Hamzah Wald Maqbul – Hayat alSahabah Prophetic Silence.mp4

Muhammad. So we continue with the same long

narration,

in which

the different ahuaw of the prophet are

described by Sayna Ali radiAllahu anhu to Sayna

Al Hassan radiAllahu ta'ala Anhu.

Al Hassan asked his father, I I asked

him,

how was the messenger of Allah sallallahu alaihi

wa sallam's silence?

This is a deep question

because we're people who talk too much.

If you wanna point fingers, you have a

big target right in front of you. Masha'Allah.

Allah forgive all of us. But I'll tell

you something even though it may not seem

like it, but,

what we benefited from the silence of our

masha'ikh, maybe we didn't benefit from their speech

that much. Silence is the one of the

foods of the nafs,

of the of the of the the ruh,

I should say. So if a person ever

feels in a in a spiritually,

spiritually

bad state or weak state or confused or

frustrated state, and you can't do anything else,

just stay silent for a while. Although the

song, the the the the vow of silence

that is described from the umam that came

before us, that's haram now. You cannot do

that. But how do you do silence? How

do you benefit from silence?

Don't speak more than you need to. If

someone says salaam, say wa alaikum,

The rest of it if they want to,

you know, have a great conversation, you can

indicate to them that that this may not

be the best time, in a polite way.

And and that's okay. There's nothing wrong with

it. And if you ever find somebody, a

person of great maqam, great piety, great knowledge,

you can sit with them and not say

something, and that's okay. You're still benefiting. You

don't have to be talking. They don't have

to be talking to you. You don't have

to be talking to them. Sometimes just sitting

with the ahulullah in silence is one of

the best foods that a person can have

to nourish themselves spiritually.

So the prophet salallahu alaihi wa sallam is

silent. Saidna Saidna Hasan

asks

you know, analyzing,

analysis

or deep thought.

As far as his his, deep reflection or

sorry, as far as his reckoning or his

sizing things up,

it was,

in order to,

make level or make equal his his,

his his points of view, meaning to, like,

straighten out his points of view.

And it was also in his listening to

people.

As far as his deep thinking and his

meditation pondering over things, it wasn't pondering which

things will be, will remain forever, and which

things will

perish one day. Meaning those things that are,

that will live forever are those things that

are part of the deen and those things

that will perish one day are those things

that are part of the dunya. Wajama Allahu

sallallahu alaihi wa sallam alhimu sabr.

And and in the prophet sallallahu alaihi wa

sallam, you see you would see combined both

forbearance

as well as patience.

Nothing used to make the Messenger of Allah

sallallahu alaihi wa sallam angry, you know, without

him choosing to be angry about that thing.

And nothing would overpower him and make him

angry, nor would anything cause him to,

Istifazaaz

is like, you know, it's not like a

formal thing to say, but like like to

freak out. Like nothing would cause him to

like lose his senses and like just,

lose control. Nothing caused him to become angry

against his will and nothing caused him to

Nothing caused him to become angry against his

will and nothing caused him to lose control.

And he would and he would be very

cautious

in in 4 matters.

Whenever he would take something,

even though he would take it in a

good way.

And and,

to stand for some matter

that that was both in their dunya,

and in their akhirah,

good for them.

And with that, the long ethere ends.

Allah

give us to make

the many very beautiful, characteristics of the messenger

of Allah

mentioned