Hamzah Wald Maqbul – Hajj Workshop IV.mp4

Hamzah Wald Maqbul
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AI: Summary ©

The importance of staying in a certain area during the day of the month of the sun is emphasized, as it is important to avoid losing value of a person if they miss their whole day. The Sun is supposed to pray for the sun, while the Maghrib is supposed to stay until the sun rises. The speakers stress the importance of praying for the sun and making small small small small things to avoid wasting time. The importance of shaping one's body to act as a shelling stone and avoiding discomfort is emphasized. The importance of staying in certain areas for a long period of time is emphasized, and the importance of not stinding too early is emphasized.

AI: Summary ©

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			So we,
		
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			we start we left off with the
		
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			talking about the
		
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			the and describing how it's supposed to happen
		
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			and, how it's supposed to end and that
		
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			a person should,
		
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			not only not only stay in Arafah. It's
		
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			Wajid to stay in Arafah during the day
		
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			of Arafah, but the proof of Arafah, which
		
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			is a, the one that if you don't
		
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			do it,
		
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			your, Hajj is invalid, is to stay for
		
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			at least
		
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			a moment after the sun sets.
		
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			So oftentimes people will leave before the sun
		
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			sets.
		
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			Everything in Hajj people will try to jump
		
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			the gun for.
		
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			And there may be some difference of opinion,
		
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			admittedly, because I'm not like an encyclopedic
		
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			carrier of all of the opinions of Hajj.
		
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			But,
		
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			at any rate, you know, even if one
		
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			of the olema should have said that it's
		
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			to stay for the for for till the
		
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			sun sets, then it's important. It's worth heating.
		
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			So,
		
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			a person should stay in Arafa until the
		
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			sun sets, and then once the sun sets,
		
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			then you can leave.
		
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			And once the sun sets, the wukuf is
		
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			over, and you can leave. You've stayed for
		
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			the entire day. So if a person leaves,
		
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			they should go back before the sun rises.
		
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			Otherwise, they may miss their entire Hajj.
		
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			And so the fine distinction, you remember we
		
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			talked about that there's
		
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			something called wajib and there's something called fardhan
		
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			hajj. Right? And generally speaking, amongst many of
		
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			the ulama, there's no difference between the 2
		
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			of them. But in Hajj, the difference is
		
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			this is that the is
		
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			a stronger term than is that thing that
		
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			if you miss it, you miss your Hajj,
		
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			whereas wajib is that thing that if you
		
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			miss it, you have to give a a
		
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			a sacrifice in its stead,
		
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			in order to rectify the gap in the
		
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			Hajj. Otherwise, your Hajj is not valid. But
		
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			you can, conversely, you can validate the Hajj
		
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			by giving a sacrifice instead of of of
		
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			doing that thing. So what did we say?
		
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			We said being in Arafat
		
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			during the day of Arafat is wajib.
		
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			It's important. If you don't do it, the
		
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			Hajj is not valid, and it requires
		
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			rectification if you don't do it.
		
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			Being in Arafa for at least one instant
		
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			after the magrib time comes in is a
		
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			fard. That's something that cannot be rectified if
		
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			you skip it. So what happens is you're
		
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			an, you made dua the whole day. Right?
		
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			Remember
		
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			interesting that I think no. You were here
		
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			last week as well. So
		
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			most of the people that were here last
		
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			week aren't here this week. Most people okay.
		
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			But, you know, what did we say the
		
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			sunnah is of Arafat. Right? Is that you
		
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			should make dua for the entire day, and
		
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			it's better to be directly under the sun
		
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			rather than to be shaded. And it's direct
		
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			better to be standing than to be sitting.
		
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			Although neither of those I mean, a person
		
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			could theoretically sleep through the entire and it's
		
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			still valid, but the recommendation in sunnah of
		
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			the prophet sallallahu alaihi wasallam is what? You
		
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			should stand rather than sit if you're able
		
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			to, and you should be directly in the
		
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			sun rather than being shaded.
		
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			And
		
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			and,
		
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			you should be making dua for the entire
		
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			time
		
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			preferably for the people who are able to
		
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			do it. Don't give yourself heatstroke or whatever.
		
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			And, you know, but it's difficult. It's not
		
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			easy.
		
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			Hajj last year was, like,
		
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			was was in October, the middle of October,
		
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			And, I, like, I was I almost got
		
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			burned, and I very rarely get burned
		
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			because of,
		
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			you know, stuff.
		
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			But, like, you know so, like, if you're
		
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			gonna, like, be out there and kill yourself,
		
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			you know, you may it may be worthy
		
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			of you to to take a dispensation. If
		
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			you wanna be hardcore, you can stand under
		
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			the tent or whatever.
		
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			Not everybody deals with the sun the same
		
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			way. So but those are those are those
		
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			are recommendations, and that's definitely what the messenger
		
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			did. So when it's done, what do you
		
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			do? Okay? Make sure that the Maghrib has
		
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			has set the sun has set over you
		
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			while you're inside the boundaries of Arafa. Okay?
		
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			And then after that, you should proceed with
		
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			dignity,
		
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			not in a dead rush.
		
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			Right? And this is in the old books
		
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			as well because people used to walk
		
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			or take camels or horses or whatever. Proceed
		
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			with dignity
		
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			from from Arafat to where?
		
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			To Musd Khalifa. Okay?
		
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			So,
		
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			do me a favor.
		
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			Can you go get the markers from the,
		
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			let's see. Yeah. Just get the markers.
		
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			So
		
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			you're supposed to proceed from Arafat to where
		
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			to Muzdalifa.
		
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			And then and then Muzdalifa
		
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			is practically speaking, out of all the parts
		
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			of Hajj, it's the most rugged.
		
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			There's very little in way of the way
		
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			of facilities there. Even out of fat, there's,
		
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			like, tents set up and things like that,
		
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			restrooms, bathrooms, whatever, and it's a big open
		
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			place.
		
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			Muzdalifah is a much smaller place than Arafat
		
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			is,
		
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			and, there's usually not really a whole lot
		
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			of
		
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			facility over there.
		
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			So if a person remember we we said
		
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			that, like, when you're going into Arafat, you
		
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			don't wanna eat and drink a whole lot
		
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			before,
		
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			just because you don't wanna waste the time
		
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			going to the bathroom,
		
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			or whatever. And,
		
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			and and and most is also the same.
		
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			And so
		
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			generally speaking, people will come on buses,
		
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			and there's, like, nothing there. You just lay
		
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			your body down.
		
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			If you have a cloth to spread, there's
		
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			sometimes rocks underneath it. It's very uncomfortable.
		
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			I usually will bring a pad with me,
		
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			a very thin pad that I will just
		
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			leave over there or throw away over there
		
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			when I'm done with it.
		
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			But there's not a whole lot over there.
		
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			And so when you arrive in Musdalifah,
		
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			right,
		
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			the sunnah is to pray
		
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			make adhan for and
		
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			pray and then make the adhan and the
		
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			for.
		
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			And then you pray the sunnahs. You pray
		
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			the sunnahs of both of them together after
		
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			that.
		
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			This is a sunnah for Musdalifa.
		
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			Even though the Maghrib time comes in where?
		
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			In Arafat, it's you're not supposed to pray
		
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			Maghrib over there. Okay? And even if the
		
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			time it takes you to get from,
		
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			Arafat to Muzdalifa,
		
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			you know, will take you into the isha
		
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			time,
		
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			Still, it's a sunnah to pray, magrib and
		
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			Isha where?
		
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			In Musdalifa.
		
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			Okay?
		
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			So,
		
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			what you do is you you get to
		
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			Musdalifa.
		
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			You unload your saddle bags or your your
		
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			whatever, your pack, whatever you're carrying with you.
		
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			And then,
		
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			after that, you know, if you need to
		
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			make, you make.
		
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			And,
		
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			what you do is that you you pray.
		
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			You make the for for
		
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			for and pray.
		
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			Didn't work. No, man. Seriously, which key? Like
		
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			there was a new I tried all of
		
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			them. It looks like there's a
		
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			new deadbolt on there.
		
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			Looks like something. It looks like there's something
		
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			new on there.
		
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			Anyhow. So
		
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			This key didn't work Yeah.
		
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			On the deadbolt.
		
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			Yeah. Go and try. Just for fun. Where's
		
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			your
		
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			The office. The the it's the the markers
		
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			are up on one of the the closest
		
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			bookshelf to the door.
		
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			Yeah.
		
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			Yeah. Why not? So
		
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			So yeah. So it's a sunnah to what?
		
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			It's sunnah to delay your your until
		
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			you arrive over there. And then it's a,
		
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			also a sunnah to stay for the rest
		
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			of the night in
		
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			in Musdali Fa. Okay?
		
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			It's a sunnah to stay all the way
		
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			until.
		
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			Right?
		
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			And then afterward to stay there until
		
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			before the sun rises and then to leave.
		
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			So there's a number of differences of opinion.
		
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			Imam Abu Hanifa, he said that the staying
		
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			in Muzdalifa is wajid. So if a person
		
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			skips staying the entire night in Muzdalifa and
		
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			tell Fajr, then that person has to give
		
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			a sacrifice.
		
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			Imam Malik and many of the other olema,
		
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			they said no. The wajid part of staying
		
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			in Musdalifah is just enough time to unload
		
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			your stuff and pray your.
		
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			If you do that much and then leave,
		
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			the wajid part is done. The rest of
		
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			it is a sunnah. So there's a difference
		
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			of opinion.
		
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			So that's why that's why they pay you
		
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			the big bucks.
		
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			So
		
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			thank
		
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			you so much.
		
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			So let's make a little chart.
		
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			And if you're listening at home, you can't
		
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			see the chart, so you should probably come
		
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			to class next time.
		
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			So
		
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			you have Mecca right here.
		
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			Okay.
		
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			And then you have
		
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			directly,
		
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			connected to it.
		
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			Right? You have the 3.
		
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			Okay?
		
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			All of this is what? This is all.
		
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			Okay? And then you have connected to that
		
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			is.
		
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			Okay?
		
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			And then at some distance,
		
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			there's some distance in the middle there that
		
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			there's
		
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			no mansek.
		
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			There's there's no place where any any of
		
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			the sacred rituals happen. And then at the
		
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			at the other end of it is what?
		
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			Arafaz.
		
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			Okay?
		
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			So,
		
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			like,
		
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			this distance from here to, like, here
		
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			is about
		
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			7 miles or so.
		
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			This is an approximation, by the way. Okay?
		
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			And then, like, this distance is maybe, like
		
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			like, 3 miles
		
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			or, like, let's say, more like 2 and
		
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			a half.
		
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			And then the same same width from here
		
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			to here and the same from from here
		
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			to here. Right? So at and at the
		
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			heart of Mecca, you have what?
		
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			You have the Kaaba.
		
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			Right?
		
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			So you will go
		
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			from Arafat, you will go to Muzadifa, and
		
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			you will pray what? You'll pray Madhur Ben
		
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			Isha, like we said. Once you're done praying
		
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			Madhur Ben Isha,
		
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			then you will
		
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			it's a sunnah to use that night for
		
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			worship. It's also a sunnah to use that
		
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			night to rest a little bit because you'll
		
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			need it the next day will be a
		
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			very
		
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			grueling and,
		
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			a very grueling and difficult day
		
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			that requires a lot of energy.
		
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			And then,
		
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			it's also similar to gather the the stones
		
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			that you're going to use to stone the
		
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			which
		
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			is something that we haven't talked about yet.
		
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			So you just gather stones. Okay? And we'll
		
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			we'll talk about that a little bit more.
		
