Hamzah Wald Maqbul – Maliki Fiqh Ghusl Ribat 04032019
AI: Summary ©
The Darksons are the major state of ritual impurity where a man enters into a woman and causes a "weirwood" form, but the woman must remove impurities from their body and wash their feet before the end of the busul. The "weirwood" form is not a man who has braids, but only a woman who has them. The use of water and braid for any situation is not a universal rule, and people should promote it to avoid harm. The importance of wiping off underarm hair and not touching one's body is also discussed, as well as caution against sexual language and using e digital marks for legal actions. The speaker gives examples of people who use sexual language and do not want to be blunt.
AI: Summary ©
So remember we said is on the same.
It's on the same meter as the word,
and it means the same thing, at least
for the purpose of this book.
So,
it is what lifts a person from the
state of Janaba. Janaba is the major state
of ritual impurity,
which happens,
after,
one of a number of things that were
mentioned
earlier,
in in this Darz,
which are the,
* of,
of a man, meaning the the
exit of,
* from from him in spurts,
in pleasure,
whether it be through sexual *,
or,
anything
as minor as even if a person,
experiences this just from thinking about,
just thinking about somebody or through a wet
dream.
And it also occurs for when the
the,
the the head of the male member,
enters into the female private part.
It also occurs,
when,
it also occurs when a woman is in
menses.
It also occurs,
or it also the state occurs when a
woman is in postnatal bleeding.
So in any of these cases, a person
wants
those things are done,
they need to,
remove themselves from major
ritual impurity, then they do so through,
And it is sufficient for a person to
make hussul,
without making wudu.
But from the sunun of,
the sunun of hussul, as he's about to
mention,
So the first thing a person should do,
should start with
is to
remove the, ritual impurity from their body, from
their private parts, and anywhere else that it
may be on their body.
Thereafter,
then it's must have for the person to
make wudu like the wudu that a person
makes before salat.
If they wish to, they can wash their
feet at this time. And if they wish
to, they can,
they can delay washing their feet until the
end of the entire busul. So they can
start the wudu,
everything other than the feet.
And the reason why a person would delay
washing their feet to the end of the
ghusl is what? Is that a man, if
he touches his private part,
and by the private part, specifically, I mean
the penis rather than any of the other
private parts. If he touches it with the
bottom of cuff,
the inside of the hand or fingers
or the sides of the the palm of
the hand or or the the the the
sides of the fingers, then it invalidates.
And so if the person makes the entire
in the beginning, there's a little bit more
and
difficulty in washing the feet,
whereas repeating washing your face and your hands
and things like that, wiping your head is
not that big of a deal.
So,
a person if they wish to, they can
delay washing their feet
until the end of
the husul.
But it is, it is must have that
a person start with start with the
first what removal of
from their from their body,
and then thereafter
with the,
with the,
and they have the option of delaying their
washing their feet, in the case that they,
intentionally
because they want to wash or accidentally
touch their a man touches his private part,
which is the inside of his hands or
inside of his hands. Obviously, that's not an
issue for the women.
So, I I wouldn't see why they would
have to delay,
but they also, I guess, have the option.
So then a person does what?
At this point their hands are clean, obviously
their hands were cleaned at the beginning of
the wudu.
They dip their hands into the vessel from
which they are going to
take this
purificatory
ritual bath.
And obviously, we don't we don't take the
bath from vessels, so you just wet your
hands And then the person pats there,
sorry, not pats, but the person
puts his,
thing runs his fingers through his hair or
her hair on his head.
So you don't necessarily lift the water out
of the vessel, but he's saying just you
dip your hands, you wet your hands, and
then just
run your fingers through your hair. Obviously, I
don't have a whole lot of hair to
run my fingers through on my head,
but,
you you run your fingers through your hair.
The point of the is what? To make
sure that the water reaches the scalp.
To make sure that the water reaches the
scalp.
Then a person will take 3,
like, 2 cupped handfuls of water and then
release them on on their head. The point
of starting with the head is is amongst
other things, it's a sunnah
to,
to start with the head, and the also
started with 3
3,
3, 3, like, cupped hands of water
on his head and
so
and the,
that are from them with regards to the.
