Hatem al-Haj – Fiqh of Fasting #1

Hatem al-Haj

Fiqh of Worship – Book of Fasting

Share Page

AI: Summary ©

The importance of trusting rules of Islam and following rules of Islam is emphasized, along with the need for conscious decision making and a balance between the client and spirit. The importance of privacy and primacy in the creation of a culture is emphasized, along with the dual nature of the human experience, including loss of one's soul and the balance between body and spirit. The importance of confidence and perseverance is emphasized, along with the need for proper guidance on how to handle it. The discussion on the topic of global citing and the use of local citing in media is also discussed, along with the importance of clear understanding of the global economy and the potential for global citing to increase the likelihood of mass protests.

AI: Summary ©

00:00:06 --> 00:00:12
			So, today we will talk about fasting the ruling who is required with us
		
00:00:13 --> 00:00:24
			when does the month start seeing the person alone abusable testimony and confusing cases of
confusion. So, the mountain
		
00:00:25 --> 00:00:26
			is booked
		
00:00:28 --> 00:00:37
			we try to provide some comparative flavor and discussion, but this is primarily
		
00:00:41 --> 00:00:43
			provided layer 620
		
00:00:45 --> 00:00:58
			this is just in the book for beginners the method which is the text that we are providing shopko in
our explanation is kids. This is a book for beginners.
		
00:01:03 --> 00:01:08
			He says in the book of fasting and we said before when we
		
00:01:10 --> 00:01:27
			were doing fasting because it is timely to do fasting since normalized for weeks, but Lee did not
lose account to go back to the calf after we finish we will have to reverse account because after
and then we will need to go over
		
00:01:29 --> 00:01:51
			two months until the time of harvest and those two months eight weeks eight Saturdays inshallah when
the just enough for us to finish the pocket. And then after you come back from how to those of you
who are blessed enough to be chosen to go, after you return, we will
		
00:01:52 --> 00:01:54
			start the lookup circuit.
		
00:01:56 --> 00:02:02
			It means a chapter has a count that they divided them into books and the advisor books into
		
00:02:03 --> 00:02:03
			chapters.
		
00:02:06 --> 00:02:06
			So
		
00:02:07 --> 00:02:09
			you know last year it was the
		
00:02:12 --> 00:02:22
			target of funding and I was so fascinated I'm alone is mandatory upon every sale about Muslim was
capable of fasting. Fasting in Ramadan is mandatory
		
00:02:25 --> 00:02:31
			about Muslim who is capable of fasting. First of all the ruling.
		
00:02:32 --> 00:02:37
			The ruling of fasting is mandatory. It is one of the five pillars It is wonderful.
		
00:02:39 --> 00:02:42
			So, one of the factors of Islam.
		
00:02:52 --> 00:02:55
			Casting was one of the five
		
00:02:57 --> 00:03:01
			finalists and cars from World War London.
		
00:03:15 --> 00:03:15
			guidance,
		
00:03:19 --> 00:03:20
			guidance and criteria
		
00:03:22 --> 00:03:29
			to discern for us to point us out for us, you know, wrong from right.
		
00:03:30 --> 00:03:31
			from evil,
		
00:03:32 --> 00:03:39
			perhaps identical Masada for the song who ever witnessed the month, meaning the crescent, the
beginning of the month, which was the
		
00:03:41 --> 00:03:47
			new moon of the month or the end of the month, it is on him faster, he must trust
		
00:03:52 --> 00:04:32
			them and irrelevant for them. Okay. Before we talk about you must trust the wisdom of fasting, the
wisdom of fasting some people you know when he first asked them what fasting it was basically to get
to the affluent to experience hunger and thirst so they can sympathize with the poor. That is
tremely important. That's one of the reasons we're fasting but it is not the primary wisdom of
fasting fasting is training baccala it is training in taqwa or it is training in God. Consciousness
being conscious about lack of physicality to see
		
00:04:35 --> 00:04:41
			that the whole thing was prescribed for you as opposed to prescribe for people before you that you
may have
		
00:04:43 --> 00:04:44
			to be conscious of God.
		
00:04:45 --> 00:04:58
			Fear could mean this or that. But let's say that means to be conscious, the sensuality, sensuality
of the Divine in our universe. This interactivity of the maker of this unit
		
00:04:59 --> 00:04:59
			is
		
00:05:00 --> 00:05:40
			The human perspective, not that human, you know, desire, but, you know, the divine, the maker of
this universe, that is what has to be a that is what has to be the center of our thought all the
time, you know, how our maker weekend via someone brought us here, you know, God to create those
environments here deserves to be in the center. And you know, the, the human should always conform
to the divine, and that humans will always go back to the divine and your perspective should be
removed from the center because
		
00:05:41 --> 00:05:46
			your perspective is usually to see your biases and
		
00:05:47 --> 00:06:02
			social constructs that were inculcated with you, some of them may be completely wrong. So, listen,
travel to privacy, primacy of the place of the Divine in our hearts, that is an exercise
		
00:06:03 --> 00:06:32
			to be conscious of God, you ask yourself all the time you're fasting, you know, why am I doing this?
Because a lot of us do. So, keep in mind, sometimes this is subconscious. You know, it is but but it
is working. You know, it is working every minute of the day. It is teaching you a lesson every
minute of the day, that God comes first, you know that God is more important to the pleasure of God
comes first.
		
00:06:33 --> 00:06:56
			You may not be rationalizing, you may not be saying this to yourself out loud, it may not be even in
your conscious mind. But subconsciously is working fasting is working. Because subconsciously every
time you say to yourself, I'm hungry, you know, or you look at you know, you go to work and when the
people are having coffee and you're a coffee addict, like many people are
		
00:06:59 --> 00:07:01
			just smell the hazelnut coffee.
		
00:07:08 --> 00:07:09
			So and then you say
		
00:07:11 --> 00:07:15
			I'm alive, and it wouldn't be working.
		
