Hamzah Wald Maqbul – Divine Gnosis 23 Ramadan 1444 Late Night Majlis

Hamzah Wald Maqbul
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The concept of the month of Guinea is discussed, with the speaker emphasizing the combination of the teachings of Islam and the fruit of the heart, as well as the misunderstandings of the title of the Bible. The speaker also discusses the guidance provided in the book of Allah's guidance for every step from the top to the bottom, and the importance of the Quran's teachings and the need for people to show their faces to support the message. The reciter also discusses the horrors of the traditional tortures on a man named Commari and the importance of not reciting the same song or lullaby in a social media post.

AI: Summary ©

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			Recitation of the Quran.
		
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			This is one of the
		
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			primary
		
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			rights of the month of Ramadan.
		
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			As the Rasulullah
		
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			mentioned,
		
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			The person who fasted the month of Ramadan
		
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			in faith in Allah to Allah
		
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			and believes that this is going to somehow
		
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			be beneficial.
		
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			You're going to get something out of this.
		
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			It's It's not just something you're going through
		
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			the motions.
		
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			Their sins, whatever sins came before,
		
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			will have been forgiven.
		
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			The person who stands the entire
		
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			Ramadan in prayer.
		
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			An allusion
		
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			according to the commentators to this very
		
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			that we read
		
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			that people,
		
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			try to run away from and truncate.
		
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			In faith in Allah
		
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			and
		
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			in
		
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			good hope and good expectation of reward from
		
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			the Lord.
		
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			Their sins that came from before will be
		
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			forgiven.
		
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			And the person who
		
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			stands in the laylatul Qadr in prayer,
		
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			in faith and in hope from
		
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			the Lord for reward,
		
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			That person,
		
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			their sins will be forgiven
		
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			because of this Mubarak act.
		
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			Allah
		
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			accept it from all of us and Allah
		
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			give us tufir
		
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			to find the laylatul Qadr if we have
		
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			not already done so. Ameen.
		
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			The recitation of the Quran in the salatul
		
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			Tarawi is increasingly it's fizzling out in front
		
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			of us, in front of our eyes.
		
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			People are leaving it. They're peep they're leaving
		
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			the enjoyment of the recitation, of listening to
		
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			the recitation, of understanding the recitation,
		
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			of reading with their own eyes, of touching
		
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			the muskaf with their own hands in wudu,
		
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			of educating their children by it.
		
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			This was something that was actually quite a
		
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			shock to me,
		
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			that probably a majority of the masajid in
		
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			the world
		
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			don't read a khatam of the Quran
		
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			in Ramadan.
		
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			And there are many countries in the world
		
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			where this was not always the case.
		
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			And there are some countries in the world
		
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			where this was always the case over there
		
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			that they didn't have this nahma, they didn't
		
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			have this blessing.
		
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			But this Quran and its recitation, this is
		
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			not from the adab of this world.
		
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			This is from what the sunnah of the
		
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			prophet sallallahu alaihi wasallam, how that it comes
		
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			in the Sahih hadith that the messenger of
		
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			Allah sallallahu alaihi wasallam used to
		
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			recite the Quran to say the Jibril alayhi
		
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			salam
		
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			in the month of Ramadan, in the last
		
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			year of he his life, he recited it
		
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			twice.
		
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			So for the person who says this is
		
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			for
		
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			the person who says this is hulu,
		
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			this is a case you can
		
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			take up with the saydul ambiya and the
		
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			saydul malaikah.
		
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			If you think one khatam is too much,
		
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			your Nabi sallallahu alaihi wa sallam read 2
		
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			in the last year of his life
		
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			to saint Nasjibril. That's not counting his
		
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			own. That's not counting his own worship.
		
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			Distribute it all, my friend. Send it to
		
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			women first
		
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			and then distribute all of this, walk around
		
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			and hand it to people. If someone wants
		
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			to help him, please go ahead.
		
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			This is the barakat of Ramadan, the barakat
		
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			of the Quran.
		
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			Even myself, I forbid people from bringing any
		
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			of these things into the rebat. And now
		
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			look
		
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			what happened. We're the ones who laugh at
		
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			people who come to these things just to
		
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			eat and drink sweets and look
		
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			what we've
		
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			become. You cannot do anything about it. A
		
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			lot of you write a written for somebody.
		
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			It's going to get there, right?
		
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			This aversion to the worship of Allah
		
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			is a sickness of our home.
		
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			And one of the reasons why this place
		
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			is here and one of the reasons why
		
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			it's worth coming to places like this is
		
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			what? Is that this is our attempt to
		
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			what? Stand the tide and to mitigate and
		
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			to push back and to reverse what this,
		
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			trend is. Our
		
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			half is read
		
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			roughly 1 and a half jus, slightly less
		
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			than an average of 1 and a half
		
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			jus per
		
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			per night in order for us to get
		
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			to the khatam, and it didn't take longer
		
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			than any of the other masajid.
		
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			What did it cost us?
		
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			No fundraiser.
		
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			No sponsorships.
		
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			You see the the the meager,
		
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			place that we are praying in, but it's
		
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			a place to pray.
		
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			And a person will know on the day
		
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			of judgment how many angels are in which
		
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			place and which place is accepted by Allah
		
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			and which thing is accepted by Allah
		
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			and which wasn't.
		
