Hamzah Wald Maqbul – Remember Me Part 1 MSA Midwest OSU 03012020

Hamzah Wald Maqbul
AI: Summary ©
The speaker discusses the importance of praying and following community instructions, as well as a recent event at a car rental company where attendees were divided by race and economic status. They also discuss the negative impact of double jeopardy on individuals and their environments, and the difficulty of achieving justice and maintaining the illusion that nothing exists. They encourage people to change the world for the better and name children after them, and to not allow people to stand in the one who makes it. They also emphasize the importance of practicing Islam and not giving advice on what is impossible, as well as learning from the learning elder and not moving from the same water fountain.
AI: Transcript ©
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First of all, I wanted to thank the

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NSA Midwest Corp Conference Organizers

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for

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affording me this opportunity to,

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speak.

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Even though it may look like I'm an

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extra from Lord of the Rings,

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but,

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I actually was myself

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I'd like to believe not too long ago,

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although to be fair, it has been a

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while. I actually myself was, an MSA member.

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I was also the president of our MSA.

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We did all sorts of,

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all sorts of things. It was a very

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important time in our life.

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And,

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you know, I count myself as one of

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those few

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select and elect

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MSA for life members.

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Some people may find that sad, but I

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don't care.

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Why? Because it was a good time.

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It was a good time in our life.

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It was a time when we used to

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wake up and we used to go to

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sleep.

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We used to pray,

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we used to work,

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we used to think, plan, meet people, make

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friends, and even make some enemies for the

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sake of Allah subhanahu wa ta'ala.

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If you look at this room,

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although it seems like we're kind of at

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the midday low,

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in terms of attendance. But if you look

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at this room, inshallah, when it's at its

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best.

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The believers are described as those who listen

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to what's said, and then they follow and

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they focus and they concentrate on the best

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of it. That when this room is at

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its peak, when it's shining, when it's full,

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when everybody is here at their rapt attention,

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you will see

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a

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snapshot of this community not as it is,

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but as it should be.

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Not as it is, but as it should

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be. Because if you go back to our

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masajid,

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if you go back to our Jannah'at,

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you will see people are divided by race,

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you'll see people are divided by socioeconomic

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status, you'll see people are divided by,

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ideological

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orientation.

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You'll see people will find any excuse to

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divide themselves,

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but when you're in the NSA,

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that's not what's happening.

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You meet each other and you separate from

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each other for the sake of Allah ta'ala.

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When the time comes to pray, you all

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pray together.

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You are what the community should be and

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what it needs to be, and I'm proud.

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I'm proud. Any just that I have toward

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that, I'm proud of it. And I can

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confidently say,

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any of any organization

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in the United States of any significance, all

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of it started from the,

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from the NSA. And there's a lot of

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work yet to be done.

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So

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moving beyond that,

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I was invited to speak at,

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MSA West,

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which is like MSA Midwest but with bad

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bad weather.

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I was invited to speak at MSA West,

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which was an organization that many of the

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attendees there probably didn't know I was one

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of the, like, first members of when I

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was in university,

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about a topic that's similar to what I

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wanted to share with you today.

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Brother Omar, he asked me if I could

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come and speak here, and without hesitation, I

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said yes for the reasons we mentioned.

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But then, like, you know, when you go

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to a car rental place, most of you

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are probably too young still, like, you're under

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25, so then we'll give you rental

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car without, like, you know, paying extra bond

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or insurance or whatever. Right? But what happens,

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you go to a car rental place if

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you're cheap or broke, like, you know,

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the

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the the intellectual class,

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you'll rent, like, Hyundai Accent. Right? Because it's

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cheap.

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And then you're like, well, it's not cheap.

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It's gonna take less gas. I'm not gonna

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be going anywhere with that 120 miles. Right?

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So every every so often, you get to

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the get to the front counter, and they'll

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see, you know, we're out of Monday accidents.

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The only thing we have left is the

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Jaguar.

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The only thing we have left is the

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best. The only thing we have left is,

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like, the escalator, the escapade, or whatever. You

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know? And so this kinda happened for you

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guys, which is what brother Omar asked me

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to come and speak.

