Hamzah Wald Maqbul – Hayat alSahabah Avid for the Guidance of All Mankind.mp4
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So we start the chapter regarding
the
da'wah or calling people toward Allah
The the chapter subheading
is a description of how da'wah to Allah
and his
Rasool was more beloved to the prophet
and the companions may Allah be pleased with
them,
than all other things And how they were
very eager and keen,
that all people should be guided and all
people should enter into the deen of Allah
and all people should be,
drowned in the mercy of Allah subhanahu wa
ta'ala.
And how they,
they would exert themselves in that in order
to connect the creation with Alhaq Jallawalla with
Allah,
and the love of
calling people to Allah and the, overwhelming preoccupation
with it.
So Imam Tabarani narrates from Saidna Abdullah ibn
Abbasid
be
pleased with both of them.
That in in regards to the of,
the the
where Allah says from amongst them there are
wretched and from amongst them there are happy.
And these two terms, wretchedness and happiness,
they both are taken on their linguistic
meaning, but but they are special, terminology the
special terminology of Quran.
Meaning, the person who is wretched is not
the person who is feeling sad right now,
but the one who will be wretched forever
in the hellfire. And the one who's happy
is not necessarily someone who's smiling right now,
but the one who will be happy forever
in jannah. But Allah created from amongst them
the wretched and from amongst them the happy.
And,
other expressions like this from the Quran.
Said, verily the messenger of Allah was
eager
that all people
should believe in Allah
and all people should take the oath of,
fealty with him on the path of guidance.
But thereafter, Allah informed him,
a mighty and majestic is he that no
one will
believe except for those people who Allah ta'ala,
previously had mentioned. Meaning, in the beginning of
the creation, I've mentioned that those people will
be the people of Saadah, the people of
happiness.
And no one will be misguided except for
those people who Allah in the beginning of
his creation had mentioned,
would be from amongst the wretched. And then
he said Allah, mighty and majestic as he
revealed to his prophet
the the the opening
verses of Surah to show Allah.
Namely
what? That it seems that you are,
going to harm yourself or destroy yourself
just because the people are not believing in
this message.
Rather, you should know that Allah Ta'ala, if
he wished to, he would have sent down
a sign from the sky,
such a sign that even in broad daylight,
their their necks would have to bend down
to it,
in humility,
in front of such a sign. If Allah
Ta'ala wished to, he would have made everyone
believe just by his overwhelming strength.
But this is the choice of Allah that
some people should believe and some people shouldn't.
The Hafiz al Haythani
who is
a scholar of hadith, and specifically the Elmur
Rijal.
He said that this narration is all the
narrators of this, narration are
upright except for the only problem with the
chain of narration is that,
the 2nd tier, Ali bin Abi Talha, didn't
ever,
study directly with Abdullah bin Abbas radiAllahu anhu.
And so this is something that, you know,
it's something obviously the people, the scholars of
hadith deal with these things. It doesn't necessarily
mean that they hadith is not,
authentic.
But when upright narrators narrate and they skip
a link sometimes,
it happens for different reasons, sometimes political, sometimes
intellectual, sometimes whatever.
But, the point of saying this is that
that link was skipped, but it wasn't, something
that that,
that deep. At least some of the ulama,
including,
Hafiz al Haythimi thought was something that damaged
the authenticity. Sometimes if an upright narrator narrates
something and he skips a link
It doesn't mean that he's gonna start lying
now
So he may have just, neglected to mention
sometimes just for many reasons, sometimes just because
of a lack of time and Allah knows
best.