Hamzah Wald Maqbul – Hayat alSahabah They Never Changed.mp4

From the believers from the believers, there are

such men. And if you look to this,

aya, the word here is not meant to

mean male

because from the there are many males also.

Rather the word here, it means what is

what the definition is that comes after it

even if there's a female that is meant

by it. But the word rijal which translates

generally to man is used here because these

are the pinnacle of manly qualities.

And those qualities are good even if they're

in a woman. There are many,

stereotypically

women,

feminine qualities, and those are good even if

they're in a man.

Nurturing,

mercy,

patience, etcetera,

hayah.

Those are, qualities that are generally stronger in

women, but if they're in a man, it's

good just like that. Then, Allah

describes certain manly qualities

that are there even if they're in in

women. Says that from the amongst the believers,

there are such men that

made true the pact that, they made with

Allah, the covenant they made with Allah.

They upheld their end of the bargain.

And amongst them, there are those who,

have died in the path of Allah

And there are amongst them, those who are

waiting. Meaning, they also are have the intention

of of of of of giving their life

for the sake of Allah ta'ala.

They're only waiting for the time that Allah

ta'ala chooses to,

complete that, that that giving.

In that any case, they're not people who

changed. And this is something very important to

remember that just because a person has a

boost of iman at a time,

is not enough. It's good, but it's not

enough. A person has a boost of iman

at a time, and they're fasting and they're

praying and they're coming to the masjid, and

they feel, you know, all super Ramadan

out, and whatnot.

The test is not in who gets that

boost of iman because really even from amongst

the mushrikeen, there are people who heard of

the mushrikeen

of Quraysh, even Abu Jal even,

and we Walid ibn Muhira, there are amongst

them those who heard the words of the

Quran and it causes something to well up

in their heart. But then what happens a

little bit later, the evil part of their

soul, it suppresses it, and it gets rid

of it. And there are Muslims like that

too. And you'll see somebody that, you know,

they'll they'll go super, super masjid to the

max

and beard, hijab, niqab, everything, and they'll start

telling other people you're doing this wrong and

you're doing that wrong, only for you to

see that person a year from from them

in a horrible situation.

And it's a trick of the nafs.

The the the thing a person has to

remember when you're doing your Islam and getting

your deen on and your iman on, you

should get it on.

More is better than less, but it should

be a sustainable amount. You shouldn't do so

much that you burn out. Right? Because the

candle it's no point if the candle burns

very brightly for 5 minutes and then you're

in the dark for the rest of the

night. So burn it only as brightly as

you can. Ensure that it will keep giving

you light throughout the entire

night, throughout your entire lifetime.

So this is the the the the the

sifa Allah gives you the Sahaba

When they came onto this iman, they didn't

change afterward, rather they stuck with it and

they're consistent with

In order that Allah

reward

the true ones for their for their for

their veracity, for being true, for being real.

And so that he may,

torment the

the hypocrites if he wishes to. And if

he wishes to, he can forgive them or

turn to the give them repentance so that

they can also be good before they die.

And verily Allah

is

is forgiving and is merciful as raheem. And

this happened, there were certain people from amongst

the Sahaba who accepted Islam with the niyaf

nifat in the beginning.

There are people who who accepted Islam with

the niyaf nifat. They had no belief in

Allah or His Rasool SAWA Alaihi Wasallam, but

for whatever other reasons they accepted Islam, there's

you could read read the books of the

Tabakat of the Sahaba, they accepted for whatever

reason, Allah

this is his mercy and his fable and

his grace, that certain ones amongst them, he

he he put it in their heart to

change their niyah before they died. This is

from his fable and his grace. May Allah

give us from it, rectify our niyah. May

Allah subhanahu wa ta'ala make us amongst those

who are true and they're packed with Allah

subhanahu wa ta'ala and not those who change

and who, abscond on what they promised.