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			We didn't have fundraisers. We don't have a
		
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			nice chandelier. We don't have flashy,
		
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			things going on. We don't have any of
		
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			that.
		
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			It's somewhat underbathroomed and underfacilitied,
		
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			to be very frank with you. And I'm
		
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			at every turn telling people, no. Don't do
		
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			this. Don't do that. Come on time,
		
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			etcetera. People so many people were standing at
		
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			the door the entire month. Why? Because they
		
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			didn't know you can
		
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			cross the lines as long as you don't
		
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			cross the imam.
		
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			Or they felt uncomfortable doing so as well.
		
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			To what end? What is it that we
		
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			get out of it? Is what? Is it
		
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			you get to listen to the Quran uninterrupted
		
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			by anything and anything else in silence. Allah
		
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			says in his book,
		
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			stand in front of Allah
		
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			in. What does here mean? It doesn't just
		
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			mean the dua.
		
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			It's not just that. Right? What is?
		
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			Means silence and it means stillness.
		
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			Don't move and stay
		
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			silent.
		
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			That that
		
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			silence and that stillness, this is the hida.
		
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			This is the fruit of the heart.
		
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			And what is it that a person is
		
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			reading when they hear the Quran when they
		
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			recite the Quran, when they read the Quran
		
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			from the Mus'haf?
		
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			This is a book if a person were
		
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			to ask what the topic is. I remember
		
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			I did my undergrad in Near Eastern Languages
		
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			and Civilizations. I have a bachelor's degree in
		
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			Near Eastern Languages and Civilizations from the University.
		
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			It's big puffed up words, and the hapticah
		
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			behind it is completely bottled.
		
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			And so our professor, who's a nice guy,
		
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			I don't have anything bad to say about
		
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			the guy.
		
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			He never did anything bad by me.
		
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			I definitely disagree with some things he said.
		
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			He probably disagrees with stuff I say as
		
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			well. No problem.
		
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			But one of the things that he said
		
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			in his introduction to the Quran class, he
		
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			says that this Quran, the order makes no
		
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			sense. One of the worst things you can
		
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			do is open it from the beginning and
		
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			read it from the beginning all the way
		
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			to the end. You're not gonna understand anything.
		
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			To him, this is a factual statement.
		
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			What is the topic of the Quran? If
		
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			someone were to ask, what is the topic
		
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			of the Quran?
		
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			Who could answer this question as a non
		
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			Muslim or as a Muslim? Someone says it's
		
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			the word of God, it's not. But what
		
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			is it talking about?
		
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			The topic of the Quran is what the
		
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			ma'ifa of Allah subhanahu wa ta'ala
		
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			so that you can know who Allah ta'ala
		
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			is.
		
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			Not alm, ma'rifah. What is the difference? Because
		
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			it's something that you will never be able
		
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			to express on your tongue. If someone asks
		
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			you who is Allah ta'ala, you can't express
		
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			on your
		
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			tongue. You talk about Allah, but you cannot
		
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			define him.
		
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			This is a book which is what? It
		
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			is a spiritual reality that a person connects
		
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			with the
		
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			eternal uncreated attribute of God's speech.
		
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			And Allah chose words for it
		
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			that teach you and teach me how the
		
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			heart engages with Allah Ta'ala, how the mind
		
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			engages with Allah Ta'ala, how the body engages
		
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			with Allah Ta'ala,
		
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			how you can know who Allah Ta'ala is.
		
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			A person asks, what's the topic of the
		
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			Quran?
		
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			Is it a book of Allah? No. But
		
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			all the 5th books are based on the
		
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			Quran.
		
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			Is it the topic of the Quran, creed,
		
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			Aqidah,
		
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			the thing that supposedly
		
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			unite the Muslims. Right?
		
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			Aqidah is in it, but it's not a
		
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			book of Aqidah even though the books of
		
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			Aqidah are all drawn from the Quran.
		
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			Is it a book of?
		
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			No. Even though a person's is all drawn
		
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			from the
		
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			Quran. What is it?
		
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			It's organic. It's like real life.
		
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			A person wonders, like, you might wonder, what's
		
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			what's the point? Tell me what's the point
		
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			of
		
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			There's, like, old man, old woman. They're gonna
		
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			go to the fire for being, like, screwed
		
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			up people. Why is this in the why
		
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			is this in the Quran? Why is
		
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			the Jamil, her her burning in Jahannam
		
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			worthy of being mentioned in the, the last
		
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			revelation given to the.
		
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			Why is it that the prophet sallallahu alaihi
		
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			wasallam?
		
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			He's saying I'm not going to eat a
		
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			certain type of honey to make his wives
		
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			happy
		
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			is the topic of an entire
		
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			chapter of the Quran.
		
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			Why is it that the hadith of Iq
		
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			is
		
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			a topic that's discussed in Quran?
		
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			Why is it that the prophet
		
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			you say this even to a Kafir, even
		
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			if you say to Yehudi or Nasani, he's
		
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			gonna say, oh, that's beautiful. That's deep.
		
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			Even if you say it to an atheist,
		
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			say, I don't believe in your Allah or
		
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			whatever, but that was beautiful, man.
		
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			That was beautiful.
		
