Hatem al-Haj – Fiqh of Worship #15 – Importance of Prayer & Ruling of its Abandonment

Hatem al-Haj
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The speakers discuss the importance of the Bible and renewing connections with the creator. They emphasize the need for guidance and guidance to avoid confusion and chaos among Muslims, as well as the importance of praying for forgiveness and avoiding drinking and smoking. They also stress the need for history and comparison in court cases to avoid confusion and misunderstandings. The speakers emphasize the importance of praying for forgiveness and avoiding addiction.

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			A lot earlier Sahil minerales and I'm about to proceed.
		
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			Okay, today inshallah we will begin Kitab boo Salah as we said before the amount of lipoedema
divides the book of an arm the into quota. quota is the plural of GitHub GitHub means the book of
web is the plural of Bab. Bab means chapter that means gate door but you know, it means chapter it's
a door from ignorance, ignorance to knowledge or a gate from ignorance to knowledge. We said before
the contraband web
		
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			the web are not necessarily
		
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			you know, sub books or they are not necessarily hundreds of books. So, it's not divided into books
and every book is divided into chapters, it just that whenever a particular topic is long enough, he
calls it keytab. And then when it is shorter to be called bap equals it Bab and when it is shorter,
that it is not a bad in and of itself, but it is a sub topic, then he calls it fasting or a sub
topic. So but it is not, it does not really follow any
		
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			sort of clear cut
		
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			classification. So we're talking about kita Salah here and Kitab Salah would have good tube Arab web
under it would have, you know books in chapters 100. He started by talking he usually likes to start
with the hobbies.
		
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			If you go back to the introduction, he said that he mentioned those hobbies to invoke their blessing
and also for their authority or, you know, hood
		
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			so to invoke the blessings of the hubby's further authority, so he starts every chapter by or tries
to start every chapter about hobbies. In this particular book, he started ketose allow the book of
prayers. He started by this hadith which was reported by a Buddha would from pobeda hibben Asana
radi Allahu Allahu semiotic Rasulullah sallallahu Sallam a Paul comes to Salawat in the summit
reported that he heard the Prophet sallallahu Sallam Say
		
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			hi, I'm Sue Salawat in Quetta, Hoon Allahu Allah Allah Abadi philleo me en la isla.
		
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			There are five prayers that Allah has required of his slaves every day and night. There are five
prayers that Allah has required of his slaves every day and night. From and half of Ali hiner. In
Canada, when the law when a new federal judge,
		
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			whoever's he who diligently observes them, He who diligently diligently observes them, will have a
covenant with a law that he would admit him into paradise.
		
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			Women love you half an hour Ali hiner. And he who does not diligently observe them
		
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			in America who are in the law, he will have no covenant with a law in South Africa, or in South
Africa for Allah, if he wills he will torment him. And if he will, he will forgive him. This hobby
was
		
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			considered sound by
		
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			now he among others.
		
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			So, we will come back to the implications of the meanings of those hobbies. But
		
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			it may not serve the dominant, the very hot this very Hadith that he started with, it may not serve
the dominant hand buddy position, about the one who abandons the prayer out of laziness.
		
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			Because it does have some implications that go against the dominant hand very position that the one
who abandons the prayer, out of laziness is Kapha in the sense of complete, you know, cough, like
major
		
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			but that is certainly
		
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			tenses of the importance of the prior. And, you know,
		
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			we did talk about this when we remember when we were talking about when we address the the prayer
from a different perspective from a different angle from from a more pesky angle before, who is they
talk a lot about the importance of the prayers, but let's keep in mind that a Lost Planet Allah is
the one who created you and the one who gave you the 24 hours that you have every day and the seven
days that you have and that we is inviting you to speak with him to address him to invoke him to
implore him to you know, have a conversation with him five
		
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			times every day, flexible times, you know, every day,
		
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			each one of the each prior will take you five minutes or less if you wanted us to do, it could take
you more if you want to, like really give it you know that it's due, right. But it may give you a
less if you just want to do the bare minimum, it may may may take you less than the five minutes. So
the one who gave you the 24 hours that you have in your day, is inviting you five times to stand
before him two to three minutes every time a total of 15 to 20 minutes, have your day, a total of 15
to 20 minutes per view or the 24 hours that he gave you.
		
