Hamzah Wald Maqbul – Maliki Fiqh Ghusl Ribat 04032019

Hamzah Wald Maqbul
AI: Summary ©
The Darksons are the major state of ritual impurity where a man enters into a woman and causes a "weirwood" form, but the woman must remove impurities from their body and wash their feet before the end of the busul. The "weirwood" form is not a man who has braids, but only a woman who has them. The use of water and braid for any situation is not a universal rule, and people should promote it to avoid harm. The importance of wiping off underarm hair and not touching one's body is also discussed, as well as caution against sexual language and using e digital marks for legal actions. The speaker gives examples of people who use sexual language and do not want to be blunt.
AI: Transcript ©
00:00:18 --> 00:00:20

So remember we said is on the same.

00:00:20 --> 00:00:22

It's on the same meter as the word,

00:00:22 --> 00:00:24

and it means the same thing, at least

00:00:24 --> 00:00:25

for the purpose of this book.

00:00:26 --> 00:00:26

So,

00:00:28 --> 00:00:30

it is what lifts a person from the

00:00:30 --> 00:00:32

state of Janaba. Janaba is the major state

00:00:32 --> 00:00:33

of ritual impurity,

00:00:35 --> 00:00:36

which happens,

00:00:36 --> 00:00:37

after,

00:00:38 --> 00:00:40

one of a number of things that were

00:00:40 --> 00:00:40

mentioned

00:00:41 --> 00:00:41

earlier,

00:00:42 --> 00:00:44

in in this Darz,

00:00:44 --> 00:00:46

which are the,

00:00:47 --> 00:00:48

* of,

00:00:50 --> 00:00:51

of a man, meaning the the

00:00:52 --> 00:00:53

exit of,

00:00:54 --> 00:00:56

* from from him in spurts,

00:00:57 --> 00:00:58

in pleasure,

00:00:59 --> 00:01:00

whether it be through sexual *,

00:01:02 --> 00:01:03

or,

00:01:03 --> 00:01:04

anything

00:01:04 --> 00:01:06

as minor as even if a person,

00:01:07 --> 00:01:10

experiences this just from thinking about,

00:01:11 --> 00:01:13

just thinking about somebody or through a wet

00:01:13 --> 00:01:14

dream.

00:01:14 --> 00:01:17

And it also occurs for when the

00:01:18 --> 00:01:18

the,

00:01:19 --> 00:01:21

the the head of the male member,

00:01:22 --> 00:01:24

enters into the female private part.

00:01:25 --> 00:01:26

It also occurs,

00:01:27 --> 00:01:27

when,

00:01:30 --> 00:01:32

it also occurs when a woman is in

00:01:33 --> 00:01:33

menses.

00:01:34 --> 00:01:35

It also occurs,

00:01:35 --> 00:01:38

or it also the state occurs when a

00:01:38 --> 00:01:40

woman is in postnatal bleeding.

00:01:40 --> 00:01:43

So in any of these cases, a person

00:01:43 --> 00:01:43

wants

00:01:44 --> 00:01:45

those things are done,

00:01:45 --> 00:01:46

they need to,

00:01:47 --> 00:01:49

remove themselves from major

00:01:49 --> 00:01:51

ritual impurity, then they do so through,

00:01:56 --> 00:01:58

And it is sufficient for a person to

00:01:59 --> 00:02:00

make hussul,

00:02:00 --> 00:02:02

without making wudu.

00:02:02 --> 00:02:04

But from the sunun of,

00:02:05 --> 00:02:07

the sunun of hussul, as he's about to

00:02:07 --> 00:02:08

mention,

00:02:27 --> 00:02:29

So the first thing a person should do,

00:02:29 --> 00:02:29

should start with

00:02:30 --> 00:02:31

is to

00:02:31 --> 00:02:35

remove the, ritual impurity from their body, from

00:02:35 --> 00:02:37

their private parts, and anywhere else that it

00:02:37 --> 00:02:38

may be on their body.

00:02:39 --> 00:02:40

Thereafter,

00:02:41 --> 00:02:43

then it's must have for the person to

00:02:43 --> 00:02:45

make wudu like the wudu that a person

00:02:45 --> 00:02:46

makes before salat.

00:02:47 --> 00:02:48

If they wish to, they can wash their

00:02:48 --> 00:02:50

feet at this time. And if they wish

00:02:50 --> 00:02:51

to, they can,

00:02:51 --> 00:02:54

they can delay washing their feet until the

00:02:54 --> 00:02:56

end of the entire busul. So they can

00:02:56 --> 00:02:56

start the wudu,

00:02:57 --> 00:02:58

everything other than the feet.

00:02:59 --> 00:03:01

And the reason why a person would delay

00:03:01 --> 00:03:02

washing their feet to the end of the

00:03:02 --> 00:03:04

ghusl is what? Is that a man, if

00:03:04 --> 00:03:06

he touches his private part,

00:03:08 --> 00:03:10

and by the private part, specifically, I mean

00:03:10 --> 00:03:12

the penis rather than any of the other

00:03:12 --> 00:03:14

private parts. If he touches it with the

00:03:14 --> 00:03:15

bottom of cuff,

00:03:16 --> 00:03:17

the inside of the hand or fingers

00:03:18 --> 00:03:19

or the sides of the the palm of

00:03:19 --> 00:03:21

the hand or or the the the the

00:03:21 --> 00:03:23

sides of the fingers, then it invalidates.

00:03:26 --> 00:03:28

And so if the person makes the entire

00:03:28 --> 00:03:30

in the beginning, there's a little bit more

00:03:30 --> 00:03:31

and

00:03:31 --> 00:03:33

difficulty in washing the feet,

00:03:33 --> 00:03:35

whereas repeating washing your face and your hands

00:03:35 --> 00:03:36

and things like that, wiping your head is

00:03:36 --> 00:03:37

not that big of a deal.

00:03:38 --> 00:03:38

So,

00:03:39 --> 00:03:40

a person if they wish to, they can

00:03:40 --> 00:03:42

delay washing their feet

00:03:43 --> 00:03:44

until the end of

00:03:45 --> 00:03:45

the husul.

00:03:46 --> 00:03:48

But it is, it is must have that

00:03:48 --> 00:03:50

a person start with start with the

00:03:50 --> 00:03:52

first what removal of

00:03:53 --> 00:03:54

from their from their body,

00:03:55 --> 00:03:56

and then thereafter

00:03:56 --> 00:03:57

with the,

00:03:58 --> 00:03:59

with the,

00:03:59 --> 00:04:01

and they have the option of delaying their

00:04:02 --> 00:04:04

washing their feet, in the case that they,

00:04:05 --> 00:04:05

intentionally

00:04:06 --> 00:04:08

because they want to wash or accidentally

00:04:09 --> 00:04:12

touch their a man touches his private part,

00:04:12 --> 00:04:14

which is the inside of his hands or

00:04:14 --> 00:04:16

inside of his hands. Obviously, that's not an

00:04:16 --> 00:04:17

issue for the women.

00:04:19 --> 00:04:21

So, I I wouldn't see why they would

00:04:21 --> 00:04:22

have to delay,

00:04:23 --> 00:04:25

but they also, I guess, have the option.

00:04:40 --> 00:04:42

So then a person does what?

00:04:42 --> 00:04:44

At this point their hands are clean, obviously

00:04:44 --> 00:04:46

their hands were cleaned at the beginning of

00:04:46 --> 00:04:46

the wudu.

00:04:48 --> 00:04:50

They dip their hands into the vessel from

00:04:50 --> 00:04:51

which they are going to

00:04:52 --> 00:04:53

take this

00:04:53 --> 00:04:54

purificatory

00:04:54 --> 00:04:55

ritual bath.

00:04:57 --> 00:04:58

And obviously, we don't we don't take the

00:04:58 --> 00:05:00

bath from vessels, so you just wet your

00:05:00 --> 00:05:03

hands And then the person pats there,

00:05:04 --> 00:05:06

sorry, not pats, but the person

00:05:06 --> 00:05:07

puts his,

00:05:07 --> 00:05:10

thing runs his fingers through his hair or

00:05:10 --> 00:05:12

her hair on his head.

