Al Mu’min, Al Muhaimin and Al’Azeez
Hasan Ali – 99 Names of Allah – Lesson 06
AI: Summary ©
The transcript discusses the meaning of "use" in the context of protecting individuals or groups, as it is a way of protecting from conflict and danger. The transcript also touches on the meaning of "meditation" and the meaning of "meditation" in the Bible. The transcript provides insight into the meaning of Islam and its use in various cultural groups, including political parties and military usage. The importance of finding one's own success and finding one's own worth is emphasized.
AI: Transcript ©
alaminos salatu salam ala Sayyidina Muhammad wa ala alihi wa sahbihi
wa salaam aleikum wa rahmatullah wa barakato.
Brothers and sisters who are listening. We are doing the 99 Names of Allah azza wa jal and we breach the name.
So who Allahu Allah de la ilaha illa Rahman Rahim Allah medical Kudu, Salah min, so we've covered the other names, we'll come to the name of me. Now in the actual book self inquiry, I've
I think the word mean has been a bit of a difficulty for me to find it in this actual book itself. I don't know whether there's been a misprint or whether he's actually left it out, but I went to his to see the Soho TV. And I've got got from there the Tafseer of movement in sort of rehashing what he what he has done, and also the following name as well which is Mohammed both of these names I've taken the serum from the from Aleppo to be which is his seed in many different volumes.
So, the word min Allah azza wa jal min is one of the meanings of meanings that allows argil He is the one that he is the one that testifies to his messengers for their truthfulness,
and also to the miracles that they have performed. And Allah azza wa jal gives the truth to the believers
for what He has promised them in terms of giving them reward in terms of giving them the different delights that he has kept for them in the next life.
And Allah also makes his promise come true regarding the disbelievers in terms of the punishment that he has left for them in the next world. So that's one of the meanings of mean which is most of the one who gives one who shows the truthfulness and one who will eventually make it apparent
that what He has promised will come true.
The other meaning of meaning is to give to give protection, to give protection. So, when Allah azza wa jal says, He is mean it is just as in Surah, Quraysh, when Allah said, in sort of rush, and manner who mean home, upon whom endure,
which means that
Allah gives, Allah has given the people he has given, he is fed them food, and he has saved them from hunger. And at the same time, he has given them a man or woman hope, he has given them protection from having fear, or he has provided them with amnesty instead of having a state of conflict, instead of having a state of conflict. Now this Allah has said clearly about the people of Quraysh. The law said that this vicinity around the Kaaba, this whole place, I have given it protection, for many fears. So when you go to the Kaaba, you won't have the fear that you will have in any other city, that anyone could sort of attack you that could be bloodshed. So voila, Nazim
Allah has given a lot of peace and protection to the people who are around now and again, there has been a bit of conflict there, and it is expected that anywhere in the world It can happen. So now and again, there has been a bit of debate, but generally, it is next to nothing in terms of conflict in that in that place. So this word of mahna mahna hoomin have this word from pseudo Quraysh, which is
the number four have sort of raised near the end of the plan. This shows that the second meaning of movement and loving movement is to give protection and he gives protection to those who are close to him, and he will save them from the oppression of those people who are trying to oppress them.
The other thing that remember jarhead has said that Allah azza wa jal, him being mean, or him being a person who has the quality of a moment of himself calling himself what mean is that he has
He has declared himself in Surah Al Emraan. In number 18, Shahid Allahu Allah who La Ilaha Illa, Allah Himself declares, and he has testified that he is only the only one God and they there is no other deity besides him, because he has done that, and he's the only one that has dick he's the only one truly worthy of having a single, single sort of existence in his being that no one is equal to him, that itself is that is him being movement meaning that He has given this declaration
if not bass, Rahim Allah, he has said, that, when they will be this, this is a statement of of novice of the Allahumma he says when the when the day of judgment will come along, he will take the people of tawheed people of the oneness of God monotheists He will take them out of the fire. Well, I will have my yakushima wafaa is who is meant to be and one of the first and this this is a Hades
one of the first ones that will come out will be the people whose whose names will be similar to the name of Rasulullah sallallahu wasallam. Until no one will be remaining inside there, whose name is the same as similar to those who doesn't allow them and then allows them JAL will say to the rest of them. And to Muslim when our Anna Salama and Tony Luna and a movement that you are all people who have been submitted, people have submitted themselves to Allah azza wa jal and I am the one who gives peace, one to one moon, you are the people who who are believers or analog meaning I'm the one who gives protection I am the one who has saved you from this this destruction. So because of that
Allah azza wa jal I mean, in this Hadith, he clearly uses the word movement. Nevertheless, the actual date itself, the authenticity, I don't have the
record of that in the in the seat that I have taken it from, I wouldn't be surprised if the, if the authenticity of that wasn't too strong of this particular Hadith. Nevertheless, what we understand from this word movement is that allows origin he gives protection. Now his protection is that in many other similar names that we'll come up with, like for example, I'll have fields and so on, but movement itself is a protection that allows the reader will give, but it has a link clearly with the man that we have, because we are moving on. So since we are moving on and we are believers, Allah azza wa jal gives protection. How does he do that? Well, one thing he has said in the Holy Quran in
surah, todich is in Quran FC llama Allah have you that Allah gives, for every single person human being, he has given them a protector, which is an angel, and an angel protects over them. So even at moments when we find moments of conflict, or moments even of danger, where something could harm us within seconds, if we are saved from the conflict. This means that Allah has protected us and he has given us this protection.