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			So what happens? You stay
		
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			you stay in Muzdalifa until when?
		
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			Before
		
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			No. Until before the sun rise. It's a
		
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			sunnah to pray Fajr in Musdalifa.
		
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			Okay?
		
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			In the in the beginning time. And then
		
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			just like Arafat had
		
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			a wukuf. Right?
		
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			That there is a standing Arafat.
		
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			Just like that, Muzdalifa also has a wukuf.
		
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			And the wukuf of Muzdalifa is from after
		
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			the time you pray fajr until the the
		
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			time the sun rises or slightly before. This
		
00:12:32 --> 00:12:34
			is also a difference of opinion amongst your
		
00:12:34 --> 00:12:37
			ulema. Imam Hanifa considered it Ow.
		
00:12:38 --> 00:12:39
			Burn
		
00:12:39 --> 00:12:40
			myself.
		
00:12:40 --> 00:12:43
			Imam Hanifa considered it a a sunnah.
		
00:12:43 --> 00:12:45
			So anyone at home who's annoyed with my
		
00:12:45 --> 00:12:47
			snippy comments, you just got your revenge, I
		
00:12:47 --> 00:12:48
			burned myself.
		
00:12:50 --> 00:12:52
			Everyone should be happy, Allah. I'll keep everyone
		
00:12:52 --> 00:12:53
			happy, inshallah.
		
00:12:54 --> 00:12:55
			So
		
00:12:55 --> 00:12:57
			so what happens is the Imam al Khalifa,
		
00:12:57 --> 00:12:59
			he says that you should stay until burn
		
00:12:59 --> 00:13:01
			myself again. I'm gonna stop doing that.
		
00:13:02 --> 00:13:04
			He says that you should stay over there
		
00:13:04 --> 00:13:05
			until when?
		
00:13:05 --> 00:13:07
			Until right after the sun rises.
		
00:13:08 --> 00:13:10
			The the the deal for Abu Hanifa is
		
00:13:10 --> 00:13:13
			that this is the the ancient custom of
		
00:13:15 --> 00:13:17
			this is the ancient custom of the Arabs.
		
00:13:18 --> 00:13:21
			The dalil for for Malik is what?
		
00:13:22 --> 00:13:24
			The for Malik is that the,
		
00:13:25 --> 00:13:26
			the prophet,
		
00:13:26 --> 00:13:28
			there's a hadith of his that he said
		
00:13:28 --> 00:13:30
			that these Arabs of Jahiliya used to consider
		
00:13:30 --> 00:13:31
			it
		
00:13:32 --> 00:13:34
			a a necessary part of Hajj to stay
		
00:13:34 --> 00:13:34
			until
		
00:13:35 --> 00:13:37
			the sun rises, and it's not a necessary
		
00:13:37 --> 00:13:38
			part of Hajj. So,
		
00:13:39 --> 00:13:41
			go against them. At any rate, it's somewhat
		
00:13:41 --> 00:13:43
			of a minor detail in the sense that
		
00:13:43 --> 00:13:45
			it's really different to 5 minutes.
		
00:13:45 --> 00:13:46
			Right?
		
00:13:46 --> 00:13:47
			But
		
00:13:49 --> 00:13:51
			that's when you should stay tall. Everybody considers
		
00:13:51 --> 00:13:53
			that even the sunnah,
		
00:13:53 --> 00:13:55
			part of the fulfilled
		
00:13:56 --> 00:13:59
			by staying sometime after Fajr. You pray Fajr
		
00:13:59 --> 00:14:00
			in the first time. From the first time
		
00:14:00 --> 00:14:02
			in Fajr until the last time in Fajr
		
00:14:02 --> 00:14:03
			is almost like an hour and a half.
		
00:14:04 --> 00:14:05
			So,
		
00:14:05 --> 00:14:08
			you stay sometime, and then you're allowed to
		
00:14:08 --> 00:14:10
			get up and go. Right? So you stand
		
00:14:10 --> 00:14:12
			and you make dua for some time.
		
00:14:14 --> 00:14:17
			Okay. So remember we said that the the
		
00:14:17 --> 00:14:19
			7th day of is called
		
00:14:20 --> 00:14:23
			And the 8th day of Dhul Hijjah is
		
00:14:23 --> 00:14:24
			called Yom Taruya.
		
00:14:24 --> 00:14:26
			And the 9th day of Dhul Hijjah is
		
00:14:26 --> 00:14:27
			called what?
		
00:14:28 --> 00:14:31
			Yom al Arafa. Now that the fajr has
		
00:14:31 --> 00:14:31
			risen
		
00:14:32 --> 00:14:34
			on the 10th day of Dhul Hijjah, the
		
00:14:34 --> 00:14:35
			10th day of Dhul Hijjah is called Yom
		
00:14:35 --> 00:14:36
			al Nahar. Okay?
		
00:14:37 --> 00:14:39
			Yom An Nahar. Nahar means immolation,
		
00:14:39 --> 00:14:42
			sacrifice. Okay? One of the meanings of it
		
00:14:42 --> 00:14:45
			is is sacrifice. Right? So yomun nahara, if
		
00:14:45 --> 00:14:46
			you're not in Hajj, it's called If
		
00:14:48 --> 00:14:50
			you're in Hajj, you're on a separate track.
		
00:14:50 --> 00:14:51
			You don't get an
		
00:14:51 --> 00:14:53
			because you're doing Hajj, which is good for
		
00:14:53 --> 00:14:56
			you. That's also pretty cool. Okay?
		
00:14:56 --> 00:14:57
			So it's not
		
00:14:58 --> 00:15:00
			for the people who are not in Hajj.
		
00:15:00 --> 00:15:02
			The people who are in Hajj, what is
		
00:15:02 --> 00:15:03
			it called?
		
00:15:04 --> 00:15:04
			Okay?
		
00:15:05 --> 00:15:07
			There's a difference of opinion amongst the olema
		
00:15:07 --> 00:15:09
			as to whether the person in Hajj is
		
00:15:10 --> 00:15:12
			required to do an udhiyah, required to do
		
00:15:12 --> 00:15:15
			a a a sacrifice for the Eid. I
		
00:15:15 --> 00:15:17
			believe the the Hanafi say that it's recommended
		
00:15:17 --> 00:15:19
			for that person to do so still if
		
00:15:19 --> 00:15:21
			they're able to afford it. I think the
		
00:15:21 --> 00:15:22
			Jamhur says that they're not even so they're
		
00:15:22 --> 00:15:25
			not even, it's not even recommended for them
		
00:15:25 --> 00:15:26
			to do do so because
		
00:15:26 --> 00:15:29
			the sacrifice of Eid is called the and
		
00:15:29 --> 00:15:31
			the sacrifice of Hajj is called Hadi. Right?
		
00:15:32 --> 00:15:34
			There's different rules for the sacrifices of Hajj.
		
00:15:34 --> 00:15:36
			So for the person who's in Hajj, if
		
00:15:36 --> 00:15:38
			they wanna sacrifice an animal, they should do
		
00:15:38 --> 00:15:40
			the sacrifice of Hajj, not that sacrifice of
		
00:15:40 --> 00:15:42
			id. This is somewhat of a
		
00:15:42 --> 00:15:44
			kind of a philosophical point because at the
		
00:15:44 --> 00:15:45
			end of the day, you're gonna sacrifice the
		
00:15:45 --> 00:15:48
			animal anyway, but, it is something worth mentioning.
		
00:15:49 --> 00:15:51
			So Yom Nara is the day of immolation,
		
00:15:52 --> 00:15:54
			And as the name suggests, you're gonna probably
		
00:15:54 --> 00:15:56
			sacrifice something that day. Okay?
		
00:15:56 --> 00:15:59
			So there are there the sunnahs of Yom
		
00:15:59 --> 00:16:00
			An Nahr are what?
		
00:16:01 --> 00:16:02
			They are,
		
00:16:03 --> 00:16:04
			first that you stone.
		
00:16:05 --> 00:16:06
			Okay? So
		
00:16:06 --> 00:16:08
			there okay. You see those 3 kind of,
		
00:16:08 --> 00:16:10
			like, wall like things that I I drew
		
00:16:10 --> 00:16:12
			in Mina. Right? At the end of Mina,
		
00:16:12 --> 00:16:14
			right, one end of Mina is connected to
		
00:16:14 --> 00:16:16
			Muzdalifah, the other end of Mina is where
		
00:16:16 --> 00:16:18
			Mecca starts, the city of Mecca starts. Okay?
		
00:16:20 --> 00:16:21
			So there are 3 they used to be
		
00:16:21 --> 00:16:23
			pillars not too long ago. Now they turn
		
00:16:23 --> 00:16:26
			them into big walls. Right? And the actual
		
00:16:27 --> 00:16:28
			or and they call they're called the jamarat.
		
00:16:28 --> 00:16:29
			Right?
		
00:16:30 --> 00:16:33
			Jamarat is singular. Jamarat is the the the
		
00:16:33 --> 00:16:35
			the plural. There's 3 jamarat. Right? There are
		
00:16:35 --> 00:16:38
			these basically places that you stone.
		
00:16:40 --> 00:16:42
			The the the jamra is neither the pillar
		
00:16:42 --> 00:16:45
			nor the wall. The jamra is actually a
		
00:16:45 --> 00:16:48
			a a a an area inside the inside
		
00:16:48 --> 00:16:49
			or on the ground
		
00:16:49 --> 00:16:52
			where the stones have to land, essentially, whether
		
00:16:52 --> 00:16:53
			there's a pillar there or not.
		
00:16:54 --> 00:16:56
			And so, basically, what they did was that
		
00:16:56 --> 00:16:57
			in the old days, they used to have,
		
00:16:57 --> 00:16:59
			like, these obelisks, you know, like the Washington
		
00:16:59 --> 00:17:00
			Monument,
		
00:17:01 --> 00:17:02
			that they would stone, these pillars that they
		
00:17:02 --> 00:17:04
			would stone. So it's a target for people
		
00:17:04 --> 00:17:06
			who are throwing the rocks. And if if
		
00:17:06 --> 00:17:08
			if you hit that that target, the rock
		
00:17:08 --> 00:17:11
			will inevitably fall within that within that circle.
		
00:17:11 --> 00:17:11
			Okay?
		
00:17:12 --> 00:17:13
			Now in order to,
		
00:17:14 --> 00:17:15
			in order to facilitate
		
00:17:16 --> 00:17:17
			in order to facilitate
		
00:17:17 --> 00:17:19
			large numbers of people stoning at the same
		
00:17:19 --> 00:17:21
			time, because there was a lot of crowding
		
00:17:21 --> 00:17:23
			that would happen over there. Instead of having
		
00:17:23 --> 00:17:25
			a obelisk, they just made it like a
		
00:17:25 --> 00:17:27
			I shaped wall, You know? Like a like
		
00:17:27 --> 00:17:28
			a like a eye shaped wall.
		
00:17:29 --> 00:17:30
			Not like the letter I, but like the
		
00:17:30 --> 00:17:32
			the like the eyes of a person.
		
00:17:33 --> 00:17:34
			They just kinda start. They open up a
		
00:17:34 --> 00:17:36
			little bit and they close. And so it's
		
00:17:36 --> 00:17:38
			a very difficult target to miss. And then
		
00:17:38 --> 00:17:40
			they have these funnels where the stones will
		
00:17:40 --> 00:17:41
			will will basically
		
00:17:41 --> 00:17:43
			funnel into the place that they're supposed to
		
00:17:43 --> 00:17:44
			land.
		