00:05:14 --> 00:05:16

So you don't necessarily lift the water out

00:05:16 --> 00:05:18

of the vessel, but he's saying just you

00:05:18 --> 00:05:20

dip your hands, you wet your hands, and

00:05:20 --> 00:05:20

then just

00:05:21 --> 00:05:24

run your fingers through your hair. Obviously, I

00:05:24 --> 00:05:25

don't have a whole lot of hair to

00:05:25 --> 00:05:26

run my fingers through on my head,

00:05:26 --> 00:05:27

but,

00:05:27 --> 00:05:29

you you run your fingers through your hair.

00:05:29 --> 00:05:31

The point of the is what? To make

00:05:31 --> 00:05:33

sure that the water reaches the scalp.

00:05:34 --> 00:05:36

To make sure that the water reaches the

00:05:36 --> 00:05:36

scalp.

00:05:45 --> 00:05:47

Then a person will take 3,

00:05:48 --> 00:05:51

like, 2 cupped handfuls of water and then

00:05:51 --> 00:05:53

release them on on their head. The point

00:05:53 --> 00:05:55

of starting with the head is is amongst

00:05:55 --> 00:05:56

other things, it's a sunnah

00:05:57 --> 00:05:57

to,

00:05:58 --> 00:06:00

to start with the head, and the also

00:06:00 --> 00:06:01

started with 3

00:06:05 --> 00:06:05

3,

00:06:06 --> 00:06:08

3, 3, like, cupped hands of water

00:06:09 --> 00:06:10

on his head and

00:06:11 --> 00:06:11

so

00:06:12 --> 00:06:13

and the,

00:06:14 --> 00:06:16

that are from them with regards to the.

00:06:17 --> 00:06:18

But the other,

00:06:19 --> 00:06:20

guess, very, like,

00:06:22 --> 00:06:24

like, common sense reason is what is that

00:06:24 --> 00:06:26

because of gravity, the same water is gonna

00:06:26 --> 00:06:26

then,

00:06:27 --> 00:06:29

wet the rest of your body as well.

00:06:29 --> 00:06:30

If you start with your feet, you, you

00:06:30 --> 00:06:32

know, you don't get that. You're not gonna

00:06:32 --> 00:06:35

get the the the maximum, I guess, washing

00:06:35 --> 00:06:37

out of that, out of the same every

00:06:37 --> 00:06:38

drop of

00:06:41 --> 00:06:41

water.

00:06:47 --> 00:06:47

And

00:06:48 --> 00:06:49

a woman will also start her in the

00:06:49 --> 00:06:51

same same manner,

00:06:53 --> 00:06:53

but,

00:06:53 --> 00:06:55

she has the,

00:06:56 --> 00:06:57

she has the,

00:06:59 --> 00:07:01

I guess the rugsa that she can

00:07:02 --> 00:07:02

put

00:07:03 --> 00:07:05

instead of having to, what you call,

00:07:06 --> 00:07:09

touch the entire scalp with the water, she

00:07:09 --> 00:07:09

can

00:07:11 --> 00:07:13

buff this, like, to press something. She can

00:07:13 --> 00:07:14

she can take her wet hands and just

00:07:14 --> 00:07:16

press over the surface of the

00:07:17 --> 00:07:19

of of her braids. She has braids.

00:07:19 --> 00:07:21

And actually, even if a man has braids,

00:07:21 --> 00:07:22

they can do so.

00:07:24 --> 00:07:26

Even if a man has braids, he can

00:07:26 --> 00:07:28

do so. Give as long as the braids

00:07:28 --> 00:07:30

are not, like, like, so tight

00:07:31 --> 00:07:33

or mixed with some something else,

00:07:33 --> 00:07:35

or interlocked with something else. Like, some people

00:07:35 --> 00:07:37

put, like, threads into their braids, you know,

00:07:37 --> 00:07:39

for, like, whatever. So there's so many of

00:07:39 --> 00:07:40

them that the the the water is not

00:07:40 --> 00:07:42

gonna get to the,

00:07:42 --> 00:07:44

get to the, get to every hair because

00:07:44 --> 00:07:46

of that, then they have to undo they

00:07:46 --> 00:07:48

have to undo them and make dakliya like

00:07:48 --> 00:07:50

like, like was mentioned before. But otherwise, a

00:07:50 --> 00:07:52

person who has braids, they just they can

00:07:52 --> 00:07:54

just press over the top of them so

00:07:54 --> 00:07:56

that the water gets in as much as

00:07:56 --> 00:07:58

it can as much as it gets in.

00:07:58 --> 00:07:59

As long as the braids are, again, are

00:07:59 --> 00:08:01

not so tight that the the water doesn't

00:08:01 --> 00:08:02

get inside.

00:08:02 --> 00:08:02

And,

00:08:04 --> 00:08:06

the masha'ikh, the madhab said that this this

00:08:06 --> 00:08:08

although it's mentioned here because women more frequently

00:08:08 --> 00:08:11

have braids than men do, but, they mentioned

00:08:11 --> 00:08:13

that it's permissible for a man.

00:08:15 --> 00:08:17

It's permissible for a man who has braids

00:08:17 --> 00:08:18

as well. And,

00:08:19 --> 00:08:19

in

00:08:24 --> 00:08:26

fact, I think that the Suki the Suki

00:08:26 --> 00:08:27

actually says that

00:08:29 --> 00:08:31

says that he gives a caveat that as

00:08:31 --> 00:08:33

long as his braids are not

00:08:33 --> 00:08:36

made in the way that a woman's braids

00:08:37 --> 00:08:38

are. Because he says, I don't think that

00:08:38 --> 00:08:39

there's any that

00:08:39 --> 00:08:40

that would be haram.

00:08:42 --> 00:08:44

And so the thing that's haram, the the

00:08:44 --> 00:08:46

the relaxation and the the rule of the

00:08:46 --> 00:08:48

sharia also is then taken away.

00:08:49 --> 00:08:49

And because,

00:08:50 --> 00:08:52

in the Maliki, it's,

00:08:53 --> 00:08:54

you know, loopholes

00:08:54 --> 00:08:56

are loopholes are are are closed,

00:08:58 --> 00:09:00

because the intent of the law is

00:09:01 --> 00:09:04

given consideration as as well as the letter

00:09:04 --> 00:09:05

of the law.

00:09:05 --> 00:09:06

So,

00:09:07 --> 00:09:09

I know this is like a big issue

00:09:09 --> 00:09:10

now. It seems like,

00:09:11 --> 00:09:12

At one time, I thought I was the

00:09:12 --> 00:09:14

only person in America that wasn't gay. Now

00:09:14 --> 00:09:16

I feel like I'm the only person who's

00:09:16 --> 00:09:16

not trans,

00:09:18 --> 00:09:19

and as things are going, I'm probably gonna

00:09:19 --> 00:09:21

be the only person who, like, thinks I'm,

00:09:21 --> 00:09:22

you know, whatever, not a dolphin.

00:09:26 --> 00:09:27

You know?

00:09:27 --> 00:09:29

Anyway, Ker, so,

00:09:31 --> 00:09:31

the,

00:09:37 --> 00:09:39

and if someone's like, oh, that was really

00:09:39 --> 00:09:41

mean, Hamza. If somebody is gay or somebody

00:09:41 --> 00:09:43

even for that matter is, like, transgender,

00:09:44 --> 00:09:46

the point of that comment was not to

00:09:46 --> 00:09:47

mock you.

00:09:47 --> 00:09:49

The point of the comment was like,

00:09:49 --> 00:09:51

okay. You're a human being. You have your

00:09:51 --> 00:09:52

issues. I have some

00:09:53 --> 00:09:55

sympathy for you. As much as you may

00:09:55 --> 00:09:56

look at me and not think I do,

00:09:56 --> 00:09:58

I do have sympathy for you. But at

00:09:58 --> 00:09:59

the same time, sympathy doesn't mean that this

00:09:59 --> 00:10:00

is, like, gonna be a way of life

00:10:00 --> 00:10:01

that we promote.

00:10:03 --> 00:10:06

Right? Yes. Muhammeda Hamza is, like, a little

00:10:06 --> 00:10:06

bit overweight.

00:10:07 --> 00:10:08

Right?

00:10:08 --> 00:10:09

Does it make me any less of a

00:10:09 --> 00:10:10

human being?

00:10:11 --> 00:10:12

Does it? It makes you more of a

00:10:12 --> 00:10:12

human being.

