Hamzah Wald Maqbul – Hajj Workshop IV.mp4

Hamzah Wald Maqbul
AI: Summary ©
The importance of staying in a certain area during the day of the month of the sun is emphasized, as it is important to avoid losing value of a person if they miss their whole day. The Sun is supposed to pray for the sun, while the Maghrib is supposed to stay until the sun rises. The speakers stress the importance of praying for the sun and making small small small small things to avoid wasting time. The importance of shaping one's body to act as a shelling stone and avoiding discomfort is emphasized. The importance of staying in certain areas for a long period of time is emphasized, and the importance of not stinding too early is emphasized.
AI: Transcript ©
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So we,

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we start we left off with the

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talking about the

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the and describing how it's supposed to happen

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and, how it's supposed to end and that

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a person should,

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not only not only stay in Arafah. It's

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Wajid to stay in Arafah during the day

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of Arafah, but the proof of Arafah, which

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is a, the one that if you don't

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do it,

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your, Hajj is invalid, is to stay for

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at least

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a moment after the sun sets.

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So oftentimes people will leave before the sun

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sets.

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Everything in Hajj people will try to jump

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the gun for.

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And there may be some difference of opinion,

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admittedly, because I'm not like an encyclopedic

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carrier of all of the opinions of Hajj.

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But,

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at any rate, you know, even if one

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of the olema should have said that it's

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to stay for the for for till the

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sun sets, then it's important. It's worth heating.

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So,

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a person should stay in Arafa until the

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sun sets, and then once the sun sets,

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then you can leave.

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And once the sun sets, the wukuf is

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over, and you can leave. You've stayed for

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the entire day. So if a person leaves,

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they should go back before the sun rises.

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Otherwise, they may miss their entire Hajj.

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And so the fine distinction, you remember we

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talked about that there's

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something called wajib and there's something called fardhan

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hajj. Right? And generally speaking, amongst many of

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the ulama, there's no difference between the 2

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of them. But in Hajj, the difference is

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this is that the is

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a stronger term than is that thing that

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if you miss it, you miss your Hajj,

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whereas wajib is that thing that if you

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miss it, you have to give a a

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a sacrifice in its stead,

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in order to rectify the gap in the

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Hajj. Otherwise, your Hajj is not valid. But

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you can, conversely, you can validate the Hajj

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by giving a sacrifice instead of of of

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doing that thing. So what did we say?

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We said being in Arafat

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during the day of Arafat is wajib.

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It's important. If you don't do it, the

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Hajj is not valid, and it requires

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rectification if you don't do it.

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Being in Arafa for at least one instant

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after the magrib time comes in is a

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fard. That's something that cannot be rectified if

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you skip it. So what happens is you're

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an, you made dua the whole day. Right?

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Remember

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interesting that I think no. You were here

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last week as well. So

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most of the people that were here last

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week aren't here this week. Most people okay.

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But, you know, what did we say the

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sunnah is of Arafat. Right? Is that you

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should make dua for the entire day, and

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it's better to be directly under the sun

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rather than to be shaded. And it's direct

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better to be standing than to be sitting.

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Although neither of those I mean, a person

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could theoretically sleep through the entire and it's

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still valid, but the recommendation in sunnah of

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the prophet sallallahu alaihi wasallam is what? You

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should stand rather than sit if you're able

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to, and you should be directly in the

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sun rather than being shaded.

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And

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and,

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you should be making dua for the entire

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time

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preferably for the people who are able to

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do it. Don't give yourself heatstroke or whatever.

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And, you know, but it's difficult. It's not

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easy.

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Hajj last year was, like,

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was was in October, the middle of October,

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And, I, like, I was I almost got

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burned, and I very rarely get burned

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because of,

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you know, stuff.

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But, like, you know so, like, if you're

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gonna, like, be out there and kill yourself,

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you know, you may it may be worthy

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of you to to take a dispensation. If

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you wanna be hardcore, you can stand under

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the tent or whatever.

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Not everybody deals with the sun the same

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way. So but those are those are those

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are recommendations, and that's definitely what the messenger

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did. So when it's done, what do you

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do? Okay? Make sure that the Maghrib has

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has set the sun has set over you

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while you're inside the boundaries of Arafa. Okay?

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And then after that, you should proceed with

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dignity,

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not in a dead rush.

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Right? And this is in the old books

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as well because people used to walk

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or take camels or horses or whatever. Proceed

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with dignity

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from from Arafat to where?

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To Musd Khalifa. Okay?

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So,

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do me a favor.

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Can you go get the markers from the,

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let's see. Yeah. Just get the markers.

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So

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you're supposed to proceed from Arafat to where

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to Muzdalifa.

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And then and then Muzdalifa

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is practically speaking, out of all the parts

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of Hajj, it's the most rugged.

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There's very little in way of the way

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of facilities there. Even out of fat, there's,

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like, tents set up and things like that,

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restrooms, bathrooms, whatever, and it's a big open

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place.

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Muzdalifah is a much smaller place than Arafat

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is,

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and, there's usually not really a whole lot

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of

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facility over there.

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So if a person remember we we said

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that, like, when you're going into Arafat, you

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don't wanna eat and drink a whole lot

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before,

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just because you don't wanna waste the time

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going to the bathroom,

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or whatever. And,

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and and and most is also the same.

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And so

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generally speaking, people will come on buses,

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and there's, like, nothing there. You just lay

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your body down.

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If you have a cloth to spread, there's

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sometimes rocks underneath it. It's very uncomfortable.

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I usually will bring a pad with me,

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a very thin pad that I will just

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leave over there or throw away over there

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when I'm done with it.

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But there's not a whole lot over there.

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And so when you arrive in Musdalifah,

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right,

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the sunnah is to pray

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make adhan for and

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pray and then make the adhan and the

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for.

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And then you pray the sunnahs. You pray

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the sunnahs of both of them together after

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that.

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This is a sunnah for Musdalifa.

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Even though the Maghrib time comes in where?

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In Arafat, it's you're not supposed to pray

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Maghrib over there. Okay? And even if the

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time it takes you to get from,

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Arafat to Muzdalifa,

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you know, will take you into the isha

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time,

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Still, it's a sunnah to pray, magrib and

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Isha where?

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In Musdalifa.

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Okay?

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So,

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what you do is you you get to

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Musdalifa.

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You unload your saddle bags or your your

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whatever, your pack, whatever you're carrying with you.

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And then,

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after that, you know, if you need to

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make, you make.

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And,

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what you do is that you you pray.

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You make the for for

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for and pray.

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Didn't work. No, man. Seriously, which key? Like

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there was a new I tried all of

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them. It looks like there's a

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new deadbolt on there.

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Looks like something. It looks like there's something

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new on there.

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Anyhow. So

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This key didn't work Yeah.

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On the deadbolt.

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Yeah. Go and try. Just for fun. Where's

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your

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The office. The the it's the the markers

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are up on one of the the closest

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bookshelf to the door.

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Yeah.

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Yeah. Why not? So

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So yeah. So it's a sunnah to what?

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It's sunnah to delay your your until

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you arrive over there. And then it's a,

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also a sunnah to stay for the rest

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of the night in

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in Musdali Fa. Okay?

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It's a sunnah to stay all the way

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until.

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Right?

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And then afterward to stay there until

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before the sun rises and then to leave.

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So there's a number of differences of opinion.

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Imam Abu Hanifa, he said that the staying

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in Muzdalifa is wajid. So if a person

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skips staying the entire night in Muzdalifa and

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tell Fajr, then that person has to give

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a sacrifice.

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Imam Malik and many of the other olema,

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they said no. The wajid part of staying

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in Musdalifah is just enough time to unload

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your stuff and pray your.

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If you do that much and then leave,

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the wajid part is done. The rest of

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it is a sunnah. So there's a difference

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of opinion.

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So that's why that's why they pay you

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the big bucks.

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So

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thank

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you so much.

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So let's make a little chart.

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And if you're listening at home, you can't

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see the chart, so you should probably come

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to class next time.

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So

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you have Mecca right here.

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Okay.

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And then you have

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directly,

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connected to it.

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Right? You have the 3.

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Okay?

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All of this is what? This is all.

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Okay? And then you have connected to that

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is.

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Okay?

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And then at some distance,

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there's some distance in the middle there that

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there's

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no mansek.

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There's there's no place where any any of

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the sacred rituals happen. And then at the

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at the other end of it is what?

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Arafaz.

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Okay?

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So,

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like,

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this distance from here to, like, here

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is about

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7 miles or so.

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This is an approximation, by the way. Okay?

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And then, like, this distance is maybe, like

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like, 3 miles

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or, like, let's say, more like 2 and

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a half.

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And then the same same width from here

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to here and the same from from here

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to here. Right? So at and at the

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heart of Mecca, you have what?

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You have the Kaaba.

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Right?

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So you will go

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from Arafat, you will go to Muzadifa, and

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you will pray what? You'll pray Madhur Ben

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Isha, like we said. Once you're done praying

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Madhur Ben Isha,

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then you will

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it's a sunnah to use that night for

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worship. It's also a sunnah to use that

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night to rest a little bit because you'll

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need it the next day will be a

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very

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grueling and,

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a very grueling and difficult day

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that requires a lot of energy.

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And then,

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it's also similar to gather the the stones

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that you're going to use to stone the

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which

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is something that we haven't talked about yet.

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So you just gather stones. Okay? And we'll

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we'll talk about that a little bit more.

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So what happens? You stay

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you stay in Muzdalifa until when?

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Before

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No. Until before the sun rise. It's a

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sunnah to pray Fajr in Musdalifa.

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Okay?

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In the in the beginning time. And then

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just like Arafat had

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a wukuf. Right?

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That there is a standing Arafat.

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Just like that, Muzdalifa also has a wukuf.

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And the wukuf of Muzdalifa is from after

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the time you pray fajr until the the

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time the sun rises or slightly before. This

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is also a difference of opinion amongst your

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ulema. Imam Hanifa considered it Ow.

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Burn

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myself.

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Imam Hanifa considered it a a sunnah.

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So anyone at home who's annoyed with my

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snippy comments, you just got your revenge, I

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burned myself.

