Hamzah Wald Maqbul – Maliki Fiqh Ghusl Ribat 04032019

Hamzah Wald Maqbul
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AI: Summary ©

The Darksons are the major state of ritual impurity where a man enters into a woman and causes a "weirwood" form, but the woman must remove impurities from their body and wash their feet before the end of the busul. The "weirwood" form is not a man who has braids, but only a woman who has them. The use of water and braid for any situation is not a universal rule, and people should promote it to avoid harm. The importance of wiping off underarm hair and not touching one's body is also discussed, as well as caution against sexual language and using e digital marks for legal actions. The speaker gives examples of people who use sexual language and do not want to be blunt.

AI: Summary ©

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			So remember we said is on the same.
		
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			It's on the same meter as the word,
		
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			and it means the same thing, at least
		
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			for the purpose of this book.
		
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			So,
		
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			it is what lifts a person from the
		
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			state of Janaba. Janaba is the major state
		
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			of ritual impurity,
		
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			which happens,
		
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			after,
		
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			one of a number of things that were
		
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			mentioned
		
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			earlier,
		
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			in in this Darz,
		
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			which are the,
		
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			* of,
		
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			of a man, meaning the the
		
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			exit of,
		
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			* from from him in spurts,
		
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			in pleasure,
		
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			whether it be through sexual *,
		
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			or,
		
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			anything
		
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			as minor as even if a person,
		
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			experiences this just from thinking about,
		
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			just thinking about somebody or through a wet
		
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			dream.
		
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			And it also occurs for when the
		
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			the,
		
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			the the head of the male member,
		
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			enters into the female private part.
		
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			It also occurs,
		
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			when,
		
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			it also occurs when a woman is in
		
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			menses.
		
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			It also occurs,
		
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			or it also the state occurs when a
		
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			woman is in postnatal bleeding.
		
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			So in any of these cases, a person
		
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			wants
		
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			those things are done,
		
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			they need to,
		
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			remove themselves from major
		
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			ritual impurity, then they do so through,
		
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			And it is sufficient for a person to
		
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			make hussul,
		
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			without making wudu.
		
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			But from the sunun of,
		
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			the sunun of hussul, as he's about to
		
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			mention,
		
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			So the first thing a person should do,
		
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			should start with
		
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			is to
		
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			remove the, ritual impurity from their body, from
		
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			their private parts, and anywhere else that it
		
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			may be on their body.
		
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			Thereafter,
		
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			then it's must have for the person to
		
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			make wudu like the wudu that a person
		
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			makes before salat.
		
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			If they wish to, they can wash their
		
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			feet at this time. And if they wish
		
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			to, they can,
		
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			they can delay washing their feet until the
		
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			end of the entire busul. So they can
		
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			start the wudu,
		
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			everything other than the feet.
		
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			And the reason why a person would delay
		
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			washing their feet to the end of the
		
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			ghusl is what? Is that a man, if
		
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			he touches his private part,
		
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			and by the private part, specifically, I mean
		
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			the penis rather than any of the other
		
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			private parts. If he touches it with the
		
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			bottom of cuff,
		
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			the inside of the hand or fingers
		
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			or the sides of the the palm of
		
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			the hand or or the the the the
		
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			sides of the fingers, then it invalidates.
		
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			And so if the person makes the entire
		
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			in the beginning, there's a little bit more
		
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			and
		
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			difficulty in washing the feet,
		
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			whereas repeating washing your face and your hands
		
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			and things like that, wiping your head is
		
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			not that big of a deal.
		
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			So,
		
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			a person if they wish to, they can
		
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			delay washing their feet
		
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			until the end of
		
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			the husul.
		
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			But it is, it is must have that
		
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			a person start with start with the
		
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			first what removal of
		
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			from their from their body,
		
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			and then thereafter
		
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			with the,
		
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			with the,
		
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			and they have the option of delaying their
		
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			washing their feet, in the case that they,
		
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			intentionally
		
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			because they want to wash or accidentally
		
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			touch their a man touches his private part,
		
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			which is the inside of his hands or
		
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			inside of his hands. Obviously, that's not an
		
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			issue for the women.
		
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			So, I I wouldn't see why they would
		
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			have to delay,
		
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			but they also, I guess, have the option.
		
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			So then a person does what?
		
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			At this point their hands are clean, obviously
		
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			their hands were cleaned at the beginning of
		
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			the wudu.
		
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			They dip their hands into the vessel from
		
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			which they are going to
		
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			take this
		
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			purificatory
		
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			ritual bath.
		
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			And obviously, we don't we don't take the
		
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			bath from vessels, so you just wet your
		
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			hands And then the person pats there,
		
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			sorry, not pats, but the person
		
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			puts his,
		
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			thing runs his fingers through his hair or
		
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			her hair on his head.
		
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			So you don't necessarily lift the water out
		
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			of the vessel, but he's saying just you
		
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			dip your hands, you wet your hands, and
		
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			then just
		
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			run your fingers through your hair. Obviously, I
		
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			don't have a whole lot of hair to
		
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			run my fingers through on my head,
		
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			but,
		
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			you you run your fingers through your hair.
		
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			The point of the is what? To make
		
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			sure that the water reaches the scalp.
		
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			To make sure that the water reaches the
		
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			scalp.
		
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			Then a person will take 3,
		
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			like, 2 cupped handfuls of water and then
		
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			release them on on their head. The point
		
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			of starting with the head is is amongst
		
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			other things, it's a sunnah
		
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			to,
		
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			to start with the head, and the also
		
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			started with 3
		
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			3,
		
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			3, 3, like, cupped hands of water
		
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			on his head and
		
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			so
		
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			and the,
		
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			that are from them with regards to the.
		
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			But the other,
		
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			guess, very, like,
		
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			like, common sense reason is what is that
		
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			because of gravity, the same water is gonna
		
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			then,
		
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			wet the rest of your body as well.
		
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			If you start with your feet, you, you
		
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			know, you don't get that. You're not gonna
		
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			get the the the maximum, I guess, washing
		
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			out of that, out of the same every
		
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			drop of
		
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			water.
		
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			And
		
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			a woman will also start her in the
		
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			same same manner,
		
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			but,
		
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			she has the,
		
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			she has the,
		
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			I guess the rugsa that she can
		
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			put
		
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			instead of having to, what you call,
		
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			touch the entire scalp with the water, she
		
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			can
		
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			buff this, like, to press something. She can
		
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			she can take her wet hands and just
		
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			press over the surface of the
		
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			of of her braids. She has braids.
		
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			And actually, even if a man has braids,
		
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			they can do so.
		
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			Even if a man has braids, he can
		
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			do so. Give as long as the braids
		
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			are not, like, like, so tight
		
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			or mixed with some something else,
		
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			or interlocked with something else. Like, some people
		
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			put, like, threads into their braids, you know,
		
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			for, like, whatever. So there's so many of
		
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			them that the the the water is not
		
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			gonna get to the,
		
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			get to the, get to every hair because
		
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			of that, then they have to undo they
		
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			have to undo them and make dakliya like
		
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			like, like was mentioned before. But otherwise, a
		
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			person who has braids, they just they can
		
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			just press over the top of them so
		
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			that the water gets in as much as
		
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			it can as much as it gets in.
		
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			As long as the braids are, again, are
		
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			not so tight that the the water doesn't
		
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			get inside.
		
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			And,
		
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			the masha'ikh, the madhab said that this this
		
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			although it's mentioned here because women more frequently
		
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			have braids than men do, but, they mentioned
		
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			that it's permissible for a man.
		
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			It's permissible for a man who has braids
		
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			as well. And,
		
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			in
		
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			fact, I think that the Suki the Suki
		
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			actually says that
		
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			says that he gives a caveat that as
		
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			long as his braids are not
		
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			made in the way that a woman's braids
		
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			are. Because he says, I don't think that
		
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			there's any that
		
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			that would be haram.
		
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			And so the thing that's haram, the the
		
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			the relaxation and the the rule of the
		
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			sharia also is then taken away.
		
