Hamzah Wald Maqbul – Practical Tips For Planing Managing Time 01032020

Hamzah Wald Maqbul
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The importance of trusting in Allah to make a plan and maintaining a schedule is emphasized. Personal and professional goals are crucial for success, and staying ahead of distractions and mental health issues is crucial. Different strategies are discussed, including creating a vision and developing a strategic plan to achieve them. Personal and professional decisions are also emphasized, and the importance of protecting oneself and others is emphasized. The speaker advises against wasting one's time and emphasizes the importance of knowing one's vision and developing a strategic plan to achieve it.

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			So we mentioned from the Khutba about what?
		
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			That it's a part of part of deen
		
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			to make a plan and to work for
		
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			things that you want to happen to happen.
		
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			Rasool salallahu alaihi wasalam
		
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			was a planner.
		
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			He used to plan it. It's not like
		
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			he had the Quran. It was all given
		
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			to him at one time and then he
		
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			waved his fingers and said, I'm the messenger
		
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			of Allah. I'm the same.
		
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			I'm the
		
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			This is all true, but there's a Hikma
		
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			and Allah,
		
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			having him go through a process
		
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			so that we can also understand what that
		
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			process
		
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			If
		
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			in, in a place called Aqaba. At the
		
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			end of, there's a Masjid there to this
		
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			day. Who here has been to that Masjid?
		
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			You've been to that masjid before? It used
		
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			to be locked up. Now they open. You
		
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			can go inside and and pray that it
		
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			was built in the Abbasi,
		
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			time
		
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			it was excavated because it was buried under
		
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			ground over time.
		
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			And that masjid was
		
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			the place
		
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			where the, the prophet
		
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			took the.
		
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			He took the oath of allegiance at from
		
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			the and they they I mean, they literally
		
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			they made a plan saying,
		
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			who wasn't even Muslim at that time, at
		
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			least openly.
		
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			He
		
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			told the people of Alsom Khazad. He said,
		
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			if you're going to take him, then these
		
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			are the conditions,
		
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			and you have to promise to protect him,
		
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			and you'll promise, that you'll support him, etcetera,
		
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			etcetera. They made the
		
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			that you'll support him etcetera, etcetera.
		
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			They made the plan. They left Madin and
		
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			Nakamukarnana from Madinah Munawala little by little
		
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			not all at the same time. The prophet
		
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			left
		
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			in a very planned and methodical way. The
		
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			prophet
		
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			when he left
		
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			Madinah is in the North. He left the
		
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			the route going South and they hid in
		
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			the cave of Thor. Why? He didn't just
		
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			say, oh, look, I'm the messenger of Allah,
		
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			so I should be magically protected.
		
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			Rather all of the memes, he took them
		
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			into into account.
		
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			Taking the memes into account when you do
		
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			something, making a plan when you do something,
		
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			is not the opposite of of trusting in
		
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			Allah.
		
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			Rather the sunnah of trusting in Allah is
		
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			to make the plan and then you stick
		
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			to it. To make the plan and then
		
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			trust in Allah ta'ala that this plan is
		
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			difficult, it's not easy to execute.
		
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			I tried my best.
		
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			I tried my best. I made the plan
		
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			the best I could, and it still might
		
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			fail. All I can do now is trust
		
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			in Allah, subhanahu wa ta'ala, and and execute
		
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			this thing as best as I can.
		
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			That I think I'm probably the first
		
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			imam in ICC's history to read
		
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			from,
		
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			in Persian.
		
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			So here it goes. I don't see any
		
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			Persian speakers here, but, you know, just for
		
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			your own cultural edification here goes. From the
		
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			Masnawi, he has a couple of.
		
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			Said if you're going to do,
		
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			trust in Allah to Allah, if you're going
		
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			to make trust in Allah, you're gonna make
		
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			tawakkul,
		
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			then do it through your work. Don't just
		
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			say I'm making.
		
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			There's a hadith for the prophet that
		
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			there are people who came to Hajj, and
		
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			and they made no preparation for Hajj. They
		
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			just showed up in Madinah and said, we're
		
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			gonna go with you to to Hajj.
		
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			And he asked them, where's your provisions? Where
		
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			is all of your, food and your money
		
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			and all these things that you prepared for
		
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			the journey? They say, we're going to trust
		
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			in Allah. He says, trust in Allah. What?
		
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			You're just gonna go around and ask other
		
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			people in the caravan and beg?
		
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			The Rasool salallahu alayhi wasalam was not pleased
		
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			with this.
		
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			If you're going to trust in Allah, then
		
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			do it through your work, do it through
		
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			your planning.
		
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			Do your work.
		
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			Do your work and in the work, while
		
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			you're doing your work, then
		
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			that's that's how you put your trust in
		
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			Al Jabbar, the one who is,
		
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			possessed of a brute force of might. The
		
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			one through whom your work is even possible.
		
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			He says, if you want to know the
		
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			secret of the the author of the prophet
		
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			sallallahu alaihi wa sallam, that the prophet sallallahu
		
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			alaihi wa sallam said,
		
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			The one in the in the household who
		
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			earns for everybody else, that's the one who
		
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			Allah loves.
		
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			You know, so don't be don't be, you
		
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			know, don't be
		
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			upset or bitter that you have to earn
		
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			and share money with your family.
		
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			Not the brothers, not the fathers, nor the
		
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			sisters. There are some sisters also they have
		
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			to earn for their family, to be the
		
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			father and the mother for the family also
		
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			because the breadwinner is deceased or has abandoned
		
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			their responsibility or for whatever reason. The one
		
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			who sacrifices and works hard to bring for
		
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			the family,
		
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			it's attributed to the messenger of Allah salallahu
		
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			alaihi wa sallam that he said, that's the
		
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			one who Allah loves. If you go to
		
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			the Sultan Ahmed Masjid, it's like probably in
		
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			my opinion, at least aesthetically the most beautiful
		
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			of Istanbul's imperial masajid.
		
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			It's written on the the back exit. So
		
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			if you go
		
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			exit through the door that's, away from the
		
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			tibla.
		
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			There's a big, and it's the door that
		
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			traditionally the people go go through to go
		
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			toward the market. So it's the Kapli Tashda,
		
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			the what they call the Grand Bazaar.
		
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			In Arab sorry. In Turkish, it actually means,
		
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			like, the gated bazaar. But if you go
		
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			toward the
		
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			it's it's,
		
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			written in big calligraphy in
		
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			that,
		
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			Al Kasibu Habibullah,
		
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			the one who earns for his family, that
		
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			one is the one who Allah loves. That
		
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			one is the beloved one of Allah ta'ala.
		
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			He
		
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			says
		
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			He says that
		
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			if you wanna know the secret of the
		
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			Kasib is the Habibullah, the one who earns
		
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			as the beloved of Allah ta'ala,
		
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			then know that you can't use trust in
		
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			Allah to Allah as an excuse to be
		
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			lazy.
		