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Everyone should be happy, Allah. I'll keep everyone

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happy, inshallah.

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So

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so what happens is the Imam al Khalifa,

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he says that you should stay until burn

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myself again. I'm gonna stop doing that.

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He says that you should stay over there

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until when?

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Until right after the sun rises.

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The the the deal for Abu Hanifa is

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that this is the the ancient custom of

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this is the ancient custom of the Arabs.

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The dalil for for Malik is what?

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The for Malik is that the,

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the prophet,

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there's a hadith of his that he said

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that these Arabs of Jahiliya used to consider

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it

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a a necessary part of Hajj to stay

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until

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the sun rises, and it's not a necessary

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part of Hajj. So,

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go against them. At any rate, it's somewhat

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of a minor detail in the sense that

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it's really different to 5 minutes.

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Right?

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But

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that's when you should stay tall. Everybody considers

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that even the sunnah,

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part of the fulfilled

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by staying sometime after Fajr. You pray Fajr

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in the first time. From the first time

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in Fajr until the last time in Fajr

00:14:02 --> 00:14:03

is almost like an hour and a half.

00:14:04 --> 00:14:05

So,

00:14:05 --> 00:14:08

you stay sometime, and then you're allowed to

00:14:08 --> 00:14:10

get up and go. Right? So you stand

00:14:10 --> 00:14:12

and you make dua for some time.

00:14:14 --> 00:14:17

Okay. So remember we said that the the

00:14:17 --> 00:14:19

7th day of is called

00:14:20 --> 00:14:23

And the 8th day of Dhul Hijjah is

00:14:23 --> 00:14:24

called Yom Taruya.

00:14:24 --> 00:14:26

And the 9th day of Dhul Hijjah is

00:14:26 --> 00:14:27

called what?

00:14:28 --> 00:14:31

Yom al Arafa. Now that the fajr has

00:14:31 --> 00:14:31

risen

00:14:32 --> 00:14:34

on the 10th day of Dhul Hijjah, the

00:14:34 --> 00:14:35

10th day of Dhul Hijjah is called Yom

00:14:35 --> 00:14:36

al Nahar. Okay?

00:14:37 --> 00:14:39

Yom An Nahar. Nahar means immolation,

00:14:39 --> 00:14:42

sacrifice. Okay? One of the meanings of it

00:14:42 --> 00:14:45

is is sacrifice. Right? So yomun nahara, if

00:14:45 --> 00:14:46

you're not in Hajj, it's called If

00:14:48 --> 00:14:50

you're in Hajj, you're on a separate track.

00:14:50 --> 00:14:51

You don't get an

00:14:51 --> 00:14:53

because you're doing Hajj, which is good for

00:14:53 --> 00:14:56

you. That's also pretty cool. Okay?

00:14:56 --> 00:14:57

So it's not

00:14:58 --> 00:15:00

for the people who are not in Hajj.

00:15:00 --> 00:15:02

The people who are in Hajj, what is

00:15:02 --> 00:15:03

it called?

00:15:04 --> 00:15:04

Okay?

00:15:05 --> 00:15:07

There's a difference of opinion amongst the olema

00:15:07 --> 00:15:09

as to whether the person in Hajj is

00:15:10 --> 00:15:12

required to do an udhiyah, required to do

00:15:12 --> 00:15:15

a a a sacrifice for the Eid. I

00:15:15 --> 00:15:17

believe the the Hanafi say that it's recommended

00:15:17 --> 00:15:19

for that person to do so still if

00:15:19 --> 00:15:21

they're able to afford it. I think the

00:15:21 --> 00:15:22

Jamhur says that they're not even so they're

00:15:22 --> 00:15:25

not even, it's not even recommended for them

00:15:25 --> 00:15:26

to do do so because

00:15:26 --> 00:15:29

the sacrifice of Eid is called the and

00:15:29 --> 00:15:31

the sacrifice of Hajj is called Hadi. Right?

00:15:32 --> 00:15:34

There's different rules for the sacrifices of Hajj.

00:15:34 --> 00:15:36

So for the person who's in Hajj, if

00:15:36 --> 00:15:38

they wanna sacrifice an animal, they should do

00:15:38 --> 00:15:40

the sacrifice of Hajj, not that sacrifice of

00:15:40 --> 00:15:42

id. This is somewhat of a

00:15:42 --> 00:15:44

kind of a philosophical point because at the

00:15:44 --> 00:15:45

end of the day, you're gonna sacrifice the

00:15:45 --> 00:15:48

animal anyway, but, it is something worth mentioning.

00:15:49 --> 00:15:51

So Yom Nara is the day of immolation,

00:15:52 --> 00:15:54

And as the name suggests, you're gonna probably

00:15:54 --> 00:15:56

sacrifice something that day. Okay?

00:15:56 --> 00:15:59

So there are there the sunnahs of Yom

00:15:59 --> 00:16:00

An Nahr are what?

00:16:01 --> 00:16:02

They are,

00:16:03 --> 00:16:04

first that you stone.

00:16:05 --> 00:16:06

Okay? So

00:16:06 --> 00:16:08

there okay. You see those 3 kind of,

00:16:08 --> 00:16:10

like, wall like things that I I drew

00:16:10 --> 00:16:12

in Mina. Right? At the end of Mina,

00:16:12 --> 00:16:14

right, one end of Mina is connected to

00:16:14 --> 00:16:16

Muzdalifah, the other end of Mina is where

00:16:16 --> 00:16:18

Mecca starts, the city of Mecca starts. Okay?

00:16:20 --> 00:16:21

So there are 3 they used to be

00:16:21 --> 00:16:23

pillars not too long ago. Now they turn

00:16:23 --> 00:16:26

them into big walls. Right? And the actual

00:16:27 --> 00:16:28

or and they call they're called the jamarat.

00:16:28 --> 00:16:29

Right?

00:16:30 --> 00:16:33

Jamarat is singular. Jamarat is the the the

00:16:33 --> 00:16:35

the plural. There's 3 jamarat. Right? There are

00:16:35 --> 00:16:38

these basically places that you stone.

00:16:40 --> 00:16:42

The the the jamra is neither the pillar

00:16:42 --> 00:16:45

nor the wall. The jamra is actually a

00:16:45 --> 00:16:48

a a a an area inside the inside

00:16:48 --> 00:16:49

or on the ground

00:16:49 --> 00:16:52

where the stones have to land, essentially, whether

00:16:52 --> 00:16:53

there's a pillar there or not.

00:16:54 --> 00:16:56

And so, basically, what they did was that

00:16:56 --> 00:16:57

in the old days, they used to have,

00:16:57 --> 00:16:59

like, these obelisks, you know, like the Washington

00:16:59 --> 00:17:00

Monument,

00:17:01 --> 00:17:02

that they would stone, these pillars that they

00:17:02 --> 00:17:04

would stone. So it's a target for people

00:17:04 --> 00:17:06

who are throwing the rocks. And if if

00:17:06 --> 00:17:08

if you hit that that target, the rock

00:17:08 --> 00:17:11

will inevitably fall within that within that circle.

00:17:11 --> 00:17:11

Okay?

00:17:12 --> 00:17:13

Now in order to,

00:17:14 --> 00:17:15

in order to facilitate

00:17:16 --> 00:17:17

in order to facilitate

00:17:17 --> 00:17:19

large numbers of people stoning at the same

00:17:19 --> 00:17:21

time, because there was a lot of crowding

00:17:21 --> 00:17:23

that would happen over there. Instead of having

00:17:23 --> 00:17:25

a obelisk, they just made it like a

00:17:25 --> 00:17:27

I shaped wall, You know? Like a like

00:17:27 --> 00:17:28

a like a eye shaped wall.

00:17:29 --> 00:17:30

Not like the letter I, but like the

00:17:30 --> 00:17:32

the like the eyes of a person.

00:17:33 --> 00:17:34

They just kinda start. They open up a

00:17:34 --> 00:17:36

little bit and they close. And so it's

00:17:36 --> 00:17:38

a very difficult target to miss. And then

00:17:38 --> 00:17:40

they have these funnels where the stones will

00:17:40 --> 00:17:41

will will basically

00:17:41 --> 00:17:43

funnel into the place that they're supposed to

00:17:43 --> 00:17:44

land.

00:17:44 --> 00:17:44

So,

00:17:45 --> 00:17:48

at any rate, these 3 jamarat are the

00:17:48 --> 00:17:48

places where,

00:17:49 --> 00:17:51

Sayidna Ibrahim alayhis salam, when he was going

00:17:51 --> 00:17:54

to sacrifice Sayidna Ismail, his son,

00:17:54 --> 00:17:56

these are the 3 places he was tempted

00:17:56 --> 00:17:58

or his family was tempted,

00:17:59 --> 00:18:01

to not go through with following the commandment

00:18:01 --> 00:18:02

of Allah

00:18:03 --> 00:18:05

And so these places, say, Shaitan

00:18:06 --> 00:18:06

stoned,

00:18:06 --> 00:18:08

you know, say Ibrahim

00:18:08 --> 00:18:10

stoned Satan. So we commemorate this.

00:18:10 --> 00:18:12

We commemorate this,

00:18:13 --> 00:18:13

act of his

00:18:14 --> 00:18:15

by,

00:18:15 --> 00:18:18

by by stoning those pillars, which is gonna

00:18:18 --> 00:18:19

happen for the rest of the days of

00:18:19 --> 00:18:20

Hajj that we described.

00:18:22 --> 00:18:23

It comes in the athaar of the messenger

00:18:23 --> 00:18:25

of Allah sallallahu alaihi wa sallam

00:18:25 --> 00:18:28

that a person stones their you'll stone a

00:18:28 --> 00:18:31

total of somewhere between 49 70 times.

00:18:31 --> 00:18:32

Okay? Between 4970

00:18:33 --> 00:18:36

times. Okay? That with each stoning, with each

00:18:36 --> 00:18:37

stone that a person throws,

00:18:38 --> 00:18:39

at the Jamarat,

00:18:40 --> 00:18:41

Allah will forgive such a sin.

00:18:42 --> 00:18:44

Allah will forgive such a sin that if

00:18:44 --> 00:18:46

a person were to give account for it,

00:18:46 --> 00:18:48

they would have been thrown into hellfire because

00:18:48 --> 00:18:49

of it,

00:18:50 --> 00:18:51

which is a big deal.