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			And because,
		
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			in the Maliki, it's,
		
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			you know, loopholes
		
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			are loopholes are are are closed,
		
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			because the intent of the law is
		
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			given consideration as as well as the letter
		
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			of the law.
		
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			So,
		
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			I know this is like a big issue
		
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			now. It seems like,
		
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			At one time, I thought I was the
		
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			only person in America that wasn't gay. Now
		
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			I feel like I'm the only person who's
		
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			not trans,
		
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			and as things are going, I'm probably gonna
		
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			be the only person who, like, thinks I'm,
		
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			you know, whatever, not a dolphin.
		
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			You know?
		
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			Anyway, Ker, so,
		
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			the,
		
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			and if someone's like, oh, that was really
		
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			mean, Hamza. If somebody is gay or somebody
		
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			even for that matter is, like, transgender,
		
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			the point of that comment was not to
		
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			mock you.
		
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			The point of the comment was like,
		
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			okay. You're a human being. You have your
		
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			issues. I have some
		
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			sympathy for you. As much as you may
		
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			look at me and not think I do,
		
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			I do have sympathy for you. But at
		
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			the same time, sympathy doesn't mean that this
		
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			is, like, gonna be a way of life
		
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			that we promote.
		
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			Right? Yes. Muhammeda Hamza is, like, a little
		
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			bit overweight.
		
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			Right?
		
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			Does it make me any less of a
		
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			human being?
		
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			Does it? It makes you more of a
		
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			human being.
		
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			In a very literal sense, yes, it does
		
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			make me more of a human being, but
		
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			we're not we're not looking at it in
		
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			that in that literal. We're not, you know,
		
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			this Ibn Hazm, it's not the Bahir Imam
		
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			Haftars. Right? So the answer is that that
		
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			that unless you're Ibn Hazm or a Bahir,
		
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			then it doesn't make me more any more
		
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			or less of a human being. I'm just
		
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			as human. But that doesn't mean that, like,
		
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			you know, we should promote, like, you know,
		
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			okay, you know, obesity in children or whatever,
		
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			so they grow up and be obese people
		
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			just like hamza. It's just an issue. I'm
		
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			gonna work through it. You don't have to
		
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			mock me for it, but at the same
		
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			time, you know, I don't expect people to
		
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			promote it. In fact, I can see why
		
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			there's a harm in promoting it.
		
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			That's all. That's all I'm trying to say.
		
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			And if a person still feels that that's
		
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			hate or whatever,
		
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			you know, I'm sorry. I couldn't make you
		
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			happy.
		
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			But,
		
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			that's that's kinda is what it is.
		
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			So so yes.
		
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			The the the braids don't have to be
		
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			undone.
		
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			Rather, it's permissible just to take the the
		
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			the wet hands and and press the water,
		
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			into the into the braids as long as
		
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			they're not so tight as to be like
		
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			a solid
		
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			substance. Right? Like, some dreads are like that.
		
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			Right?
		
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			That they're so they're so, like, tight and
		
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			they have, like, wax or, like, whatever other,
		
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			like, dread sauce in them. I don't know.
		
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			I'm not, like, a expert or nothing, but,
		
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			like, some of them look like, you know,
		
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			from the outside. They look like water. Does
		
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			it does it is it true? Does anyone
		
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			know anyone? It depends on if you I
		
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			used to unbox. It depends.
		
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			Is there a type of like, I I
		
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			think, like, maybe, like, the like, more like
		
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			Rastafarian ones the water would get into, but,
		
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			like, the more, like, you know, like Super
		
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			tight. Like, the women the ones that women
		
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			get to, like, you know, for for, like,
		
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			for beautification purposes, those are probably a bit
		
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			more tight, aren't they? Yeah. So,
		
00:11:47 --> 00:11:48
			the yeah. So if the water can't get
		
00:11:48 --> 00:11:50
			in, then they they have to be
		
00:11:50 --> 00:11:52
			they have to be opened.
		
00:11:55 --> 00:11:57
			Please don't kill me for that. Someone just
		
00:11:57 --> 00:12:00
			spent, like, $300 getting their hair did.
		
00:12:01 --> 00:12:03
			I'm just a messenger. So,
		
00:12:14 --> 00:12:17
			So then a person will watch their, right
		
00:12:17 --> 00:12:18
			side of the body,
		
00:12:18 --> 00:12:19
			starting from the top going down and then
		
00:12:19 --> 00:12:21
			the left side of the body,
		
00:12:22 --> 00:12:22
			and,
		
00:12:23 --> 00:12:24
			will wipe.
		
00:12:25 --> 00:12:25
			Not
		
00:12:26 --> 00:12:27
			not only will they pour water, but after
		
00:12:27 --> 00:12:29
			the water is poured, they'll also
		
00:12:29 --> 00:12:32
			they'll also rub the dalq which was mentioned
		
00:12:32 --> 00:12:33
			from before
		
00:12:33 --> 00:12:35
			the wiping for not wiping her, but, like,
		
00:12:35 --> 00:12:38
			actually, like, running the hand over the over
		
00:12:38 --> 00:12:39
			the limb that the water went over, which
		
00:12:39 --> 00:12:41
			was mentioned before, which is also condition of
		
00:12:41 --> 00:12:42
			the validity of wudu.
		
00:12:43 --> 00:12:45
			Until a person does so for the whole
		
00:12:46 --> 00:12:47
			for the whole body.
		
00:13:18 --> 00:13:20
			So a person, if there's a spot that
		
00:13:20 --> 00:13:22
			they have doubt that they may have missed,
		
00:13:22 --> 00:13:23
			then,
		
00:13:24 --> 00:13:26
			that the water may not have reached and
		
00:13:26 --> 00:13:27
			the dalke may not have reached,
		
00:13:28 --> 00:13:30
			then that person should pour a little bit
		
00:13:30 --> 00:13:32
			more water on it again
		
00:13:33 --> 00:13:35
			and rub it with his hand,
		
00:13:36 --> 00:13:39
			until he has poured water over and rubbed
		
00:13:39 --> 00:13:40
			his or her entire
		
00:13:41 --> 00:13:41
			body.
		
00:13:43 --> 00:13:45
			So the dalq, by the way, the dalq
		
00:13:45 --> 00:13:46
			doesn't have to be with your hand.
		
00:13:47 --> 00:13:49
			It just has to be with something. You
		
00:13:49 --> 00:13:50
			can use a washcloth.
		
00:13:50 --> 00:13:52
			You can use a stick. If, for example,
		
00:13:53 --> 00:13:54
			you have trouble and you have an assistant,
		
00:13:54 --> 00:13:56
			they can help you with
		
00:13:56 --> 00:13:58
			it. Right? Some people, like, you know, elders,
		
00:13:58 --> 00:13:59
			you see that people will wash their feet
		
00:13:59 --> 00:14:00
			with.
		
00:14:00 --> 00:14:02
			Right? So this is one of those ways
		
00:14:02 --> 00:14:04
			you can, like, you know, like, do the
		
00:14:04 --> 00:14:06
			like like, score, like,
		
00:14:07 --> 00:14:09
			Janna type of things. Like, when your parents
		
00:14:09 --> 00:14:11
			or your elders or one of the or
		
00:14:11 --> 00:14:14
			whatever become old, you know, sometimes they have
		
00:14:14 --> 00:14:16
			trouble doing these things. So you, you know,
		
00:14:16 --> 00:14:18
			tell your mama, like, you know, I'll wash
		
00:14:18 --> 00:14:20
			your feet for you. You know, that's kinda
		
00:14:20 --> 00:14:21
			hard for her to, like,
		
00:14:22 --> 00:14:23
			maintain the, like, you know,
		
00:14:25 --> 00:14:27
			desi parent level of hatred that they've kept
		
00:14:27 --> 00:14:29
			strong for the whole, you know, for their
		
00:14:29 --> 00:14:31
			whole life at that point and kinda breaks
		
00:14:31 --> 00:14:32
			and, like, okay. You're not a complete loser.
		
