Hamzah Wald Maqbul – Allah Aide You With the Holy Spirit Khatm Shamail Ummah Ctr 03272021

Hamzah Wald Maqbul
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AI: Summary ©

The importance of learning different languages and keeping up with the Prophet's language is emphasized. The speaker advises against reciting poetry in its supposed meaning and emphasizes the need to keep reciting it in order to achieve Islam's benefits. The concept of the Prophet's connection with the Holy Spirit is also discussed, including the definition of the concept and its various uses. The speaker emphasizes the importance of being a good warrior and not just a cow.

AI: Summary ©

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			I share the excitement and the enthusiasm
		
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			that
		
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			Sheikh Musa
		
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			expressed.
		
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			And I would like to add to it
		
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			that there are great parts of our deen
		
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			that we have ourselves missed
		
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			out on, that we've ourselves been deprived of,
		
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			because of our lack of
		
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			attention and importance that we give to gatherings
		
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			like this.
		
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			Even
		
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			Sidi Anas who,
		
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			with,
		
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			Sidi Sami Masha'Allah read
		
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			these nasheed so beautifully for us,
		
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			and these words of praise of the Prophet
		
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			The average Muslim in America,
		
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			if they were to see it, they would
		
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			say, what is this?
		
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			You're coming together to sing poetry? This reminds
		
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			me of church. People say things like this.
		
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			Whereas these are established traditions in the Muslim
		
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			lands and Muslim countries. People say,
		
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			ah, that's your culture. Leave your culture at
		
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			home.
		
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			Okay. Go ahead, leave your culture at home.
		
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			If you actually read the the text earlier
		
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			today,
		
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			Mawlana
		
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			didn't it pass the poetry of the Prophet
		
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			that he enjoyed.
		
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			He himself wasn't a poet, but he would
		
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			listen to the poetry of the poets
		
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			that was said in truth.
		
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			He didn't enjoy listening to aesthetic poetry.
		
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			But when the poet would say some piece
		
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			of truth, he would enjoy listening to it.
		
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			The poet laureate of the Messenger of Allah
		
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			sallallahu alaihi wasallam.
		
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			Hassan al Thabit. By far he wasn't the
		
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			only poet from the companions of the Allahu
		
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			Anhu.
		
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			Saeedna Ali, his poetry is amazing.
		
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			The Khulafar Rashidun, there are abi'at attributed to
		
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			them. There are entire dawaween, anthologies of poetry
		
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			that you can find from various prominent companions.
		
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			Hassan al Thabit was actually paid in gold
		
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			by kings to write,
		
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			panjuric
		
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			poetry,
		
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			Qasaid in their praise.
		
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			And there are a lot of interesting stories
		
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			about it. We don't have time to get
		
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			into it. But he used to make a
		
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			lot of money. He used to make a
		
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			lot of money for the poetry that he
		
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			would write.
		
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			Something about Rasool Allah Sallallahu Alaihi Wasallam captured
		
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			his heart. He abandoned all of that and
		
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			lived the rest of his life in poverty
		
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			in Madinah Munawara. And he lived to a
		
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			very old age. He died over a 100
		
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			years old.
		
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			He lived to a very old age.
		
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			Hassan de Thabit radiAllahu anhu, when he would
		
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			write poetry,
		
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			he would write it in
		
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			defense of Islam against
		
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			the nonsense accusation
		
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			that disbelievers would make against it. Today, 2021
		
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			is not the only time when people Fox
		
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			News gets up and manufactures nonsense about
		
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			Islam. And it's not just Fox News, they're
		
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			all Fox News.
		
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			All of them are.
		
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			BBC is Fox News with a British accent.
		
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			CNN is Fox News for a particular class.
		
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			It's all the same.
		
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			This is not the only time they used
		
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			to do it. The mushiqim, the idol worshipers
		
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			of Quraysh used to manufacture nonsense against the
		
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			prophet sallallahu alaihi wa sallam. Not only would
		
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			they answer their lies about Islam, but they
		
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			would do it in style.
		
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			And And the Messenger of Allah salallahu alayhi
		
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			wasalam used to listen to his poetry.
		
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			The companions would sit.
		
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			And they would listen to his poetry.
		
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			Even in the Haram Sharif it was mentioned.
		
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			Even in the Haram Sharif someone chastised another.
		
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			Why are you reciting poetry in front of
		
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			the messenger of Allah sallallahu alaihi wa sallam?
		
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			In the mastulullah Haram, in the shade of
		
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			the Kaaba? The Prophet salallahu alaihi wasallam says,
		
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			No. He's saying the truth. Let him keep
		
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			saying it.
		
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			The Prophet salallahu alaihi wasallam said to Hassan
		
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			al Thabit when he would say this poetry,
		
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			this poetry.
		