00:10:13 --> 00:10:14

In a very literal sense, yes, it does

00:10:14 --> 00:10:15

make me more of a human being, but

00:10:15 --> 00:10:17

we're not we're not looking at it in

00:10:17 --> 00:10:18

that in that literal. We're not, you know,

00:10:18 --> 00:10:20

this Ibn Hazm, it's not the Bahir Imam

00:10:20 --> 00:10:23

Haftars. Right? So the answer is that that

00:10:23 --> 00:10:25

that unless you're Ibn Hazm or a Bahir,

00:10:25 --> 00:10:26

then it doesn't make me more any more

00:10:26 --> 00:10:27

or less of a human being. I'm just

00:10:27 --> 00:10:29

as human. But that doesn't mean that, like,

00:10:29 --> 00:10:31

you know, we should promote, like, you know,

00:10:31 --> 00:10:33

okay, you know, obesity in children or whatever,

00:10:33 --> 00:10:34

so they grow up and be obese people

00:10:34 --> 00:10:36

just like hamza. It's just an issue. I'm

00:10:36 --> 00:10:38

gonna work through it. You don't have to

00:10:38 --> 00:10:39

mock me for it, but at the same

00:10:39 --> 00:10:40

time, you know, I don't expect people to

00:10:40 --> 00:10:41

promote it. In fact, I can see why

00:10:41 --> 00:10:43

there's a harm in promoting it.

00:10:43 --> 00:10:45

That's all. That's all I'm trying to say.

00:10:45 --> 00:10:47

And if a person still feels that that's

00:10:47 --> 00:10:47

hate or whatever,

00:10:48 --> 00:10:49

you know, I'm sorry. I couldn't make you

00:10:49 --> 00:10:50

happy.

00:10:51 --> 00:10:51

But,

00:10:52 --> 00:10:53

that's that's kinda is what it is.

00:10:54 --> 00:10:56

So so yes.

00:10:56 --> 00:10:57

The the the braids don't have to be

00:10:57 --> 00:10:58

undone.

00:11:00 --> 00:11:02

Rather, it's permissible just to take the the

00:11:02 --> 00:11:04

the wet hands and and press the water,

00:11:04 --> 00:11:06

into the into the braids as long as

00:11:06 --> 00:11:07

they're not so tight as to be like

00:11:07 --> 00:11:08

a solid

00:11:09 --> 00:11:11

substance. Right? Like, some dreads are like that.

00:11:11 --> 00:11:11

Right?

00:11:12 --> 00:11:14

That they're so they're so, like, tight and

00:11:14 --> 00:11:16

they have, like, wax or, like, whatever other,

00:11:16 --> 00:11:18

like, dread sauce in them. I don't know.

00:11:18 --> 00:11:20

I'm not, like, a expert or nothing, but,

00:11:20 --> 00:11:21

like, some of them look like, you know,

00:11:21 --> 00:11:22

from the outside. They look like water. Does

00:11:22 --> 00:11:24

it does it is it true? Does anyone

00:11:24 --> 00:11:26

know anyone? It depends on if you I

00:11:26 --> 00:11:27

used to unbox. It depends.

00:11:28 --> 00:11:29

Is there a type of like, I I

00:11:29 --> 00:11:31

think, like, maybe, like, the like, more like

00:11:31 --> 00:11:33

Rastafarian ones the water would get into, but,

00:11:33 --> 00:11:36

like, the more, like, you know, like Super

00:11:36 --> 00:11:38

tight. Like, the women the ones that women

00:11:38 --> 00:11:39

get to, like, you know, for for, like,

00:11:39 --> 00:11:41

for beautification purposes, those are probably a bit

00:11:41 --> 00:11:44

more tight, aren't they? Yeah. So,

00:11:47 --> 00:11:48

the yeah. So if the water can't get

00:11:48 --> 00:11:50

in, then they they have to be

00:11:50 --> 00:11:52

they have to be opened.

00:11:55 --> 00:11:57

Please don't kill me for that. Someone just

00:11:57 --> 00:12:00

spent, like, $300 getting their hair did.

00:12:01 --> 00:12:03

I'm just a messenger. So,

00:12:14 --> 00:12:17

So then a person will watch their, right

00:12:17 --> 00:12:18

side of the body,

00:12:18 --> 00:12:19

starting from the top going down and then

00:12:19 --> 00:12:21

the left side of the body,

00:12:22 --> 00:12:22

and,

00:12:23 --> 00:12:24

will wipe.

00:12:25 --> 00:12:25

Not

00:12:26 --> 00:12:27

not only will they pour water, but after

00:12:27 --> 00:12:29

the water is poured, they'll also

00:12:29 --> 00:12:32

they'll also rub the dalq which was mentioned

00:12:32 --> 00:12:33

from before

00:12:33 --> 00:12:35

the wiping for not wiping her, but, like,

00:12:35 --> 00:12:38

actually, like, running the hand over the over

00:12:38 --> 00:12:39

the limb that the water went over, which

00:12:39 --> 00:12:41

was mentioned before, which is also condition of

00:12:41 --> 00:12:42

the validity of wudu.

00:12:43 --> 00:12:45

Until a person does so for the whole

00:12:46 --> 00:12:47

for the whole body.

00:13:18 --> 00:13:20

So a person, if there's a spot that

00:13:20 --> 00:13:22

they have doubt that they may have missed,

00:13:22 --> 00:13:23

then,

00:13:24 --> 00:13:26

that the water may not have reached and

00:13:26 --> 00:13:27

the dalke may not have reached,

00:13:28 --> 00:13:30

then that person should pour a little bit

00:13:30 --> 00:13:32

more water on it again

00:13:33 --> 00:13:35

and rub it with his hand,

00:13:36 --> 00:13:39

until he has poured water over and rubbed

00:13:39 --> 00:13:40

his or her entire

00:13:41 --> 00:13:41

body.

00:13:43 --> 00:13:45

So the dalq, by the way, the dalq

00:13:45 --> 00:13:46

doesn't have to be with your hand.

00:13:47 --> 00:13:49

It just has to be with something. You

00:13:49 --> 00:13:50

can use a washcloth.

00:13:50 --> 00:13:52

You can use a stick. If, for example,

00:13:53 --> 00:13:54

you have trouble and you have an assistant,

00:13:54 --> 00:13:56

they can help you with

00:13:56 --> 00:13:58

it. Right? Some people, like, you know, elders,

00:13:58 --> 00:13:59

you see that people will wash their feet

00:13:59 --> 00:14:00

with.

00:14:00 --> 00:14:02

Right? So this is one of those ways

00:14:02 --> 00:14:04

you can, like, you know, like, do the

00:14:04 --> 00:14:06

like like, score, like,

00:14:07 --> 00:14:09

Janna type of things. Like, when your parents

00:14:09 --> 00:14:11

or your elders or one of the or

00:14:11 --> 00:14:14

whatever become old, you know, sometimes they have

00:14:14 --> 00:14:16

trouble doing these things. So you, you know,

00:14:16 --> 00:14:18

tell your mama, like, you know, I'll wash

00:14:18 --> 00:14:20

your feet for you. You know, that's kinda

00:14:20 --> 00:14:21

hard for her to, like,

00:14:22 --> 00:14:23

maintain the, like, you know,

00:14:25 --> 00:14:27

desi parent level of hatred that they've kept

00:14:27 --> 00:14:29

strong for the whole, you know, for their

00:14:29 --> 00:14:31

whole life at that point and kinda breaks

00:14:31 --> 00:14:32

and, like, okay. You're not a complete loser.

00:14:33 --> 00:14:34

You know? Like, those are the few times

00:14:34 --> 00:14:35

in your life that you have, so you

00:14:35 --> 00:14:37

just strike when the iron's hot. I know

00:14:37 --> 00:14:39

I'm trying to, like, you know, force a

00:14:39 --> 00:14:41

little sufism into the 5th dars, but, like,

00:14:41 --> 00:14:43

at any rate, that's also a valid

00:14:43 --> 00:14:44

way of making dalk.

00:14:45 --> 00:14:46

You know, so much so if there's a

00:14:46 --> 00:14:48

spot in your back, like, not everyone can

00:14:48 --> 00:14:50

do it. If it's a good day, I

00:14:50 --> 00:14:51

can touch my fingers.