00:17:44 --> 00:17:44
			So,
		
00:17:45 --> 00:17:48
			at any rate, these 3 jamarat are the
		
00:17:48 --> 00:17:48
			places where,
		
00:17:49 --> 00:17:51
			Sayidna Ibrahim alayhis salam, when he was going
		
00:17:51 --> 00:17:54
			to sacrifice Sayidna Ismail, his son,
		
00:17:54 --> 00:17:56
			these are the 3 places he was tempted
		
00:17:56 --> 00:17:58
			or his family was tempted,
		
00:17:59 --> 00:18:01
			to not go through with following the commandment
		
00:18:01 --> 00:18:02
			of Allah
		
00:18:03 --> 00:18:05
			And so these places, say, Shaitan
		
00:18:06 --> 00:18:06
			stoned,
		
00:18:06 --> 00:18:08
			you know, say Ibrahim
		
00:18:08 --> 00:18:10
			stoned Satan. So we commemorate this.
		
00:18:10 --> 00:18:12
			We commemorate this,
		
00:18:13 --> 00:18:13
			act of his
		
00:18:14 --> 00:18:15
			by,
		
00:18:15 --> 00:18:18
			by by stoning those pillars, which is gonna
		
00:18:18 --> 00:18:19
			happen for the rest of the days of
		
00:18:19 --> 00:18:20
			Hajj that we described.
		
00:18:22 --> 00:18:23
			It comes in the athaar of the messenger
		
00:18:23 --> 00:18:25
			of Allah sallallahu alaihi wa sallam
		
00:18:25 --> 00:18:28
			that a person stones their you'll stone a
		
00:18:28 --> 00:18:31
			total of somewhere between 49 70 times.
		
00:18:31 --> 00:18:32
			Okay? Between 4970
		
00:18:33 --> 00:18:36
			times. Okay? That with each stoning, with each
		
00:18:36 --> 00:18:37
			stone that a person throws,
		
00:18:38 --> 00:18:39
			at the Jamarat,
		
00:18:40 --> 00:18:41
			Allah will forgive such a sin.
		
00:18:42 --> 00:18:44
			Allah will forgive such a sin that if
		
00:18:44 --> 00:18:46
			a person were to give account for it,
		
00:18:46 --> 00:18:48
			they would have been thrown into hellfire because
		
00:18:48 --> 00:18:49
			of it,
		
00:18:50 --> 00:18:51
			which is a big deal.
		
00:18:52 --> 00:18:54
			It's a big deal that a person does
		
00:18:54 --> 00:18:56
			that. Obviously, throwing a stone is not like
		
00:18:57 --> 00:18:58
			a it's not an act of piety in
		
00:18:58 --> 00:19:00
			the sense that, like, you know, like, there
		
00:19:00 --> 00:19:01
			are people who throw stones all the time
		
00:19:01 --> 00:19:03
			and it doesn't really do anything for them
		
00:19:03 --> 00:19:03
			spiritually.
		
00:19:04 --> 00:19:07
			Right? But it's the the the the feeling
		
00:19:07 --> 00:19:08
			in the nia with which a person does
		
00:19:08 --> 00:19:10
			it that that that that will, you know,
		
00:19:10 --> 00:19:12
			has the ability to make it like that.
		
00:19:12 --> 00:19:14
			Because Allah, if he accepts it,
		
00:19:15 --> 00:19:16
			you can do a act properly.
		
00:19:17 --> 00:19:18
			If you don't do it properly, he's not
		
00:19:18 --> 00:19:19
			gonna accept it. But if you do it
		
00:19:19 --> 00:19:21
			properly, it doesn't mean he's going to accept
		
00:19:21 --> 00:19:23
			it necessarily. So a person should have a
		
00:19:23 --> 00:19:24
			very humble,
		
00:19:24 --> 00:19:25
			intention
		
00:19:25 --> 00:19:28
			and and pray that Allah accepts because if
		
00:19:28 --> 00:19:29
			he accepts from it, this is the reward
		
00:19:29 --> 00:19:31
			that a person such as sin that would
		
00:19:31 --> 00:19:33
			have destroyed a person and and dragged them
		
00:19:33 --> 00:19:35
			into the hellfire on the day of judgment,
		
00:19:35 --> 00:19:37
			which each stone such as sin will be
		
00:19:37 --> 00:19:38
			forgiven for a person.
		
00:19:38 --> 00:19:40
			And this is something that, like, you know
		
00:19:40 --> 00:19:42
			I guess you gotta try to internalize the
		
00:19:42 --> 00:19:45
			rituals of Hajj also. So one of the,
		
00:19:45 --> 00:19:46
			they said to me, they said they they
		
00:19:46 --> 00:19:48
			they said, like, one time,
		
00:19:49 --> 00:19:49
			in I heard,
		
00:19:51 --> 00:19:52
			from them.
		
00:19:52 --> 00:19:54
			They said, like, when you throw the stones,
		
00:19:54 --> 00:19:56
			right, what it is? What is it? It's
		
00:19:56 --> 00:19:58
			like, imagine a man's going out with with,
		
00:19:58 --> 00:20:00
			like, his wife. You know?
		
00:20:01 --> 00:20:02
			And then
		
00:20:03 --> 00:20:05
			she catches him looking at somebody else.
		
00:20:06 --> 00:20:08
			And she's like, who were you looking at?
		
00:20:08 --> 00:20:09
			What is he gonna do? So, no. No.
		
00:20:09 --> 00:20:11
			No. I wasn't looking at anyone. Oh, that
		
00:20:11 --> 00:20:13
			girl? No. She's ugly. I I no. She's
		
00:20:13 --> 00:20:15
			definitely not as beautiful as you are. Right?
		
00:20:15 --> 00:20:17
			That's what it is. Right?
		
00:20:17 --> 00:20:20
			All those things that a person a person
		
00:20:20 --> 00:20:21
			looked looked at other than Allah
		
00:20:22 --> 00:20:25
			and that that had expectations from other than
		
00:20:25 --> 00:20:28
			Allah and that you sought happiness in other
		
00:20:28 --> 00:20:28
			than
		
00:20:28 --> 00:20:30
			Allah Right? All of those things
		
00:20:30 --> 00:20:33
			that a person should say, Allahu Akbar Allah
		
00:20:33 --> 00:20:34
			is greater and you cast a stone at
		
00:20:34 --> 00:20:37
			it. Obviously, the wall is not literally shaitan
		
00:20:37 --> 00:20:39
			and the wall is not literally the duniya,
		
00:20:39 --> 00:20:41
			but you have that nia with it. And
		
00:20:41 --> 00:20:43
			there's something about that those places. You know?
		
00:20:43 --> 00:20:45
			A person feels a little bit of hamasa
		
00:20:46 --> 00:20:47
			and a little bit of, like,
		
00:20:47 --> 00:20:49
			like, fervor when they they stone it. There's
		
00:20:49 --> 00:20:52
			just a bit emotional. Some more simple people,
		
00:20:52 --> 00:20:54
			it overwhelms them. So you always see, like,
		
00:20:54 --> 00:20:56
			Sayeed, like, in the old days, get up
		
00:20:56 --> 00:20:58
			on the pillar and start beating with their
		
00:20:58 --> 00:21:00
			with their sandal and things like that, which
		
00:21:00 --> 00:21:01
			is not a sunnah nor is it an
		
00:21:01 --> 00:21:03
			act of piety. But, you know, sometimes people
		
00:21:03 --> 00:21:05
			do these things out of the sincerity of
		
00:21:05 --> 00:21:06
			their feelings, and you could see that even
		
00:21:06 --> 00:21:08
			though it's not really, like, the right thing
		
00:21:08 --> 00:21:09
			to do, but you can you can see
		
00:21:09 --> 00:21:12
			that there's some, you know, some sincerity there
		
00:21:12 --> 00:21:13
			at any rate. What they lack in fiqh,
		
00:21:13 --> 00:21:15
			they make up for an art.
		
00:21:16 --> 00:21:19
			So accept. But that's that's the the feeling
		
00:21:19 --> 00:21:20
			with which you should stone. So on the
		
00:21:20 --> 00:21:23
			Yom Alehn, the first thing a person should
		
00:21:23 --> 00:21:26
			do, right, they read salatul fajr and and
		
00:21:26 --> 00:21:26
			Muzdalifa,
		
00:21:27 --> 00:21:29
			and they stayed there and made du'a until
		
00:21:29 --> 00:21:30
			before the sun rises
		
00:21:30 --> 00:21:32
			for however long they wish to or until
		
00:21:32 --> 00:21:34
			the sun rises for however long they wish
		
00:21:34 --> 00:21:36
			to. And then once the sun rises, you
		
00:21:36 --> 00:21:37
			start moving. You start moving
		
00:21:38 --> 00:21:39
			back toward Mina.
		
00:21:39 --> 00:21:42
			Right? And on this day, you stone the
		
00:21:42 --> 00:21:45
			Jamrutul Aqaba. Right? There are 3 there are
		
00:21:45 --> 00:21:46
			3 pillars.
		
00:21:46 --> 00:21:46
			Okay?
		
00:21:47 --> 00:21:48
			There are there are,
		
00:21:49 --> 00:21:52
			3, 3, pillars. There's the jam there's the
		
00:21:54 --> 00:21:56
			jamratul kubra.
		
00:21:57 --> 00:21:58
			There's the Jamaratul Usta,
		
00:21:59 --> 00:22:00
			and then there's the,
		
00:22:02 --> 00:22:04
			the Jamaratul Aqaba.
		
00:22:04 --> 00:22:07
			There's the the the the the great pillar
		
00:22:07 --> 00:22:08
			and the middle pillar
		
00:22:08 --> 00:22:09
			and then the
		
00:22:11 --> 00:22:12
			Aqaba pillar.
		
00:22:15 --> 00:22:17
			Okay? So the great pillar is the first
		
00:22:17 --> 00:22:19
			one. The wusta, the middle one is the
		
00:22:19 --> 00:22:20
			middle one, obviously.
		
00:22:20 --> 00:22:22
			And then the last one is called aataba.
		
00:22:22 --> 00:22:25
			The reason it's called aataba is the aataba.
		
00:22:27 --> 00:22:28
			Alright?
		
00:22:28 --> 00:22:30
			Is the word for Arabic, and Arabic is
		
00:22:30 --> 00:22:31
			for heel because it's the back part of
		
00:22:31 --> 00:22:34
			you. So aqaba is the name word for
		
00:22:34 --> 00:22:36
			the the literally the heel of Mina, the
		
00:22:36 --> 00:22:38
			back part of Mina. Because once you cross
		
00:22:38 --> 00:22:40
			that last pillar, then you're in Mecca because
		
00:22:40 --> 00:22:41
			that's the boundary. That last pillar is the
		
00:22:41 --> 00:22:42
			boundary between,
		
00:22:43 --> 00:22:46
			between you and Mecca Mucarama. Okay?
		
00:22:47 --> 00:22:49
			So on the day of Yom Alekhar, you
		
00:22:49 --> 00:22:49
			only stone
		
00:22:50 --> 00:22:51
			how many of those?
		
00:22:51 --> 00:22:52
			1st.
		
00:22:52 --> 00:22:53
			No.
		
00:22:54 --> 00:22:56
			You only stone 1. Which one do you
		
00:22:56 --> 00:22:56
			stone?
		
00:22:57 --> 00:22:58
			The last one.
		
00:22:58 --> 00:23:00
			The heel. Yeah. Octaba.
		
00:23:01 --> 00:23:03
			Okay? You only stone the last one. So
		
00:23:03 --> 00:23:05
			there are 44 majors there there there are
		
00:23:05 --> 00:23:08
			4 major, things, right, that that we wanna
		
00:23:08 --> 00:23:09
			do on the Yom Alejara. Okay?
		