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			He gave you the 24 hour, He created you and he gave you a 24 hours. And he's asking you to give him
20 minutes, not for him for you to basically
		
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			reinforce your relationship with Him and to water the tree of your face and to pull yourself out of
this spinning machine of life. This spinning machine of life this pursuit of carnal pleasures and
abundance that never ends that is basically destined to destroy your faith, destroy your
relationship with Allah subhanaw taala if you do not pull yourself out of it, and reconnect with
Allah subhanaw taala he is inviting you he's telling you don't do this to yourself. Don't destroy
your spirit. Come and you know, stand before me and address me and come closer to me and renew your
connection with me because you do need to renew your Eman you're in your faith your renew your
		
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			seller, your seller your connection that's where supply comes from, comes from seller comes from
connection come under your New York connection with me five times a day a total of 15 to 20 minutes
those who say no to this invitation
		
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			imagine what they deserve, they deserve that we will be talking about their you know all the talk
that we will be discussing today is about those people that equals the one who abandons the prayer
whether he abandons this out of defiance or out of the castle laziness
		
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			of out of town indifference but but but at any rate, the
		
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			these are really strange people and I do understand that people can can become too lazy, but it is
really if you put things in perspective and if you think about it that a lot will created me as
asking me to stand before him five times a total of 15 to 20 minutes out of the 24 hours he gave me
on every day and and speak speak with Herman renew my connection with him in AI. I am saying no to
that invitation. I am declining that invitation
		
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			that email in America hola said for Salatu Francois de Botton Allah Kula Muslim in in Berlin in
Lahore.
		
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			Therefore, the five prayers are mandatory upon every adult sane Muslim, except for the menstruating
woman or the woman having postpartum bleeding.
		
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			So, it you know, because because for them, unlike in the case in fasting, fasting is obligatory on
them, but the performance of fasting at the time of their period is prohibited. So fasting is
obligatory on them, but there is a barrier, there is a manner there is basically a hindrance to the
between them and the performance of fasting. Once the hindrances removed, the obligation descends
and then it becomes obligatory on them to make up for the fasting to make up for the fast thing but
Salah is not obligatory on you. I'm sorry speaking about you and third meusburger Salah is not
obligatory on you. Therefore when the hindrance is removed, you don't need to make a further Salah.
		
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			That's the difference between salah and fasting. You are not being addressed by Salah to begin with
during this period, your address the vital car, but there is a hindrance once the hindrance is
removed, that then the CRM becomes obligatory and you have to make it up. You have a year to make it
up, you know until the next time a lot
		
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			but Salah is not obligatory on you to begin with. And that's a very peculiar
		
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			ruling
		
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			That there is an exemption here from the obligation, not just the performance, there is an exemption
from the obligation. The reason why there is an exemption of the obligation is out of Allah's mercy
that, you know, it is like six or seven days out of the month, five prayers every day, that's about
35 prayers, if you say it's like a week, you know, 35 prayers is a little bit of a hardship to
obligate the makeup, or pa of 35 prayers after the period ends. But it is not that hard to make up
for the seven days of fasting, and you have 11 months to make up for those seven days
		
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			that I wanted to point out one thing here that the Salawat are obligatory on every Muslim, there is
no exemption basically, here, the 701 officer, no exemption for anyone, there is no exemption for
the one who's sick unless you're in coma. And that is basically loss of intellect and then with loss
of intellect, nothing is obligatory and on you, right? But if you are so sick, you know that that
you can move any limb, any part of your body, you pray in your heart.
		
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			That's it and you have intent that this is required, this is you this is this, this is that, but you
pray in your heart, if you cannot move any part of your body.
		
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			When he said from into hada, would you be holly jolly here already for valic we're into how the *
in album cover. whoever rejects his obligation out of ignorance should be educated about. If he
rejects it out of stubbornness, he becomes a disbeliever.
		
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			If he rejects it out of stubbornness, he becomes a disbeliever. So, keep in mind, people who are new
to Islam, they may be unaware of the obligation you need to teach them. But you also have to have
the knowledge to teach them.
		
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			And you have to have the authority to establish the play against them. So for people who are new to
as
		
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			they say, people who grew up in remote areas are completely unaware of the teachings of Islam and so
on. They may not know
		
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			they may not know. So they must be educated about the obligation. There is there is no discussion
about people who reject the obligation of the prayer that is a consensus that is more established
than the sun in the middle of a summary of a there's like a complete complete consent. This is what
consensus is about if you want to talk about consensus, this is a consensus that is beyond any doubt
that the one who basically defies the obligation of the prayer
		
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			rejects the obligation of the prayer is a disbeliever given that he is not dead, but once the giant
is removed once then you know ignorance is removed, then he is this believer.
		
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			And now keep in mind that that is Salah, as in Salah, not Salah as in your own vision of Salah. So
you can tell me that salamin Stella has a connection and I have my connection and I do my I connect
with Allah on my own terms and stuff like this. This talk here about the rejection of the prayers.
It is not about the prayers in your dictionary. It's about the Muslims prayer that all the Muslims
agree that this is the you know how people should be praying five times a day It has certain pillars
you stand before a lie.
		
