Fiqh of Worship – Recipients of Zakat p2
Hatem al-Haj – Fiqh of Zakat #9
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He took one minute from them, it's actually seven minutes now. He said eight. Okay.
So today inshallah will be our last day discussing the cat.
So congratulations.
Because it is now really because we're done not only with the cat, we're done with the fact of worship.
That's huge. That's almost half of the book.
So, under
then inshallah, next time we will start with federal financial transactions.
Sometimes people call it fact of commerce.
You know, it's, it's about money anyway, it's about money. So
just just encourage you
and then afterwards inshallah there will be the fact of family. And then
yeah, we should, we'll start with the fact of inheritance between physical financial transactions and factor family factor of inheritance belongs to both because it's about family and it is about money. So, it comes in the middle. So, the fact of inheritance after proper financial transactions and then factor family, then after the fact of family, we will do you know, like foods and you know, hose oaths and vows and all of those things and then we will do the fact of judiciary,
witnesses and judge, judgment and,
and so on.
But, today, inshallah we will finish the last chapter, which is those who are ineligible for the gap or those who may not receive the cap. Those who may not be given of this account, those who may not be given up this account, because they are not eligible to receive the Zika. Before that, we did not finish last time, the chapter on those who are eligible to receive the cap. But we did talk about the eight different categories or eight different types of eligibles acat recipients, remember them, do you remember them and so Dr. Khurana Sakina la Molina de la Tupelo boom of Fabiola Amina of Isabella severely Fredo homina la la de Marchi. So the eight categories, we've gone over them,
discuss them in some detail. So, we will not repeat that, but they are the poor and the needy, the Quran, the Misaki and the poor, and the very, the very poor and the poor, very poor and poor, that this thing, that the cough, that the honeyberries used for this is basically to have,
you know,
means sufficient for half of your needs, your means are sufficient for half of your needs, for your means of sufficient for half of your needs or more, but not sufficient for all of your needs, you are miskeen if your needs are not even sufficient, means you are not even sufficient for
half of your needs, you are very poor, so, very poor and poor. These are the first two types and then forgotten Misaki What are Medina, harmony, nada are these are card collectors of
when one of the problems of Republic of Armenia is available
for those whose hearts are to be reconciled,
to release the the free emancipation for emancipation. But it is also to free the captives. So for emancipation of slaves and for freeing the captives, what about I mean, and those who are in debt to pay off their debts? Well, he's a bit disobedient the cause of a law and for the wayfarer, and those are the eight different types.
They make it a point to say that Nana is eligible beside those eight different types.
But sometimes in contemporary effect, we've discussed, you know, some other
sort of palatable recipients of as again, we said the Dow is pizza beat Allah. That's not a traditional position. That's the more modern position, but it is not in conflict with clear cut texts of Revelation. And it is not in conflict with a clear cut consensus either.
Membership said we do so therefore, the minimum Leanna visa law Southern America is a republic.
architeam illa Salamat abney suffering we're currently puppy SATA ii akademia. Puppies are too hot, TNS sada,
Mora laka be here, it is permissible to pay
to only one of them, it's permissible to pay to only one of them meaning it is why does he want to say this because in the those manuals, they try to be very brief, but also every word that they say it is, to it's meaningful and relevant. He wants to say we're not like the shafa is we don't say that you have to give it to the all different eight different categories, for us, to give it to one of the eight categories would be sufficient. And that's the position of the majority, that's Hanafi, Maliki and hanbali Safa is are the ones who said that you have to divide your as a cab between the different categories, the ham bellies do maintain that it would be preferable, if they are around,
they are available, that you divided between them, so that you give some of yours to this category some of the years ago to that category, and so on, if they are all around. And that certainly would be preferable, so that we are not as a community and neglectful of any of those different eligible recipients of the cap. So we are not given all of yours account to those whose hearts are to be reconciled and ignoring the most important, the very poor and the poor that appear and the miskeen or you're not given all of yours account
to this and not that when they're all available, it's preferable that he dividers again. But having said that, it is not required. And having said said that, sometimes when you feel that there is a need that was not met, not fulfilled. Everybody gives there's a cap to the poor Masek for para Misaki. And around you, and you do want to give your as a god to someone else because they, you know, it's it's an unfulfilled, unfulfilled need
when you can, and you can give all of yours account to just one category. Although it is perfect, but but certainly for our community, it would not be acceptable of us.