00:18:52 --> 00:18:54

It's a big deal that a person does

00:18:54 --> 00:18:56

that. Obviously, throwing a stone is not like

00:18:57 --> 00:18:58

a it's not an act of piety in

00:18:58 --> 00:19:00

the sense that, like, you know, like, there

00:19:00 --> 00:19:01

are people who throw stones all the time

00:19:01 --> 00:19:03

and it doesn't really do anything for them

00:19:03 --> 00:19:03

spiritually.

00:19:04 --> 00:19:07

Right? But it's the the the the feeling

00:19:07 --> 00:19:08

in the nia with which a person does

00:19:08 --> 00:19:10

it that that that that will, you know,

00:19:10 --> 00:19:12

has the ability to make it like that.

00:19:12 --> 00:19:14

Because Allah, if he accepts it,

00:19:15 --> 00:19:16

you can do a act properly.

00:19:17 --> 00:19:18

If you don't do it properly, he's not

00:19:18 --> 00:19:19

gonna accept it. But if you do it

00:19:19 --> 00:19:21

properly, it doesn't mean he's going to accept

00:19:21 --> 00:19:23

it necessarily. So a person should have a

00:19:23 --> 00:19:24

very humble,

00:19:24 --> 00:19:25

intention

00:19:25 --> 00:19:28

and and pray that Allah accepts because if

00:19:28 --> 00:19:29

he accepts from it, this is the reward

00:19:29 --> 00:19:31

that a person such as sin that would

00:19:31 --> 00:19:33

have destroyed a person and and dragged them

00:19:33 --> 00:19:35

into the hellfire on the day of judgment,

00:19:35 --> 00:19:37

which each stone such as sin will be

00:19:37 --> 00:19:38

forgiven for a person.

00:19:38 --> 00:19:40

And this is something that, like, you know

00:19:40 --> 00:19:42

I guess you gotta try to internalize the

00:19:42 --> 00:19:45

rituals of Hajj also. So one of the,

00:19:45 --> 00:19:46

they said to me, they said they they

00:19:46 --> 00:19:48

they said, like, one time,

00:19:49 --> 00:19:49

in I heard,

00:19:51 --> 00:19:52

from them.

00:19:52 --> 00:19:54

They said, like, when you throw the stones,

00:19:54 --> 00:19:56

right, what it is? What is it? It's

00:19:56 --> 00:19:58

like, imagine a man's going out with with,

00:19:58 --> 00:20:00

like, his wife. You know?

00:20:01 --> 00:20:02

And then

00:20:03 --> 00:20:05

she catches him looking at somebody else.

00:20:06 --> 00:20:08

And she's like, who were you looking at?

00:20:08 --> 00:20:09

What is he gonna do? So, no. No.

00:20:09 --> 00:20:11

No. I wasn't looking at anyone. Oh, that

00:20:11 --> 00:20:13

girl? No. She's ugly. I I no. She's

00:20:13 --> 00:20:15

definitely not as beautiful as you are. Right?

00:20:15 --> 00:20:17

That's what it is. Right?

00:20:17 --> 00:20:20

All those things that a person a person

00:20:20 --> 00:20:21

looked looked at other than Allah

00:20:22 --> 00:20:25

and that that had expectations from other than

00:20:25 --> 00:20:28

Allah and that you sought happiness in other

00:20:28 --> 00:20:28

than

00:20:28 --> 00:20:30

Allah Right? All of those things

00:20:30 --> 00:20:33

that a person should say, Allahu Akbar Allah

00:20:33 --> 00:20:34

is greater and you cast a stone at

00:20:34 --> 00:20:37

it. Obviously, the wall is not literally shaitan

00:20:37 --> 00:20:39

and the wall is not literally the duniya,

00:20:39 --> 00:20:41

but you have that nia with it. And

00:20:41 --> 00:20:43

there's something about that those places. You know?

00:20:43 --> 00:20:45

A person feels a little bit of hamasa

00:20:46 --> 00:20:47

and a little bit of, like,

00:20:47 --> 00:20:49

like, fervor when they they stone it. There's

00:20:49 --> 00:20:52

just a bit emotional. Some more simple people,

00:20:52 --> 00:20:54

it overwhelms them. So you always see, like,

00:20:54 --> 00:20:56

Sayeed, like, in the old days, get up

00:20:56 --> 00:20:58

on the pillar and start beating with their

00:20:58 --> 00:21:00

with their sandal and things like that, which

00:21:00 --> 00:21:01

is not a sunnah nor is it an

00:21:01 --> 00:21:03

act of piety. But, you know, sometimes people

00:21:03 --> 00:21:05

do these things out of the sincerity of

00:21:05 --> 00:21:06

their feelings, and you could see that even

00:21:06 --> 00:21:08

though it's not really, like, the right thing

00:21:08 --> 00:21:09

to do, but you can you can see

00:21:09 --> 00:21:12

that there's some, you know, some sincerity there

00:21:12 --> 00:21:13

at any rate. What they lack in fiqh,

00:21:13 --> 00:21:15

they make up for an art.

00:21:16 --> 00:21:19

So accept. But that's that's the the feeling

00:21:19 --> 00:21:20

with which you should stone. So on the

00:21:20 --> 00:21:23

Yom Alehn, the first thing a person should

00:21:23 --> 00:21:26

do, right, they read salatul fajr and and

00:21:26 --> 00:21:26

Muzdalifa,

00:21:27 --> 00:21:29

and they stayed there and made du'a until

00:21:29 --> 00:21:30

before the sun rises

00:21:30 --> 00:21:32

for however long they wish to or until

00:21:32 --> 00:21:34

the sun rises for however long they wish

00:21:34 --> 00:21:36

to. And then once the sun rises, you

00:21:36 --> 00:21:37

start moving. You start moving

00:21:38 --> 00:21:39

back toward Mina.

00:21:39 --> 00:21:42

Right? And on this day, you stone the

00:21:42 --> 00:21:45

Jamrutul Aqaba. Right? There are 3 there are

00:21:45 --> 00:21:46

3 pillars.

00:21:46 --> 00:21:46

Okay?

00:21:47 --> 00:21:48

There are there are,

00:21:49 --> 00:21:52

3, 3, pillars. There's the jam there's the

00:21:54 --> 00:21:56

jamratul kubra.

00:21:57 --> 00:21:58

There's the Jamaratul Usta,

00:21:59 --> 00:22:00

and then there's the,

00:22:02 --> 00:22:04

the Jamaratul Aqaba.

00:22:04 --> 00:22:07

There's the the the the the great pillar

00:22:07 --> 00:22:08

and the middle pillar

00:22:08 --> 00:22:09

and then the

00:22:11 --> 00:22:12

Aqaba pillar.

00:22:15 --> 00:22:17

Okay? So the great pillar is the first

00:22:17 --> 00:22:19

one. The wusta, the middle one is the

00:22:19 --> 00:22:20

middle one, obviously.

00:22:20 --> 00:22:22

And then the last one is called aataba.

00:22:22 --> 00:22:25

The reason it's called aataba is the aataba.

00:22:27 --> 00:22:28

Alright?

00:22:28 --> 00:22:30

Is the word for Arabic, and Arabic is

00:22:30 --> 00:22:31

for heel because it's the back part of

00:22:31 --> 00:22:34

you. So aqaba is the name word for

00:22:34 --> 00:22:36

the the literally the heel of Mina, the

00:22:36 --> 00:22:38

back part of Mina. Because once you cross

00:22:38 --> 00:22:40

that last pillar, then you're in Mecca because

00:22:40 --> 00:22:41

that's the boundary. That last pillar is the

00:22:41 --> 00:22:42

boundary between,

00:22:43 --> 00:22:46

between you and Mecca Mucarama. Okay?

00:22:47 --> 00:22:49

So on the day of Yom Alekhar, you

00:22:49 --> 00:22:49

only stone

00:22:50 --> 00:22:51

how many of those?

00:22:51 --> 00:22:52

1st.

00:22:52 --> 00:22:53

No.

00:22:54 --> 00:22:56

You only stone 1. Which one do you

00:22:56 --> 00:22:56

stone?

00:22:57 --> 00:22:58

The last one.

00:22:58 --> 00:23:00

The heel. Yeah. Octaba.

00:23:01 --> 00:23:03

Okay? You only stone the last one. So

00:23:03 --> 00:23:05

there are 44 majors there there there are

00:23:05 --> 00:23:08

4 major, things, right, that that we wanna

00:23:08 --> 00:23:09

do on the Yom Alejara. Okay?

00:23:10 --> 00:23:12

One is what? The stoning.

00:23:12 --> 00:23:13

Okay?

00:23:14 --> 00:23:17

The second is then after after the stoning

00:23:17 --> 00:23:18

is done, if you have an animal

00:23:25 --> 00:23:27

that you can go and slaughter. You you

00:23:27 --> 00:23:28

show them your token that you bought an

00:23:28 --> 00:23:29

animal and you can slaughter it with your

00:23:29 --> 00:23:30

own hand if you want.

00:23:31 --> 00:23:32

If not, then,

00:23:33 --> 00:23:35

then the government will slaughter it for you

00:23:35 --> 00:23:35

or,

00:23:36 --> 00:23:38

the groups that go, they have their own

00:23:38 --> 00:23:40

private people who do the slaughter process

00:23:41 --> 00:23:41

for a person.

00:23:43 --> 00:23:44

Any one of those are fine. If you

00:23:44 --> 00:23:46

go to the government slaughterhouse and slaughter your

00:23:46 --> 00:23:48

own animal for yourself, you will come back

00:23:48 --> 00:23:50

with a crimson red eharam

00:23:50 --> 00:23:53

soaked in blood, and it will walk, like,

00:23:53 --> 00:23:54

several miles in the

00:23:55 --> 00:23:57

blaring heat before you can find any way

00:23:57 --> 00:24:00

of, like, cleaning yourself or whatever. So just

00:24:00 --> 00:24:02

letting you know if you're,

00:24:02 --> 00:24:04

you wanna do it on on your own.

