Hamzah Wald Maqbul – Hayat alSahabah Stars of Guidance.mp4

Hamzah Wald Maqbul
Share Page

AI: Summary ©

The speaker discusses the concept of narratives in the Hayith and the importance of letting discussions go without shutting the doors. They use the example of the difference between opinion among the different Sahaba's companions and the importance of keeping discussions confidential. The speaker warns against anyone taking a different opinion and reminds the audience to be guided by the light of the stars.

AI: Summary ©

00:01:14 --> 00:01:17
			Razeen narrates a hadith from and
		
00:01:18 --> 00:01:20
			the word means that the
		
00:01:20 --> 00:01:22
			thing that's being narrated is,
		
00:01:22 --> 00:01:24
			something that's being narrated from the messenger of
		
00:01:24 --> 00:01:27
			Allah Sallallahu Alaihi Wasallam. It's a technical term,
		
00:01:28 --> 00:01:30
			in in Hadith science. Marfoua, if something that's
		
00:01:30 --> 00:01:32
			Marfou, it means that the one saying it
		
00:01:32 --> 00:01:33
			is the prophet.
		
00:01:37 --> 00:01:40
			Has anyone here not heard of Razin before?
		
00:01:41 --> 00:01:43
			If you haven't, there's probably a good reason
		
00:01:43 --> 00:01:44
			because his his
		
00:01:45 --> 00:01:46
			his books of hadith have not been published
		
00:01:46 --> 00:01:47
			as
		
00:01:47 --> 00:01:49
			of yet to date,
		
00:01:49 --> 00:01:53
			which is something important when somebody is talking
		
00:01:53 --> 00:01:56
			about hadiths. Like oftentimes, I'll I'll say this
		
00:01:56 --> 00:01:57
			is a sunnah. That's a sunnah. Well, I
		
00:01:57 --> 00:01:59
			never heard of it before.
		
00:01:59 --> 00:02:01
			So not only have you not heard all
		
00:02:01 --> 00:02:03
			the hadiths of Buhari and Muslim yet, you
		
00:02:03 --> 00:02:04
			haven't heard the hadiths of the other
		
00:02:05 --> 00:02:06
			yet. You haven't heard the hadiths that are
		
00:02:06 --> 00:02:08
			narrated by and
		
00:02:08 --> 00:02:09
			Abdul Azak and the other,
		
00:02:10 --> 00:02:13
			you know, that narrate Hadiths, some of which
		
00:02:13 --> 00:02:13
			are
		
00:02:14 --> 00:02:15
			that are not in
		
00:02:15 --> 00:02:17
			the and the 6 canonical books of Hadith.
		
00:02:18 --> 00:02:19
			And you've also not even heard of the
		
00:02:19 --> 00:02:21
			names of the whose books are still in
		
00:02:21 --> 00:02:23
			manuscript form. You have to go to manuscript
		
00:02:23 --> 00:02:25
			at libraries too to see them. So a
		
00:02:25 --> 00:02:26
			person should be very careful before saying, well,
		
00:02:26 --> 00:02:28
			I never heard of that before because there's
		
00:02:28 --> 00:02:29
			a lot all of us haven't heard of
		
00:02:29 --> 00:02:30
			before.
		
00:02:31 --> 00:02:34
			Suspend judgement until until somebody, you know, with
		
00:02:34 --> 00:02:36
			with knowledge or somebody at least has a
		
00:02:36 --> 00:02:37
			chance to consult with the people of knowledge
		
00:02:37 --> 00:02:39
			or at least do the research themselves.
		
00:02:40 --> 00:02:42
			So, obviously, the the author of this book
		
00:02:42 --> 00:02:43
			was a master Muhammed
		
00:02:45 --> 00:02:47
			and, you know, maybe somebody has some different
		
00:02:47 --> 00:02:50
			difference of opinion regarding whether a hadith narrated
		
00:02:50 --> 00:02:52
			in the book of Sahid or not. That's
		
00:02:52 --> 00:02:54
			a discussion that can happen, but it's important
		
00:02:54 --> 00:02:57
			to at least let the discussion go without
		
00:02:57 --> 00:02:58
			shutting the doors,
		
00:02:58 --> 00:02:59
			due to one's own,
		
00:02:59 --> 00:03:00
			ignorance.
		
00:03:01 --> 00:03:03
			So Razeen narrates the Hadith from Sidna Ammar,
		
00:03:03 --> 00:03:06
			from the prophet sallallahu alaihi wa sallam. That
		
00:03:06 --> 00:03:08
			the messenger of Allah sallallahu alaihi wa sallam
		
00:03:08 --> 00:03:10
			said, I asked my lord regarding the differences
		
00:03:10 --> 00:03:13
			or the strife between my companions that will
		
00:03:13 --> 00:03:13
			happen after me.
		
