Hamzah Wald Maqbul – Hayat alSahabah They Never Changed.mp4
AI: Summary ©
The speaker discusses the definition of manhood and how it is not meant to mean only a male or female. The speaker also discusses the importance of not overdoing what is meant to mean and how it is a result of the way we think of ourselves. The speaker also mentions that some people may have accepted Islam with the ni confident, but they may have not been true to their obligations.
AI: Summary ©
From the believers from the believers, there are
such men. And if you look to this,
aya, the word here is not meant to
mean male
because from the there are many males also.
Rather the word here, it means what is
what the definition is that comes after it
even if there's a female that is meant
by it. But the word rijal which translates
generally to man is used here because these
are the pinnacle of manly qualities.
And those qualities are good even if they're
in a woman. There are many,
stereotypically
women,
feminine qualities, and those are good even if
they're in a man.
Nurturing,
mercy,
patience, etcetera,
hayah.
Those are, qualities that are generally stronger in
women, but if they're in a man, it's
good just like that. Then, Allah
describes certain manly qualities
that are there even if they're in in
women. Says that from the amongst the believers,
there are such men that
made true the pact that, they made with
Allah, the covenant they made with Allah.
They upheld their end of the bargain.
And amongst them, there are those who,
have died in the path of Allah
And there are amongst them, those who are
waiting. Meaning, they also are have the intention
of of of of of giving their life
for the sake of Allah ta'ala.
They're only waiting for the time that Allah
ta'ala chooses to,
complete that, that that giving.
In that any case, they're not people who
changed. And this is something very important to
remember that just because a person has a
boost of iman at a time,
is not enough. It's good, but it's not
enough. A person has a boost of iman
at a time, and they're fasting and they're
praying and they're coming to the masjid, and
they feel, you know, all super Ramadan
out, and whatnot.
The test is not in who gets that
boost of iman because really even from amongst
the mushrikeen, there are people who heard of
the mushrikeen
of Quraysh, even Abu Jal even,
and we Walid ibn Muhira, there are amongst
them those who heard the words of the
Quran and it causes something to well up
in their heart. But then what happens a
little bit later, the evil part of their
soul, it suppresses it, and it gets rid
of it. And there are Muslims like that
too. And you'll see somebody that, you know,
they'll they'll go super, super masjid to the
max
and beard, hijab, niqab, everything, and they'll start
telling other people you're doing this wrong and
you're doing that wrong, only for you to
see that person a year from from them
in a horrible situation.
And it's a trick of the nafs.
The the the thing a person has to
remember when you're doing your Islam and getting
your deen on and your iman on, you
should get it on.
More is better than less, but it should
be a sustainable amount. You shouldn't do so
much that you burn out. Right? Because the
candle it's no point if the candle burns
very brightly for 5 minutes and then you're
in the dark for the rest of the
night. So burn it only as brightly as
you can. Ensure that it will keep giving
you light throughout the entire
night, throughout your entire lifetime.
So this is the the the the the
sifa Allah gives you the Sahaba
When they came onto this iman, they didn't
change afterward, rather they stuck with it and
they're consistent with
In order that Allah
reward
the true ones for their for their for
their veracity, for being true, for being real.
And so that he may,
torment the
the hypocrites if he wishes to. And if
he wishes to, he can forgive them or
turn to the give them repentance so that
they can also be good before they die.
And verily Allah
is
is forgiving and is merciful as raheem. And
this happened, there were certain people from amongst
the Sahaba who accepted Islam with the niyaf
nifat in the beginning.
There are people who who accepted Islam with
the niyaf nifat. They had no belief in
Allah or His Rasool SAWA Alaihi Wasallam, but
for whatever other reasons they accepted Islam, there's
you could read read the books of the
Tabakat of the Sahaba, they accepted for whatever
reason, Allah
this is his mercy and his fable and
his grace, that certain ones amongst them, he
he he put it in their heart to
change their niyah before they died. This is
from his fable and his grace. May Allah
give us from it, rectify our niyah. May
Allah subhanahu wa ta'ala make us amongst those
who are true and they're packed with Allah
subhanahu wa ta'ala and not those who change
and who, abscond on what they promised.