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			You cannot use it. Right?
		
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			Like in Arabic, it means like,
		
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			like, like being old, like being like weak
		
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			and tired. That's you can't use, that I'm
		
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			trusting in Allah to Allah show you weakness
		
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			and your laziness in front of people.
		
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			So the idea is what is it you
		
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			gotta you gotta make a plan. You only
		
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			learn these things by
		
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			seeing those people who have those plans. From
		
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			amongst our
		
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			It said that his schedule was so meticulously
		
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			kept that even if you wanted to shake
		
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			hands with him, he it's not that he
		
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			wouldn't shake hands or meet with people. You
		
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			had to have it written into written into
		
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			the schedule.
		
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			He wrote over a 100 books in his
		
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			lifetime, and, they're scholarly works. They're not like
		
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			pamphlets like what is Islam, you know, like
		
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			what, you know, like what is Islam and,
		
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			like,
		
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			does Islam equal terrorism? No. These are like
		
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			kind of pamphlets you can crank out really
		
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			quickly, You know? These are like
		
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			works. Works of issues of theft, issues of,
		
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			technical works. And he cranked out he cranked
		
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			out over a 100 works in his lifetime.
		
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			Many people in the message may not even
		
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			read a 100 books in their lifetime.
		
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			How many books have you read in the
		
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			last year?
		
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			I mean, some of the learning people obviously
		
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			will go through many more than that, but
		
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			many people may not even read a 100
		
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			books in their lifetime. Let's just write them.
		
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			And they're books that are still read to
		
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			this day from amongst the. How did he
		
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			crank it out? It's because his schedule was
		
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			kept with such meticulousness and with such propriety
		
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			that every day he would spend an hour
		
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			writing. Imagine if you spent an hour writing,
		
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			you're gonna write at least half a page.
		
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			You're gonna write at least a page. Right?
		
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			That means you can crank out a book
		
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			every year.
		
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			You can crank out a book every year.
		
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			And all it costs you is what? You
		
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			know that this is the hour. This is
		
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			what I'm gonna do in the hour. I'm
		
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			gonna wake up at this time. I'm gonna
		
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			not use my, Facebook, not use my Twitter,
		
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			not,
		
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			watch TV, Netflix, cat videos on YouTube, etcetera,
		
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			etcetera. It was easier, like, when we were
		
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			your guys' age, it was easier because all
		
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			of these distractions
		
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			weren't there. You know, there's only a certain
		
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			limited amount of channels that you could watch
		
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			on TV. And like there are most of
		
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			the hours of the day, they were just
		
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			playing like reruns from the sixties or whatever.
		
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			And there's only so many times you can
		
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			watch Mashing today.
		
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			It's it's, you know, it was and it
		
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			still was a distraction.
		
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			What is it? You have to keep your
		
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			schedule propriety. Only when you see, people who
		
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			do this, you can learn from them. So
		
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			I wanted to share just a couple of
		
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			very practical points,
		
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			with regards to how to how to keep
		
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			a schedule and what time time management means.
		
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			The first thing a person needs to do
		
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			in order to have time management is to
		
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			have a vision.
		
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			I wanna write a 100 books. I wanna
		
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			do this. I wanna do that. You have
		
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			to figure out what is your vision in
		
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			life.
		
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			You can choose whatever you want. What
		
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			Allah
		
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			himself
		
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			says that the is not gonna get anything
		
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			except for the thing that they strive for.
		
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			What is your for? What is it that
		
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			you want out of your your life? Right?
		
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			Amin, what do you want? What do you
		
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			want out of your life?
		
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			What do you want out of your life?
		
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			What's your what's your vision? Have you thought
		
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			about it?
		
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			What?
		
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			He's like, I wanna go to Jannah. That's
		
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			a good answer.
		
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			It's very interesting if you ask a this
		
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			question, they'll struggle with it. Like, literally, they're
		
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			like weird, like, new spiritual type retreats that
		
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			people pay 1,000 of dollars to go to,
		
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			and they'll brainstorm all weekend, and they still
		
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			won't figure out what their what their vision
		
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			is.
		
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			Representation of Allah being pleased with you, that
		
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			I want Allah to be pleased with me.
		
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			Right? If Allah is pleased with you, your
		
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			this world is a Jannah and your Jannah
		
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			is a Jannah, and the day of judgment
		
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			is a Jannah, everything is a Jannah.
		
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			And the pleasure of Allah that he should
		
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			be pleased with you is even greater than
		
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			the jannah itself.
		
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			But the jannah is the the the supreme
		
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			manifestation in the creation of Allah is with
		
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			1. So they're really the same. They're really
		
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			the same thing.
		
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			They're really the same thing that you want
		
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			Allah to be pleased with you. Do you
		
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			know how how many light years ahead of
		
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			of a jahil,
		
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			person this answer is? Because there are people
		
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			if you ask them, what's your vision? They
		
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			say, I wanna become a doctor. Okay. The
		
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			day you get your medical degree, what are
		
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			you gonna do? Kill yourself because you have
		
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			no more reason to live?
		
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			Funny thing, people actually do that.
		
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			People will commit suicide because their goal is
		
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			to be famous. Now they became famous. There's
		
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			nothing else left for them in life of
		
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			value.
		
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			And it's really interesting because like billionaire
		
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			type people, you know, famous people who everyone
		
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			fawns over. And if the person were to,
		
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			like, cut their nail with a nail clipper,
		
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			their dirty nail clipping, like
		
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			Why? Because once they've fulfilled it, they have
		
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			no reason to live.
		
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			And your reason is the pleasure of Allah
		
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			to Allah. Does your reason to live ever
		
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			run out? It doesn't run out in life,
		
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			and it doesn't run out of death either.
		
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			It doesn't run out in life and it
		
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			doesn't run out of death either.
		
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			There are people who will literally get to
		
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			that point and they'll realize their existence is
		
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			empty, and those are the people who they're
		
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			literally they'll kill yours they'll go kill themselves.
		
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			And then they'll go on Oprah, and they'll
		
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			be like, you know, you know, having all
		
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			this money and all this wealth and property,
		
00:11:48 --> 00:11:49
			it's not all it's cracked
		
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			up to be. And like poor people like
		
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			us, we're like, yeah. Whatever, man. Like, give
		
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			me the $1,000,000,000 then. Right? But the fact
		
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			that the matter is if that's your vision,
		
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			that's all you want out of life, even
		
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			when you get it, you're not gonna be
		
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			able to enjoy it. Why? Because there's no
		
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			purpose.
		
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			There's no purpose. Having no purpose in life
		
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			is the most painful thing in the world.
		
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			It's more painful than disease. It's more painful
		
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			than poverty. It's more painful than sickness and
		
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			injury. It's more painful than anything in the
		
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			world. If a person has a reason to
		
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			live, they will cope with great amounts of
		
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			pain. If a person has no reason to
		
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			live, even a small amount of pain is
		
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			going to make them go despondent.
		