You can also find in salt rod, where Allah has said clearly that with every single human being he is appointed, protected half of his given them protectors and these are angels that protect us. So this protection that our law provides is only from himself. But I believe that the mean when a law uses the word mean it is more of an internal protection. And it has that clear link with our internal Eman belief. So Allah azza wa jal protects us protects us in many ways, but one of the meanings that Allah gives is the inter lawanna saying that is because when Allah has used the word
or the phrase Amana human health and human health, this word Amana human health is pseudo courage is to do with a law protecting a thing of the inside home is a fear that you have on the inside. Okay? You have you have fear something, it is not something that you must, you must make a parent. So a lot protects you from that. So things that are internal allowed for it protects perhaps that's where he calls himself mean things on the outside of ourselves while law protects that's when Allah name harfield we will come into into place Allah Harlem. So that's his name, movement. The next
name in the US mount la Hasina in that famous Hadith is Al Mohammed. So who Allahu Allah de la ilaha illa Huwa Rahman Al Rahim al Malik Alka Deuce, a Salah, Al mcminn Al Mohammed. Now Mohammed bin, one of the first places for this word Mohammed to be used in the Quran is in the sixth Jews
in Surah, Merida and number 48 so reminder the fifth surah an ayah number 48. Well, Allah azza wa jal has said, well, Angela, la Calcutta, we have revealed to you a book will have with the truth. moussaka column Avenida is an affirmation of all the other revelations we've given before it meaning the Torah, the MG, the Psalms,
and this book that we've revealed to you Mohammed, Mohammed and Allah He is Mohammed. So the word that Allah has used to describe himself as Mohammed, he has also used the same word for the Quran, the Quran is Mohammed
fakuma hoomans Allah so, Prophet, you should now command with what Allah azza wa jal has revealed and you should not follow any of the desires of the of these other people from which we move away from the truth that has been revealed from you and so on. This is the ayah that allows the origin has revealed and when we have in Surah majda Now what does this word mean mean in Surah Merida and also what reference does it have with allows origin
now, to be says that Mohammed and Allah He means that the Quran is something which is high score and is something which has a high status and this is according to not only it being the best of the books but also because the most reward is is in the Quran. And we know that so that is one meaning of Mohammed of being something which is high. The second meaning of Mohammed
is the one that is a witness the one that is a witness mmm cortada Rahim Allah has said this, that it is something that is observing as a as a witness, it is observing Allah, Masha hit, or rocky the one who's observing so the Quran is an observer. How is the Quran an observer because throughout our lives the Quran will observe us until we get to the end of our life and when we die, the Quran will actually come out to the person and it will either become Pooja laka or alayka which Rasulullah sallallahu alayhi wa said that either it will become a, an argument for you or an argument against you on the Day of Judgment. So it is the Quran is observing us at the moment how we are practicing
our Deen and the other means this meaning clearly to Allah azza wa jal would mean that Allah so just being more Haman is observing us so the first main meaning of Mohammed with Allah azza wa jal would be that he is high, and he does nothing higher than him and there's nothing more we can find.
That is exalted than Allah azza wa jal, he is the one that is the highest and the second would mean that Allah is observing us.
And it also means that the Quran is a source of a
means to
be to be a observer of Rasulullah sallallahu wasallam so if you want to find a means of judging the Prophet sallallahu wasallam you can go to the Quran and you will find that you will be able to observe the resource through the Quran. So just as we've got that Hadith when somebody asks, I showed the love on her, describe to me the character of the Prophet salallahu alayhi Salaam. She says that kind of Hulu Allah Quran if you want to summarize the entire character character, the Rasulullah sallallahu wasallam you must go to the Quran. So it is a show that shows that the Quran is if you want to put in other words, the Quran is the deen of Allah in terms of a book and
Rasulullah sallallahu wasallam is the deen of Allah in terms of a living living entity of a living entity. So they're both
in a sense,
or specific specifically the Quran.
In a sense, one that that that is in in observance of Rasulullah sallallahu alayhi wa sallam life and characterises the Quran is that
if not most of the Allahu anhu ma he has said that Mohammed and Allah He another meaning of that is timing, which means that this the plan is a source of truth and a source of as a source of trust, a source of trust. I mean, Allah, Allah, He means a social trust. So that means that if you go to the Quran, you will find that the Quran will be the source that you can use as a trust, to decide what was truthful in the books before. We don't go to the, to the engine, or the Torah, the Bible, whatever you want to call it. We don't go to that to confirm what what is in the Koran. But we do the other way around. We go to the Quran to find the truthfulness of these other books. So that
means that the Quran is this is the source of trust. So when Allah has said most of the day, an alley, it means that the Quran is the one that will be the basis of anything that you can trust in all the revelations that Allah has given.