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And

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again, without

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that.

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By the father of Allah Allah,

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Sheikh Hashim Ahmed,

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was coming to visit us.

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And, he will be up on the stage

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to speak very shortly. I'm going

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to basically yield whatever part of time I

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had inshallah for his talk. Sheikh Hassan was

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a very interesting person. And this ties in

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actually with what I wanted to say and

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what I said when I was speaking to

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MSA West. That he was born some somewhere

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around 7 years ago in Cleveland, and he

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accepted Islam in the sixties,

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as a kind of culmination of the process

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of being a hippie.

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You guys know what a hippie is. Right?

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Woodstock, all that other stuff. He was a

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musician,

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and, he

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lived in, Southern California, which is incidentally

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decades later where I would be born and

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grow up.

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And

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who here, like, you know, like, rich and

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famous people, they're all really happy. Right?

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No.

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None of them are happy. Most of them

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will kill themselves before they reach the age

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of 30.

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By commission or omission, God overdose something or

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another.

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This is what ends up happening. Right?

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Anyone here over the age of 35?

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Someone in the back. You guys remember Nirvana?

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Anyone know what Nirvana is? Like, not the

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Buddhist concept of enlightenment, but the back.

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Right? Kurt Cobain. It's saying every generation, like,

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just like Jimmy Hendrix went straight after this.

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Alright. Just like that Kurt Cobain.

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He was on top of his

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career. He was on top of the world.

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He's actually married. He had a family, everything.

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He took a 12 k shotgun, put it

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in his mouth, and blew his brains

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out. Why? It's the natural culmination of a

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process of realizing that this world is dunya

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is it's empty. There's nothing there. And many

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of us will spend our lives and learn

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that lesson

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when at the end of the line,

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Because we never had

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it. Those people who have it, they feel

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that emptiness and it's really depressing when you

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look for something your whole life and you

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and you don't know any other goal other

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than that. And you finally attain it,

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and you realize that there's nothing there either,

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then the whole existence becomes very empty very

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quickly, very suddenly.

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But what's the problem? You're like, a girl

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with a double jeopardy.

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Because on the other side, if you make

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that realization, if you're fortunate, you're lucky, it's

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very interesting. This is a

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very great treasure and prize Allah subhanahu wa

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ta'ala has given us. And we receive it

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for free. And oftentimes, people who receive

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a gift for free, without having to work

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hard to get it, they don't appreciate it.

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And that's what the likeness of many of

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us who are born into,

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into the legacy of Islam.

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You know, that's many of us our situation

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and our our describe this very well.

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And so what happens is once you embrace

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that,

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you don't you don't want the duty anymore.

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You don't want any of these things anymore.

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What is happening?

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The world turns on you. The

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Rasulullah, I mean,

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they love him.

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The police loves him.

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You know, he was the one who settled

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their disputes and they were happy with the

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settlement. He was the one who was his

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own of all kinds. They were getting ready

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to kill each other for the privilege. And

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they yielded it to him that they carried

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it to get carried the black stone together.

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He's the one who put a bag in

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space on the cow that was being remodeled.

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He turned his back on the on the

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new near of the people, and he started

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to say, the hop in what happened. All

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of a sudden, literally literally the nicest person

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in the world. Will not have ever created

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and will ever create.

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They all turn on him.

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What happened with all of those people all

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of those people in every generation including this

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one, including you in your own home, amongst

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your own relatives?

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Forget about, like, you know, like,

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you know, Hitler and Stalin and all these

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your own relatives, what's gonna happen?

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You start you start to bring the happiness

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to your left, people are gonna resent it.

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They're going to turn on you. Some of

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them will win their lesson eventually, some of

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them never will.

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But there's a lot of difficulty. And so

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this is the ones I don't wanna wrap

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this up because shit is just a creative

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use comment. I don't wanna pin down this

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time too much more. But the one, small

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thing I wanted to share with everybody, which

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I shared with, the NSA West at the

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conference when I spoke there, and the year

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after then, Sheikh Hassan even spoke there,

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is what?