00:14:33 --> 00:14:34
			You know? Like, those are the few times
		
00:14:34 --> 00:14:35
			in your life that you have, so you
		
00:14:35 --> 00:14:37
			just strike when the iron's hot. I know
		
00:14:37 --> 00:14:39
			I'm trying to, like, you know, force a
		
00:14:39 --> 00:14:41
			little sufism into the 5th dars, but, like,
		
00:14:41 --> 00:14:43
			at any rate, that's also a valid
		
00:14:43 --> 00:14:44
			way of making dalk.
		
00:14:45 --> 00:14:46
			You know, so much so if there's a
		
00:14:46 --> 00:14:48
			spot in your back, like, not everyone can
		
00:14:48 --> 00:14:50
			do it. If it's a good day, I
		
00:14:50 --> 00:14:51
			can touch my fingers.
		
00:14:52 --> 00:14:54
			One way it's easier than the other. I
		
00:14:54 --> 00:14:56
			can touch my hands behind my back, but
		
00:14:56 --> 00:14:58
			not everyone can do that. You know? So
		
00:14:58 --> 00:15:00
			if there's a spot that you can't get,
		
00:15:00 --> 00:15:02
			you can do something very easy like in
		
00:15:02 --> 00:15:04
			the shower, rub your rub that spot of
		
00:15:04 --> 00:15:05
			your back against the wall or something like
		
00:15:05 --> 00:15:08
			that. The is valid. And on top of
		
00:15:08 --> 00:15:08
			that, if in any
		
00:15:09 --> 00:15:10
			for any reason, in
		
00:15:11 --> 00:15:12
			any, occasion,
		
00:15:12 --> 00:15:14
			the is not
		
00:15:15 --> 00:15:15
			possible.
		
00:15:18 --> 00:15:19
			Then it's excused. If you're not able to
		
00:15:19 --> 00:15:20
			do it, it's excused.
		
00:15:22 --> 00:15:24
			And that's not it's not this is not,
		
00:15:24 --> 00:15:25
			by the way, a universal rule. There are
		
00:15:25 --> 00:15:27
			certain things that are not like that. So
		
00:15:27 --> 00:15:27
			for example,
		
00:15:28 --> 00:15:31
			the the the the one of the unique
		
00:15:31 --> 00:15:33
			Masayil of Malik is that imagine if someone
		
00:15:33 --> 00:15:33
			is
		
00:15:34 --> 00:15:35
			locked in, for example,
		
00:15:37 --> 00:15:38
			a plastic box.
		
00:15:39 --> 00:15:40
			God
		
00:15:40 --> 00:15:42
			forbid and protect us. Right? In which you
		
00:15:42 --> 00:15:44
			don't have any water to make, make
		
00:15:44 --> 00:15:46
			and there's nothing you can make from because
		
00:15:46 --> 00:15:48
			you can't make from plastic. We'll get to
		
00:15:48 --> 00:15:50
			the chapter of later. Right?
		
00:15:50 --> 00:15:51
			In that case,
		
00:15:52 --> 00:15:53
			the saw is no longer
		
00:15:56 --> 00:15:56
			on you.
		
00:15:57 --> 00:15:58
			That's is
		
00:15:59 --> 00:16:00
			that you neither do it
		
00:16:01 --> 00:16:03
			nor do you make it up. It's just
		
00:16:03 --> 00:16:06
			not on you because of your inability to,
		
00:16:07 --> 00:16:09
			to to do one of the 2, processes
		
00:16:09 --> 00:16:10
			of
		
00:16:11 --> 00:16:11
			purification.
		
00:16:12 --> 00:16:13
			So this whole idea of, like, if you
		
00:16:13 --> 00:16:15
			can't do it, it's excused. It's not it's
		
00:16:15 --> 00:16:17
			not across the board. There are certain things
		
00:16:17 --> 00:16:19
			that are, like, very scorched earth level of,
		
00:16:19 --> 00:16:19
			like, necessary.
		
00:16:20 --> 00:16:21
			And if they don't happen, then, like, a
		
00:16:21 --> 00:16:23
			lot of stuff breaks down. But this is
		
00:16:23 --> 00:16:25
			not Dalk is not one of them. Dalk,
		
00:16:25 --> 00:16:27
			if you're unable to do it, then, the
		
00:16:27 --> 00:16:29
			part of it that you're unable to do
		
00:16:29 --> 00:16:32
			excused. Another another, like, I guess related mess
		
00:16:32 --> 00:16:33
			all that has to do with, like, bandages
		
00:16:34 --> 00:16:34
			and splints.
		
00:16:36 --> 00:16:37
			So if a person has a cast
		
00:16:37 --> 00:16:40
			that the water will mess up or her
		
00:16:40 --> 00:16:42
			person has a bandage that's, you know, the
		
00:16:42 --> 00:16:42
			wound has to be,
		
00:16:43 --> 00:16:45
			it's bandaged, and and if water gets in
		
00:16:45 --> 00:16:47
			it, it will cause infection
		
00:16:47 --> 00:16:49
			or delay in the healing of it, then
		
00:16:49 --> 00:16:52
			you're excused from you're excused even from washing
		
00:16:52 --> 00:16:53
			those areas.
		
00:16:54 --> 00:16:55
			So what you'll do is, like, you know,
		
00:16:55 --> 00:16:56
			you'll
		
00:16:56 --> 00:16:59
			if you're able to, you wipe your you
		
00:16:59 --> 00:17:01
			you sorry. You wet your hand and you
		
00:17:01 --> 00:17:02
			downgrade from to
		
00:17:03 --> 00:17:05
			from from from washing to wiping, that you
		
00:17:05 --> 00:17:06
			just take your wet hand with the with
		
00:17:06 --> 00:17:08
			the fresh water and you just wipe over
		
00:17:08 --> 00:17:10
			it, if you're able to if that's not
		
00:17:10 --> 00:17:13
			even possible as well, then further relaxation in
		
00:17:13 --> 00:17:14
			that issue can happen
		
00:17:14 --> 00:17:17
			as well. Like a splint, you don't have
		
00:17:17 --> 00:17:18
			to wash a splint if it's gonna mess
		
00:17:18 --> 00:17:19
			it up.
		
00:17:21 --> 00:17:22
			So that's
		
00:17:23 --> 00:17:24
			that's that.
		
00:17:25 --> 00:17:28
			In fact, since we're on the topic, I
		
00:17:28 --> 00:17:30
			was looking up this, you know, this thing
		
00:17:30 --> 00:17:30
			about, like,
		
00:17:31 --> 00:17:33
			a woman patting her head with her braids
		
00:17:33 --> 00:17:36
			with water. I spent, like, an hour reading
		
00:17:36 --> 00:17:38
			it, reading, like, the different that are connected
		
00:17:38 --> 00:17:38
			to
		
00:17:39 --> 00:17:40
			it. Because right? The
		
00:17:41 --> 00:17:43
			one would expect that she she she should
		
00:17:43 --> 00:17:45
			be she should be required to
		
00:17:45 --> 00:17:47
			open her braids and actually, like, wash her
		
00:17:47 --> 00:17:48
			head like a man would be.
		
00:17:50 --> 00:17:51
			Right? And,
		
00:17:52 --> 00:17:54
			the it's actually not it's actually not the
		
00:17:54 --> 00:17:55
			case.
		