Application community level. That's why the cat organizations need to be even handed at the community because the cat organizations take the place of the Imam nowadays, they're collecting those a cat from us. That's a that's an that's a huge responsibility. That's actually the responsibility of the map. And the deputies of the map. And the deputies of the man but it is, you know, it is their responsibility as far as they are the deputies of the map, but it is the responsibility of a party for the moments are nice. If there is no halifa or there is no one party for then it becomes the responsibility of the whatever president you know, or leader, whatever
leader of particular land or particular country and when when there, there is no one taking care of it, then the responsibility moves to the community. And then the community will need to organize itself. And it is extremely important for us to be respectful of our institutions, because we will never have thriving institutions. And we will never be able to institutionalize our work as minorities, unless we are respectful of the institutions that we have the organizations that we have the main Islamic organization, whether they they did with
the cap, they deal with politics, whatever, grassroots activism this that we have to be respectful and we have to our they deserve our ongoing.
They deserve our ongoing supplication whether or not you agree with what they do. Certainly if they completely sabotage Islamic values for whatever reasons, then
there's like a, there's three different steps. The first step is our kiddos, I mean, if I said to him, first step is pardon and forgive and be lenient with the people in leadership, because they, they, they they are basically entrusted with making decisions and they have to make decisions all the time. And whatever decisions they will make some people will like those decisions and some people will not, do we ever agree on anything. You know, you will not agree with yourself, sometimes you change your mind. So you have to have this understanding. So are Peter
obedient and forgiving with the people in in leadership? Because they are under a lot of pressure, they have to make decisions, the understanding, and then the second they have they have the their mistakes are bad than the
The second would be a dino nasi. Dean is about nasiha. Dean is about
goodwill. But that means, you know, also advice. It means to advise your fellow brother or sister, when when they need your advice to extend your no see how to them. And then if they persist in you know their own ways and they're not they're heedless and they're not receptive and they're arrogant, then it would be fine for that model, another model here that I went out and Monica, you commanded that which is good, and you forbid that which is evil, but take your time. first steps.
You know, there are steps.
It's like a three tiered process.
Anyway, so these organizations are entrusted with distribution, the collection distributions, the guy, it's an enormous responsibility, we have to be very careful about it, we have to always remind them to be very careful about it, but we also should respect them. And we should not spread rumors about them, or you know, be like, particularly critical of them. Have mercy on a battle on the servants of Allah Tada, may Allah have mercy on you. So
but they do want to be
careful, they do want to prioritize them for a second because that is what the Quran and Sunnah prioritize that for Quran Misaki they do want to be even handed they do want to distribute this occur among the eight categories when they are all available.
So the sheikh said we do
you understand what this means, and the majority said you don't as an individual in particular, you do not need to divide yours occur between all the eight categories, although it is preferable when they are all they are available, and you have the means to pay pay to all of them.
And the the proof that he cited here and this is particularly different about this manual, because no Kodama Rahim Allah be cites Hadith in this manual which is not usable for manuals.
Not all the time but but often he cites them for their authority IE seven Kadima and in the introduction, and for the blessing of you know the word the words of the Prophet
solo isn't.
So he says a year
because since the prophet SAW saddam instructed Benny's or XRP to settle madness off. So he instructed a tribe like we're a clan to pay to one person so it's okay to pay to one category
to pay to some of the soccer and he said to kabisa
stay here until the charity or the cat comes to us and then we will give it to you
it's it's, it's it's not a very strong proof because he did not tell him that we will we will only give you but it may you know the apparent meaning may be under the category comes we'll give it all to you. It doesn't necessarily mean that it's not really decisive.