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If you say the truth, if you turn

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your back on this dunya, if you work

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for justice, if you work for what's right,

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if you work to tell people about,

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you know, their actual purpose in living is

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Allah. There's a lot of people who are

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not gonna like it. There's a lot of

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people who are making a lot of money

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and a lot of people who have a

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lot of political power, and a lot of

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people who have a lot of influence

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based on maintaining the illusion that none of

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that stuff exists.

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And literally, economies will collapse if people

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turn away from Baffel and Ford Hach, and

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they're gonna resist it.

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And those people are smarter than us, they're

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more hard working than us, as hard as

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it is to believe, some of them are

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even prettier than us.

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Right?

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How are you going to overwhelm those odds?

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There are definitely way more of them. They're

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like an army of zombies.

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There are definitely way more of

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it. How is it that you're going to

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succeed in this? Whoever says that, you know,

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hide the law, how is that person who's

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going to succeed in the the path in

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front of him that Allah asked him for?

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Rasool Salazar said put it out. What does

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he say? Say it Allah.

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And then b and then b,

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you know, be steadfast in that path. Why?

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Because we have a lot of talk about,

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you know, practicing Islam like minority. Right?

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With all due respect,

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this is my own humble, seen opinion

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with all due respect. Imagine there is a

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position that you have or some sort of

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characteristic or attribute that you have. You're the

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only one in the creation that has it.

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It's you and Allah that's it.

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You're on the opposite you and Allah. Tell

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me, it's you and Allah and all the

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rest of the creation on the other side.

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Who's the minority?

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Who's the minority?

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If Allah if you're on the same side

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as Allah Ta'ala, you're never the minority.

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And the hudjah of Allah Ta'ala against his

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creation is that the Bedi sallallahu alaihi wa

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sallam literally, he came down off the mountain

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alone.

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Even say that Jibril wasn't with him, even

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if he was with him, no one could

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see.

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He was literally

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the

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He was an orphan of Belohashi, and he

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came off the mountain alone, and the world

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had to bear witness that this man brought

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something of of importance.

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So, you know, you're young people, you're in

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the MSA, this is not time for weak

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risk and weak sauce.

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This is not time to give speeches about

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being be easy. You know, the deed is

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easy.

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This is not the time to lower people's,

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him not in courage.

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This is the time to fill your eyes

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and your hearts with what can happen.

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What can be, the way the world can

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be.

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This is the time to fill your hearts

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with these things.

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And don't let the person who says it

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cannot be done, stand in the one who

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in the way of the one who's doing

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it.

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I know this. I'm saying this on my

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way out because I was even when I

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was I was saying there's so many things

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people say, oh, you wanna do this? Can't

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be done. Can't be done. You should bother

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me. I said, if you're not doing it,

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why are you telling me it can't be

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done? And it would happen. Now I find

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myself retreating into the gloominess of old age.

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And I just wanna tell people, like, I

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wanna tell kids who have an idea. I

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was you can't do it. Sit back. It's

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a waste of time. You're tired of so

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hot.

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She's gonna go sit at home and and

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watch YouTube videos of KittyCats.

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This is your youth. Try it. Even in

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your failure, you'll learn something. You'll do something

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great. You'll do something better. You'll change the

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world for the better. You'll change this America

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for the better. People will name their children

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after you because you're the one who brought

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Hidayah. You brought guidance into these streets that

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people are, like, you know, abusing meth and,

00:12:47 --> 00:12:50

you know, uh-uh, entertaining themselves to death and

00:12:50 --> 00:12:52

living and dying without any purpose.

00:12:53 --> 00:12:55

Great things. You know, your goal is bigger

00:12:55 --> 00:12:57

than just becoming a doctor. I know everybody's

00:12:57 --> 00:12:58

not all of you will become doctors as

00:12:58 --> 00:12:59

well, you know?

00:12:59 --> 00:13:01

I was gonna be a doctor too, Mashal.