But the other,
guess, very, like,
like, common sense reason is what is that
because of gravity, the same water is gonna
then,
wet the rest of your body as well.
If you start with your feet, you, you
know, you don't get that. You're not gonna
get the the the maximum, I guess, washing
out of that, out of the same every
drop of
water.
And
a woman will also start her in the
same same manner,
but,
she has the,
she has the,
I guess the rugsa that she can
put
instead of having to, what you call,
touch the entire scalp with the water, she
can
buff this, like, to press something. She can
she can take her wet hands and just
press over the surface of the
of of her braids. She has braids.
And actually, even if a man has braids,
they can do so.
Even if a man has braids, he can
do so. Give as long as the braids
are not, like, like, so tight
or mixed with some something else,
or interlocked with something else. Like, some people
put, like, threads into their braids, you know,
for, like, whatever. So there's so many of
them that the the the water is not
gonna get to the,
get to the, get to every hair because
of that, then they have to undo they
have to undo them and make dakliya like
like, like was mentioned before. But otherwise, a
person who has braids, they just they can
just press over the top of them so
that the water gets in as much as
it can as much as it gets in.
As long as the braids are, again, are
not so tight that the the water doesn't
get inside.
And,
the masha'ikh, the madhab said that this this
although it's mentioned here because women more frequently
have braids than men do, but, they mentioned
that it's permissible for a man.
It's permissible for a man who has braids
as well. And,
in
fact, I think that the Suki the Suki
actually says that
says that he gives a caveat that as
long as his braids are not
made in the way that a woman's braids
are. Because he says, I don't think that
there's any that
that would be haram.
And so the thing that's haram, the the
the relaxation and the the rule of the
sharia also is then taken away.
And because,
in the Maliki, it's,
you know, loopholes
are loopholes are are are closed,
because the intent of the law is
given consideration as as well as the letter
of the law.
So,
I know this is like a big issue
now. It seems like,
At one time, I thought I was the
only person in America that wasn't gay. Now
I feel like I'm the only person who's
not trans,
and as things are going, I'm probably gonna
be the only person who, like, thinks I'm,
you know, whatever, not a dolphin.
You know?
Anyway, Ker, so,
the,
and if someone's like, oh, that was really
mean, Hamza. If somebody is gay or somebody
even for that matter is, like, transgender,
the point of that comment was not to
mock you.
The point of the comment was like,
okay. You're a human being. You have your
issues. I have some
sympathy for you. As much as you may
look at me and not think I do,
I do have sympathy for you. But at
the same time, sympathy doesn't mean that this
is, like, gonna be a way of life
that we promote.
Right? Yes. Muhammeda Hamza is, like, a little
bit overweight.
Right?
Does it make me any less of a
human being?
Does it? It makes you more of a
human being.
In a very literal sense, yes, it does
make me more of a human being, but
we're not we're not looking at it in
that in that literal. We're not, you know,
this Ibn Hazm, it's not the Bahir Imam
Haftars. Right? So the answer is that that
that unless you're Ibn Hazm or a Bahir,
then it doesn't make me more any more
or less of a human being. I'm just
as human. But that doesn't mean that, like,
you know, we should promote, like, you know,
okay, you know, obesity in children or whatever,
so they grow up and be obese people
just like hamza. It's just an issue. I'm
gonna work through it. You don't have to
mock me for it, but at the same
time, you know, I don't expect people to
promote it. In fact, I can see why
there's a harm in promoting it.
That's all. That's all I'm trying to say.
And if a person still feels that that's
hate or whatever,
you know, I'm sorry. I couldn't make you
happy.
But,
that's that's kinda is what it is.
So so yes.
The the the braids don't have to be
undone.
Rather, it's permissible just to take the the
the wet hands and and press the water,
into the into the braids as long as
they're not so tight as to be like
a solid
substance. Right? Like, some dreads are like that.
Right?
That they're so they're so, like, tight and
they have, like, wax or, like, whatever other,
like, dread sauce in them. I don't know.