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			Okay,
		
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			then
		
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			Then what about the person who does not reject it, but fails to observe the prayers out of
		
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			carelessness? How old are you guys? Four out of
		
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			laziness and carelessness. They always put them together the castle and the Hound but they are
really different. They're different, aren't they? You know someone who's callous someone who's
indifferent.
		
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			Like who's, you know, versus somebody who is too lazy. And hopefully that there will be no Muslims
who are indifferent, hopefully for the real Muslims who have faith in their heart.
		
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			It is about laziness. The reason why they do not pray is that they are just too lazy.
		
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			For those people who are too lazy, or the abandon the prayer out of laziness, the scholars disagreed
over the ruling. We said if they rejected there or they're confirmed by consensus, but what if they
abandon the prior
		
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			because they are just lazy.
		
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			Then you will have
		
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			the disagreement between the scholars. I would begin by the position of the method because the way
we're trying to basically sorted out the method
		
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			for your learning and then I would mentioned the position of the majority. So the position of the
mouth hub is not only a Hanbury position, to be honest with you, even the husband in our law says I
had received reports from 17 companions and tabs in that the one who abandons the prayer is a
Kaffir. The one who does not pray is a Kaffir. And he reported this from Omar Abdullah Massoud
		
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			and many others from the Sahaba and butterbean and said that this is the position of our beloved
Mubarak is haka para Jolla, and Achmed. Even humble the alarm on home as mine is Hakuna La Jolla,
when in fact, in fact, as far as reporting and consensus, and this is not a consensus that is
reported by everyone once that or somebody, there isn't a consensus that is reported by is Hakuna La
Jolla. I mean, I'm not belittling that in any way. I'm just saying but but as hakimullah as much
		
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			earlier scholars that have been among the so it this is a consensus that is hot Abner who is
reporting that the one who abandons the prayer for any purpose just any reason abandons the prayer
is a this believer in the true sense of the word of this believer or the true sense of the word
Kapha. To that is a minority position, but the it is not a small minority position. So minority
position because it is the position of the Hanbury method. It's the position of one out of four
months I have, but there are some Maliki's who sided with the bodies of love and magic mushrooms
sided with the hum berries. And there are some medic keys from another society with 100 berries. And
		
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			in fact, there is what hidden method is soft sided with the hunt berries, but the authorized
predominant position in the three other mazahub is that this person commits a type of coffee that is
not the major coffee it is the lesser coffee, not the greater physical philosopher method prefer
luck, but
		
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			at the end of the day, it is worse than major sins because now every major sin may be called cough.
		
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			Not every major sin may be called Kafka, but Turku Sala is called cofra according to the format now
they disagree whether it's greater or the lesser coffee but they all call it co Fran Why do they
have to call it coffee because the profit called that coffee so they can say it's not good, but then
they would disagree over what type of coffee it is, but but the profit call that coffee and it is
enough that he called the coffee and it is enough that you know it's worse than major sins because
not every major sin is may be called COVID. And it is enough to begin with that your Eman is subject
of controversy. Like if for radical Salah for the one who does not pray, it is sufficient deterrent
		
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			for you A and to shame you into prayer that the scholars disagree over whether you're Muslim or not,
you know, there is a bonafide you know disagreement among the scholars from the time of the Sahaba
and
		
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			onwards
		
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			concerning your own face. You know, some of the scholars are saying that you should not be buried
with the believers. He could be buried wherever you want, but not with the believers not in the
cemeteries of the believers is the predominant position in the Hanbury mouth because they say you
know that the person is martyred.
		
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			Okay, so
		
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			then, so when we say Hanbury, we're not just saying that it was only Mr. Mohamed Mohamed
		
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			like I said hosmer imported the this from 17 companions and tambien.
		
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			It is the position of the laburnum Barak it is the position of a soccer player, Hawaii, and many
others
		
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			of the contemporaries of Lima met and people
		
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			Before the email mathema
		
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			three, three other Mazda, Mazda
		
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			when say it is the lesser golf
		
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			or coffee, cough, but all of them are saying it's the cough. And then somebody would say it is
greater meaning the bonafide comforter that people should not be,
		
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			you know, washed or shrouded like Muslims or buried in the Muslim cemeteries, who are basically
taken care of by Muslims.
		
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			Having said that, having said that, and I'll get into the discussion of the you know, why they
disagree. But having said that, even in the Hanbury method, they say greater growth, but when do
they deem the person
		
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			he is deemed the capper after he is brought before the judge
		
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			after the holidays, establish them, because they may know the obligation of prayer, but they may not
know that it quite actually, according to this position, may abandonment makes you a Catholic. So
they may not be aware of this. So according to this position, which is the stricter position, it is
not walking around and calling people cafard. Because the abandoned the prayer, it is coordinates
even to this trigger position is people who had been presented before the court that the Sheree
shodai court, and the pre established against them, and they were asked,
		
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			and after this developer, they asked three pens for three days. They insisted on not praying. In
some sense, they prefer that over praying.
		