00:07:16 --> 00:07:18
			And it is teaching you that you should
		
00:07:21 --> 00:07:36
			be observant of his pleasure before yours. Anyway, so this is one thing. The other thing is the
balance that this the fasting brings to our lives. Because yes, we are doing nature of also
Coronavirus, as in the parameters, Allah says there
		
00:07:38 --> 00:07:39
			is a way to
		
00:07:40 --> 00:07:49
			recover. And certainly, I would read a mantra that once I have passion, the proportion is dead to
him from my soul,
		
00:07:50 --> 00:08:10
			that prompt for prosperity for him. So that's the dual nature play in my soul. And the human being
the glory of it is that, you know, even though it is not my soul, it's not, you know, the divine
soul and you're not part of the Divine, but it is still very interesting the loss in my soul.
		
00:08:12 --> 00:08:22
			And it is very interesting that despite the fact that you know, when we look at the dilemma of
determinism dilemma free will,
		
00:08:24 --> 00:08:35
			determinism, how could we be in control and be liable? The Secret may not be completely new,
basically,
		
00:08:36 --> 00:08:51
			it will not be alive until the day of judgment. And then we will figure out the secret because how
is this related to add breathe into him from my soul? Because if we are completely if we are
completely
		
00:08:54 --> 00:08:57
			lacking any power of choice
		
00:08:59 --> 00:09:09
			because because of because of faith because of others, how can we be liable? You know, it's a
different discussion. But that
		
00:09:10 --> 00:09:22
			quality of the human nature is extremely interesting. The balance of between the client and the
spirit the balance between the substance and the soul in us.
		
00:09:24 --> 00:09:24
			The
		
00:09:25 --> 00:09:29
			needs to be basically a resume that
		
00:09:30 --> 00:09:59
			you have the two ends of this equation needs to be resumed because most of the year we are serving
the substance to claim the law. We are serving the body. Think about that. Honestly, let's think
about it. You're working 85 or you're working 40 hours a week so that you could put food on the
table, the food on the table. That's and then you eat the food that you eat like breakfast and lunch
and dinner and
		
00:10:00 --> 00:10:05
			In the middle, and then you can, you know, sip on something between the snacks and
		
00:10:06 --> 00:10:09
			you're consumed by your thoughts,
		
00:10:10 --> 00:10:37
			you know, gratifying the body and basically fulfilling the needs of the body, the spirit is really
underserved. There's anything out there circuit is our spirits individually and collectively, the
spirit is really under served with us. In Russia, we just give the spirit and little bit of a
chance, you know, to rise
		
00:10:39 --> 00:10:43
			to where it belongs, hopefully. But even
		
00:10:45 --> 00:10:48
			give it a little chance to correct that equation.
		
00:10:49 --> 00:11:10
			Or the balance between the body and the spirit. So, in addition to this from Atlanta is a great
exercise of confidence and self restraint and perseverance, right? You know, particularly when you
have those long days, 18 hours, and you really get hungry sometimes.
		
00:11:11 --> 00:11:31
			And these qualities of confidence, and you know, what is more of confidence and perseverance, self
restraint, these are essential qualities for any believer, for any more person, these are some of
the essential qualities to be more liberal being, you know,
		
00:11:32 --> 00:11:33
			more
		
00:11:35 --> 00:11:35
			than
		
00:11:37 --> 00:11:55
			then certainly we cannot ignore experience in the effluence. And people who are, you know, and this
is me, and this is really like an important wisdom, because the affluent community can be detached
from the experience of boring, needy people completely detached,
		
00:11:57 --> 00:12:09
			that they can cannot really relate to their experience whatsoever. How can you support sympathize
with something that he completely unaware of? So are you tracking awareness he grew up in here, and
		
00:12:14 --> 00:12:16
			you've never really thought about, you know,
		
00:12:21 --> 00:12:41
			most of you did not ever think about shortage of food. You know, your aspirations were completely
different theory area software, software, volunteer career, advancement, career and having more, you
know, and likely it was never about food, because it was about having like a better car, or better
house or
		
00:12:43 --> 00:12:55
			bathroom from Yvonne makes us experience the hunger and thirst and the need that those people feel
every day of the year, so that we could relate and so that you can sympathize. And finally,
		
00:12:57 --> 00:13:21
			for our health is good for our health. And you know, many of the old sales need to be basically
First I'll bring you with us, and then the benefits of fasting, the health benefits of fasting,
they're doing intermittent fasting nowadays, and so far that it's, it's amazing how similar it is,
lot because it's 16 hours of
		
00:13:22 --> 00:13:40
			intermittent fasting is actually 16 hours every day. And the funny thing is that most of the
authorities advise intermittent fasting two to three days a week, so two days a week, that's Monday
and Thursday, three days a week that is a facet of the US the past every other day. So
		
00:13:41 --> 00:13:48
			16 hours a day, it can't be any closer to the circuit unless they drink water
		
00:13:50 --> 00:13:51
			would work better.
		
00:13:55 --> 00:14:18
			So that is, you know, the wisdom of Ramadan. So every Muslim who is capable of fasting is very open
to children as well. Yes, and no, it is mandatory upon you, not them they're not like children will
never be liable even praying at age seven or 10 they are not liable they will not be held
responsible for
		
00:14:19 --> 00:14:30
			the liquids in front of us kind of odd, but you are liable in front of a lot of instructors and
investing in training early on, so that when the time comes when they reach puberty, you know how
		
00:14:32 --> 00:14:51
			Buddha would report to somebody on the other hand when the Prophet sallallahu Sallam said broke your
arm once and asked, which means three will not be held liable or accountable that has been lifted,
lifted, lifted off their scriptures the Fed is not pregnant, even though it is writing good deeds
for them but the ban is lifted off of the scriptures of evil
		
00:15:01 --> 00:15:16
			accountable, insane losses minor third, we basically recovered from his insanity. And then the other
one on the outside and the sleep until they wake up, why does somebody have their
		
00:15:17 --> 00:15:35
			child until they reach puberty. So they're kind of not writing anything for them except for the
child until they reach puberty, once they become amazing scientists, and they do good deeds,
inshallah, that they will come for them, even if they are not discerning certain ViSalus accounts
for them
		
00:15:36 --> 00:15:47
			according to a stronger position. So, the, the issue here is that they're not liable, you're liable
to instruction that you're allowed to train them, it's a matter of training.
		