00:17:55 --> 00:17:57
			It's actually not the case to the point
		
00:17:57 --> 00:17:59
			where even the, what you call
		
00:18:00 --> 00:18:00
			the,
		
00:18:01 --> 00:18:03
			there is a Manus Alihi
		
00:18:04 --> 00:18:06
			exception for the the person who has a
		
00:18:06 --> 00:18:08
			ring that's so tight that the water can't
		
00:18:08 --> 00:18:10
			get into it, that they're not required to
		
00:18:10 --> 00:18:11
			make the hadith move it or move it
		
00:18:11 --> 00:18:13
			around. Obviously, if it's so tight that the
		
00:18:13 --> 00:18:15
			water can't come in even to make the
		
00:18:15 --> 00:18:16
			hadith to move it back and forth in
		
00:18:16 --> 00:18:18
			order for water to get in under it
		
00:18:18 --> 00:18:19
			is itself a type of and,
		
00:18:20 --> 00:18:22
			even Rushd himself,
		
00:18:23 --> 00:18:25
			the jad, he he actually,
		
00:18:26 --> 00:18:28
			he actually wrote that you should move your
		
00:18:28 --> 00:18:30
			ring back and forth, and then the masha'a
		
00:18:30 --> 00:18:31
			of the madhab, they're like, no. That's not
		
00:18:31 --> 00:18:33
			the madhab. That's just you trying to do
		
00:18:33 --> 00:18:35
			the rules according to your understanding.
		
00:18:36 --> 00:18:38
			And so I just read about that because,
		
00:18:38 --> 00:18:39
			you know, as a as a person of
		
00:18:39 --> 00:18:41
			knowledge, it's okay. Like, you know, you don't
		
00:18:41 --> 00:18:43
			have to lie and say that the Madhub
		
00:18:43 --> 00:18:44
			is you have to move the ring.
		
00:18:45 --> 00:18:46
			But it's okay to be like, yeah, this
		
00:18:46 --> 00:18:48
			doesn't make sense to me. At some point,
		
00:18:48 --> 00:18:50
			you know? Try to, like, wait for that
		
00:18:50 --> 00:18:52
			point to be after you've studied for some
		
00:18:52 --> 00:18:53
			time rather than, like, you know, whatever your
		
00:18:53 --> 00:18:56
			3rd time at Malakifat class. But, you know,
		
00:18:56 --> 00:18:57
			the used to do that. They're not, like,
		
00:18:57 --> 00:19:00
			blind blind followers and things like that. Each
		
00:19:00 --> 00:19:02
			of them is like, you know, even though
		
00:19:02 --> 00:19:03
			they they would not
		
00:19:04 --> 00:19:06
			they would not, make this claim, but there's
		
00:19:06 --> 00:19:08
			so many there's so many 100 legions of
		
00:19:08 --> 00:19:11
			that each of them, their illness enough that
		
00:19:11 --> 00:19:13
			they could have claimed in their own right.
		
00:19:13 --> 00:19:15
			And many of them, it's not just a
		
00:19:15 --> 00:19:17
			matter of it's not just a matter of
		
00:19:17 --> 00:19:18
			them,
		
00:19:19 --> 00:19:21
			out of their humility not doing so. Many
		
00:19:21 --> 00:19:23
			of them just end up,
		
00:19:23 --> 00:19:24
			you know, their their
		
00:19:25 --> 00:19:27
			their understanding will lead them
		
00:19:27 --> 00:19:29
			to lead them to accept the madhab as
		
00:19:29 --> 00:19:29
			being right.
		
00:19:30 --> 00:19:32
			And then in a couple of issues, they'll
		
00:19:32 --> 00:19:34
			they'll be like, I don't I don't understand
		
00:19:34 --> 00:19:35
			how this works, it shouldn't the way it
		
00:19:35 --> 00:19:37
			makes sense to me shouldn't be the other
		
00:19:37 --> 00:19:37
			way.
		
00:19:38 --> 00:19:40
			So much so to the point that Abu
		
00:19:40 --> 00:19:40
			Imran
		
00:19:41 --> 00:19:42
			Al Fasi,
		
00:19:42 --> 00:19:45
			the like legendary Muftiye Faas, like
		
00:19:45 --> 00:19:48
			like, level 7, like, Jedi master Maliki.
		
00:19:50 --> 00:19:50
			Okay?
		
00:19:51 --> 00:19:52
			Did did you you you you heard the
		
00:19:52 --> 00:19:54
			you heard the the the one where he
		
00:19:54 --> 00:19:57
			clowns the the the the, like, goofy sufis
		
00:19:57 --> 00:20:00
			that I there's a Fatwa from the where
		
00:20:00 --> 00:20:02
			Yeah. Yeah. I send you the pages in
		
00:20:02 --> 00:20:04
			the media. I have the pages. Yeah. So
		
00:20:04 --> 00:20:06
			that was Abba Imran, right? So Abba Imran,
		
00:20:06 --> 00:20:06
			he actually mentions
		
00:20:07 --> 00:20:09
			this is a this is a nice this
		
00:20:09 --> 00:20:10
			is a nice that
		
00:20:11 --> 00:20:12
			the young men in Darce
		
00:20:13 --> 00:20:14
			will enjoy,
		
00:20:14 --> 00:20:16
			and so will the other people of all
		
00:20:16 --> 00:20:18
			ages and genders back home will enjoy.
		
00:20:19 --> 00:20:20
			That somebody asked about a
		
00:20:21 --> 00:20:21
			bride
		
00:20:22 --> 00:20:24
			who is done up,
		
00:20:25 --> 00:20:26
			for her wedding,
		
00:20:26 --> 00:20:28
			and she's spending her 7 days of her
		
00:20:28 --> 00:20:29
			honeymoon,
		
00:20:30 --> 00:20:32
			with her, with her, groom.
		
00:20:32 --> 00:20:35
			And her hair is, like, done really nicely,
		
00:20:36 --> 00:20:39
			and it's filled with, like, perfume and, like,
		
00:20:39 --> 00:20:41
			whatever. It's beautified to such a point where
		
00:20:41 --> 00:20:43
			if she takes a shower, she's gonna do,
		
00:20:43 --> 00:20:46
			like, whatever her, like, $500 hairdo is gonna
		
00:20:46 --> 00:20:47
			be, like, washed in the drain.
		
00:20:48 --> 00:20:50
			You know? Is there any dispensation for her?
		
00:20:50 --> 00:20:53
			And he writes that, he writes that, yeah,
		
00:20:53 --> 00:20:55
			she can she can wipe over her head
		
00:20:56 --> 00:20:57
			and her body,
		
00:20:58 --> 00:21:00
			meaning that she doesn't have to use such
		
00:21:00 --> 00:21:02
			a such a huge amount of water that
		
00:21:02 --> 00:21:03
			it's going to wash the
		
00:21:04 --> 00:21:06
			the the it's gonna wash the perfume out.
		
00:21:06 --> 00:21:08
			Rather, she can wet her hand and wipe
		
00:21:08 --> 00:21:09
			as long as she makes makes
		
00:21:10 --> 00:21:12
			gets over, like, the surface of her head
		
00:21:12 --> 00:21:14
			just like and he and it's in the
		
00:21:14 --> 00:21:16
			dimen of mentioning this mess of a woman
		
00:21:16 --> 00:21:18
			patting over her braids that she should be
		
00:21:18 --> 00:21:20
			able to, like that, just wipe over her
		
00:21:20 --> 00:21:22
			whole body without
		
00:21:23 --> 00:21:24
			having so much using so much water that
		
00:21:24 --> 00:21:25
			it it completely,
		
00:21:26 --> 00:21:28
			takes all the wonderful, you know, whatever,
		
00:21:29 --> 00:21:29
			and
		
00:21:30 --> 00:21:33
			other wonderful perfumes out of her body. And,
		
00:21:34 --> 00:21:36
			well, obviously having to remove
		
00:21:36 --> 00:21:38
			and things like that. So
		
00:21:39 --> 00:21:39
			the
		
00:21:41 --> 00:21:43
			is like, this is not the Madhub.
		
00:21:44 --> 00:21:46
			You know, like, he goes, yeah. She has
		
00:21:46 --> 00:21:48
			to she has to wash wash all all
		
00:21:48 --> 00:21:50
			of it out. And, you know, the only
		
00:21:50 --> 00:21:53
			thing that excuses a person washing is Darura.
		