00:24:04 --> 00:24:06

Good for you. I know some people who

00:24:06 --> 00:24:08

do it. Good for you. Okay?

00:24:09 --> 00:24:11

Yeah. So if somebody else flutters, do you

00:24:11 --> 00:24:13

have to say the name? No.

00:24:14 --> 00:24:17

The merely the intention merely the intention for

00:24:17 --> 00:24:19

slaughtering on behalf of somebody suffices.

00:24:20 --> 00:24:20

Yeah.

00:24:21 --> 00:24:21

So

00:24:22 --> 00:24:24

that's the second that's the second thing, which

00:24:24 --> 00:24:25

is what?

00:24:26 --> 00:24:28

The first thing was what?

00:24:29 --> 00:24:32

Stoning. Stoning. What was the second thing?

00:24:32 --> 00:24:34

Sacrifice. Sacrifice.

00:24:34 --> 00:24:35

Okay. What's the third?

00:24:35 --> 00:24:37

The third thing is the third thing is

00:24:37 --> 00:24:39

then what happens is a person will then

00:24:39 --> 00:24:40

shave their head.

00:24:41 --> 00:24:43

Not everyone will shave their head. Who shouldn't

00:24:43 --> 00:24:44

shave their head?

00:24:45 --> 00:24:47

The men. The women. Yes.

00:24:47 --> 00:24:49

Okay. Not only it's a sunnah to shave

00:24:49 --> 00:24:51

your head for for men,

00:24:52 --> 00:24:54

but it suffices if a person cuts,

00:24:55 --> 00:24:58

like a finger section length from every hair.

00:24:58 --> 00:25:00

Okay? The the shortening of the hair is

00:25:00 --> 00:25:02

called qasr and the shaving of the head

00:25:02 --> 00:25:04

is called halq. Right? The hadith in which

00:25:04 --> 00:25:06

the messenger of Allah sallallahu alaihi wa sallam

00:25:06 --> 00:25:08

said, oh, Allah, have have mercy on the

00:25:08 --> 00:25:11

people who who shave their heads. And then

00:25:11 --> 00:25:13

someone's like, how and also on the people

00:25:13 --> 00:25:16

who, shortened their hair. The prophet then responded,

00:25:16 --> 00:25:17

Allah have mercy on the people who shave

00:25:17 --> 00:25:20

their heads. And they said, oh, You Rasoolah,

00:25:20 --> 00:25:22

how about the also the people who shortened

00:25:22 --> 00:25:24

their hair too? So and then the Nabi

00:25:24 --> 00:25:26

repeated a 3rd time, Allah have mercy on

00:25:26 --> 00:25:28

the people who shaved their heads. And that

00:25:28 --> 00:25:30

person, 3rd time says, You Rasool Allah, also

00:25:30 --> 00:25:32

on the people who shorten their hair too?

00:25:32 --> 00:25:34

He said, yes, also on the people who

00:25:34 --> 00:25:36

shorten their hair. Okay? So the the the

00:25:36 --> 00:25:38

the the even though it's not a requirement,

00:25:39 --> 00:25:41

but, the minimal requirement is that you

00:25:42 --> 00:25:44

remove a a a finger section length, so

00:25:44 --> 00:25:45

like an inch from every hair on the

00:25:45 --> 00:25:46

head.

00:25:47 --> 00:25:49

That's the minimum requirement. But the sunnah is

00:25:49 --> 00:25:51

to shave your head. That's what the messenger,

00:25:52 --> 00:25:54

his dua, is for those people. So don't

00:25:54 --> 00:25:56

be a hater and be like, oh, I

00:25:56 --> 00:25:58

gotta, like, whatever. If you're gonna go, go

00:25:58 --> 00:25:59

the whole way. Right? Just go shave your

00:25:59 --> 00:26:00

head, inshallah.

00:26:00 --> 00:26:03

Not for women. It's haram for women.

00:26:03 --> 00:26:05

It's a sin for a woman to shave

00:26:05 --> 00:26:07

her head. Okay? So for women, the sunnah

00:26:07 --> 00:26:09

is to remove that finger length worth of

00:26:09 --> 00:26:11

worth of hair, not any more than that,

00:26:12 --> 00:26:13

from the just the tips of their from

00:26:13 --> 00:26:16

the tips of each hair and, that's that's

00:26:16 --> 00:26:17

it. They will receive the reward of the

00:26:17 --> 00:26:19

people who shave their head from the men.

00:26:19 --> 00:26:21

The equivalent reward, they'll receive it because that's

00:26:21 --> 00:26:24

the sunnah for their for for for them,

00:26:24 --> 00:26:25

and that's what they'll receive. Is it the

00:26:25 --> 00:26:27

majority of the hair or it's all hair?

00:26:27 --> 00:26:29

All of them. Because some hair may be

00:26:29 --> 00:26:31

shorter than 1 1 inch. If your hair

00:26:31 --> 00:26:33

is shorter than that 1 inch, then you

00:26:33 --> 00:26:35

it's it's a obligation to shave it.

00:26:36 --> 00:26:38

Then you don't have a choice.

00:26:42 --> 00:26:43

Alright.

00:26:43 --> 00:26:44

So

00:26:46 --> 00:26:48

so that's that's the third thing.

00:26:48 --> 00:26:49

Okay?

00:26:49 --> 00:26:52

The third thing. And so these three things,

00:26:54 --> 00:26:56

I wish there was a Turk here because

00:26:56 --> 00:26:57

they all rhyme in Turkish,

00:26:58 --> 00:26:59

but there isn't. So if you're Turkish, you

00:26:59 --> 00:27:01

can call me up, and I'll tell you

00:27:01 --> 00:27:03

the rhyming way of saying all of them.

00:27:04 --> 00:27:04

Who teaches

00:27:05 --> 00:27:07

and taught it to me. The the tash,

00:27:07 --> 00:27:08

bash, and tarash.

00:27:09 --> 00:27:10

Tas means stone,

00:27:10 --> 00:27:13

bash means head that you sacrifice the animal,

00:27:13 --> 00:27:15

and then tarash means to. It's a Persian

00:27:15 --> 00:27:17

word meaning to cuts cut or shave.

00:27:18 --> 00:27:19

So you do those three things. And the

00:27:19 --> 00:27:22

4th sunnah to do on the, the yomun

00:27:22 --> 00:27:25

nahir is what? Is Tawaf al Ifada.

00:27:25 --> 00:27:28

Now remember we talked about there are 4

00:27:28 --> 00:27:30

arkan of Hajj. There are 4 pillars of

00:27:30 --> 00:27:32

Hajj. If you don't do them, there's no

00:27:32 --> 00:27:34

way to make your Hajj up except for

00:27:34 --> 00:27:35

by doing them. Okay?

00:27:35 --> 00:27:37

And then one of those was Tawaf al

00:27:37 --> 00:27:39

Ifada. It's one of 3 tawafs of Hajj.

00:27:40 --> 00:27:42

Okay? So the tawaf al Ifada is a

00:27:42 --> 00:27:44

tawaf that you do after you after you

00:27:44 --> 00:27:46

come back from Arafat. Okay? That tawaf of

00:27:46 --> 00:27:48

Hajj is a ruken of Hajj. That's the

00:27:48 --> 00:27:49

most important part of Hajj.

00:27:50 --> 00:27:53

Okay? And a person will will after having

00:27:53 --> 00:27:55

shaved their head, then they'll go and,

00:27:55 --> 00:27:56

perform that tawaf.

00:27:57 --> 00:27:59

Okay? This tawaf is okay. So when you

00:27:59 --> 00:28:01

shave your head, a question should come up.

00:28:01 --> 00:28:03

What question should come up?

00:28:03 --> 00:28:04

How can you shave your head if you're

00:28:04 --> 00:28:05

in Iran?

00:28:07 --> 00:28:09

Right? And the answer to that question is

00:28:09 --> 00:28:11

that that when when you shave your head,

00:28:11 --> 00:28:14

you have completed almost all of the the

00:28:14 --> 00:28:16

rituals of Hajj. And so the shaving the

00:28:16 --> 00:28:17

head is the way that you release yourself

00:28:17 --> 00:28:18

from your ihram.

00:28:19 --> 00:28:21

So there are 2 releases from ihram. There's

00:28:21 --> 00:28:22

what they call

00:28:23 --> 00:28:25

and a tahalul al akbar. Right? Just like

00:28:25 --> 00:28:27

haram and halal are 2 opposites. Right? So

00:28:27 --> 00:28:29

Ihram, the opposite of Ihram is tahalul.

00:28:30 --> 00:28:32

Right? Ihram is a state in which things

00:28:32 --> 00:28:34

that are normally halal for you become haram,

00:28:34 --> 00:28:36

and tahalul is when that those things become

00:28:36 --> 00:28:39

halal again. So there's a lesser tahalul and

00:28:39 --> 00:28:42

there's a greater tahalul. The lesser tahalul is

00:28:42 --> 00:28:43

affected by shaving your head on the day

00:28:43 --> 00:28:45

of Yom Nihar.

00:28:46 --> 00:28:49

Okay? It's affected by shaving your head. After

00:28:49 --> 00:28:51

that, all of the

00:28:51 --> 00:28:53

all of the, what you call, all of

00:28:53 --> 00:28:54

the, prohibitions

00:28:54 --> 00:28:55

of

00:28:56 --> 00:28:58

ihram are lifted from you, except for 1,

00:28:59 --> 00:29:02

which is the prohibition against sexual relations. You

00:29:02 --> 00:29:04

can wear stitched clothing. You can put on

00:29:04 --> 00:29:05

your deodorant.

00:29:05 --> 00:29:06

You can wear,

00:29:07 --> 00:29:08

you know, you can you can put on

00:29:08 --> 00:29:10

deodorant. You can, you know,

00:29:11 --> 00:29:14

straighten out your your, whatever, shave the the

00:29:14 --> 00:29:16

hair that's up on your cheek or whatever.

00:29:16 --> 00:29:18

One of the very sad things to see

00:29:18 --> 00:29:19

is that people,

00:29:20 --> 00:29:21

they they they've been in Hajj for a

00:29:21 --> 00:29:24

couple of days. Their beard grows really quickly

00:29:24 --> 00:29:25

and they look so pious.