00:15:49 --> 00:15:57
			That so invaluable now, sadly away not because somebody did not talk about a child should be ordered
too fast when you can tolerate it, when you can tolerate it.
		
00:16:00 --> 00:16:03
			But you have to be gentle, and you have to be reasonably hopefully, understanding also
		
00:16:05 --> 00:16:09
			reports from obey orders more I was on the line, she said,
		
00:16:16 --> 00:16:16
			face
		
00:16:18 --> 00:16:20
			value pattern.
		
00:16:21 --> 00:16:21
			So
		
00:16:23 --> 00:16:25
			that we used to pass that afterwards it
		
00:16:26 --> 00:16:43
			was mandatory, before Ramadan became mandatory customer service. So we used to faster than from that
time onwards, and make our children plastic as well. And make, you know, toys
		
00:16:44 --> 00:16:45
			for them
		
00:16:46 --> 00:16:56
			to play with. And if they were to cry your hunger to give them those toys, who say entertain them,
it is fine for them.
		
00:16:58 --> 00:17:14
			So you're also working with them, it is not like you know, it was not like it is only when they can
handle that some kids, you know, are more capable than others. It is not merely by age. That is why
he said about DACA who when you can tolerate and
		
00:17:16 --> 00:17:24
			it's been seven to 10 years is usually when they can tolerate that some kids can pass that six years
of age of five years of age. And I know some people pass that before age seven.
		
00:17:26 --> 00:17:36
			But usually between seven to 10 years, they may tell you they may be able to tolerate it and then we
start and if you the best thing to us maybe next year they can try something
		
00:17:38 --> 00:17:45
			because this is not required. But to begin with. So if you started to train them and they just asked
for the loan one day.
		
00:17:47 --> 00:18:06
			That's right, next day of the year, they'll be able to make it and you know once you encourage them
once it's just motivate them and encourage them. You know, encouragement, works wonders surely
encouragement, encouragement, encouragement, versus, you know, punishment, encourage them on the
offense.
		
00:18:07 --> 00:18:08
			clinic.
		
00:18:09 --> 00:18:14
			I said why aren't you gonna be athletes and after the FCM commands are bad, what do we have to
		
00:18:15 --> 00:18:20
			do the environment. When we do the honey, I'm Caitlin Laila, senior
		
00:18:22 --> 00:18:33
			pastor, it becomes mandatory when one of these three things occurs. The completion of 30 days of
Chabad the sighting of the crescent moon aroma or the presence of clouds on the night of the 19th
		
00:18:34 --> 00:18:52
			the presence of clouds on the night on the night of the 30th of Chabad that prevents it citing so
embedded in the embedding rather, in all of them as I have in all of them as I have the first two
will apply one more day. If
		
00:18:54 --> 00:18:56
			chaverim in Java,
		
00:18:57 --> 00:19:05
			if you complete 30 days of sharp back then we'll have to come in because Java cannot be 31 days from
now on can be 31 and even 32 sometimes
		
00:19:07 --> 00:19:08
			routing wise not as phenomenal.
		
00:19:09 --> 00:19:20
			Faster wise but but but sharp man can only be 30 days. So if you did not see the crescent on the
night, night of the 30s the night of the 30s
		
00:19:21 --> 00:19:23
			precedes the 30s right or wrong
		
00:19:27 --> 00:19:28
			way usually
		
00:19:29 --> 00:19:35
			the mind always precedes the night or Friday is Thursday.
		
00:19:36 --> 00:19:37
			There is the aftermath.
		
00:19:41 --> 00:19:44
			So okay, so on the night,
		
00:19:45 --> 00:19:48
			the 30th on the night.
		
00:19:50 --> 00:19:51
			Okay,
		
00:19:52 --> 00:19:55
			on the night of the 30th you are looking for the moon
		
00:19:57 --> 00:19:59
			you're looking for the 2019
		
00:20:00 --> 00:20:01
			Half an hour
		
00:20:02 --> 00:20:29
			and 15 minutes from sunset for 15 minutes after sunset. You are trying to save the moon for about 15
to 20 minutes from Sunset on the couch or bed. You're trying to say that you saw me. Okay, good
morning, Siobhan was 29 days from Avast The more you did not see it, you will complete your bad.
Java has 30 days, and we will fast when
		
00:20:30 --> 00:20:35
			after 30 days are over. Regardless whether or not we see the crescent
		
00:20:37 --> 00:20:39
			whether or not we see the president of Ramadan.
		
00:20:41 --> 00:20:53
			So it's either you see the president of Ramadan, or you complete 30 days of Shabbat. You see the
Christian phenomenon or you complete 30 days of Shabbat.
		
00:20:55 --> 00:20:57
			What about
		
00:20:58 --> 00:21:35
			you know this company position here? He said what would you consider later for stellar CFO to do or
the presence of clouds on the night of the 30th of Chabad that prevents it citing? So unclear on the
night of the 70s of shabang. There were there were clubs. That was 29th after March 29 of Charmin
after you went out the site, the new president of Ramadan, they were clubs that had Benny's alone
will tell you faster more. Everybody else will tell you the fact
		
00:21:37 --> 00:21:43
			that you've asked more Why is everyone else telling you not to fast tomorrow?
		