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			And so this colors in this, these, on this side, they say it is inconceivable that someone will
prefer this over praying and still have faith in their heart. So they call them
		
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			they call them Kufa and they do not basically wash them very vehement Muslim cemeteries and so on
and so forth.
		
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			Now,
		
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			for the three months I have the call this the lesser.
		
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			Why did they disagree? they disagreed because there are, you know, statements reports from the
Prophet sallallahu sallam. First of all, the prophet, the prophet SAW said, I've never put someone
to death because they are not, they did not pray.
		
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			Yes.
		
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			So, for example, the amounts that say I will not marry this person to Pharaoh because he doesn't
pray and I hold the position. They're being structured in traditional companies.
		
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			Right off the bat, I'm not conducting.
		
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			If they call the person a gaffer prior to this process, then that is a misrepresentation of the ham
body position. But if they want to hold off contempt is that it is established that it is the right
if they are somebody that would be expected of them
		
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			to hold off.
		
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			I personally do not recommend that they hold off and if they want to get married, then just get them
married. According to the 300
		
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			should be fine.
		
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			Why did they disagree over well over this being greater or lesser.
		
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			There, there are many hobbies. So there is a piece of brighter for instance, that's the most common
Hadith that is mentioned in this regard by Roger one coffee or sir taco salad is honey It was
reported by Solon, Buddha, Buddha, intermediate and so on. Messiah and magic.
		
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			It is your work reported by certain from grinder that the Prophet sallallahu Sallam said been a
gradual way will cook tacos Salah there is nothing between men and this belief except the
abandonment of prayers except the abandonment of prayers. So, if you take the Hanbury position is
hakuho expositions of the London bar exposition, that it is the greater Cofield say there is nothing
between a man and this belief except the amendment prayer, he abandoned the prayers
		
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			He becomes a disbeliever.
		
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			But when the Prophet talks about the salon he is not talking about the connection he is talking
about those five prayers that we perform every day.
		
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			So he says by not gradual cofra, Darko Salah between men and this belief is the abandonment of
prayers then to this group,
		
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			it makes sense that the person becomes a disbeliever. Now that the three Meza have
		
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			Hanafi, Maliki and Shafi what what what, how would the answer that's how
		
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			they say that
		
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			there is nothing that is the barrier between him and cough. So once the barrier is removed, he can
very easily fall into cough.
		
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			So that is basically what is keeping him from cough. Once the barrier is removed, you're standing on
the edge of the cliff. And then you could tip into coffee easily.
		
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			Right? Yeah. All 11 year old, who enter coffee, it ends up leading you to coffee, it takes you to
coffee to abandon the prayer. It brings you into cough. It does not result immediately in cough. But
it leads you to cough. But you're not careful until you become calf.
		
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			And that is basically by rejecting What made you Muslim. So, Allah Allah, Allah, Allah Muhammad
Rasul Allah
		
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			Okay, so recorded that my betrayal of the mouth, I do actually believe in the position of the
majority.
		
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			It's a little betrayal here but but the position of the majority
		
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			in this regard is stronger. Because nothing removes removes you from faith except that which brought
you into a rejection or denial of that which brought you into faith. You were brought into faith by
saying that I had
		
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			the people who abandon the prayer out of laziness are continuously saying Laila, hello Allah.
Muhammad Rasul Allah, they're actually even if you go sit with them, have the coffee shop in the
worst place in Egypt and they and they're smoking, whatever they are smoking
		
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			as their they've never pray, or they have not prayed for the last 10 or 15 years. And you basically
		
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			poke Islam in any way that they'll just jump on you and
		
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			basically beat you up. They're just genuinely Muslim. They say like, I have a lot of power so law
genuinely, with complete faith and not complete faith because complete faith would have made them
pray. But with true faith, they do believe in that.
		
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			Now, but this is not the only Hadith the Prophet sallallahu Sallam also said this hadith of jabber.
		