Even if not been through the law, and Houma the Sahabi and hustle and bustle of the law, la he has said that the Mohammed also means I mean, which is just as soon as Lars was given a title that he was, I mean, the trustworthy the Quran has got that, that status as well that it is trustworthy.
Hi, I'm Anna, you Haman. The word that Mohammed comes from Haman. Haman in Arabic means that something is a guarding protector over something else. So from this if you look at the linguistic meaning, what you will come to is that the Quran being no haiming means that it is protecting the protecting the original revelation, which Allah had revealed in the other books the Quran is a protector of that because no one will be able to change the Quran.
And one of the themes for which Imam Mujahid has said of this ayah is that the Quran, though Allah has said most of the calling of a human will kita Mohammed Ali, Mohammed and Allah he could be referring to Rasulullah sallallahu wasallam which means that he is the one which is trusted with the Quran. Rasulullah sallallahu is the one who is trusting the Quran and all these meanings going back to Allah azza wa jal would mean that Allah is Allah is the, the highest, Allah is the one that
Allah is the one that is watching over and he is observing. And Allah is the one of trust is the one of trust all these meanings come in behind me. So this is the this is what we have of the name of Allah azza wa jal Muhammad sallahu Allahu la de la ilaha illa who are Rahman Rahim Allah manacle could do Salam or Minolta no more hi middle.
Aziz.
Aziz. So if you please, if you try and memorize this with me because we're doing maybe two or three names at the most a week. So if you if you memorize it with me, then you will have memorized all the 99 Names of Allah azza wa jal and this will be a means for you to get to Jana, according to the Hadith that we have gone through. So, this this name now is Aziz.
Now, as is what does what is the name al Aziz have intense of significance and what does it mean?
One of the things we find in
Luci man poor to be is now giving us and telling us about is that as these can be used for those for beings other than Allah azza wa jal So, what Allah has said in the Holy Quran in surah Yusuf is number 51 Carla Tamara Aziz and hospital heart that the wife of the the minister said, Now the truth has become absolutely clear. So this Aziz, the word as is in this ayah has been used for a minister or someone with high authority in Egypt at that time when use of Allah Salam was there and Allah use the word as is for him. So it can be used for someone other than Allah azza wa jal.
However, when whenever Allah use whenever you will find that Allah has named for example, you got outta hand with this lamb in the beginning, you are rocking with Alif Lam al Malik Alif Lam all of them have Olive lamb in the beginning
Why do you have Alif Lam the either it is because Allah is is using this for hustle. What is hustling, hustle means that he is now excluding everybody else out of this. So it means that he alone has this quality. Either it means that one of the one of the means or the second reason why Allah uses Alif lamb in the beginning of all of his names is because it is to show that he is distinct from his creation, or from others. So in this case, it would mean that somebody can be as easy other than Allah but Allah is clearly distinct, and is clearly different from anyone else that might show a bit of a quality of Islam.
What so one, one thing is if you say as in Arabic as they are, because there's different ways of looking at the word as is, it means to dominate. It means to dominate, it means to be in charge, it means to have a have a an authority, which no one else has an authority over. So, so dominating is a fact that allows origin has he has and the meaning of that has been used in the Quran in surah. Assad in Surah, Assad, the 38 suit of the Quran is number 23, you will find that there is a story of that of diodati salatu salam where there's different individuals to different individuals that come to him and they are complaining. Now this just to give you a brief account of the story is that
though that I ceram he used to spend very long moments in his chamber, worshipping Allah azza wa jal, and he was very happy and proud of the fact that he got this has got this privilege that he can be he can, he can remember a loss or jello he can praise him for such long periods. But obviously, all of this should lead to the tank of Alaska, john, and he felt a little bit short, in the fact that he didn't, he didn't have that full appreciation and tank of Allah as usual at that particular moment. So Allah wanted to teach him a slight lesson. You want to teach him a lesson. So what happened is that when he was in the chamber and he was remembering Allah azza wa jal, and two
brothers came into his chamber, and one of them had climbed over the actual wall itself, and he dropped in. I wonder, though, the last time he saw that he was quiet, he was taken aback by that. So he interrupted his, his whole,
you know, remembrance of Allah azza wa jal. And then he said, Look, this is this is my brother, two of them came. So one of them said, It is my brother, he has 99 use, or you know, females have sheep. He has 99 of them. I have only one, and he wants to take my one. And he's trying to also,
you know, he's trying to take it and the reason why he's able to do all of this is Xeni, she'll keep up. The word is that is the word which is very close to the word as easy as any feel hip hop.