00:14:52 --> 00:14:54

One way it's easier than the other. I

00:14:54 --> 00:14:56

can touch my hands behind my back, but

00:14:56 --> 00:14:58

not everyone can do that. You know? So

00:14:58 --> 00:15:00

if there's a spot that you can't get,

00:15:00 --> 00:15:02

you can do something very easy like in

00:15:02 --> 00:15:04

the shower, rub your rub that spot of

00:15:04 --> 00:15:05

your back against the wall or something like

00:15:05 --> 00:15:08

that. The is valid. And on top of

00:15:08 --> 00:15:08

that, if in any

00:15:09 --> 00:15:10

for any reason, in

00:15:11 --> 00:15:12

any, occasion,

00:15:12 --> 00:15:14

the is not

00:15:15 --> 00:15:15

possible.

00:15:18 --> 00:15:19

Then it's excused. If you're not able to

00:15:19 --> 00:15:20

do it, it's excused.

00:15:22 --> 00:15:24

And that's not it's not this is not,

00:15:24 --> 00:15:25

by the way, a universal rule. There are

00:15:25 --> 00:15:27

certain things that are not like that. So

00:15:27 --> 00:15:27

for example,

00:15:28 --> 00:15:31

the the the the one of the unique

00:15:31 --> 00:15:33

Masayil of Malik is that imagine if someone

00:15:33 --> 00:15:33

is

00:15:34 --> 00:15:35

locked in, for example,

00:15:37 --> 00:15:38

a plastic box.

00:15:39 --> 00:15:40

God

00:15:40 --> 00:15:42

forbid and protect us. Right? In which you

00:15:42 --> 00:15:44

don't have any water to make, make

00:15:44 --> 00:15:46

and there's nothing you can make from because

00:15:46 --> 00:15:48

you can't make from plastic. We'll get to

00:15:48 --> 00:15:50

the chapter of later. Right?

00:15:50 --> 00:15:51

In that case,

00:15:52 --> 00:15:53

the saw is no longer

00:15:56 --> 00:15:56

on you.

00:15:57 --> 00:15:58

That's is

00:15:59 --> 00:16:00

that you neither do it

00:16:01 --> 00:16:03

nor do you make it up. It's just

00:16:03 --> 00:16:06

not on you because of your inability to,

00:16:07 --> 00:16:09

to to do one of the 2, processes

00:16:09 --> 00:16:10

of

00:16:11 --> 00:16:11

purification.

00:16:12 --> 00:16:13

So this whole idea of, like, if you

00:16:13 --> 00:16:15

can't do it, it's excused. It's not it's

00:16:15 --> 00:16:17

not across the board. There are certain things

00:16:17 --> 00:16:19

that are, like, very scorched earth level of,

00:16:19 --> 00:16:19

like, necessary.

00:16:20 --> 00:16:21

And if they don't happen, then, like, a

00:16:21 --> 00:16:23

lot of stuff breaks down. But this is

00:16:23 --> 00:16:25

not Dalk is not one of them. Dalk,

00:16:25 --> 00:16:27

if you're unable to do it, then, the

00:16:27 --> 00:16:29

part of it that you're unable to do

00:16:29 --> 00:16:32

excused. Another another, like, I guess related mess

00:16:32 --> 00:16:33

all that has to do with, like, bandages

00:16:34 --> 00:16:34

and splints.

00:16:36 --> 00:16:37

So if a person has a cast

00:16:37 --> 00:16:40

that the water will mess up or her

00:16:40 --> 00:16:42

person has a bandage that's, you know, the

00:16:42 --> 00:16:42

wound has to be,

00:16:43 --> 00:16:45

it's bandaged, and and if water gets in

00:16:45 --> 00:16:47

it, it will cause infection

00:16:47 --> 00:16:49

or delay in the healing of it, then

00:16:49 --> 00:16:52

you're excused from you're excused even from washing

00:16:52 --> 00:16:53

those areas.

00:16:54 --> 00:16:55

So what you'll do is, like, you know,

00:16:55 --> 00:16:56

you'll

00:16:56 --> 00:16:59

if you're able to, you wipe your you

00:16:59 --> 00:17:01

you sorry. You wet your hand and you

00:17:01 --> 00:17:02

downgrade from to

00:17:03 --> 00:17:05

from from from washing to wiping, that you

00:17:05 --> 00:17:06

just take your wet hand with the with

00:17:06 --> 00:17:08

the fresh water and you just wipe over

00:17:08 --> 00:17:10

it, if you're able to if that's not

00:17:10 --> 00:17:13

even possible as well, then further relaxation in

00:17:13 --> 00:17:14

that issue can happen

00:17:14 --> 00:17:17

as well. Like a splint, you don't have

00:17:17 --> 00:17:18

to wash a splint if it's gonna mess

00:17:18 --> 00:17:19

it up.

00:17:21 --> 00:17:22

So that's

00:17:23 --> 00:17:24

that's that.

00:17:25 --> 00:17:28

In fact, since we're on the topic, I

00:17:28 --> 00:17:30

was looking up this, you know, this thing

00:17:30 --> 00:17:30

about, like,

00:17:31 --> 00:17:33

a woman patting her head with her braids

00:17:33 --> 00:17:36

with water. I spent, like, an hour reading

00:17:36 --> 00:17:38

it, reading, like, the different that are connected

00:17:38 --> 00:17:38

to

00:17:39 --> 00:17:40

it. Because right? The

00:17:41 --> 00:17:43

one would expect that she she she should

00:17:43 --> 00:17:45

be she should be required to

00:17:45 --> 00:17:47

open her braids and actually, like, wash her

00:17:47 --> 00:17:48

head like a man would be.

00:17:50 --> 00:17:51

Right? And,

00:17:52 --> 00:17:54

the it's actually not it's actually not the

00:17:54 --> 00:17:55

case.

00:17:55 --> 00:17:57

It's actually not the case to the point

00:17:57 --> 00:17:59

where even the, what you call

00:18:00 --> 00:18:00

the,

00:18:01 --> 00:18:03

there is a Manus Alihi

00:18:04 --> 00:18:06

exception for the the person who has a

00:18:06 --> 00:18:08

ring that's so tight that the water can't

00:18:08 --> 00:18:10

get into it, that they're not required to

00:18:10 --> 00:18:11

make the hadith move it or move it

00:18:11 --> 00:18:13

around. Obviously, if it's so tight that the

00:18:13 --> 00:18:15

water can't come in even to make the

00:18:15 --> 00:18:16

hadith to move it back and forth in

00:18:16 --> 00:18:18

order for water to get in under it

00:18:18 --> 00:18:19

is itself a type of and,

00:18:20 --> 00:18:22

even Rushd himself,

00:18:23 --> 00:18:25

the jad, he he actually,

00:18:26 --> 00:18:28

he actually wrote that you should move your

00:18:28 --> 00:18:30

ring back and forth, and then the masha'a

00:18:30 --> 00:18:31

of the madhab, they're like, no. That's not

00:18:31 --> 00:18:33

the madhab. That's just you trying to do

00:18:33 --> 00:18:35

the rules according to your understanding.

00:18:36 --> 00:18:38

And so I just read about that because,

00:18:38 --> 00:18:39

you know, as a as a person of

00:18:39 --> 00:18:41

knowledge, it's okay. Like, you know, you don't

00:18:41 --> 00:18:43

have to lie and say that the Madhub

00:18:43 --> 00:18:44

is you have to move the ring.

00:18:45 --> 00:18:46

But it's okay to be like, yeah, this

00:18:46 --> 00:18:48

doesn't make sense to me. At some point,

00:18:48 --> 00:18:50

you know? Try to, like, wait for that

00:18:50 --> 00:18:52

point to be after you've studied for some

00:18:52 --> 00:18:53

time rather than, like, you know, whatever your

00:18:53 --> 00:18:56

3rd time at Malakifat class. But, you know,

00:18:56 --> 00:18:57

the used to do that. They're not, like,

00:18:57 --> 00:19:00

blind blind followers and things like that. Each

00:19:00 --> 00:19:02

of them is like, you know, even though

00:19:02 --> 00:19:03

they they would not

00:19:04 --> 00:19:06

they would not, make this claim, but there's

00:19:06 --> 00:19:08

so many there's so many 100 legions of

00:19:08 --> 00:19:11

that each of them, their illness enough that

00:19:11 --> 00:19:13

they could have claimed in their own right.

00:19:13 --> 00:19:15

And many of them, it's not just a

00:19:15 --> 00:19:17

matter of it's not just a matter of

00:19:17 --> 00:19:18

them,

00:19:19 --> 00:19:21

out of their humility not doing so. Many

00:19:21 --> 00:19:23

of them just end up,

00:19:23 --> 00:19:24

you know, their their

00:19:25 --> 00:19:27

their understanding will lead them

00:19:27 --> 00:19:29

to lead them to accept the madhab as

00:19:29 --> 00:19:29

being right.