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			This this also is
		
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			an important one la de la vida novellas Salah from Benin album Salah from antakya fatted calf
laundry lovey vein and avena masala seven Taka, taka taka. So this hadith of jabber Allahu Allahu
alayhi the covenant between us and the covenant that discerns us from them. That's what it means,
the covenant to the discerns aspirins and who are them for far the disbelievers the covenant that
discerns us from Venezuela, from Antarctica, Africa copper, so whoever abandoned said
		
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			he is he committed this belief he becomes a disbeliever
		
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			so the Prophet said this. So now the three variables saying that this is a coffee we cannot say it's
not coffee because you just can't belie the property set corporate scope, but then they would say it
is the lesson
		
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			and then they will
		
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			what why will they say it's the lesser of all of those hobbies imply coffee but they are not
decisive that it is the greater coffee that removes you from face completely because if the hobbies
said
		
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			That he will be eternally in the Hellfire, then we would have been explicit on this being in a
greater coffer, but he's talked about COVID. And there are other hobbies, that talk about cough,
concerning things that are not major cough. So, there is the room for the three other mazahub to
interpret those ahaadeeth to mean it is the lesser cofra not the greater curve. There is one report
from our blindness FP. However, that is most troublesome for people who hold the position that it
isn't the lesser cofra amount, the greater curve. And I find this to be the strongest proof for the
group of scholars and say it's the greater COVID not the lesser of proper largeness, a peep said,
		
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			that cannot savasana Salah
		
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			Taku COVID illa Allah, the the the companions of the Prophet sallallahu Sallam never regarded the
abandonment of any deed as a, as an act of cough, except the abandonment of Salah. Now, it you could
certainly say this is abandonment out of Jehovah's abandonment, out of denial, Heart of rejection.
But what if you abandon fasting out of rejection? Doesn't that make you a capital also? So why would
our beloved Shafiq sing aloud the prayers and the sense
		
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			is that it It means that the abandoned abandonment of the prayers is different from the abandonment
of fasting. Because the Sahaba discern between them, the Sahaba did not treat them the same way.
They consider the abandonment of the prayer to be close. But the but they did not consider the
abandonment of fasting to be called, although abandonment out of denial or rejection of both must be
cooked. Well, if you didn't already fasting, you deny the added salted butter, I can see a chemical
divider with the animal public. Why have you denied this? Isn't that isn't that coffee? It's good? I
find that no good answer to this by the way, there is no good answer, except to say that this is the
		
00:32:09 --> 00:32:11
			understanding of the law of nature.
		
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			Or the Sahaba he met, but
		
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			you know, you get yourself in more trouble if you challenge the Sahaba of human Yes.
		
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			Yes, there's also a version that mentions that ship is amended he mentioned ship instead of booklet
and they all considered ship. A major not a minor.
		
00:32:40 --> 00:32:41
			So
		
00:32:42 --> 00:32:44
			that he mentioned that. Yes.
		
00:32:46 --> 00:32:49
			Yes. So that could be there could be sarcasm.
		
00:32:51 --> 00:33:00
			So can we say that lesson? Sure. Rather than killing could be what is debated because I know we were
considered in Catholic but we wouldn't kill it
		
00:33:02 --> 00:33:23
			hanifa would not consider him capital the greater cofrin he will consider in capital the lesser of
they don't disagree over the one who denies it. The one who denies it is by consensus a greater the
greater of they disagree the controversies about the one who fails to perform the prayers out of
laziness. What is his ruling
		
00:33:27 --> 00:33:28
			canopies? No.
		
00:33:29 --> 00:33:52
			I am coming to this I'm coming to the ruling. But But then, okay. So what makes me side with the
majority hip I have this discomfort, you know reinterpreting the statement about the loudness
appeal. It is troublesome and we will continue to be troublesome for people that do not believe in
the greater of the one who abandons the fray.
		
00:33:54 --> 00:34:06
			But this very hot diesel format of the summit is should be troublesome for the for our Hanbury
position also. Because this hobbies, look at the end of the hobbyist.
		
00:34:07 --> 00:34:22
			He who does not diligently observe them would have no covenant with Allah, if he will, he will
torment him and if he will, he will forgive him. So, the one who does not pray is subject to
forgiveness, the capital is not
		
00:34:23 --> 00:34:44
			is not a candidate for forgiveness, the one who does not pray as a candidate for forgiveness. How
did the embeddings get out of this they say half us is different from pray, half is diligently
observed. If he does not diligently observe the prayers, it does not mean that he did not pray it
just meant that he was not really
		
00:34:45 --> 00:34:46
			very
		
00:34:47 --> 00:34:58
			adherent to the prayers and the timings and and all of that stuff and did not do the proper way
establish them in the proper way and so on and so forth.
		
00:34:59 --> 00:35:00
			You will find
		
00:35:00 --> 00:35:22
			That the but at the end of the day, the prophets of Salaam talks about two categories. And it is it
could be used by the majority. Still that that he sorted out two categories one category that prays
and the other category should be the category that did not prey.
		
00:35:23 --> 00:35:53
			The minority. They say as an asthma reported that one who fails to observe one prayer intently until
the time came out is considered mortality. So, he fails, you know, he, he has slotless and he sits
down and intentionally failure he has the ability to pray for the intention he sits down and does
not pray until Margaret comes in.
		
00:35:54 --> 00:35:58
			That is mortar according to this position.
		