What does that mean? That means that he overpowers me, in speech, he dominates me in argumentation. I'm not able to overcome him in any argumentation. So now that I said, I'm sat down, he said, okay, he said, No, this is not right. Veronica, whoa, whoa, you know, you're Your brother is, is oppressing you. And he shouldn't, he shouldn't basically do this. And while he's doing all of this,
say that that would alehissalaam it comes to his mind Subhan Allah, Allah has done this so that he can show me that I should, I should always be thankful for the long moments. He's given me without interruption. He has sent these two individuals to interrupt me in this time, so that I come to my senses. And then that's when he went straight to go to a nozzle. And he bowed down to Allah and he thanked him and he said, You know, he was like a forgiveness, seeking forgiveness from Allah that Allah you know, I won't be ever think that I am the one who has got this privilege. No, no, you're the one who gave me the privilege. So this meeting, very humbling.
But it came back to this one is voting is as any design sort of sad. And in number 23 is what is to dominate and to overpower one another. And some carrots as zoning serasa, which shows that it's a mutual way of dominating or trying to dominate one another. So that's one meaning of it. Another meaning of of Aziz again, all of these come from the root word as the iron
As, and yeah as to be fat headline, which is as a jazz What does that mean? It means over and shit that it means that someone has power and force and might might power and force, what will that means that means that that allows origin he is forceful, he is one who is mighty, he is one with power. And he can he can
do anything he wants, through his through his power, the first meaning would mean that he dominates us dominance, our offense, that's the first meaning of azeez second meaning or al Aziz is that he,
he has power. And one of the, one of the ads that in the Quran that has a clear link to this meaning is in Surah, Yaseen is number 14. So we are seen and number 14, where Allah has said, for us does not be fair, this does not mean that means that when Allah has sent to prophets to a certain,
he sent to prophets to certain city, and we first had one, then he sent a second one. But when the people didn't listen, than our last sent within the same city, while the other two were preaching, Allah backed them up, and he strengthened them. And he gave them this, this dignity, with a third one, with backing, backing, and adding extra power to he said, fast does not be solid, when I sent my third Prophet, to join the other two prophets, who are already preaching, as I backed them up, I strengthen the power that they already had, I gave them extra power, I gave them extra backing. So, that is a third meaning of his result. And a third meaning of Aziz, which is that Allah gives us the
extra power and extra strength, and he backs us up when he wants to. And therefore, you become Aziz or you become a person who has now received the backing of Allah, who has now received some power through the power or the backing of the power that Allah has given you.
So, even the if you have a piece of Earth in Arabic, when you have a piece of Earth, which is really solid, a solid, hard piece of ground, in Arabic, you call it is as you give it, the name is as which is, which means that it's solid. So, one solidity of making something solid or solidifying something, this is a third meaning of allows ease, which allows the origin does for his servants. Another meaning is
when you have something which becomes rare, something becomes rare, and it becomes difficult to find this thing, it becomes difficult to find it, then that becomes a disease, it becomes very sort of valuable. Something is valuable, when when is something valuable, it is only valuable when something is rare. so
precious stones, precious stones are valuable, because you cannot find precious stones, easily, they're not easily available, something something which is not easily available, has a mark distinct Mark amongst all the other things around it. So that's when this person will be called as he so one of the one of the things that they are used to used to call when they used to call a person as ease is when you can't get to that person easily. So for example, when I'm when Allah used that in Surah, Yusuf, and he said, Allah to not Razzies, the Minister of a whole city is not going to be easy for you to get to that minister so easily. It's not going to be very easy. He has a very busy schedule,
and he is going to something someone who is who is not easy to get to. Because obviously he is he's got a high status and so on. So this, this would make this word this if you take this meaning it would mean that allows the Virgil is one that he is, I mean, we know that we can easily get to him grow is always easy to make dua to him, but who is the one that can easily make a law? Listen to that draft straightaway. That's not easy. That's not easy. That's what makes allergies which is that okay, there's millions and billions of people making dua to Allah every single day Muslims non Muslims, but who can reach out
Allah in the sense that who can get their call answered. Allah azza wa jal has said in his in a hadith of Muslim lo Oksana Allahu Allah Baba, there are certain servants of Allah on the earth, that if they were to say, well like this would happen, Allah would make it happen. They wouldn't have to give any compensation for their for the oath that they've taken. Because I laugh Allah loves them and they're close to him so he will make sure that he's his love his beloved servants if they want something they desire something that will happen now how many people have you got like that? That can easily reach Allah azza wa jal and that is that is one or it could mean that
in his being no one can get actually close to him. Okay, fine, in terms of
a loving imminent or in terms of us being able to withdraw from we can all make the offer him allies close to us in many different ways he's writing to us and so that's fine. But in terms of anyone coming in his presence is not easy. musasa tried to see a lot and he fell to the ground. And on the angels even derailleur SLM he couldn't even a mirage go close to Allah. He said to Mohammed Salah laws and he said, this is it. That's the end of me getting close to Allah. If I go any further than my my wings will burn because of the order Allah azza wa jal has, and because of these presence, I will not be able to bear it. So you now go and a lot other than he lifted out Prophet sallallahu
alayhi Salaam to himself through his squadron his power without having the burrata that time without having the assistance of debriefing. At that time he lifted his prophet towards him to a closest whatever it was, and then Allah azza wa jal, he spoke to Rasulullah sallallahu alayhi Salaam in Mirage, so this shows that again and only on a day of judgment, people will be able to see Allah if he makes to some people he will allow them to see him and only in Jannah, he will eventually allow everyone to see him. This is a large showing that he is not difficult as he is, it is not easy to get to Allah azza wa jal to see him and to be in his presence. It is not easy. So that's another
another meaning. Another meaning of an Aziz is to be Noble. To be Noble. There's another, to be noble and to have dignity, to have dignity.
