Hamzah Wald Maqbul – Hayat alSahabah Kabs Narration.mp4

Hamzah Wald Maqbul
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The speaker discusses the importance of the title bossy-obsessed Islam in the world, which is the title bossy-obsessed Islam. The title bossy-obsessed Islam is the title of Islam, and it is the title of the title of the book in which the title bossy-obsessed Islam is the title of the book. The title bossy-obsessed Islam is the title of the book, and it is the title of the book.

AI: Summary ©

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			It's a book in which the favela of
		
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			the,
		
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			the pious and saintly people is compiled in
		
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			a large,
		
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			large book in several mujalladaat
		
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			over 10 volumes.
		
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			And obviously the greatest of Allah ta'ala's awliya
		
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			is the Nabi sallallahu alaihi wa sallam. So
		
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			there's a great a great section dedicated to
		
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			the the faba'ah of the prophet Sallallahu Alaihi
		
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			Wasallam, the virtues of the prophet Sallallahu Alaihi
		
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			Wasallam. And so Abu Nuhein narrates
		
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			from the chain of Saeed bin Abi Hilal
		
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			that Abdulaz bin Amir,
		
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			said to Ka'b Ka'b Al Habar who we
		
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			talked about yesterday, the
		
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			the the great rabbi of the Jews who
		
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			converted to Islam in the,
		
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			generation of the Tabireen and he was close
		
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			to sayin Amr radiAllahu ta'ala Anhu.
		
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			Abdulahni Umar radiAllahu anhu was a companion to
		
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			messenger of Allah asked Kab, inform me about
		
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			the attributes of Muhammad sallallahu alaihi wa sallam
		
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			and his ummah.
		
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			And so Kaab al Akbar,
		
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			response,
		
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			I find here I find I find them
		
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			mentioned in in,
		
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			in books of Allah Ta'ala. So this is
		
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			obviously not the Quran. He's talking about the
		
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			books that came before.
		
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			And so he narrates
		
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			that, from from from the books of revelation
		
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			that verily Ahmed sallallahu alaihi wa sallam. And
		
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			Ahmed is the name of the prophet sallallahu
		
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			alaihi wa sallam in Jannah. That's why
		
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			those who never met him say that Isa
		
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			alaihi wasallam informs about him, but
		
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			the Ahmed is his name in Jannah Sallallahu
		
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			Alaihi Wasallam and his Muhammad is his name
		
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			in this world. So very Ahmed and his
		
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			ummah are the ones who are constantly praising
		
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			and they praise Allah ta'ala,
		
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			Azzawajal, mighty and majestic is he, for every
		
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			good thing that happens to them and every
		
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			harm that affects them, they still praise Allah
		
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			This is their attribute. Right? They say alhamdulillah,
		
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			uh-uh praise be to Allah ta'ala that nobody
		
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			has prayed for difficulties other than
		
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			him. So they praise him for every ease
		
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			and for every difficulty
		
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			and they make his Takbeer. They declare his
		
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			magnification
		
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			every time they they they ride over a
		
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			mountain. And this is a hadith of the
		
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			this is the sorry, sunnah of the prophet
		
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			sallallahu alaihi wa sallam. When ever he would
		
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			reach the top of a mountain or hill
		
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			when travelling or a height, he would always
		
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			say the takbir
		
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			and they they make the tasbir, they glorify
		
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			the praises of Allah ta'ala
		
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			and every time they come down they say
		
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			subhanAllah,
		
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			when they come down from a height. Their
		
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			their call when they call out to Allah
		
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			travels
		
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			through the the the the air of the
		
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			heavens.
		
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			And, he continues,
		
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			that when they pray,
		
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			they have, like, the their prayer is like
		
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			the buzzing of
		
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			of bees. It's a commandment of Allah
		
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			in a number of places in the Quran
		
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			that when you pray, don't pray super loud,
		
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			but don't pray so soft that you can't
		
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			nobody can hear you, but pray, you know,
		
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			read read and recite in the middle. This
		
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			is a commandment in the Quran. It comes
		
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			in a number of places. We just read
		
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			it in the Surah Al Israa
		
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			a couple of days ago in Salat al
		
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			Fajr as well,
		
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			that they have this buzzing when they pray.
		