00:21:44 --> 00:21:47
			Because the purpose of Solomon honey can quiet muster from our beloved
		
00:21:49 --> 00:21:50
			set it up assume
		
00:21:52 --> 00:21:52
			what
		
00:21:54 --> 00:21:58
			you know some reality or whatever reality and some other durations not assume
		
00:21:59 --> 00:22:00
			sighted and don't break it
		
00:22:02 --> 00:22:20
			because I'm not against it in front of him that report in these orange offer from one of the answers
he said no. Let me check caffeine he or you shampoo he doesn't have a Cossack wiper past the day
about this obey the father of the colony of the province
		
00:22:23 --> 00:22:26
			Okay, so how can you combat is this
		
00:22:33 --> 00:22:34
			doesn't miss any of it.
		
00:22:35 --> 00:22:37
			But keep in mind that
		
00:22:38 --> 00:22:42
			you should not be stranded for answers or for every buffalo
		
00:22:44 --> 00:22:47
			you know, the majority the majority
		
00:22:48 --> 00:22:49
			had said okay
		
00:22:50 --> 00:23:15
			that the profits are very happy that we talked about someone ranting often or is he summarizing
often already he says I'm gonna go big or go big or go to me on a comb or obeah on a comb which are
all different words to me that if if there is here obstructive your Cycling is obstructed by clouds
		
00:23:16 --> 00:23:20
			stop doing what he said some guru that that word
		
00:23:22 --> 00:23:24
			creates a lot of controversy
		
00:23:25 --> 00:23:27
			because panna
		
00:23:29 --> 00:23:32
			cotta can mean Titan
		
00:23:34 --> 00:23:35
			in spite and
		
00:23:41 --> 00:23:47
			so, he saw that we will not cause hardship plates and things for him cause any form of hardship
		
00:23:50 --> 00:23:53
			could also means estimated.
		
00:23:58 --> 00:23:59
			mean calculated
		
00:24:01 --> 00:24:03
			which can apply calculate.
		
00:24:04 --> 00:24:04
			So
		
00:24:13 --> 00:24:14
			to
		
00:24:16 --> 00:24:18
			find in four, four, what
		
00:24:20 --> 00:24:21
			type of what type of
		
00:24:23 --> 00:24:28
			meaning you know, considers our band to be 29 not 30
		
00:24:30 --> 00:24:39
			make sure I bet tighter so that you do not favor shabang over Ramadan so that if you will have to be
wrong, it's better
		
00:24:40 --> 00:24:46
			to fast. One day of shop and then to not fast one day of Ramadan.
		
00:24:47 --> 00:24:59
			That's the basis of Americans are not going to say keep in mind. This honey that you guys are
talking about that you are citing year in which is
		
00:25:00 --> 00:25:01
			Problem Solving said
		
00:25:02 --> 00:25:35
			that the narrative is ready to talk about drama and natural said about the wife Norma used to look
for the president on the night of the 30th. And if you did not see it, he would pass. So he said the
narrator would would be the best position to know the meaning of what he narrated, you know, of the
lab? No, I'm not gonna read it, that's obvious to you for the purpose of our saga. His
interpretation, his rendition of this hadith would be most accurate.
		
00:25:37 --> 00:25:38
			And then
		
00:25:40 --> 00:25:40
			he
		
00:25:43 --> 00:26:00
			said that there are also other Sahaba who sign up or use the fast and it is controversial among the
Sahaba the there are some Sahaba we use the best of a route, and there are some Sahaba with the
slight pass thing that they have, though it was from the statement came from or not.
		
00:26:14 --> 00:26:16
			You want me to keep me busy, sir.
		
00:26:47 --> 00:26:48
			Okay.
		
00:26:51 --> 00:26:55
			So how how would how would the majority answer that, you know,
		
00:26:59 --> 00:27:25
			sounds pretty reasonable here, just have a user's report bla bla bla bla bla bla bla, most, you
know, deserving of the interpretation of this is the narrator, he told you that you should so least
tighten it for fighting for it fight and shop and for omega men shop at 29 instead of 30. However,
there are some reports of this is
		
00:27:26 --> 00:27:29
			where the Prophet sallallahu Sallam said from the lower levels that are
		
00:27:31 --> 00:27:33
			so estimated to be 30,
		
00:27:34 --> 00:27:36
			estimated to be 30
		
00:27:38 --> 00:27:47
			feet, meaning estimate job and to be certain, at midnight that I said, I've seen in some other
reports, then finish the days of Chabad
		
00:27:51 --> 00:27:53
			to complete 30 days.
		
00:27:54 --> 00:28:01
			And so the majority seem to be back here, you know, in the discussion having the upper hand
		
00:28:03 --> 00:28:05
			to some extent, why did I even
		
00:28:09 --> 00:28:10
			Why did I even, you know,
		
00:28:13 --> 00:28:23
			make you feel 4.2 the development has the upper hand of this argument, because this is, you know,
once it is not certain,
		
00:28:25 --> 00:28:29
			don't seek certainty, when certainty is unwarranted.
		
00:28:31 --> 00:28:40
			Because a man can come back and say don't even estimate for it to be 30 Pm can find you some
interpretation also,
		
00:28:41 --> 00:28:45
			to say that the most of the force does not have this addition,
		
00:28:46 --> 00:28:53
			seen from the rules that have been most of the reports that have this addition, he can tell you from
lower levels that it could be about from Allah.
		
00:28:56 --> 00:29:00
			Not Java is some other argument that
		
00:29:02 --> 00:29:10
			I've come up with. So the problem is hardware uncertainty is an intellectual disability.
		
00:29:11 --> 00:29:19
			Awareness. Uncertainty is an intellectual disability and people who do not, cannot sort out certain
definitive from speculative.
		
00:29:22 --> 00:29:33
			They are at a great disadvantage. They'll suffer a lot in their lives. they've suffered a lot in
their relationships, their suffering, people suffer a lot from their understanding of things.
		