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			So the first thing you have to do
		
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			is know what's your vision.
		
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			Your vision could be anything. If you wanna
		
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			be a 1,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,
		
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			or whatever it is you you wanna have
		
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			as your vision, you have to know what
		
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			your vision is.
		
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			Then that's something that's completely abstract. It doesn't
		
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			require negotiation with reality at all.
		
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			Afterward, once you know what your vision is,
		
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			then what happens is that you have to
		
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			develop what they call a strategic plan.
		
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			The strategy
		
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			the strategic plan is different than the vision.
		
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			The strategic plan is plan is different than
		
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			the vision. The strategic plan is very practical.
		
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			The strategic plan is what? Okay. What is
		
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			this vision?
		
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			How long will it take me to get
		
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			to get to this vision, to fulfill this
		
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			vision? Do I have enough time to be
		
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			able to do it? Will I survive that
		
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			long in order to be able to do
		
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			it? Complete it, you know. There are some
		
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			people, their visions are very crooked visions. You
		
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			know,
		
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			I'd probably mentioned this in before. You guys
		
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			know where Walt Disney you know Walt Disney
		
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			made all the Disney movies and everything. You
		
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			know where Walt Disney is right now?
		
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			Freezer. He's in the freezer.
		
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			He's in the freezer right now. He's in
		
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			the freezer right now. He's in the freezer
		
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			right now. Because he thought, oh, I can't
		
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			die. I don't want to die. And he
		
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			frees my body. Maybe someday, like, the technology
		
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			will come.
		
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			It will, like, be able to revive me
		
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			and bring me back to life, and I'll
		
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			be able to live forever. And the Malakul
		
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			Molt is like, okay, buddy. It's time to
		
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			go now.
		
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			Right?
		
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			But that's his
		
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			idea of how he's going to negotiate this
		
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			problem
		
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			That he doesn't he cannot die. He has
		
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			to keep
		
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			it's a failure, but that was his attempt
		
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			to negotiate that problem. Your strategic plan will
		
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			involve you knowing what you want out of
		
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			your life, how long you think it should
		
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			take for you to execute your vision. And
		
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			if it takes
		
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			20 years or 40 years or 70 years
		
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			to execute your vision, then based on what
		
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			that's what what that,
		
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			that that estimate of how long it will
		
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			take to execute, mild posts in the, in
		
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			the time that it takes from you to
		
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			for you to get from where you are
		
00:14:16 --> 00:14:16
			right now to,
		
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			takes from you to, for you to get
		
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			from where you are right now to where,
		
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			obtain your vision.
		
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			So for,
		
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			I mean, keep
		
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			it.
		
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			Bunch of good deeds. There's a number of
		
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			routes that will take you there. Okay? If
		
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			you're not the most intelligent person in the
		
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			world, then becoming like, Sheikh al Hadith or
		
00:14:46 --> 00:14:48
			like the Mufti of the Republic is probably
		
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			not the route you're going to take in
		
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			order to have Allah be pleased with you.
		
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			If your body is strong, you can be.
		
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			If your body is strong, you can do
		
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			service in the masjid, and you can serve
		
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			the the the people who need service. If
		
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			you if you have good business sense, you
		
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			can run your business and you can give
		
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			large amounts of money in and build a
		
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			master, etcetera.
		
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			If you're a person who's like a gifted,
		
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			like, negotiator or talker, you know, you can
		
00:15:14 --> 00:15:15
			you can say that I'm gonna go make
		
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			dawah to people and bring them into the
		
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			deen. I'm You're gonna look at the tools
		
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			that you have, decide which route you're going
		
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			to use as a means to obtain that.
		
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			And then you you you,
		
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			chart your goals in the middle. Right? So
		
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			if you want to become a scholar, if
		
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			you want to become a scholar of the
		
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			dean and serve the dean through then
		
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			that means that, you know, the next 7
		
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			years, 10 years should be spent studying. If
		
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			you want to become a and call the
		
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			people to
		
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			the
		
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			dean, you may not need to know all
		
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			the of like, you know, buying cloth from
		
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			the middle of the bolt or from the
		
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			end of the bolt or from the beginning
		
00:15:50 --> 00:15:51
			of the bolt, you know, from the Hidayah
		
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			in great detail.
		
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			So you may need to study for 2
		
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			years.
		
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			If you want to,
		
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			you know, say that I want to serve
		
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			the dean through degree in
		
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			political science. You may want to go and
		
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			get an internship in you
		
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			may want to
		
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			What will happen is that you have a
		
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			vision
		
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			and then you have a strategic plan on
		
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			how to get to that vision. And that
		
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			strategic plan will give you markers of what
		
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			you should be doing
		
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			50 years from now, 20 years from now,
		
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			10 years from now, 1 year from now.
		
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			And then based on those big goal posts
		
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			and those big markers,
		
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			then you'll be able to negotiate also then
		
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			like the smaller the smaller time periods. Like,
		
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			if you know what you wanna be doing
		
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			a year from now, then you have smaller
		
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			sub goals that should happen every
		
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			month. And your sub goals that happen for
		
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			every month, they will let you know what
		
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			your goal is for the day. If your
		
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			goal is for the day, you know, your
		
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			goals for the day, what, but you need
		
00:16:45 --> 00:16:47
			to get like your degree within 4 years
		
00:16:47 --> 00:16:48
			or whatever. Your goal for the your goal
		
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			for the day will have your strategic plan
		
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			for the day will include what? Going to
		
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			school, new have your strategic plan for the
		
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			day will include, what, going to score
		
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			if you have to pay your tuition, going
		
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			to work in order to pay your tuition.
		
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			Right? Is far as far as right? The
		
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			other prayers are far as well.
		
00:17:07 --> 00:17:09
			Right? It will literally it will literally give
		
00:17:09 --> 00:17:10
			you a way of planning out your day
		
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			down to the minute. Now someone's going to
		
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			say, Shay, if you know, I'm not on
		
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			top of my day, but I Now someone's
		
00:17:15 --> 00:17:17
			gonna say, shit. You know, I'm not on
		
00:17:17 --> 00:17:18
			top of my game,
		
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			that I can just, like,
		
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			do everything all the time down to the
		
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			minute, like, be on task. You know, I
		
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			get tired. I get lazy. I get distracted,
		
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			you know, if I work too much or
		
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			I read too much at one time.
		
00:17:31 --> 00:17:33
			My mind becomes an omelet and I can't
		
00:17:33 --> 00:17:34
			focus anymore. Okay.
		
00:17:35 --> 00:17:35
			That's fine.
		
00:17:36 --> 00:17:38
			If you need to take a break, write
		
00:17:38 --> 00:17:39
			your break into the plan as well.
		