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			Why is the whole Quran not not like
		
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			that? Why is it have all this other
		
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			stuff as well in it that seems like
		
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			really day to day? Why? Because Allah
		
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			is with you in everything.
		
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			In the most subtle and the most sublime
		
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			of things, He's there with you.
		
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			And in the most mundane
		
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			of things, he's there with you.
		
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			Is he not there with you? Is the
		
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			guidance for only for you to sit and
		
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			sound deep when you're smoking weed with your
		
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			friends?
		
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			And then when you go back to the
		
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			quote unquote real world, he's not there with
		
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			you anymore?
		
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			This is a thing now and then all
		
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			these people, like, you know, famous podcasters and
		
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			whatever. They're all going on acid trips, and
		
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			they're like, this is deep and that's deep
		
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			and this is they see all sorts of
		
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			fun things when they're on LSD and on
		
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			mushrooms.
		
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			When the mushroom wears off, what? Do you
		
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			become a do you become a monkey again?
		
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			What what is it?
		
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			Is that what it's that's is that to
		
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			limit the extent of your guidance?
		
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			That's all?
		
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			Because the person who says that Allah doesn't
		
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			belong in the dunya,
		
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			that that person is also a kafir.
		
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			Doesn't have relevance. Deen has no relevance to
		
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			your dunya. That person is also a kafir.
		
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			This book gives you guidance for every step
		
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			from the top to the bottom.
		
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			The
		
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			people who are who are people of Kufar,
		
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			they'll see some part of it. They'll recognize
		
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			the other part. They'll say, what's the point?
		
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			Why does Allah why is he even talking
		
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			about this here? If it's really God, why
		
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			is he talking about it here?
		
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			Allah taught through this book
		
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			will send astray many people, and he will
		
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			guide many people and he won't send anyone
		
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			astray or allow anyone to go astray except
		
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			for the people who love deviance.
		
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			Why? Because it's guidance for every single thing
		
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			and every single thing and every single matter.
		
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			He tells you the ma'rifah of who the
		
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			lord is, what who the is.
		
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			In your piety, in your sin,
		
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			in your
		
00:13:05 --> 00:13:06
			happiness, in your sadness,
		
00:13:07 --> 00:13:09
			there's something that will make you cry when
		
00:13:09 --> 00:13:10
			you're happy. There's something that will make you
		
00:13:13 --> 00:13:14
			happy when you're crying. You guys are pious
		
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			people, mashaAllah. You're here for the khatam of
		
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			Quran. You're the oliya of Allah. You're the
		
00:13:18 --> 00:13:21
			people. You make dua and, like, the fortune
		
00:13:21 --> 00:13:23
			of mankind changes up and down because of
		
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			it. But imagine a person imagine a person
		
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			who's so distraught.
		
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			The person is so distraught and then he
		
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			hears
		
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			what? And then the the the the the
		
00:13:33 --> 00:13:35
			nasa, they say, god is love. God is
		
00:13:35 --> 00:13:37
			love. And then they built huge mechanical armies
		
00:13:38 --> 00:13:41
			and nuclear weapons and biological weapons and
		
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			genocide,
		
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			depleted uranium, agent orange, children being born with
		
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			birth defects and and and and, malformations
		
00:13:52 --> 00:13:53
			for generations.
		
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			And they say, we brought the gospel of
		
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			Jesus Christ with
		
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			where they brought the gospel to the job.
		
00:14:04 --> 00:14:05
			And they say, look at these people. Look
		
00:14:05 --> 00:14:07
			at these people, these barbarians.
		
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			Their religion is of war and of hate.
		
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			Don't ever give up hope. Don't ever despair
		
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			in the mercy of Allah
		
00:14:23 --> 00:14:24
			He forgives all sins.
		
00:14:25 --> 00:14:26
			Indeed, he was
		
00:14:27 --> 00:14:30
			the most forgiving and he was the most
		
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			merciful.
		
00:14:32 --> 00:14:34
			This Quran that carried the only of Allah
		
00:14:34 --> 00:14:36
			Ta'ala through the generations.
		
00:14:38 --> 00:14:40
			Through desolation and through desperation.
		
00:14:41 --> 00:14:43
			This Quran that carried the only of Allah
		
00:14:43 --> 00:14:46
			ta'ala from their comfort into the battlefield and
		
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			into shahada and into everlasting life.
		
00:14:49 --> 00:14:51
			This Quran that carried them when they didn't
		
00:14:51 --> 00:14:54
			even have those options available to them. There
		
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			are from amongst our ulama, Alhamdulillah. From amongst
		
00:14:57 --> 00:14:59
			the ulama of our brotherhood.
		
00:15:03 --> 00:15:04
			Back when
		
00:15:04 --> 00:15:05
			the Farangi usurper
		
00:15:07 --> 00:15:09
			usurped our lands,
		
00:15:11 --> 00:15:14
			they sentenced them to death after torture. And
		
00:15:14 --> 00:15:16
			then upon seeing on the day of execution
		
00:15:16 --> 00:15:17
			the happiness in their face that these people
		
00:15:17 --> 00:15:18
			are happy
		
00:15:18 --> 00:15:20
			and asking their,
		
00:15:20 --> 00:15:20
			wretched,
		
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			slaves why why is this other Suwadhi brown
		
00:15:26 --> 00:15:27
			man happy this day?
		