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			It's like the buzzing of bees
		
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			that are on the mountain top. And when
		
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			they form lines in salat, their lines in
		
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			salat are like the lines of the malaika,
		
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			like the lines of the angels. And when
		
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			they form lines in battle, their lines in
		
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			battle resemble their lines in salat. And when
		
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			they go out,
		
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			to fight in the path of Allah Ta'ala,
		
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			the angels are in front of them and
		
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			behind them carrying,
		
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			fearsome spears, meaning they're armed and they aid
		
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			them in battle and this is something that
		
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			was experienced from the Sahaba and from every
		
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			pious generation of people who went out in
		
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			the path of Allah Ta'ala in truth and
		
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			sincerity from that time until this. When they
		
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			are present in the line of battle in
		
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			the path of Allah subhanahu wa ta'ala, Allah
		
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			ta'ala shades them. And so Kabal Akbar made
		
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			a motion with his hand
		
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			just like a mother eagle shades her nest.
		
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			That's how Allah ta'ala shades him. Obviously, it's
		
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			not meant to be taken literally but there's
		
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			some spiritual,
		
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			meaning to that. Just like that, mother eagle
		
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			shades over or hovers over her nest.
		
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			They will never,
		
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			be late or delayed
		
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			in entering the heat of battle ever. They're
		
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			not people or cowards that run away from
		
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			a fight rather when the the heat of
		
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			battle comes, they don't delay, they they advance
		
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			without delay.
		
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			So there's a different,
		
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			Abu Naraym al Isfahani also in his
		
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			gives a different chain of narration for a
		
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			similar
		
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			narration that has a slightly different wording that
		
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			his
		
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			will be the people who constantly praise and
		
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			they praise
		
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			whenever,
		
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			they praise
		
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			in every state that they might be in,
		
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			and they say the takbir, the magnification of
		
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			whenever they reach a height. And they're people
		
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			who watch over the sun, meaning they watch
		
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			over the times of the stars in order
		
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			for them to
		
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			pray their prayers on on time. Right? So
		
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			They are constantly vigilant over the the the
		
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			the the celestial periods,
		
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			with regards to the sun and they pray
		
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			their prayer,
		
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			on time when the time of the prayer
		
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			comes in. This is a great fadilah. This
		
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			is a daleel actually that timekeeping is sacred.
		
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			It's an act of Ibadah. There's, obviously some
		
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			of the ulama, more modern times like Sheikh
		
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			Mustafa Azarqah, they say that there's no it's
		
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			not keeping time is not a ibadah.
		
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			But this is a deal that keeping time
		
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			isn't a ibadah and that was the opinion
		
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			of a great number of the modern Muhaddithin
		
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			as well, Sheikh Abduhail Kitani amongst them and
		
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			many many of the. Right? So that they
		
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			keep keep vigilant,
		
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			watch over the celestial periods and the time
		
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			so that they can say their prayers right
		
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			on time.
		
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			And they'll say their prayers even if they're
		
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			in a place of garbage. Kanasa is like
		
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			the sweeping of garbage. Even if that's the
		
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			only place that they find that they can
		
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			say their prayers, they'll even say their prayers
		
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			and they'll make their salza in that as
		
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			well. And,
		
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			there are people that they're, they cover themselves,
		
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			their their middle section,
		
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			meaning that they're not people that expose their
		
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			nakedness
		
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			and they're constantly washing their limbs in wubu.
		
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			And, there's another,
		
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			similar author narrated by Sayna,
		
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			and it's also in the and it's much
		
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			longer. It's not mentioned over here.
		
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			Again, a reminder after the,
		
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			after the remaining sunnah prayers, there will be
		
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			a class, a fit class, an Aqidah class
		
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			inshallah in the library. So whoever likes to
		
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			wait in the masjids from one salat after
		
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			the other and receive the reward of rebat,
		
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			Inshallah, let him come to the, fit class,
		
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			Inshallah, and stay until until until Isha.