Hamzah Wald Maqbul – Hayat alSahabah Prophetic Silence.mp4

Hamzah Wald Maqbul
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The speaker discusses the importance of silence in one's life, citing examples such as the death of a messenger and the use of silence as a food for one's emotions. They suggest that individuals can use silence as a way to benefit from their emotions and that it is not a formal act. The speaker also emphasizes the importance of being cautious and staying silent when feeling weak or confused.

AI: Summary ©

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			Muhammad. So we continue with the same long
		
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			narration,
		
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			in which
		
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			the different ahuaw of the prophet are
		
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			described by Sayna Ali radiAllahu anhu to Sayna
		
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			Al Hassan radiAllahu ta'ala Anhu.
		
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			Al Hassan asked his father, I I asked
		
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			him,
		
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			how was the messenger of Allah sallallahu alaihi
		
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			wa sallam's silence?
		
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			This is a deep question
		
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			because we're people who talk too much.
		
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			If you wanna point fingers, you have a
		
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			big target right in front of you. Masha'Allah.
		
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			Allah forgive all of us. But I'll tell
		
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			you something even though it may not seem
		
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			like it, but,
		
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			what we benefited from the silence of our
		
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			masha'ikh, maybe we didn't benefit from their speech
		
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			that much. Silence is the one of the
		
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			foods of the nafs,
		
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			of the of the of the the ruh,
		
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			I should say. So if a person ever
		
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			feels in a in a spiritually,
		
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			spiritually
		
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			bad state or weak state or confused or
		
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			frustrated state, and you can't do anything else,
		
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			just stay silent for a while. Although the
		
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			song, the the the the vow of silence
		
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			that is described from the umam that came
		
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			before us, that's haram now. You cannot do
		
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			that. But how do you do silence? How
		
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			do you benefit from silence?
		
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			Don't speak more than you need to. If
		
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			someone says salaam, say wa alaikum,
		
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			The rest of it if they want to,
		
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			you know, have a great conversation, you can
		
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			indicate to them that that this may not
		
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			be the best time, in a polite way.
		
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			And and that's okay. There's nothing wrong with
		
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			it. And if you ever find somebody, a
		
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			person of great maqam, great piety, great knowledge,
		
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			you can sit with them and not say
		
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			something, and that's okay. You're still benefiting. You
		
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			don't have to be talking. They don't have
		
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			to be talking to you. You don't have
		
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			to be talking to them. Sometimes just sitting
		
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			with the ahulullah in silence is one of
		
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			the best foods that a person can have
		
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			to nourish themselves spiritually.
		
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			So the prophet salallahu alaihi wa sallam is
		
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			silent. Saidna Saidna Hasan
		
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			asks
		
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			you know, analyzing,
		
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			analysis
		
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			or deep thought.
		
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			As far as his his, deep reflection or
		
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			sorry, as far as his reckoning or his
		
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			sizing things up,
		
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			it was,
		
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			in order to,
		
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			make level or make equal his his,
		
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			his his points of view, meaning to, like,
		
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			straighten out his points of view.
		
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			And it was also in his listening to
		
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			people.
		
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			As far as his deep thinking and his
		
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			meditation pondering over things, it wasn't pondering which
		
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			things will be, will remain forever, and which
		
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			things will
		
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			perish one day. Meaning those things that are,
		
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			that will live forever are those things that
		
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			are part of the deen and those things
		
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			that will perish one day are those things
		
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			that are part of the dunya. Wajama Allahu
		
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			sallallahu alaihi wa sallam alhimu sabr.
		
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			And and in the prophet sallallahu alaihi wa
		
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			sallam, you see you would see combined both
		
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			forbearance
		
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			as well as patience.
		
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			Nothing used to make the Messenger of Allah
		
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			sallallahu alaihi wa sallam angry, you know, without
		
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			him choosing to be angry about that thing.
		
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			And nothing would overpower him and make him
		
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			angry, nor would anything cause him to,
		
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			Istifazaaz
		
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			is like, you know, it's not like a
		
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			formal thing to say, but like like to
		
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			freak out. Like nothing would cause him to
		
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			like lose his senses and like just,
		
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			lose control. Nothing caused him to become angry
		
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			against his will and nothing caused him to
		
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			Nothing caused him to become angry against his
		
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			will and nothing caused him to lose control.
		
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			And he would and he would be very
		
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			cautious
		
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			in in 4 matters.
		
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			Whenever he would take something,
		
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			even though he would take it in a
		
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			good way.
		
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			And and,
		
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			to stand for some matter
		
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			that that was both in their dunya,
		
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			and in their akhirah,
		
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			good for them.
		
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			And with that, the long ethere ends.
		
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			Allah
		
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			give us to make
		
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			the many very beautiful, characteristics of the messenger
		
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			of Allah
		
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			mentioned