00:36:04 --> 00:36:16
			The other one is the other one that the halifa you remember how the inertia beside the coudray about
the fat reported by Muslim and others where
		
00:36:17 --> 00:36:20
			Allah subhanaw taala fell in love with an alcohol
		
00:36:22 --> 00:36:33
			nasaan lamea metal higher and caught people who have never saw las panatela grabs a handful or two
handfuls out of the Hellfire removes them from the Hellfire
		
00:36:35 --> 00:36:51
			people who have never done any good in their lives. It means people that have faith that they have
that Allah Allah but they have never done any good in their lives. And these people will be removed
by the shutdown of whom
		
00:36:52 --> 00:37:02
			Allah himself after the you know the momineen and everyone get get up to maintenance with our
intercede and everybody gets removed from Paradise Allah will take out
		
00:37:03 --> 00:37:24
			you know, I'm sorry, other than fire Allah will take out of that fire ahead for two handfuls of
people who have never done any good. Now, people who have never done any good are people who have
not prayed because the Salah is good, is quiet. So people who have never done any good things people
who have never pray.
		
00:37:26 --> 00:37:30
			Also never prayed. But how did Betty's answer this Hadith,
		
00:37:31 --> 00:37:57
			they could say that they have not known about the obligation of prayer they have not gotten a chance
to pray because they became Muslim right before the prayer said later in the law. And then they died
or something of that nature and they did not get to pray for the booklet again the implication of
the Hadith, the apparent implication of the Hadees that these are people who had the chance to do
good, but did not do good, including
		
00:37:58 --> 00:38:08
			the prayers, the bottom line and also is that Islam, you know people enter this you know religion,
by
		
00:38:09 --> 00:38:44
			their their genuine belief and also other ends of that and I have a lot more general belief in and
others of the statement of faith, the kalama shadow Allah Allah Allah Allah, Allah Allah Muhammad
Rasul Allah, people who are continuously acknowledging that kalama in their heart on their tongue,
will continue to be Muslim until something removes them from that, well, let's say someone basically
		
00:38:46 --> 00:39:12
			curses Allah well that removes you from that out of the powers of law, someone prostrates to an idol
intentionally knowing the you know how to worship the idol that removes you from Lana lavandula it
clearly removes you, but something that does not remove remove you from the explicit implications of
La ilaha illAllah Muhammad Rasul Allah will not remove you from Islam.
		
00:39:14 --> 00:39:16
			Okay, and that is
		
00:39:18 --> 00:39:45
			what's in the method and the method as well. That's not the dominant view in the meth lab. But that
is a view in the belly method as well. So there is a view in the hamburger menu that agrees with the
view of the majority, that one who abandons the prayer out of laziness is not caffeine in the sense
of greater coffee or absolute cough, but he committed an act of disbelief we're worse than major
sins
		
00:39:48 --> 00:39:49
			and
		
00:39:51 --> 00:39:54
			and certainly is is in danger.
		
00:39:55 --> 00:39:59
			All of them say that is a danger and that is abandoned or the gray band
		
00:40:00 --> 00:40:04
			into the prayers may lead him into major cough.
		
00:40:05 --> 00:40:21
			Then he said what I Hello, hello and welcome to Juba enlightenment Raja Maha moussaka in bizarre
Thea it is not permissible to defer beyond its mandated time, except for one more intense to combine
it that is to combine it with the following prayer if
		
00:40:22 --> 00:40:55
			it is combinable. So, what is combinable? Though, and magnet only, those are the two that you could
defer until the time is out, because you could combine those with us and you could combine Maghreb
with Russia, and because of the big disagreement between the scholars about the conditions for
combining even if you don't have an execute the combine and you just combine they will not call this
this belief.
		
00:40:56 --> 00:41:04
			So, that is why talk about us, you let us run out of time have asked to run out
		
00:41:05 --> 00:41:11
			this group of scholars who believe it's the greater this belief, well consider you are more
		
00:41:14 --> 00:41:15
			okay.
		
00:41:18 --> 00:41:19
			So, limit
		
00:41:20 --> 00:42:18
			our mustard and besar except for one is the one who is has an excuse to let the time of the prayer
go out is one who wants to combine it with the next prayer or one who is working to fulfill its
conditions, he woke up and he is in a state of Geneva. So, he runs to the bathroom to have a verse
or two he woke up and he does not have will do he just remember that he did not pray Australian
time, the time for makeup is approaching and he has only two seconds the Maghreb and he does not
have to do he runs and fulfills that prerequisite, that sharp sharp So, that basically prerequisite
of validity of the prayer, he needs to pray, he needs the prayer to be valid part of the validity is
		
00:42:18 --> 00:42:31
			the prerequisites. So, he makes sure that there is no an agenda and that he has will do and so on
and so forth, this person will be forgiven, this person will be forgiven for living the time come
out
		
00:42:33 --> 00:42:37
			fine Takahata how often and then we will come to you know, the,
		
00:42:38 --> 00:42:53
			the tough one for interactive data how on behalf at Bethel as an intern Tableau are elaborated. So
if he if he abandons it out of carelessness, he must be asked three times three times for it.
		