00:03:15 --> 00:03:18
			And so my lord, revealed to me, oh
		
00:03:18 --> 00:03:18
			Muhammad,
		
00:03:18 --> 00:03:20
			Alaihi Sa'at al Islam. Oh Muhammad,
		
00:03:21 --> 00:03:23
			verily your companions are to me,
		
00:03:25 --> 00:03:27
			like as if they are the stars in
		
00:03:27 --> 00:03:29
			the sky. Some of them are brighter than
		
00:03:29 --> 00:03:31
			others but all of them have light and
		
00:03:31 --> 00:03:33
			whoever takes from one of them
		
00:03:36 --> 00:03:38
			whoever takes from one of them, even if
		
00:03:38 --> 00:03:39
			they disagree
		
00:03:39 --> 00:03:40
			with one another,
		
00:03:40 --> 00:03:42
			that person is,
		
00:03:42 --> 00:03:45
			as far as I'm concerned, on guidance.
		
00:03:45 --> 00:03:47
			What does this mean? This is a whole,
		
00:03:47 --> 00:03:49
			like, theory of how the Sharia precedent works
		
00:03:49 --> 00:03:49
			in the Sharia
		
00:03:50 --> 00:03:53
			is that, okay, to us, Sahaba have
		
00:03:53 --> 00:03:55
			a difference of opinion about a matter.
		
00:03:57 --> 00:03:59
			The hap is within their opinions. So if
		
00:03:59 --> 00:04:01
			someone takes one of those two opinions, we
		
00:04:01 --> 00:04:04
			may not agree with it personally as scholars
		
00:04:04 --> 00:04:06
			or for whatever other reason. But if someone's
		
00:04:06 --> 00:04:08
			on an opinion that one of the Sahaba
		
00:04:09 --> 00:04:11
			had, that person is still within the same
		
00:04:11 --> 00:04:13
			circle as the haqq. And this is also
		
00:04:13 --> 00:04:15
			a warning for us that if they had,
		
00:04:15 --> 00:04:17
			for example, 2 opinions sometimes the sahaba has
		
00:04:17 --> 00:04:20
			several different 4 or 5 different opinions on
		
00:04:20 --> 00:04:21
			one issue.
		
00:04:21 --> 00:04:23
			As long as you're within them, there's still
		
00:04:23 --> 00:04:25
			some good, there's still some khair there. If
		
00:04:25 --> 00:04:26
			someone's gonna come up with a 6th or
		
00:04:26 --> 00:04:28
			7th opinion that's not inside of that circle,
		
00:04:28 --> 00:04:30
			then you also know that this is this
		
00:04:30 --> 00:04:32
			is a matter that's, that there's not a
		
00:04:32 --> 00:04:34
			whole lot of benefit in or a lot
		
00:04:34 --> 00:04:36
			of, a lot of good in. So whoever
		
00:04:36 --> 00:04:39
			takes from something amongst those things that they
		
00:04:39 --> 00:04:40
			disagreed with, as long as they stay in
		
00:04:40 --> 00:04:43
			the circle of their disagreement, that person is,
		
00:04:43 --> 00:04:44
			to me on guidance.
		
00:04:45 --> 00:04:46
			And there's another hadith narrated by,
		
00:04:50 --> 00:04:51
			that the prophet
		
00:04:52 --> 00:04:55
			said that my companions are like the stars.
		
00:04:55 --> 00:04:58
			Whichever one of them you, follow,
		
00:04:58 --> 00:05:00
			you'll be guided. Because in the old days,
		
00:05:00 --> 00:05:02
			people used to see the directions time of
		
00:05:02 --> 00:05:04
			night, time of day. There's a lot of
		
00:05:04 --> 00:05:05
			things you can tell about,
		
00:05:05 --> 00:05:07
			the earth or the world around you by
		
00:05:07 --> 00:05:09
			looking at the stars. So
		
00:05:10 --> 00:05:12
			it's even in the Quran that that that
		
00:05:12 --> 00:05:15
			people use the stars as as guidance. So
		
00:05:15 --> 00:05:18
			this hadith is my my, companions are like
		
00:05:18 --> 00:05:21
			the stars. Whichever ones among them you,
		
00:05:21 --> 00:05:22
			choose for guidance,
		
00:05:23 --> 00:05:25
			you're you will be guided. Whichever one amongst
		
00:05:25 --> 00:05:26
			them that you follow, you'll be guided. May
		
00:05:26 --> 00:05:27
			Allah
		
00:05:27 --> 00:05:29
			make us amongst those who, take the
		
00:05:30 --> 00:05:32
			on whom for guidance may Allah subhanahu wa
		
00:05:32 --> 00:05:34
			ta'ala make us amongst the people
		
00:05:34 --> 00:05:35
			of of guidance,