00:19:30 --> 00:19:32

And then in a couple of issues, they'll

00:19:32 --> 00:19:34

they'll be like, I don't I don't understand

00:19:34 --> 00:19:35

how this works, it shouldn't the way it

00:19:35 --> 00:19:37

makes sense to me shouldn't be the other

00:19:37 --> 00:19:37

way.

00:19:38 --> 00:19:40

So much so to the point that Abu

00:19:40 --> 00:19:40

Imran

00:19:41 --> 00:19:42

Al Fasi,

00:19:42 --> 00:19:45

the like legendary Muftiye Faas, like

00:19:45 --> 00:19:48

like, level 7, like, Jedi master Maliki.

00:19:50 --> 00:19:50

Okay?

00:19:51 --> 00:19:52

Did did you you you you heard the

00:19:52 --> 00:19:54

you heard the the the one where he

00:19:54 --> 00:19:57

clowns the the the the, like, goofy sufis

00:19:57 --> 00:20:00

that I there's a Fatwa from the where

00:20:00 --> 00:20:02

Yeah. Yeah. I send you the pages in

00:20:02 --> 00:20:04

the media. I have the pages. Yeah. So

00:20:04 --> 00:20:06

that was Abba Imran, right? So Abba Imran,

00:20:06 --> 00:20:06

he actually mentions

00:20:07 --> 00:20:09

this is a this is a nice this

00:20:09 --> 00:20:10

is a nice that

00:20:11 --> 00:20:12

the young men in Darce

00:20:13 --> 00:20:14

will enjoy,

00:20:14 --> 00:20:16

and so will the other people of all

00:20:16 --> 00:20:18

ages and genders back home will enjoy.

00:20:19 --> 00:20:20

That somebody asked about a

00:20:21 --> 00:20:21

bride

00:20:22 --> 00:20:24

who is done up,

00:20:25 --> 00:20:26

for her wedding,

00:20:26 --> 00:20:28

and she's spending her 7 days of her

00:20:28 --> 00:20:29

honeymoon,

00:20:30 --> 00:20:32

with her, with her, groom.

00:20:32 --> 00:20:35

And her hair is, like, done really nicely,

00:20:36 --> 00:20:39

and it's filled with, like, perfume and, like,

00:20:39 --> 00:20:41

whatever. It's beautified to such a point where

00:20:41 --> 00:20:43

if she takes a shower, she's gonna do,

00:20:43 --> 00:20:46

like, whatever her, like, $500 hairdo is gonna

00:20:46 --> 00:20:47

be, like, washed in the drain.

00:20:48 --> 00:20:50

You know? Is there any dispensation for her?

00:20:50 --> 00:20:53

And he writes that, he writes that, yeah,

00:20:53 --> 00:20:55

she can she can wipe over her head

00:20:56 --> 00:20:57

and her body,

00:20:58 --> 00:21:00

meaning that she doesn't have to use such

00:21:00 --> 00:21:02

a such a huge amount of water that

00:21:02 --> 00:21:03

it's going to wash the

00:21:04 --> 00:21:06

the the it's gonna wash the perfume out.

00:21:06 --> 00:21:08

Rather, she can wet her hand and wipe

00:21:08 --> 00:21:09

as long as she makes makes

00:21:10 --> 00:21:12

gets over, like, the surface of her head

00:21:12 --> 00:21:14

just like and he and it's in the

00:21:14 --> 00:21:16

dimen of mentioning this mess of a woman

00:21:16 --> 00:21:18

patting over her braids that she should be

00:21:18 --> 00:21:20

able to, like that, just wipe over her

00:21:20 --> 00:21:22

whole body without

00:21:23 --> 00:21:24

having so much using so much water that

00:21:24 --> 00:21:25

it it completely,

00:21:26 --> 00:21:28

takes all the wonderful, you know, whatever,

00:21:29 --> 00:21:29

and

00:21:30 --> 00:21:33

other wonderful perfumes out of her body. And,

00:21:34 --> 00:21:36

well, obviously having to remove

00:21:36 --> 00:21:38

and things like that. So

00:21:39 --> 00:21:39

the

00:21:41 --> 00:21:43

is like, this is not the Madhub.

00:21:44 --> 00:21:46

You know, like, he goes, yeah. She has

00:21:46 --> 00:21:48

to she has to wash wash all all

00:21:48 --> 00:21:50

of it out. And, you know, the only

00:21:50 --> 00:21:53

thing that excuses a person washing is Darura.

00:21:53 --> 00:21:55

It's like right? Darura is necessity, but not

00:21:55 --> 00:21:57

like, oh, I really have to get this

00:21:57 --> 00:21:58

or I really have to do it, but,

00:21:58 --> 00:22:00

like, you'll die or you'll lose a limb

00:22:00 --> 00:22:02

or, like, you'll lose your job or become

00:22:02 --> 00:22:04

homeless, like, level of necessity. Right? And then

00:22:04 --> 00:22:06

afterward, when I'm looking up the and

00:22:08 --> 00:22:10

in in the of the Sukhir, he mentions

00:22:10 --> 00:22:12

the same thing that, that,

00:22:13 --> 00:22:16

that that Abu Imran mentions. And then and

00:22:16 --> 00:22:18

agreeing with it, and then he also mentions

00:22:18 --> 00:22:19

what Abu Imran mentioned as well.

00:22:20 --> 00:22:21

So and then I'm reading it. I'm like,

00:22:21 --> 00:22:24

man, if I had a problem with the

00:22:24 --> 00:22:26

padding over the head thing, this just, like,

00:22:26 --> 00:22:27

kicked it up to a a whole new

00:22:27 --> 00:22:30

level. And if I wanna be hardcore about

00:22:30 --> 00:22:31

Fick, I'm not gonna be more hardcore about

00:22:31 --> 00:22:33

Maliki Fick than Abwe Imran. So there's

00:22:36 --> 00:22:37

Fick is interesting and wonderful,

00:22:38 --> 00:22:39

and I hope that, like,

00:22:40 --> 00:22:41

those of you who are listening,

00:22:42 --> 00:22:43

if you know,

00:22:44 --> 00:22:46

will one day or can will continue to

00:22:46 --> 00:22:47

make wonderful brides

00:22:48 --> 00:22:50

and or grooms inshallah for one another.

00:22:52 --> 00:22:53

And, I politely

00:22:53 --> 00:22:55

request that you wash your body.

00:22:57 --> 00:22:59

So so he continues. He says, as long

00:22:59 --> 00:23:01

as you get the entire and as long

00:23:01 --> 00:23:02

as you get the entire body,

00:23:04 --> 00:23:06

but, yeah, again, I'm not gonna you know,

00:23:06 --> 00:23:08

who's gonna who's gonna who's gonna, like, you

00:23:08 --> 00:23:08

know,

00:23:09 --> 00:23:11

one on one with Abu Imran, man. He

00:23:11 --> 00:23:11

would,

00:23:13 --> 00:23:15

I would say, you know, you can't compare

00:23:15 --> 00:23:17

him. There's no Michael Jordan or LeBron James

00:23:17 --> 00:23:18

who is good at at basketball enough that

00:23:18 --> 00:23:21

they can be a similar level of, good

00:23:21 --> 00:23:22

effect that we can make

00:23:23 --> 00:23:24

between him and them.

00:23:26 --> 00:23:28

Make sure you get inside of your belly

00:23:28 --> 00:23:28

button.

00:23:30 --> 00:23:32

And Allah Allah knows best, you know. Perhaps

00:23:32 --> 00:23:34

this was written for Inis,

00:23:34 --> 00:23:36

uh-uh, but, make sure you get the inside

00:23:36 --> 00:23:38

of your belly button,

00:23:38 --> 00:23:40

whatever stuff is in there.

00:23:43 --> 00:23:44

Under your throat.

00:23:49 --> 00:23:50

Make sure you get your hand your fingers

00:23:50 --> 00:23:51

up inside of your

00:23:52 --> 00:23:52

your beard,

00:23:53 --> 00:23:55

that they touch the actual skin

00:23:55 --> 00:23:57

under your your beard and that you get

00:23:57 --> 00:23:58

between the beard hairs.