But they can at the same time that there's there is no strong proof that the shafa is could use to say that we must divide between the eight different categories these are all different eligible recipients did a lot all the sub so if we give it to one of the eligible recipients that a lot of us have to divide
and then he said where it fell out for a long period miskeen Mehta Tim will be
well alarmingly cut through formality. formality were either more female pseudo beat LIFO
were a lot more catchy what got me ma yuck DB Dinah
Waylon Ghazi method. Because we were 11 is Serbian, I was a little
while I use Eduardo Malik, okay. So the poor and needy are to be given what is sufficient for their needs.
That we went over this last time so we will not repeat it in detail sufficient over there needs the Hanafi set up to the cat threshold, so no one will be getting more than 30 $500 nowadays because that's the cat threshold. That is many sob
shafa is said for their entire life
to give them enough to you know, and we said that we could use this basically when it comes to tools to the production, you know,
to give them the tool that will enable them to be self sufficient for the rest of their lives. But the shafa is said to give them whatever is you know, if you have it certainly shafa is not, it's not like they're not making sense. It's like, if you have it, give it to them for give them enough to be sufficient for their entire life. The medic is on Hanbury says this is a cat is an animal function you give them enough for one year is a cat is an animal function. So you give them enough for one year, that's what the medic is, somebody said most of the contemporary scholars who are not particularly restricted, you know, most of them have heavy scholars that are not particularly too
restricted to them as they do take that middle position, which is one year, because it seems to be a good position.
They only apply that to the safaree position, the only apply the safaree position, when someone really can be given the tools of their profession or their craftsman, you know, persons
you don't want to you want to use non sexist, I wanted to say men
have their persons who have like particular professions or crafts or something of that nature, you do want to
to give them the tools that will enable them to basically be self sufficient for the rest of their lives. And contemporary scholars also say there will be room to use the hanafy position when there is scarcity of resources, scarcity of the country sources, then when you have scarcity of resources, your instructors are kept distributors to give only up to the sob so that we could distribute this account on all the deserving recipients. So
you could use all of the different positions. Like if you if you if you had you need insight in this case. So these are the different positions in the lab, you need a little bit of wisdom and insight to be able to use them Yes.
lump sum or payments, a lump sum,
you can't give payments unless you're given payments from your advanced.
If you're given payments from next year for if you want to give payments to the poor, give them from the next year is a cat, you cannot give them payments from those accounts already do that from last year is a cat you cannot give them payments, because this is money that is not yours anymore has to be delivered to the deserving recipients give it
now as as we talked about this last time, so we will not repeat it, whether there's a cat in IT organizations are entitled they have the authority, they have the power to invest the money of the cat so that they can have ongoing income for the deserving recipients. And that is certainly not something that you will find in one of the classical form of that. But that is the contemporary fat word of mathematics. That is malami the International Islamic Academy of the Organization of Islamic Cooperation, and we do respect our institutions we do respect armorama even when they have the cert like they make mistakes or blunt blunders, sometimes you do continue to respect them.
So you continue to respect them we because we we have to maintain order and we have to maintain those institutions and have to maintain their authority in the community. So
anyway, so that's what that's reflected Islami says that the organizations can invest and in this case, they can give payments to people but for you as an individual, if you want to give payments to your relatives or to your whatever recipients of the car because you don't trust to give them a lump sum of money because they are not particularly prudent, financially prudent, then give them from next year's is a cat not from this years ago. And in this case, you could give them payments and subtract all of the payments from next year's account. Okay, so, liability and then he said then the worker so so the poor and the needy to be given whatever is sufficient for them and the workers to
be given fair recompense or compensate
For his work and we did talk about this anomaly anomaly not a he could give them big salaries, therapy have the PhD in economics or PhD in management or something, you give them whatever they you know, market value fair market value. I mean, you know, what I
when I left you with only seven those was ours are to be is to be reconciled or whose heart is to be reconciled, is to be given and he was hard is to be reconciled, is to be given what, what reconciled him or her. So,
you just might have a clue, boom, you could give them a lot of money to reconcile their hearts. And we talked about who in my left pocket Omar, and we talked about how a medic medic is on hand. But he said this still includes non Muslims. And the Hanafi is in Sharjah, he said, it does not. And we and then he says, and the contracted slave and the debtor are to be given what they need to pay off what is due on them. The contracted slave and the debtor to be given what they need to pay off what is due on them contracted slaves and mercaptan, oral mocap, you could say both mocha, or you can tap in the active or passive voice.