And not to you know, the opposite of being humble. Opposite of someone being disgraced, not just humble, sorry, disgraced, rather, someone on the one side, you've got someone who's disgraced. And some on the other one, you've got someone who's dignified, so to be dignified, to have dignity is another meaning of Aziz and the Quran, Quranic ayah, which refers to this is sort of an African surah number 63. And number eight, la era Donna illan, Medina de la regional as well. This was a statement made by one of the enemies of Rasulullah, salallahu alaihe salam.
They easily donatien the head of the hypocrites in when he was in a certain battle. And he was they were coming back towards Medina, he made a statement and he said, that when we get back to Medina, those of us with true dignity, will take out an exile from Medina, those of them that are wretched and disgraced. What he meant by that statement is that when I get back to Medina, I'm so fed up with Muhammad Sallallahu and I'm so fed up with him, that I'm going to kick him out, I'm going to exile him from Medina. That's what he meant by that statement, but Allah then followed that, so hon Allah, Allah follow that by saying what he said, he said delay a delay here is
that Allah has got old dignity. Dignity doesn't belong to anyone, but it only belongs to Allah, Wally Rasool E. And to His Messenger, while in meaning to the true believers, while I kinnaman African law
but the the the the hypocrites, they do not they do not know this,
they do not know this. So, this let me just quote to you the actual versus self that is coming later on. When in language that
mean? It means a Mona, Mona and number eight, you will find an EIN number eight. What does that mean? That means that Allah subhanho wa Taala he, you know, you know what you could have is you could have someone playing games with you, and they want to disgrace you they want to shame you embarrass you, they want to make your shame.
But if you are with Allah and Allah wants to show his dignity, there is no
No one, absolutely no one that can take you down. I was just thinking the other day. So right now if you look in history, Islamic history, if you look at the time of Imam Muhammad been humbled. And you know in this in this lesson we've gone through his whole story, I'm not going to go through that. But you think about in his time in his city
in his city, the the the king that was in charge, what did he do? He silenced all the allameh and all the different scholars over this issue about the Quran is the Quran, the Word of God, who is a separate entity from God, what is it is part of God not part of God, that's what the whole issue was.
And you find that he was alone, he was alone.
And all the elements that were with him, they started to make that when they started to make, you know, statements that are not saying lies, but they were getting out of trouble. And there was two of them that were with money and even those two gave in and he was the only one that was left. Now he got tortured. And he got you know, they they wanted to mock him and embarrass him. So they used to lash in 10 lashes a day. for so many days they did this. And he might not have been humble if you if you look at it.
In the end, if you look in the books of history, whose name has survived that time,
whose name Do we still remember to today? We still remember the name of enough humble Ramallah, who's named Nima Malik Rahim Allah, there was a time when he had difficulty in his time, and they, you know, they pulled out his arms from from its sockets. If you really look in the history, you will find that but whose name lives on Emma Malika Angola his name his name lives on. But the people who did that thing?
Do you have a reference for any of the names? No, even if you look in the books of history, it's very difficult to find their names very difficult. Allah did not even keep their names in history, that we may remember them in any way alive and didn't do that. Most of them, you will not find their name, but Allah will keep the names of the ones that he gives dignity to, and this is Mohammed, this is Allah azza wa jal that he gives dignity. So if you look at the Manasa T, you will find most of the names we don't know some of the names we do know, most of the magic in in wrestlers Last time, we don't know who they were. But who do we know what we know the names of the majority of Sabu
around the province that allows them for a long period of time, majority of the companies we know their names. Why because I want you to dignify them alone to give them dignity. So when we you might find in life that someone's trying to make life difficult for you. But if you stick with the truth, and you stick with what Allah has told you to do, you will find eventually that you will be the one that will shine in the end. And that your enemies will be disgraced because Allah does not there's a point, there's a certain point Allah will take certain things will take people a falsehood, but there's a breaking point you will come to when Allah will just break your enemies, he will do that.