00:24:00 --> 00:24:02

That you wash your underarms.

00:24:04 --> 00:24:05

In between

00:24:06 --> 00:24:08

the the, the nether,

00:24:08 --> 00:24:09

two cheeks.

00:24:21 --> 00:24:23

Just take a look at something real quick

00:24:23 --> 00:24:23

here.

00:24:33 --> 00:24:36

Yeah. Okay. So, and he continuing.

00:24:37 --> 00:24:38

He says so he says,

00:24:38 --> 00:24:41

get inside your beard, under your arms,

00:24:42 --> 00:24:42

between the,

00:24:43 --> 00:24:44

the 2 cheeks,

00:24:45 --> 00:24:46

on the backside and,

00:24:47 --> 00:24:47

and

00:24:49 --> 00:24:50

and the space between your

00:24:51 --> 00:24:52

thigh and your groin.

00:24:53 --> 00:24:54

Make sure to wash all of that stuff.

00:24:54 --> 00:24:56

Don't just trust that the water

00:24:56 --> 00:24:58

went through. Make sure to make dulcan things

00:24:58 --> 00:24:59

like that. You don't miss a spot over

00:24:59 --> 00:25:00

there.

00:25:03 --> 00:25:04

Underneath your knees.

00:25:05 --> 00:25:07

Sometimes it dries out so make sure the

00:25:07 --> 00:25:08

water gets in there.

00:25:10 --> 00:25:12

Make sure that you get the bottoms of

00:25:12 --> 00:25:12

your feet.

00:25:14 --> 00:25:15

The the the dry cracks are not too

00:25:15 --> 00:25:16

much for you to get.

00:25:17 --> 00:25:19

Again, the cracks of the feet,

00:25:20 --> 00:25:22

you don't have to some people, again, the

00:25:22 --> 00:25:24

cracks in their feet are deeper than others.

00:25:25 --> 00:25:26

I see many of us,

00:25:27 --> 00:25:29

our feet are very elegant,

00:25:31 --> 00:25:32

to the point where we probably would have

00:25:32 --> 00:25:34

get got jacked by Jesse James.

00:25:38 --> 00:25:40

Anyone here not get the reference?

00:25:41 --> 00:25:42

He's a robber,

00:25:43 --> 00:25:45

but he was he considered himself to be

00:25:45 --> 00:25:46

a man of principle, so he said I

00:25:46 --> 00:25:48

never robbed from 3 people.

00:25:48 --> 00:25:50

I never robbed from a woman.

00:25:50 --> 00:25:52

I never robbed from a a man who

00:25:52 --> 00:25:54

worked for a living. Meaning, like, you could

00:25:54 --> 00:25:56

look at someone's hands and and their feet

00:25:56 --> 00:25:58

and see, like, who does manual labor and

00:25:58 --> 00:25:59

who is, like, a clerk or a desk

00:25:59 --> 00:26:01

job or whatever. So I never robbed a

00:26:01 --> 00:26:02

woman. I never robbed someone who worked for

00:26:02 --> 00:26:04

a living, and I never robbed a southerner.

00:26:05 --> 00:26:07

Uh-uh. The last of which in my book

00:26:07 --> 00:26:08

disqualifies him from the first two.

00:26:09 --> 00:26:09

But

00:26:12 --> 00:26:14

uh-uh. But yeah. So so

00:26:23 --> 00:26:24

that the water went in deep enough that

00:26:24 --> 00:26:25

it's absorbed into it. The whiteness of the

00:26:25 --> 00:26:27

dry the the dry part of, of your

00:26:27 --> 00:26:28

feet is not,

00:26:29 --> 00:26:31

is is is is, I guess, has become

00:26:31 --> 00:26:32

wet and it's gone now.

00:26:35 --> 00:26:38

And actually, the mentioned that that's because I

00:26:38 --> 00:26:40

remember I was like, oh, I'm tripping out

00:26:40 --> 00:26:41

because why does a woman not have to

00:26:41 --> 00:26:44

undo her braids? And why is it enough

00:26:44 --> 00:26:44

for her

00:26:45 --> 00:26:47

for her to just pat pat the pat

00:26:47 --> 00:26:49

the, the the top of her head until

00:26:49 --> 00:26:51

the water gets into it.

00:26:53 --> 00:26:55

The one of the one of the arguments

00:26:55 --> 00:26:56

in one of the that I was reading

00:26:58 --> 00:26:59

is that it's it's like the cracks in

00:26:59 --> 00:27:00

the feet.

00:27:01 --> 00:27:02

There's takalof. I guess you could force a

00:27:02 --> 00:27:04

person to stick their, like, pinky up into

00:27:04 --> 00:27:05

the like a crack in the foot, but

00:27:05 --> 00:27:06

that's just not like

00:27:07 --> 00:27:09

it should be obvious to people why that's

00:27:09 --> 00:27:09

not

00:27:10 --> 00:27:11

that shouldn't be necessary.

00:27:12 --> 00:27:15

And, so they're making chaos between one thing

00:27:15 --> 00:27:16

and the other. There's a lot of things,

00:27:16 --> 00:27:18

by the way, when you read, you may

00:27:18 --> 00:27:20

it may not make sense to you. You

00:27:20 --> 00:27:22

may not understand it, and it's okay to

00:27:22 --> 00:27:23

say it doesn't make sense to me. But

00:27:23 --> 00:27:24

don't

00:27:25 --> 00:27:26

think just because it that's one of the

00:27:26 --> 00:27:28

reasons I said that, like, you know, wait

00:27:28 --> 00:27:29

wait to make judgment until you've studied for

00:27:29 --> 00:27:30

a couple of years,

00:27:32 --> 00:27:34

and have some a little bit more depth

00:27:34 --> 00:27:34

in your mastery.

00:27:35 --> 00:27:38

Because, like Ghazali mentioned, this is a type

00:27:38 --> 00:27:39

of foolishness to think that just because it

00:27:39 --> 00:27:41

didn't make sense to me doesn't it doesn't

00:27:41 --> 00:27:43

mean that it doesn't make sense.

00:27:43 --> 00:27:45

A person should,

00:27:45 --> 00:27:46

out of their,

00:27:47 --> 00:27:49

it's not and it's not just sufic humility.

00:27:49 --> 00:27:50

It's actually rational,

00:27:51 --> 00:27:52

a rationally valid,

00:27:54 --> 00:27:55

you know, consideration

00:27:55 --> 00:27:57

that a person should, you know, should entertain

00:27:57 --> 00:27:59

the possibility that I just don't understand it.

00:28:00 --> 00:28:01

Like, it makes sense, but I don't get

00:28:01 --> 00:28:02

it right now.

00:28:02 --> 00:28:04

In the same way that perhaps, like, whatever

00:28:04 --> 00:28:07

the pythagorean theorem or the quadratic equation doesn't

00:28:07 --> 00:28:08

make sense to you at first, or you

00:28:08 --> 00:28:09

wonder what is it, how where did it

00:28:09 --> 00:28:11

come from. And then somehow you progress further

00:28:11 --> 00:28:13

in your mathematics, you're like, oh, yeah. This

00:28:13 --> 00:28:15

all actually does make sense. You know?

00:28:16 --> 00:28:16

So

00:28:18 --> 00:28:20

which is which is fine. There's nothing wrong

00:28:20 --> 00:28:22

with entertaining all those things at the same

00:28:22 --> 00:28:22

time.

00:28:24 --> 00:28:26

That to admit it doesn't make sense to

00:28:26 --> 00:28:27

you, but also admit that it may make

00:28:27 --> 00:28:29

sense even though it doesn't make sense to

00:28:29 --> 00:28:29

me.

00:28:29 --> 00:28:31

So, so make sure you get the bottoms

00:28:31 --> 00:28:32

of your feet.

00:28:37 --> 00:28:39

Make sure you get between your fingers.

00:28:51 --> 00:28:53

How wonderful. And then at the end of

00:28:53 --> 00:28:54

everything,

00:28:54 --> 00:28:55

a person can wash their

00:28:56 --> 00:28:57

feet, and thereby

00:28:57 --> 00:29:00

completing their and completing their their wudu

00:29:00 --> 00:29:02

in the same act.

