Hamzah Wald Maqbul – Hayat alSahabah Muawiyahs Love For Ali Allah be pleased them.mp4
AI: Summary ©
The speaker discusses a story about a deceased deceased deceased individual named Diralidamr al Kinani who entered into the Masjids of Sayidam Muawiyah during his caliphate and sought to describe Sayidina Muawiyah as a woman who had intense power and strong feelings. The speaker explains that the deceased's emotions were centered around love and loyalty, and that the deceased's actions caused them to take decisive steps towards their enemy.
AI: Summary ©
That, an individual by the name of Diralidamr
al Kinani,
he entered into the masjids of Sayidam Muawiyah
during his caliphate,
and, he,
said to Sayidina Muawiyah or asked of Sayidina
Muawiyah,
to describe for me,
Sayidina
Karamalahu
wajahu.
And so this is a testament
to the love of the Sahaba of the
Allahu and for one another and to
the the the completeness of the tarbiyah that
the Messenger of Allah sallallahu alaihi wa sallam
gave to them, that when they got into
an issue with one another that was political,
they didn't let it impinge on their deen.
People get into issues with one another, it
will it probably has happened and will keep
happening even in the masjid, even in other
walks of life, in business, and all sorts
of things people have, a disagreement on how
to do things with one another. But the
prophet taught
them that the deen is bigger than your
own personal dealings with one another. It's just
a really amazing hadith that during his caliphate,
Sayyidina Muawiya has asked to describe Sayidina Ali
radiAllahu ta'ala Anhu.
And so what happens is that,
Dhararhu
is asked
to describe him to say,
he says that do you forgive me, Amirul
Mumineen,
or excuse me from from having to do
that? And he says, no, I don't excuse
you.
And so then he there are answers, he
says, if you,
if it's necessary for me to do this
for you, then know that he was a
person who had a
long
a wide expanse,
and he was a person who had very
intense power,
and he was a person who when he
said something, it was decisive.
And when he, judged something, it was, injustice,
and and
knowledge used to flow from his every side,
and,
and from his every side would Hikma speak.
And,
he used to,
feel uncomfortable with the dunya and with its,
flowery floweriness,
and used to be comfortable
with the night and with its darkness. Meaning
what that he used to?
He used to worship. Right? Well, gazir
al Abra, who gave me the you give
translate the word Abra for me, please. Abra,
the tears. Yeah. He used to he used
to be have
much tears, prolific in in tears.
And,
Tawil al Fikra, he used to to think,
be in pensiveness and fa'af for a long
time. He used to,
flip his his his, the palms of his
hands when he would speak,
and he used to talk to himself a
lot.
And, he used to like clothing which is
short. Right? Because the long clothing in that
age, as well as in this age, is
the clothing of the of the,
of
of arrogant people. He used to like the
clothing which was short and wouldn't drag on
the ground. And he used to like from
food that which is rough. You wouldn't eat,
refined food.
And he was, by Allah ta'ala,
he was with us as if he was
one of us, and he would come close
to us he would allow us to get
close to him if we ever came to
came to, came to his company,
and he would, answer us if we ever
asked him a question. But despite his closeness
to us,
and our closeness to him,
many a time we wouldn't be able to
speak to him because of our awe of
him. And when he would smile, his, smile
would be like
an ordered set of pearls,
and he
used to honor and magnify the people of
Din, and he used to love the the
people of poverty.
And there's no person so powerful that they
had a, they would even be able to
hope that he would do something batil or
something wrong for them because of their power,
nor was there some any person who was
so weak that they would give up hope
that he would,
you know, do something, for them in in
the in terms of justice.
And I, bear witness by Allah,
I I seen him, in many,
appointed his life
when the,
night would drop its curtains
and when
the light of the stars would pierce through
it,
he would go toward his mihrab, the place
of prayer, and he would grab his grab
onto his beard, and he would he would
sway back and forth, the the swaying of
somebody who was bitten by an insect or
by
a poisonous animal, and he would cry,
the the the tears of a person who
was,
in grief. And it's as if I hear
him in that state right now while he's
saying, oh, our Lord. Oh, our Lord. And
he would
humble
himself, and and and
in in in front of him, jallahu'ala,
and he would say to the dunya,
is it me that you're trying to cheat?
Is it to me, toward me that you're
looking? He says,
never never
go and try to cheat someone other than
me. I have given you a a a
decisive divorce three times
because my life is short, and,
to sit with you is not an honorable
matter, it's a matter of of disgust,
and the dangers that you present are very
light.
I I he would cry out in pain,
how little have I prepared for the akhira,
and how far is the journey of the
akhira, and how difficult is the, path to
the akhira?
And so when Dilar made this description,
Muawiya radhiwa ta'ala who the the the tears
were flowing
down his face into his
beard, and he wasn't able to control it.
And he had to start to wipe the
tears off of his face with the sleeve
of his,
with the sleeve of his shirt, and the
entire group of people who were present in
the majlis, they were choking with tears.
And and and he said, radiAllahu anhu then
in response to Dhiar, he said that that's
exactly how Abu al Hassan, Saydna Ali radiAllahu
anhu,
was, may Allah have mercy on him,
and so then he asked Dharar, what were
your feelings toward him, oh Dharar? He says,
I feel the the the feelings of somebody
who's, one of their loved someone who's sitting
in a room and one of their loved
ones, has been,
murdered or taken away or killed,
and, my tears don't stop nor does my
grief, end.
And then he got up and he left
the majlis,
narrated also by Ibnu Abdul Bar,
from a different narration.
And it's a really beautiful hadith and it
shows that that they weren't, like, conspiring against
each other, they weren't cheating each other, They
didn't hate each other. They had very strong
feelings on certain issues that caused them to
take very decisive steps, but as far as
dean is concerned, the deen was one that
all of them followed, and it was the
perfect deen that the prophet sallallahu alaihi wa
sallam taught them. And the fact that they
were able to do this and and any,
world leader nowadays, if you were to say
something about their enemy in front of them
like that, they would probably have you killed
or thrown out or be upset with you,
but see the tears of sincerity from their
eyes. May Allah subhanahu wa ta'ala give us
a share from their brotherhood for his sake
also.