I'm not, like, a expert or nothing, but,
like, some of them look like, you know,
from the outside. They look like water. Does
it does it is it true? Does anyone
know anyone? It depends on if you I
used to unbox. It depends.
Is there a type of like, I I
think, like, maybe, like, the like, more like
Rastafarian ones the water would get into, but,
like, the more, like, you know, like Super
tight. Like, the women the ones that women
get to, like, you know, for for, like,
for beautification purposes, those are probably a bit
more tight, aren't they? Yeah. So,
the yeah. So if the water can't get
in, then they they have to be
they have to be opened.
Please don't kill me for that. Someone just
spent, like, $300 getting their hair did.
I'm just a messenger. So,
So then a person will watch their, right
side of the body,
starting from the top going down and then
the left side of the body,
and,
will wipe.
Not
not only will they pour water, but after
the water is poured, they'll also
they'll also rub the dalq which was mentioned
from before
the wiping for not wiping her, but, like,
actually, like, running the hand over the over
the limb that the water went over, which
was mentioned before, which is also condition of
the validity of wudu.
Until a person does so for the whole
for the whole body.
So a person, if there's a spot that
they have doubt that they may have missed,
then,
that the water may not have reached and
the dalke may not have reached,
then that person should pour a little bit
more water on it again
and rub it with his hand,
until he has poured water over and rubbed
his or her entire
body.
So the dalq, by the way, the dalq
doesn't have to be with your hand.
It just has to be with something. You
can use a washcloth.
You can use a stick. If, for example,
you have trouble and you have an assistant,
they can help you with
it. Right? Some people, like, you know, elders,
you see that people will wash their feet
with.
Right? So this is one of those ways
you can, like, you know, like, do the
like like, score, like,
Janna type of things. Like, when your parents
or your elders or one of the or
whatever become old, you know, sometimes they have
trouble doing these things. So you, you know,
tell your mama, like, you know, I'll wash
your feet for you. You know, that's kinda
hard for her to, like,
maintain the, like, you know,
desi parent level of hatred that they've kept
strong for the whole, you know, for their
whole life at that point and kinda breaks
and, like, okay. You're not a complete loser.
You know? Like, those are the few times
in your life that you have, so you
just strike when the iron's hot. I know
I'm trying to, like, you know, force a
little sufism into the 5th dars, but, like,
at any rate, that's also a valid
way of making dalk.
You know, so much so if there's a
spot in your back, like, not everyone can
do it. If it's a good day, I
can touch my fingers.
One way it's easier than the other. I
can touch my hands behind my back, but
not everyone can do that. You know? So
if there's a spot that you can't get,
you can do something very easy like in
the shower, rub your rub that spot of
your back against the wall or something like
that. The is valid. And on top of
that, if in any
for any reason, in
any, occasion,
the is not
possible.
Then it's excused. If you're not able to
do it, it's excused.
And that's not it's not this is not,
by the way, a universal rule. There are
certain things that are not like that. So
for example,
the the the the one of the unique
Masayil of Malik is that imagine if someone
is
locked in, for example,
a plastic box.
God
forbid and protect us. Right? In which you
don't have any water to make, make
and there's nothing you can make from because
you can't make from plastic. We'll get to
the chapter of later. Right?
In that case,
the saw is no longer
on you.
That's is
that you neither do it
nor do you make it up. It's just
not on you because of your inability to,
to to do one of the 2, processes
of
purification.
So this whole idea of, like, if you
can't do it, it's excused. It's not it's
not across the board. There are certain things
that are, like, very scorched earth level of,
like, necessary.
And if they don't happen, then, like, a
lot of stuff breaks down. But this is
not Dalk is not one of them. Dalk,
if you're unable to do it, then, the
part of it that you're unable to do
excused. Another another, like, I guess related mess
all that has to do with, like, bandages
and splints.
So if a person has a cast
that the water will mess up or her
person has a bandage that's, you know, the
wound has to be,
it's bandaged, and and if water gets in
it, it will cause infection
or delay in the healing of it, then
you're excused from you're excused even from washing
those areas.
