Hatem al-Haj – Accepting a Calamity

Hatem al-Haj
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The transcript is difficult to summarize as it appears to be a jumbled mix of characters and characters. The transcript is difficult to summarize as it appears to be a jumbled mix of characters and characters.

AI: Summary ©

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			Difference of acceptance.
		
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			You're talking about acceptance.
		
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			The difference between acceptance and regular patience
		
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			is
		
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			certainly the power very
		
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			love degrees of acceptance, some of this acceptance may not even be
		
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			demanded of us, such as the acceptance of our 11 or when his son died, and he was laughing. And he
said, you know, how could you be laughing during the day where you when your son died, and he had
shown before, of the stress over the sickness of his son, he told them that the stress was out of
mercy for his son because he's suffering. And then when Allah decreed for him to buy,
		
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			Allahu
		
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			Allah love the surgeon, or Mike something. So I like to like what he liked.
		
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			He liked to like what he liked. So Alan liked to take his son back.
		
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			So he showed acceptance of that, and he liked the decree of Allah, the loss of the Son, certainly
the greatest reflection that you could, someone could enjoy in the dunya of the dunya afflictions.
		
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			But he showed that acceptance and contentment without the crave, to show that he likes what whoever
abides. Now,
		
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			how come he did this when the prophet SAW some
		
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			whipped over the death of Abraham?
		
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			You know, so discoverers have different ways of reflecting on this. But one of the most beautiful
explanations is an untamed explanation that, that, you know, you have two different stations of
Macau, Macau, Morocco, Morocco, Morocco, you have two different qualities that you want to exhibit
as a human being
		
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			are two different stations that you want to hold on during the time like this. And then this station
of radical acceptance,
		
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			contentment with a large decrease in the station of Rama, for showing mercy. So he said that the
Prophet was perfectly able to manage both at the same time of the love nominals not. So he chose the
Macron of acceptance, because he was not able to basically straddled the two,
		
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			or the two
		
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			stations at the same time. So he chose to show acceptance. So that mccammon
		
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			River, the acceptance was shown by the prophet SAW someone
		
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			when he said, when an akula may have not been, and we don't say, except that which is pleasing to
our Lord, he said,
		
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			in the line, and now in
		
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			about me for Africa,
		
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			that the eye whips and the heart is saddened, and we are certainly
		
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			grieved over your departure will Ebrahim and we say now, except what is pleasing to our Lord. So, he
was able to manage the tomb upon to show mercy for his son
		
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			and love and affection, and at the same time, show acceptance the last time. So when, when the same
thing, same situation was presented, top love nama, he was not able to perfectly master them like
the Prophet did. So he chose to, you know, excel in one macom, which is the show of acceptance to
Allah subhanaw taala. Basically, your your show of acceptance is when you not only endure the
decree, but also make the best out of the decree. It is determined that affliction into an
opportunity for you to gain the pleasure of the word of Allah subhanaw taala by showing a lot that
you are content with his decree and you know that
		
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			Make Up For the relief of the distress which is not countered to acceptance. By the way, acceptance
does not mean that you don't need further relief of distress that you don't try
		
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			to get this matter resolved this, you know, problem that you encounter to try to get it resolved.
That's not against acceptance. Absolutely not. Because you just need to get out of the way.
		
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			You need to be cured the preference some of us
		
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			and he can paint a lot. You know what I can pick out Saudi American economy I've ever been for
Bernie when he
		
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			when he left the party, and when he was
		
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			basically
		
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			mistreated by the people who thought iPhone and then he came out and he said a lot of money ask
where they could offer quality behavior to any person and then at the end, he said, or my complaint
to me, my weakness, my powerlessness.
		
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			My
		
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			the people's disregard for me, and have very sad in America kamioka conflitto Valley, if you have no
anger, if you're angry with me, then they don't care. What I can offer you like, oh, sorry, this was
the most polite way of asking a lot of leaders in distress. He's just telling him, I could take the
more of this as much of this as you want. I could take I take take as much of this the suffering as
you like, if you're angry with me, I could take it in me a convicted felon. If you're not angry with
me, then I don't care of the affliction. More of this is fine. But the prophet in the most beautiful
way, said to a lot when I did not like our Saudi, but you're our fear is
		
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			our Saudi, very difficult to translate. It is more beloved to me. It means more than us, it's better
for me. It's there for me and all we are safiya means what hoffa is basically protection from all
afflictions, it is basically to be spared of all afflictions, that is our fear. So either RPF and
burden is good health mafia in the mind, is tranquility contentment and peace of mind that I feel
fear in your property is prosperity and to not lose that's often what I came up here to Casali so
the Prophet said, fear and angers me I could, I'm fine. I could take you know more of this. But here
are fear is better for me. So to basically complain and request that it gets removed, the selection
		
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			gets removed, there's not counter to river,
		
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			but rather is like tissue has the prophet SAW someone said it let me open the Kabbalah. If you're
not angry with me, I don't care. I am accepting your decrees as long as you're not angry with