Hasan Ali – 99 Names of Allah – Lesson 03

Hasan Ali

Shaykh Hasan Ali gives a comprehensive lecture on the Names of Allah – Ar Rahman and Ar Raheem. They are from the same root or etymology – Rahma. The Mercy of Allah covers everyone and everything whether its a Mu’min or a Kafir and every creation. He has a Greatness to His Mercy which is awe inspiring and there is no end to His Mercy

Ar Rahman is that Name of Allah which is directed for His entire creation – believers and non believers whereas Ar Raheem is that Name of Allah that is specifically meant for those Mu’mins or believers on which Allah has His Rahma. For example, in Surah Al Ahzab ,verse 43, Allah says, 

It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.

Imam Al Qurtubi gives numerous examples from the Qur’an where these names have been used:

  • Surah Al Fatihah – [All] praise is [due] to Allah, Lord of the worlds. The Entirely Merciful, the Especially Merciful.
  • Surah An Naml, ayat 30 – Indeed, it is from Solomon, and indeed, it reads: ‘In the name of Allah, the Entirely Merciful, the Especially Merciful,
  • Surah Al Baqarah, ayat 163 – And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
  • Surah Ar Rahman, ayat 1 – The Most Merciful
  • Surah At Taubah, ayat 117 – Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

The name Ar Rahman can only be used for Allah and it cannot be used for any other human beings. Ar Rahman denotes the Mercy of Allah for everyone like rain, our existence, food, water etc . Ar Raheem denotes the Mercy of Allah specifically for Muslims such as His Hidayah for us to be Muslims with Iman. Imam Al Qurtubi says that Allah has given us the possibility to call ourselves Ar Rahim if such a person possesses merciful traits.

Effects of the Mercy of Allah as illustrated in the Qur’an :

  • Surah Al Qasas, ayat 73 – And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.
  • Surah Al Ankabut, ayat 21 – He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned.
  • Surah Al Anbiya, ayat 107- And We have not sent you, [O Muhammad], except as a mercy to the worlds.

Imam Al Qurtubi also mentions that Allah has told us to never lose hope of the Mercy of Allah and also to not lose fear of Allah in Surah Az Zumar, ayat 53:

“Do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.”

Also, in Surah Al Hijr, ayah 56 – He said, “And who despairs of the mercy of his Lord except for those astray?”

Also, in Surah Al Ankabut, ayat 23 – And the ones who disbelieve in the signs of Allah and the meeting with Him – “Those have despaired of My mercy, and they will have a painful punishment”.

 

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AI: Summary ©

The transcript discusses the names of Islam, including its origin in the Middle East and its use in various political and religious settings. It also touches on the importance of having a strong personality and maintaining ties with one's Muslim brother. The transcript describes various events and figures, including the return of Jesus, the return of the world, and the use ofacing words and phrases to describe events and figures. The transcript also discusses the importance of not losing faith in Islam and the need for mercy in Islam.

AI: Summary ©

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			Swallow Rahman Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala Sayyidina Muhammad wa ala
alihi wa sahbihi is nine.
		
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			We are doing the names and this is a fart of Allah subhanho wa Taala and we have reached the name of
ramen. So together if we say
		
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			together who Allahu la de la ilaha illa who are Rahman Rahim? I'm gonna say that Allah Allahu la de
la ilaha illa Huwa Ar Rahman r Rahim because these are the two names that we're going to cover today
Rahman r Rahim.
		
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			Now
		
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			the two names are Rahmani Raheem they, they are from the same route which is Rama or having mercy.
And allows origin has chosen for himself two names. One is our man, which means that his mercy
covers everything, everyone, whether they are a mean believer whether they are a casual one who
disbelieves whether it's a gin, whether it's a believing gin and non believing gin, whether it's
		
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			birds in the sky, whether it's fish in the sea, whether it's the earth and the worms inside the
earth, allows Rama and his mercy covers everything. Whether it's someone who's just someone who's
actually arguing against a law, or someone who's trying to prove the existence of Allah, whether
it's a nighttime and Allah has mercy on those who are who are sleeping, or Allah has mercy on those
who are at war in the daytime, Allah azza wa jal, his name Armand kabasele, whether it's to do with
the akhira, or the dunya, whether it's to do with this world or the next world Allah name is Arman
and that that is a great mubadala or he has a great a greatness to His mercy. That shows there is no
		
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			end to this mercy. And Rahim Allah Naima Rahim is when Allah has mercy specifically to the
believers. So this is only to those who have turned to him. This is only to those who believe in
him. These are only people who are close to him is only people whom Allah has chosen, and they will
if it's in this dunya if it's in this world, then his Rama His mercy will be with them specifically.
		
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			As as well as those who don't believe in that's fine. That's from Rama. But Rahim is only for the
ACA. So when in the next world, Allah azza wa jal on the Day of Judgment, he will have mercy on the
believers. It will be him as being Rahim. Not him being a Rahman so Imam Rahim Allah He says, He
gives a few examples of where man or him both of them have occurred.
		
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			So one place as we know in the beginning of the Quran, in Surah, Fatiha Allah subhanaw taala said Al
hamdu, lillahi Rabbil, aalameen Rahmani Raheem, both of mannerheim have occurred here in Surah
		
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			Surah number 27 surah number 30. Allah has said in the human Sulaiman, we know Bismillahi Rahmani
Raheem This letter is from Selena Suleiman Alicia was saying that and In the Name of Allah, the
Rahman Rahim, the Most Merciful one and the one who specifically merciful I sent this to bilities,
the Queen of Sheba. Now, just just a point on this when you really want your letter to get somewhere
they are they might have written Mufasa have written it's a good thing to actually say this in the
home yesterday man, I know Bismillahirrahmanirrahim and send it inshallah Allah will receive the
recipients.
		
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			Allah azza wa jal says in Surah Al Baqarah Ayah number 1631 Allahu Allahu Ahad yo yo de T or yo ma
boo The one who has been worshipped he is one one Illa one God, La Ilaha Illa who there is no other
purpose. There is no other being that is worthy of worship except for him, who are Rahman r Rahim
his Rahmani Raheem. Again, having both of those names in one single ayah Allah azza wa jal open
Surah Rahman by saying a man
		
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			or a man the one who is most merciful, he teaches the Quran, Allah azza wa jal in Surah, tauba Vesna
117 he says in the who beat him over
		
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			Allah is with his sevens, delicately merciful and his Rahim very specifically merciful.
		