00:23:10 --> 00:23:12
			One is what? The stoning.
		
00:23:12 --> 00:23:13
			Okay?
		
00:23:14 --> 00:23:17
			The second is then after after the stoning
		
00:23:17 --> 00:23:18
			is done, if you have an animal
		
00:23:25 --> 00:23:27
			that you can go and slaughter. You you
		
00:23:27 --> 00:23:28
			show them your token that you bought an
		
00:23:28 --> 00:23:29
			animal and you can slaughter it with your
		
00:23:29 --> 00:23:30
			own hand if you want.
		
00:23:31 --> 00:23:32
			If not, then,
		
00:23:33 --> 00:23:35
			then the government will slaughter it for you
		
00:23:35 --> 00:23:35
			or,
		
00:23:36 --> 00:23:38
			the groups that go, they have their own
		
00:23:38 --> 00:23:40
			private people who do the slaughter process
		
00:23:41 --> 00:23:41
			for a person.
		
00:23:43 --> 00:23:44
			Any one of those are fine. If you
		
00:23:44 --> 00:23:46
			go to the government slaughterhouse and slaughter your
		
00:23:46 --> 00:23:48
			own animal for yourself, you will come back
		
00:23:48 --> 00:23:50
			with a crimson red eharam
		
00:23:50 --> 00:23:53
			soaked in blood, and it will walk, like,
		
00:23:53 --> 00:23:54
			several miles in the
		
00:23:55 --> 00:23:57
			blaring heat before you can find any way
		
00:23:57 --> 00:24:00
			of, like, cleaning yourself or whatever. So just
		
00:24:00 --> 00:24:02
			letting you know if you're,
		
00:24:02 --> 00:24:04
			you wanna do it on on your own.
		
00:24:04 --> 00:24:06
			Good for you. I know some people who
		
00:24:06 --> 00:24:08
			do it. Good for you. Okay?
		
00:24:09 --> 00:24:11
			Yeah. So if somebody else flutters, do you
		
00:24:11 --> 00:24:13
			have to say the name? No.
		
00:24:14 --> 00:24:17
			The merely the intention merely the intention for
		
00:24:17 --> 00:24:19
			slaughtering on behalf of somebody suffices.
		
00:24:20 --> 00:24:20
			Yeah.
		
00:24:21 --> 00:24:21
			So
		
00:24:22 --> 00:24:24
			that's the second that's the second thing, which
		
00:24:24 --> 00:24:25
			is what?
		
00:24:26 --> 00:24:28
			The first thing was what?
		
00:24:29 --> 00:24:32
			Stoning. Stoning. What was the second thing?
		
00:24:32 --> 00:24:34
			Sacrifice. Sacrifice.
		
00:24:34 --> 00:24:35
			Okay. What's the third?
		
00:24:35 --> 00:24:37
			The third thing is the third thing is
		
00:24:37 --> 00:24:39
			then what happens is a person will then
		
00:24:39 --> 00:24:40
			shave their head.
		
00:24:41 --> 00:24:43
			Not everyone will shave their head. Who shouldn't
		
00:24:43 --> 00:24:44
			shave their head?
		
00:24:45 --> 00:24:47
			The men. The women. Yes.
		
00:24:47 --> 00:24:49
			Okay. Not only it's a sunnah to shave
		
00:24:49 --> 00:24:51
			your head for for men,
		
00:24:52 --> 00:24:54
			but it suffices if a person cuts,
		
00:24:55 --> 00:24:58
			like a finger section length from every hair.
		
00:24:58 --> 00:25:00
			Okay? The the shortening of the hair is
		
00:25:00 --> 00:25:02
			called qasr and the shaving of the head
		
00:25:02 --> 00:25:04
			is called halq. Right? The hadith in which
		
00:25:04 --> 00:25:06
			the messenger of Allah sallallahu alaihi wa sallam
		
00:25:06 --> 00:25:08
			said, oh, Allah, have have mercy on the
		
00:25:08 --> 00:25:11
			people who who shave their heads. And then
		
00:25:11 --> 00:25:13
			someone's like, how and also on the people
		
00:25:13 --> 00:25:16
			who, shortened their hair. The prophet then responded,
		
00:25:16 --> 00:25:17
			Allah have mercy on the people who shave
		
00:25:17 --> 00:25:20
			their heads. And they said, oh, You Rasoolah,
		
00:25:20 --> 00:25:22
			how about the also the people who shortened
		
00:25:22 --> 00:25:24
			their hair too? So and then the Nabi
		
00:25:24 --> 00:25:26
			repeated a 3rd time, Allah have mercy on
		
00:25:26 --> 00:25:28
			the people who shaved their heads. And that
		
00:25:28 --> 00:25:30
			person, 3rd time says, You Rasool Allah, also
		
00:25:30 --> 00:25:32
			on the people who shorten their hair too?
		
00:25:32 --> 00:25:34
			He said, yes, also on the people who
		
00:25:34 --> 00:25:36
			shorten their hair. Okay? So the the the
		
00:25:36 --> 00:25:38
			the the even though it's not a requirement,
		
00:25:39 --> 00:25:41
			but, the minimal requirement is that you
		
00:25:42 --> 00:25:44
			remove a a a finger section length, so
		
00:25:44 --> 00:25:45
			like an inch from every hair on the
		
00:25:45 --> 00:25:46
			head.
		
00:25:47 --> 00:25:49
			That's the minimum requirement. But the sunnah is
		
00:25:49 --> 00:25:51
			to shave your head. That's what the messenger,
		
00:25:52 --> 00:25:54
			his dua, is for those people. So don't
		
00:25:54 --> 00:25:56
			be a hater and be like, oh, I
		
00:25:56 --> 00:25:58
			gotta, like, whatever. If you're gonna go, go
		
00:25:58 --> 00:25:59
			the whole way. Right? Just go shave your
		
00:25:59 --> 00:26:00
			head, inshallah.
		
00:26:00 --> 00:26:03
			Not for women. It's haram for women.
		
00:26:03 --> 00:26:05
			It's a sin for a woman to shave
		
00:26:05 --> 00:26:07
			her head. Okay? So for women, the sunnah
		
00:26:07 --> 00:26:09
			is to remove that finger length worth of
		
00:26:09 --> 00:26:11
			worth of hair, not any more than that,
		
00:26:12 --> 00:26:13
			from the just the tips of their from
		
00:26:13 --> 00:26:16
			the tips of each hair and, that's that's
		
00:26:16 --> 00:26:17
			it. They will receive the reward of the
		
00:26:17 --> 00:26:19
			people who shave their head from the men.
		
00:26:19 --> 00:26:21
			The equivalent reward, they'll receive it because that's
		
00:26:21 --> 00:26:24
			the sunnah for their for for for them,
		
00:26:24 --> 00:26:25
			and that's what they'll receive. Is it the
		
00:26:25 --> 00:26:27
			majority of the hair or it's all hair?
		
00:26:27 --> 00:26:29
			All of them. Because some hair may be
		
00:26:29 --> 00:26:31
			shorter than 1 1 inch. If your hair
		
00:26:31 --> 00:26:33
			is shorter than that 1 inch, then you
		
00:26:33 --> 00:26:35
			it's it's a obligation to shave it.
		
00:26:36 --> 00:26:38
			Then you don't have a choice.
		
00:26:42 --> 00:26:43
			Alright.
		
00:26:43 --> 00:26:44
			So
		
00:26:46 --> 00:26:48
			so that's that's the third thing.
		
00:26:48 --> 00:26:49
			Okay?
		
00:26:49 --> 00:26:52
			The third thing. And so these three things,
		
00:26:54 --> 00:26:56
			I wish there was a Turk here because
		
00:26:56 --> 00:26:57
			they all rhyme in Turkish,
		
00:26:58 --> 00:26:59
			but there isn't. So if you're Turkish, you
		
00:26:59 --> 00:27:01
			can call me up, and I'll tell you
		
00:27:01 --> 00:27:03
			the rhyming way of saying all of them.
		
00:27:04 --> 00:27:04
			Who teaches
		
00:27:05 --> 00:27:07
			and taught it to me. The the tash,
		
00:27:07 --> 00:27:08
			bash, and tarash.
		
00:27:09 --> 00:27:10
			Tas means stone,
		
00:27:10 --> 00:27:13
			bash means head that you sacrifice the animal,
		
00:27:13 --> 00:27:15
			and then tarash means to. It's a Persian
		
00:27:15 --> 00:27:17
			word meaning to cuts cut or shave.
		
00:27:18 --> 00:27:19
			So you do those three things. And the
		
00:27:19 --> 00:27:22
			4th sunnah to do on the, the yomun
		
00:27:22 --> 00:27:25
			nahir is what? Is Tawaf al Ifada.
		
00:27:25 --> 00:27:28
			Now remember we talked about there are 4
		
00:27:28 --> 00:27:30
			arkan of Hajj. There are 4 pillars of
		
00:27:30 --> 00:27:32
			Hajj. If you don't do them, there's no
		
00:27:32 --> 00:27:34
			way to make your Hajj up except for
		
00:27:34 --> 00:27:35
			by doing them. Okay?
		
00:27:35 --> 00:27:37
			And then one of those was Tawaf al
		
00:27:37 --> 00:27:39
			Ifada. It's one of 3 tawafs of Hajj.
		
00:27:40 --> 00:27:42
			Okay? So the tawaf al Ifada is a
		
00:27:42 --> 00:27:44
			tawaf that you do after you after you
		
00:27:44 --> 00:27:46
			come back from Arafat. Okay? That tawaf of
		
00:27:46 --> 00:27:48
			Hajj is a ruken of Hajj. That's the
		
00:27:48 --> 00:27:49
			most important part of Hajj.
		
00:27:50 --> 00:27:53
			Okay? And a person will will after having
		
00:27:53 --> 00:27:55
			shaved their head, then they'll go and,
		
00:27:55 --> 00:27:56
			perform that tawaf.
		
00:27:57 --> 00:27:59
			Okay? This tawaf is okay. So when you
		
00:27:59 --> 00:28:01
			shave your head, a question should come up.
		
00:28:01 --> 00:28:03
			What question should come up?
		
00:28:03 --> 00:28:04
			How can you shave your head if you're
		
00:28:04 --> 00:28:05
			in Iran?
		
00:28:07 --> 00:28:09
			Right? And the answer to that question is
		
00:28:09 --> 00:28:11
			that that when when you shave your head,
		
00:28:11 --> 00:28:14
			you have completed almost all of the the
		
00:28:14 --> 00:28:16
			rituals of Hajj. And so the shaving the
		
00:28:16 --> 00:28:17
			head is the way that you release yourself
		
00:28:17 --> 00:28:18
			from your ihram.
		
00:28:19 --> 00:28:21
			So there are 2 releases from ihram. There's
		
00:28:21 --> 00:28:22
			what they call
		
00:28:23 --> 00:28:25
			and a tahalul al akbar. Right? Just like
		
00:28:25 --> 00:28:27
			haram and halal are 2 opposites. Right? So
		
00:28:27 --> 00:28:29
			Ihram, the opposite of Ihram is tahalul.
		
00:28:30 --> 00:28:32
			Right? Ihram is a state in which things
		
00:28:32 --> 00:28:34
			that are normally halal for you become haram,
		
00:28:34 --> 00:28:36
			and tahalul is when that those things become
		
00:28:36 --> 00:28:39
			halal again. So there's a lesser tahalul and
		
00:28:39 --> 00:28:42
			there's a greater tahalul. The lesser tahalul is
		
00:28:42 --> 00:28:43
			affected by shaving your head on the day
		
00:28:43 --> 00:28:45
			of Yom Nihar.
		