00:17:40 --> 00:17:42
			Every day, I need to decompress for half
		
00:17:42 --> 00:17:44
			an hour. Okay? Then go deep when it's
		
00:17:44 --> 00:17:46
			time to decompress, don't do any of any
		
00:17:46 --> 00:17:48
			of your work. Go watch cat videos on
		
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			YouTube for the rest of this. They say,
		
00:17:49 --> 00:17:52
			sheikh cat video. No music. No. Nothing.
		
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			It's just kitty cats playing with a ball
		
00:17:54 --> 00:17:56
			of yarn. It's halal. Right? I go, yeah.
		
00:17:56 --> 00:17:58
			You know, according to some of these maybe,
		
00:17:58 --> 00:17:59
			you know, maybe Sheikh Musa will say his
		
00:17:59 --> 00:18:00
			haram, but like, you know, you can go
		
00:18:00 --> 00:18:02
			and ask me, and I'll I'll I'll I'll
		
00:18:02 --> 00:18:03
			say it's it's okay.
		
00:18:03 --> 00:18:04
			Right? Go watch a cat videos for half
		
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			an hour.
		
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			But don't watch it for 31 minutes then.
		
00:18:09 --> 00:18:10
			Say, you know what, Shay? My mind is
		
00:18:10 --> 00:18:13
			extremely weak. I can only do 15 minutes
		
00:18:13 --> 00:18:14
			of work a day,
		
00:18:14 --> 00:18:15
			Okay. Then don't do 14 minutes of work.
		
00:18:15 --> 00:18:16
			Do all 15. And don't watch cat videos
		
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			for 4 hours and
		
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			ten
		
00:18:23 --> 00:18:25
			minutes. Just watch them for 4 hours and
		
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			then you're 1.
		
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			Do you understand what I'm saying? This is
		
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			the only way you're gonna get anything done.
		
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			Otherwise, Shaitan, what what will he do? He'll
		
00:18:32 --> 00:18:34
			make the 15 person who says 15 minutes,
		
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			he'll make that into
		
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			as much time as a person has a
		
00:18:37 --> 00:18:38
			day. Day in and day out, a person
		
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			will waste their time until they completely destroy
		
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			their life. They get nothing out of it,
		
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			or they get very little out of it.
		
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			They get very little out of it. They
		
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			get very little out of it. They get
		
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			very little out of it. They get very
		
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			little out of it. They they get nothing
		
00:18:43 --> 00:18:44
			out of it, or they get very little
		
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			out of it. This is the way a
		
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			person is going to, make their make their
		
00:18:49 --> 00:18:51
			strategic plan. What should be in your strategic
		
00:18:51 --> 00:18:53
			plan? If you want to get married, that
		
00:18:53 --> 00:18:55
			should be in your strategic plan. This is
		
00:18:55 --> 00:18:56
			something I see a lot of people who
		
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			ruin their lives because of. They say, oh,
		
00:18:58 --> 00:18:59
			look, you know, like planning your marriage out
		
00:18:59 --> 00:19:02
			too much ahead of time, Especially with girls
		
00:19:02 --> 00:19:04
			for whatever reason, you know, like the has,
		
00:19:04 --> 00:19:06
			like, made the have made so much fun
		
00:19:06 --> 00:19:07
			of us and said, oh, look, you know,
		
00:19:07 --> 00:19:09
			it's like a village idiot type thing that
		
00:19:09 --> 00:19:11
			a girl should get married. Don't think about
		
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			your marriage and your family. Just think about
		
00:19:13 --> 00:19:15
			your career. You know? It's there for men
		
00:19:15 --> 00:19:16
			as well. But for women, it's like kind
		
00:19:16 --> 00:19:18
			of like a sore spot that people get
		
00:19:18 --> 00:19:20
			to tease each other about. Look. If you
		
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			wanna do it, you should plan it out.
		
00:19:22 --> 00:19:23
			If you don't wanna do it, then don't
		
00:19:23 --> 00:19:24
			do it.
		
00:19:25 --> 00:19:27
			If you're gonna do it, plan it out
		
00:19:27 --> 00:19:27
			properly.
		
00:19:30 --> 00:19:30
			You know, even if you're like, you know,
		
00:19:30 --> 00:19:31
			I shaved this whole group. I'm gonna
		
00:19:32 --> 00:19:34
			lie. I'm about it. It's like
		
00:19:37 --> 00:19:39
			whatever. It sounds wonderful and stuff like that,
		
00:19:39 --> 00:19:41
			but I just wanna make a lot of
		
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			money and enjoy myself, you know. Okay. Don't
		
00:19:43 --> 00:19:44
			do anything harm. Make as much money as
		
00:19:44 --> 00:19:45
			you can.
		
00:19:52 --> 00:19:54
			They finally make and come into the deen,
		
00:19:54 --> 00:19:56
			they'll be good as an asl.
		
00:19:56 --> 00:19:58
			The person who's bad at doing that stuff
		
00:19:58 --> 00:19:59
			well, that person will be bad in the
		
00:19:59 --> 00:20:00
			deen. This is tested
		
00:20:01 --> 00:20:02
			there's, the Rasulullah
		
00:20:02 --> 00:20:05
			alayhi wa sallam himself testifies to this fact.
		
00:20:16 --> 00:20:17
			Human beings
		
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			are Allah's, meaning they have different qualities, like
		
00:20:19 --> 00:20:21
			different metals have different qualities.
		
00:20:22 --> 00:20:23
			The best of you in your ignorance, in
		
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			your jahiliyah will be the best of your
		
00:20:25 --> 00:20:27
			best of you in Islam as long as
		
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			you bother to learn and understand,
		
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			the religion.
		
00:20:31 --> 00:20:33
			Quick overview. Some even more
		
00:20:34 --> 00:20:34
			practical tips than that. Because I think a
		
00:20:34 --> 00:20:36
			lot of people get the idea. If you
		
00:20:36 --> 00:20:38
			have more questions, you can ask afterward.
		
00:20:41 --> 00:20:42
			But you get the idea of what mode
		
00:20:42 --> 00:20:43
			of thinking you should be in if you
		
00:20:43 --> 00:20:45
			want to ever achieve anything in your life.
		
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			One is this is that people should carry
		
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			with them people should carry with them planners
		
00:20:49 --> 00:20:52
			and diaries in which they schedule their
		
00:20:53 --> 00:20:55
			appointments. Don't just keep the plan in your
		
00:20:55 --> 00:20:56
			head, write it down so you don't forget
		
00:20:56 --> 00:20:58
			and so that you can hold yourself to
		
00:20:58 --> 00:20:58
			a
		
00:21:06 --> 00:21:07
			kitty cat videos for, like, half an hour
		
00:21:07 --> 00:21:09
			every day or whatever, you may as well
		
00:21:09 --> 00:21:10
			use the calendar as as well.
		