00:21:53 --> 00:21:55
			It's like right? Darura is necessity, but not
		
00:21:55 --> 00:21:57
			like, oh, I really have to get this
		
00:21:57 --> 00:21:58
			or I really have to do it, but,
		
00:21:58 --> 00:22:00
			like, you'll die or you'll lose a limb
		
00:22:00 --> 00:22:02
			or, like, you'll lose your job or become
		
00:22:02 --> 00:22:04
			homeless, like, level of necessity. Right? And then
		
00:22:04 --> 00:22:06
			afterward, when I'm looking up the and
		
00:22:08 --> 00:22:10
			in in the of the Sukhir, he mentions
		
00:22:10 --> 00:22:12
			the same thing that, that,
		
00:22:13 --> 00:22:16
			that that Abu Imran mentions. And then and
		
00:22:16 --> 00:22:18
			agreeing with it, and then he also mentions
		
00:22:18 --> 00:22:19
			what Abu Imran mentioned as well.
		
00:22:20 --> 00:22:21
			So and then I'm reading it. I'm like,
		
00:22:21 --> 00:22:24
			man, if I had a problem with the
		
00:22:24 --> 00:22:26
			padding over the head thing, this just, like,
		
00:22:26 --> 00:22:27
			kicked it up to a a whole new
		
00:22:27 --> 00:22:30
			level. And if I wanna be hardcore about
		
00:22:30 --> 00:22:31
			Fick, I'm not gonna be more hardcore about
		
00:22:31 --> 00:22:33
			Maliki Fick than Abwe Imran. So there's
		
00:22:36 --> 00:22:37
			Fick is interesting and wonderful,
		
00:22:38 --> 00:22:39
			and I hope that, like,
		
00:22:40 --> 00:22:41
			those of you who are listening,
		
00:22:42 --> 00:22:43
			if you know,
		
00:22:44 --> 00:22:46
			will one day or can will continue to
		
00:22:46 --> 00:22:47
			make wonderful brides
		
00:22:48 --> 00:22:50
			and or grooms inshallah for one another.
		
00:22:52 --> 00:22:53
			And, I politely
		
00:22:53 --> 00:22:55
			request that you wash your body.
		
00:22:57 --> 00:22:59
			So so he continues. He says, as long
		
00:22:59 --> 00:23:01
			as you get the entire and as long
		
00:23:01 --> 00:23:02
			as you get the entire body,
		
00:23:04 --> 00:23:06
			but, yeah, again, I'm not gonna you know,
		
00:23:06 --> 00:23:08
			who's gonna who's gonna who's gonna, like, you
		
00:23:08 --> 00:23:08
			know,
		
00:23:09 --> 00:23:11
			one on one with Abu Imran, man. He
		
00:23:11 --> 00:23:11
			would,
		
00:23:13 --> 00:23:15
			I would say, you know, you can't compare
		
00:23:15 --> 00:23:17
			him. There's no Michael Jordan or LeBron James
		
00:23:17 --> 00:23:18
			who is good at at basketball enough that
		
00:23:18 --> 00:23:21
			they can be a similar level of, good
		
00:23:21 --> 00:23:22
			effect that we can make
		
00:23:23 --> 00:23:24
			between him and them.
		
00:23:26 --> 00:23:28
			Make sure you get inside of your belly
		
00:23:28 --> 00:23:28
			button.
		
00:23:30 --> 00:23:32
			And Allah Allah knows best, you know. Perhaps
		
00:23:32 --> 00:23:34
			this was written for Inis,
		
00:23:34 --> 00:23:36
			uh-uh, but, make sure you get the inside
		
00:23:36 --> 00:23:38
			of your belly button,
		
00:23:38 --> 00:23:40
			whatever stuff is in there.
		
00:23:43 --> 00:23:44
			Under your throat.
		
00:23:49 --> 00:23:50
			Make sure you get your hand your fingers
		
00:23:50 --> 00:23:51
			up inside of your
		
00:23:52 --> 00:23:52
			your beard,
		
00:23:53 --> 00:23:55
			that they touch the actual skin
		
00:23:55 --> 00:23:57
			under your your beard and that you get
		
00:23:57 --> 00:23:58
			between the beard hairs.
		
00:24:00 --> 00:24:02
			That you wash your underarms.
		
00:24:04 --> 00:24:05
			In between
		
00:24:06 --> 00:24:08
			the the, the nether,
		
00:24:08 --> 00:24:09
			two cheeks.
		
00:24:21 --> 00:24:23
			Just take a look at something real quick
		
00:24:23 --> 00:24:23
			here.
		
00:24:33 --> 00:24:36
			Yeah. Okay. So, and he continuing.
		
00:24:37 --> 00:24:38
			He says so he says,
		
00:24:38 --> 00:24:41
			get inside your beard, under your arms,
		
00:24:42 --> 00:24:42
			between the,
		
00:24:43 --> 00:24:44
			the 2 cheeks,
		
00:24:45 --> 00:24:46
			on the backside and,
		
00:24:47 --> 00:24:47
			and
		
00:24:49 --> 00:24:50
			and the space between your
		
00:24:51 --> 00:24:52
			thigh and your groin.
		
00:24:53 --> 00:24:54
			Make sure to wash all of that stuff.
		
00:24:54 --> 00:24:56
			Don't just trust that the water
		
00:24:56 --> 00:24:58
			went through. Make sure to make dulcan things
		
00:24:58 --> 00:24:59
			like that. You don't miss a spot over
		
00:24:59 --> 00:25:00
			there.
		
00:25:03 --> 00:25:04
			Underneath your knees.
		
00:25:05 --> 00:25:07
			Sometimes it dries out so make sure the
		
00:25:07 --> 00:25:08
			water gets in there.
		
00:25:10 --> 00:25:12
			Make sure that you get the bottoms of
		
00:25:12 --> 00:25:12
			your feet.
		
00:25:14 --> 00:25:15
			The the the dry cracks are not too
		
00:25:15 --> 00:25:16
			much for you to get.
		
00:25:17 --> 00:25:19
			Again, the cracks of the feet,
		
00:25:20 --> 00:25:22
			you don't have to some people, again, the
		
00:25:22 --> 00:25:24
			cracks in their feet are deeper than others.
		
00:25:25 --> 00:25:26
			I see many of us,
		
00:25:27 --> 00:25:29
			our feet are very elegant,
		
00:25:31 --> 00:25:32
			to the point where we probably would have
		
00:25:32 --> 00:25:34
			get got jacked by Jesse James.
		
00:25:38 --> 00:25:40
			Anyone here not get the reference?
		
00:25:41 --> 00:25:42
			He's a robber,
		
00:25:43 --> 00:25:45
			but he was he considered himself to be
		
00:25:45 --> 00:25:46
			a man of principle, so he said I
		
00:25:46 --> 00:25:48
			never robbed from 3 people.
		
00:25:48 --> 00:25:50
			I never robbed from a woman.
		
00:25:50 --> 00:25:52
			I never robbed from a a man who
		
00:25:52 --> 00:25:54
			worked for a living. Meaning, like, you could
		
00:25:54 --> 00:25:56
			look at someone's hands and and their feet
		
00:25:56 --> 00:25:58
			and see, like, who does manual labor and
		
00:25:58 --> 00:25:59
			who is, like, a clerk or a desk
		
00:25:59 --> 00:26:01
			job or whatever. So I never robbed a
		
00:26:01 --> 00:26:02
			woman. I never robbed someone who worked for
		
00:26:02 --> 00:26:04
			a living, and I never robbed a southerner.
		
00:26:05 --> 00:26:07
			Uh-uh. The last of which in my book
		
00:26:07 --> 00:26:08
			disqualifies him from the first two.
		
00:26:09 --> 00:26:09
			But
		
00:26:12 --> 00:26:14
			uh-uh. But yeah. So so
		
00:26:23 --> 00:26:24
			that the water went in deep enough that
		
00:26:24 --> 00:26:25
			it's absorbed into it. The whiteness of the
		
00:26:25 --> 00:26:27
			dry the the dry part of, of your
		
00:26:27 --> 00:26:28
			feet is not,
		
00:26:29 --> 00:26:31
			is is is is, I guess, has become
		
00:26:31 --> 00:26:32
			wet and it's gone now.
		