That's the contract is late.
For emancipation, give them what they need for emancipation that literally give them what they need to pay off their debt.
And then he said that the fighter is to be given what he needs for fighting and the wayfarer is to be given enough to enable him to return to his homeland. We said the wayfarer, if this is the destination, and this is what this is the starting point and the ending point. And you're stuck here. If you're suffering, if your travel is for our need, we give you enough to go to your destination and come back to your homeland. If your suffering is not for any, if your travel is not for a need just for tourism, we give you enough to go back to your homeland. If you're suffering is for marceia this obedience, we just leave you.
But the caveat here is if you repented, we give you money to go back.
Okay. So then he said while I was at a minimum out as they can no one none of them may be given more than that, because we have finite resources and infinite need almost infinitely.
But we have finite resources so you don't get but there is an intricacy here that is, you know, something important here to point out which is what, which is that four of these different types of law used
different
sort of expressions, when when he talks about the eight different types our last seven numbers superpark Lily for Cara okay, right, Lin 222 means what? Lin two means transfer of ownership while Misaki Okay, that is the same thing, there's just wow, when I left it when armina when ahmedinejad a
while I laugh at you, the first four types, so very poor, poor Zakat collectors, those whose hearts hearts are to be reconciled, it is Lee to but then Allah subhanaw taala said we're fee not Lee fee for top in energy club in the in this leaves in means what hear out what Bob will have already mean.
And the debtors were feasibility lab
in the cause of Allah weapon is savvy, the scholar is deduced from this that there is transfer of ownership here. So if you give more the surplus the the the get to keep the gap to keep the surplus, let us say you give them more than their immediate needs. They get to keep the surplus, those four types, those four types.
They don't get to keep the surplus. Why? Because this is a gap.
This is a gap across and this is a couple massada there's basically this is transfer of ownership for those people. And this is spending on the cause here, not the person, the cause. The cause of emancipation, the cause of pain, the death of
The cause of, you know, this particular military expedition or now we are having to allow the cause of him going back home, you know and give him enough money so that he goes back home, they don't get to keep the surplus those people get to keep the surplus because when you give them the covers transfer of ownership, it is not the cap for the particular cause it is the cut to the particular individual.
Okay. Then he said we're from certain minimum liahona illa had well homolka, Piero miskito and mocha tub I will look at a boil Hollywood enough see what no Sabine five types of them do not take anything except in the case
of need. They are the poor, the needy, the contracted slave, the debtor for himself and the wayfarer. What about Tony ajuda
de la him Malika Malkin? Well homodyne me when I left when he was he was very moody as La he that he died 444 types of them it is permissible to give them from visigoth even if they are well off, even if they're rich, even if they are wealthy.
They take this account, they are there's a cat collector, the one to be reconciled the fighter and the debtor who incurred the debt to reconcile this Putin's the reconcile to settle a dispute between two disputing parties. Why do we give them when they are rich? Because whereas because, okay, why are we given them? Because why? Who gets a cat when they are rich? One?
Two, why are we given this a cat collectors when they are rich, because we're giving them for their work. This is not the cat for them. It's not like they are, it's not like they're needy, needy, and then you're out of the kindness of your heart, you're given the money, you're given them as a cat because of their work. You wanted them to move from being the CEO of of their whatever company fortune 500 company to basically administered as a cafe or community, you give them for their work. So you give them what they need, not what they need, you give them the proper compensation, why am I left Applebaum, those whose hearts are to be reconciled? You know, because you're given them for to
reconcile their hearts. That is the purpose for the benefit for the interest of the community, for the interest of the community. So even if they're rich, you give them to reconcile their hearts as the profitable seven dead, club inhabitants probably not poor. And then who else gets money when they are rich fees are beaten law, which is the fighter in the cause of Allah, because you're supporting their mission, you know, you are supporting their mission.
You're supporting the mission. Likewise, you know, if you will hire someone for a like a hire someone like a US director.