So what you'll do is, like, you know,
you'll
if you're able to, you wipe your you
you sorry. You wet your hand and you
downgrade from to
from from from washing to wiping, that you
just take your wet hand with the with
the fresh water and you just wipe over
it, if you're able to if that's not
even possible as well, then further relaxation in
that issue can happen
as well. Like a splint, you don't have
to wash a splint if it's gonna mess
it up.
So that's
that's that.
In fact, since we're on the topic, I
was looking up this, you know, this thing
about, like,
a woman patting her head with her braids
with water. I spent, like, an hour reading
it, reading, like, the different that are connected
to
it. Because right? The
one would expect that she she she should
be she should be required to
open her braids and actually, like, wash her
head like a man would be.
Right? And,
the it's actually not it's actually not the
case.
It's actually not the case to the point
where even the, what you call
the,
there is a Manus Alihi
exception for the the person who has a
ring that's so tight that the water can't
get into it, that they're not required to
make the hadith move it or move it
around. Obviously, if it's so tight that the
water can't come in even to make the
hadith to move it back and forth in
order for water to get in under it
is itself a type of and,
even Rushd himself,
the jad, he he actually,
he actually wrote that you should move your
ring back and forth, and then the masha'a
of the madhab, they're like, no. That's not
the madhab. That's just you trying to do
the rules according to your understanding.
And so I just read about that because,
you know, as a as a person of
knowledge, it's okay. Like, you know, you don't
have to lie and say that the Madhub
is you have to move the ring.
But it's okay to be like, yeah, this
doesn't make sense to me. At some point,
you know? Try to, like, wait for that
point to be after you've studied for some
time rather than, like, you know, whatever your
3rd time at Malakifat class. But, you know,
the used to do that. They're not, like,
blind blind followers and things like that. Each
of them is like, you know, even though
they they would not
they would not, make this claim, but there's
so many there's so many 100 legions of
that each of them, their illness enough that
they could have claimed in their own right.
And many of them, it's not just a
matter of it's not just a matter of
them,
out of their humility not doing so. Many
of them just end up,
you know, their their
their understanding will lead them
to lead them to accept the madhab as
being right.
And then in a couple of issues, they'll
they'll be like, I don't I don't understand
how this works, it shouldn't the way it
makes sense to me shouldn't be the other
way.
So much so to the point that Abu
Imran
Al Fasi,
the like legendary Muftiye Faas, like
like, level 7, like, Jedi master Maliki.
Okay?
Did did you you you you heard the
you heard the the the one where he
clowns the the the the, like, goofy sufis
that I there's a Fatwa from the where
Yeah. Yeah. I send you the pages in
the media. I have the pages. Yeah. So
that was Abba Imran, right? So Abba Imran,
he actually mentions
this is a this is a nice this
is a nice that
the young men in Darce
will enjoy,
and so will the other people of all
ages and genders back home will enjoy.
That somebody asked about a
bride
who is done up,
for her wedding,
and she's spending her 7 days of her
honeymoon,
with her, with her, groom.
And her hair is, like, done really nicely,
and it's filled with, like, perfume and, like,
whatever. It's beautified to such a point where
if she takes a shower, she's gonna do,
like, whatever her, like, $500 hairdo is gonna
be, like, washed in the drain.
You know? Is there any dispensation for her?
And he writes that, he writes that, yeah,
she can she can wipe over her head
and her body,
meaning that she doesn't have to use such
a such a huge amount of water that
it's going to wash the
the the it's gonna wash the perfume out.
Rather, she can wet her hand and wipe
as long as she makes makes
gets over, like, the surface of her head
just like and he and it's in the
dimen of mentioning this mess of a woman
patting over her braids that she should be
able to, like that, just wipe over her
whole body without
having so much using so much water that
it it completely,
takes all the wonderful, you know, whatever,
and
other wonderful perfumes out of her body. And,
well, obviously having to remove
and things like that. So
the
is like, this is not the Madhub.
You know, like, he goes, yeah. She has
to she has to wash wash all all
of it out. And, you know, the only
thing that excuses a person washing is Darura.