00:29:04 --> 00:29:06

And so this question comes up, so may

00:29:06 --> 00:29:08

as well, before someone asks it, may as

00:29:08 --> 00:29:10

well just get to it. Someone's like, well,

00:29:10 --> 00:29:12

what if I'm making? Obviously, it only applies

00:29:12 --> 00:29:13

to the men. What if I'm making and

00:29:13 --> 00:29:15

I touch my,

00:29:16 --> 00:29:18

sorry, and I touch my private part?

00:29:19 --> 00:29:20

Does that mean I have to start the

00:29:20 --> 00:29:23

hustle from the beginning again? And touching the

00:29:23 --> 00:29:24

private part breaks will do it as a

00:29:24 --> 00:29:25

brave hustle.

00:29:25 --> 00:29:27

So your hustle is still going on. It's

00:29:27 --> 00:29:29

unaffected by it. So even if you touch

00:29:29 --> 00:29:31

your private part and you finish the and

00:29:31 --> 00:29:32

wash your feet and everything, then you're no

00:29:32 --> 00:29:34

longer in Janaba. You're no longer in major

00:29:34 --> 00:29:36

ritual impurity. However, you have to make your

00:29:36 --> 00:29:37

again.

00:29:38 --> 00:29:40

So that's something to keep in mind because

00:29:40 --> 00:29:42

that question oftentimes frequently comes up.

00:29:56 --> 00:29:58

And a person should be just careful not

00:29:58 --> 00:29:58

to touch,

00:29:59 --> 00:29:59

his,

00:30:02 --> 00:30:04

private part, the male member,

00:30:05 --> 00:30:07

as opposed to, like, the the scrotum or

00:30:07 --> 00:30:09

or other private parts, which it doesn't break

00:30:09 --> 00:30:11

uldu. It's just the the vakar. It's just

00:30:11 --> 00:30:13

the the the the the penis itself.

00:30:14 --> 00:30:15

Again, we explicitly

00:30:16 --> 00:30:19

you mentioned it because of the need for

00:30:20 --> 00:30:22

precision. Otherwise, it's better not to

00:30:23 --> 00:30:25

not to be so blunt in talking about,

00:30:27 --> 00:30:27

these things,

00:30:28 --> 00:30:28

because

00:30:30 --> 00:30:31

it's it's,

00:30:32 --> 00:30:33

contrary to,

00:30:34 --> 00:30:36

which is something I guess nobody has anymore.

00:30:36 --> 00:30:36

So

00:30:37 --> 00:30:39

we don't appreciate. But, like, if you kind

00:30:39 --> 00:30:39

of, like,

00:30:40 --> 00:30:43

stop using bad words and, like, stop joking

00:30:43 --> 00:30:43

about

00:30:44 --> 00:30:46

explicit things or whatever for, like, a month,

00:30:47 --> 00:30:48

and then they come you come back to

00:30:48 --> 00:30:50

it, then you feel that this is, like,

00:30:50 --> 00:30:51

excessive. That's by the way,

00:30:52 --> 00:30:53

fashion action

00:30:54 --> 00:30:54

is

00:30:55 --> 00:30:56

is is,

00:30:57 --> 00:30:59

those things that are that are, like like,

00:30:59 --> 00:31:01

sexually deviant. Fashion or

00:31:03 --> 00:31:03

is

00:31:04 --> 00:31:06

is that there's, like, a normal set of

00:31:06 --> 00:31:07

parameters in which people,

00:31:08 --> 00:31:11

behave and when you, like, completely, like, completely

00:31:11 --> 00:31:13

disregard them. In fact, Kalam is

00:31:14 --> 00:31:16

is is cussing and using, like, extreme language,

00:31:17 --> 00:31:19

whether it's sexual in nature or not.

00:31:19 --> 00:31:20

And,

00:31:20 --> 00:31:21

so,

00:31:22 --> 00:31:24

you know, yeah. In general, it's it's a

00:31:24 --> 00:31:26

person it's it's it's virtuous for a person

00:31:26 --> 00:31:27

not to be fashish,

00:31:28 --> 00:31:30

but it's not considered a factual when you

00:31:30 --> 00:31:32

have to like, legal things are they're they're

00:31:32 --> 00:31:34

technical. So sometimes you have to mention things

00:31:34 --> 00:31:37

like that. Even in the of the prophet,

00:31:37 --> 00:31:38

you'll see that the messenger

00:31:40 --> 00:31:42

of often use euphemisms for things. Right?

00:31:44 --> 00:31:46

So, like there's a hadith that comes in

00:31:46 --> 00:31:48

the sunan that a man doesn't have to

00:31:48 --> 00:31:49

make

00:31:52 --> 00:31:54

until until he's making

00:31:54 --> 00:31:55

until he

00:31:56 --> 00:31:58

sits between the 4

00:31:58 --> 00:31:59

branches,

00:31:59 --> 00:32:01

between her 4 branches,

00:32:02 --> 00:32:03

which is what

00:32:05 --> 00:32:07

it's a it's an expression. It's a polite

00:32:07 --> 00:32:08

way of saying sexual *.

00:32:09 --> 00:32:11

So I remember when I was reading,

00:32:12 --> 00:32:13

a hadith in Madrasah,

00:32:14 --> 00:32:16

you have, like, some really pious kids, from

00:32:16 --> 00:32:18

the village and things like that. And some

00:32:18 --> 00:32:19

of these kids literally have never seen the

00:32:19 --> 00:32:21

aura of a of a non Nahar woman,

00:32:22 --> 00:32:23

like, really pious kids.

00:32:23 --> 00:32:24

So,

00:32:26 --> 00:32:27

you know, one of them is like, sheikh,

00:32:27 --> 00:32:28

what does this mean?

00:32:28 --> 00:32:31

And, I I I wasn't a sheikh. I'm

00:32:31 --> 00:32:32

still not a sheikh, but that for whatever

00:32:32 --> 00:32:35

reason, that was my nickname because when I

00:32:35 --> 00:32:35

first,

00:32:35 --> 00:32:37

when I first came to Pakistan, I would

00:32:37 --> 00:32:38

go to the Hanukkah,

00:32:38 --> 00:32:41

and, I was an an

00:32:41 --> 00:32:43

familiar with the standard DC

00:32:43 --> 00:32:45

address terms for the.

00:32:45 --> 00:32:48

So instead instead of saying Hazrat or Molana,

00:32:49 --> 00:32:49

or or,

00:32:50 --> 00:32:52

you know, beauty or whatever for for the

00:32:52 --> 00:32:54

sheikh, I would just call him sheikh. And

00:32:54 --> 00:32:56

it was funny in the mezzan, it would

00:32:56 --> 00:32:58

be funny. And so the the Sheikh himself

00:32:58 --> 00:33:00

would he he he started calling me Sheikh

00:33:00 --> 00:33:02

again, so the nickname stuck. So it's not,

00:33:02 --> 00:33:05

you know, so it's not it's in fact

00:33:05 --> 00:33:07

not not in any way, shape, or form,

00:33:07 --> 00:33:08

a matter of fakhar, but it's a type

00:33:08 --> 00:33:09

of,

00:33:09 --> 00:33:11

endearment and recognition of my incompetence.

00:33:13 --> 00:33:15

And I'll take that. So so one of

00:33:15 --> 00:33:16

the students is

00:33:17 --> 00:33:17

like,

00:33:18 --> 00:33:20

Sheikh, what does this mean? I'm like, you

00:33:20 --> 00:33:20

know,

00:33:22 --> 00:33:23

You know what I mean? And he's like

00:33:23 --> 00:33:24

he's like, no. I don't get it. I'm

00:33:24 --> 00:33:25

like, you know, jealous

00:33:26 --> 00:33:26

of

00:33:27 --> 00:33:28

You know what I mean? And he's like,

00:33:28 --> 00:33:30

no. I don't get it. You know?

00:33:31 --> 00:33:32

So, anyway,

00:33:33 --> 00:33:34

he used to he used to he used

00:33:34 --> 00:33:36

to use he used to use,

00:33:37 --> 00:33:38

he used to use,

00:33:38 --> 00:33:39

euphemisms

00:33:40 --> 00:33:42

for some of these things, and it's good.

00:33:42 --> 00:33:44

There's in it. There's good in it. It's

00:33:44 --> 00:33:46

a sign that you're a gentle person,

00:33:46 --> 00:33:47

that you're and

00:33:48 --> 00:33:50

you're not a you're not, like, just like

00:33:50 --> 00:33:52

a a person going around and, like,

00:33:53 --> 00:33:56

shaking people either physically or with your words.