And you decided to give the youth Director He decided that Dawa, that this is part of Tao. And you've decided that you will use the use of money or part of yours account money to support your daughter, or your organization, you will give them for what even if they're wealthy, because you're given them for the work. Okay, so he's a bit of law, fighters,
and whatever.
Then who else gets the cat when they are wealthy? Huh? Hello, chloramine and whatnot. I mean, yeah,
there are two different types of fraud I mean, that the debtors who incur the debt for their own needs, they will get this occur because of the need only if they are needy for their own needs, they will get a cat if they are unable to pay off the debt, because they because of their lack of means. So, that is why he said five and four, because it does account collectors are eight, how come it he made nine out of them, because he divided the environment into two types, people who incurred that for their own benefit, we will not give them unless they are needy, unless they can pay after the people who are incarcerated that that for the benefit of the community. So to sit in a dispute, you
know, people are argued like to people are arguing over $5,000 Here, take it, you know, stop argue
so that these people are encouraged that that work for the benefit of the community. That's why we give them
Even if they are rich, because we tell them, you've done a good job, you know, we will we will also contribute to this with you will not give them the whole thing, but we'll give them you know, we can give them the whole thing to be honest, but the idea here is if you did this out of the kindness of your heart and out of chivalry and gallantry and so on, we will not allow you to be chivalrous, but we will help you out.
So, that is why these people get the car.
There is one time that the chef did not mention that there is one thing that the chef did not mention, he said he did not mention
there is a little subtlety here with when it comes to ethnicity, because Emily Sabean may be rich at home.
You know, the wayfair may have money at home may have assets at home, but now he has no access to the assets. So although he's rich at home, he's not rich here. He's not rich now. So we'll give him money to go back. Nowadays people have cars and so on. And that particular scenario is a little bit you know, less common nowadays.
Yes.
Yes, he would pays a cut from the
income because he's earning his income.
Yeah.
But we there is no cap on income does the cost will be on savings. So if he if he saves, if he whatever he saves, he will need to pay zakat out of this. Yeah.
Okay, so, now, the final chapter, you know, it may take five or 10 more minutes if you allow me more, or just to finish the final chapter, he says Batman Ladouceur for security Lee, those who may not be given the cat, those who are ineligible for the cat, she said not a headless other colleague, Honey, what are the provision McKesson it's not permissible for a charity, here meanings a cat to be given to someone who's wealthy, strong and capable of earning kareoke does have strong and capable of earning, because you could be strong, but not capable of earning. And that is an important concept here, not everyone who's strong is capable of hurting, you may not find the job,
particularly that work that is more pertinent to, to our conditions nowadays, than to their conditions back then, because back then most of the work was physical work. And if you're good, if you're strong and well built, and so on, you'll probably have a job,
you can probably go out to, you know, chop wood and bring it back and sell it and stuff like this.
So in nowadays, you could be you could be you could look very good. You could be well dressed. And you you don't have a job. You know, you know how how quick it takes a person here in America to go from, you know, like, middle or upper middle class to homeless.
It could be very quick.
So he could look good, but you're still deserving of visicalc so here he said it's not permissible
to be given to someone who is wealthy, strong and capable of earning because the Prophet sallallahu Sallam said to people in a tomato coma if you desire I'll give you from it. What I have a few heideggerian what are the meridians away? But there is no shear and this wholesome Hillel share in this for someone who is wealthy or someone who is the Americans away meaning well built, you know, strong, capable and so on and have the ability to earn you know, have the capacity, the potency to earn money can find a job.
Something that is the beast that is important to be said here is that the prophet SAW
Los Alamos seven these were the Korean Muslim former besides Radovan who were many aku men who beggary Huck Finn. Kanika, Madhya kulu Allah is bow
to my piano teacher hidden Ali, whoever takes from it without
being in touch entitled to it.
His parable is like someone who eats but never gets satiated, eats too but never gets satiated as a very bad parable. And on the Day of Judgment, this money will be a witness against on the day of judgment that this money will be a witness against them. So it is important that we have a
lie in to obtain benefits, you're not entitled to whether you're lying to an individual lying to an organization, lying to the authorities, the country, you know, lying to obtain benefits, you're not entitled to is haraam. And this money will come to be your witness against you on the Day of Judgment
lying as harder
to obtain benefits, okay. Then the sheikh said, What are the Hello ali ali Mohammed wahome Banu Hashim wanwadi. It is also not permissible for the household of Mohammed, which has been on Hashem and they're freed slaves.
