Hamzah Wald Maqbul – Khutbah Establish Your Faces In Every Place of Prayer Masjid Nur 03132020

Hamzah Wald Maqbul
AI: Summary ©
Speaker Allah gives a book on the importance of establishing one's face in every place of prayer, citing the foundational and basic commandment of Islam. He explains that individuals should establish their faces in every place of prayer, including at the Jumu'ah, which is a source of bar reassurance for those who want to be from those who carry the burden of establishing prayer. He also emphasizes the importance of not letting anyone take responsibility for their own actions and to be thankful for those who obtain their success.
AI: Transcript ©
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Allah

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says in his book,

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Allah subhanahu wa ta'ala also said in his

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book,

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Say,

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My Lord commands to justice

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and that you should establish your faces in

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the place of prayer, in every place of

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prayer.

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The and the context of this

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was with regards to the malappropriation

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of the master of the Haram by the

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mushrikeen.

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And in the context of that discussion, Allah

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gives a foundational and basic commandment

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with regards to the reason that this Ummah

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exists.

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As individuals, Allah

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says,

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I did not create the mankind in the

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except for to worship

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me. And here, there's a foundational principle which

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is the analog of that commandment with regards

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to our communal life as

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an. Say my lord commands to justice.

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One of the basic commandments of Islam and

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one of the gateways through which Islam spread

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throughout the lands,

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through which great cities and great, nations

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accepted Islam

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without struggle.

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And through which even those places in which

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there were struggle, the population sided with the

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conquerors instead of siding with their own leadership

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was because of justice.

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It should be clear what the of justice

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is in the deen.

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What's the point of that justice, however?

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Establish your faces. Your faces should be known.

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Even if people don't know your name, they

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should know your face. That in every place

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of prayer, your face is seen and it

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is shown.

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Allah ta'ala

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again

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elaborates this concept

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by describing the believers as those people if

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we make them firm in the earth.

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They will establish the prayer and they will

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give zakat.

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So, like Sheikh Musa had mentioned,

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there are precautions that must be taken.

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So, take them, wash your hands, don't touch

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your face.

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You don't have to shake hands with one

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another. The sunnahs to say salaam, if it's

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a time of plague, you don't have to

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shake hands with every person.

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You don't have to come to even.

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You understand what I'm saying? There are 2

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different there are 2 different obligations. One is

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the

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obligation,

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the obligations on individuals. As an individual, you

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have to attend Jummah as a adult same

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Muslim male.

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The second obligation is what? Is that the

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masajid should be opened, the Jumu'ah and the

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Jumu'ah should be established. Why? Because this that

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happens in this masjid Nur, it's a source

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of barakah for the people of this

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congregation.

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It is a source of for the people

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of this neighborhood.

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It is a source

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of for the people of this Cleveland that

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we live in. Muslim

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The Muslim amongst them and the non believer.

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It is a source of barakah for the

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humans and for the jinns and for the

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animals and for the trees.

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For the birds that fly in the air

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and the fish that are left in Lake

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Erie. All of them it's Barakah for them.

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They literally Allah created them to make dua

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for those people who established this deen.

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And like Sheikh Musa had said from before,

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perhaps the plague will get to a point

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where it may not be obligatory on every

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individual to come.

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However, those few faces that come,

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those few faces that put their and

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it doesn't mean,

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by the way, it doesn't mean that you're

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not gonna suffer consequences.

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You might suffer consequences.

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If you don't want to suffer those consequences,

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in this case,

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the affords you some leeway that you can

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stay on.

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But don't be from the jinns of those

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people who Allah describes as.

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The genius of people when they see someone

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doing something good, it bothers them inside. They

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wish that you were slacking off just like

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they're slacking off so that they don't feel

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bad about their own slacking off.

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Rather, if you see your brother doing something

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and achieving something that you are unable to

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do, say

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Your achievement, your accomplishment belongs to Allah to

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Allah. It is the will of Allah subhanahu

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wa ta'ala and there's no power and authority

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except for in Allah.

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Be happy for them. Be happy for them.

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Be thankful that somebody is doing this. And

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the person who comes to and gives their

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life for the sake of Allah, guess what?

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Everybody hates to die.

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If you don't hate to die, you should

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go see a a psychiatrist.

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It's a normal part of the human makeup

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to, like, want to preserve yourself, to want

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to survive, to want to thrive, to want

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to be successful.

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Everybody wants to survive. Nobody wants to die.

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But guess what? That you're running from and

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that I'm running from, it's gonna catch up

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with all of us one day or another.

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And so everyone also has a choice. If

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Allah ta'ala, you will have a higher station

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with him by serving your parents and by

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serving your family and by being in a

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good state in order to do something else

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that you're doing that you're already doing that

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needs you, then please by all, means, if

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it's a matter of life and death, grievous

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injury, sickness, illness, excuse yourself from the

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have given you the permission for this.

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However,

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if you want to be a person who

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wants to be from those who carry the

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burden of establishing this prayer, not just from

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the ummah of Sayidina Muhammad sallallahu alaihi wa

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sallam, but on behalf of the entire creation,

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such that even the angels are proud of

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you, even the angels are come in, attend

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your gatherings of prayer even though you don't

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attend theirs.

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Then Allah

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give you what you seek. Allah

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give you the of living by this and

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by dying by this. Through it, Allah

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will give us protection from our enemies. Through

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it, Allah gives us protection from our sickness.

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Through it, Allah will make the sun rise

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in the morning and set in the evening.

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Through it, Allah

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will send down risk on all of his

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creation, the mankind, the jinn, the Muslim, the

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kafir, the birds, the the trees, the fish,

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the the the animals that crawl on their

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feet in this world. Allah subhanahu wa ta'ala

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make us from amongst those who bask in

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these in this world and in the hereafter.

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