00:33:56 --> 00:33:58

And I I know there are many people

00:33:58 --> 00:34:00

who find it ironic that I'm saying it.

00:34:00 --> 00:34:02

Even if I don't, you know, if you

00:34:02 --> 00:34:04

don't find me a a a to be

00:34:04 --> 00:34:06

a good example for these things, then go

00:34:06 --> 00:34:08

find someone else who is. Rasulullah

00:34:09 --> 00:34:10

Sallallahu Alaihi Wasallam is the or

00:34:11 --> 00:34:13

the if you read Warsh. And

00:34:14 --> 00:34:15

so he wasn't like

00:34:16 --> 00:34:17

that. But but

00:34:17 --> 00:34:20

he at times would be explicit.

00:34:21 --> 00:34:22

And it's when

00:34:23 --> 00:34:23

the,

00:34:24 --> 00:34:26

the the conveyance of the message of Wahi

00:34:26 --> 00:34:28

was needed by it. So it was an

00:34:28 --> 00:34:30

exception. It was not the rule.

00:34:31 --> 00:34:32

So that's why, you know, even if you

00:34:32 --> 00:34:34

hear me say say certain things, it's very

00:34:34 --> 00:34:36

interesting. Actually, American audiences are

00:34:36 --> 00:34:37

completely, like, desensitized.

00:34:39 --> 00:34:42

Even in, I can say certain things, and

00:34:42 --> 00:34:44

I I only realized this after going to,

00:34:44 --> 00:34:45

like, the,

00:34:46 --> 00:34:48

where there are people from parts of the

00:34:48 --> 00:34:50

Muslim world, and there are people from Europe

00:34:50 --> 00:34:52

that are closer to the Muslim world. So

00:34:52 --> 00:34:53

they go back, like, frequently 3, 4 times

00:34:53 --> 00:34:55

a year, and they're culturally more close to

00:34:55 --> 00:34:57

the Muslim world. And they're like, oh my

00:34:57 --> 00:34:58

god. This guy has, like, absolutely no tact

00:34:58 --> 00:35:00

whatsoever. And he said this, and he said

00:35:00 --> 00:35:01

that, he said this. And I'm like, what

00:35:01 --> 00:35:02

do you mean? Like, it's not a big

00:35:02 --> 00:35:04

deal. In America, no one ever said anything

00:35:04 --> 00:35:06

about it, but they're very sensitive about it.

00:35:06 --> 00:35:07

And I recognize it's my bad, actually. It

00:35:07 --> 00:35:09

was a good experience to, like, be,

00:35:10 --> 00:35:12

kinda dressed down for that.

00:35:12 --> 00:35:13

We should we should we should be a

00:35:13 --> 00:35:15

little bit more delicate with the way we

00:35:15 --> 00:35:17

with the with the way we speak, about

00:35:17 --> 00:35:19

things. But here, you know, and the exception

00:35:19 --> 00:35:21

to the rule is what? When it's necessary

00:35:21 --> 00:35:22

to convey some sort of meaning. So the

00:35:22 --> 00:35:24

Rasulullah Sallallahu Alaihi wa Salam, he said, for

00:35:24 --> 00:35:27

example, there's 70 some odd different branches of

00:35:27 --> 00:35:27

riba,

00:35:28 --> 00:35:29

or different types of riba.

00:35:30 --> 00:35:32

The least of which is, is is is,

00:35:32 --> 00:35:35

worse with Allah than committing zina with your

00:35:35 --> 00:35:36

own mother.

00:35:37 --> 00:35:39

And, that's not those are not you know,

00:35:39 --> 00:35:40

there are some people who are, like, you

00:35:40 --> 00:35:41

know, like,

00:35:42 --> 00:35:44

you know, everything is mother. Even their best

00:35:44 --> 00:35:46

friend is mother effort. Maybe they even call

00:35:46 --> 00:35:47

their own mother a mother effort. You know,

00:35:47 --> 00:35:48

who knows? That's, like, that's their,

00:35:49 --> 00:35:51

that's their that's their that's just their speech,

00:35:51 --> 00:35:52

you know. That's just how they talk.

00:35:53 --> 00:35:54

Wasn't like that.

00:35:55 --> 00:35:57

You know, he wouldn't come anywhere close to

00:35:57 --> 00:35:59

that. You know? The amount of there's nobody

00:35:59 --> 00:36:01

nobody in history that, you know,

00:36:02 --> 00:36:03

stressed more to,

00:36:04 --> 00:36:06

respect your mother than the prophet sallallahu alaihi

00:36:06 --> 00:36:06

wa sallam.

00:36:08 --> 00:36:08

Nobody.

00:36:09 --> 00:36:09

Nobody.

00:36:10 --> 00:36:11

You know, the prophet

00:36:12 --> 00:36:13

even Hallmark doesn't

00:36:14 --> 00:36:15

has nothing on the prophet when it comes

00:36:15 --> 00:36:18

to how much he stresses, you know, respecting

00:36:18 --> 00:36:18

your mother.

00:36:21 --> 00:36:23

And, there's also nobody who was, you know,

00:36:25 --> 00:36:26

They had more

00:36:27 --> 00:36:29

so when people speak about these things explicitly,

00:36:29 --> 00:36:31

he himself would, like, turn his face away.

00:36:31 --> 00:36:32

It was too much. He cannot

00:36:32 --> 00:36:34

and and it's and it's not even that

00:36:34 --> 00:36:35

he doesn't have relations with his wives or

00:36:35 --> 00:36:38

anything. You know? But just bringing it up

00:36:38 --> 00:36:39

that there's an occasion for that. An occasion

00:36:39 --> 00:36:40

is not when you're hanging out with your

00:36:40 --> 00:36:41

homies. It's like a

00:36:42 --> 00:36:44

a matter of intimacy. It's a secret between

00:36:44 --> 00:36:45

a man and a woman that they enjoy

00:36:45 --> 00:36:48

together and nobody else enjoys with them. So,

00:36:48 --> 00:36:50

but but but, you know, when the the

00:36:50 --> 00:36:53

the necessity of conveying the meanings of why

00:36:53 --> 00:36:54

he were there, then he would he would

00:36:54 --> 00:36:56

say it. He would say it as well,

00:36:56 --> 00:36:58

but that's an exception, not the rule.

00:36:59 --> 00:37:00

And Allah to Allah,

00:37:00 --> 00:37:02

you know, forgive us

00:37:02 --> 00:37:05

for for whatever excess we made and also,

00:37:05 --> 00:37:06

guide us to

00:37:08 --> 00:37:10

not say what we shouldn't say, which is,

00:37:10 --> 00:37:12

like, the mistake people make 85% of the

00:37:12 --> 00:37:14

time. And then the other 15% of the

00:37:14 --> 00:37:15

time, the mistake is what?

00:37:16 --> 00:37:17

Not be silent when we should have said

00:37:17 --> 00:37:18

something.

00:37:21 --> 00:37:23

The one who is, who is quiet when

00:37:23 --> 00:37:25

it's time to say the haqq, That person

00:37:25 --> 00:37:27

is a tongueless shaitan. It's attributed to the

00:37:27 --> 00:37:28

prophet but

00:37:29 --> 00:37:29

the,

00:37:30 --> 00:37:32

have make a good case for the attribution

00:37:32 --> 00:37:33

not being

00:37:33 --> 00:37:36

not being sound. But, at any rate, it's

00:37:36 --> 00:37:38

true one way or the other,

00:37:38 --> 00:37:40

whether or not it's a sound hadith.

00:37:41 --> 00:37:42

So

00:37:47 --> 00:37:47

so,

00:37:49 --> 00:37:51

he says he says that if you touch

00:37:51 --> 00:37:53

your penis with the inside of your hand

00:37:53 --> 00:37:55

and then by extension, which is not part

00:37:55 --> 00:37:57

of the text, but by by from the

00:37:57 --> 00:37:58

sides of your hand or your fingers,

00:37:59 --> 00:37:59

as well,

00:38:00 --> 00:38:02

then a person should just repeat the again.

00:38:06 --> 00:38:08

The person will have

00:38:08 --> 00:38:11

finished their but they should just repeat their

00:38:26 --> 00:38:28

So he says that as if the limbs

00:38:28 --> 00:38:29

are still wet, basically, you don't even have

00:38:29 --> 00:38:31

to use new water. Just wipe over the

00:38:31 --> 00:38:33

wetness that's already on the limbs.

Share Page