00:42:54 --> 00:42:59
			Or over three days, three times for it. If he does not, he must be killed.
		
00:43:00 --> 00:43:01
			Okay.
		
00:43:02 --> 00:43:44
			Now, this is the position of not only the honeyberries they've been to other mazahub will join in,
you know, to other mvac, who said that he's not cafard will join the family in this punishment,
which is a capital punishment that they consider the abandonment of prayer to be a capital
punishment, a capital, offense, capital crime. Remember, the Shara rulings are all about your
relationship with Allah subhanaw taala. So things that may not be considered an issue in secular
court and secular court, they are issuing a shout out in court because it is about your relationship
with ally it's a different paradigm completely different paradigm. So they consider this to be a
		
00:43:44 --> 00:43:53
			capital offense. Yeah, he even the hand buddies who consider this to be an act of code, how do you
get out of this punishment of this
		
00:43:55 --> 00:43:58
			person pray now even easier,
		
00:43:59 --> 00:44:00
			tell them to pray at home.
		
00:44:05 --> 00:44:07
			So what does that mean?
		
00:44:09 --> 00:44:15
			It means that they are the tearing, open defiance,
		
00:44:16 --> 00:44:38
			open rebellion against the loss of Parliament and his rulings. That's what they're trying to
determine. But you simply say to them operate. Okay. Go ahead, go pray. And they will believe you
that your prayers and they will not come with you home to actually
		
00:44:40 --> 00:44:58
			verify that you pray, they'll just let you go. So these things are extremely important for us to
understand because if you don't understand these nuances or these little details, you will have a
skewed understanding of the religion
		
00:44:59 --> 00:44:59
			like
		
00:45:00 --> 00:45:00
			A
		
00:45:02 --> 00:45:20
			history where someone was dead. They said, No, I'm not remembering either. And so there was an
excellent historical accounts, you know, the one who was good at historical accounts of these things
is Dr. Jonathan Brown. I don't really keep track of the historical accounts of punishments and so
on, but he's good.
		
00:45:24 --> 00:45:42
			But within the Eros, certainly during the time of the prophet SAW, Selim, it would not be a
historical account, it would be part of the shediac. So there is none during the time of the Prophet
sallallahu sallam, but afterwards historical accounts, and, you know, history, of course, and so on.
And Dr. Brown does a good job of this.
		
00:45:45 --> 00:46:13
			Going back to going back to this issue, is this piece of information important for us to know, in,
particularly when we discuss this issue, particularly when people talk to you about this issue? He
This is a very vital piece of information to know, because it will change your Outlook, your
perspective completely, it will change your understanding of this punishment. So why are they
inflicting this punishment? This is really,
		
00:46:14 --> 00:46:56
			it's not about Inquisition, it is not about locking you up in the basement of a mustard, like the
Inquisition, you remember the Inquisition, and basically forcing you to confess the wrongdoing so
that you could be executed. That was the what the Inquisition was about. It is basically forcing you
to committing to run Doom so that you may be executed here, you are not brought to the basement of
the master, but you are brought to like a square, or like a place where there is a court and the
judge and so on. And the judge tells you, you know, like, what are you doing? Like, why are you
afraid? Are you simply for the judges? Well, just let me go home and pray at home. And then the
		
00:46:56 --> 00:47:23
			judge lets you go home, so that you don't open the rebel against the shadow of Allah or defy the
shadow of Allah. Now this is the position of the Maliki Safra is a combat is the Hanafi said no, you
get locked up until you pray. You don't forget, there is no capital punishment for the abandonment
of prayer. According to the Hanafi position, you get locked up until you actually pray.
		
00:47:25 --> 00:47:51
			If you need to discuss issues of Hadoop that legal punishments and shodai rulings and try the you
know, the Sharia court system and so on with people who come from a completely different paradigm,
Westerners who come from a completely different paradigm, even Muslims, who are Western are and who,
you know, may have this comfort,
		
00:47:53 --> 00:48:00
			who, you know, aversion, whatever they have in their hearts, to these rulings, and they don't really
understand
		
00:48:02 --> 00:48:31
			the the breadth of these rulings and the the, the foundation, the rationale of these rulings, one of
the things that I want you to do first, you know, justification, you could start me to talk about
comparison and comparison helps helps a great deal. You know, so in the Bible, the person who
gathers things on the Sabbath, gets stoned to death and gathering stick sticks on the Sabbath.
		