And he won't break them. One go, he might break them slowly, he might break them slowly, mentally, then he might break them. You know, physically, he might break them financially, but he will do that. So don't don't ever think that the believer just because you are in a situation where someone's trying to disgrace you and you're sticking to the truth. You're sticking to your beliefs, you're doing what Allah said, Don't ever think that Allah will not you know, Allah will not look at you and do anything for you. Because if you end up you know, what's the worst cases, the worst cases that you end up in the next life. And throughout your life, you've gone through misery.
throughout your life, you've gone through misery, someone's made your life horrible to make your life miserable. But you did the best and you had several you had patrons. If you get to the next life, Allah has said innama your facade
he will reward you on the day of judgment because of the patience that you have had in a way that is unlimited. Unlimited. What does that mean? I mean, you know when you receive a contract from a phone, what do you do you say you say you know how many minutes I've got how many text messages a month ago, how many megabytes download Have I got from the internet? and so on? Yeah. So they'll tell you that you got 700 minutes and you got three you got maybe 1000 texts and that and you start boggling yet. Imagine on the day when everyone else allowed to Okay, you did this many Salas you did this many times this so I'm going to give you this much and you got that much for that this many
hours and this many because this many times you've helped people and this data, these are all measured for you. But there will be one group of people on the day of judgment when they come and they allow say You know what? unlimited.
You know, when you have like three they said you have text messages or unlimited text messages Unlimited, you know, numbers, you can ring anyone you want anytime you want 24 seven, any network, any line you want.
Proper unlimited internet, unlimited, you can download however much you want each issue and unlimited. So it's the same thing on the Day of Judgment with the sovereign those people who have really been patient, and they've gone through a lot of misery and Allah has decided not to give them you know, a great overpowering status over their enemies in this world. Those people will have unlimited reward Allah said in the Quran, you for your
reward Allah say you take unlimited reward, which means what which means
they get to the highest part of Jannah because of the of the sufferings that they've gone through in this world.
Now, so this these were different meanings that I've said so far, oh, Allah says, another meaning of Allah zz is the one who gives dignity to others, the one who gives dignity to others. So they say that and as is fine demand,
which means that you've got an Arabic alene vimana Muslim, sometimes you can say that you said Hassan Ali, which means it is a punishment that is alene which you are tormenting, but it's Muslim, which means that it will be tormenting for others the same way as easy manner Marie's Aziz, Aziz Allah, Allah This means that he gives dignity to others. And one of the meanings of Allah Allah sees.
So if I'm going to be says that these are many meanings that of Allah azza wa jal and one other meaning, if you want to find the meaning of Allah being dominant and being absolutely in authority and power, then you look into the jazzier
eye number two hammington zedan keytab Amina La Nina zz Hakeem, this is a revelation of a Book from Allah Who is the absolute powerful one. So and the dominating one.
And all these meanings, they all relate to Allah azzawajal one of the meanings of analogies is that you will find nothing that is similar similar to him. And this is this is a fallacy. This is a logic that is nothing similar to him in any in any way. And all the meanings that I've just described to you of what
of Allah having power. This is very clear in Allah xojo Allah had nothing similar to him Allah being the noble one, Allah being some someone who's exalted in high, Allah being the one that is muntanya Allah de la Juran for Hulu, Satya Nadella Millican aloka, it is summit, which means that Allah is the one that prevents so if he wants to prevent something, he can do it. And that's one of the meanings in Al Aziz. And one we've just covered, which is that he is the one that gives to someone dignity, tourism and to shower to the limit that you can give dignity to who you want, you can disgrace whoever you want. And that's one meaning that refers to a disease. And another one is that
Allah azza wa jal, because everything else besides him has to have hope in his pleasure. And they have to fear His wrath and punishment that makes him as he is that when Allah says which is he is the one absolutely, absolutely dignified and full of dignity, because everything else comes back to him. And one other meaning of Aziz is
to find,
to find difficult What that means is in the Quran, in Surah, Toba and 128, there is a there is a reference to Rasulullah sallallahu alayhi salam, as he is an Allah Hema, and
the things you find burdensome, oh believe is the thing the things you find burdensome on yourself, these are difficult for the prophets of Allah.
As he is he finds it difficult that he's oma is going through burden, it makes it difficult for him. So that's one of the meanings and that also can refer to a larger in the in the sense that he does not like to see he does not like to see his close ones going through trouble. And in a hadith of Bihar, it clearly says that one of the difficult things for Allah to do to his Wali is to take his soul away.
It says clearly in Hades could see Buhari and one of the big means one it's not like Allah finds a difficult way we find it difficult No, it means that Allah Allah does not like to hurt his close friends because death is something which anyone anyone goes to death, it's hurtful. Anyone even was was lost when he went through death. You can see the read the description of what is hurtful. So for a close one of a law to go through that state of hurt, Allah azza wa jal sympathize in some way with them. This is one of the meanings of
Have Aziz we're not saying that this is in any way similar to his Mac look to his creation. Please don't get me wrong. When we say Allah is Rahim or he has mercy, we can have mercy on one another way there's no way similar to one another. So when we say that we find it difficult to, to see someone in burden. In no way has this got Any similarity to Allah azza wa jal that we can relate our feelings to Allah No way. So please don't make any similarities from us to Allah but it gives us a way of a a way of understanding some of the meanings of what what Allah azza wa jal has, has kept in the Quran and Sunnah.