That there is some controversy about whether it would be permissible if they are not if they are poor and they are not getting money from other resources.
But the Prophet sallallahu Sallam particularly wanted to basically say to them,
that I don't want you involved in this.
When in fact, bla bla bla best came to him and he asked to be one of the ahmedinejad, one of visicalc collectors. He said to them,
that in the halaqa, hello, Muhammad Ali Ali, Mohammed, it is not permissible for Mohammed or the family of Mohammed. He did not want them to be involved in this he want to keep his family away from the collection of this occurred.
That's part of the mathematical model humanoid, I don't seek any reward from you or any compensation for the delivering of the message,
not compensation to receive directly, nor compensation to be given to my household.
Then he's sick said, when I do that for the day anyway, in Allah Walla, Walla de, we're in Suffern, what are mantle's Mo Mo nathu, or my owner to who
it is not permissible to pay it to one's parents and their forebears ancestors, to one's children and their progeny. And those one, those one is required to support and that will be discussed in the family law in detail, but we did cover this and we did say last time that the HANA fees, and the honeyberries extend this, beyond the HANA fees, you know, consider everybody who is Muharram, even if he is
you know on, not aware that's not an inheritor to be part of the family, and to be deserving of maintenance outside of there's a cap that you're you ought to support to them, so you can give them years ago, if you offer support to them, you can give them your as a cap, because otherwise you're giving those out to yourself, because you're the one who's obliged to support them. The honeyberries is the pair the ancestors and descendants and anyone that you will inherit from and anyone that you will inherit from, because Allah said in the Quran, well, it seems sort of direct when Allah subhanaw taala talks about what we
normally do now, let's go Who knows what would have been modeled.
And it is upon the one to whom the child was born or for whom the child was or it's upon the father, to sustain them and you know, the maruf within reason, and then I lost that one other wireless me through that they can binding on the inheritor the same to support that newborn child, if the newborn child does not have money. So
then the medic he said it's only for the parents and the children. And the chef is said it is only for the ancestors and descendants.
Certainly the wife, the spouse is by agreement, and also the husband, you don't give your account to your husband or even though you could give your husband to charity.
He could give sadaqa to your husbands but you don't give us a capture has.
It comes back to you.
But you can give him charity, you know, non obligatory.
Finally, he said what I care for, and it's not permissible to the unbelievers. And we did say before that, you know, why is this why is this and we said before, if the Prophet sallallahu Sallam said he called the cabin rock, but in South Africa, there is a reward for kindness, you extend it to every living creature, whether it is Muslim, or non Muslim, this guy, this applies to the non mandatory non obligatory is a cat, give as much as you can, because there is always room to give.
Aside from the cat, non obligatory savarkar give as much as you can to everyone, including non Muslims, is
that's what it means. But why is it that there's a cap is limited to the Muslims, aside from those whose hearts are to be reconciled, aside from those whose hearts have to be reconciled because he said they could be non Muslims, according to the Maliki's had 100 baddies, not according to the height of his interface, why is that distinction because that gap is meant to be an internal system, those who are obliged to pay it, when they are rich are the ones who are entitled to take it when they are poor. Does that make sense? Is that fair, fair, but then outside of that closed system of support, then not obligatory charity give as much as you want to,
to everybody including certainly non Muslims.
fam masakatsu totowa Judah Illa Allah, you are elevating him vada as for voluntary charity, it may be given to such people and others has for voluntary charity, it may be given to such people and to others. What I do that for at 11 a year, Ilana Hoover had Mr. Min Hoopa Hara, it is only permissible to basic art with an intention. Unless the Imam or the ruler takes it by force. If the Imam takes it by force, do you get rewarded for this? No, you don't. But no, you don't. But But when you have to pay this account, another time? No, you don't have to pay. So it was sufficient for you in academic dunya in the rulings of the donia. It was sufficient for you years ago has been taken. But if he
took it from you by force, and you're resentful, you know, there is no need I bother here there is no intention to have devotion here. And if there is no intention of devotion, how could you get rewarded? When you when you're resentful? That doesn't make any sense. So you're not going to get rewarded. But you will not have to pay visigoth anymore, you're done. Okay.
