Hamzah Wald Maqbul – Hayat alSahabah He Wont Scream in the Marketplaces.mp4
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AI: Summary ©
AI: Transcript ©
So just as a as a note, sometimes
there's mistakes in the tahdig of the book.
That's okay.
Don't throw stuff out, though, unless you're sure,
because it's the hadith of the prophet sallallahu
alaihi wa sallam.
And unless you're like Nahu and your stuff
is, you know, really good, don't throw guesses
out. It's it's it's something bad. It's from
the Baab of, you know,
Unless you actually you don't know know what
you're talking about, this person should be careful
about
it. We can inshallah make tahleek later. There's
nothing wrong with looking up something a second
time. But this is a chapter regarding the
mention of the messenger
Allah sallallahu alaihi wa sallam and his sahaba
radiya wa ta'ala anhu
in the books that came before the Quran.
So imam Ahmed bin hambal Rahim wa ta'ala,
he,
narrates from the
the the the sheikh of the Tabireen, Adab
bin Yasar, may Allah Ta'ala be pleased with
him, who said, I met Abdulrahimi Amr ibn
'Aas radiAllahu ta'ala anhuma,
and I asked him a question. So Abdulrah
bin 'Aas
is an interesting Sahabi.
He accepted Islam at a very young age
and he accepted Islam
like a decade or more before his father
did.
Amer bin Asr radiAllahu ta'alaam over a decade
before his father did. And there is only
13 years of age difference between him and
his father. So the 2 of them lived
together like companions,
for most of their lives,
and he was one of the 10 people
who knew how to read and write,
when Iqra came to, the prophet sallallahu alaihi
wa sallam.
And so he was a person who had
learning he was a very learned person for
the purpose of Quraish and he had learning
of the books that came before,
from before the Messenger of Allah sallallahu alaihi
wa sallam was raised as a Nabi
and given way.
And so Abba bin, Yasar asks
Abdul Abin Amr bin Asr radiAllahu anhu, tell
me about the attributes of the messenger of
Allah salallahu alaihi wa sallam that are described
in the Torah. Because the bashar of the
prophet salallahu alaihi wa sallam was given in
the Torah and in the injeel as well.
And so because he was knowledgeable about the
Torah, he,
he said,
He said, yes, I will do so. And
the word, the difference the the
the difference between the word and is is
is the answer to a yes or no
question whereas ajal is to say yes to
affirm a statement,
even if it's not from a yes or
no question.
Yes, indeed by Allah he is described in
the Torah with some of his with his
sifa that are given in the Quran as
well. And then he read from Surat Al
Ahzab, oh
Prophet,
verily We sent You as a witness and
as a bearer of glad tidings and as
a warner.
Wahirzalilumineen
and as a protector for the unleaded,
the one who is there to protect the
weak and the unlearned and the simple people.
The simple that people usually take advantage of,
right? Instead of saying in English, they say
there's a sucker born every minute
as a matter of opportunity for unscrupulous people.
The Nabi salasam
is there to protect those people.
You are my slave and you are my,
messenger and I give you the name al
Mutawakkil, meaning the one who
trusts upon me.
And you won't be
a harsh person nor will you be so
hard hearted.
I mean literally the the the
the
the the is
thick hearted, but the meaning is hard hearted
and you won't be one of those who
walks around in the marketplaces
and yells at people,
as people who are, you know, angry people
or or want to do. They walk around
yelling at people. You won't be one of
those people
And you're not going to,
repel an evil action with another evil action.
Rather you will you will you will overlook
and you will forgive people
and and then the statement is given that
he will not be
taken back by Allah
until
the,
the the the crooked nation of people is
straightened through him
and that they'll be straightened through him by
what? By their statement of La ilaha illallah,
that there's no god except for Allah.
And through him,
blind eyes will see and, deaf ears will
hear and hard hearts will be, opened,
again. And as a matter of note, this
is actually from Isaiah in the bible. You
can look it up. The quotation is there.
And the interesting thing is that the Christians,
they say that this applies to Sayna Isa
Alaihi Salatu Islam.
But in reality,
in Hatrikah,
it doesn't if you could see how it
doesn't apply to Sayna Isa Alaihi Salatu Islam.
Because they're the ones who just celebrated Christmas,
and they're the ones who said he he
was he died and was taken away, and
he had almost no effect on his people
at all. He only had his with him,
his disciples with him, and a small group
of following. Majority of the people,
the majority of people who followed him followed
him until after he left this world.
Whereas it's very apt for our messenger
that he was sent to a crooked people,
and he straightened them out from polytheism
by having them say
and literally since he left every place where
Islam went, you see that the people will
testify to him and his effect of having
opened the
eyes of the blind and and the ears
of the deaf and the,
hard hearted. Allah Subhanahu Wa Ta'ala, inshallah give
us toafik for following sunnah