00:21:11 --> 00:21:13
			Yeah. It's very easy. You know, if I
		
00:21:13 --> 00:21:15
			if I if I need to do something
		
00:21:15 --> 00:21:15
			on,
		
00:21:16 --> 00:21:18
			Thursday, 9th January, I click it.
		
00:21:19 --> 00:21:20
			It opens.
		
00:21:20 --> 00:21:23
			It has, like, an hour by hour, schedule
		
00:21:23 --> 00:21:25
			where the thing will track by time zone.
		
00:21:25 --> 00:21:27
			It will give you reminders. It will do
		
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			all of those things. If you're gonna end
		
00:21:29 --> 00:21:30
			up doing all the other stuff and, like,
		
00:21:30 --> 00:21:32
			getting to fights with people on social media
		
00:21:32 --> 00:21:34
			and, like, watching what somebody else ate for
		
00:21:34 --> 00:21:36
			dinner on Instagram, like, 2 weeks ago and
		
00:21:36 --> 00:21:37
			all that other stuff, it's a waste of
		
00:21:37 --> 00:21:38
			time. You may as well use a couple
		
00:21:38 --> 00:21:40
			of things that are actually useful in the
		
00:21:40 --> 00:21:41
			in the device.
		
00:21:42 --> 00:21:44
			If you can carry around the old school,
		
00:21:44 --> 00:21:47
			like, a diary that you write things in,
		
00:21:47 --> 00:21:48
			little bit better. But if, you know, some
		
00:21:48 --> 00:21:50
			people can't do that. It's too much to
		
00:21:50 --> 00:21:51
			carry around with them. At least write your
		
00:21:51 --> 00:21:52
			write your
		
00:21:56 --> 00:21:57
			your,
		
00:21:57 --> 00:21:59
			your, important things
		
00:21:59 --> 00:22:01
			into your week. Have a time every week
		
00:22:01 --> 00:22:03
			that you plan out the rest of the
		
00:22:03 --> 00:22:04
			week. Have a time every night when you
		
00:22:04 --> 00:22:05
			plan out tomorrow.
		
00:22:06 --> 00:22:07
			I mean, literally,
		
00:22:08 --> 00:22:08
			Allah,
		
00:22:10 --> 00:22:11
			we say,
		
00:22:15 --> 00:22:17
			Oh, you believe? Fear Allah. And let every
		
00:22:17 --> 00:22:19
			soul look to what it prepared for tomorrow
		
00:22:20 --> 00:22:21
			and fear Allah.
		
00:22:21 --> 00:22:23
			So it's okay. Take 5, 10 minutes before
		
00:22:23 --> 00:22:25
			you go to sleep at night and think
		
00:22:25 --> 00:22:26
			or like the first thing when you wake
		
00:22:26 --> 00:22:27
			up in the morning, and plan out what
		
00:22:27 --> 00:22:29
			do you wanna do in this day.
		
00:22:29 --> 00:22:31
			And write it write it out, and keep
		
00:22:31 --> 00:22:33
			those keep that schedule religiously.
		
00:22:34 --> 00:22:35
			The second thing is this, is
		
00:22:36 --> 00:22:38
			don't don't let somebody else take your time.
		
00:22:39 --> 00:22:40
			You give time if you want to. If
		
00:22:40 --> 00:22:42
			you wanna give someone your time, that's fine.
		
00:22:43 --> 00:22:45
			Don't let them take your time that you're
		
00:22:45 --> 00:22:46
			just floating around in their schedule.
		
00:22:47 --> 00:22:49
			If there's a wedding and you wanna go
		
00:22:49 --> 00:22:50
			to that wedding for half an hour,
		
00:22:51 --> 00:22:53
			go and leave after half an hour. If
		
00:22:53 --> 00:22:54
			the food is served, if the food is
		
00:22:54 --> 00:22:56
			not served, that's not your problem. That's their
		
00:22:56 --> 00:22:57
			problem.
		
00:22:58 --> 00:22:59
			If you know the food is gonna be
		
00:22:59 --> 00:23:00
			served late, then give the half an hour
		
00:23:00 --> 00:23:02
			between 10:30 and 11 o'clock. If it's a
		
00:23:02 --> 00:23:04
			wedding in Pakistan, it's probably more between 11:45
		
00:23:04 --> 00:23:06
			and 12:15 in the morning.
		
00:23:07 --> 00:23:08
			Now, someone
		
00:23:15 --> 00:23:17
			Now someone might say, shit, that's gonna be
		
00:23:17 --> 00:23:19
			really socially awkward. So, okay. That's fine. Does
		
00:23:19 --> 00:23:20
			that Okay. You don't want to be socially
		
00:23:20 --> 00:23:22
			awkward? I don't want to be socially awkward
		
00:23:22 --> 00:23:23
			either. Even though you guys may not believe
		
00:23:23 --> 00:23:24
			me, I don't.
		
00:23:25 --> 00:23:27
			However, the wish and the desire to please
		
00:23:27 --> 00:23:28
			everybody else,
		
00:23:29 --> 00:23:31
			is that a reason that I should waste
		
00:23:31 --> 00:23:32
			my life?
		
00:23:34 --> 00:23:35
			You did nothing with your life. What are
		
00:23:35 --> 00:23:36
			you gonna be like? Well, I just wanted
		
00:23:36 --> 00:23:38
			to make everybody else happy.
		
00:23:38 --> 00:23:39
			That is an answer that a lot of
		
00:23:39 --> 00:23:41
			people in the hellfire will give.
		
00:23:42 --> 00:23:43
			That is an answer a lot of people
		
00:23:43 --> 00:23:45
			in the hellfire will give. And don't think
		
00:23:45 --> 00:23:47
			like, oh, I wanted to make everyone else
		
00:23:47 --> 00:23:48
			happy because it's not my fault. It wasn't
		
00:23:48 --> 00:23:51
			my choice. No. That itself is a choice.
		
00:23:51 --> 00:23:53
			To give up, surrender the choice Allah gave
		
00:23:53 --> 00:23:55
			you to do what what is important with
		
00:23:55 --> 00:23:57
			your life rather than waste your life. That
		
00:23:57 --> 00:23:59
			itself is a choice. You make that choice
		
00:23:59 --> 00:24:00
			and then you have to abide by the
		
00:24:00 --> 00:24:02
			consequences of that choice as well. And if
		
00:24:02 --> 00:24:05
			you wanna make that choice, that's fine. But
		
00:24:05 --> 00:24:05
			don't,
		
00:24:07 --> 00:24:09
			don't, abscond from the responsibility
		
00:24:09 --> 00:24:09
			of,
		
00:24:10 --> 00:24:12
			of what the what the repercussions of that
		
00:24:12 --> 00:24:13
			choice are.
		
00:24:13 --> 00:24:15
			Make the decision, do it. Maybe you say
		
00:24:15 --> 00:24:17
			half an hour is not enough to go
		
00:24:17 --> 00:24:18
			to the wedding. Okay. So I'm gonna go
		
00:24:18 --> 00:24:20
			to the wedding party for 6 hours.
		
