Hamzah Wald Maqbul – Hayat alSahabah Immigrants Helpers.mp4

Allah most high says, for

the

for

those poor,

those

poor immigrants

that were thrown out of their

houses

and were dispossessed of their

wealth.

And they only were seeking

the grace of Allah Ta'ala and his pleasure.

And they always helped Allah and helped his

rasul

Those people are

the,

the people of true faith.

This is the it's a Maqam described in

the Quran of Sidiq. Said Abu Bakr Siddiq

was

the personification

of it.

Is the maqam

described in the Quran.

The

These are different that

a person can attain. They described in the

Quran, the tafsirah of them come in the

Quran and the tafsir,

but it's a high rank of closeness with

Allah Ta'ala.

Allah Ta'ala says that these people, these immigrants

in Muhajedin, Saidna Abu Bakr, Saidna Umar, Saidna

Uthman, Saidna Ali, and the rest of them,

that these people are the sadaqun,

the the true faith ones.

That they declare Islam and they're true in

it internally and out externally.

And then Allah Ta'ala says,

those people who

took the,

the abode

and the faith

before

the immigrants came to them. And so the

dar and iman is what? It's Madinah Munawwara.

And this is a discussion

between the ulama regarding the the the what

is the true rank and the true mansab

of Madinah Munawara,

with Allah

ta'ala,

and it's Aqbaliyah.

But suffice to say that Madinah Munawwara has

a high Maqam with Allah Ta'ala has a

high Maqam with Allah Ta'ala.

That it's majazan, it's referred to

as adar, and it's referred to as iman.

It's referred to itself as faith. And Dal

Iman is actually one of the names of

Madina Munawwara. Madina Munawwara has so many different

names. Those people who took as a residence

to Darul Iman

before the immigrants came to them, You hit

and they love the ones who came to

them as immigrants,

and this is something that's very rare. It's

something very strange

that every time there's a place when people

come

poor people come as immigrants to a place

as refugees,

Oftentimes,

refugees, if not almost always,

they're treated

as if they're despicable people and they're treated

with annoyance

that these people came. They want what we

have. I already am having a hard time

make ends meet, and these people are are

are, coming and leeching off of us, etcetera,

etcetera.

And if you have a, you know, if

you have a doubt about that, then you

can go and see, you know, even in

the land we're in right now, how universally,

immigrants are loved or otherwise.

So this is something that that's a that

Allah chose to mention that was special about

them, about the Ansar

that they love the people who immigrated to

to to you know, immigrated toward them and

came in, lived with them. Why? Because they

bought imam with them, they bought Islam with

them, they bought

salvation and eternal life with them.

And you won't find in their hearts

any sort of reservation

regarding these people who came toward them and,

and and toward what those people have and

toward their wealth and toward their needs,

even if

even if the Ansar themselves,

are in dire poverty.

Is not just that they're poor, meaning that

they're, you know, having trouble making ends meet

and, you know, can't go to Starbucks, have

to go to Dunkin Donuts because money is

tight this month. Hasasa is that type of

wealth that harms a person,

that even if they're in that Khasasa, it

still is not strong enough to make them,

decrease in their love of those who immigrated

toward them. And Allah then

says,

That they're the ones who prefer they still

prefer the Ansar over themselves

even if poverty is their lot. Dire poverty

is their lot. And then Allah

And whoever is protected from the stinginess and

the miser miserliness of their own nafs, those

are the ones that will attain success. And

it's so beautiful. I mean, it's from the

number of miracles of the Quran

that Allah ta'ala mentioned their sifa as what?

They prefer the

over themselves.

And what happens after the messenger of Allah

sallallahu alaihi wa sallam died,

and left this world,

there was a,

a discussion, a mashrah between the Ansar of

what are we gonna do now. It's their

city. The Nabi saw Islam came, they accepted

him alone.

They took Be'a out of him alone, and

they gave their city to him alone. And

and after after he's gone, it's natural that

it's their city. They're gonna take over the

responsibility for ruling, and so they're making mashrah

with one another

as as to who's gonna be our leader

after this. And sayd Abu Bakr and saydna

Umar, in that mashra and the saqifa to

Bali Sa'ada,

he he came there and he reminded them,

you remember you took with the Messenger of

Allah sallallahu alaihi wa sallam, and one of

the conditions of your with him is that

you would prefer, you'd prefer the mujahideen over

yourselves.

And, and they remembered that, and they at

that very time and place, almost all of

their chieftains

with very few exceptions, even those they said

that we need to make and we'll come

back. By the end of the day, all

of them, they took

with Sayyid Abu Bakr Siddiq

Nobody gives up power like that, except for,

through their iman. And Allah ta'al bore witness

to this quality about them, that they preferred

others over themselves.

And this is the secret of why they

have Madinah. This is why of all of

the people, amongst all the Arabs, Allah Ta'ala

could have sent the prophet sallallahu alaihi wa

sallam to in the Hijra. He chose what?

He chose this one city. It says that

it comes in the that the Nabi was

stormed 3 different places,

and

that one of these places will be the

place of your Hijra.

And why was it that he was given

this place because these people, they went like

just the extra mile, they're completely

face themselves, and they did what nobody else

would do out of their love for this

Nabi salallahu alaihi wa sallam and their love

for this deen.

They embraced it in a way that no

other people could have done. And so Allah

ta'ala

memorializes that forever in his book, and it's

something that we read as an act of

worship. May Allah

cause some of those sifaat when we remember

the certain sacrifices of the fuqara, the poor

people from the and the fuqara of the

Ansar. May Allah be pleased with them. You

know, fine, you can't sacrifice like they did,

but it should bring something in your heart

that next time you have an opportunity to

give something for the sake of Allah, at

least to honor the superlative sacrifices that these

people made, that it should give us a

little bit courage also to sacrifice something for

the sake of Allah so that Allah can

give us something like he gave them everything.