00:28:46 --> 00:28:49
			Okay? It's affected by shaving your head. After
		
00:28:49 --> 00:28:51
			that, all of the
		
00:28:51 --> 00:28:53
			all of the, what you call, all of
		
00:28:53 --> 00:28:54
			the, prohibitions
		
00:28:54 --> 00:28:55
			of
		
00:28:56 --> 00:28:58
			ihram are lifted from you, except for 1,
		
00:28:59 --> 00:29:02
			which is the prohibition against sexual relations. You
		
00:29:02 --> 00:29:04
			can wear stitched clothing. You can put on
		
00:29:04 --> 00:29:05
			your deodorant.
		
00:29:05 --> 00:29:06
			You can wear,
		
00:29:07 --> 00:29:08
			you know, you can you can put on
		
00:29:08 --> 00:29:10
			deodorant. You can, you know,
		
00:29:11 --> 00:29:14
			straighten out your your, whatever, shave the the
		
00:29:14 --> 00:29:16
			hair that's up on your cheek or whatever.
		
00:29:16 --> 00:29:18
			One of the very sad things to see
		
00:29:18 --> 00:29:19
			is that people,
		
00:29:20 --> 00:29:21
			they they they've been in Hajj for a
		
00:29:21 --> 00:29:24
			couple of days. Their beard grows really quickly
		
00:29:24 --> 00:29:25
			and they look so pious.
		
00:29:26 --> 00:29:27
			The first thing they do, they they hug
		
00:29:27 --> 00:29:30
			each other, and they congratulate one another on
		
00:29:30 --> 00:29:31
			on having a accepted Hajj, and then they
		
00:29:31 --> 00:29:33
			go shave their beard.
		
00:29:37 --> 00:29:39
			I guess it's better than going to Vegas,
		
00:29:39 --> 00:29:41
			but you know what I mean. Yeah. Anyhow,
		
00:29:42 --> 00:29:43
			This is another prophet, sallallahu alaihi wa sallam,
		
00:29:43 --> 00:29:45
			keep it on your face, inshallah. It's good.
		
00:29:47 --> 00:29:48
			Many people are afraid that their wives are
		
00:29:48 --> 00:29:50
			not gonna like it. Don't worry. They'll they'll
		
00:29:50 --> 00:29:51
			see the nurah on your face. They'll like
		
00:29:51 --> 00:29:52
			it, inshallah.
		
00:29:52 --> 00:29:53
			So,
		
00:29:54 --> 00:29:55
			and don't blame your wife for what you
		
00:29:55 --> 00:29:56
			should do as a man anyway.
		
00:29:57 --> 00:29:58
			The the the
		
00:30:00 --> 00:30:02
			so you you all those prohibitions are lifted
		
00:30:02 --> 00:30:04
			except for what? The prohibition on?
		
00:30:07 --> 00:30:09
			Sexual relations of any kind. Okay?
		
00:30:09 --> 00:30:10
			So,
		
00:30:12 --> 00:30:15
			what a person will do then is then
		
00:30:15 --> 00:30:16
			after shaving their head, they'll head to the
		
00:30:16 --> 00:30:18
			Haram Sharif so you can take a shower.
		
00:30:18 --> 00:30:21
			It's actually mustahab. It's recommended to keep wearing
		
00:30:21 --> 00:30:23
			the 2 pieces of cloth that you wore
		
00:30:23 --> 00:30:25
			in Arafa on that day. I have to
		
00:30:25 --> 00:30:27
			admit I've not been able to bring myself
		
00:30:27 --> 00:30:28
			to do so because they've been very sweaty
		
00:30:28 --> 00:30:29
			and dirty.
		
00:30:30 --> 00:30:32
			So yeah. So but it is it is
		
00:30:32 --> 00:30:34
			mentioned in the 5th books that it's it's
		
00:30:34 --> 00:30:35
			it's it's it's recommended that a person go
		
00:30:35 --> 00:30:38
			and make tawaf of the house of Allah
		
00:30:39 --> 00:30:42
			in those two pieces of cloth. You can
		
00:30:42 --> 00:30:44
			wear other clothes with it. You can wear
		
00:30:44 --> 00:30:46
			a cover your head, wear a hat again
		
00:30:46 --> 00:30:47
			and stuff like that,
		
00:30:47 --> 00:30:49
			but, but you should carry those 2 pieces
		
00:30:49 --> 00:30:51
			of cloth with you because they're a sign
		
00:30:51 --> 00:30:53
			of your the difficulty that you went through
		
00:30:53 --> 00:30:54
			for the Hajj.
		
00:30:55 --> 00:30:57
			But at any rate, now
		
00:30:58 --> 00:31:01
			a person will make tawaf tawaf alifada. Okay?
		
00:31:01 --> 00:31:03
			It's a sunnah to do it on 10th
		
00:31:03 --> 00:31:04
			of Dhul Hijjah.
		
00:31:06 --> 00:31:06
			Okay?
		
00:31:07 --> 00:31:09
			It's not always possible to do it on
		
00:31:09 --> 00:31:11
			the 10th of Dhul Hijjah because the the
		
00:31:11 --> 00:31:13
			Haram Sharif is, like, jam packed, The the
		
00:31:13 --> 00:31:16
			masala haram, the Kaaba, everybody's trying to do
		
00:31:16 --> 00:31:18
			their tawaf on that day at that time.
		
00:31:18 --> 00:31:21
			So it's not gonna be possible for everyone.
		
00:31:21 --> 00:31:23
			So there's a difference of opinion how long
		
00:31:23 --> 00:31:25
			you have to do it. Imam al Hanifa
		
00:31:25 --> 00:31:26
			says you have the 3 days after
		
00:31:27 --> 00:31:28
			10th of Dhul Hijjah to do it as
		
00:31:28 --> 00:31:30
			well. Imam Malik says you have all the
		
00:31:30 --> 00:31:31
			way until Muharram.
		
00:31:34 --> 00:31:35
			You have till when?
		
00:31:36 --> 00:31:38
			You have all the way till Muharram to
		
00:31:38 --> 00:31:40
			to to to to do it. If you
		
00:31:40 --> 00:31:42
			delay past Muharram or if you pay delay
		
00:31:42 --> 00:31:44
			past the the the 3 days after the
		
00:31:44 --> 00:31:46
			Hijjah, then you'll have to give a sacrifice
		
00:31:46 --> 00:31:48
			for having delayed it for too long according
		
00:31:48 --> 00:31:51
			to the imams with their respective dates. Okay?
		
00:31:51 --> 00:31:53
			But, you know, usually you can get it
		
00:31:53 --> 00:31:55
			done by then. If you're going on Hajj,
		
00:31:55 --> 00:31:56
			remember
		
00:31:57 --> 00:31:59
			this. Okay? If you're going on Hajj and
		
00:31:59 --> 00:32:01
			you don't wanna jostle the crowds, remember 11
		
00:32:01 --> 00:32:01
			at 11.
		
00:32:03 --> 00:32:05
			What does 11 at 11 mean? Okay? The
		
00:32:05 --> 00:32:08
			11th of Dhul Hijjah, the night 11 PM
		
00:32:08 --> 00:32:10
			on the night of 11th of Dhul Hijjah.
		
00:32:10 --> 00:32:12
			So you don't go on 10th, go the
		
00:32:12 --> 00:32:13
			next day, and go out at 11 o'clock
		
00:32:13 --> 00:32:16
			PM. For some reason, this is like a
		
00:32:16 --> 00:32:18
			lull in people's attendance in the Haram.
		
00:32:19 --> 00:32:21
			Right? You will go you will make tawaf
		
00:32:22 --> 00:32:24
			very easily. There's like a, like 3 hours.
		
00:32:25 --> 00:32:26
			And then basically, what it is is all
		
00:32:26 --> 00:32:28
			the people who wanted to go quickly are
		
00:32:28 --> 00:32:28
			done,
		
00:32:29 --> 00:32:31
			and all the slackers haven't showed up yet.
		
00:32:31 --> 00:32:33
			You know? So you have, like, literally a
		
00:32:33 --> 00:32:35
			3 hour window. Before you go before it,
		
00:32:35 --> 00:32:36
			it will be
		
00:32:37 --> 00:32:39
			jam packed filled. Right? And you go, like,
		
00:32:39 --> 00:32:41
			you know, like, maybe, like, 3, 4 in
		
00:32:41 --> 00:32:43
			the morning, bam. It's gonna get filled again,
		
00:32:43 --> 00:32:46
			like, jam packed. But, like, that 11 at
		
00:32:46 --> 00:32:48
			11, for some reason or another, it just
		
00:32:48 --> 00:32:49
			works out really good.
		
00:32:50 --> 00:32:51
			So that's just
		
00:32:51 --> 00:32:52
			a little kind of pro tip.
		
00:32:54 --> 00:32:56
			Last 2 years, I got to do my
		
00:32:57 --> 00:32:58
			you know, on the day of,
		
00:32:59 --> 00:33:00
			on the on the day of 10th of
		
00:33:00 --> 00:33:02
			the Hijab, but I did 11 at 11
		
00:33:02 --> 00:33:03
			the first time I went on Hajj and
		
00:33:03 --> 00:33:05
			it worked out swimmingly.
		
00:33:06 --> 00:33:08
			So that's a choice that you have, but
		
00:33:08 --> 00:33:10
			it's the optimal time to do it is,
		
00:33:10 --> 00:33:12
			on 10th of the Hijjah. If you're able
		
00:33:12 --> 00:33:13
			to, good for you. If you're not, I
		
00:33:13 --> 00:33:16
			wouldn't cry about it because it's not it's
		
00:33:16 --> 00:33:18
			not, like, farther away from Hajj. Right? So
		
00:33:18 --> 00:33:20
			these are the four things that are sunnah
		
00:33:20 --> 00:33:21
			on the day of Hajj. What are they?
		
00:33:21 --> 00:33:23
			Can someone name them in order for me,
		
00:33:23 --> 00:33:23
			please?
		
00:33:24 --> 00:33:24
			So,
		
00:33:29 --> 00:33:31
			the Jamarat the Rami of Aqaba. Yeah. Rami
		
00:33:31 --> 00:33:34
			Jamarat Al Aqaba. Okay. How many stones? 7.
		
00:33:34 --> 00:33:36
			7. Okay. So you just grab the stone
		
00:33:36 --> 00:33:38
			in your hand, you throw it and say
		
00:33:38 --> 00:33:39
			Allahu Akbar once it leaves your hand but
		
00:33:39 --> 00:33:41
			before it hits the target. Right?
		
00:33:41 --> 00:33:43
			And then and then the the the the
		
00:33:43 --> 00:33:45
			the the what's the what's the second one?
		
00:33:45 --> 00:33:46
			No. Not happening.
		
00:33:47 --> 00:33:50
			Alright. You do your your sacrifices you do
		
00:33:50 --> 00:33:52
			your sacrifices. Then after that, what do you
		
00:33:52 --> 00:33:54
			do? Shave. Shave your head. And then after
		
00:33:54 --> 00:33:57
			that, if you're able to? The tawaf. Make
		
00:33:57 --> 00:33:59
			the tawaf alifada on that day if you're
		
00:33:59 --> 00:34:01
			able to. Now Is there a side to
		
00:34:01 --> 00:34:03
			go with that tawaf? Okay. So if you
		
00:34:03 --> 00:34:05
			if you are doing ifrad, right, then you
		
00:34:05 --> 00:34:07
			already did the sai of Hajj with your
		
00:34:07 --> 00:34:07
			tawaf of lukudum.
		