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			And he says what kind of meaning rahima see wherever Allah has used the word Rahim only. He uses it
just for the believers like in the ayah Allah in Surah number 33 ayah number 43. Allah says what can
I believe me Nina rahima. With the believers he is specifically merciful. So he's never used the
word Rahim for the non believers. And he's so that shows that specifically the word Rahim is just
for the believers.
		
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			Now, Eman put to me then moves on to say that this name of Allah azza wa jal aroma can only be used
for Allah azza wa jal it cannot be used for any other human being. And this is one of the debates
that the scholars have a which which of the names are very specific for law because if you say that
a name is specific for law, you cannot name a person with it. So for example,
		
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			whereas you can say you can call someone Malik Malik, you can may mean someone His name is Malik,
Malik and Malik means that He's the owner of something, but you cannot name someone or a man because
that is only Allah Zoda why because Allah mercy, the fact that he can have mercy on anything from
the east and the west from this dunya to the next dunya from any of his creations from the heavens
right down to the earth, that no one can no one can be the same as him in that, so that is very
clear. But Allah azza wa jal, Allah azza wa jal he, if you want to name someone by that name arena,
you must put up before you say Abdul Rahman. You say the same as Allah you can't you can't name
		
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			anyone Allah but you can say Abdullah, you can say his name is a servant of Allah you can say his
name is a seven of the rock man, that is fine, but you can't name anyone or a man.
		
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			Now the the need for these another delille or an evidence which Imam could be he places here is, he
says sudo israa I number 110 Allah azza wa jal he says pulito la ha, man, you call Allah if you want
to say Allah, Allah, Allah or you want to say a man named name, Allah by his name, by his name Allah
or by his name or a man and you call him. So this shows again specifically that his name specific to
himself is rough man, no one can call them them our man. Also in in the Quran is foolproof, verse
number 45. Allah subhanaw taala said was Elmont or Santa Monica Blake amoruso Dena asked those, the
people that we have sent before you O Messenger of Allah before you we have sent many messengers.
		
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			Ask them I john let me do the rukmani Ali hitting your button have we made besides the ramen any,
any other day teas that may be worshipped? Have we done that?
		
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			Now, even puto Rahim Allah also mentioned the
		
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			a lengthy part here,
		
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			which is about the fact that the Arabs are the mccanns the early Arabs, they recognized Allah but
they did not recognize a rock man. They recognize Allah and they had obviously that many idols and
they had many names for them, but they did not recognize a rock man. That is why when Allah Allah
Han who
		
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			he uttered the
		
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			Treaty of today via a little the Allahu Rasul Allah told him, he said, Oh, Holly, write this treaty
and the beginning of that he told him to write Bismillahi Rahmani Raheem.
		
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			So Haley,
		
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			who was the ambassador of the Americans in the tent to MSU Salalah. Harrison was with Alia, lavon,
and many others. So *, he wasn't a Muslim at this time and he said he said, he said Santa Ana De
Lima Bismillah R Rahman Rahim, he said we don't know what Bismillah Ar Rahman Rahim is, why are you
starting with this Mullah? He said, to be speaker lahoma he said right, O Muhammad, he said right
what we what we are recognized, what remark is recognized. We recognize bismack Allahumma which is
in in the name of you, Allah, in the name of you, Oh Allah. So right that this hadith in Bukhari
Hadith number 27312732. So now, you find from this Hadith, that the Arabs of Makkah, in Rasulullah
		
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			sallallahu Rasmus time they did not recognize a man but they recognize the name, Allah. And another
deal for this is that whatever Akilah has to do the Rockman in Surah Al for fun when he said to
them, bow down
		
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			Or prostrate to the man they say what matter man who's the rock man? So they did not recognize this
and instead of to rock it number 30, Allah azza wa jal, he says, Well whom yaku Naga Rockman they
recognize me as Allah, but they but they, but they deny that I'm Rama. Now, one of the reasons
perhaps for this was because they had made many devotees of their, as many different smaller Gods
for that for themselves. And they said, you know, this one's for hidayah, for guidance, this one's
to get some children, that one is for your journeys, that one is when you want to get rain. So when
they said all of this, they made Allah azzawajal, the main God, the mccanns, and they made all these
		
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			little Gods under a lot to go through them to get to the main main Allah. Now Rasulullah sallallahu.
Obviously he was against all of this and he was telling them that Allah, Allah azza wa jal, he keeps
to himself everything, all of mercy comes from Allah azza wa jal alone, no one else has the right to
say that they they can give mercy. No one has the right to say that they can gift from something
which I mean, I can say to your gift, this is fine, I'll give you a small miswak is not a gift gift
this to you. But the fact that allies will have the fact that allows origin is the is the is the one
that gifts, and he's the one that is the greatest of those who gift. No one can no one can be
		
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			similar to him in that name.
		
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			So
		
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			they might have have written that. Rahman is actually from Rama. The reason why we're having this
debate is because in the time of Rasulullah, sallAllahu wasallam, they did not actually recognize
Ramadan. So therefore the actual, the word itself the etymology or where did it come from? There is
a debate in that, whether it is Arabic, whether it is non Arabic, and he
		
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			has written that I'm not going to go deeply into that. But I but I had his sights and he had he
hinted me, which is sad is that Allah that messenger sallallahu smsa. He says that this is a hadith
that Abdul Rahman Al Rahim Allah Han who reports from Prophet sallallahu wasallam who says that he
heard the Prophet sallallahu desmin say that Allah subhanaw taala he says, another rough man holla
Rahim, Shaka Tula who Osaka la misma monosomy salmon wa sallahu wa Salatu who Oman Qatar Doha Qatar.
Now this is a this is a hadith with deep meaning.
		
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			Allah azza wa jal he says I'm a rock man, I am the rock man, the one who has most mercy.
		