Okay. But then what when he says that it has, you have to have an intention. That is why if you pays a cat,
if you if you if you're walking down the street, and you see someone deserving, and you give them from here as a cat, unless you have that intention, you can come at the end of the year and say, Well, I gave this guy you know, for $200. And I gave you know, and one day I wasn't doing this and and and then I know that doesn't really work. You have to have the intention here that this is part of your advances again.
You know, you went to a fundraiser and you felt sort of like Chicago saw that he was there or something and you felt too emotional.
And you gave some money, and then you say to yourself at the end of the year? Well, you know, on that particular day, I gave this much money. No, it doesn't work this way, unless you intend to.
And unless you intend that this is part of your advanced as a care. You should not subtract it from years ago at the end of the year has to have me
then the SEC said
whatever.
Actually we're doing quite well here and the time
Hmm, the sheikh said, whatever fazilka Ilaha moussaka Lam to de Ylang hernia is the one who appears, if he pays the car to someone who does not deserve it, it is not valid, except in the case that it was paid to someone who was well off, but whom he the donor thought was poor.
Someone who was when I went off with the door, donors thought he was poor, or she was poor.
So basically, if you give the cat to someone who is not deserving, because of the pedigree, or lineage or religion, or some other reason.
And then you figure out that you gave it to someone who was an eligible, he will tell you, you have to give it one more time.
Because you did not investigate properly. But if you give it to someone who is rich, and turns out to be poor, he will tell you, you don't have to give it again, because
that is the that is not as clear that is not as evident as this.
You are entitled to having second thoughts about this. This is not core Anderson. This is basically the ruling. Is it always clear that someone is not deserving? Or because of the pedigree, for instance, because they are from the family of the prophecies? What if you don't know? I mean, during their times, you would have probably known
you know, if you live in a village and there is someone for, you know, the the boy belongs the family of the province of Southern Europe probably known them. But what if you don't know?
So it this is this is subject to deliberation. Its effect here rolling the subject celebration of someone truly, sincerely, that not no, and gave the person money thinking that they are deserving, they ended up to not be deserving, you know, because they changed the religion, or because someone came and told you, you know, this guy, you know, he's Muslim, but he's not really Muslim.
Like, and then you came to actually find out that they are not really Muslim.
They were talking about, and this is something that we may have more of in the future. So they were talking about the Christian Rabbi that
that Mike Mike Pence invited or not Mike Pence, you know, but was with Mike Pence and same event, and the Jewish community was justifiably offended. Because, you know, Jews for Jesus is not considered by the Orthodox Jewish community to be Jewish at all, you know, that, you know, you're Jewish, and you're saying, Jesus is our Savior is just what what? What kind of Jew are you? So
but it is, it is not impossible, you know, it is actually hermeneutically more plausible
to have Christian imams in the future than to have Christian rabbis because the Quran is more open to this, you know, gratifies, Jesus, justifiably peace be upon him. To an extent that's quite obvious in the Quran. So to have in the future Christian humans is not really that unlikely.
But anyway, but but but that would be obvious, but it is not always obvious, you know, it is not as obvious as it was in their times.
So it's not just richness and poverty. There, there may be other eligible recipients that you may give money to, sincerely thinking that they are deserving recipients they turn out to not be deserving recipients. I I personally think that will allow us to hold you by is your diligence and in investigation and your the sincerity of your cause sincerity of cause, diligence and investigation, if you fulfill the two requirements, I think you should be fine in the sight of Allah subhanaw taala but that's not the main hub anyway, the matter of is that you know, if
carbon richness and poverty if
if you give to someone who's not deserving, not knowing that they're not deserving, instead have to give it again, that's the mother
but that's
subject to a sort of further investigation. And that's it muscle learn hamdulillah we are done with the chapter of the cat and we are done with the club worship
and