00:29:34 --> 00:29:43
			There's life will just be full of suffering. So certainty is when you are starting to realize one of
the lies grave wise, the creator, he said,
		
00:29:46 --> 00:29:51
			for our for our craft, the brand is infallible, because almost 40 microns Congress
		
00:29:52 --> 00:29:59
			you know, fasting is from dawn to sunset has certainty beyond this, you know,
		
00:30:00 --> 00:30:33
			Just caliber of convictions in Pakistan and so on. It's all speculative. So anyway, it looks like
the majority, the majority may be a little bit stronger. That is why many contemporary companies
have actually adopted the position of the majority MP do not faster today about the Rotstein move on
the ninth and the 30th. Topshop and they will not faster the next day, they will concede that the
number of days of Chabad
		
00:30:35 --> 00:30:37
			2:30pm start afterwards.
		
00:30:38 --> 00:30:39
			Okay.
		
00:30:41 --> 00:30:50
			Is this clear and sisters via questions about this? So this part is clear. Our company versus the
majority, there is a position in the company. And that's the beauty of
		
00:30:51 --> 00:30:53
			it, there's always a position
		
00:30:55 --> 00:31:12
			somewhere, you know that that is in agreement with the majority were they given to this mother or
that not that many mother there is also a position that you do not pass the day. But the authorized
view is that you faster. But there is like a weaker view in the movement that you don't trust.
		
00:31:14 --> 00:31:15
			Okay, so then
		
00:31:18 --> 00:31:28
			we're done with that ruling. It's one of the five letters was required saying Muslims, children
should be instructed by their parents.
		
00:31:31 --> 00:32:01
			Their parents are reliable if we don't train them, ourselves on our level. And we will start a month
when we either side that in my personal belief, my 30th, which was pretty nice after marriage, or
complete sight, it is sharp and the next thing you will fast regardless of seeing or not seeing the
prison. Have we talked about the controversy over not seeing the Christmas because of
		
00:32:06 --> 00:32:17
			the whole song, if one Muslim alone sees the president, he should have meaning here that if he sees
it alone, and they don't accept this testimony, because at least he sees the acceptance this
morning,
		
00:32:18 --> 00:32:29
			he must report to the judge says we will accept your testimony. Ramadan is tomorrow. But everybody
will first you know, so there is no discussion here. But he's saying here, but
		
00:32:31 --> 00:32:37
			if one was going alone sees the presentation Plus, if I am if I address,
		
00:32:38 --> 00:32:51
			but I don't have that good of a record. And I go to the judge, and the judge does not, you know,
trust my citing because my record is not that clean.
		
00:32:52 --> 00:32:57
			Then the judge judge rejects my citing, but I know that I saw what should I do?
		
00:33:00 --> 00:33:06
			Okay, so why don't these nanny keys and having babies
		
00:33:08 --> 00:33:09
			so fast.
		
00:33:13 --> 00:33:27
			But why did they put the secondaries alone and left to the shelter itself, which I will also say
fast. But the Chevrolet's will also come back and say to him at the end of Ramadan, if you see the
home breaker first.
		
00:33:28 --> 00:33:37
			berries, hobbies and mannequins will not say that. They will say to him if you see you as Christian
of Ramadan fast.
		
00:33:39 --> 00:33:44
			So everybody is saying you see the cross in the Ramadan fast except whatever.
		
00:33:46 --> 00:34:01
			But the shelf lions are also adding to this. If you see the crescent of Shadwell brachioplasty, the
hand of his man is adding value is sad that you see the crescent of Shawa do not break your friends.
		
00:34:02 --> 00:34:09
			They want it to be you know, cautious, extra cautious, you know, now they don't want to leave you
		
00:34:10 --> 00:34:22
			you're gonna break your fast you're gonna be regular on one day and from another class of near
Milan. So don't break your fast until it is the testimony of doing it has been you know, accepted.
So
		
00:34:32 --> 00:34:59
			okay, so let's say we just 29 days ago on the 29th of Ramadan, on the 29th of Ramadan after not, you
know at sunset, I go out, I go out and look for the crucifixion. Because at the end of Ramadan, I
look for the question for sure what, which is the month of Ramadan. So I go out on the 29th after
sunset and I'm looking for the question so that I see it
		
00:35:01 --> 00:35:02
			No one else sees it.
		
00:35:04 --> 00:35:48
			Given mine, if I see it alone, no one no court would think my testimony my singular testimony here,
they will wait for our second person to corroborate my site. Because this the end of Milan, we want
to be cautious here instead of Be cautious. So no one will take but what should I do that the body
is in a no panic is mannequins sad, going to break your fast, complete 30 days of Ramadan, shut up
and he said, if you if you really surfing you saw the presence of the web, you know, when there is a
prohibition of fasting delay of weight, then you break your fast, high
		
00:35:50 --> 00:35:58
			you're not going to go off and break your fast you know, to avoid harm to yourself for sure. But the
		
00:35:59 --> 00:36:00
			best private
		
00:36:02 --> 00:36:18
			Okay, the majority service remember that the majority so if you see in the beginning of Ramadan
alone fast, if you see alone have the end of Ramadan to not break your fast.
		
00:36:19 --> 00:36:21
			That's great. Then
		
00:36:22 --> 00:36:25
			someone else will be coming to you. What are you?
		
00:36:28 --> 00:36:29
			What are you
		
00:36:33 --> 00:36:36
			maybe what I was doing in a pedicab lane what I used to
		
00:36:39 --> 00:37:14
			if he is trustworthy, people should fast based on his statement, and they should not break their
fast at the end of our ride, unless it is based on the testimony of two trustworthy individuals. He
should not read the fast paced on site by himself, which is what he said. Okay, but if he's
trustworthy, that everybody should first based on the testimony of one person, yes, according to
who, according to them, cranberries, and the chaperones only.
		