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			Hello to Rahim I created the womb, that is the womb of our mothers was shocked to la misma. And I
separated a name for the womb because the room in Arabic is known as
		
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			Rahim he has the same etymology of the same three letters as Rama, Rama. So Allah says that from my
name or Rockman, I then split for for this room, I gave it a name for my for my name, man, Sherman
was saleha whoever will make their ties and keep their ties in this world through that room was
talking to who I will keep ties with them. Woman, Qatar, Doha, Qatar to whosoever will break the
ties of their rooms, then I will break my relationship with them as it is a very strong Hades in our
country, obviously exciting is to show the the fact that Rama and Rahman and where the whole you
know, what is whether a man is Arabic, whether man has got any significance in the in the Arabic
		
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			language, and whether Rama is the actual etymology of, of Rahman he's doing that. But I want to say
something, something else here which is that in our lives because this has a big meaning in our
lives, we all have family members. And we have we have certain family members that will not want to
keep the ties with us. We have politics and you know, arguments that start within every family is
not it's not something which you can say that you're safe from inland, Masha Allah, only a few
people might be saved from this. Now from this hadith is very clear that if we want Allah xojo man
to have his mercy on us continuously, then we have to keep our ties with people we have to show our
		
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			mercy with those who are distancing this distancing us. There's another Hadith where Rasulullah
sallallahu wasallam You know, he has this hobby coming up and he says Ministry of Allah, He says, I,
I, you know, try to keep my ties with them, and they try and break it to me, I try and, you know, I
try to be kind to them when they try and when they insult me, and Rasulullah sallallahu me in a
nutshell, more or less, he said, Well, this is what this is what Sinatra says this is what it is to
keep your ties. So if you have a family member and they're not
		
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			So, you know, they're not so kind to you they play games with the news and and so on, you have to
still keep your sight of you're keeping their ties because in a hadith of Bokhari, it says that the
punishment of Allah, which is the quickest, the quickest to come down to this earth, is that
punishment for someone who breaks their ties, their family ties. So if somebody has got their
families who's breaking ties, the best you can do is to keep your ties and maybe a salon, you keep
your salon with them, you keep necessary color necessary speech with them, but you don't break
yourself off them. The one who breaks himself off with a family member,
		
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			that is that is related to them by blood, then allows the agenda his punishment will come down to
the knife, you're trying to keep your ties and somebody's breaking it with you, inshallah beenleigh
the punishment will not be for you. But this is talking about when you are also breaking your ties
with them. Rasulullah sallallahu has now said that it is not allowed for a Muslim Hadith in this
hadith in Sahih. Muslim, it is not allowed for a Muslim to allow three days to pass by when they
haven't had any conversation with their Muslim brother who obviously they're upset with three days
is the extent which was who doesn't allow holidays and was given us to make up whatever difficulties
		
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			we've had with them. So this is just a sizing that I've that I've said to you.
		
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			Now, man in Ramallah, he says that Rahman is hostile Izmir Armand Phil.
		
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			And Rahim is imal izmi hasslefree sudfeld. This is he says his code in Java which means that is the
majority of scholars have said this, what does this mean? This means that Rahman Allah has chosen to
keep the word Rockman for himself that no one else may be named Rahman apart from him, you can say I
have to recommend for somebody on the earth that is a servant of Rama, but just call him the man it
is not allowed. So his hustle is from his kept his name for himself.
		
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			But Allah has through His Word through his name, rock man, he has made it I'm mountfield which means
that everyone is incorporated in his mercy. That's Rama. Baron Rahim, the opposite.
		
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			Anyone can call themselves Rahim. You can say that man is merciful. You can say that man is
merciful. You can say that man is Rahim you can say that. Just as Allah azza wa jal he has in the in
the last episode of tober. You will find that Allah has called Rasulullah sallallahu wasallam. He is
call him Rahim.
		
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			Rahim. He is calling Rahim. So to name somebody other than Allah Rahim you can do so. However, the
specific mercy the mercy in Rahim is specific. It is not general. It is only to the believers.
		
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			A volley fallacy says that a man is in every aspect of mercy. And Rahim is just towards the
believers. Just like Allah said unsuitable azova cannot be moving in rahima azami Rahim Allah has
said that our man is for his entire creation, for example, His reign, when Allah azza wa jal, he
gives his he sends his reign. This is mercy. And his reign will not only for the believers, but it
will come above the account to the non believers as well. And also you have us the fact that you've
got a mind to think and the fact that you've got a brain the fact that you're living and the fact
that you are able to operate that is from a rock man, and all the general gifts that are like gifts
		
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			is from a Roman. However, Rahim is for the believers specifically for example, he gives them he Daya
Allah has given the believers he die and guidance that is from his name or Rahim, Allah has been
specifically merciful to them Luth and when delicately merciful to them, that is from his name,
Rahim.
		
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			Rahim Allah Allah, Allah He says that Ar Rahman either su era alpha, our Rahim Allah.
		
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			He says that the Most Merciful One is the Most Merciful One is when he is asked, he will give that
is a rough man. When he's asked though, even if the cashier asks a lot, even if the non believer
asked a lot, you know, oh god, oh god, I want this from Allah. man he gives it to them, from Allah.
From from the fact that Allah is rough man from the from his name, Rama, Rama, he gives it to them.
Somebody was asking me the other day. Well, how then you know, because if you think about it, the
machine who worship the idols, the machine who worship the idols,
		
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			After a little while, sometimes some of them claim and they say that you know we got what we wanted
See, I wish that I do with with 10 heads or I wish that I do with the elephant's trunk or something
and that's why you know, I got it. So how how is it that allows the wizard does this so so I
explained I said this is from a man or a man the fact that he is or a man he has mentioned everyone
he will have mercy on whoever is done because they worship the idol they got it, but because he's a
man, he said he will. He said what it was he at Kula Shea in the Quran. He said, what it was he had
		
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			that my mercy will be all over. I will be encompassing everything that is from his name or Amen.
		