00:48:32 --> 00:48:43
			It is a capital punishment, and it weren't stoning to death. And this has been executed throughout
the history until basically until basically the fourth century.
		
00:48:47 --> 00:49:15
			AD, when they were when it was not doable anymore, because they lost. There were no shiny cores for
them. They were subjects to other nations, you know, the Romans, this and that. So they decided that
since there are no Shara your biblical courts, that these punishments will not be applicable
anymore. That is what Muslims say that these punishments are limited to the courts. They are not
applicable outside of that realm.
		
00:49:17 --> 00:49:48
			But comparison is helpful. justification rational justification is helpful. But at the end of the
day, when they talk to you about contemporary implementation, contemporary implementation, what are
you guys going to do about this? Now, in your countries, I just want you to be humble enough to not
usurp the right of most Muslim legislators all over the Muslim countries, Muslim scholars and our
Muslim,
		
00:49:49 --> 00:49:59
			Muslim judges, none of your business. You just get out of it. None of your business. You don't have
the capacity to discuss those issues. Who are you?
		
00:50:01 --> 00:50:09
			Leave this don't usurp the right of not by negation or affirmation. So not by saying yeah, we will
do everything you know,
		
00:50:11 --> 00:50:51
			everything will be done and so on and all of those punishments will be implemented, it is the none
of your business or go to the, the the other extreme and say, no, this stuff is not applicable
anymore. And they, you know, we should not be doing this, or even some of the Muslims can come on TV
and say, much worse things and make much worse statements. None of you who are you, even if you are
a scholar, even if you are a professor of law, whatever you are, none of you, you are too
insignificant. You are just like a piece of dust you You're nothing you
		
00:50:53 --> 00:50:59
			really just just know you know your value, but be humble enough to know who you are.
		
00:51:01 --> 00:51:17
			Please be humble enough, please don't have certainty when you where you should not have certainty.
Please don't have the hastiness of youth. I tend to believe that sometimes youth for being young is
an intellectual disability.
		
00:51:22 --> 00:51:24
			Forgive me, I'm sorry.
		
00:51:27 --> 00:51:34
			Never know. But Forgive me, I know that this is like inflammatory. But, but but Forgive me.
		
00:51:35 --> 00:52:30
			Because there is so much he had to learn and to experience and to understand and to digest and
absorb even information that you possess. There is so much he had to digest them that you will, over
time, you will change your views. What does it mean that the management changed his views a times
regarding one issue Whoa. And he used to change his views all the time. It means that over time,
people actually ponder over what they have learned, the learn more and the ponder over what they
have learned. And the acquire more experience, more insight into the very information that they may
have learned when they are 15. processing of this information requires more wisdom, more experience,
		
00:52:30 --> 00:52:31
			more insight.
		
00:52:32 --> 00:53:05
			Yes, the profit center of sama and Mohammed Java, and they said that they were young and none of the
hood effect was less than 50 when they became a halifa. All of those people who are working under
the directions, all of those us who was sent here and there they were working on the directorship,
or the direction of someone who was much older, any of the hurry first became a hurry for when he
was 50. Less than 50. No, no, in fact, it was a factor when they decided between Ariana Hoffmann
Osmonds age was a factor in favor of osmin.
		
00:53:07 --> 00:53:07
			So
		
00:53:09 --> 00:53:11
			forgive me, I do not mean to be insulted.
		
00:53:12 --> 00:53:30
			But what I'm trying to tell you is just wait a little bit, you know, give yourself time. Don't be
hasty experience, more wisdom more insight will allow you to develop the basically the faculties
		
00:53:31 --> 00:54:19
			to process those information in a much better way for the time being. And keep in mind if you're 60
years old and you're a scholar and Professor of Law, defer to the Muslim MFIs wherever they are
defer to the Muslim legislators wherever they are. The for too high and fat will tell the people I
am not the one who's in charge of this. There are you know hackable automatic here much mahabharatha
Islamia, much more alpha t this and that difference is that someone who doesn't have not only the
knowledge, but the authority because people don't have the authority and endowed with making those
decisions, they will study that much better than you and they will study they will study all of the
		
00:54:19 --> 00:54:28
			sort of surrounding circumstances has their judgment will be better than you. So the people who are
in
		
00:54:29 --> 00:54:39
			let's say Pakistan or Morocco, the Mufti is in Pakistan or Morocco, where they will be presented
with all the you know,
		
00:54:40 --> 00:54:59
			the the circumstances the different forces that affected their footwear, and they have more
knowledge than you and they do do this collectively as a board or accountant said or so on the first
of them. And don't use syrup that right. It is not your right protocol.
		
00:55:00 --> 00:55:02
			Hello, everybody. It's Michael O'Hanlon events.