00:29:26 --> 00:29:27

The first thing they do, they they hug

00:29:27 --> 00:29:30

each other, and they congratulate one another on

00:29:30 --> 00:29:31

on having a accepted Hajj, and then they

00:29:31 --> 00:29:33

go shave their beard.

00:29:37 --> 00:29:39

I guess it's better than going to Vegas,

00:29:39 --> 00:29:41

but you know what I mean. Yeah. Anyhow,

00:29:42 --> 00:29:43

This is another prophet, sallallahu alaihi wa sallam,

00:29:43 --> 00:29:45

keep it on your face, inshallah. It's good.

00:29:47 --> 00:29:48

Many people are afraid that their wives are

00:29:48 --> 00:29:50

not gonna like it. Don't worry. They'll they'll

00:29:50 --> 00:29:51

see the nurah on your face. They'll like

00:29:51 --> 00:29:52

it, inshallah.

00:29:52 --> 00:29:53

So,

00:29:54 --> 00:29:55

and don't blame your wife for what you

00:29:55 --> 00:29:56

should do as a man anyway.

00:29:57 --> 00:29:58

The the the

00:30:00 --> 00:30:02

so you you all those prohibitions are lifted

00:30:02 --> 00:30:04

except for what? The prohibition on?

00:30:07 --> 00:30:09

Sexual relations of any kind. Okay?

00:30:09 --> 00:30:10

So,

00:30:12 --> 00:30:15

what a person will do then is then

00:30:15 --> 00:30:16

after shaving their head, they'll head to the

00:30:16 --> 00:30:18

Haram Sharif so you can take a shower.

00:30:18 --> 00:30:21

It's actually mustahab. It's recommended to keep wearing

00:30:21 --> 00:30:23

the 2 pieces of cloth that you wore

00:30:23 --> 00:30:25

in Arafa on that day. I have to

00:30:25 --> 00:30:27

admit I've not been able to bring myself

00:30:27 --> 00:30:28

to do so because they've been very sweaty

00:30:28 --> 00:30:29

and dirty.

00:30:30 --> 00:30:32

So yeah. So but it is it is

00:30:32 --> 00:30:34

mentioned in the 5th books that it's it's

00:30:34 --> 00:30:35

it's it's it's recommended that a person go

00:30:35 --> 00:30:38

and make tawaf of the house of Allah

00:30:39 --> 00:30:42

in those two pieces of cloth. You can

00:30:42 --> 00:30:44

wear other clothes with it. You can wear

00:30:44 --> 00:30:46

a cover your head, wear a hat again

00:30:46 --> 00:30:47

and stuff like that,

00:30:47 --> 00:30:49

but, but you should carry those 2 pieces

00:30:49 --> 00:30:51

of cloth with you because they're a sign

00:30:51 --> 00:30:53

of your the difficulty that you went through

00:30:53 --> 00:30:54

for the Hajj.

00:30:55 --> 00:30:57

But at any rate, now

00:30:58 --> 00:31:01

a person will make tawaf tawaf alifada. Okay?

00:31:01 --> 00:31:03

It's a sunnah to do it on 10th

00:31:03 --> 00:31:04

of Dhul Hijjah.

00:31:06 --> 00:31:06

Okay?

00:31:07 --> 00:31:09

It's not always possible to do it on

00:31:09 --> 00:31:11

the 10th of Dhul Hijjah because the the

00:31:11 --> 00:31:13

Haram Sharif is, like, jam packed, The the

00:31:13 --> 00:31:16

masala haram, the Kaaba, everybody's trying to do

00:31:16 --> 00:31:18

their tawaf on that day at that time.

00:31:18 --> 00:31:21

So it's not gonna be possible for everyone.

00:31:21 --> 00:31:23

So there's a difference of opinion how long

00:31:23 --> 00:31:25

you have to do it. Imam al Hanifa

00:31:25 --> 00:31:26

says you have the 3 days after

00:31:27 --> 00:31:28

10th of Dhul Hijjah to do it as

00:31:28 --> 00:31:30

well. Imam Malik says you have all the

00:31:30 --> 00:31:31

way until Muharram.

00:31:34 --> 00:31:35

You have till when?

00:31:36 --> 00:31:38

You have all the way till Muharram to

00:31:38 --> 00:31:40

to to to to do it. If you

00:31:40 --> 00:31:42

delay past Muharram or if you pay delay

00:31:42 --> 00:31:44

past the the the 3 days after the

00:31:44 --> 00:31:46

Hijjah, then you'll have to give a sacrifice

00:31:46 --> 00:31:48

for having delayed it for too long according

00:31:48 --> 00:31:51

to the imams with their respective dates. Okay?

00:31:51 --> 00:31:53

But, you know, usually you can get it

00:31:53 --> 00:31:55

done by then. If you're going on Hajj,

00:31:55 --> 00:31:56

remember

00:31:57 --> 00:31:59

this. Okay? If you're going on Hajj and

00:31:59 --> 00:32:01

you don't wanna jostle the crowds, remember 11

00:32:01 --> 00:32:01

at 11.

00:32:03 --> 00:32:05

What does 11 at 11 mean? Okay? The

00:32:05 --> 00:32:08

11th of Dhul Hijjah, the night 11 PM

00:32:08 --> 00:32:10

on the night of 11th of Dhul Hijjah.

00:32:10 --> 00:32:12

So you don't go on 10th, go the

00:32:12 --> 00:32:13

next day, and go out at 11 o'clock

00:32:13 --> 00:32:16

PM. For some reason, this is like a

00:32:16 --> 00:32:18

lull in people's attendance in the Haram.

00:32:19 --> 00:32:21

Right? You will go you will make tawaf

00:32:22 --> 00:32:24

very easily. There's like a, like 3 hours.

00:32:25 --> 00:32:26

And then basically, what it is is all

00:32:26 --> 00:32:28

the people who wanted to go quickly are

00:32:28 --> 00:32:28

done,

00:32:29 --> 00:32:31

and all the slackers haven't showed up yet.

00:32:31 --> 00:32:33

You know? So you have, like, literally a

00:32:33 --> 00:32:35

3 hour window. Before you go before it,

00:32:35 --> 00:32:36

it will be

00:32:37 --> 00:32:39

jam packed filled. Right? And you go, like,

00:32:39 --> 00:32:41

you know, like, maybe, like, 3, 4 in

00:32:41 --> 00:32:43

the morning, bam. It's gonna get filled again,

00:32:43 --> 00:32:46

like, jam packed. But, like, that 11 at

00:32:46 --> 00:32:48

11, for some reason or another, it just

00:32:48 --> 00:32:49

works out really good.

00:32:50 --> 00:32:51

So that's just

00:32:51 --> 00:32:52

a little kind of pro tip.

00:32:54 --> 00:32:56

Last 2 years, I got to do my

00:32:57 --> 00:32:58

you know, on the day of,

00:32:59 --> 00:33:00

on the on the day of 10th of

00:33:00 --> 00:33:02

the Hijab, but I did 11 at 11

00:33:02 --> 00:33:03

the first time I went on Hajj and

00:33:03 --> 00:33:05

it worked out swimmingly.

00:33:06 --> 00:33:08

So that's a choice that you have, but

00:33:08 --> 00:33:10

it's the optimal time to do it is,

00:33:10 --> 00:33:12

on 10th of the Hijjah. If you're able

00:33:12 --> 00:33:13

to, good for you. If you're not, I

00:33:13 --> 00:33:16

wouldn't cry about it because it's not it's

00:33:16 --> 00:33:18

not, like, farther away from Hajj. Right? So

00:33:18 --> 00:33:20

these are the four things that are sunnah

00:33:20 --> 00:33:21

on the day of Hajj. What are they?

00:33:21 --> 00:33:23

Can someone name them in order for me,

00:33:23 --> 00:33:23

please?

00:33:24 --> 00:33:24

So,

00:33:29 --> 00:33:31

the Jamarat the Rami of Aqaba. Yeah. Rami

00:33:31 --> 00:33:34

Jamarat Al Aqaba. Okay. How many stones? 7.

00:33:34 --> 00:33:36

7. Okay. So you just grab the stone

00:33:36 --> 00:33:38

in your hand, you throw it and say

00:33:38 --> 00:33:39

Allahu Akbar once it leaves your hand but

00:33:39 --> 00:33:41

before it hits the target. Right?

00:33:41 --> 00:33:43

And then and then the the the the

00:33:43 --> 00:33:45

the the what's the what's the second one?

00:33:45 --> 00:33:46

No. Not happening.

00:33:47 --> 00:33:50

Alright. You do your your sacrifices you do

00:33:50 --> 00:33:52

your sacrifices. Then after that, what do you

00:33:52 --> 00:33:54

do? Shave. Shave your head. And then after

00:33:54 --> 00:33:57

that, if you're able to? The tawaf. Make

00:33:57 --> 00:33:59

the tawaf alifada on that day if you're

00:33:59 --> 00:34:01

able to. Now Is there a side to

00:34:01 --> 00:34:03

go with that tawaf? Okay. So if you

00:34:03 --> 00:34:05

if you are doing ifrad, right, then you

00:34:05 --> 00:34:07

already did the sai of Hajj with your

00:34:07 --> 00:34:07

tawaf of lukudum.

00:34:08 --> 00:34:11

So there's no sai with that. So we're

00:34:11 --> 00:34:14

gonna, right now, go through the entire ifrad

00:34:14 --> 00:34:15

and then we'll talk about how the other

00:34:15 --> 00:34:17

ones are different. Okay? So, yeah, you just

00:34:17 --> 00:34:18

make the tawaf and that's it. Right? So

00:34:18 --> 00:34:20

now if you're if you have 4 arkan

00:34:20 --> 00:34:23

of Hajj, what are they? Right? Haram, check.

00:34:24 --> 00:34:24

Right?

00:34:26 --> 00:34:29

The you did with the check. The

00:34:29 --> 00:34:30

you did that check.

00:34:31 --> 00:34:31

And,

00:34:32 --> 00:34:34

check. You're done with the you're done with

00:34:34 --> 00:34:36

the most important parts of Hajj at this

00:34:36 --> 00:34:38

point. Okay? Once you've done the tawafal, the

00:34:38 --> 00:34:39

tawafal,

00:34:40 --> 00:34:42

then it's the then all of the rules

00:34:42 --> 00:34:44

of ihram are released.