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			So Abdullah bin Mubarak Rahim Allah He says that a rough man who either Sula appa, when when the man
is asked, he will give or haimo either lm use alhaja when the Rahim meaning that Allah azza wa jal
when you look at his name or Rahim, when he is not asked, he will become angry. So we as believers,
this means that we as believers have to ask Allah, otherwise Allah azza wa jal will be upset with
us, just as in a hadith of imager, and also in Timothy. Abbasali reports from Abu Dhabi, Allahu
anhu. Who says Allah Rasulullah sallallahu alayhi wa sallam malayalam Yes, la lucha young Bhavani
whosoever will not ask Allah, Allah will be angry with them. Some Muslims, you know, some of them
		
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			will be command they think they think we've asked Allah and we've asked Allah we've asked a lot they
feel embarrassed. They feel embarrassed to ask Allah again. Now that embarrassment is a state of
weak enough. That embarrassment is a state of weak Eman because Allah azza wa jal, sometimes he may
wish or will, that he will not give you He will not give you something. Why not? Because he doesn't
like you. But because he likes you to ask him again and again and again. Is it a hadith where the
Monica Monica come to Allah and they say to allow Allah this seven of yours has asked you so many
times to give you this thing. But Allah you decided not to give so on so we are not objecting to the
		
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			fact that you haven't given so and so. But we are only asking you to understand why is it that
you've chosen not to give so and so who's asked you every day for so many days? So Allah azza wa jal
he revealed and he says oh my seventh angels is oh my angels.
		
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			The moment I give this seven what he wants or what she wants, then they will stop asking me they
will stop making me that da and I love it when they make this drive because it's so it's from their
heart and they mean it and they want it from me and the way they asked me I love that asking so to
prolong my love for them. The fact that I love the way they call me to prolong that I have decided
not to give it to them except at a later time. So so it is a weak Eman if somebody believes that
allows origin hasn't given them they've been asking a lot why we singled and allows and given to
them and they believe that Oh no, Allah is probably upset with me. No, no, no, no, Alice, Mo
		
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			probably pleased with you that you're asking him in a moment you're going to stop asking that's when
I will get angry with you.
		
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			Now there's there's a whole
		
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			there's another Hadith
		
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			where
		
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			Allah messenger sallallahu alayhi wa sallam, he says in de la hora de risked. Well europea Allah,
Allah, Allah Allah.
		
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			Allah azza wa jal in this Hadith, it says that allows the agenda he is Rafi, which is means that he
has got gentleness he's gentle,
		
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			and he loves gentleness, and He will give through gentleness, what he will not give through
harshness. What that means is that when we are gentle with one another, Allah will open hearts in
ways that he will not open it when we are harsh with one another. And laza. He will open himself to
us, meaning that he will open his mercy to us when we show gentle gentleness when we are gentle with
one another, but not the fact that Allah azza wa jal has chosen.
		
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			The word Rahim for somebody else in pseudo Toba is number 128, where he has said about his own
messenger Salallahu alaihe salam he said rueful Rahim, which means that he has met
		
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			See on the believers Rasulullah sallallahu is merciful towards the believers for what happens in
towards the Fs. So that is the either. Now one other factor Eman.
		
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			He says is
		
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			that Allah azza wa jal he has given us the the possibility to call ourselves rocking, rocking, which
means one who has mercy. So, when when somebody when somebody is merciful amongst the amongst the
human beings you can call them around him, that that person has has had mercy.
		
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			But Allah has been chosen for himself the the phrase, what are hamoed raha mean, He is the Most
Merciful of those who have mercy. And this has occurred in many different statements and we're going
to we're going to come to that in a little while.
		
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			Just to mention here, one of the coatings quotations of Satan Olive navitat Rahim Allah who said, he
said Bismillah is Shiva, Satan said Bismillah is the cure for every single element. Every every
pain, or every disease wherever you have, that a person might have Bismillah is the cure to that
wound Allah colada and Bismillah is the help through every single medicine. So if you're giving
medicines to someone, don't forget to say Bismillah taking yourself Don't forget to say Bismillah
then he has said Ar Rahman AR who only coolamon M and A B he will who was Muslim Usama below, say
Allah No, he said the Rahman is a help of a Lhasa gel for every person who has believed in him. And
		
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			it is a name that he hasn't given permission for anyone else to take for themselves. And our Rahimi
has said for holliman tab I am and Amina sada, he has said the person who will turn to Allah He will
believe and he will also make who will repent, he will believe and he will do good actions. This is
all specific to the to the name of Allah Rahim. Now,
		
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			there is a whole debate on the fact that whether you believe that Rockman is one of the original
Names of Allah that makes his being what that means is there is between the LMR there is a debate
whether there are certain names that are of the that of Allah which means he's existence. And there
are certain names that are from those things that Allah, Allah, Allah will allow to be done by
himself. For for example, allows origin he when he gifts, the gifting is something that he will give
us an act. Now you will not say that gift gifting is from the vat of Allah azzawajal is from his
actual existence, but you will say for example irata to make to make to make a will, Allah azza wa
		
00:28:07 --> 00:28:51
			jal has has kept this name for himself as part of his existence. So now there is a debate between
the scholars of whether a man falls under the one category that I mentioned which is part of his
existence, or is it from the acts that Allah subhanaw taala he will do for his servants. And among
them Allah mentions the fact that Allah has said what have Lana Mila done kurama this is this is a
drug that he has taught us to say in Surah Al e Imran, in number eight, our last gift to me from
your mercy. So he says, the fact that allows the judge has said it in this way shows that Rama is
something which Allah will give from his actions that he does towards his believers. So it is from
		
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			one of these attributes rather than from being his actual that or his existence in Hades, which is a
hadith in Bukhari Hadith number 7453. Or Muslim 2751 Allah azza wa jal inadequacy, he says in Nara
Mati Saba Ravi, my mercy will overcome my rough My mercy will overcome my Roth now in a it is it is
in another hadith of Bukhari and Muslim the whole Hadith is lama colloca Allahu Allah Hulk. When
Allah created the creation cutterbar fie kitabi. Allah wrote in something that he kept to himself
for who are in the who focal ARF, he has kept this on top of the throne. In rahmati taglib hobby, my
mercy will overcome my Roth. What does that mean? That means that Allah azzawajal, though he is he
		
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			has the qualities of intimacy. He has very close, affectionate names like aroma, and law has also
got names like moon tucking the one who avenge is the one who will be the one
		
00:30:00 --> 00:30:04
			He calls himself Allah Z's or Jabbar one's mighty.
		