00:26:35 --> 00:26:38
			And actually, the mentioned that that's because I
		
00:26:38 --> 00:26:40
			remember I was like, oh, I'm tripping out
		
00:26:40 --> 00:26:41
			because why does a woman not have to
		
00:26:41 --> 00:26:44
			undo her braids? And why is it enough
		
00:26:44 --> 00:26:44
			for her
		
00:26:45 --> 00:26:47
			for her to just pat pat the pat
		
00:26:47 --> 00:26:49
			the, the the top of her head until
		
00:26:49 --> 00:26:51
			the water gets into it.
		
00:26:53 --> 00:26:55
			The one of the one of the arguments
		
00:26:55 --> 00:26:56
			in one of the that I was reading
		
00:26:58 --> 00:26:59
			is that it's it's like the cracks in
		
00:26:59 --> 00:27:00
			the feet.
		
00:27:01 --> 00:27:02
			There's takalof. I guess you could force a
		
00:27:02 --> 00:27:04
			person to stick their, like, pinky up into
		
00:27:04 --> 00:27:05
			the like a crack in the foot, but
		
00:27:05 --> 00:27:06
			that's just not like
		
00:27:07 --> 00:27:09
			it should be obvious to people why that's
		
00:27:09 --> 00:27:09
			not
		
00:27:10 --> 00:27:11
			that shouldn't be necessary.
		
00:27:12 --> 00:27:15
			And, so they're making chaos between one thing
		
00:27:15 --> 00:27:16
			and the other. There's a lot of things,
		
00:27:16 --> 00:27:18
			by the way, when you read, you may
		
00:27:18 --> 00:27:20
			it may not make sense to you. You
		
00:27:20 --> 00:27:22
			may not understand it, and it's okay to
		
00:27:22 --> 00:27:23
			say it doesn't make sense to me. But
		
00:27:23 --> 00:27:24
			don't
		
00:27:25 --> 00:27:26
			think just because it that's one of the
		
00:27:26 --> 00:27:28
			reasons I said that, like, you know, wait
		
00:27:28 --> 00:27:29
			wait to make judgment until you've studied for
		
00:27:29 --> 00:27:30
			a couple of years,
		
00:27:32 --> 00:27:34
			and have some a little bit more depth
		
00:27:34 --> 00:27:34
			in your mastery.
		
00:27:35 --> 00:27:38
			Because, like Ghazali mentioned, this is a type
		
00:27:38 --> 00:27:39
			of foolishness to think that just because it
		
00:27:39 --> 00:27:41
			didn't make sense to me doesn't it doesn't
		
00:27:41 --> 00:27:43
			mean that it doesn't make sense.
		
00:27:43 --> 00:27:45
			A person should,
		
00:27:45 --> 00:27:46
			out of their,
		
00:27:47 --> 00:27:49
			it's not and it's not just sufic humility.
		
00:27:49 --> 00:27:50
			It's actually rational,
		
00:27:51 --> 00:27:52
			a rationally valid,
		
00:27:54 --> 00:27:55
			you know, consideration
		
00:27:55 --> 00:27:57
			that a person should, you know, should entertain
		
00:27:57 --> 00:27:59
			the possibility that I just don't understand it.
		
00:28:00 --> 00:28:01
			Like, it makes sense, but I don't get
		
00:28:01 --> 00:28:02
			it right now.
		
00:28:02 --> 00:28:04
			In the same way that perhaps, like, whatever
		
00:28:04 --> 00:28:07
			the pythagorean theorem or the quadratic equation doesn't
		
00:28:07 --> 00:28:08
			make sense to you at first, or you
		
00:28:08 --> 00:28:09
			wonder what is it, how where did it
		
00:28:09 --> 00:28:11
			come from. And then somehow you progress further
		
00:28:11 --> 00:28:13
			in your mathematics, you're like, oh, yeah. This
		
00:28:13 --> 00:28:15
			all actually does make sense. You know?
		
00:28:16 --> 00:28:16
			So
		
00:28:18 --> 00:28:20
			which is which is fine. There's nothing wrong
		
00:28:20 --> 00:28:22
			with entertaining all those things at the same
		
00:28:22 --> 00:28:22
			time.
		
00:28:24 --> 00:28:26
			That to admit it doesn't make sense to
		
00:28:26 --> 00:28:27
			you, but also admit that it may make
		
00:28:27 --> 00:28:29
			sense even though it doesn't make sense to
		
00:28:29 --> 00:28:29
			me.
		
00:28:29 --> 00:28:31
			So, so make sure you get the bottoms
		
00:28:31 --> 00:28:32
			of your feet.
		
00:28:37 --> 00:28:39
			Make sure you get between your fingers.
		
00:28:51 --> 00:28:53
			How wonderful. And then at the end of
		
00:28:53 --> 00:28:54
			everything,
		
00:28:54 --> 00:28:55
			a person can wash their
		
00:28:56 --> 00:28:57
			feet, and thereby
		
00:28:57 --> 00:29:00
			completing their and completing their their wudu
		
00:29:00 --> 00:29:02
			in the same act.
		
00:29:04 --> 00:29:06
			And so this question comes up, so may
		
00:29:06 --> 00:29:08
			as well, before someone asks it, may as
		
00:29:08 --> 00:29:10
			well just get to it. Someone's like, well,
		
00:29:10 --> 00:29:12
			what if I'm making? Obviously, it only applies
		
00:29:12 --> 00:29:13
			to the men. What if I'm making and
		
00:29:13 --> 00:29:15
			I touch my,
		
00:29:16 --> 00:29:18
			sorry, and I touch my private part?
		
00:29:19 --> 00:29:20
			Does that mean I have to start the
		
00:29:20 --> 00:29:23
			hustle from the beginning again? And touching the
		
00:29:23 --> 00:29:24
			private part breaks will do it as a
		
00:29:24 --> 00:29:25
			brave hustle.
		
00:29:25 --> 00:29:27
			So your hustle is still going on. It's
		
00:29:27 --> 00:29:29
			unaffected by it. So even if you touch
		
00:29:29 --> 00:29:31
			your private part and you finish the and
		
00:29:31 --> 00:29:32
			wash your feet and everything, then you're no
		
00:29:32 --> 00:29:34
			longer in Janaba. You're no longer in major
		
00:29:34 --> 00:29:36
			ritual impurity. However, you have to make your
		
00:29:36 --> 00:29:37
			again.
		
00:29:38 --> 00:29:40
			So that's something to keep in mind because
		
00:29:40 --> 00:29:42
			that question oftentimes frequently comes up.
		
00:29:56 --> 00:29:58
			And a person should be just careful not
		
00:29:58 --> 00:29:58
			to touch,
		
00:29:59 --> 00:29:59
			his,
		
00:30:02 --> 00:30:04
			private part, the male member,
		
00:30:05 --> 00:30:07
			as opposed to, like, the the scrotum or
		
00:30:07 --> 00:30:09
			or other private parts, which it doesn't break
		
00:30:09 --> 00:30:11
			uldu. It's just the the vakar. It's just
		
00:30:11 --> 00:30:13
			the the the the the penis itself.
		
00:30:14 --> 00:30:15
			Again, we explicitly
		
00:30:16 --> 00:30:19
			you mentioned it because of the need for
		
00:30:20 --> 00:30:22
			precision. Otherwise, it's better not to
		
00:30:23 --> 00:30:25
			not to be so blunt in talking about,
		
00:30:27 --> 00:30:27
			these things,
		
00:30:28 --> 00:30:28
			because
		
00:30:30 --> 00:30:31
			it's it's,
		
00:30:32 --> 00:30:33
			contrary to,
		
00:30:34 --> 00:30:36
			which is something I guess nobody has anymore.
		