00:34:44 --> 00:34:45

So if you went to Hajj with the

00:34:45 --> 00:34:47

missus or whatever, what you do is your

00:34:47 --> 00:34:48

own business at that point.

00:34:49 --> 00:34:51

Just make sure you get a room and

00:34:51 --> 00:34:51

don't inconvenience

00:34:52 --> 00:34:53

weird, like,

00:34:54 --> 00:34:56

people are, like, trying to get into their

00:34:56 --> 00:34:57

rooms and knocking

00:34:57 --> 00:34:58

this, that, and the other thing, and then,

00:34:58 --> 00:35:00

like, an hour later, a man and wife

00:35:00 --> 00:35:01

come out of the room.

00:35:02 --> 00:35:03

No. Don't do that.

00:35:04 --> 00:35:06

So but at any rate, or at least

00:35:06 --> 00:35:08

get permission from your roommates before you do

00:35:08 --> 00:35:10

it, which is awkward, so just don't do

00:35:10 --> 00:35:10

it.

00:35:11 --> 00:35:12

You know,

00:35:13 --> 00:35:14

you're anyway,

00:35:16 --> 00:35:18

there's some stories. There's respectable people here. We're

00:35:18 --> 00:35:19

not gonna tell them right now.

00:35:20 --> 00:35:21

So

00:35:21 --> 00:35:22

so

00:35:23 --> 00:35:24

what do you do for the rest of

00:35:24 --> 00:35:26

the Hajj? There's still there's still,

00:35:27 --> 00:35:29

3 more days of Hajj left. Okay?

00:35:30 --> 00:35:31

A couple of things.

00:35:33 --> 00:35:34

One is

00:35:34 --> 00:35:35

the night

00:35:35 --> 00:35:37

the night because remember we said that during

00:35:37 --> 00:35:39

Hajj, the night comes after the day rather

00:35:39 --> 00:35:41

than coming before the day. Okay?

00:35:41 --> 00:35:43

The night, it's a sunnah to spend the

00:35:43 --> 00:35:44

night in Mina.

00:35:45 --> 00:35:47

Okay? It's a sunnah to spend the night

00:35:47 --> 00:35:48

in Mina. Okay?

00:35:49 --> 00:35:51

Imam Hanifa considered to be merely a sunnah.

00:35:51 --> 00:35:53

Imam Malik considered it to be actually a

00:35:53 --> 00:35:56

wajib of Hajj that you're you'll have to

00:35:56 --> 00:35:58

give a sacrifice if you're not able to

00:35:58 --> 00:35:58

complete this. The

00:35:59 --> 00:36:01

at any rate spent his nights in Mina,

00:36:01 --> 00:36:03

but you have to spend the night in

00:36:03 --> 00:36:04

Mina. What does that mean? That means that

00:36:05 --> 00:36:06

at least 50 plus 1 percent of the

00:36:06 --> 00:36:08

night has to spend stay in Mina.

00:36:08 --> 00:36:10

So the night starts at Maghrib time and

00:36:10 --> 00:36:12

it ends at the Adhanafajr.

00:36:12 --> 00:36:14

So you just do the calculation in the

00:36:14 --> 00:36:14

middle,

00:36:15 --> 00:36:17

you know, how much of that can you

00:36:17 --> 00:36:18

be gone? How much of it do you

00:36:18 --> 00:36:20

need to be present if you need to

00:36:20 --> 00:36:21

go out during that time? But a person

00:36:21 --> 00:36:23

is best,

00:36:23 --> 00:36:26

served by being cautious with their time regarding

00:36:26 --> 00:36:27

that. Okay? Where is it in there?

00:36:28 --> 00:36:30

Where the where the Jamarata.

00:36:31 --> 00:36:32

Right? There's tents and everything over there for

00:36:32 --> 00:36:34

the Hijaz to stay. Wasn't the furthest one

00:36:34 --> 00:36:37

out? The Aqaba. Jamarata Al Aqaba is one

00:36:37 --> 00:36:39

of the three stone pillars, which is

00:36:41 --> 00:36:43

one part of, like, a very large Mina.

00:36:43 --> 00:36:45

Okay. Right? The large Mina Mina is very

00:36:45 --> 00:36:47

large and is filled with tents and all

00:36:47 --> 00:36:47

that.

00:36:47 --> 00:36:49

Ideally, all the Hujajah would stay there. Not

00:36:49 --> 00:36:51

all of them practically end up staying there,

00:36:51 --> 00:36:52

but a majority of them end up staying

00:36:52 --> 00:36:53

there. Okay?

00:36:53 --> 00:36:55

So what do you do? Once you've done

00:36:55 --> 00:36:57

the tawafel ifaba, you hike it back to

00:36:57 --> 00:36:59

Mina, okay, and stay the night over there.

00:36:59 --> 00:37:00

Okay?

00:37:00 --> 00:37:02

Then for the next 3 days,

00:37:03 --> 00:37:04

what do you do?

00:37:04 --> 00:37:05

You will,

00:37:05 --> 00:37:07

so the stoning of the stoning of the

00:37:07 --> 00:37:09

Jamrut Al Aqaba, the time for it is

00:37:09 --> 00:37:10

after the sun rises.

00:37:11 --> 00:37:13

Okay? And it lasts all the way until

00:37:13 --> 00:37:13

Maghrib.

00:37:14 --> 00:37:15

If you're not able to do it before

00:37:15 --> 00:37:17

Maghrib because of illness or because of some

00:37:17 --> 00:37:19

other reason, then you can make it up

00:37:19 --> 00:37:20

at nighttime.

00:37:21 --> 00:37:23

And if you miss the makeup time at

00:37:23 --> 00:37:25

nighttime, then you have to give the you

00:37:25 --> 00:37:27

have to, sacrifice an animal to make up

00:37:27 --> 00:37:28

for having missed it.

00:37:29 --> 00:37:31

Similarly, for the next 3 days, what you'll

00:37:31 --> 00:37:33

do is you'll enter and you'll stone the

00:37:33 --> 00:37:34

first pillar.

00:37:35 --> 00:37:36

Alright?

00:37:37 --> 00:37:40

Right? You'll enter. Right? So the Yomun Nahr

00:37:40 --> 00:37:42

is done. Okay. Yomun Nahr, 10th of Dhul

00:37:42 --> 00:37:43

Hijjah is done. Now you wake up on

00:37:43 --> 00:37:45

the 11th of Dhul Hijjah. Right? So these

00:37:45 --> 00:37:47

are the 3 ayaam of Mina, the 3

00:37:47 --> 00:37:49

days of Mina. So day of Mina 1,

00:37:49 --> 00:37:50

day of Mina 2, day of Mina 3.

00:37:50 --> 00:37:51

Okay?

00:37:51 --> 00:37:53

So the day of Mina 1, what do

00:37:53 --> 00:37:55

you do? The time for stoning starts at

00:37:55 --> 00:37:56

high noon,

00:37:57 --> 00:37:59

not at the time of sunrise, at high

00:37:59 --> 00:38:01

noon. Okay? And it it's so it's a

00:38:01 --> 00:38:03

little bit more cramped of a time from

00:38:03 --> 00:38:04

high noon until the time the maghrib

00:38:05 --> 00:38:07

comes in. If if if a person is

00:38:07 --> 00:38:09

sick or old or unable to jostle the

00:38:09 --> 00:38:12

crowds during the daytime, then the time from

00:38:12 --> 00:38:14

magrib until the next fajr is a makeup

00:38:14 --> 00:38:14

time,

00:38:15 --> 00:38:17

to make up whatever you missed. And then

00:38:17 --> 00:38:19

if you miss it at that time, then

00:38:19 --> 00:38:20

you have to, again, give a sacrifice for

00:38:20 --> 00:38:22

having missed stoning. But, ideally, what will a

00:38:22 --> 00:38:24

person do? A person will

00:38:25 --> 00:38:27

stone after high noon. Right?

00:38:28 --> 00:38:30

And if you delay a little bit, the

00:38:30 --> 00:38:32

day gets a little cooler. All the people

00:38:32 --> 00:38:32

who are

00:38:33 --> 00:38:34

all the people who are, like, you know,

00:38:34 --> 00:38:36

like, super gung ho are gone by then.

00:38:36 --> 00:38:38

It's a little bit little bit easier, but

00:38:38 --> 00:38:40

don't delay it so much that you're, like,

00:38:40 --> 00:38:41

running to the thing because you're, like, 10

00:38:41 --> 00:38:43

minutes late and you're like, oh, shoot. Right?

00:38:43 --> 00:38:45

So, you know, kinda in the middle. So

00:38:45 --> 00:38:47

what do you do? You go. You stone

00:38:47 --> 00:38:50

the first pillar 7 times. Same thing. Throw

00:38:50 --> 00:38:51

the rock, say, and,

00:38:53 --> 00:38:55

and then and then it hits the target,

00:38:55 --> 00:38:57

and you do that 7 times. Okay? Then

00:38:57 --> 00:38:58

you go stand off to the side,

00:38:59 --> 00:39:00

and you're supposed to make dua the amount

00:39:00 --> 00:39:02

of time that it would take you to

00:39:02 --> 00:39:03

read Surah Al Baqarah.

00:39:03 --> 00:39:05

Face the and make for some. This is

00:39:05 --> 00:39:06

the sunnah the prophet

00:39:06 --> 00:39:08

did this, and Muslims still do this to

00:39:08 --> 00:39:11

this day. So maybe, like, 45 minutes or

00:39:11 --> 00:39:13

so, 50 minutes, 45 minutes. Okay?

00:39:14 --> 00:39:16

Then if you don't do the dua, it's

00:39:16 --> 00:39:18

still valid, but this is the the optimal

00:39:18 --> 00:39:20

way of performing it. Then you go and

00:39:20 --> 00:39:22

stone the 2nd pillar 7 times,

00:39:22 --> 00:39:24

and then you stand to the side for

00:39:24 --> 00:39:25

the time it takes to to read Surah

00:39:25 --> 00:39:27

Al Imran, so maybe 35 minutes,

00:39:28 --> 00:39:28

you know,

00:39:29 --> 00:39:31

and may for that amount of time for

00:39:31 --> 00:39:33

whatever you want, for yourself, for your loved

00:39:33 --> 00:39:34

ones, for the ummah, for the masjids, for

00:39:34 --> 00:39:35

everything. Right?