00:37:16 --> 00:37:20
			So one person saw at the beginning of the beginning of Ramadan,
		
00:37:21 --> 00:38:07
			and that is why, like, sometimes people get their data when in Saudi Arabia, you know, every time
there is they're seeing a fairly hit their home values. And the mess up if someone trustworthy has
not been, you know, deemed criminal before been found to be unfit for testimony. Caymans said, I
saw, the doctor will say, Well, he saw because I'm very happy my lab site and my person is
sufficient for the beginning of Ramadan. The Maliki's said to at least like the rest of the months,
you know, we medic yourself to, to the higher fees, said what?
		
00:38:12 --> 00:38:13
			What?
		
00:38:14 --> 00:38:54
			Yes. What if there are clouds, but many? If there are no Gods meaning work more than three or a
number that confers certainty like the lottery, so more than more than zero another way to converse
certain certainty if there are no Gods because if someone came and said, I, I cited the question you
know, that's what the homies are saying don't give us an assignment. And it is like a like a
beautiful day no clouds whatsoever in the sky. Then we will say why were you the only one to cite or
to see why did not Did
		
00:38:55 --> 00:38:57
			anyone else see
		
00:39:01 --> 00:39:04
			argument what is
		
00:39:06 --> 00:39:39
			but if it is if it was cloudy, then we may say yes he was able to it was cloudy was difficult beside
us one person who's able to say it's a it's a strong grasp on it. What what is that what what what
is the proof of that harmonies and the shafa is that one person was only one person will be enough.
It is a producer with a normal sight at the morning came in for the purpose of the laws and the
practice of certain commands every one to cite there is another report that can be done with it a
bit when man that's not
		
00:39:40 --> 00:39:59
			normal. But this one is a bit controversial. About about the middle of a man hours report is is a
good report their laboratory for one that's a bit controversial is about fiddling man who came and
said to the Prophet Solomon said of myself that the moonies the promises of themselves and do you
just find there is no God Allah and one of his messenger and he said it
		
00:40:00 --> 00:40:03
			Do the Prophet fast when commanded the Sahaba the price.
		
00:40:04 --> 00:40:27
			So these are the books of the Hungary's and the shepherds why the Matic is dancing to another one
that we have this proof because the Maliki said that there is a report in Saudi the problem someone
or something sad and shiny does it down for someone after a shiny that shiny that?
		
00:40:28 --> 00:40:35
			Laughter So if two people testified to same thing,
		
00:40:36 --> 00:40:47
			if two people testify to that sparked your interest and in directs this report and Masahiro Malik
establish that it was stronger than the report.
		
00:40:48 --> 00:40:49
			And the reports
		
00:40:51 --> 00:40:54
			report is the best one man, what can the managers also say about them?
		
00:40:56 --> 00:41:02
			What am I it is a like a, like a particular incident?
		
00:41:04 --> 00:41:10
			That is not an instruction from the province or something versus when the Prophet says the inciting
		
00:41:12 --> 00:41:15
			incident initiatory instruction are a statement from the Prophet
		
00:41:16 --> 00:41:21
			instigate a ruling and China stand up to people
		
00:41:22 --> 00:41:24
			of interest for greater fast.
		
00:41:25 --> 00:41:29
			You are writing brightly confused, right? That's good.
		
00:41:35 --> 00:41:48
			Okay, now, since this is a very class we're passing was upon the testimony of one person at the
beginning of Ramadan, we are breaking our trust upon the testimony of two persons again.
		
00:41:50 --> 00:41:52
			This is as long as we're
		
00:42:04 --> 00:42:06
			No, absolutely not. But if you see
		
00:42:09 --> 00:42:21
			the court they're gonna you know, there is some controversy about seeing it the next day and what
what see that you see in the morning, for instance, when you wake up and you see this belongs to the
next day, not the same day.
		
00:42:23 --> 00:42:30
			So you will have to see, just in this short window after some set.
		
00:42:36 --> 00:42:37
			Okay.
		
00:42:39 --> 00:42:43
			When he said there is another point to hear that we wanted to say,
		
00:42:47 --> 00:43:10
			Simon, this if he's trustworthy equals success. What did he mean by people? What did he mean by you
know, that long, you know, debate over? We complicated this debate. Right now we're talking about
calculations versus citing and but before calculating CAC calculations, bring them to the debate, we
have this basically
		
00:43:12 --> 00:43:13
			sort of
		
00:43:14 --> 00:43:27
			two pronged debate between supporters, local cycling, and supporters on global Global Cycling. So,
the astronomical multiplicity of cycling zones is not the basic
		
00:43:30 --> 00:43:32
			right or wrong, the astronomical
		
00:43:35 --> 00:43:45
			the multiplicity of cycling zones, it is not a debatable issue. Yes, the moon could be seen a day
earlier in Morocco,
		
00:43:46 --> 00:44:02
			than Bangladesh, for instance, because Morocco happen to be way west of Bangladesh. And why is it
that the West, the more Western you are the more likely to see the moon, because that conjunction
		
00:44:04 --> 00:44:06
			which is an electron,
		
00:44:07 --> 00:44:50
			this is the sun, this is the earth, this is the moon, when the moon is striking in the middle, you
know, when the moon is right in the middle, between the Sun and the Earth, this wind is required
between the sun, they're the center of the Sun Center of the Earth, when the moon is writing another
layer that says a moon that is being born. Once it moves, it just said that like a fraction of a
second that just moves away from them from that straight line. This is called the birth of the moon,
the birth of the moon. So this is the point of conjunction and this is the variance of the moon.
This is a universal global incident that happens at one point. It happens at one time for all of us
		
00:44:50 --> 00:44:52
			rows. Now.
		
00:44:53 --> 00:44:58
			You can imagine that if the moon is right in the middle, the rays of the sun here
		
00:44:59 --> 00:44:59
			would go by
		
00:45:01 --> 00:45:16
			We'll hit the moon and go back, can we see anything of the moon? Nobody can when the moon starts to
move away from that line from that line, what did you see? You know most of the rays you will not be
able to see
		
00:45:17 --> 00:45:20
			the moon is here, that is called what.
		