00:30:36 --> 00:30:36
			So
		
00:30:37 --> 00:30:39
			we don't appreciate. But, like, if you kind
		
00:30:39 --> 00:30:39
			of, like,
		
00:30:40 --> 00:30:43
			stop using bad words and, like, stop joking
		
00:30:43 --> 00:30:43
			about
		
00:30:44 --> 00:30:46
			explicit things or whatever for, like, a month,
		
00:30:47 --> 00:30:48
			and then they come you come back to
		
00:30:48 --> 00:30:50
			it, then you feel that this is, like,
		
00:30:50 --> 00:30:51
			excessive. That's by the way,
		
00:30:52 --> 00:30:53
			fashion action
		
00:30:54 --> 00:30:54
			is
		
00:30:55 --> 00:30:56
			is is,
		
00:30:57 --> 00:30:59
			those things that are that are, like like,
		
00:30:59 --> 00:31:01
			sexually deviant. Fashion or
		
00:31:03 --> 00:31:03
			is
		
00:31:04 --> 00:31:06
			is that there's, like, a normal set of
		
00:31:06 --> 00:31:07
			parameters in which people,
		
00:31:08 --> 00:31:11
			behave and when you, like, completely, like, completely
		
00:31:11 --> 00:31:13
			disregard them. In fact, Kalam is
		
00:31:14 --> 00:31:16
			is is cussing and using, like, extreme language,
		
00:31:17 --> 00:31:19
			whether it's sexual in nature or not.
		
00:31:19 --> 00:31:20
			And,
		
00:31:20 --> 00:31:21
			so,
		
00:31:22 --> 00:31:24
			you know, yeah. In general, it's it's a
		
00:31:24 --> 00:31:26
			person it's it's it's virtuous for a person
		
00:31:26 --> 00:31:27
			not to be fashish,
		
00:31:28 --> 00:31:30
			but it's not considered a factual when you
		
00:31:30 --> 00:31:32
			have to like, legal things are they're they're
		
00:31:32 --> 00:31:34
			technical. So sometimes you have to mention things
		
00:31:34 --> 00:31:37
			like that. Even in the of the prophet,
		
00:31:37 --> 00:31:38
			you'll see that the messenger
		
00:31:40 --> 00:31:42
			of often use euphemisms for things. Right?
		
00:31:44 --> 00:31:46
			So, like there's a hadith that comes in
		
00:31:46 --> 00:31:48
			the sunan that a man doesn't have to
		
00:31:48 --> 00:31:49
			make
		
00:31:52 --> 00:31:54
			until until he's making
		
00:31:54 --> 00:31:55
			until he
		
00:31:56 --> 00:31:58
			sits between the 4
		
00:31:58 --> 00:31:59
			branches,
		
00:31:59 --> 00:32:01
			between her 4 branches,
		
00:32:02 --> 00:32:03
			which is what
		
00:32:05 --> 00:32:07
			it's a it's an expression. It's a polite
		
00:32:07 --> 00:32:08
			way of saying sexual *.
		
00:32:09 --> 00:32:11
			So I remember when I was reading,
		
00:32:12 --> 00:32:13
			a hadith in Madrasah,
		
00:32:14 --> 00:32:16
			you have, like, some really pious kids, from
		
00:32:16 --> 00:32:18
			the village and things like that. And some
		
00:32:18 --> 00:32:19
			of these kids literally have never seen the
		
00:32:19 --> 00:32:21
			aura of a of a non Nahar woman,
		
00:32:22 --> 00:32:23
			like, really pious kids.
		
00:32:23 --> 00:32:24
			So,
		
00:32:26 --> 00:32:27
			you know, one of them is like, sheikh,
		
00:32:27 --> 00:32:28
			what does this mean?
		
00:32:28 --> 00:32:31
			And, I I I wasn't a sheikh. I'm
		
00:32:31 --> 00:32:32
			still not a sheikh, but that for whatever
		
00:32:32 --> 00:32:35
			reason, that was my nickname because when I
		
00:32:35 --> 00:32:35
			first,
		
00:32:35 --> 00:32:37
			when I first came to Pakistan, I would
		
00:32:37 --> 00:32:38
			go to the Hanukkah,
		
00:32:38 --> 00:32:41
			and, I was an an
		
00:32:41 --> 00:32:43
			familiar with the standard DC
		
00:32:43 --> 00:32:45
			address terms for the.
		
00:32:45 --> 00:32:48
			So instead instead of saying Hazrat or Molana,
		
00:32:49 --> 00:32:49
			or or,
		
00:32:50 --> 00:32:52
			you know, beauty or whatever for for the
		
00:32:52 --> 00:32:54
			sheikh, I would just call him sheikh. And
		
00:32:54 --> 00:32:56
			it was funny in the mezzan, it would
		
00:32:56 --> 00:32:58
			be funny. And so the the Sheikh himself
		
00:32:58 --> 00:33:00
			would he he he started calling me Sheikh
		
00:33:00 --> 00:33:02
			again, so the nickname stuck. So it's not,
		
00:33:02 --> 00:33:05
			you know, so it's not it's in fact
		
00:33:05 --> 00:33:07
			not not in any way, shape, or form,
		
00:33:07 --> 00:33:08
			a matter of fakhar, but it's a type
		
00:33:08 --> 00:33:09
			of,
		
00:33:09 --> 00:33:11
			endearment and recognition of my incompetence.
		
00:33:13 --> 00:33:15
			And I'll take that. So so one of
		
00:33:15 --> 00:33:16
			the students is
		
00:33:17 --> 00:33:17
			like,
		
00:33:18 --> 00:33:20
			Sheikh, what does this mean? I'm like, you
		
00:33:20 --> 00:33:20
			know,
		
00:33:22 --> 00:33:23
			You know what I mean? And he's like
		
00:33:23 --> 00:33:24
			he's like, no. I don't get it. I'm
		
00:33:24 --> 00:33:25
			like, you know, jealous
		
00:33:26 --> 00:33:26
			of
		
00:33:27 --> 00:33:28
			You know what I mean? And he's like,
		
00:33:28 --> 00:33:30
			no. I don't get it. You know?
		
00:33:31 --> 00:33:32
			So, anyway,
		
00:33:33 --> 00:33:34
			he used to he used to he used
		
00:33:34 --> 00:33:36
			to use he used to use,
		
00:33:37 --> 00:33:38
			he used to use,
		
00:33:38 --> 00:33:39
			euphemisms
		
00:33:40 --> 00:33:42
			for some of these things, and it's good.
		
00:33:42 --> 00:33:44
			There's in it. There's good in it. It's
		
00:33:44 --> 00:33:46
			a sign that you're a gentle person,
		
00:33:46 --> 00:33:47
			that you're and
		
00:33:48 --> 00:33:50
			you're not a you're not, like, just like
		
00:33:50 --> 00:33:52
			a a person going around and, like,
		
00:33:53 --> 00:33:56
			shaking people either physically or with your words.
		
00:33:56 --> 00:33:58
			And I I know there are many people
		
00:33:58 --> 00:34:00
			who find it ironic that I'm saying it.
		
00:34:00 --> 00:34:02
			Even if I don't, you know, if you
		
00:34:02 --> 00:34:04
			don't find me a a a to be
		
00:34:04 --> 00:34:06
			a good example for these things, then go
		
00:34:06 --> 00:34:08
			find someone else who is. Rasulullah
		
00:34:09 --> 00:34:10
			Sallallahu Alaihi Wasallam is the or
		
00:34:11 --> 00:34:13
			the if you read Warsh. And
		
00:34:14 --> 00:34:15
			so he wasn't like
		
00:34:16 --> 00:34:17
			that. But but
		
00:34:17 --> 00:34:20
			he at times would be explicit.
		
00:34:21 --> 00:34:22
			And it's when
		
00:34:23 --> 00:34:23
			the,
		
00:34:24 --> 00:34:26
			the the conveyance of the message of Wahi
		
00:34:26 --> 00:34:28
			was needed by it. So it was an
		
00:34:28 --> 00:34:30
			exception. It was not the rule.
		
00:34:31 --> 00:34:32
			So that's why, you know, even if you
		
00:34:32 --> 00:34:34
			hear me say say certain things, it's very
		
00:34:34 --> 00:34:36
			interesting. Actually, American audiences are
		
00:34:36 --> 00:34:37
			completely, like, desensitized.
		
