Hamzah Wald Maqbul – Hayat alSahabah He Wont Scream in the Marketplaces.mp4

So just as a as a note, sometimes

there's mistakes in the tahdig of the book.

That's okay.

Don't throw stuff out, though, unless you're sure,

because it's the hadith of the prophet sallallahu

alaihi wa sallam.

And unless you're like Nahu and your stuff

is, you know, really good, don't throw guesses

out. It's it's it's something bad. It's from

the Baab of, you know,

Unless you actually you don't know know what

you're talking about, this person should be careful

about

it. We can inshallah make tahleek later. There's

nothing wrong with looking up something a second

time. But this is a chapter regarding the

mention of the messenger

Allah sallallahu alaihi wa sallam and his sahaba

radiya wa ta'ala anhu

in the books that came before the Quran.

So imam Ahmed bin hambal Rahim wa ta'ala,

he,

narrates from the

the the the sheikh of the Tabireen, Adab

bin Yasar, may Allah Ta'ala be pleased with

him, who said, I met Abdulrahimi Amr ibn

'Aas radiAllahu ta'ala anhuma,

and I asked him a question. So Abdulrah

bin 'Aas

is an interesting Sahabi.

He accepted Islam at a very young age

and he accepted Islam

like a decade or more before his father

did.

Amer bin Asr radiAllahu ta'alaam over a decade

before his father did. And there is only

13 years of age difference between him and

his father. So the 2 of them lived

together like companions,

for most of their lives,

and he was one of the 10 people

who knew how to read and write,

when Iqra came to, the prophet sallallahu alaihi

wa sallam.

And so he was a person who had

learning he was a very learned person for

the purpose of Quraish and he had learning

of the books that came before,

from before the Messenger of Allah sallallahu alaihi

wa sallam was raised as a Nabi

and given way.

And so Abba bin, Yasar asks

Abdul Abin Amr bin Asr radiAllahu anhu, tell

me about the attributes of the messenger of

Allah salallahu alaihi wa sallam that are described

in the Torah. Because the bashar of the

prophet salallahu alaihi wa sallam was given in

the Torah and in the injeel as well.

And so because he was knowledgeable about the

Torah, he,

he said,

He said, yes, I will do so. And

the word, the difference the the

the difference between the word and is is

is the answer to a yes or no

question whereas ajal is to say yes to

affirm a statement,

even if it's not from a yes or

no question.

Yes, indeed by Allah he is described in

the Torah with some of his with his

sifa that are given in the Quran as

well. And then he read from Surat Al

Ahzab, oh

Prophet,

verily We sent You as a witness and

as a bearer of glad tidings and as

a warner.

Wahirzalilumineen

and as a protector for the unleaded,

the one who is there to protect the

weak and the unlearned and the simple people.

The simple that people usually take advantage of,

right? Instead of saying in English, they say

there's a sucker born every minute

as a matter of opportunity for unscrupulous people.

The Nabi salasam

is there to protect those people.

You are my slave and you are my,

messenger and I give you the name al

Mutawakkil, meaning the one who

trusts upon me.

And you won't be

a harsh person nor will you be so

hard hearted.

I mean literally the the the

the

the the is

thick hearted, but the meaning is hard hearted

and you won't be one of those who

walks around in the marketplaces

and yells at people,

as people who are, you know, angry people

or or want to do. They walk around

yelling at people. You won't be one of

those people

And you're not going to,

repel an evil action with another evil action.

Rather you will you will you will overlook

and you will forgive people

and and then the statement is given that

he will not be

taken back by Allah

until

the,

the the the crooked nation of people is

straightened through him

and that they'll be straightened through him by

what? By their statement of La ilaha illallah,

that there's no god except for Allah.

And through him,

blind eyes will see and, deaf ears will

hear and hard hearts will be, opened,

again. And as a matter of note, this

is actually from Isaiah in the bible. You

can look it up. The quotation is there.

And the interesting thing is that the Christians,

they say that this applies to Sayna Isa

Alaihi Salatu Islam.

But in reality,

in Hatrikah,

it doesn't if you could see how it

doesn't apply to Sayna Isa Alaihi Salatu Islam.

Because they're the ones who just celebrated Christmas,

and they're the ones who said he he

was he died and was taken away, and

he had almost no effect on his people

at all. He only had his with him,

his disciples with him, and a small group

of following. Majority of the people,

the majority of people who followed him followed

him until after he left this world.

Whereas it's very apt for our messenger

that he was sent to a crooked people,

and he straightened them out from polytheism

by having them say

and literally since he left every place where

Islam went, you see that the people will

testify to him and his effect of having

opened the

eyes of the blind and and the ears

of the deaf and the,

hard hearted. Allah Subhanahu Wa Ta'ala, inshallah give

us toafik for following sunnah