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			Out of these names Allah azza wa jal, though he will become angry on the day of judgment and he will
be angry to the extent that Rasulullah sallallahu wasallam he has said, les lemmya Bob mithila who
copt Allah has never become angry ever before like this, while I Yahoo Baba mithila who bother who
Avada and Allah will never ever become angry like this ever, ever again. This is one of the things
on the Day of Judgment. So after this period allows the region will show His mercy, Allah Allah will
show His mercy. And this is from that that had these effects of that Hadith where you said in
naramata, Saba katabi that my mercy has proceeded my Roth or my mercy will overcome my wrath in
		
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			naramata lovely Bobby, both of these words have been met or phrases have been mentioned in Bukhari
and Muslim
		
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			I think we'll we'll just take a break there inshallah. And after Magoo, Salah will continue.
		
00:31:15 --> 00:31:19
			On hamdulillah alameen wa Salatu, Salam ala nabina, Muhammad, voila.
		
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			We continue from the names of Rama Nama Rahim.
		
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			Allah He says that when Allah azza wa jal, he started the program by signal hamdu Lillahi Rabbil
aalameen. And he mentioned the fact that Allah is the one who is who is providing all his creation.
There is an element of him casting fear in us in that there's an element of that. And that's why he
followed this straightaway by saying Rahmani Raheem that He is the Most Merciful and he's also the
one who specifically merciful and he says that in different parts of the Quran, Allah has done this
for example, in certain ages.
		
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			This is the 14th surah. So the 15th surah is number 50. And number 14 on number 50. Allah says Nabil
Abadi a need of a fool, Rahim. Will another be who will other will? Allah azza wa jal, he says, that
conveyed to my servants that I am the most most forgiving and I am the specifically merciful beings
being and he says one other we will
		
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			and also conveyed to them that my punishment is tormenting a tormenting punishment and sort of our
fear and number three, which is Surah number 40. Allah azza wa jal, he says harshly them be
percarbonate Toby Shadi ka Vito Allah azza wa jal, he has combined between his his mercy and His and
the fact that he can be all inspiring. So he has said he never forget them. He is the one who, who
forgives sins, and is the one who accepts Toba and repentance but he's shadier. He's one who is
severe when it comes to him, punishing someone or taking him to a great task. In Sahih, Muslim, Abu
hurayrah Viola Han who he says because that's what you got to understand about Allah azza wa jal is
		
00:33:19 --> 00:33:32
			that you cannot understand a mercy or side of Mercy of Allah without understanding his wrath, or
without understanding his or inspiring suffer through his attributes. So in the Muslim,
		
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			it avoided the alarming reports from Prophet salallahu alaihe salam, that he said lo Yala minima in
the LA he Mina la couva Ma Ma Tama be jannetty. I had if, if
		
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			a believer knew if I believe in you,
		
00:33:55 --> 00:34:27
			what Allah subhanaw taala has in terms of his punishment, if you believe in knew how great Allah's
punishment is, or how much he wills to punish you sevens then no believer would have ever had no
believer would have ever had the covetousness or to have the the tama means to be covered as
tomorrow means to be be able to
		
00:34:28 --> 00:34:48
			wish that they would get this way no believer would ever wish Jana. No believer would ever wish that
they will get Jana if they knew how much Allah wanted to punish His servants but the same Hadith
says follow your own karma and the line and Rama Makana come in jannetty.
		
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			If the non believer in you, if he knew how much mercy Allah has, or how merciful Allah wills to be
with
		
00:35:00 --> 00:35:05
			Seventh, the no non believer would have ever become
		
00:35:06 --> 00:35:10
			someone who lose hope of entering into Jannah.
		
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			So this is a hadith in Muslim
		
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			in bucarest in Hadith 3481. And in ima Malik Rahim Allah has has also narrated this in his Mata had
his number 568.
		
00:35:31 --> 00:35:32
			Now we move on to another
		
00:35:33 --> 00:36:12
			part which is the part that I said before Salah, which is when Allah subhanho wa Taala he allows
people he allows people to attribute certain things from him but he will not allow other things for
example, Rama mercy, you can say that you have had mercy on someone that's fine. But when it comes
to comparison to Allah, Allah is our Hanrahan and He is the Most Merciful of all the all the beings
who have mercy. So in the Holy Quran in surah, surah number 23 and number 18, Allah azza wa jal he
has said cool, he has given us an order and this is an order to all of us to say this so please
repeat after me, Rob bill for
		
00:36:13 --> 00:36:20
			our Lord forgive all sustainer one whose rebel provider you forgive, water hand
		
00:36:21 --> 00:36:22
			and have mercy
		
00:36:23 --> 00:37:02
			will enter enter hi Rahim in and you are when you are the the best of those who have mercy will
enter hi Robin, this draft of the last part of sudo moon has been a lot as I said, Why? Because when
Allah azza wa jal will have his Swan Allah now the man Allah, on the day of judgment, he will turn
to certain non believers and he will say that I say to them, did you make mockery out of my
believers? Did you laugh at them? Did you make mockery out of them? Allow say How long did you stay
on the earth?
		
00:37:03 --> 00:37:13
			Had a sin in how many years? Did you stay on the earth? And they will they will say maybe a day
maybe part of the allowance No, you stayed this long.
		
00:37:14 --> 00:37:51
			And then allows the efficacy to know what you really thought that I'm going to create you and you're
not going to return back to me on this day. Just created you just add a pastime and again one
o'clock a lot of not going to come Come back to me for the other last one that Allah talks about
that he says rightly and why does he say that? He says this because the believers who said this in
the world This will not happen to them on the Day of Judgment Allah will not trying to talk to them
harshly like this in the desert so what is that draw? That is there's a couple of guys please check
it at the right at the end of the movie you will find them
		
00:37:52 --> 00:38:07
			urbanna fildena Warhammer 100 rahimian or a battlefield Warhammer antihydrogen you will find these
drawers at the end of supermoon. Please repeat those that are lacking Have mercy on us before that
day comes when he will be very ruthless to those who did not believe in him.
		