00:13:01 --> 00:13:04

I got the I got the 99th percentile,

00:13:04 --> 00:13:07

score in impact. And by the time it

00:13:07 --> 00:13:09

was actually time to apply to medical school,

00:13:09 --> 00:13:10

I lost so much interest because I wanted

00:13:10 --> 00:13:12

to study Dean. Okay. Don't do what I

00:13:12 --> 00:13:13

did. Otherwise, your parents are going to say,

00:13:13 --> 00:13:16

don't invite this guy to conference anymore. All

00:13:16 --> 00:13:17

of you will become doctors, but that's just

00:13:17 --> 00:13:19

a stepping stone. You have so much more

00:13:19 --> 00:13:21

in front of you then. So with that

00:13:21 --> 00:13:23

in mind, I will I've already taken too

00:13:23 --> 00:13:26

much time. I will yield the floor to,

00:13:27 --> 00:13:28

Sheikh Hashem,

00:13:28 --> 00:13:31

who is, our learned elder. The first time

00:13:31 --> 00:13:33

I met him, by the way, he's not

00:13:33 --> 00:13:34

inshallah. He's gonna come back to America, but

00:13:34 --> 00:13:35

he's right now actually

00:13:36 --> 00:13:37

born and raised in Cleveland

00:13:38 --> 00:13:39

in in 1950. Right?

00:13:39 --> 00:13:41

And, he lived most of his life in

00:13:41 --> 00:13:43

the Muslim world. He's currently resident in what

00:13:43 --> 00:13:45

or actually Pakistan, which is where I first

00:13:45 --> 00:13:48

met him, when I was studying Dean, overseas.

00:13:49 --> 00:13:52

And he, between what decade in in the

00:13:52 --> 00:13:53

Hadid Sharif, the and

00:13:54 --> 00:13:58

traveling to different parts of Africa and, Asia,

00:13:58 --> 00:14:00

the Indian sub continent to study,

00:14:00 --> 00:14:02

studying with some of the the greatest alama.

00:14:02 --> 00:14:04

He's actually opened the books of hadith. You

00:14:04 --> 00:14:06

know, in the old days, they used to

00:14:08 --> 00:14:10

Unbroken chain of narration. He's taught Bukhari and

00:14:10 --> 00:14:13

taught these books, from beginning to end, and

00:14:13 --> 00:14:15

all of the books below it in the

00:14:15 --> 00:14:16

in the syllabus,

00:14:17 --> 00:14:19

with an unbroken chain. You can ask him

00:14:19 --> 00:14:20

if you want. Maybe he'll give you, a

00:14:20 --> 00:14:22

a hit, you know, like as a like

00:14:22 --> 00:14:25

example at Costco, you know, with an organization,

00:14:25 --> 00:14:26

you can be part of that blockchain as

00:14:26 --> 00:14:28

well for decades.

00:14:28 --> 00:14:30

But what? He saw the seventies. He saw

00:14:30 --> 00:14:32

that age in which, like, you know,

00:14:32 --> 00:14:34

all of us couldn't sit at the same,

00:14:34 --> 00:14:36

lunch counter or drink from the same water

00:14:36 --> 00:14:37

fountain.

00:14:38 --> 00:14:40

Let me tell you something you wanna know

00:14:40 --> 00:14:42

about, like, civil rights and about the,

00:14:43 --> 00:14:45

not moving from the same water fountain?

00:14:47 --> 00:14:48

The people who,

00:14:49 --> 00:14:51

you you know, perpetrated all of these injustices,

00:14:51 --> 00:14:52

some of them are still alive and still

00:14:52 --> 00:14:55

like like to remember those as the good

00:14:55 --> 00:14:55

old days.

00:14:56 --> 00:14:58

A day will come when the believers will

00:14:58 --> 00:14:59

bring from the humble of the prophet

00:15:01 --> 00:15:02

which function will they drink from on that

00:15:02 --> 00:15:03

day?

00:15:04 --> 00:15:05

Allah,

00:15:06 --> 00:15:08

so this is a rare honor, inshallah.

00:15:10 --> 00:15:13

To, give some words of benefit, and please

00:15:13 --> 00:15:15

forgive me for taking from your time.

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