00:24:20 --> 00:24:22
			Go. Have fun for the entire 6 hours.
		
00:24:22 --> 00:24:24
			And then when you're done, leave.
		
00:24:24 --> 00:24:25
			The thing is when you have to write
		
00:24:25 --> 00:24:27
			these things down and you look at them
		
00:24:27 --> 00:24:29
			on paper, you all of a sudden become
		
00:24:29 --> 00:24:31
			aware of what? Become aware
		
00:24:31 --> 00:24:33
			of what you're doing with your life and
		
00:24:33 --> 00:24:35
			where the inefficiencies lie and where the efficiencies
		
00:24:35 --> 00:24:37
			lie. You might say, look, I'm giving 7
		
00:24:37 --> 00:24:39
			hours to something, 6 hours to something that
		
00:24:39 --> 00:24:40
			doesn't bring me any benefit, and it doesn't
		
00:24:40 --> 00:24:41
			make me happy.
		
00:24:42 --> 00:24:44
			Then cut it up. Or here's something that,
		
00:24:44 --> 00:24:46
			like, I should Like, people will do weird
		
00:24:46 --> 00:24:47
			things like that. They'll give, like, a whole
		
00:24:47 --> 00:24:50
			bunch of, ridiculous time to people they don't
		
00:24:50 --> 00:24:51
			like, and they won't spend time with their
		
00:24:51 --> 00:24:53
			own children. They won't spend time with their
		
00:24:53 --> 00:24:54
			own wives. They won't spend time with their
		
00:24:54 --> 00:24:56
			own family members, with their parents, with the
		
00:24:56 --> 00:24:58
			people that they love. They won't spend time
		
00:24:58 --> 00:24:59
			in the house of Allah.
		
00:24:59 --> 00:25:00
			A person will say on their tongue that
		
00:25:00 --> 00:25:02
			these are the things I love, but your
		
00:25:02 --> 00:25:04
			schedule will tell you who do you love.
		
00:25:04 --> 00:25:05
			What do you serve?
		
00:25:06 --> 00:25:07
			By putting it down on paper, you become
		
00:25:07 --> 00:25:08
			aware of,
		
00:25:09 --> 00:25:11
			of those. And to be very frank with
		
00:25:11 --> 00:25:12
			you, this is one thing I think that's
		
00:25:12 --> 00:25:14
			really good about, American culture,
		
00:25:15 --> 00:25:18
			that most immigrant Muslims find alien when they
		
00:25:18 --> 00:25:20
			come to this country, which is what people
		
00:25:20 --> 00:25:22
			do what they want to do over here.
		
00:25:23 --> 00:25:24
			Now, many people will do what they want
		
00:25:24 --> 00:25:26
			to do in a very irresponsible way. So
		
00:25:27 --> 00:25:28
			what will happen, someone dyes their hair pink
		
00:25:28 --> 00:25:31
			and gets like metal spikes surgically inserted into
		
00:25:31 --> 00:25:33
			their skull and like, you know, they go
		
00:25:33 --> 00:25:35
			to work the next day, and then like
		
00:25:35 --> 00:25:37
			a person is like, oh, dude. What's that?
		
00:25:37 --> 00:25:39
			And they're like, yo. Yeah. Spikes put in.
		
00:25:39 --> 00:25:40
			And they're like, oh, man. Like, I wouldn't
		
00:25:40 --> 00:25:42
			do that if it was my choice, but,
		
00:25:42 --> 00:25:44
			like, if if it makes you happy, you
		
00:25:44 --> 00:25:45
			go ahead and do it. I support you.
		
00:25:47 --> 00:25:49
			If like pink hair spike dude can do
		
00:25:49 --> 00:25:49
			that,
		
00:25:50 --> 00:25:53
			then what's stopping you from memorizing the Quran?
		
00:25:53 --> 00:25:55
			What's stopping you from, like, learning fiqh? What's
		
00:25:55 --> 00:25:58
			stopping you from learning Tajweed? You know? Is
		
00:25:58 --> 00:25:59
			given the Allah for free anyway on Thursdays.
		
00:25:59 --> 00:26:03
			Right? Thursdays after Isha? Right? It it's there.
		
00:26:03 --> 00:26:05
			What's stopping you from doing that?
		
00:26:05 --> 00:26:07
			That's great. You know? We're we're like, no.
		
00:26:07 --> 00:26:09
			I expect this from you. I expect that
		
00:26:09 --> 00:26:10
			from you. I expect this from you. I
		
00:26:10 --> 00:26:12
			expect that from you. You should get married
		
00:26:12 --> 00:26:14
			in in a way that that's based on
		
00:26:14 --> 00:26:16
			other people's expectations. Your work and your career
		
00:26:16 --> 00:26:18
			is based on other people's expectations.
		
00:26:19 --> 00:26:21
			Your salat or lack of salat is based
		
00:26:21 --> 00:26:23
			on other people's expectations. And I'm sitting with
		
00:26:23 --> 00:26:24
			my cousins and none of them want to
		
00:26:24 --> 00:26:25
			pray. So if I get up and pray,
		
00:26:25 --> 00:26:27
			it'll be awkward in the Majlis. So I'm
		
00:26:35 --> 00:26:37
			expectations when those expectations are worth living for.
		
00:26:39 --> 00:26:40
			But you have to make that choice, and
		
00:26:40 --> 00:26:42
			you have to own that choice as well.
		
00:26:42 --> 00:26:44
			If you say my father is a pious
		
00:26:44 --> 00:26:45
			man,
		
00:26:45 --> 00:26:47
			you know, and he expects me to not,
		
00:26:47 --> 00:26:49
			like, earn haram, that's a good expectation you
		
00:26:49 --> 00:26:50
			should live up to.
		
00:26:51 --> 00:26:53
			But you choose that. It's not just something
		
00:26:53 --> 00:26:54
			that happens, like,
		
00:26:54 --> 00:26:56
			by the way, you know, that you're going
		
00:26:56 --> 00:26:58
			with the flow. Otherwise, again, many people will
		
00:26:58 --> 00:27:00
			end up in the hellfire just by what?
		
00:27:00 --> 00:27:02
			Because of they're going with the flow. And
		
00:27:02 --> 00:27:03
			this is what I meant when I said
		
00:27:03 --> 00:27:04
			in the talked about that if you don't
		
00:27:04 --> 00:27:06
			have a plan of your own in your
		
00:27:06 --> 00:27:07
			life, you're going to end up you're gonna
		
00:27:07 --> 00:27:09
			end up being a tool in somebody else's
		
00:27:09 --> 00:27:11
			plan, a prop in somebody else's plan. You
		
00:27:11 --> 00:27:14
			know, like, like like the plastic in the
		
00:27:14 --> 00:27:16
			plastic bottle. Right?
		