00:38:08 --> 00:38:56
			In surah, Yusuf Ayah number 64 Allah azza wa jal he says this is Surah number 12. And number 64 for
la hieron hafa Muhammad Rahim. Allah is the best of those who protect and He is the Most Merciful of
those who have mercy. Now anyone who feels they have lost a an individual, if you think that you
because this this is the one that Satan or jacoba salaam used for his sudden use of to find use of
and because of the fact that he was going through one great loss after another loss and finally his
eyes turned white and he became blind. This is a draw that he made. And he said fala hyaluron,
hardcover allies the best of those who protect what will hammer Rahim Elan, He is the Most Merciful
		
00:38:56 --> 00:39:11
			of those of us who have mercy. So if any of us who ever feel that we've lost someone, and we want a
lot to look after them, wherever they may be, this is the time to pray and Allah azza wa jal vignola
he will bring you back with those people that oh that person that you've lost.
		
00:39:13 --> 00:39:14
			When
		
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			Allah says that when it came to Allah azza wa jal
		
00:39:21 --> 00:39:22
			talking about
		
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			his his servants creation, because we can create something you can create a piece of art you can
create a piece of work. So Allah has allowed us to use that word Hulk or to create although when it
comes to real creation, which means to create without anything being there in the beginning that is
only allows origin. So for example, when he talks about he says even a seminarian in Surah
		
00:39:48 --> 00:39:59
			verse number 110, Allah azza wa jal has said what is Tableau community Annika? Hi. evening when you
created our Isa from clay you created
		
00:40:00 --> 00:40:45
			The shape of a bed with my permission, fattened foofy and then you blew into it. Then what would
happen? Allah azza wa jal said that that bird would actually become a real bird. So Allah subhanaw
taala has when he mentioned that to say that our Isa In Memoriam he gave him the opportunity to say
that you can also create something, but when he came to himself, which Allah doesn't no one else
does, which is creating the womb in Surah min on the 23rd surah right at the beginning, just after
maybe 12 or 13 verses you will find sir is exactly the verse number 14, you will find a lot of that
he says further barakallahu axonal holiday in Alaska, when he creates from sperm he creates to some
		
00:40:45 --> 00:41:22
			you know, plot and from that he has some hanging piece and then from that he creates fashio it gives
it some some bones from the bones he fashions it with meat and from the meat the factory with some
skin and then in the end he has created the human being inside the mother's womb. Allah says Fatima
la Sinhala Can you want to come? There's no competition. Allah said okay, you can say that you can
create something but there is absolutely no competition when it comes to Allah azza wa jal when he
wants to create something, so that's why he says that an almighty is the one who is the best of
creators for the barakallahu quality.
		
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			The word arahama Rahimi, we've mentioned and hydrochemical mentioned in the Quran. And
		
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			here, they these debating on TV says whether the non believers you can say they have had the mercy
of God. Can you ever say for example, I mean, a believer you can say his mother whom or who means
Allah has had mercy on him. Can you use the same phrase for a non believer and say Allah has had
mercy on him? And he says you can? Why? Because if you look in the Quran, you will find evidence for
that one ayah is sort of Gambia, Gambia and this is number 21. Verse number 42.
		
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			Allah says kuhlmann yecla can be layli when de Mina Rahman, who is the one that that looks, looks
after your affairs,
		
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			and looks after the other than the Rama who looks after your affairs in the night and in the day,
who is that one? Meaning what what allows talking to the non believers in this ayah so he does look
after them as well, even though they made them they may dislike him even though they turn against
him. He still looks after them.
		
00:42:38 --> 00:42:56
			When Allah azza wa jal talked about the the whole human race, Allah counted one of his favorite
opponents and said the whole human race one of my favorites was that I carried you. Allah says if
you were a coward you on the ark of mohalla his Salah.
		
00:42:57 --> 00:42:58
			What I
		
00:42:59 --> 00:43:13
			really feel fulfilling mushroom, this is a this is a surah Yaseen is number 41. So we're analyzing
what our life is trying to say that is, that is one of the human beings died. Imagine, imagine.
		
00:43:14 --> 00:43:22
			Let me give you an example. Now imagine my great grandfather, if my great grandfather passed away
would I be born today?
		
00:43:24 --> 00:43:29
			If my great grandfather passed away, would I be born today? Yes or no?
		
00:43:30 --> 00:43:30
			That's not to
		
00:43:32 --> 00:44:21
			be born today. No, because my great grandfather, he the seed for my grandfather was in him. So my
grandfather was born, and my father for him to be born. My grandfather had that seed inside him
inside every single human being carries through this seam and they carry the seed and the
possibility for the next generations to come. And my father kinda seat for me, and I kind of seed
inside me for my son, and we Mila in the future My son will carry for his son who will come my my
grandchild. So Allah said, when it came to those individuals who embarked on the on the ark of no
holla, his salatu salam, I carried you on there. What does that mean? That means that if I if I had
		
00:44:21 --> 00:44:28
			made one of them go away, millions and billions of you human being would not have come on the earth.
		
00:44:29 --> 00:44:34
			That is his mercy. So he has had mercy when he saved someone, he has mercy
		
00:44:36 --> 00:44:51
			that I that I quoted before what it was, yes, this is a certain era and number 156 My Mercy
encompasses everything does that also is another delete for that. Now, Allah azza wa jal from the
fact that he is
		
00:44:52 --> 00:44:59
			Rama, Rama, what kind of things does he have mercy on you? I'm quoting rahimullah quotes quite a few
verses. I'm just kind of cooking
		
00:45:00 --> 00:45:06
			Through the sudo to room, a surah number 30. And number 50, Allah says handled Illa
		
00:45:07 --> 00:45:48
			Mattila k for you to look at the extent Allah you know this ayah you can spend hours and hours, days
and days just thinking about this ayah Allah says, look at the effects of My Mercy when I bring a
land that was dead back to life again, when Allah does that, through rain, and he brings a dead land
back to life again, unless you look at the extensive My Mercy is left up to us. So how do you think
when he brings it back to life, then humans come and live there, when you bring it back like plants
will grow there, when those plants will grow animals will be there the animals will eat those
plants, the animals will be eaten by those, those human beings their animals will be road will be
		
00:45:48 --> 00:46:26
			will become animals have convinced for the human beings that are around them, the humans will come
and make the build the houses on top of that the human beings will be able to cultivate the land
with that the human beings will be able to live and they will have higher they will have life they
will not be in drought Subhanallah you can go on for hours just thinking about this specific message
not just from him reviving that as Allah said Swami Rama tea from his from his message this is a
suitable solution su casa 28 surah number 73 Allah says, from his mess meaning from my mercy I you
know he has created the for you the night and the day so that in the night you can find peace.
		