00:45:21 --> 00:45:35
			But that is called Full Moon Full Moon, because the rays of the sun are coming here. And all of the
rays of the sun from the moon are reflecting back and we are seeing, okay, but if the moon is here
		
00:45:36 --> 00:45:37
			to rise,
		
00:45:39 --> 00:45:49
			are coming, some of them would reflect off the surface of the moon in the scene here, this this area
of the moon, but this area of the moon, they would go back.
		
00:45:52 --> 00:45:53
			Okay, so
		
00:45:56 --> 00:46:05
			let's say you have in Bangladesh, the moon was already born, when they went out after american
medical illness, they went out and they are looking for the moon,
		
00:46:06 --> 00:46:34
			the moon, the moon was already born, but there's only one world, they are likely not going to say,
you know, the to be at least six or seven hours. You know, some people are more generous, they say
eight 910 11 1214. But and you know, if the moon is two hours old, it was more, it's there. But they
were not going to be able to see. In Bangladesh, it would be like two hours old. In Saudi Arabia, it
will be like four or five hours old.
		
00:46:36 --> 00:46:48
			In Morocco, it will be eight or nine hours old. They can see it in Morocco. We certainly can see it
in New York, you know, they will definitely see it in California, there is no doubt that it will be
seen in Hawaii.
		
00:46:50 --> 00:46:50
			Right?
		
00:46:53 --> 00:47:06
			That's the story. So now, the multiplicity of the sighting zones astronomically is not debatable.
The question is, is it legally consequential? Is it legally consequential?
		
00:47:07 --> 00:47:49
			prophet saws on some, some of the scholars would say, No, we don't care about look at look at
different localities. This app is from the province. And this is genius of them, by the way, because
technically speaking in their times, they weren't limited geographically. They were there were no
there was no internet, nothing. So it was genius of those scholars, because they were seeing beyond
their own limitations. They are saying the testimony of one Muslim is sufficient for all Muslims.
Those are scholars who existed during the productive way of life aka when there were Muslims all
over the world. You know, and how are they born from China to under Lucien their sensei? That's the
		
00:47:49 --> 00:48:34
			only one. So they were now the question for them is is not about you know, logistics and feasibility
here. They're saying I haven't had to use the profits of Sumo variety of February it fast when you
sign to them break your fast when you cite them. He's talking to whom the Muslim is not talking to a
particular particular locality. It's just started to the generality of the Muslims it applies then
someone may have said but this is crazy, how could it be because you know, how could they know they
said that this applies nowadays it can actually apply nowadays, you know, if it was scientific in
Bangladesh, people have bad expansion cyber it was cited their
		
00:48:36 --> 00:48:37
			specs
		
00:48:38 --> 00:48:40
			because the problematic
		
00:48:42 --> 00:49:31
			because keep in mind, you know the position of the global sighting is the hifi alconbury position,
you know, I know that many hobbies are they take a lesser position in the north that said that there
is no consignment for every place, but this is the the the weaker position in the market. The
authorized position in Nevada particularly among the earlier scholars in the manga is local citing
citing is sufficient for all people. Once I think in one locality is sufficient for all people in
the world. All Muslims are so happy and happy is empathetic and also some advocates and also some
Sheffield's, so the majority said global citing global society despite their limitations
		
00:49:35 --> 00:49:41
			they did not consider so who said who said otherwise. So there is
		
00:49:42 --> 00:50:00
			like a haha report which is a weaker one and a happy one which is omega one and omega and the
authorize Jaffray report. The sapphires are the ones who are clear on this issue. It will be the
special
		
00:50:00 --> 00:50:31
			My consumption shock is sad, global sighting, but the authorize the view in the chapter is local
cycling every locality. But every locality throws like a bigger, sort of like a philosophical
dilemma. So do you mean the political borders? What would you mean by locality? What is every
locality? So Alexandria, Egypt, for, let's say, you know, Egypt is just like, two feet away from
Russia and Palestine,
		
00:50:32 --> 00:50:47
			was so fast with Cairo, for sure fast with inputs post, of course, is, you know, 40 minutes away
from rock to rock, and Tyrell is seven or eight hours away from
		
00:50:49 --> 00:51:26
			the Egyptian rubber, where some people would say that hoarders are, you know, some people are sad,
or consequential. Every locality has every state, because people live in the same state, they need
the past together and bring the house together. There is a point in this, but is it just sprinkles
the discussion, it makes it difficult, particularly with local scientists. In the past, in the past,
it was easier, because every group to each other, they would sign them up together and then they
will go back to the restaurant. And they will tell the people we saw that said
		
00:51:27 --> 00:51:30
			as a group of villagers together, there was no there was no
		
00:51:32 --> 00:51:40
			prospect or possibility of them hearing the news from Bangladesh. If they were in Morocco, this did
happen.
		
00:51:41 --> 00:51:42
			Now,
		
00:51:43 --> 00:52:03
			technological advancement is causing some of these wrinkles. So it is also time said tomorrow,
getting a federal DLT faster designed to get your customer excited. But what is it what are the
shafa is using because every locality has their own site. And this is a report by Muslim from Craig.
		
00:52:05 --> 00:52:11
			He said I went I was doing running some errands or I was doing something for the club.
		
00:52:12 --> 00:52:37
			And then I went to Stanford. And I saw the Christian home that night of Friday in a sham and I
fasted I didn't come back from Medina, and Tropicana best asked me about the president, he said the
receiver side would receive right Friday, but we saw it said on the right of Saturday, so we will
continue to fast. And then, you know, we cited site,
		
00:52:38 --> 00:52:48
			or web or finished 30 days of Ramadan. So Craig was staying in, isn't that exciting, but Miami is
sufficient for you in this case.
		