00:34:39 --> 00:34:42
			Even in, I can say certain things, and
		
00:34:42 --> 00:34:44
			I I only realized this after going to,
		
00:34:44 --> 00:34:45
			like, the,
		
00:34:46 --> 00:34:48
			where there are people from parts of the
		
00:34:48 --> 00:34:50
			Muslim world, and there are people from Europe
		
00:34:50 --> 00:34:52
			that are closer to the Muslim world. So
		
00:34:52 --> 00:34:53
			they go back, like, frequently 3, 4 times
		
00:34:53 --> 00:34:55
			a year, and they're culturally more close to
		
00:34:55 --> 00:34:57
			the Muslim world. And they're like, oh my
		
00:34:57 --> 00:34:58
			god. This guy has, like, absolutely no tact
		
00:34:58 --> 00:35:00
			whatsoever. And he said this, and he said
		
00:35:00 --> 00:35:01
			that, he said this. And I'm like, what
		
00:35:01 --> 00:35:02
			do you mean? Like, it's not a big
		
00:35:02 --> 00:35:04
			deal. In America, no one ever said anything
		
00:35:04 --> 00:35:06
			about it, but they're very sensitive about it.
		
00:35:06 --> 00:35:07
			And I recognize it's my bad, actually. It
		
00:35:07 --> 00:35:09
			was a good experience to, like, be,
		
00:35:10 --> 00:35:12
			kinda dressed down for that.
		
00:35:12 --> 00:35:13
			We should we should we should be a
		
00:35:13 --> 00:35:15
			little bit more delicate with the way we
		
00:35:15 --> 00:35:17
			with the with the way we speak, about
		
00:35:17 --> 00:35:19
			things. But here, you know, and the exception
		
00:35:19 --> 00:35:21
			to the rule is what? When it's necessary
		
00:35:21 --> 00:35:22
			to convey some sort of meaning. So the
		
00:35:22 --> 00:35:24
			Rasulullah Sallallahu Alaihi wa Salam, he said, for
		
00:35:24 --> 00:35:27
			example, there's 70 some odd different branches of
		
00:35:27 --> 00:35:27
			riba,
		
00:35:28 --> 00:35:29
			or different types of riba.
		
00:35:30 --> 00:35:32
			The least of which is, is is is,
		
00:35:32 --> 00:35:35
			worse with Allah than committing zina with your
		
00:35:35 --> 00:35:36
			own mother.
		
00:35:37 --> 00:35:39
			And, that's not those are not you know,
		
00:35:39 --> 00:35:40
			there are some people who are, like, you
		
00:35:40 --> 00:35:41
			know, like,
		
00:35:42 --> 00:35:44
			you know, everything is mother. Even their best
		
00:35:44 --> 00:35:46
			friend is mother effort. Maybe they even call
		
00:35:46 --> 00:35:47
			their own mother a mother effort. You know,
		
00:35:47 --> 00:35:48
			who knows? That's, like, that's their,
		
00:35:49 --> 00:35:51
			that's their that's their that's just their speech,
		
00:35:51 --> 00:35:52
			you know. That's just how they talk.
		
00:35:53 --> 00:35:54
			Wasn't like that.
		
00:35:55 --> 00:35:57
			You know, he wouldn't come anywhere close to
		
00:35:57 --> 00:35:59
			that. You know? The amount of there's nobody
		
00:35:59 --> 00:36:01
			nobody in history that, you know,
		
00:36:02 --> 00:36:03
			stressed more to,
		
00:36:04 --> 00:36:06
			respect your mother than the prophet sallallahu alaihi
		
00:36:06 --> 00:36:06
			wa sallam.
		
00:36:08 --> 00:36:08
			Nobody.
		
00:36:09 --> 00:36:09
			Nobody.
		
00:36:10 --> 00:36:11
			You know, the prophet
		
00:36:12 --> 00:36:13
			even Hallmark doesn't
		
00:36:14 --> 00:36:15
			has nothing on the prophet when it comes
		
00:36:15 --> 00:36:18
			to how much he stresses, you know, respecting
		
00:36:18 --> 00:36:18
			your mother.
		
00:36:21 --> 00:36:23
			And, there's also nobody who was, you know,
		
00:36:25 --> 00:36:26
			They had more
		
00:36:27 --> 00:36:29
			so when people speak about these things explicitly,
		
00:36:29 --> 00:36:31
			he himself would, like, turn his face away.
		
00:36:31 --> 00:36:32
			It was too much. He cannot
		
00:36:32 --> 00:36:34
			and and it's and it's not even that
		
00:36:34 --> 00:36:35
			he doesn't have relations with his wives or
		
00:36:35 --> 00:36:38
			anything. You know? But just bringing it up
		
00:36:38 --> 00:36:39
			that there's an occasion for that. An occasion
		
00:36:39 --> 00:36:40
			is not when you're hanging out with your
		
00:36:40 --> 00:36:41
			homies. It's like a
		
00:36:42 --> 00:36:44
			a matter of intimacy. It's a secret between
		
00:36:44 --> 00:36:45
			a man and a woman that they enjoy
		
00:36:45 --> 00:36:48
			together and nobody else enjoys with them. So,
		
00:36:48 --> 00:36:50
			but but but, you know, when the the
		
00:36:50 --> 00:36:53
			the necessity of conveying the meanings of why
		
00:36:53 --> 00:36:54
			he were there, then he would he would
		
00:36:54 --> 00:36:56
			say it. He would say it as well,
		
00:36:56 --> 00:36:58
			but that's an exception, not the rule.
		
00:36:59 --> 00:37:00
			And Allah to Allah,
		
00:37:00 --> 00:37:02
			you know, forgive us
		
00:37:02 --> 00:37:05
			for for whatever excess we made and also,
		
00:37:05 --> 00:37:06
			guide us to
		
00:37:08 --> 00:37:10
			not say what we shouldn't say, which is,
		
00:37:10 --> 00:37:12
			like, the mistake people make 85% of the
		
00:37:12 --> 00:37:14
			time. And then the other 15% of the
		
00:37:14 --> 00:37:15
			time, the mistake is what?
		
00:37:16 --> 00:37:17
			Not be silent when we should have said
		
00:37:17 --> 00:37:18
			something.
		
00:37:21 --> 00:37:23
			The one who is, who is quiet when
		
00:37:23 --> 00:37:25
			it's time to say the haqq, That person
		
00:37:25 --> 00:37:27
			is a tongueless shaitan. It's attributed to the
		
00:37:27 --> 00:37:28
			prophet but
		
00:37:29 --> 00:37:29
			the,
		
00:37:30 --> 00:37:32
			have make a good case for the attribution
		
00:37:32 --> 00:37:33
			not being
		
00:37:33 --> 00:37:36
			not being sound. But, at any rate, it's
		
00:37:36 --> 00:37:38
			true one way or the other,
		
00:37:38 --> 00:37:40
			whether or not it's a sound hadith.
		
00:37:41 --> 00:37:42
			So
		
00:37:47 --> 00:37:47
			so,
		
00:37:49 --> 00:37:51
			he says he says that if you touch
		
00:37:51 --> 00:37:53
			your penis with the inside of your hand
		
00:37:53 --> 00:37:55
			and then by extension, which is not part
		
00:37:55 --> 00:37:57
			of the text, but by by from the
		
00:37:57 --> 00:37:58
			sides of your hand or your fingers,
		
00:37:59 --> 00:37:59
			as well,
		
00:38:00 --> 00:38:02
			then a person should just repeat the again.
		
00:38:06 --> 00:38:08
			The person will have
		
00:38:08 --> 00:38:11
			finished their but they should just repeat their
		
00:38:26 --> 00:38:28
			So he says that as if the limbs
		
00:38:28 --> 00:38:29
			are still wet, basically, you don't even have
		
00:38:29 --> 00:38:31
			to use new water. Just wipe over the
		
00:38:31 --> 00:38:33
			wetness that's already on the limbs.