It's like right? Darura is necessity, but not
like, oh, I really have to get this
or I really have to do it, but,
like, you'll die or you'll lose a limb
or, like, you'll lose your job or become
homeless, like, level of necessity. Right? And then
afterward, when I'm looking up the and
in in the of the Sukhir, he mentions
the same thing that, that,
that that Abu Imran mentions. And then and
agreeing with it, and then he also mentions
what Abu Imran mentioned as well.
So and then I'm reading it. I'm like,
man, if I had a problem with the
padding over the head thing, this just, like,
kicked it up to a a whole new
level. And if I wanna be hardcore about
Fick, I'm not gonna be more hardcore about
Maliki Fick than Abwe Imran. So there's
Fick is interesting and wonderful,
and I hope that, like,
those of you who are listening,
if you know,
will one day or can will continue to
make wonderful brides
and or grooms inshallah for one another.
And, I politely
request that you wash your body.
So so he continues. He says, as long
as you get the entire and as long
as you get the entire body,
but, yeah, again, I'm not gonna you know,
who's gonna who's gonna who's gonna, like, you
know,
one on one with Abu Imran, man. He
would,
I would say, you know, you can't compare
him. There's no Michael Jordan or LeBron James
who is good at at basketball enough that
they can be a similar level of, good
effect that we can make
between him and them.
Make sure you get inside of your belly
button.
And Allah Allah knows best, you know. Perhaps
this was written for Inis,
uh-uh, but, make sure you get the inside
of your belly button,
whatever stuff is in there.
Under your throat.
Make sure you get your hand your fingers
up inside of your
your beard,
that they touch the actual skin
under your your beard and that you get
between the beard hairs.
That you wash your underarms.
In between
the the, the nether,
two cheeks.
Just take a look at something real quick
here.
Yeah. Okay. So, and he continuing.
He says so he says,
get inside your beard, under your arms,
between the,
the 2 cheeks,
on the backside and,
and
and the space between your
thigh and your groin.
Make sure to wash all of that stuff.
Don't just trust that the water
went through. Make sure to make dulcan things
like that. You don't miss a spot over
there.
Underneath your knees.
Sometimes it dries out so make sure the
water gets in there.
Make sure that you get the bottoms of
your feet.
The the the dry cracks are not too
much for you to get.
Again, the cracks of the feet,
you don't have to some people, again, the
cracks in their feet are deeper than others.
I see many of us,
our feet are very elegant,
to the point where we probably would have
get got jacked by Jesse James.
Anyone here not get the reference?
He's a robber,
but he was he considered himself to be
a man of principle, so he said I
never robbed from 3 people.
I never robbed from a woman.
I never robbed from a a man who
worked for a living. Meaning, like, you could
look at someone's hands and and their feet
and see, like, who does manual labor and
who is, like, a clerk or a desk
job or whatever. So I never robbed a
woman. I never robbed someone who worked for
a living, and I never robbed a southerner.
Uh-uh. The last of which in my book
disqualifies him from the first two.
But
uh-uh. But yeah. So so
that the water went in deep enough that
it's absorbed into it. The whiteness of the
dry the the dry part of, of your
feet is not,
is is is is, I guess, has become
wet and it's gone now.
And actually, the mentioned that that's because I
remember I was like, oh, I'm tripping out
because why does a woman not have to
undo her braids? And why is it enough
for her
for her to just pat pat the pat
the, the the top of her head until
the water gets into it.
The one of the one of the arguments
in one of the that I was reading
is that it's it's like the cracks in
the feet.
There's takalof. I guess you could force a
person to stick their, like, pinky up into
the like a crack in the foot, but
that's just not like
it should be obvious to people why that's
not
that shouldn't be necessary.
And, so they're making chaos between one thing
and the other. There's a lot of things,
by the way, when you read, you may
it may not make sense to you. You
may not understand it, and it's okay to
say it doesn't make sense to me. But
don't
think just because it that's one of the
reasons I said that, like, you know, wait
wait to make judgment until you've studied for
a couple of years,
and have some a little bit more depth
in your mastery.
Because, like Ghazali mentioned, this is a type
of foolishness to think that just because it
didn't make sense to me doesn't it doesn't
mean that it doesn't make sense.