00:39:37 --> 00:39:39

And then you stone the third one, and

00:39:39 --> 00:39:41

you just keep moving. You don't stop to

00:39:41 --> 00:39:42

make dua at that time. Okay?

00:39:43 --> 00:39:45

And then the rest of the time that

00:39:45 --> 00:39:46

you're in Mina, you just go back to

00:39:46 --> 00:39:47

your tent, you chill,

00:39:48 --> 00:39:51

you, read Quran, you make dua, you eat,

00:39:51 --> 00:39:53

drink, be nice to other people.

00:39:53 --> 00:39:55

It's a time of enjoyment, but,

00:39:55 --> 00:39:58

also a time of worship, you know.

00:39:58 --> 00:40:00

So you don't have to stress yourself out,

00:40:00 --> 00:40:01

but you just keep you know, pray all

00:40:01 --> 00:40:03

of your 5 prayers. And then to the

00:40:03 --> 00:40:05

Haram to pray? You can go to the

00:40:05 --> 00:40:06

Haram if you want to, but there's more

00:40:06 --> 00:40:08

reward in staying in Mina in those days

00:40:08 --> 00:40:10

because the prophet Sallallahu Alaihi Wasallam stayed in

00:40:10 --> 00:40:11

Mina. He did he only went to the

00:40:11 --> 00:40:13

Haram to do his and then he came

00:40:13 --> 00:40:15

straight back and stayed stayed in Mina. Right?

00:40:15 --> 00:40:17

So those 3 days, there's more reward in

00:40:17 --> 00:40:18

staying in Mina than there is to go

00:40:18 --> 00:40:20

to the Haram. Many people go to the

00:40:20 --> 00:40:21

Haram just because they wanna see the Kaaba

00:40:21 --> 00:40:22

and stuff like that because they won't get

00:40:22 --> 00:40:24

a whole lot of chance otherwise.

00:40:24 --> 00:40:26

But as far as reward is concerned, the

00:40:26 --> 00:40:28

reward isn't staying in mina at that time.

00:40:28 --> 00:40:30

So there's you do that one day. You

00:40:30 --> 00:40:32

do that 2 days. You do that 3

00:40:32 --> 00:40:34

days. After the 3rd day when you stone

00:40:34 --> 00:40:35

when you're done stoning,

00:40:35 --> 00:40:38

then your your your hedge is almost totally

00:40:38 --> 00:40:39

done.

00:40:39 --> 00:40:40

Okay?

00:40:40 --> 00:40:40

So,

00:40:41 --> 00:40:44

there's some things we'll caveats we'll talk about

00:40:44 --> 00:40:46

probably next week, but,

00:40:46 --> 00:40:48

a couple of things regarding the stones. The

00:40:48 --> 00:40:50

stones should be the size of, like, a

00:40:50 --> 00:40:53

chickpea. They shouldn't be big. You shouldn't be

00:40:53 --> 00:40:55

throwing, like, bricks or whatever at the thing.

00:40:55 --> 00:40:58

It's bad. Okay? And but the they shouldn't

00:40:58 --> 00:40:59

be too small either. They say, like, the

00:40:59 --> 00:41:01

the the size of a

00:41:01 --> 00:41:03

a finger section. Okay?

00:41:04 --> 00:41:05

And, like, at the smaller end, it should

00:41:05 --> 00:41:07

be the size of maybe a garbanzo bean

00:41:07 --> 00:41:07

or a chickpea,

00:41:08 --> 00:41:09

and they shouldn't be much larger than the

00:41:09 --> 00:41:11

finger section either. It's for it to be

00:41:11 --> 00:41:13

too big, and it's invalid if it's too

00:41:13 --> 00:41:14

small. If you're just throwing, like, a really

00:41:14 --> 00:41:16

it's like a grain of sand at a

00:41:16 --> 00:41:17

thing. It doesn't it's not valid. So it

00:41:17 --> 00:41:19

should be minimally the size of a chickpea.

00:41:19 --> 00:41:21

How many stones will you need?

00:41:22 --> 00:41:24

Is it 7 each time?

00:41:25 --> 00:41:26

7 each

00:41:28 --> 00:41:28

Mhmm. 21

00:41:29 --> 00:41:31

plus 2, 41, 42, plus 7.

00:41:33 --> 00:41:34

Go ahead. 949.

00:41:35 --> 00:41:37

If you stone all 3 days All 3

00:41:37 --> 00:41:39

days? Yeah. Then how many do you need?

00:41:41 --> 00:41:44

1st day, you send only stone. 7? And

00:41:44 --> 00:41:46

then there's 3 days of stoning all 3.

00:41:47 --> 00:41:48

6 and 3. Yeah. How many you need?

00:41:49 --> 00:41:51

No. There's only 3 more days or 2

00:41:51 --> 00:41:52

more. 3 more days. 70.

00:41:52 --> 00:41:55

You guys, Americans are horrible, man.

00:41:55 --> 00:41:57

Like, god bless America and stuff, but, like,

00:41:57 --> 00:41:59

Americans do Hajj in such a

00:41:59 --> 00:42:00

bad way. 7 70.

00:42:01 --> 00:42:03

70. Okay? 70. 70.

00:42:03 --> 00:42:05

Okay? You you stone

00:42:05 --> 00:42:07

just the last pillar the first day, so

00:42:07 --> 00:42:08

that's 7.

00:42:08 --> 00:42:10

And then you stone all 3 for 3

00:42:10 --> 00:42:12

days, which is 21 times 3 is 63.

00:42:13 --> 00:42:15

So it comes out to 70. Okay? So

00:42:15 --> 00:42:17

and where is the sunnah to gather the

00:42:17 --> 00:42:19

stones from? It's a sunnah to gather the

00:42:19 --> 00:42:21

stones on the night of Muzdalifa. Remember the

00:42:21 --> 00:42:23

Muzdalifa where we started the lesson from? So

00:42:23 --> 00:42:24

that night, one of the things it's a

00:42:24 --> 00:42:26

sunnah to do is you go and gather

00:42:26 --> 00:42:28

the stones. One of the things I advise

00:42:28 --> 00:42:29

is that a person take, like, a a

00:42:29 --> 00:42:32

cutout bottle of water and store the stones

00:42:32 --> 00:42:34

in it and then wash the stones as

00:42:34 --> 00:42:36

well because oftentimes people go up into the

00:42:36 --> 00:42:37

mountain area where you'll find the stones and

00:42:37 --> 00:42:39

they urinate and things like that. So you

00:42:39 --> 00:42:40

don't wanna keep it, like,

00:42:41 --> 00:42:44

ritually impure stones with you and, like, it's

00:42:44 --> 00:42:46

not good. They should be pure. Right? If

00:42:46 --> 00:42:47

you're throwing them at the shaitan, they'll hurt

00:42:47 --> 00:42:48

more when they're pure.

00:43:14 --> 00:43:14

So

00:43:15 --> 00:43:18

a person will will do that. Okay? So

00:43:18 --> 00:43:19

the last thing I wanted to talk about

00:43:19 --> 00:43:20

today before,

00:43:21 --> 00:43:22

going on

00:43:23 --> 00:43:23

is

00:43:24 --> 00:43:26

that there is an option for what they

00:43:26 --> 00:43:26

call

00:43:27 --> 00:43:29

means to go quickly as well.

00:43:29 --> 00:43:31

If you want us okay. So there's the

00:43:31 --> 00:43:33

Yom Naha where you stone 7, everyone gotta

00:43:33 --> 00:43:33

do that.

00:43:34 --> 00:43:35

Everyone has to stone

00:43:36 --> 00:43:37

stone the 1st day of Mina and the

00:43:37 --> 00:43:39

2nd day of Mina. If after the 2nd

00:43:39 --> 00:43:41

day of Mina you wanna bounce,

00:43:41 --> 00:43:44

it's permissible to do so. But there's a

00:43:44 --> 00:43:46

way of doing it. Okay? The way of

00:43:46 --> 00:43:47

doing it is what? Is that you have

00:43:47 --> 00:43:49

to stone all 3 pillars

00:43:50 --> 00:43:52

and then you have to leave from from

00:43:52 --> 00:43:52

Mina,

00:43:54 --> 00:43:56

leave from Mina and go into Makkah or

00:43:56 --> 00:43:58

leave from the boundaries of Mina from any

00:43:58 --> 00:44:00

one of its sides and be out of

00:44:00 --> 00:44:02

Mina before the sun sets.

00:44:02 --> 00:44:04

If you're in Mina while it when the

00:44:04 --> 00:44:06

sun sets, then you're obliged to stone for

00:44:06 --> 00:44:08

the 3rd day. So if you wanna bounce,

00:44:08 --> 00:44:09

you gotta bounce, you gotta be out, you

00:44:09 --> 00:44:11

have to be beyond the the the the

00:44:11 --> 00:44:13

aqaba pillar, the last pillar,

00:44:14 --> 00:44:16

and be beyond that when the sun when

00:44:16 --> 00:44:17

the sun sets. If you're still in Mina,

00:44:17 --> 00:44:20

then you're obliged to hang out and stone

00:44:20 --> 00:44:21

the 3rd day. You're obliged to stay that

00:44:21 --> 00:44:23

night in Mina, and you're also obliged to

00:44:23 --> 00:44:24

stone the 3rd day. The other thing is

00:44:24 --> 00:44:28

that the the the there Hajj is like

00:44:28 --> 00:44:29

Hajj is not an individual thing. It's a

00:44:29 --> 00:44:32

thing that the ummah does together. Okay? So

00:44:32 --> 00:44:33

there's an amir of hajj.

00:44:34 --> 00:44:34

Okay?

00:44:35 --> 00:44:37

The amir of Hajj is either the sovereign

00:44:37 --> 00:44:39

ruler of whatever land is

00:44:40 --> 00:44:41

in at that time

00:44:42 --> 00:44:43

or his appointed,

00:44:44 --> 00:44:45

appointed, representative.