00:34:08 --> 00:34:11
			So there's no sai with that. So we're
		
00:34:11 --> 00:34:14
			gonna, right now, go through the entire ifrad
		
00:34:14 --> 00:34:15
			and then we'll talk about how the other
		
00:34:15 --> 00:34:17
			ones are different. Okay? So, yeah, you just
		
00:34:17 --> 00:34:18
			make the tawaf and that's it. Right? So
		
00:34:18 --> 00:34:20
			now if you're if you have 4 arkan
		
00:34:20 --> 00:34:23
			of Hajj, what are they? Right? Haram, check.
		
00:34:24 --> 00:34:24
			Right?
		
00:34:26 --> 00:34:29
			The you did with the check. The
		
00:34:29 --> 00:34:30
			you did that check.
		
00:34:31 --> 00:34:31
			And,
		
00:34:32 --> 00:34:34
			check. You're done with the you're done with
		
00:34:34 --> 00:34:36
			the most important parts of Hajj at this
		
00:34:36 --> 00:34:38
			point. Okay? Once you've done the tawafal, the
		
00:34:38 --> 00:34:39
			tawafal,
		
00:34:40 --> 00:34:42
			then it's the then all of the rules
		
00:34:42 --> 00:34:44
			of ihram are released.
		
00:34:44 --> 00:34:45
			So if you went to Hajj with the
		
00:34:45 --> 00:34:47
			missus or whatever, what you do is your
		
00:34:47 --> 00:34:48
			own business at that point.
		
00:34:49 --> 00:34:51
			Just make sure you get a room and
		
00:34:51 --> 00:34:51
			don't inconvenience
		
00:34:52 --> 00:34:53
			weird, like,
		
00:34:54 --> 00:34:56
			people are, like, trying to get into their
		
00:34:56 --> 00:34:57
			rooms and knocking
		
00:34:57 --> 00:34:58
			this, that, and the other thing, and then,
		
00:34:58 --> 00:35:00
			like, an hour later, a man and wife
		
00:35:00 --> 00:35:01
			come out of the room.
		
00:35:02 --> 00:35:03
			No. Don't do that.
		
00:35:04 --> 00:35:06
			So but at any rate, or at least
		
00:35:06 --> 00:35:08
			get permission from your roommates before you do
		
00:35:08 --> 00:35:10
			it, which is awkward, so just don't do
		
00:35:10 --> 00:35:10
			it.
		
00:35:11 --> 00:35:12
			You know,
		
00:35:13 --> 00:35:14
			you're anyway,
		
00:35:16 --> 00:35:18
			there's some stories. There's respectable people here. We're
		
00:35:18 --> 00:35:19
			not gonna tell them right now.
		
00:35:20 --> 00:35:21
			So
		
00:35:21 --> 00:35:22
			so
		
00:35:23 --> 00:35:24
			what do you do for the rest of
		
00:35:24 --> 00:35:26
			the Hajj? There's still there's still,
		
00:35:27 --> 00:35:29
			3 more days of Hajj left. Okay?
		
00:35:30 --> 00:35:31
			A couple of things.
		
00:35:33 --> 00:35:34
			One is
		
00:35:34 --> 00:35:35
			the night
		
00:35:35 --> 00:35:37
			the night because remember we said that during
		
00:35:37 --> 00:35:39
			Hajj, the night comes after the day rather
		
00:35:39 --> 00:35:41
			than coming before the day. Okay?
		
00:35:41 --> 00:35:43
			The night, it's a sunnah to spend the
		
00:35:43 --> 00:35:44
			night in Mina.
		
00:35:45 --> 00:35:47
			Okay? It's a sunnah to spend the night
		
00:35:47 --> 00:35:48
			in Mina. Okay?
		
00:35:49 --> 00:35:51
			Imam Hanifa considered to be merely a sunnah.
		
00:35:51 --> 00:35:53
			Imam Malik considered it to be actually a
		
00:35:53 --> 00:35:56
			wajib of Hajj that you're you'll have to
		
00:35:56 --> 00:35:58
			give a sacrifice if you're not able to
		
00:35:58 --> 00:35:58
			complete this. The
		
00:35:59 --> 00:36:01
			at any rate spent his nights in Mina,
		
00:36:01 --> 00:36:03
			but you have to spend the night in
		
00:36:03 --> 00:36:04
			Mina. What does that mean? That means that
		
00:36:05 --> 00:36:06
			at least 50 plus 1 percent of the
		
00:36:06 --> 00:36:08
			night has to spend stay in Mina.
		
00:36:08 --> 00:36:10
			So the night starts at Maghrib time and
		
00:36:10 --> 00:36:12
			it ends at the Adhanafajr.
		
00:36:12 --> 00:36:14
			So you just do the calculation in the
		
00:36:14 --> 00:36:14
			middle,
		
00:36:15 --> 00:36:17
			you know, how much of that can you
		
00:36:17 --> 00:36:18
			be gone? How much of it do you
		
00:36:18 --> 00:36:20
			need to be present if you need to
		
00:36:20 --> 00:36:21
			go out during that time? But a person
		
00:36:21 --> 00:36:23
			is best,
		
00:36:23 --> 00:36:26
			served by being cautious with their time regarding
		
00:36:26 --> 00:36:27
			that. Okay? Where is it in there?
		
00:36:28 --> 00:36:30
			Where the where the Jamarata.
		
00:36:31 --> 00:36:32
			Right? There's tents and everything over there for
		
00:36:32 --> 00:36:34
			the Hijaz to stay. Wasn't the furthest one
		
00:36:34 --> 00:36:37
			out? The Aqaba. Jamarata Al Aqaba is one
		
00:36:37 --> 00:36:39
			of the three stone pillars, which is
		
00:36:41 --> 00:36:43
			one part of, like, a very large Mina.
		
00:36:43 --> 00:36:45
			Okay. Right? The large Mina Mina is very
		
00:36:45 --> 00:36:47
			large and is filled with tents and all
		
00:36:47 --> 00:36:47
			that.
		
00:36:47 --> 00:36:49
			Ideally, all the Hujajah would stay there. Not
		
00:36:49 --> 00:36:51
			all of them practically end up staying there,
		
00:36:51 --> 00:36:52
			but a majority of them end up staying
		
00:36:52 --> 00:36:53
			there. Okay?
		
00:36:53 --> 00:36:55
			So what do you do? Once you've done
		
00:36:55 --> 00:36:57
			the tawafel ifaba, you hike it back to
		
00:36:57 --> 00:36:59
			Mina, okay, and stay the night over there.
		
00:36:59 --> 00:37:00
			Okay?
		
00:37:00 --> 00:37:02
			Then for the next 3 days,
		
00:37:03 --> 00:37:04
			what do you do?
		
00:37:04 --> 00:37:05
			You will,
		
00:37:05 --> 00:37:07
			so the stoning of the stoning of the
		
00:37:07 --> 00:37:09
			Jamrut Al Aqaba, the time for it is
		
00:37:09 --> 00:37:10
			after the sun rises.
		
00:37:11 --> 00:37:13
			Okay? And it lasts all the way until
		
00:37:13 --> 00:37:13
			Maghrib.
		
00:37:14 --> 00:37:15
			If you're not able to do it before
		
00:37:15 --> 00:37:17
			Maghrib because of illness or because of some
		
00:37:17 --> 00:37:19
			other reason, then you can make it up
		
00:37:19 --> 00:37:20
			at nighttime.
		
00:37:21 --> 00:37:23
			And if you miss the makeup time at
		
00:37:23 --> 00:37:25
			nighttime, then you have to give the you
		
00:37:25 --> 00:37:27
			have to, sacrifice an animal to make up
		
00:37:27 --> 00:37:28
			for having missed it.
		
00:37:29 --> 00:37:31
			Similarly, for the next 3 days, what you'll
		
00:37:31 --> 00:37:33
			do is you'll enter and you'll stone the
		
00:37:33 --> 00:37:34
			first pillar.
		
00:37:35 --> 00:37:36
			Alright?
		
00:37:37 --> 00:37:40
			Right? You'll enter. Right? So the Yomun Nahr
		
00:37:40 --> 00:37:42
			is done. Okay. Yomun Nahr, 10th of Dhul
		
00:37:42 --> 00:37:43
			Hijjah is done. Now you wake up on
		
00:37:43 --> 00:37:45
			the 11th of Dhul Hijjah. Right? So these
		
00:37:45 --> 00:37:47
			are the 3 ayaam of Mina, the 3
		
00:37:47 --> 00:37:49
			days of Mina. So day of Mina 1,
		
00:37:49 --> 00:37:50
			day of Mina 2, day of Mina 3.
		
00:37:50 --> 00:37:51
			Okay?
		
00:37:51 --> 00:37:53
			So the day of Mina 1, what do
		
00:37:53 --> 00:37:55
			you do? The time for stoning starts at
		
00:37:55 --> 00:37:56
			high noon,
		
00:37:57 --> 00:37:59
			not at the time of sunrise, at high
		
00:37:59 --> 00:38:01
			noon. Okay? And it it's so it's a
		
00:38:01 --> 00:38:03
			little bit more cramped of a time from
		
00:38:03 --> 00:38:04
			high noon until the time the maghrib
		
00:38:05 --> 00:38:07
			comes in. If if if a person is
		
00:38:07 --> 00:38:09
			sick or old or unable to jostle the
		
00:38:09 --> 00:38:12
			crowds during the daytime, then the time from
		
00:38:12 --> 00:38:14
			magrib until the next fajr is a makeup
		
00:38:14 --> 00:38:14
			time,
		
00:38:15 --> 00:38:17
			to make up whatever you missed. And then
		
00:38:17 --> 00:38:19
			if you miss it at that time, then
		
00:38:19 --> 00:38:20
			you have to, again, give a sacrifice for
		
00:38:20 --> 00:38:22
			having missed stoning. But, ideally, what will a
		
00:38:22 --> 00:38:24
			person do? A person will
		
00:38:25 --> 00:38:27
			stone after high noon. Right?
		
00:38:28 --> 00:38:30
			And if you delay a little bit, the
		
00:38:30 --> 00:38:32
			day gets a little cooler. All the people
		
00:38:32 --> 00:38:32
			who are
		
00:38:33 --> 00:38:34
			all the people who are, like, you know,
		
00:38:34 --> 00:38:36
			like, super gung ho are gone by then.
		
00:38:36 --> 00:38:38
			It's a little bit little bit easier, but
		
00:38:38 --> 00:38:40
			don't delay it so much that you're, like,
		
00:38:40 --> 00:38:41
			running to the thing because you're, like, 10
		
00:38:41 --> 00:38:43
			minutes late and you're like, oh, shoot. Right?
		
00:38:43 --> 00:38:45
			So, you know, kinda in the middle. So
		
00:38:45 --> 00:38:47
			what do you do? You go. You stone
		
00:38:47 --> 00:38:50
			the first pillar 7 times. Same thing. Throw
		
00:38:50 --> 00:38:51
			the rock, say, and,
		
00:38:53 --> 00:38:55
			and then and then it hits the target,
		
00:38:55 --> 00:38:57
			and you do that 7 times. Okay? Then
		
00:38:57 --> 00:38:58
			you go stand off to the side,
		
00:38:59 --> 00:39:00
			and you're supposed to make dua the amount
		
00:39:00 --> 00:39:02
			of time that it would take you to
		
00:39:02 --> 00:39:03
			read Surah Al Baqarah.
		
