Hamzah Wald Maqbul – Hayat alSahabah Kabs Narration.mp4

Hamzah Wald Maqbul
AI: Summary ©
The speaker discusses the importance of the title bossy-obsessed Islam in the world, which is the title bossy-obsessed Islam. The title bossy-obsessed Islam is the title of Islam, and it is the title of the title of the book in which the title bossy-obsessed Islam is the title of the book. The title bossy-obsessed Islam is the title of the book, and it is the title of the book.
AI: Transcript ©
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It's a book in which the favela of

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the,

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the pious and saintly people is compiled in

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a large,

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large book in several mujalladaat

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over 10 volumes.

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And obviously the greatest of Allah ta'ala's awliya

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is the Nabi sallallahu alaihi wa sallam. So

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there's a great a great section dedicated to

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the the faba'ah of the prophet Sallallahu Alaihi

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Wasallam, the virtues of the prophet Sallallahu Alaihi

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Wasallam. And so Abu Nuhein narrates

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from the chain of Saeed bin Abi Hilal

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that Abdulaz bin Amir,

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said to Ka'b Ka'b Al Habar who we

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talked about yesterday, the

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the the great rabbi of the Jews who

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converted to Islam in the,

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generation of the Tabireen and he was close

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to sayin Amr radiAllahu ta'ala Anhu.

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Abdulahni Umar radiAllahu anhu was a companion to

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messenger of Allah asked Kab, inform me about

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the attributes of Muhammad sallallahu alaihi wa sallam

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and his ummah.

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And so Kaab al Akbar,

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response,

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I find here I find I find them

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mentioned in in,

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in books of Allah Ta'ala. So this is

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obviously not the Quran. He's talking about the

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books that came before.

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And so he narrates

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that, from from from the books of revelation

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that verily Ahmed sallallahu alaihi wa sallam. And

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Ahmed is the name of the prophet sallallahu

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alaihi wa sallam in Jannah. That's why

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those who never met him say that Isa

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alaihi wasallam informs about him, but

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the Ahmed is his name in Jannah Sallallahu

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Alaihi Wasallam and his Muhammad is his name

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in this world. So very Ahmed and his

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ummah are the ones who are constantly praising

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and they praise Allah ta'ala,

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Azzawajal, mighty and majestic is he, for every

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good thing that happens to them and every

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harm that affects them, they still praise Allah

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This is their attribute. Right? They say alhamdulillah,

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uh-uh praise be to Allah ta'ala that nobody

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has prayed for difficulties other than

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him. So they praise him for every ease

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and for every difficulty

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and they make his Takbeer. They declare his

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magnification

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every time they they they ride over a

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mountain. And this is a hadith of the

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this is the sorry, sunnah of the prophet

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sallallahu alaihi wa sallam. When ever he would

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reach the top of a mountain or hill

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when travelling or a height, he would always

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say the takbir

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and they they make the tasbir, they glorify

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the praises of Allah ta'ala

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and every time they come down they say

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subhanAllah,

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when they come down from a height. Their

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their call when they call out to Allah

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travels

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through the the the the air of the

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heavens.

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And, he continues,

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that when they pray,

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they have, like, the their prayer is like

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the buzzing of

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of bees. It's a commandment of Allah

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in a number of places in the Quran

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that when you pray, don't pray super loud,

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but don't pray so soft that you can't

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nobody can hear you, but pray, you know,

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read read and recite in the middle. This

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is a commandment in the Quran. It comes

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in a number of places. We just read

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it in the Surah Al Israa

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a couple of days ago in Salat al

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Fajr as well,

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that they have this buzzing when they pray.

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It's like the buzzing of bees

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that are on the mountain top. And when

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they form lines in salat, their lines in

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salat are like the lines of the malaika,

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like the lines of the angels. And when

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they form lines in battle, their lines in

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battle resemble their lines in salat. And when

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they go out,

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to fight in the path of Allah Ta'ala,

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the angels are in front of them and

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behind them carrying,

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fearsome spears, meaning they're armed and they aid

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them in battle and this is something that

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was experienced from the Sahaba and from every

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pious generation of people who went out in

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the path of Allah Ta'ala in truth and

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sincerity from that time until this. When they

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are present in the line of battle in

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the path of Allah subhanahu wa ta'ala, Allah

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ta'ala shades them. And so Kabal Akbar made

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a motion with his hand

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just like a mother eagle shades her nest.

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That's how Allah ta'ala shades him. Obviously, it's

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not meant to be taken literally but there's

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some spiritual,

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meaning to that. Just like that, mother eagle

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shades over or hovers over her nest.

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They will never,

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be late or delayed

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in entering the heat of battle ever. They're

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not people or cowards that run away from

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a fight rather when the the heat of

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battle comes, they don't delay, they they advance

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without delay.

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So there's a different,

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Abu Naraym al Isfahani also in his

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gives a different chain of narration for a

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similar

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narration that has a slightly different wording that

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his

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will be the people who constantly praise and

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they praise

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whenever,

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they praise

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in every state that they might be in,

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and they say the takbir, the magnification of

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whenever they reach a height. And they're people

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who watch over the sun, meaning they watch

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over the times of the stars in order

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for them to

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pray their prayers on on time. Right? So

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They are constantly vigilant over the the the

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the the celestial periods,

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with regards to the sun and they pray

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their prayer,

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on time when the time of the prayer

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comes in. This is a great fadilah. This

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is a daleel actually that timekeeping is sacred.

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It's an act of Ibadah. There's, obviously some

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of the ulama, more modern times like Sheikh

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Mustafa Azarqah, they say that there's no it's

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not keeping time is not a ibadah.

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But this is a deal that keeping time

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isn't a ibadah and that was the opinion

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of a great number of the modern Muhaddithin

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as well, Sheikh Abduhail Kitani amongst them and

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many many of the. Right? So that they

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keep keep vigilant,

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watch over the celestial periods and the time

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so that they can say their prayers right

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on time.

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And they'll say their prayers even if they're

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in a place of garbage. Kanasa is like

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the sweeping of garbage. Even if that's the

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only place that they find that they can

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say their prayers, they'll even say their prayers

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and they'll make their salza in that as

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well. And,

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there are people that they're, they cover themselves,

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their their middle section,

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meaning that they're not people that expose their

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nakedness

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and they're constantly washing their limbs in wubu.

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And, there's another,

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similar author narrated by Sayna,

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and it's also in the and it's much

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longer. It's not mentioned over here.

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Again, a reminder after the,

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after the remaining sunnah prayers, there will be

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a class, a fit class, an Aqidah class

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inshallah in the library. So whoever likes to

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wait in the masjids from one salat after

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the other and receive the reward of rebat,

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Inshallah, let him come to the, fit class,

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Inshallah, and stay until until until Isha.

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