00:44:46 --> 00:44:47

Usually, the king doesn't do Hajj on his

00:44:47 --> 00:44:50

own. Usually, he appoints a representative to be

00:44:50 --> 00:44:51

the emir of Hajj.

00:44:51 --> 00:44:53

It's haram for the emir of Hajj to

00:44:53 --> 00:44:55

leave after 2 days. He and a group

00:44:55 --> 00:44:56

of people have to stay and make sure

00:44:56 --> 00:44:58

that someone in the ummah stones on that

00:44:58 --> 00:44:59

3rd day.

00:44:59 --> 00:45:02

Stoning on that 3rd day is a farad

00:45:02 --> 00:45:03

kifaya. It's a,

00:45:03 --> 00:45:04

an obligation

00:45:05 --> 00:45:07

that some part of the this ummah discharges

00:45:07 --> 00:45:08

on the behalf of others.

00:45:09 --> 00:45:10

So if you stay for that 3rd day,

00:45:10 --> 00:45:13

there's great reward in it because usually, you'll

00:45:13 --> 00:45:14

see all the people from the rich countries,

00:45:14 --> 00:45:17

they'll they'll bounce. They'll be gone after 2

00:45:17 --> 00:45:19

days. Right? So if you only stone 2

00:45:19 --> 00:45:20

days, how many stones do you need?

00:45:21 --> 00:45:22

Minus 21.

00:45:24 --> 00:45:24

Go ahead.

00:45:26 --> 00:45:26

49?

00:45:27 --> 00:45:29

Yeah. 49. Right? So 7 for the 1st

00:45:29 --> 00:45:32

day and then 21 for the second, 21

00:45:32 --> 00:45:33

for the third. Okay?

00:45:33 --> 00:45:35

So so so you can bounce if you

00:45:35 --> 00:45:36

want to. Like, if you feel like you're

00:45:36 --> 00:45:38

getting really sick. Like, the first time I

00:45:38 --> 00:45:39

went to Hajj. Right?

00:45:39 --> 00:45:41

I wanted a stone on the,

00:45:41 --> 00:45:43

I I wanna stay in stone on the

00:45:43 --> 00:45:45

3rd day. It rained so hard. It was

00:45:45 --> 00:45:47

flooding. I was like, no problem. Cool. I'll

00:45:47 --> 00:45:48

just go up on the mountain and sleep

00:45:48 --> 00:45:50

on a rock. Right? Then when I saw

00:45:50 --> 00:45:51

there is

00:45:52 --> 00:45:55

the the manhole for the sewer, the water

00:45:55 --> 00:45:57

is welling up from it, you know, because,

00:45:57 --> 00:46:00

the sewer system cannot handle the flood.

00:46:00 --> 00:46:02

I thought, okay. This is gonna invalidate all

00:46:02 --> 00:46:04

all our prayers because there's, like, impurity everywhere,

00:46:04 --> 00:46:06

and the prayer is more,

00:46:06 --> 00:46:08

is is a higher commandment actually than Hajj

00:46:08 --> 00:46:11

is. So I said, okay. Let's go. Okay?

00:46:11 --> 00:46:13

But Allah gave me the by his father,

00:46:13 --> 00:46:15

he gave me the tofift. This last time

00:46:15 --> 00:46:17

that I went on Hajj, we actually stayed

00:46:17 --> 00:46:19

we actually stayed the 3rd day and stoned

00:46:19 --> 00:46:20

on the 3rd day.

00:46:22 --> 00:46:24

And a person who does that with the

00:46:24 --> 00:46:25

niyyah of doing it on behalf of the

00:46:25 --> 00:46:27

entire ummah, it's hoped that a person will

00:46:27 --> 00:46:30

receive great reward for it as well. A

00:46:30 --> 00:46:32

person throwed every stone that they throw, Allah

00:46:32 --> 00:46:34

will forgive a sin that would have been

00:46:36 --> 00:46:38

something that would have destroyed them in the

00:46:38 --> 00:46:38

hellfire.

00:46:39 --> 00:46:40

And so that's something if you have the

00:46:40 --> 00:46:43

to do it, why not? Why not? And

00:46:43 --> 00:46:44

the people who do it,

00:46:45 --> 00:46:47

There's no sin in leaving early as well.

00:46:47 --> 00:46:49

But if you have the himna so if

00:46:49 --> 00:46:50

you're, like, really sick or you're really out

00:46:50 --> 00:46:52

of it or you're with your family and

00:46:52 --> 00:46:54

it's difficult for them or whatever, then go

00:46:54 --> 00:46:55

ahead and bail after 2 days. If you're

00:46:55 --> 00:46:57

able to stay for the 3rd 3 days,

00:46:57 --> 00:46:59

why not? It it's good for you, inshallah.

00:46:59 --> 00:47:01

It's good. There's more reward in staying there

00:47:01 --> 00:47:02

than there is in bouncing,

00:47:03 --> 00:47:05

even though there's no problem, so to speak,

00:47:05 --> 00:47:07

with with either course of action.

00:47:07 --> 00:47:08

So

00:47:09 --> 00:47:10

so that's that.

00:47:11 --> 00:47:14

The the last thing I'll mention, just to

00:47:14 --> 00:47:16

round it up, is that a person's Hajj

00:47:16 --> 00:47:18

at this point is over. There's only one

00:47:18 --> 00:47:20

ritual left to do in Hajj, and that's

00:47:20 --> 00:47:21

the 3rd tawaf. We said there are 3

00:47:21 --> 00:47:23

tawafs of Hajj. 1 is the tawafl qudum

00:47:23 --> 00:47:24

when a person arrives.

00:47:25 --> 00:47:26

The second is the tawafl ifadah, which is

00:47:26 --> 00:47:29

after which is the fard the tawaf of

00:47:29 --> 00:47:30

Hajj. The third is called

00:47:32 --> 00:47:35

means farewell. It's a farewell tawaf. And that

00:47:35 --> 00:47:37

a person the last thing they do when

00:47:37 --> 00:47:38

they're,

00:47:38 --> 00:47:39

when they're in Makamukarama

00:47:40 --> 00:47:41

before leaving is not shopping

00:47:42 --> 00:47:43

or, you know,

00:47:43 --> 00:47:46

hanging out with friends and having memorable times,

00:47:46 --> 00:47:49

you know, meeting people and making friends and

00:47:49 --> 00:47:50

whatever. But the last thing they should do

00:47:50 --> 00:47:52

is make

00:47:52 --> 00:47:54

a tawaf, and then from there, they should

00:47:54 --> 00:47:55

just leave directly.

00:47:55 --> 00:47:58

Okay? Or as much as they're able to.

00:47:59 --> 00:48:01

As much as they're able to. Obviously, you

00:48:01 --> 00:48:02

can't just leave directly. You can't do anything

00:48:02 --> 00:48:04

directly in Hajj. Everything takes, like, a whole

00:48:04 --> 00:48:05

lot of time because there's so many people

00:48:05 --> 00:48:07

there. But as far as what's in your

00:48:08 --> 00:48:09

ability, it should be like you should be

00:48:09 --> 00:48:11

delay that. The last thing that you do

00:48:11 --> 00:48:13

before you leave as much as possible is

00:48:13 --> 00:48:16

to make tawaf. Okay? And then

00:48:16 --> 00:48:18

a person leaves, their Hajj is complete at

00:48:18 --> 00:48:20

that point, their Hajj is complete. So

00:48:21 --> 00:48:23

next week, we'll talk about the penalties for

00:48:23 --> 00:48:24

when things go wrong,

00:48:25 --> 00:48:27

how how how to fix fix them, and

00:48:27 --> 00:48:29

we'll talk about what the different ways of

00:48:29 --> 00:48:31

making Hajjar. We talked about ifrad. We'll talk

00:48:31 --> 00:48:33

about how the other different ways of Hajjar,

00:48:33 --> 00:48:35

how they'll procedurally be different now that we're

00:48:35 --> 00:48:37

familiar and oriented with what all the different

00:48:37 --> 00:48:38

rituals are.

00:48:39 --> 00:48:41

Is there any question? Quick question? So so

00:48:41 --> 00:48:43

after, like, a thoughtful with with the Mhmm.

00:48:43 --> 00:48:45

Can you still go and pray?

00:48:46 --> 00:48:48

No. You're not supposed to. You're supposed to.

00:48:48 --> 00:48:49

That should be the last thing. Just waiting

00:48:49 --> 00:48:49

on

00:48:50 --> 00:48:53

Theoretically speaking, you should you should you should

00:48:53 --> 00:48:54

leave if you can by then.

00:48:57 --> 00:48:58

There's there's 2. There's a Hanafi

00:48:59 --> 00:48:59

considers

00:49:00 --> 00:49:01

to be a

00:49:02 --> 00:49:03

to be wajib.

00:49:04 --> 00:49:07

But he his his his is very relaxed

00:49:07 --> 00:49:09

in terms of how it's supposed to be.

00:49:09 --> 00:49:10

So, yes, you can do all that stuff,

00:49:10 --> 00:49:12

and it doesn't affect the validity of.

00:49:13 --> 00:49:15

Imam Malik doesn't he considers it to be

00:49:15 --> 00:49:17

a sunnah. If you don't do it, it

00:49:17 --> 00:49:19

doesn't require anything to rectify your Hajj, but

00:49:19 --> 00:49:21

it should be the basically, the last thing

00:49:21 --> 00:49:22

that you you do.

00:49:23 --> 00:49:26

Yeah. Everything after that should be geared toward

00:49:26 --> 00:49:26

going

00:49:27 --> 00:49:28

going away.

00:49:28 --> 00:49:30

In regards to cutting and trimming the hair

00:49:30 --> 00:49:31

Mhmm.

00:49:33 --> 00:49:35

We'll talk about it tomorrow. How. Or we'll

00:49:35 --> 00:49:36

talk about it next week. We can go

00:49:36 --> 00:49:38

about that because I get it. We'll talk

00:49:38 --> 00:49:40

about that next week. Next week in

00:49:41 --> 00:49:42

up.

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