00:27:16 --> 00:27:18
			I have no interest in it. Right now,
		
00:27:18 --> 00:27:19
			I treat it with respect, but once I'm
		
00:27:19 --> 00:27:20
			done with the water, I got what I
		
00:27:20 --> 00:27:21
			wanted with it. What am I gonna do?
		
00:27:21 --> 00:27:22
			I'm gonna crush it and throw it in
		
00:27:22 --> 00:27:23
			the garbage can.
		
00:27:24 --> 00:27:25
			Why? Because it means nothing to me.
		
00:27:26 --> 00:27:27
			And there are people who have a plan
		
00:27:27 --> 00:27:29
			and you are like the plastic in the
		
00:27:29 --> 00:27:31
			bottle to them. And you think you're doing
		
00:27:31 --> 00:27:32
			them a favor or being friends with them
		
00:27:32 --> 00:27:33
			and you're not. They're just doing what they
		
00:27:33 --> 00:27:35
			wanna do. And what ends up happening is
		
00:27:35 --> 00:27:37
			a person like, oh my God, that person
		
00:27:37 --> 00:27:39
			is so horrible. They're not horrible.
		
00:27:39 --> 00:27:41
			They had a plan with their life. You
		
00:27:41 --> 00:27:42
			cannot blame them for that.
		
00:27:43 --> 00:27:45
			They have an agenda in their life, you
		
00:27:45 --> 00:27:47
			cannot blame them for that.
		
00:27:48 --> 00:27:50
			If it's a bad agenda, Allah will punish
		
00:27:50 --> 00:27:53
			them for it. Who made you serve them
		
00:27:53 --> 00:27:55
			in their bad agenda? You also had a
		
00:27:55 --> 00:27:55
			choice,
		
00:27:56 --> 00:27:59
			and you wave your your your, ability to
		
00:27:59 --> 00:28:02
			to fulfill that choice. That's your bad. You
		
00:28:02 --> 00:28:04
			can't blame them for it. Even Shaitan himself
		
00:28:04 --> 00:28:06
			will give a footba in the hellfire. Imagine
		
00:28:06 --> 00:28:08
			that. Right? Like just like I stand up
		
00:28:08 --> 00:28:10
			there and give footba, maybe it'll be 15
		
00:28:10 --> 00:28:11
			minutes in Arabic and 15 minutes in English.
		
00:28:11 --> 00:28:13
			Who knows? Right? Shaitan
		
00:28:17 --> 00:28:19
			He said, don't blame me. Blame yourselves.
		
00:28:20 --> 00:28:21
			I have no power over you. I just
		
00:28:21 --> 00:28:22
			gave you a choice.
		
00:28:24 --> 00:28:26
			And you chose to follow me, so don't
		
00:28:26 --> 00:28:27
			blame me. Blame yourselves.
		
00:28:29 --> 00:28:31
			What is that? And why is that included
		
00:28:31 --> 00:28:33
			in the Quran? Right? If you find out
		
00:28:33 --> 00:28:35
			that somebody used you afterward when you die
		
00:28:37 --> 00:28:39
			Yeah. If they were evil, that was bad
		
00:28:39 --> 00:28:41
			on their part. Who who put a chain
		
00:28:41 --> 00:28:42
			in your neck and said that you have
		
00:28:42 --> 00:28:44
			go and serve these evil people?
		
00:28:44 --> 00:28:46
			This is something that's so interesting. Like, the
		
00:28:46 --> 00:28:48
			dean has so much power in it.
		
00:28:49 --> 00:28:50
			You know, Zoom, you don't need an army
		
00:28:50 --> 00:28:51
			in order to end it.
		
00:28:52 --> 00:28:54
			All of these weird, like,
		
00:28:54 --> 00:28:57
			armies of communists and
		
00:28:57 --> 00:28:58
			and
		
00:28:59 --> 00:29:00
			full on sectarian and
		
00:29:01 --> 00:29:03
			genocide groups and militias and this and that.
		
00:29:03 --> 00:29:05
			All these weird groups that are ripping the
		
00:29:05 --> 00:29:06
			Muslim world apart.
		
00:29:06 --> 00:29:08
			What if every Muslim just woke up in
		
00:29:08 --> 00:29:09
			the morning and said, you know what? I
		
00:29:09 --> 00:29:11
			don't wanna go to in order to make
		
00:29:11 --> 00:29:13
			some crazy warlord, like, rich or, like, powerful.
		
00:29:13 --> 00:29:15
			I'm just not gonna fight in his army.
		
00:29:15 --> 00:29:17
			Why? Because I'm not gonna be a prophet
		
00:29:17 --> 00:29:19
			his plan. I have a plan that I
		
00:29:19 --> 00:29:20
			of what I want from Allah subhanahu wa
		
00:29:20 --> 00:29:22
			ta'ala. Then what? The
		
00:29:22 --> 00:29:25
			entire the entire enemy is defeated without having
		
00:29:25 --> 00:29:26
			to raise a weapon.
		
00:29:27 --> 00:29:29
			Which this thinking was so prevalent amongst the
		
00:29:29 --> 00:29:30
			the the Muslim world, people of the Muslim
		
00:29:30 --> 00:29:32
			world, there would be very few takers that
		
00:29:32 --> 00:29:33
			would go and, take up
		
00:29:37 --> 00:29:38
			the the sword of
		
00:29:38 --> 00:29:40
			facade. Take up the sword of, of mischief.
		
00:29:41 --> 00:29:42
			And the people who
		
00:29:43 --> 00:29:45
			weren't mischief makers, the people of Islam, the
		
00:29:45 --> 00:29:47
			people who were there to correct the ummah,
		
00:29:48 --> 00:29:49
			they had power over those people so that
		
00:29:49 --> 00:29:51
			when they fought them, they would overwhelm them.
		
00:29:52 --> 00:29:54
			Now what is it? It's like the of
		
00:29:54 --> 00:29:54
			old,
		
00:29:54 --> 00:29:56
			where a Nabi will make his dawah and,
		
00:29:56 --> 00:29:58
			like, amongst the entire home of a 100000
		
00:29:59 --> 00:30:01
			people, only 15, 20 people will support them.
		
00:30:02 --> 00:30:03
			And all of them, you know,
		
00:30:07 --> 00:30:09
			That's it. They finish them. They finish them
		
00:30:09 --> 00:30:11
			off because there's so few of them. But
		
00:30:11 --> 00:30:14
			a person of intelligence should know that this
		
00:30:14 --> 00:30:14
			this,
		
00:30:15 --> 00:30:17
			system is like the most efficient the best
		
00:30:17 --> 00:30:20
			system of bringing Islam into the into the
		
00:30:20 --> 00:30:20
			ummah.
		