So
one thing that Allah does, in terms of him, giving his protection, if you want to see in Surah
Surah number 22. And number 38, is in the law how you that you're adding Medina Iman, in terms of Allah being Aziz, he gives, he will, he will give defense, he will provide defense for the believers. While Oh la de la, he knows about the Humala about
you know, the whole earth would have been corrupted if Allah azza wa jal hadn't provided this kind of protection. So he will do that through his might. And through his, through his authority of dignity and power. In Amazon Rahim Allah has mentioned that Allah Aziz, the three things that will will give you the quality of anything that is Aziz Aziz, he says, three things have to come into existence, number one is that it has to be rare to find, which we've already covered. Number two is that others besides this have to be in need of it.
Others have to be in need of it. And number three is, it has to be difficult for people to get to it difficult for people to get to it. So number one is that it's rare. Number two is that you need it. And number three, it's difficult to get it. He says if you don't have all of these three, in anything, then you can't call it al Aziz. So he gives an example. He said, there are many things that you can call Aziz, but they must have all of these three within within them. All of these qualities. Otherwise, you can call it as is, for example, the sun that we have shining above us. He says, It is something which is you know, we all need, but you find that it's not difficult to get
the rays of the sun, so you can't call it al Aziz. Anything that you find that misses one of these qualities, you can't call it a disease. So in terms of Allah azza wa jal, he is definitely something which is rare because there's nothing like him. He's rare in the sense that there's nothing absolute nothing like him. Number two, the fact that we will need him That is very true. And the fact to get to him is difficult meaning what I mean by this is that, you know, to get all your drawers answered or to get whatever you want in terms of your own Murata, your own intention fulfilled through Him is not an easy thing. Yes, you can get many of them done. But for you to get all of them done is not a
not an easy thing, which is something that I've mentioned before.
So this is the meaning of Aziz, which masala Rama has given him and he has quoted. And another thing of allergies, the meaning of disease is that it's in terms of the high value that it has necessitated, which means that it is not only rare, but it's very, very, very valuable. That is Alaska. So Allah azza wa jal is someone to us very, very valuable. We need him in many, many, in fact, we need him for everything. Then Allah says.
He says that Allah azza wa jal, he points out to the fact that if you want to get dignity for yourself, you have to go through Allah.
This is sort of article number 10 man can you regularizer fairly Lahaina is that the Jamia whoever wants dignity to Allah belongs all dignity. So this has been used in several places the Quran and to show where the source of dignity is. And one of the places where light uses is that the monastics thought that they could go to the the allies, they could go to the mistakes the policies, they could make friendship with, with the non Muslims, and they will be they will get dignity. Allah said in the Quran in the near the end of the I think it's the end of the fifth years. He said I am the owner in the hula is
either is are they searching? Are they looking for any dignity with these other people finalists that Elijah because Allah has all dignity, if you want to find any, a thing that will give you the Allah has all of it. How you know, this is this is real to hate realtors
I don't see anyone's dignity except that Allah has given them dignity. This is real to him. That's why the real man, to for them to go to a king
and for them to go to a pauper or a poor person, they saw no difference. The real orlimar they saw no difference. They saw in fact that if Allah Allah is the one that gave dignity to the king, and allows the one that that takes dignity away whenever he wants. So who are these people who think that they've got duty is only a law that gives them dignity? Eman? bouhanni Rahim Allah, one of the one of the cities or one of the cities that he lived in at one point, the king asked him to come to his palace and for him to give tuition to his to his child the prince.
Mr. Mohan Rahim Allah He said what he said
in knowledge, does not travel to anyone's home.