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			So because they're gonna meet a lot of
		
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			ta'ala, they're gonna be shohada.
		
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			Even a salawat understands
		
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			what that means.
		
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			Amongst us there are salawats with ayadu billahi.
		
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			Allah guide them
		
00:15:40 --> 00:15:42
			but even our salaats understand what what is
		
00:15:42 --> 00:15:45
			that that that fuzz? What does it mean?
		
00:15:46 --> 00:15:47
			They want it but they just can't. For
		
00:15:47 --> 00:15:49
			some reason, there's a barrier in the ghay
		
00:15:49 --> 00:15:50
			between them and touching that thing.
		
00:15:53 --> 00:15:55
			The Falani even was
		
00:15:56 --> 00:15:58
			so evil that when they would see that
		
00:15:58 --> 00:16:00
			they said, no. No. No. This guy, Commuters,
		
00:16:00 --> 00:16:02
			Dustin has put him in life in jail,
		
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			exile him somewhere else. We're not gonna give
		
00:16:03 --> 00:16:04
			him what he wants.
		
00:16:05 --> 00:16:06
			The Quran carried him.
		
00:16:11 --> 00:16:12
			Muhammad
		
00:16:15 --> 00:16:16
			Ali. The original
		
00:16:18 --> 00:16:19
			he was from Delhi.
		
00:16:20 --> 00:16:22
			The British exiled him
		
00:16:22 --> 00:16:24
			and they tortured him.
		
00:16:24 --> 00:16:26
			And they when they let him out of
		
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			jail from the torture that they put put
		
00:16:28 --> 00:16:30
			it put him through. One of my favorite
		
00:16:30 --> 00:16:31
			stories that you probably heard it from me
		
00:16:31 --> 00:16:33
			before, he cured again. It makes me happy
		
00:16:33 --> 00:16:35
			every single time. One of the weird tortures
		
00:16:35 --> 00:16:37
			they did, they chained him to a block
		
00:16:37 --> 00:16:37
			of ice
		
00:16:39 --> 00:16:41
			until he passed out.
		
00:16:42 --> 00:16:44
			It's really painful. Can you imagine that? They
		
00:16:44 --> 00:16:45
			chained him to a block of ice
		
00:16:46 --> 00:16:46
			and,
		
00:16:48 --> 00:16:50
			removed his clothing and just, like, chained him
		
00:16:50 --> 00:16:52
			to a block of ice just, you know,
		
00:16:52 --> 00:16:53
			just as a form of torture.
		
00:16:54 --> 00:16:56
			And, he passed out. And when they took
		
00:16:56 --> 00:16:58
			him off and he came back,
		
00:16:59 --> 00:17:01
			they said, what do you say now? Will
		
00:17:01 --> 00:17:01
			you legitimate
		
00:17:03 --> 00:17:04
			our rule?
		
00:17:05 --> 00:17:06
			He said,
		
00:17:06 --> 00:17:06
			look,
		
00:17:07 --> 00:17:08
			the body has become very cold,
		
00:17:10 --> 00:17:11
			but the iman has become
		
00:17:12 --> 00:17:12
			much hotter.
		
00:17:13 --> 00:17:14
			He was the one he used to say
		
00:17:14 --> 00:17:16
			He used to say they they exiled me
		
00:17:16 --> 00:17:17
			from the league.
		
00:17:18 --> 00:17:19
			And
		
00:17:20 --> 00:17:21
			let me go after years in Lahore as
		
00:17:21 --> 00:17:22
			an old man.
		
00:17:23 --> 00:17:24
			No one knows who I am. I don't
		
00:17:24 --> 00:17:26
			know who anyone is. They thought this guy
		
00:17:26 --> 00:17:28
			is gonna starve to death in the
		
00:17:28 --> 00:17:28
			streets.
		
00:17:29 --> 00:17:31
			Does he not know?
		
00:17:31 --> 00:17:32
			Does he not know that I carry inside
		
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			of my heart the book of Allah to
		
00:17:34 --> 00:17:36
			Allah? Allah will always guide me. He'll always
		
00:17:36 --> 00:17:37
			show me a way out.
		
00:17:41 --> 00:17:43
			The person who fears Allah,
		
00:17:43 --> 00:17:45
			Allah, Allah, will always show him a way
		
00:17:45 --> 00:17:45
			through.
		
00:17:46 --> 00:17:48
			Allah will always show him a way out
		
00:17:48 --> 00:17:49
			of his problems.
		
00:17:51 --> 00:17:51
			Our
		
00:17:52 --> 00:17:53
			brothers and also.
		
00:17:54 --> 00:17:55
			Right?
		
00:17:56 --> 00:17:57
			The Sheikh Yusuf,
		
00:17:58 --> 00:17:58
			Makassar,
		
00:17:59 --> 00:18:01
			say it, prince of,
		
00:18:02 --> 00:18:04
			Makassar, one of the one of the sultanates
		
00:18:04 --> 00:18:04
			of
		
00:18:05 --> 00:18:06
			Nusantara.
		
00:18:06 --> 00:18:08
			It's a place now. It's in Indonesia.
		
00:18:10 --> 00:18:12
			He was a royal prince.
		