00:46:26 --> 00:46:42
			That's the mercy of Allah every night when it comes to the peace of Allah that the night comes and
people go back in their houses. Imagine if people stayed outside 24 seven imagine people went you
know the markets and things were open to you know, these these shops and then they have you should
go and tell them this is
		
00:46:43 --> 00:46:49
			it's a that is punishment to keep a shop open 24 seven is punishment.
		
00:46:51 --> 00:47:03
			You know, the thing that sad is that what Allah has written for them to earn in eight hours a day of
business, Allah azza wa jal gives them in 24 hours of business no more, no less.
		
00:47:05 --> 00:47:32
			No more, no less. It's a good thing to go to those shops on time give them that I try and give them
that you know these, some of our Turkish brothers and we've got these have licenses and they just
keep them open all the time. Waiting for customers to trickle in at some part of the night. is a bit
of a punishment for them because you know they're after this risk and they after the dunya they are
to the world but they need they need to be told is lit escuela fee then it has been created so that
you get rest. Those people who are not shifts.
		
00:47:33 --> 00:47:49
			Those who have night shifts and they sleeping the day and they work in a night. Now after a while,
it catches on to them, give them five years in that give them five years in that seven years in that
10 years and that eventually, you know the mind. It doesn't feel right.
		
00:47:50 --> 00:48:30
			I'm serious, you know, you know, guys who who do taxiing throughout the night. I don't know if any
of you have had experience. The sleep pattern goes all sort of funny and once you sleep pattern goes
funny Are you sleeping the day all the time you wake up you kind of feel so lethargic you feel like
you've woken up maybe from the grave or something you know i mean serious now these people who do
that because they break the the whole reason why it's been created allegedly that's gonna be the
night so that you can arrest him inside and now have the daytime little turbo min family so that you
can go after your risk a new provision or the bounty was written for you you do that in the daytime.
		
00:48:31 --> 00:49:13
			This is this is real. This is real life that I was not locked into Sharon so that you will be able
to show my show sugar you will be able to show thanks to me. Real thanks is a man who works in the
daytime. And oh Steve's in the nighttime he's got time to see his family time to see time to be with
his Lord sugar. But if you break this norm you fall into into a life that is difficult to show the
sugar. Allah says between husband and wife suited to room and number 21 de la Vina Kumamoto Tawana,
the husband has mercy on his wife, wife has mercy on the husband This is from Allah's mercy that he
gives. Allah says, You are the woman you shall wear harmonica, Allah will punish whoever he wants,
		
00:49:13 --> 00:49:58
			Allah will have mercy on whoever he wants. This is in Surah, uncouth. Surah number 29 verse number
21. Allah says Allah Azza wa Jalla Rahmatullah alameen, O Messenger of Allah, you have not been sent
except a mercy unto mankind. This is incidental ambia surah number 21 verse number 107. Allah has
told us Latin Akuma Rahmatullah don't ever become hopeless of the mercy of Allah never doesn't
matter what situation you're in, never become hopeless of the mercy of Allah because your Eman will
be gone. Once Eman is on the fact that we still have mercy. We still have hope of Allah's mercy. You
have to have two things. One, we have hope of Allah's mercy and second is we have fear of Allah's
		
00:49:58 --> 00:49:59
			wrath. If you have
		
00:50:00 --> 00:50:14
			You carry those things with you, then you are not renewability that if you lose one of them
completely, so you've lost all hope in Allah's mercy, or you lose all fear of Allah, then you you've
lost belief. You've lost belief. So that's why I lost it last month.
		
00:50:15 --> 00:50:32
			So to Zuma and number 53, Allah says Romania, Crotty Rama, Ravi Laval, those who will lose hope of
His mercy, they are diluted and they've lost the path. This is the sort of hedger the 5015 surah and
number 56.
		
00:50:34 --> 00:50:41
			And he has said, those who disbelieve the loses lose hope it is messy. This is total uncouth and
number 23.
		
00:50:43 --> 00:51:01
			Now, to get Allah's mercy more What do you have to do ma'am kotula Hola. He quotes he says, if you
want to get Allah's mercy, you have to have mercy on the ground. So Rasulullah sallallahu wasallam
from a hadith which Edna Masuda, viola, 100 and writes from him, which is in Timothy, and this
hadith
		
00:51:03 --> 00:51:50
			is a hadith also in writing Ahmed, Bihari 6013, in Muslim 2319 where Rasulullah sallallahu he says,
malayer ham, a nurse, whosoever does not have mercy on people, like your hand, who Allah, Allah will
not have mercy on him. Now in this Hadees please notice, Allah says, who never whoever doesn't have
mercy, not only believers, he said on people to have mercy on the non believers because of the fact
that they haven't believed and feeling out of the mercy of humanity. I want them to join me in Gen
nine dasara. So therefore, I want to give them down I want them to come in Islam. If somebody
doesn't have that in their heart, about the non believers, then Allah will not have mercy on you.
		
00:51:50 --> 00:51:54
			You have to have mercy upon all the different creation of Allah.
		
00:51:56 --> 00:52:11
			In a hadith in Bukhari, 5997 Muslim 2318 and it's also in other books of Hadith Rasulullah
sallallahu alayhi, salaam, you said in the Himalaya, Hamlet, Durham, whoever doesn't have mercy will
not have had will not have mercy upon them.
		
00:52:13 --> 00:52:14
			In a Hadees of
		
00:52:16 --> 00:52:42
			and this Hadees was when this hadith was when Abu Abu Golan he reports from he reports and he says
that a club inhabits a club in a heartbeat. He came to Rasulullah sallallahu. And he saw Rasulullah
sallallahu alayhi. Salaam he kissed Hassan and Hussein, who were his grandchildren. So actress said
after going to have his he said, he said I have is that I'm the father of 10 children
		
00:52:43 --> 00:52:47
			and I've never kissed any one of them.
		