A person should,
out of their,
it's not and it's not just sufic humility.
It's actually rational,
a rationally valid,
you know, consideration
that a person should, you know, should entertain
the possibility that I just don't understand it.
Like, it makes sense, but I don't get
it right now.
In the same way that perhaps, like, whatever
the pythagorean theorem or the quadratic equation doesn't
make sense to you at first, or you
wonder what is it, how where did it
come from. And then somehow you progress further
in your mathematics, you're like, oh, yeah. This
all actually does make sense. You know?
So
which is which is fine. There's nothing wrong
with entertaining all those things at the same
time.
That to admit it doesn't make sense to
you, but also admit that it may make
sense even though it doesn't make sense to
me.
So, so make sure you get the bottoms
of your feet.
Make sure you get between your fingers.
How wonderful. And then at the end of
everything,
a person can wash their
feet, and thereby
completing their and completing their their wudu
in the same act.
And so this question comes up, so may
as well, before someone asks it, may as
well just get to it. Someone's like, well,
what if I'm making? Obviously, it only applies
to the men. What if I'm making and
I touch my,
sorry, and I touch my private part?
Does that mean I have to start the
hustle from the beginning again? And touching the
private part breaks will do it as a
brave hustle.
So your hustle is still going on. It's
unaffected by it. So even if you touch
your private part and you finish the and
wash your feet and everything, then you're no
longer in Janaba. You're no longer in major
ritual impurity. However, you have to make your
again.
So that's something to keep in mind because
that question oftentimes frequently comes up.
And a person should be just careful not
to touch,
his,
private part, the male member,
as opposed to, like, the the scrotum or
or other private parts, which it doesn't break
uldu. It's just the the vakar. It's just
the the the the the penis itself.
Again, we explicitly
you mentioned it because of the need for
precision. Otherwise, it's better not to
not to be so blunt in talking about,
these things,
because
it's it's,
contrary to,
which is something I guess nobody has anymore.
So
we don't appreciate. But, like, if you kind
of, like,
stop using bad words and, like, stop joking
about
explicit things or whatever for, like, a month,
and then they come you come back to
it, then you feel that this is, like,
excessive. That's by the way,
fashion action
is
is is,
those things that are that are, like like,
sexually deviant. Fashion or
is
is that there's, like, a normal set of
parameters in which people,
behave and when you, like, completely, like, completely
disregard them. In fact, Kalam is
is is cussing and using, like, extreme language,
whether it's sexual in nature or not.
And,
so,
you know, yeah. In general, it's it's a
person it's it's it's virtuous for a person
not to be fashish,
but it's not considered a factual when you
have to like, legal things are they're they're
technical. So sometimes you have to mention things
like that. Even in the of the prophet,
you'll see that the messenger
of often use euphemisms for things. Right?
So, like there's a hadith that comes in
the sunan that a man doesn't have to
make
until until he's making
until he
sits between the 4
branches,
between her 4 branches,
which is what
it's a it's an expression. It's a polite
way of saying sexual *.
So I remember when I was reading,
a hadith in Madrasah,
you have, like, some really pious kids, from
the village and things like that. And some
of these kids literally have never seen the
aura of a of a non Nahar woman,
like, really pious kids.
So,
you know, one of them is like, sheikh,
what does this mean?
And, I I I wasn't a sheikh. I'm
still not a sheikh, but that for whatever
reason, that was my nickname because when I
first,
when I first came to Pakistan, I would
go to the Hanukkah,
and, I was an an
familiar with the standard DC
address terms for the.
So instead instead of saying Hazrat or Molana,
or or,
you know, beauty or whatever for for the
sheikh, I would just call him sheikh. And
it was funny in the mezzan, it would
be funny. And so the the Sheikh himself
would he he he started calling me Sheikh
again, so the nickname stuck. So it's not,
you know, so it's not it's in fact
not not in any way, shape, or form,
a matter of fakhar, but it's a type
of,
endearment and recognition of my incompetence.
And I'll take that. So so one of
the students is
like,
Sheikh, what does this mean? I'm like, you
know,
You know what I mean? And he's like
he's like, no. I don't get it. I'm
like, you know, jealous
of
You know what I mean? And he's like,
no. I don't get it. You know?