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			That
		
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			Allah sends down the Holy Spirit.
		
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			As long as you, as long as you
		
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			say your
		
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			poetry in defense of Islam and say it
		
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			in praise of
		
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			the Prophet sallallahu alaihi wasallam in praise of
		
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			me.
		
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			You know what the Holy Spirit is?
		
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			It's not God. It's not the Trinity. It's
		
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			an expression that they used to use. The
		
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			Trinity is something that becomes a formulation of
		
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			of of Christianity
		
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			centuries later, centuries even after the gospel.
		
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			Even centuries after the Christians started believing that
		
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			Audubillah, that that Christ is the Son of
		
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			God,
		
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			But they still didn't have the idea of
		
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			the trinity. Trinity is something that happened sometime
		
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			later.
		
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			The Holy Spirit is something that they understood
		
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			was a divine
		
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			aid, a divine help that would come down
		
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			on the believers.
		
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			At certain times that would increase their iman,
		
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			would aid them in what they were doing.
		
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			So for example, there's a holiday that the
		
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			christians celebrate called the Pentecost
		
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			that appear that that the story is that
		
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			the the,
		
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			disciples of Christ, they came together
		
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			and the Holy Spirit,
		
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			inspired them. And all of them could speak
		
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			the different tongues of the different nations of
		
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			the earth in order to go and take
		
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			the
		
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			good news,
		
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			of the gospels to them.
		
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			This is a story. It's there in
		
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			the injeel. This actually happened to the companions
		
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			of the Prophet sallallahu alaihi wa sallam.
		
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			Say, now, Abdul Abin Abbas radiAllahu anhu, people
		
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			would come from the different nations of the
		
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			earth to Hajj. He would give He would
		
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			teach about Islam and give dawah to people
		
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			in their languages. And people were astonished. How
		
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			could you learn all these languages?
		
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			Hassan bin Thabit radiAllahu ta'ala to say, Zayd
		
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			bin Thabit radiAllahu anhu, the secretary of the
		
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			messenger of Allah sallallahu alaihi wa sallam. In
		
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			a matter of weeks, he learned Syriac. He
		
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			learned Hebrew. He learned a number of different
		
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			languages. He used to keep the correspondence of
		
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			the Prophet sallallahu alaihi wa sallam between all
		
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			the different kings. He learned within within 1
		
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			week. It was a miracle.
		
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			Rasulullah
		
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			said
		
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			what? Keep reciting this poetry as long as
		
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			you keep reciting this poetry in defense of
		
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			Islam and in praise.
		
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			Not praise like hamda praise of Allah. Like
		
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			in fakhr,
		
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			in pride in the Prophet sallallahu alaihi wasallam.
		
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			As long as you keep reciting this poetry
		
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			of praise,
		
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			Allah ta'ala will aid you with the Holy
		
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			Spirit.
		
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			With the ruhulquds.
		
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			If you think it was a one time
		
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			deal and now that offers expired, you're wrong.
		
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			How many people from that time until this
		
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			time, the love of the Prophet salallahu alaihi
		
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			wasalam was a cause for Allah's madad and
		
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			taeed to come down?
		
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			The aid, the divine aid that comes from
		
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			a higher realm.
		
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			Don't you know what that is? That's why
		
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			we're here together. Don't let these
		
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			gatherings become just another cultural relic.
		
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			Rather the way you keep them as part
		
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			of the deen and not make them into
		
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			a cultural relic is by your ihtiqad, by
		
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			your belief inside of your heart. That this
		
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			is a source of help from the Lord.
		
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			Allah sent his messenger
		
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			and commanded
		
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			the entire creation
		
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			to listen and to obey,
		
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			that if you want to serve me, you
		
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			will listen to this message through this conduit.
		
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			Just like somebody writes you a letter, you
		
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			have to also read the paper that
		
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			letter is written on.
		
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			Allah subhanahu wa ta'ala sent a messenger with
		
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			the message and the messenger was also part
		
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			of the message. It's like this with every
		
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			one of the prophets and Rasulullah Salallahu Alaihi
		
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			Wasallam is the greatest of the prophets.
		
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			Don't let the songs become a cultural relic.
		
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			Rather, have i'tikad, have belief inside of your
		
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			heart. This is a way that we receive
		
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			help from Allah.
		
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			This is the way that we receive love
		
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			from Allah. This is the way that we
		
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			attract
		
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			the attention of Allah Subhanahu Wa Ta'ala's mercy
		
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			and his help to us.
		
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			The Hadith of the Prophet SAW,
		
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			mentioned in this book.
		
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			Don't let the khatam be a cultural relic
		
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			that we just show up for the cookie
		
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			and cake that happens afterward. That's fine too.
		