00:52:49 --> 00:53:03
			I've never kissed any one of them. And then the real suit and this was was recorded this narration
he said in the Himalaya habla whoever doesn't have mercy would not have would not have mercy upon
them, and a separate Hadith. This is in
		
00:53:04 --> 00:53:22
			Bukhari and Muslim also. Several Hadith Rasulullah sallallahu Sallam said I'm liquid another
Allahumma public, Alembic Rama I can't I have got no power over the fact that Allah has snatched a
seized all mercy from your heart. I've got no power to give that mercy back.
		
00:53:24 --> 00:53:33
			And even Cody also reminds us of the fact that the prostitute to quench the thirst of a dog
		
00:53:34 --> 00:53:41
			is a hedgehog is one who enters gender who has entered gender. It is in in Buhari so he reminds us
of that.
		
00:53:43 --> 00:53:46
			And there's a hadith in Muslim that says Ma'am, if I hadn't had Hulu
		
00:53:48 --> 00:54:33
			none of you will have his actions enter into paradise. So they said minister of Allah when I answer
your Rasulullah Mashallah, will you not even go to Jenna through your actions he said while Anna
Isla de Madani Allahu rahmati he said, Even me, I cannot go into Jana with my actions except that
allows mercy on me. So the mercy has been established there that Allah is the only one that will
entrust into Jenna through His mercy or not through our own actions on hadith of Muslim, Abu
huraira. Yolanda says, I have heard the messenger sallallahu let him say Giada la hora Mata me,
using Allah has Allah when Allah created mercy He divided it into 100 paths from soccer in the hood,
		
00:54:33 --> 00:54:59
			he sat down with his feet, he kept for himself 99 portions of that messy 99% he kept it for himself.
Once Ella fill out the news Mr. Hayden allow me reveal to this world on gave amongst the entire
creation 1% of His mercy homiletical just from that 1% of Allah's mercy, that Ah ha ha ha ha ha ha
ha ha ha ha
		
00:55:00 --> 00:55:53
			And to Siva, from that 1% of Allah's mercy, an animal, be careful of how he puts his foot down, lest
its foot goes on top of one of its young ones. That's the mercy from that one 1% and another Hadees.
Again, all most of these are from Bihar and Muslim, another generation, Allah azza wa jal, it says
Hubbard, the homie attending la vida Allah has left 100 but one for himself meaning 99 and in Allah
he met Ramadan, Angela minahasa hadn't been a genie will install behind nomination he says, between
all the humankind between the Djinn between the all the creation of Allah living creatures, Allah
azza wa jal has given 1% of His mercy, and he will use Subhana Allah Allah, Allah will use on the
		
00:55:53 --> 00:56:25
			Day of Judgment, the 99% of His mercy is captured for the day, gentlemen, this is in another Hadith
again for this hadith in Ahmadiyya Muslim as well in Hadith number 2753. Where is it says that Allah
will keep it for the day of judgment and and the same Hadith says that the mother that have mercy on
her own child, and the the animals, the beasts of the jungle, and the birds that have mercy on one
another, it's from the 1%, which Allah subhanaw taala has given them
		
00:56:27 --> 00:57:04
			so what is the mercy now, a last name is Rahim and he will have specific mercy in the afternoon.
What is that? I'm called to be says that that is a shofar. When Allah will allow you to intercede
for somebody else when they will be great punishment, Allah will not put you in that punishment that
is His mercy. When they when the melodica the angels or the messengers or the or the prophets will
intercede for you that is Allah Rama. When believers will forgive one another that is Allah Ramadan
is His mercy. And he says, when you get into jamnagar His mercy when you see allas allas countenance
when you see his that is being he revealed to you, either on the day of judgment or in general that
		
00:57:04 --> 00:57:16
			is Allah's mercy to you. And right at the end, you know, I'm called to be Rahim, Allah says, that it
is a great mercy that He has given us the Quran here in this world. Allah's mercy This is in Surah
		
00:57:17 --> 00:58:03
			Surah number 16 verse number 89, Allah says Manas, Allah Allah kita Viviana liquidly, Shea in Walla
Walla, WA Boucher, the Muslim in the fact that we have revealed in this book the Quran, an
explanation for everything, a guidance and a mercy and a good news for all believers. These are all
people who submit to Allah, this is a mercy. And it says even the books before a messy woman
publicada Musa Rama in sort of half 46 number surah number 12. Allah says before before I reveal to
Moosa A book, this was the great book and it was also a mercy and Allah subhanaw taala said about
saving a new holy Salah who said yakko all my people are coming to Alabama in Atlanta Robbie, we're
		
00:58:03 --> 00:58:58
			attorney Rama Do you not suppose you see that if I have got a clear evidence from my Lord and Allah
has given me mercy, this isn't sort of hood, verse number 28 so we have covered the chapter of
Rahmani Raheem, and we move on to inshallah the next next one will be medical kudos. Just before we
leave to say the names of to all produce please discuss the next two that will be coming. So with me
Come with me 123 who all love will levy La Ilaha Illa Hua Ma, Rahim, Al Malik, Al produce again. Who
Allahu la de la ilaha illa who are Rahman Rahim, Allah medical, Kunduz. shala If you keep up with
this, please go over this again and again, go over this again and again. So that you can you can,
		
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			you know, memorize the 99 names with everybody because Rasulullah sallallahu has been said,
whosoever will memorize these, then Allah will enter them into Jannah. One other last thing I want
to say before you leave is last week last three weeks ago, when I did the last session, we covered
that Hades enema, where the where the young girl was asked by Rasulullah Salallahu alaihe salam,
where is Allah and the young girl just put her finger towards the sky. So one other comment that I
forgot to make on that Hadith was that a lot of the orlimar have said that the fact that that young
girl pointed towards the heaven does not necessarily mean that allies above are not here or below or
		
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			not below or he's in one place. It doesn't mean that a lot of the scholars have said that. Doing
this or pointing towards the heaven means that Allah is above above what, above our comprehension,
above our understanding, it's a very deep point that many orlimar pointed that is above our own
understanding and
		
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			Is something extensively covered in the last session, make government shutdown for us.