So, anyway,
he used to he used to he used
to use he used to use,
he used to use,
euphemisms
for some of these things, and it's good.
There's in it. There's good in it. It's
a sign that you're a gentle person,
that you're and
you're not a you're not, like, just like
a a person going around and, like,
shaking people either physically or with your words.
And I I know there are many people
who find it ironic that I'm saying it.
Even if I don't, you know, if you
don't find me a a a to be
a good example for these things, then go
find someone else who is. Rasulullah
Sallallahu Alaihi Wasallam is the or
the if you read Warsh. And
so he wasn't like
that. But but
he at times would be explicit.
And it's when
the,
the the conveyance of the message of Wahi
was needed by it. So it was an
exception. It was not the rule.
So that's why, you know, even if you
hear me say say certain things, it's very
interesting. Actually, American audiences are
completely, like, desensitized.
Even in, I can say certain things, and
I I only realized this after going to,
like, the,
where there are people from parts of the
Muslim world, and there are people from Europe
that are closer to the Muslim world. So
they go back, like, frequently 3, 4 times
a year, and they're culturally more close to
the Muslim world. And they're like, oh my
god. This guy has, like, absolutely no tact
whatsoever. And he said this, and he said
that, he said this. And I'm like, what
do you mean? Like, it's not a big
deal. In America, no one ever said anything
about it, but they're very sensitive about it.
And I recognize it's my bad, actually. It
was a good experience to, like, be,
kinda dressed down for that.
We should we should we should be a
little bit more delicate with the way we
with the with the way we speak, about
things. But here, you know, and the exception
to the rule is what? When it's necessary
to convey some sort of meaning. So the
Rasulullah Sallallahu Alaihi wa Salam, he said, for
example, there's 70 some odd different branches of
riba,
or different types of riba.
The least of which is, is is is,
worse with Allah than committing zina with your
own mother.
And, that's not those are not you know,
there are some people who are, like, you
know, like,
you know, everything is mother. Even their best
friend is mother effort. Maybe they even call
their own mother a mother effort. You know,
who knows? That's, like, that's their,
that's their that's their that's just their speech,
you know. That's just how they talk.
Wasn't like that.
You know, he wouldn't come anywhere close to
that. You know? The amount of there's nobody
nobody in history that, you know,
stressed more to,
respect your mother than the prophet sallallahu alaihi
wa sallam.
Nobody.
Nobody.
You know, the prophet
even Hallmark doesn't
has nothing on the prophet when it comes
to how much he stresses, you know, respecting
your mother.
And, there's also nobody who was, you know,
They had more
so when people speak about these things explicitly,
he himself would, like, turn his face away.
It was too much. He cannot
and and it's and it's not even that
he doesn't have relations with his wives or
anything. You know? But just bringing it up
that there's an occasion for that. An occasion
is not when you're hanging out with your
homies. It's like a
a matter of intimacy. It's a secret between
a man and a woman that they enjoy
together and nobody else enjoys with them. So,
but but but, you know, when the the
the necessity of conveying the meanings of why
he were there, then he would he would
say it. He would say it as well,
but that's an exception, not the rule.
And Allah to Allah,
you know, forgive us
for for whatever excess we made and also,
guide us to
not say what we shouldn't say, which is,
like, the mistake people make 85% of the
time. And then the other 15% of the
time, the mistake is what?
Not be silent when we should have said
something.
The one who is, who is quiet when
it's time to say the haqq, That person
is a tongueless shaitan. It's attributed to the
prophet but
the,
have make a good case for the attribution
not being
not being sound. But, at any rate, it's
true one way or the other,
whether or not it's a sound hadith.
So
so,
he says he says that if you touch
your penis with the inside of your hand
and then by extension, which is not part
of the text, but by by from the
sides of your hand or your fingers,
as well,
then a person should just repeat the again.
The person will have
finished their but they should just repeat their
So he says that as if the limbs
are still wet, basically, you don't even have
to use new water. Just wipe over the
wetness that's already on the limbs.