00:30:21 --> 00:30:23
			This is one reason why this is one
		
00:30:23 --> 00:30:24
			reason why
		
00:30:24 --> 00:30:26
			we don't put our trust in money. We
		
00:30:26 --> 00:30:27
			don't put our trust, and we don't say
		
00:30:27 --> 00:30:29
			that the power of Islam is based in
		
00:30:29 --> 00:30:31
			the heaviness of these pillars and and how
		
00:30:31 --> 00:30:33
			nice the dome is and how fancy the
		
00:30:33 --> 00:30:35
			chandelier is. It's in what it's in the
		
00:30:35 --> 00:30:37
			thinking. If you can bring this thinking into
		
00:30:37 --> 00:30:37
			people,
		
00:30:38 --> 00:30:39
			right, you can bring this thinking into people,
		
00:30:39 --> 00:30:41
			it will make a revolution without having to,
		
00:30:42 --> 00:30:43
			without having to fight a war.
		
00:30:44 --> 00:30:46
			And when those things actually do go down,
		
00:30:46 --> 00:30:48
			and they'll be tilted in the balance of
		
00:30:48 --> 00:30:50
			isla and the balance of rectification.
		
00:30:51 --> 00:30:53
			But it's hard. It's easier to go and
		
00:30:53 --> 00:30:54
			fight a war. It's easier to go and
		
00:30:54 --> 00:30:56
			kill somebody than it is to like change
		
00:30:56 --> 00:30:58
			yourself and like force yourself to
		
00:31:00 --> 00:31:01
			like watch half an hour of kitty cat
		
00:31:01 --> 00:31:03
			videos instead of like 45 minutes. It's not
		
00:31:03 --> 00:31:05
			easy. It's, like, really harsh and enough. People
		
00:31:05 --> 00:31:07
			run away from it as if, like, the
		
00:31:07 --> 00:31:09
			angel of death is chasing after them. But
		
00:31:09 --> 00:31:10
			for the people who can do it, who
		
00:31:10 --> 00:31:12
			can embrace it, there's a great revolution in
		
00:31:12 --> 00:31:14
			it. There's a great in it. I wanna
		
00:31:14 --> 00:31:17
			end with one thing, which is, an observation
		
00:31:17 --> 00:31:19
			I see in people who accept Islam or
		
00:31:19 --> 00:31:19
			Muslims
		
00:31:19 --> 00:31:22
			who go from non practicing to practicing.
		
00:31:22 --> 00:31:24
			That once they start praying 5 times a
		
00:31:24 --> 00:31:26
			day, they start to freak out. And what
		
00:31:26 --> 00:31:28
			is the freak out? They'll start to freak
		
00:31:28 --> 00:31:30
			out and they'll say, Sheikh, I wasted all
		
00:31:30 --> 00:31:31
			of my life. What do I do? Like,
		
00:31:31 --> 00:31:33
			I wasted all half of my life. I
		
00:31:33 --> 00:31:34
			wasted all of my life.
		
00:31:34 --> 00:31:36
			Why? Because the doesn't care when he wakes
		
00:31:36 --> 00:31:38
			up, doesn't care when he goes to sleep,
		
00:31:38 --> 00:31:40
			doesn't care when he eats, when he drinks.
		
00:31:40 --> 00:31:42
			Right? Whereas if you have to constantly, like,
		
00:31:42 --> 00:31:44
			think about the salaf, you're, like, all of
		
00:31:44 --> 00:31:46
			a sudden aware of, like, the passage of
		
00:31:46 --> 00:31:46
			time.
		
00:31:48 --> 00:31:50
			Catherine may sleep for, like, 14 hours straight
		
00:31:50 --> 00:31:52
			and, like, not not have a worry.
		
00:31:52 --> 00:31:54
			Once you're aware of the the flow of
		
00:31:54 --> 00:31:56
			time, then what? It burns you even, like,
		
00:31:56 --> 00:31:58
			5 minutes that are wasted start to burn
		
00:31:58 --> 00:31:59
			you. And even if you're not at that
		
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			point yet, at least like, you know, 4
		
00:32:01 --> 00:32:03
			or 5 hours cannot pass without a person
		
00:32:03 --> 00:32:06
			remembering Allah. Whereas there are people
		
00:32:06 --> 00:32:07
			in this world, some of them you're not
		
00:32:07 --> 00:32:08
			Muslims,
		
00:32:10 --> 00:32:12
			That years will pass, and they won't give
		
00:32:12 --> 00:32:14
			a serious thought toward Allah Subhanahu Wa Ta'ala.
		
00:32:14 --> 00:32:16
			If they die, they'll have a janaazah and
		
00:32:16 --> 00:32:18
			we'll bury them in our graveyard. But years
		
00:32:18 --> 00:32:19
			will pass and they wouldn't remember Allah. They
		
00:32:19 --> 00:32:22
			won't remember the rasul sallallahu alaihi wa sallam.
		
00:32:22 --> 00:32:24
			Majastha, salat, and fasting, and all of these
		
00:32:24 --> 00:32:24
			things.
		
00:32:26 --> 00:32:26
			Things.
		
00:32:28 --> 00:32:30
			Right? It's a sifah of the munafiqeen that
		
00:32:30 --> 00:32:32
			they remember Allah to Allah not at all
		
00:32:32 --> 00:32:33
			or very little.
		
00:32:36 --> 00:32:37
			Of being aware of the passage of time
		
00:32:37 --> 00:32:39
			being able to plan and manage your time
		
00:32:39 --> 00:32:40
			properly. Allah
		
00:32:41 --> 00:32:42
			give all of us, I'm in need of
		
00:32:42 --> 00:32:45
			this reminder more than anybody else's. We should
		
00:32:45 --> 00:32:47
			talk about these things and remind ourselves of
		
00:32:47 --> 00:32:49
			these things. We should consider and honor the
		
00:32:49 --> 00:32:50
			person who manages their time well. We should
		
00:32:50 --> 00:32:52
			look up to them. And the person who's
		
00:32:52 --> 00:32:53
			wasting their time, a person should take a
		
00:32:53 --> 00:32:56
			lesson from that person and fear that Allah
		
00:32:56 --> 00:32:58
			will afflict you with that punishment because it's
		
00:32:58 --> 00:33:00
			worse than sickness. It's worse than poverty
		
00:33:00 --> 00:33:02
			not not give any importance to it.
		
00:33:08 --> 00:33:10
			Allah protect us and those of us who
		
00:33:10 --> 00:33:12
			are in heedlessness. May Allah wake us from
		
00:33:12 --> 00:33:13
			it and and and draw us out of
		
00:33:13 --> 00:33:15
			it. Allah give us of making good use
		
00:33:15 --> 00:33:18
			of our time, that it be a a
		
00:33:18 --> 00:33:20
			a proof in our favor in this world
		
00:33:20 --> 00:33:21
			and in the hereafter
		
00:33:21 --> 00:33:22
			and and not a proof against us.