00:18:13 --> 00:18:15
			He left home to seek knowledge. His journey
		
00:18:15 --> 00:18:17
			in seeking knowledge made him, at some point
		
00:18:17 --> 00:18:18
			or another, the.
		
00:18:19 --> 00:18:20
			He was living in He
		
00:18:20 --> 00:18:22
			had this huge gang of marines. His students
		
00:18:22 --> 00:18:24
			of knowledge would come from the entire world
		
00:18:24 --> 00:18:25
			and learn ill from him.
		
00:18:26 --> 00:18:27
			And then the foundry overthrew
		
00:18:28 --> 00:18:29
			the kingdom of his father.
		
00:18:30 --> 00:18:32
			And so he said to them, he says,
		
00:18:32 --> 00:18:33
			but but this is the time we have
		
00:18:33 --> 00:18:34
			to go back.
		
00:18:35 --> 00:18:36
			We have to now go and fight for
		
00:18:36 --> 00:18:37
			in the path of Allah Subhanahu Wa Ta'ala.
		
00:18:37 --> 00:18:39
			Leave this and we have
		
00:18:42 --> 00:18:42
			fight in the path of Allah subhanahu wa
		
00:18:42 --> 00:18:44
			ta'ala. And they went and they fought and
		
00:18:44 --> 00:18:45
			they were defeated.
		
00:18:45 --> 00:18:47
			And he was captured by the Dutch, and
		
00:18:47 --> 00:18:49
			they were going to execute him.
		
00:18:51 --> 00:18:52
			And Aurangzeb
		
00:18:54 --> 00:18:55
			actually wrote a letter when he heard about
		
00:18:55 --> 00:18:56
			this happening
		
00:18:56 --> 00:18:58
			to the Dutch saying, if you lay a
		
00:18:58 --> 00:18:59
			finger on this guy,
		
00:19:01 --> 00:19:02
			we'll burn your embassy and kill all of
		
00:19:02 --> 00:19:04
			your people and throw you out of our
		
00:19:04 --> 00:19:06
			our our our, imperial grace.
		
00:19:07 --> 00:19:08
			And so they commuted him to a life
		
00:19:08 --> 00:19:10
			sentence. They sent him to Cape Town,
		
00:19:10 --> 00:19:12
			South Africa. Because South Africa, the the Cape
		
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			province was like Australia of the Dutch like,
		
00:19:15 --> 00:19:17
			colonial empire. It's a prison colony that they
		
00:19:17 --> 00:19:19
			sent prisoners to.
		
00:19:21 --> 00:19:22
			He was such a dangerous man to them.
		
00:19:22 --> 00:19:24
			They put him in the hole. They kept
		
00:19:24 --> 00:19:26
			him in isolation for years until he became
		
00:19:26 --> 00:19:27
			an old man.
		
00:19:27 --> 00:19:29
			When he finally came out and they just
		
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			leave food for him, that's it because they
		
00:19:31 --> 00:19:32
			couldn't kill him.
		
00:19:33 --> 00:19:35
			When as a old man, he came out
		
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			of the the
		
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			the isolation,
		
00:19:38 --> 00:19:39
			out of the hole, out of literally, there's
		
00:19:39 --> 00:19:40
			a hole in the ground.
		
00:19:41 --> 00:19:43
			They went in and no lights or anything.
		
00:19:43 --> 00:19:45
			They they they they
		
00:19:46 --> 00:19:47
			lit a torch and looked what what is
		
00:19:47 --> 00:19:50
			it, and they saw the Quran written several
		
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			times, the correct on the walls all around.
		
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			A normal man get goes mad just thinking
		
00:19:57 --> 00:19:58
			about it too much.
		
00:19:59 --> 00:20:00
			Not only did he keep all of his
		
00:20:00 --> 00:20:02
			marbles when he came out, what would he
		
00:20:02 --> 00:20:04
			do? He would just, like, be an old
		
00:20:04 --> 00:20:05
			man. He started
		
00:20:05 --> 00:20:06
			a masjid. Like, he
		
00:20:07 --> 00:20:09
			got the community to dedicate a masjid, which
		
00:20:09 --> 00:20:11
			is aptly called Obel Masjid because the first
		
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			mustard in South Africa. It's in the Cape
		
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			Town. It's a very Mubarak place, a very
		
00:20:15 --> 00:20:16
			peaceful place to this day.
		
00:20:17 --> 00:20:18
			And he just sings songs to kids.
		
00:20:19 --> 00:20:21
			Right? Just sing, like, songs in Malay to
		
00:20:21 --> 00:20:24
			the kids. What the what the didn't understand
		
00:20:24 --> 00:20:26
			was the songs he was teaching them is
		
00:20:27 --> 00:20:29
			is saying like a lullaby, but it's like
		
00:20:29 --> 00:20:31
			basic, the basic, the basic, basic whatever so
		
00:20:31 --> 00:20:33
			that the workers could sing these songs when
		
00:20:33 --> 00:20:35
			they're working in the field so that they
		
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			can preserve their deen.
		
00:20:38 --> 00:20:40
			This Quran will guide a person wherever they
		
00:20:40 --> 00:20:42
			go. In it is everything, the hookum of
		
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			everything, the people who came before, the people
		
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			who came after, the
		
00:20:46 --> 00:20:48
			said the hadith of,
		
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			from
		
00:20:50 --> 00:20:50
			saying this
		
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			is
		
00:20:54 --> 00:20:56
			an it's not a joke. It's the thing
		
00:20:56 --> 00:20:57
			that lets you differentiate between
		
00:20:58 --> 00:21:00
			one thing and the other.
		