00:39:03 --> 00:39:05
			Face the and make for some. This is
		
00:39:05 --> 00:39:06
			the sunnah the prophet
		
00:39:06 --> 00:39:08
			did this, and Muslims still do this to
		
00:39:08 --> 00:39:11
			this day. So maybe, like, 45 minutes or
		
00:39:11 --> 00:39:13
			so, 50 minutes, 45 minutes. Okay?
		
00:39:14 --> 00:39:16
			Then if you don't do the dua, it's
		
00:39:16 --> 00:39:18
			still valid, but this is the the optimal
		
00:39:18 --> 00:39:20
			way of performing it. Then you go and
		
00:39:20 --> 00:39:22
			stone the 2nd pillar 7 times,
		
00:39:22 --> 00:39:24
			and then you stand to the side for
		
00:39:24 --> 00:39:25
			the time it takes to to read Surah
		
00:39:25 --> 00:39:27
			Al Imran, so maybe 35 minutes,
		
00:39:28 --> 00:39:28
			you know,
		
00:39:29 --> 00:39:31
			and may for that amount of time for
		
00:39:31 --> 00:39:33
			whatever you want, for yourself, for your loved
		
00:39:33 --> 00:39:34
			ones, for the ummah, for the masjids, for
		
00:39:34 --> 00:39:35
			everything. Right?
		
00:39:37 --> 00:39:39
			And then you stone the third one, and
		
00:39:39 --> 00:39:41
			you just keep moving. You don't stop to
		
00:39:41 --> 00:39:42
			make dua at that time. Okay?
		
00:39:43 --> 00:39:45
			And then the rest of the time that
		
00:39:45 --> 00:39:46
			you're in Mina, you just go back to
		
00:39:46 --> 00:39:47
			your tent, you chill,
		
00:39:48 --> 00:39:51
			you, read Quran, you make dua, you eat,
		
00:39:51 --> 00:39:53
			drink, be nice to other people.
		
00:39:53 --> 00:39:55
			It's a time of enjoyment, but,
		
00:39:55 --> 00:39:58
			also a time of worship, you know.
		
00:39:58 --> 00:40:00
			So you don't have to stress yourself out,
		
00:40:00 --> 00:40:01
			but you just keep you know, pray all
		
00:40:01 --> 00:40:03
			of your 5 prayers. And then to the
		
00:40:03 --> 00:40:05
			Haram to pray? You can go to the
		
00:40:05 --> 00:40:06
			Haram if you want to, but there's more
		
00:40:06 --> 00:40:08
			reward in staying in Mina in those days
		
00:40:08 --> 00:40:10
			because the prophet Sallallahu Alaihi Wasallam stayed in
		
00:40:10 --> 00:40:11
			Mina. He did he only went to the
		
00:40:11 --> 00:40:13
			Haram to do his and then he came
		
00:40:13 --> 00:40:15
			straight back and stayed stayed in Mina. Right?
		
00:40:15 --> 00:40:17
			So those 3 days, there's more reward in
		
00:40:17 --> 00:40:18
			staying in Mina than there is to go
		
00:40:18 --> 00:40:20
			to the Haram. Many people go to the
		
00:40:20 --> 00:40:21
			Haram just because they wanna see the Kaaba
		
00:40:21 --> 00:40:22
			and stuff like that because they won't get
		
00:40:22 --> 00:40:24
			a whole lot of chance otherwise.
		
00:40:24 --> 00:40:26
			But as far as reward is concerned, the
		
00:40:26 --> 00:40:28
			reward isn't staying in mina at that time.
		
00:40:28 --> 00:40:30
			So there's you do that one day. You
		
00:40:30 --> 00:40:32
			do that 2 days. You do that 3
		
00:40:32 --> 00:40:34
			days. After the 3rd day when you stone
		
00:40:34 --> 00:40:35
			when you're done stoning,
		
00:40:35 --> 00:40:38
			then your your your hedge is almost totally
		
00:40:38 --> 00:40:39
			done.
		
00:40:39 --> 00:40:40
			Okay?
		
00:40:40 --> 00:40:40
			So,
		
00:40:41 --> 00:40:44
			there's some things we'll caveats we'll talk about
		
00:40:44 --> 00:40:46
			probably next week, but,
		
00:40:46 --> 00:40:48
			a couple of things regarding the stones. The
		
00:40:48 --> 00:40:50
			stones should be the size of, like, a
		
00:40:50 --> 00:40:53
			chickpea. They shouldn't be big. You shouldn't be
		
00:40:53 --> 00:40:55
			throwing, like, bricks or whatever at the thing.
		
00:40:55 --> 00:40:58
			It's bad. Okay? And but the they shouldn't
		
00:40:58 --> 00:40:59
			be too small either. They say, like, the
		
00:40:59 --> 00:41:01
			the the size of a
		
00:41:01 --> 00:41:03
			a finger section. Okay?
		
00:41:04 --> 00:41:05
			And, like, at the smaller end, it should
		
00:41:05 --> 00:41:07
			be the size of maybe a garbanzo bean
		
00:41:07 --> 00:41:07
			or a chickpea,
		
00:41:08 --> 00:41:09
			and they shouldn't be much larger than the
		
00:41:09 --> 00:41:11
			finger section either. It's for it to be
		
00:41:11 --> 00:41:13
			too big, and it's invalid if it's too
		
00:41:13 --> 00:41:14
			small. If you're just throwing, like, a really
		
00:41:14 --> 00:41:16
			it's like a grain of sand at a
		
00:41:16 --> 00:41:17
			thing. It doesn't it's not valid. So it
		
00:41:17 --> 00:41:19
			should be minimally the size of a chickpea.
		
00:41:19 --> 00:41:21
			How many stones will you need?
		
00:41:22 --> 00:41:24
			Is it 7 each time?
		
00:41:25 --> 00:41:26
			7 each
		
00:41:28 --> 00:41:28
			Mhmm. 21
		
00:41:29 --> 00:41:31
			plus 2, 41, 42, plus 7.
		
00:41:33 --> 00:41:34
			Go ahead. 949.
		
00:41:35 --> 00:41:37
			If you stone all 3 days All 3
		
00:41:37 --> 00:41:39
			days? Yeah. Then how many do you need?
		
00:41:41 --> 00:41:44
			1st day, you send only stone. 7? And
		
00:41:44 --> 00:41:46
			then there's 3 days of stoning all 3.
		
00:41:47 --> 00:41:48
			6 and 3. Yeah. How many you need?
		
00:41:49 --> 00:41:51
			No. There's only 3 more days or 2
		
00:41:51 --> 00:41:52
			more. 3 more days. 70.
		
00:41:52 --> 00:41:55
			You guys, Americans are horrible, man.
		
00:41:55 --> 00:41:57
			Like, god bless America and stuff, but, like,
		
00:41:57 --> 00:41:59
			Americans do Hajj in such a
		
00:41:59 --> 00:42:00
			bad way. 7 70.
		
00:42:01 --> 00:42:03
			70. Okay? 70. 70.
		
00:42:03 --> 00:42:05
			Okay? You you stone
		
00:42:05 --> 00:42:07
			just the last pillar the first day, so
		
00:42:07 --> 00:42:08
			that's 7.
		
00:42:08 --> 00:42:10
			And then you stone all 3 for 3
		
00:42:10 --> 00:42:12
			days, which is 21 times 3 is 63.
		
00:42:13 --> 00:42:15
			So it comes out to 70. Okay? So
		
00:42:15 --> 00:42:17
			and where is the sunnah to gather the
		
00:42:17 --> 00:42:19
			stones from? It's a sunnah to gather the
		
00:42:19 --> 00:42:21
			stones on the night of Muzdalifa. Remember the
		
00:42:21 --> 00:42:23
			Muzdalifa where we started the lesson from? So
		
00:42:23 --> 00:42:24
			that night, one of the things it's a
		
00:42:24 --> 00:42:26
			sunnah to do is you go and gather
		
00:42:26 --> 00:42:28
			the stones. One of the things I advise
		
00:42:28 --> 00:42:29
			is that a person take, like, a a
		
00:42:29 --> 00:42:32
			cutout bottle of water and store the stones
		
00:42:32 --> 00:42:34
			in it and then wash the stones as
		
00:42:34 --> 00:42:36
			well because oftentimes people go up into the
		
00:42:36 --> 00:42:37
			mountain area where you'll find the stones and
		
00:42:37 --> 00:42:39
			they urinate and things like that. So you
		
00:42:39 --> 00:42:40
			don't wanna keep it, like,
		
00:42:41 --> 00:42:44
			ritually impure stones with you and, like, it's
		
00:42:44 --> 00:42:46
			not good. They should be pure. Right? If
		
00:42:46 --> 00:42:47
			you're throwing them at the shaitan, they'll hurt
		
00:42:47 --> 00:42:48
			more when they're pure.
		
00:43:14 --> 00:43:14
			So
		
00:43:15 --> 00:43:18
			a person will will do that. Okay? So
		
00:43:18 --> 00:43:19
			the last thing I wanted to talk about
		
00:43:19 --> 00:43:20
			today before,
		
00:43:21 --> 00:43:22
			going on
		
00:43:23 --> 00:43:23
			is
		
00:43:24 --> 00:43:26
			that there is an option for what they
		
00:43:26 --> 00:43:26
			call
		
00:43:27 --> 00:43:29
			means to go quickly as well.
		
00:43:29 --> 00:43:31
			If you want us okay. So there's the
		
00:43:31 --> 00:43:33
			Yom Naha where you stone 7, everyone gotta
		
00:43:33 --> 00:43:33
			do that.
		
00:43:34 --> 00:43:35
			Everyone has to stone
		
00:43:36 --> 00:43:37
			stone the 1st day of Mina and the
		
00:43:37 --> 00:43:39
			2nd day of Mina. If after the 2nd
		
00:43:39 --> 00:43:41
			day of Mina you wanna bounce,
		
00:43:41 --> 00:43:44
			it's permissible to do so. But there's a
		
00:43:44 --> 00:43:46
			way of doing it. Okay? The way of
		
00:43:46 --> 00:43:47
			doing it is what? Is that you have
		
00:43:47 --> 00:43:49
			to stone all 3 pillars
		
00:43:50 --> 00:43:52
			and then you have to leave from from
		
00:43:52 --> 00:43:52
			Mina,
		
00:43:54 --> 00:43:56
			leave from Mina and go into Makkah or
		
00:43:56 --> 00:43:58
			leave from the boundaries of Mina from any
		
00:43:58 --> 00:44:00
			one of its sides and be out of
		
00:44:00 --> 00:44:02
			Mina before the sun sets.
		
00:44:02 --> 00:44:04
			If you're in Mina while it when the
		
00:44:04 --> 00:44:06
			sun sets, then you're obliged to stone for
		
00:44:06 --> 00:44:08
			the 3rd day. So if you wanna bounce,
		
00:44:08 --> 00:44:09
			you gotta bounce, you gotta be out, you
		
00:44:09 --> 00:44:11
			have to be beyond the the the the
		
00:44:11 --> 00:44:13
			aqaba pillar, the last pillar,
		
00:44:14 --> 00:44:16
			and be beyond that when the sun when
		
00:44:16 --> 00:44:17
			the sun sets. If you're still in Mina,
		
00:44:17 --> 00:44:20
			then you're obliged to hang out and stone
		
00:44:20 --> 00:44:21
			the 3rd day. You're obliged to stay that
		
00:44:21 --> 00:44:23
			night in Mina, and you're also obliged to
		
00:44:23 --> 00:44:24
			stone the 3rd day. The other thing is
		
00:44:24 --> 00:44:28
			that the the the there Hajj is like
		
00:44:28 --> 00:44:29
			Hajj is not an individual thing. It's a
		
00:44:29 --> 00:44:32
			thing that the ummah does together. Okay? So
		
00:44:32 --> 00:44:33
			there's an amir of hajj.
		