Knowledge doesn't travel to anyone's home. He said people have to leave their home to gain knowledge. So he said you want the prince to learn from me fine, send the prince to me
send the prince to me I'm not gonna come to your policy to to tuition, you child, send the prince to me if he wants to come because knowledge doesn't travel for anyone people travel for knowledge. So, this is one of the things that the earlier allamah have have, you know, the setup have clearly shown to us that is that dignity is not with anyone, it is only with a laser and he chooses who he wants to give it to and how long he wants to give it give it to the one of the things that you could have is that the the politics around you that surround you whether it's social politics, family, politics, global politics, whatever it is, he can bring you down, mentally can bring you down, and
he used to bring Rasulullah sallallahu down is to have an effect on his on his mindset. So Allah said to him in the Quran in several different places, but one of the places while I Asuka Kowloon in elisabetta lillahi Jamia, assume Kowloon against sort of, I think is in sort of fatherless I 65. The pseudo has not been recently but nevertheless, while I let not their statements that they're making about you, put you in grief, let that lead, not their statements make you grievous over what they've said. And for you to sit there with a constraint heart. Yep. Because internalized
dignity, eventually I'm going to make your enemies fall on their faces. Eventually, I'm going to keep your name Hi, Allah azza wa jal, you know, I gave him so many different indications that he would do that. And eventually that's what happened where I his enemies today are all gone finishing history, they're in Ghana. And where is this lesson Laura Solomon, he is in the highest of a boat, and this is the answer and he saw 139, which I was referring to earlier, alladhina taheebo Katharina Alia
if you want to find any dignity with the with with the people who have disbelieved in these messages, believed in messenger Salallahu alaihe salam, and you want to make take them your allies, but you don't want to take the believers as your allies. Then Allah says, I have to
tell you ledger now you can go and search for dignity wherever you want, but you will only find it myself. I only have the one. I'm the only one who is the possessor of this, this dignity. So whosoever Imam could be says whosoever will, will come to Allah azza wa jal and make him the source of dignity he will find dignity in this world and in the next. Otherwise, you may be even disgraced and ashamed in the next world when allow say what you thought that you had dignity. So right now this is one part in the Quran. In Surah Surah Doohan and number 44. To 43 is a surah is 44 itself. And you find Allah says in
a scene in jahannam, Allah will feed the people of Ghana, some of them he will feed them the fruit of this of this tree called zakum. It's a very bitter fruit, thorny fruit and it will get stuck in their throat and it will be very difficult for them to go down for many hundreds of years it will stay inside the throat, till eventually they will start begging Allah for for water and and Allah will take the boiling water from janam then he will give it to them and when he gives it to them, they're desperate that because this fruit is so thorny, it goes into hungry they need they need to eat so that unlike give them this this horse only fruit it gets stuck in the throat. Then they take
this boiling water it's so boiling when it comes towards their face. Humphrey Hakka Allahu Allah says that the upper lip then becomes stuck to the to the forehead and the bottom leg gets get swollen and you know just just strings and get stuck to their chin. And they take this water because they want to get this phony food down when it goes down.
It it, it takes, it takes the thorny fruit down.
But you know how boiling his water is it's been boiling for 500 years. And the bottom one one had eaten it's a it's the accumulation of what it's a whole older pass the blood, the tears, the urine, whatever has been falling down. It's the it's underwater there. It's all a mixture of that and law gives it to them they drink it. And when they drink it, it burns the hole in testings. It burns them. In one Hadith, he says that it comes out of the back, back passage. And another Hadi says that it goes down through their thighs and burns whatever all the inner side of their thighs until it comes out of their, their toes. It pulls out of the toes. So that's when in the Quran, Allah says
what when it gives him this fruit, he says to them the book in nikka antinausea will carry taste this taste is because you are someone with dignity in the world when you you thought you had dignity, whatever they were up to in the world and they thought they got the pride, pride. They've got the dignity, they can do what they want. Allah said okay, you know, you carry on you carry on until you get you get to me and when they get to him, then he will show them who really has the dignity because he has said now the grants would have cost us
28 surah Anima 83 tilaka da, da da da, da da da, da da, da da da, we have made the accurate the next slide for those people who do not sue Do not be proud and mighty on this earth and do not cause corruption on this earth. We have created that for them. So
to get dignity, you only go through Alonzo jail and he is the source of that and he says that even if you will believe us. You don't help the religion of Allah. Allah is not left alone. This is an ayah in Surah Merida first number 54 so surah number five verse 54. Yeah, you are Latina M and O you who believe many of them in command Dini, whichever one of you will revert from this Deen and go away from this Dean. You're going to say I don't want Islam anymore. You're going to turn against me. turn against the Quran. Tiger interrogans believes and you move away
and you forsake this Deen. Allah says for so forget Allahu.
Allah would bring about a people, a new nation, and new people, non Muslims, he'll give his he'll put Islam in their hands. They will become believers. You don't want to believe try and go away. I'll bring bring new Muslims who will be what?
They love me I will love them.
Meaning eyes that carefully. They will be humbled to the believers and they will be ruthless against the disbelievers. I will do that I am the one who controls the hearts and I can do that. So behind the line as in if we don't want to be part of the dignity of this Deen. Allah replaces so we look to Allah through his power, to be dignified to get dignity from Allah to seek that only from him Allah azza wa jal and the Hadith is very clear Manta la de la, la, whosoever is a Muslim, whosoever is humble for the sake of Allah, Allah azza wa jal gives them a height and he will raise them in this world, not only in this world, he will raise them in the next world. Allah subhanaw taala through
these names, make us people who are people who have dignity, and find dignity only and power only to be with Allah azza wa jal. This is the truth or hate Zack mahadasha next week 730 we'll carry on with Al Jabbar takbeer al Khalid will continue with these names. Next week inshallah at 730. I will see you then.