Hamzah Wald Maqbul – Hayat alSahabah Muawiyahs Love For Ali Allah be pleased them.mp4

That, an individual by the name of Diralidamr

al Kinani,

he entered into the masjids of Sayidam Muawiyah

during his caliphate,

and, he,

said to Sayidina Muawiyah or asked of Sayidina

Muawiyah,

to describe for me,

Sayidina

Karamalahu

wajahu.

And so this is a testament

to the love of the Sahaba of the

Allahu and for one another and to

the the the completeness of the tarbiyah that

the Messenger of Allah sallallahu alaihi wa sallam

gave to them, that when they got into

an issue with one another that was political,

they didn't let it impinge on their deen.

People get into issues with one another, it

will it probably has happened and will keep

happening even in the masjid, even in other

walks of life, in business, and all sorts

of things people have, a disagreement on how

to do things with one another. But the

prophet taught

them that the deen is bigger than your

own personal dealings with one another. It's just

a really amazing hadith that during his caliphate,

Sayyidina Muawiya has asked to describe Sayidina Ali

radiAllahu ta'ala Anhu.

And so what happens is that,

Dhararhu

is asked

to describe him to say,

he says that do you forgive me, Amirul

Mumineen,

or excuse me from from having to do

that? And he says, no, I don't excuse

you.

And so then he there are answers, he

says, if you,

if it's necessary for me to do this

for you, then know that he was a

person who had a

long

a wide expanse,

and he was a person who had very

intense power,

and he was a person who when he

said something, it was decisive.

And when he, judged something, it was, injustice,

and and

knowledge used to flow from his every side,

and,

and from his every side would Hikma speak.

And,

he used to,

feel uncomfortable with the dunya and with its,

flowery floweriness,

and used to be comfortable

with the night and with its darkness. Meaning

what that he used to?

He used to worship. Right? Well, gazir

al Abra, who gave me the you give

translate the word Abra for me, please. Abra,

the tears. Yeah. He used to he used

to be have

much tears, prolific in in tears.

And,

Tawil al Fikra, he used to to think,

be in pensiveness and fa'af for a long

time. He used to,

flip his his his, the palms of his

hands when he would speak,

and he used to talk to himself a

lot.

And, he used to like clothing which is

short. Right? Because the long clothing in that

age, as well as in this age, is

the clothing of the of the,

of

of arrogant people. He used to like the

clothing which was short and wouldn't drag on

the ground. And he used to like from

food that which is rough. You wouldn't eat,

refined food.

And he was, by Allah ta'ala,

he was with us as if he was

one of us, and he would come close

to us he would allow us to get

close to him if we ever came to

came to, came to his company,

and he would, answer us if we ever

asked him a question. But despite his closeness

to us,

and our closeness to him,

many a time we wouldn't be able to

speak to him because of our awe of

him. And when he would smile, his, smile

would be like

an ordered set of pearls,

and he

used to honor and magnify the people of

Din, and he used to love the the

people of poverty.

And there's no person so powerful that they

had a, they would even be able to

hope that he would do something batil or

something wrong for them because of their power,

nor was there some any person who was

so weak that they would give up hope

that he would,

you know, do something, for them in in

the in terms of justice.

And I, bear witness by Allah,

I I seen him, in many,

appointed his life

when the,

night would drop its curtains

and when

the light of the stars would pierce through

it,

he would go toward his mihrab, the place

of prayer, and he would grab his grab

onto his beard, and he would he would

sway back and forth, the the swaying of

somebody who was bitten by an insect or

by

a poisonous animal, and he would cry,

the the the tears of a person who

was,

in grief. And it's as if I hear

him in that state right now while he's

saying, oh, our Lord. Oh, our Lord. And

he would

humble

himself, and and and

in in in front of him, jallahu'ala,

and he would say to the dunya,

is it me that you're trying to cheat?

Is it to me, toward me that you're

looking? He says,

never never

go and try to cheat someone other than

me. I have given you a a a

decisive divorce three times

because my life is short, and,

to sit with you is not an honorable

matter, it's a matter of of disgust,

and the dangers that you present are very

light.

I I he would cry out in pain,

how little have I prepared for the akhira,

and how far is the journey of the

akhira, and how difficult is the, path to

the akhira?

And so when Dilar made this description,

Muawiya radhiwa ta'ala who the the the tears

were flowing

down his face into his

beard, and he wasn't able to control it.

And he had to start to wipe the

tears off of his face with the sleeve

of his,

with the sleeve of his shirt, and the

entire group of people who were present in

the majlis, they were choking with tears.

And and and he said, radiAllahu anhu then

in response to Dhiar, he said that that's

exactly how Abu al Hassan, Saydna Ali radiAllahu

anhu,

was, may Allah have mercy on him,

and so then he asked Dharar, what were

your feelings toward him, oh Dharar? He says,

I feel the the the feelings of somebody

who's, one of their loved someone who's sitting

in a room and one of their loved

ones, has been,

murdered or taken away or killed,

and, my tears don't stop nor does my

grief, end.

And then he got up and he left

the majlis,

narrated also by Ibnu Abdul Bar,

from a different narration.

And it's a really beautiful hadith and it

shows that that they weren't, like, conspiring against

each other, they weren't cheating each other, They

didn't hate each other. They had very strong

feelings on certain issues that caused them to

take very decisive steps, but as far as

dean is concerned, the deen was one that

all of them followed, and it was the

perfect deen that the prophet sallallahu alaihi wa

sallam taught them. And the fact that they

were able to do this and and any,

world leader nowadays, if you were to say

something about their enemy in front of them

like that, they would probably have you killed

or thrown out or be upset with you,

but see the tears of sincerity from their

eyes. May Allah subhanahu wa ta'ala give us

a share from their brotherhood for his sake

also.