00:21:01 --> 00:21:02
			In it is the
		
00:21:03 --> 00:21:05
			the news of those who came before you
		
00:21:05 --> 00:21:07
			and the news of those who will come
		
00:21:07 --> 00:21:07
			after you
		
00:21:09 --> 00:21:10
			and the knowledge of what's going on between
		
00:21:10 --> 00:21:11
			you right now.
		
00:21:14 --> 00:21:16
			And it is all of this, and it
		
00:21:16 --> 00:21:17
			is all of this power, and it is
		
00:21:17 --> 00:21:18
			all of this madad.
		
00:21:19 --> 00:21:19
			All of
		
00:21:21 --> 00:21:23
			our love to listen to and sing the
		
00:21:23 --> 00:21:23
			sheets.
		
00:21:24 --> 00:21:26
			It's not haram. I like listening to them
		
00:21:26 --> 00:21:28
			myself. I like singing them myself, although people
		
00:21:28 --> 00:21:28
			don't
		
00:21:31 --> 00:21:32
			don't really like hearing it from
		
00:21:32 --> 00:21:34
			me. Right? This is the thing that the
		
00:21:34 --> 00:21:36
			that are sung are sung about them. They're
		
00:21:36 --> 00:21:37
			sung for them.
		
00:21:40 --> 00:21:42
			So have some weird of the Quran that
		
00:21:42 --> 00:21:44
			you recite every day.
		
00:21:44 --> 00:21:46
			Don't be too cool for school for it.
		
00:21:46 --> 00:21:47
			If all you know is
		
00:21:47 --> 00:21:49
			then you're weird. It's okay. You can read
		
00:21:49 --> 00:21:51
			it 3 times, 10 times every day.
		
00:21:52 --> 00:21:54
			Maybe that can go to 15 one day.
		
00:21:54 --> 00:21:56
			Maybe you can learn a new surah.
		
00:21:57 --> 00:21:59
			You can read from the musak. If you
		
00:21:59 --> 00:22:00
			cannot read a page,
		
00:22:01 --> 00:22:02
			read an ayah.
		
00:22:03 --> 00:22:04
			If you can't read it, just read a
		
00:22:04 --> 00:22:05
			page. If you cannot read a page, read
		
00:22:05 --> 00:22:07
			an ayah of the Quran.
		
00:22:07 --> 00:22:10
			Strive to know what its knowledge is.
		
00:22:12 --> 00:22:14
			Don't chase after the operatic reciters.
		
00:22:18 --> 00:22:21
			Someone is the Muslim equivalent of Luciamo Pavarotti,
		
00:22:21 --> 00:22:23
			except for Pavarotti had a bigger beard than
		
00:22:23 --> 00:22:24
			them.
		
00:22:28 --> 00:22:30
			It's okay if someone has a nice voice.
		
00:22:30 --> 00:22:31
			You know, we all like to hear that.
		
00:22:31 --> 00:22:33
			But that's not what the Quran was revealed
		
00:22:33 --> 00:22:34
			for. You understand what I'm saying?
		
00:22:42 --> 00:22:44
			The people who say his name are sadly,
		
00:22:44 --> 00:22:47
			we're poor representatives of him. But one of
		
00:22:47 --> 00:22:49
			the things someone actually brought him
		
00:22:50 --> 00:22:51
			a cassette player with a recitation
		
00:22:52 --> 00:22:54
			from Qari Abdulbasid
		
00:22:55 --> 00:22:57
			and he's like, look, look, there's this machine
		
00:22:57 --> 00:22:58
			and it can do this and he pressed
		
00:22:58 --> 00:23:00
			play in the madras in Zalmeddin in front
		
00:23:00 --> 00:23:01
			of the Sheikh
		
00:23:03 --> 00:23:05
			and after just like 30 seconds, he's like
		
00:23:06 --> 00:23:07
			incensed. He like shut the thing off himself.
		
00:23:07 --> 00:23:09
			He says, is this what the Quran was
		
00:23:09 --> 00:23:10
			revealed for?
		
00:23:10 --> 00:23:13
			Is this what the Quran was revealed for?
		
00:23:14 --> 00:23:15
			Someone's like, woah. What are you talking about?
		
00:23:16 --> 00:23:17
			Go ahead and listen to your tape. It's
		
00:23:17 --> 00:23:18
			okay.
		
00:23:19 --> 00:23:21
			But is that what the Quran was revealed
		
00:23:21 --> 00:23:21
			for?
		
00:23:22 --> 00:23:25
			That we should marvel and gasp about it
		
00:23:25 --> 00:23:26
			and we should spend
		
00:23:28 --> 00:23:30
			our himma and our
		
00:23:31 --> 00:23:33
			resources in order to idolize that.
		
00:23:34 --> 00:23:36
			Someone's like, why what is he talking about?
		
00:23:36 --> 00:23:38
			Now he's saying, like, you know, I thought
		
00:23:38 --> 00:23:40
			that was an act of piety. You know
		
00:23:40 --> 00:23:41
			what I'm talking about?
		