00:52:49 --> 00:52:50
			And he was
		
00:52:51 --> 00:52:57
			my best bet to him. No, thus commanded us, the Messenger of Allah sallallahu
		
00:52:58 --> 00:53:11
			wasallam. So the scholars understood from this that you know, every locality, they have their own
citing, and they are not responsible for what other people in other localities see on that night.
		
00:53:16 --> 00:53:55
			No, another person must be related from the Prophet. He said akadama knows what a lot less demanding
customers deserve. Allah commanded us what everybody has for themselves. That is what he meant,
because he was saying no, we will not pass them with a chef, whether it was Syria for Greek or
Syria, the bond, we will not fast with them, we will cross the equator in Medina, we will consider
our own sighting here. And we will continue our fast you faster than earlier. We don't care. But our
best his statement could be understood also within the context of the global scientific argument
that
		
00:53:56 --> 00:53:58
			when you don't hear
		
00:54:00 --> 00:54:11
			within a reasonable time, like I could say that we could do in this case, some batching or mixing
the opinions of this case. And we say that if we do not hear within an hour, because that's
		
00:54:13 --> 00:54:21
			when the Muslims will go home and everybody will either make a determination to pass the moral or
not trust mark that we don't hear about that anyone
		
00:54:22 --> 00:54:24
			solving them.
		
00:54:25 --> 00:54:25
			For us.
		
00:54:28 --> 00:54:31
			So for us in New York, we don't need to wait for Hawaii.
		
00:54:32 --> 00:54:39
			Because if we if we wait for Hawaii every time, you know how difficult that is, how can we inform
the people because
		
00:54:41 --> 00:54:42
			they will have not seen it.
		
00:54:43 --> 00:54:51
			And then we will have to wake people up at two o'clock in the morning and tell them or three o'clock
in the morning and tell them you know, guess what? They saved the money.
		
00:54:52 --> 00:54:59
			So if by time with aggravation, that is where have you thought about our best and help us we do the
dispatch word
		
00:55:01 --> 00:55:26
			We know that we say it is global. It is global, but global as far as everything is the view. So if
you hear that they cite that before you go out to cite them. That's it. That's enough for you. The
here is the view is the view this the solid Egypt, in Libya, you don't need to be, you know, have
you guys are familiar with geography.
		
00:55:27 --> 00:55:29
			So that you saw this island, Egypt,
		
00:55:31 --> 00:55:52
			Libya, Morocco, since everybody knows Morocco is all the way out west. In Morocco, you don't need to
be looking forward. It was seen that's in the southern Morocco. In New York, you don't need to be
looking for the advance even Morocco in New York, you go out and look for. And then you wait until
every every scene in
		
00:55:53 --> 00:55:58
			every scene in Philadelphia, since Jafar is here,
		
00:56:00 --> 00:56:09
			this evening from alfia. In that way, we're going to stem you know, fast, as they see in where else
		
00:56:12 --> 00:56:12
			are you waiting to say?
		
00:56:17 --> 00:56:18
			By the time
		
00:56:19 --> 00:56:21
			if they have not seen it? That's it, we're done.
		
00:56:23 --> 00:56:24
			All of this is one.
		
00:56:26 --> 00:56:27
			Oh, this is my opinion on.
		
00:56:29 --> 00:57:01
			It is, it is a discussion it is. But don't go out and say that this is the right thing that we will
do. Because these issues are not determined by single individuals, these issues require electricity,
half the community needs to agree, we should all talk to each other and have like a nice discussion
over a cup of tea. But no one is going to impose their individual position on the community, these
issues require connectedness to have Likewise, the issue of calculations
		
00:57:03 --> 00:57:03
			has
		
00:57:06 --> 00:57:24
			erupted recently. And whether calculations are to be considered for the convenience of it. And for
certainly this can be an uncertainty, there are many benefits. The problem is calculations would not
be consistent with any one of the form of that. And that
		
00:57:26 --> 00:57:52
			I would say and I said this before that many times that many of us are shy and many of them champion
isn't that I respect them immensely. And I respect others to have the immensity and I respect
everybody's job. And I see the benefits in in, in calculations or in going by calculations. But I'm
afraid that it may not unify the Muslims, because you will find those people who will still be
resistant to
		
00:57:53 --> 00:58:03
			evidence. And I did say this several times if if then I will. Absolutely given. You know. So once
that argument
		
00:58:04 --> 00:58:17
			basically wins over the majority of Muslims, you know, in the United States, I will not be an
obstacle to that unity for being, you know, being
		
00:58:18 --> 00:58:25
			before the charity. So and that is that you that we shut up. I don't believe that this delusion is a
strong position. And many of them
		
00:58:27 --> 00:58:43
			who uphold this position, they believe technically it is not a strong position, they do believe, but
they are taken as a weaker position, which is valid sometimes to do because of this logistical
convenience. And because of the many benefits it may bring about for the community.
		
00:58:44 --> 00:59:35
			This is an absolutely acceptable approach, depending on how we think about positioners and these are
all based disagreements, there is room here for this agreement is an executable is to have despite
the fact that I believe it is a weak position. And I discounted for the agreement of the format that
I went to still have to say, I will concede to it, because it is to some extent inexcusable, is
there the position of authority about the law and flavor Some people say a driver does not have
anything to do with this business. What was it that used to be a judge, you know, in the search in
during the family law 100 of the time for playback do more than, you know, like 200 scholars of our
		
00:59:35 --> 00:59:58
			times, the person that people are saying the news, none of us have defenders who use this. So he was
a great figure. And it was right one of the greatest properties of the chapter is also supportive
opposition and some others. So it is an excusable. It's the app, it has a weak opinion inexcusable,
which they have, I would wait until it basically takes over
		
01:00:00 --> 01:00:06
			Chi will not be an obstacle to the unity of the Muslims if that position eventually took over
		
01:00:09 --> 01:00:10
			this next time