00:44:34 --> 00:44:34
			Okay?
		
00:44:35 --> 00:44:37
			The amir of Hajj is either the sovereign
		
00:44:37 --> 00:44:39
			ruler of whatever land is
		
00:44:40 --> 00:44:41
			in at that time
		
00:44:42 --> 00:44:43
			or his appointed,
		
00:44:44 --> 00:44:45
			appointed, representative.
		
00:44:46 --> 00:44:47
			Usually, the king doesn't do Hajj on his
		
00:44:47 --> 00:44:50
			own. Usually, he appoints a representative to be
		
00:44:50 --> 00:44:51
			the emir of Hajj.
		
00:44:51 --> 00:44:53
			It's haram for the emir of Hajj to
		
00:44:53 --> 00:44:55
			leave after 2 days. He and a group
		
00:44:55 --> 00:44:56
			of people have to stay and make sure
		
00:44:56 --> 00:44:58
			that someone in the ummah stones on that
		
00:44:58 --> 00:44:59
			3rd day.
		
00:44:59 --> 00:45:02
			Stoning on that 3rd day is a farad
		
00:45:02 --> 00:45:03
			kifaya. It's a,
		
00:45:03 --> 00:45:04
			an obligation
		
00:45:05 --> 00:45:07
			that some part of the this ummah discharges
		
00:45:07 --> 00:45:08
			on the behalf of others.
		
00:45:09 --> 00:45:10
			So if you stay for that 3rd day,
		
00:45:10 --> 00:45:13
			there's great reward in it because usually, you'll
		
00:45:13 --> 00:45:14
			see all the people from the rich countries,
		
00:45:14 --> 00:45:17
			they'll they'll bounce. They'll be gone after 2
		
00:45:17 --> 00:45:19
			days. Right? So if you only stone 2
		
00:45:19 --> 00:45:20
			days, how many stones do you need?
		
00:45:21 --> 00:45:22
			Minus 21.
		
00:45:24 --> 00:45:24
			Go ahead.
		
00:45:26 --> 00:45:26
			49?
		
00:45:27 --> 00:45:29
			Yeah. 49. Right? So 7 for the 1st
		
00:45:29 --> 00:45:32
			day and then 21 for the second, 21
		
00:45:32 --> 00:45:33
			for the third. Okay?
		
00:45:33 --> 00:45:35
			So so so you can bounce if you
		
00:45:35 --> 00:45:36
			want to. Like, if you feel like you're
		
00:45:36 --> 00:45:38
			getting really sick. Like, the first time I
		
00:45:38 --> 00:45:39
			went to Hajj. Right?
		
00:45:39 --> 00:45:41
			I wanted a stone on the,
		
00:45:41 --> 00:45:43
			I I wanna stay in stone on the
		
00:45:43 --> 00:45:45
			3rd day. It rained so hard. It was
		
00:45:45 --> 00:45:47
			flooding. I was like, no problem. Cool. I'll
		
00:45:47 --> 00:45:48
			just go up on the mountain and sleep
		
00:45:48 --> 00:45:50
			on a rock. Right? Then when I saw
		
00:45:50 --> 00:45:51
			there is
		
00:45:52 --> 00:45:55
			the the manhole for the sewer, the water
		
00:45:55 --> 00:45:57
			is welling up from it, you know, because,
		
00:45:57 --> 00:46:00
			the sewer system cannot handle the flood.
		
00:46:00 --> 00:46:02
			I thought, okay. This is gonna invalidate all
		
00:46:02 --> 00:46:04
			all our prayers because there's, like, impurity everywhere,
		
00:46:04 --> 00:46:06
			and the prayer is more,
		
00:46:06 --> 00:46:08
			is is a higher commandment actually than Hajj
		
00:46:08 --> 00:46:11
			is. So I said, okay. Let's go. Okay?
		
00:46:11 --> 00:46:13
			But Allah gave me the by his father,
		
00:46:13 --> 00:46:15
			he gave me the tofift. This last time
		
00:46:15 --> 00:46:17
			that I went on Hajj, we actually stayed
		
00:46:17 --> 00:46:19
			we actually stayed the 3rd day and stoned
		
00:46:19 --> 00:46:20
			on the 3rd day.
		
00:46:22 --> 00:46:24
			And a person who does that with the
		
00:46:24 --> 00:46:25
			niyyah of doing it on behalf of the
		
00:46:25 --> 00:46:27
			entire ummah, it's hoped that a person will
		
00:46:27 --> 00:46:30
			receive great reward for it as well. A
		
00:46:30 --> 00:46:32
			person throwed every stone that they throw, Allah
		
00:46:32 --> 00:46:34
			will forgive a sin that would have been
		
00:46:36 --> 00:46:38
			something that would have destroyed them in the
		
00:46:38 --> 00:46:38
			hellfire.
		
00:46:39 --> 00:46:40
			And so that's something if you have the
		
00:46:40 --> 00:46:43
			to do it, why not? Why not? And
		
00:46:43 --> 00:46:44
			the people who do it,
		
00:46:45 --> 00:46:47
			There's no sin in leaving early as well.
		
00:46:47 --> 00:46:49
			But if you have the himna so if
		
00:46:49 --> 00:46:50
			you're, like, really sick or you're really out
		
00:46:50 --> 00:46:52
			of it or you're with your family and
		
00:46:52 --> 00:46:54
			it's difficult for them or whatever, then go
		
00:46:54 --> 00:46:55
			ahead and bail after 2 days. If you're
		
00:46:55 --> 00:46:57
			able to stay for the 3rd 3 days,
		
00:46:57 --> 00:46:59
			why not? It it's good for you, inshallah.
		
00:46:59 --> 00:47:01
			It's good. There's more reward in staying there
		
00:47:01 --> 00:47:02
			than there is in bouncing,
		
00:47:03 --> 00:47:05
			even though there's no problem, so to speak,
		
00:47:05 --> 00:47:07
			with with either course of action.
		
00:47:07 --> 00:47:08
			So
		
00:47:09 --> 00:47:10
			so that's that.
		
00:47:11 --> 00:47:14
			The the last thing I'll mention, just to
		
00:47:14 --> 00:47:16
			round it up, is that a person's Hajj
		
00:47:16 --> 00:47:18
			at this point is over. There's only one
		
00:47:18 --> 00:47:20
			ritual left to do in Hajj, and that's
		
00:47:20 --> 00:47:21
			the 3rd tawaf. We said there are 3
		
00:47:21 --> 00:47:23
			tawafs of Hajj. 1 is the tawafl qudum
		
00:47:23 --> 00:47:24
			when a person arrives.
		
00:47:25 --> 00:47:26
			The second is the tawafl ifadah, which is
		
00:47:26 --> 00:47:29
			after which is the fard the tawaf of
		
00:47:29 --> 00:47:30
			Hajj. The third is called
		
00:47:32 --> 00:47:35
			means farewell. It's a farewell tawaf. And that
		
00:47:35 --> 00:47:37
			a person the last thing they do when
		
00:47:37 --> 00:47:38
			they're,
		
00:47:38 --> 00:47:39
			when they're in Makamukarama
		
00:47:40 --> 00:47:41
			before leaving is not shopping
		
00:47:42 --> 00:47:43
			or, you know,
		
00:47:43 --> 00:47:46
			hanging out with friends and having memorable times,
		
00:47:46 --> 00:47:49
			you know, meeting people and making friends and
		
00:47:49 --> 00:47:50
			whatever. But the last thing they should do
		
00:47:50 --> 00:47:52
			is make
		
00:47:52 --> 00:47:54
			a tawaf, and then from there, they should
		
00:47:54 --> 00:47:55
			just leave directly.
		
00:47:55 --> 00:47:58
			Okay? Or as much as they're able to.
		
00:47:59 --> 00:48:01
			As much as they're able to. Obviously, you
		
00:48:01 --> 00:48:02
			can't just leave directly. You can't do anything
		
00:48:02 --> 00:48:04
			directly in Hajj. Everything takes, like, a whole
		
00:48:04 --> 00:48:05
			lot of time because there's so many people
		
00:48:05 --> 00:48:07
			there. But as far as what's in your
		
00:48:08 --> 00:48:09
			ability, it should be like you should be
		
00:48:09 --> 00:48:11
			delay that. The last thing that you do
		
00:48:11 --> 00:48:13
			before you leave as much as possible is
		
00:48:13 --> 00:48:16
			to make tawaf. Okay? And then
		
00:48:16 --> 00:48:18
			a person leaves, their Hajj is complete at
		
00:48:18 --> 00:48:20
			that point, their Hajj is complete. So
		
00:48:21 --> 00:48:23
			next week, we'll talk about the penalties for
		
00:48:23 --> 00:48:24
			when things go wrong,
		
00:48:25 --> 00:48:27
			how how how to fix fix them, and
		
00:48:27 --> 00:48:29
			we'll talk about what the different ways of
		
00:48:29 --> 00:48:31
			making Hajjar. We talked about ifrad. We'll talk
		
00:48:31 --> 00:48:33
			about how the other different ways of Hajjar,
		
00:48:33 --> 00:48:35
			how they'll procedurally be different now that we're
		
00:48:35 --> 00:48:37
			familiar and oriented with what all the different
		
00:48:37 --> 00:48:38
			rituals are.
		
00:48:39 --> 00:48:41
			Is there any question? Quick question? So so
		
00:48:41 --> 00:48:43
			after, like, a thoughtful with with the Mhmm.
		
00:48:43 --> 00:48:45
			Can you still go and pray?
		
00:48:46 --> 00:48:48
			No. You're not supposed to. You're supposed to.
		
00:48:48 --> 00:48:49
			That should be the last thing. Just waiting
		
00:48:49 --> 00:48:49
			on
		
00:48:50 --> 00:48:53
			Theoretically speaking, you should you should you should
		
00:48:53 --> 00:48:54
			leave if you can by then.
		
00:48:57 --> 00:48:58
			There's there's 2. There's a Hanafi
		
00:48:59 --> 00:48:59
			considers
		
00:49:00 --> 00:49:01
			to be a
		
00:49:02 --> 00:49:03
			to be wajib.
		
00:49:04 --> 00:49:07
			But he his his his is very relaxed
		
00:49:07 --> 00:49:09
			in terms of how it's supposed to be.
		
00:49:09 --> 00:49:10
			So, yes, you can do all that stuff,
		
00:49:10 --> 00:49:12
			and it doesn't affect the validity of.
		
00:49:13 --> 00:49:15
			Imam Malik doesn't he considers it to be
		
00:49:15 --> 00:49:17
			a sunnah. If you don't do it, it
		
00:49:17 --> 00:49:19
			doesn't require anything to rectify your Hajj, but
		
00:49:19 --> 00:49:21
			it should be the basically, the last thing
		
00:49:21 --> 00:49:22
			that you you do.
		
00:49:23 --> 00:49:26
			Yeah. Everything after that should be geared toward
		
00:49:26 --> 00:49:26
			going
		
00:49:27 --> 00:49:28
			going away.
		
00:49:28 --> 00:49:30
			In regards to cutting and trimming the hair
		
00:49:30 --> 00:49:31
			Mhmm.
		
00:49:33 --> 00:49:35
			We'll talk about it tomorrow. How. Or we'll
		
00:49:35 --> 00:49:36
			talk about it next week. We can go
		
00:49:36 --> 00:49:38
			about that because I get it. We'll talk
		
00:49:38 --> 00:49:40
			about that next week. Next week in
		
00:49:41 --> 00:49:42
			up.