00:23:41 --> 00:23:42
			Just,
		
00:23:42 --> 00:23:44
			a couple of days ago, someone told me
		
00:23:44 --> 00:23:47
			there's some big body from, like, somewhere in
		
00:23:47 --> 00:23:47
			the shirk
		
00:23:48 --> 00:23:51
			who in a state somewhere in the United
		
00:23:51 --> 00:23:53
			States, they called him to lead the Eid
		
00:23:53 --> 00:23:54
			salat.
		
00:23:55 --> 00:23:56
			And god help us if the man has
		
00:23:56 --> 00:23:59
			ever spoken a word of dahaq intentionally except
		
00:23:59 --> 00:24:01
			for by reading the text of something else.
		
00:24:02 --> 00:24:03
			And the only reason he's reading the text
		
00:24:03 --> 00:24:05
			of the Quran and people listen to him
		
00:24:05 --> 00:24:07
			is because of how wonderful and sing songy
		
00:24:07 --> 00:24:10
			it is. Otherwise, entire life, we have we
		
00:24:10 --> 00:24:12
			have professional armies of Quran reciters who are
		
00:24:12 --> 00:24:13
			corrupt people.
		
00:24:14 --> 00:24:16
			And the Quran is only there to bear
		
00:24:16 --> 00:24:18
			witness against them that they sold this money.
		
00:24:18 --> 00:24:20
			They sold this book of Ta'ala for money.
		
00:24:21 --> 00:24:23
			This is not just me being like a
		
00:24:23 --> 00:24:25
			jerk. Someone's like, man, Hamza, calm down, bro.
		
00:24:25 --> 00:24:26
			Like, you always you always have to be
		
00:24:26 --> 00:24:28
			a hater. Can't you just see the good
		
00:24:28 --> 00:24:30
			in something sometimes? Okay. This may be a
		
00:24:30 --> 00:24:31
			problem I have.
		
00:24:32 --> 00:24:34
			Put me aside for a second though.
		
00:24:35 --> 00:24:36
			The hadith of the prophet sallallahu alaihi wa
		
00:24:36 --> 00:24:38
			sallam, it's a sahih hadith.
		
00:24:39 --> 00:24:41
			Of the first three people who are going
		
00:24:41 --> 00:24:42
			to be thrown into the hellfire, do you
		
00:24:42 --> 00:24:44
			know who number 1 is the first one
		
00:24:44 --> 00:24:44
			is?
		
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			It's gonna be the scholar and the reciter
		
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			of the Quran
		
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			who opened his mouth to give his big
		
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			bands and who opened his mouth to recite
		
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			the Quran
		
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			To show off so people will say, Oh
		
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			look how nice you recited and how wonderful
		
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			you are.
		
00:25:01 --> 00:25:03
			If a man stands in front of the
		
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			people
		
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			and sings them a lullabies so that they
		
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			go to sleep,
		
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			And in the same breath,
		
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			praises murderers and praises
		
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			scoundrels and praises
		
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			people who
		
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			are being a Hajjis between people and between
		
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			the remembrance of Allah subhanahu wa ta'ala, a
		
00:25:25 --> 00:25:26
			Hajjis between them and the sunnah of the
		
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			prophet sallallahu alaihi wasallam.
		
00:25:29 --> 00:25:30
			And do you want to give them the
		
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			biggest platform,
		
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			that platform, the biggest platform in the year,
		
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			the biggest gathering of Muslims in the year
		
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			in your locality?
		
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			That platform in which forget about Tarawi.
		
00:25:41 --> 00:25:43
			That platform in which who comes? Those people
		
00:25:43 --> 00:25:45
			who don't even pray 5 times a day,
		
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			come.
		
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			This is your one chance to chance to
		
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			invite them back to the remembrance of Allah
		
00:25:50 --> 00:25:51
			Subhanahu Wa Ta'ala and what did you give
		
00:25:51 --> 00:25:52
			them instead? A lullaby.
		
00:25:54 --> 00:25:55
			You put them to sleep.
		
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			I told you this, didn't I? I said
		
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			you recite whatever dua you want in the
		
00:26:00 --> 00:26:02
			at the khatam. You read the Quran. You
		
00:26:02 --> 00:26:04
			read whatever dua you want, but my humble
		
00:26:04 --> 00:26:05
			request. What was it?
		
00:26:05 --> 00:26:08
			Don't mock and parrot this, sing songy style
		
00:26:08 --> 00:26:09
			of,
		
00:26:09 --> 00:26:11
			you know, show business parties.
		
00:26:12 --> 00:26:14
			His dua was long. I won't I won't,
		
00:26:15 --> 00:26:16
			lie.
		
00:26:17 --> 00:26:19
			Okay? I have enough stew.
		
00:26:22 --> 00:26:24
			I had in my heart this man recited
		
00:26:24 --> 00:26:26
			the entire Quran and Allah Ta'alif, he answers
		
00:26:26 --> 00:26:28
			every one of his duas.
		
00:26:29 --> 00:26:31
			What skin is it off my back? Only
		
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			we're the ones who are gonna benefit from
		
00:26:32 --> 00:26:34
			it. There's nothing else that's gonna happen. So
		
00:26:34 --> 00:26:35
			just let him say his du'a.
		
00:26:36 --> 00:26:39
			But don't mimic the lullaby of the,
		
00:26:39 --> 00:26:41
			of those people who are trying to put
		
00:26:41 --> 00:26:43
			the ummah to sleep using this Quran because
		
00:26:43 --> 00:26:46
			the Quran wasn't revealed for that. That's one
		
00:26:46 --> 00:26:46
			of the
		
00:26:49 --> 00:26:50
			at the end.
		
00:26:51 --> 00:26:52
			You have
		
00:26:52 --> 00:26:55
			a Toyota Camry, which is the,
		
00:26:55 --> 00:26:58
			the the the Mercedes Benz of this Ooma,
		
00:26:58 --> 00:26:59
			it seems like. Right?
		
00:27:00 --> 00:27:01
			Or at least of this community over here.
		
00:27:01 --> 00:27:04
			Right? Imagine it's beautiful, has the kit, the
		
00:27:04 --> 00:27:05
			rims, everything, but there's no engine in it.
		
00:27:06 --> 00:27:07
			It's a waste. Right?
		
00:27:08 --> 00:27:10
			Then I say I said, don't reread the
		
00:27:10 --> 00:27:12
			dua. It's just whatever it is simply and
		
00:27:12 --> 00:27:14
			innocently from your heart, whatever it is you
		
00:27:14 --> 00:27:15
			wanna say to Allah to say that thing
		
00:27:15 --> 00:27:17
			to Allah to Allah. May Allah accept from
		
00:27:17 --> 00:27:18
			all of us.
		
00:27:18 --> 00:27:20
			But this sing song you write me,
		
00:27:21 --> 00:27:23
			you know, lullaby thing. This is not what
		
00:27:23 --> 00:27:25
			the Quran was revealed for. What was it
		
00:27:25 --> 00:27:26
			revealed for? It's a book of the Ma'rifah
		
00:27:26 --> 00:27:27
			of Allah
		
00:27:28 --> 00:27:30
			It's the book that's there to tell you
		
00:27:30 --> 00:27:31
			if you want to find a way to
		
00:27:31 --> 00:27:32
			Allah
		
00:27:35 --> 00:27:36
			This is the way to do it.
		
00:27:41 --> 00:27:43
			Whoever wishes to, this is the way you
		
00:27:43 --> 00:27:45
			can take a path to your
		
00:27:47 --> 00:27:49
			You're the drug addict, you're the drunkard, this
		
00:27:49 --> 00:27:50
			is your path to Allah Ta'ala.
		
00:27:51 --> 00:27:53
			You're the person engrossed in the in material
		
00:27:54 --> 00:27:56
			things. This is your path to Allah
		
00:27:56 --> 00:27:58
			You're engrossed in sins.
		
00:27:58 --> 00:27:59
			You're
		
00:27:59 --> 00:28:00
			LGBTQQRSTUV
		
00:28:02 --> 00:28:03
			72xyz.
		
00:28:05 --> 00:28:07
			This is your path to Allah Subhanahu Wa
		
00:28:07 --> 00:28:08
			Ta'ala.
		
00:28:10 --> 00:28:12
			Your parents died. They don't love you. This
		
00:28:12 --> 00:28:14
			is your path to Allah Subhanahu Wa Ta'ala.
		
00:28:15 --> 00:28:16
			You don't know how to wake up in
		
00:28:16 --> 00:28:17
			the morning. You don't know the adab of
		
00:28:17 --> 00:28:19
			how to go to sleep at night. This
		
00:28:19 --> 00:28:20
			is your path toward Allah
		
00:28:33 --> 00:28:35
			This is your path toward Allah subhanahu wa
		
00:28:35 --> 00:28:36
			ta'ala. Oh,
		
00:28:37 --> 00:28:39
			human being, who's deluded you with regards to
		
00:28:39 --> 00:28:41
			Allah subhanahu wa ta'ala that you think that
		
00:28:41 --> 00:28:43
			this deen is only for malanas who give,
		
00:28:43 --> 00:28:44
			like, long winded speeches that should have ended,
		
00:28:44 --> 00:28:46
			like, 10 minutes ago?
		
00:28:50 --> 00:28:51
			Like Saidna Ali
		
00:28:52 --> 00:28:53
			who said to his one eyed friend who
		
00:28:53 --> 00:28:55
			he narrated this hadith from the prophet
		
00:28:56 --> 00:28:56
			to.
		
00:28:59 --> 00:29:00
			2. My one eyed friend,
		
00:29:00 --> 00:29:02
			take it. Take this Quran.
		
00:29:02 --> 00:29:04
			Read it. Benefit from it.
		
00:29:06 --> 00:29:08
			Allah give all of us. Allah make us,
		
00:29:09 --> 00:29:09
			his
		
00:29:10 --> 00:29:11
			that he gave to the people who took
		
00:29:11 --> 00:29:13
			from this book. Allah subhanahu wa ta'ala make
		
00:29:13 --> 00:29:15
			it a blessing and a barakah for for
		
00:29:15 --> 00:29:17
			us in this world and the hereafter and
		
00:29:17 --> 00:29:17
			the testimony,
		
00:29:18 --> 00:29:20
			in our hap and not one after us,
		
00:29:21 --> 00:29:23
			not one against us, in the hereafter.