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			That's good. Go ahead and eat it. Enjoy
		
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			it. It's halal inshaAllah. Sheikh Musa would never
		
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			feed you something that that's Haram.
		
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			But also read what's inside the hadith. Let
		
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			it inspire you.
		
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			Rasulullah salallahu alaihi wa sallam, it's mentioned, it's
		
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			mentioned in this, in this wonderful collection.
		
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			That a man came to the messenger of
		
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			Allah salallahu alaihi wa sallam asking him for
		
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			money. And said, Nama radiallahu anhu is with
		
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			him.
		
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			Rasulullah sallallahu alaihi wasallam very politely
		
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			responded to them
		
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			and very humbly responded to him and said,
		
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			I don't have
		
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			something to give you right now, but follow-up
		
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			with me. I promise I'll
		
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			take care of your need
		
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			when you come again. He had already asked
		
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			for money and gotten it in the past.
		
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			He came again.
		
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			And look at the messenger of Allah sallallahu
		
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			alaihi wa sallam, this is what we wanna
		
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			be, this is what we aspire to even
		
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			if we can't be like that ourselves, at
		
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			least we believe inside our hearts this is
		
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			a better way of being.
		
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			Which is what?
		
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			Normally when somebody owes you money or when
		
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			you want money from someone, you have to
		
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			be nice to them to get it out
		
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			of them. When someone asks you, you have
		
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			the luxury of blowing them off.
		
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			Look at Rasulullah salallahu alaihi wasallam. A man
		
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			in need came to him to ask him,
		
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			not the first time, but again.
		
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			And he so humbly
		
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			told him I don't have anything but come
		
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			back next time. I promise you I'll have
		
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			it. As if he owes the man money.
		
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			He doesn't owe him anything. Said Na'am radiAllahu
		
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			anhu saw this.
		
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			And there's a point in what Sayna Amr
		
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			radiAllahu anhu said and how he reacted as
		
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			well. Why are these people bothering the Rasool
		
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			Sallallahu alaihi wasallam? He's not your ATM.
		
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			You're supposed to come here and you're supposed
		
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			to tell him, let me serve you. Let
		
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			me give something to you. How can I
		
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			benefit from you?
		
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			And this guy is hitting him up for
		
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			money again.
		
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			He's not your ATM.
		
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			He said, you Rasool Allah.
		
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			Allah didn't make you responsible to give all
		
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			of these people, like, more than what you
		
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			have.
		
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			So, you know, as if to say why
		
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			does this guy keep coming and asking? Let's
		
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			just like turn them away.
		
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			And the messenger of Allah sallallahu alaihi wasallam
		
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			in that moment By the way he said,
		
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			Omer, what he said wasn't wrong.
		
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			But in that moment,
		
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			those who were present in that gathering, they
		
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			realized something that the messenger of Allah sallallahu
		
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			alaihi wa sallam wasn't happy with what Umar
		
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			said.
		
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			And so one of the one of the
		
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			Ansar, one of the native
		
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			native,
		
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			companions of Madinah,
		
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			he picked up on this and he looked
		
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			at him. He says, You Rasoolullah,
		
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			I say
		
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			you should give like a man
		
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			who doesn't fear
		
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			any sort of poverty or any sort
		
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			of need or any sort of
		
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			lack.
		
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			Because he has the one who owns the
		
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			the the magnificent throne behind him.
		
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			Allah ta'ala who's magnificent Aush, who's a magnificent
		
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			throne,
		
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			is greater than the heavens and the earth
		
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			and all of the creation combined.
		
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			When he gives the one who has Allah
		
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			ta'ala with him, that one never fears falling
		
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			short. And the messenger of Allah sallallahu alaihi
		
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			wasallam,
		
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			the hadith is what? And it's narrated by
		
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			one of Umar's sons, rasallahu anhu man.
		
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			He said that the Messenger of Allah saw
		
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			and he
		
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			smiled.
		
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			People could see the happiness in his face.
		
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			That this Ansari understood. He gets it there
		
00:11:57 --> 00:11:58
			on the same level
		
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			and he says, yes, this is what I
		
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			was sent with.
		
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			Let's sing the praise of the prophet sallallahu
		
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			alaihi wasallam. Not just to say, oh, my
		
00:12:08 --> 00:12:09
			Prophet is bigger than yours. You can beat
		
00:12:09 --> 00:12:10
			yours up.
		
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			That's that's like tribalism. That's not what we're
		
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			talking about. We're talking about what?
		
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			Let that nur enter inside of your heart
		
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			to the point where you like to give
		
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			better than you like to receive.
		
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			Because that's how that Rasool salallahu alaihi wasalam
		
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			was. That that's such a barakah. Whenever you
		
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			feel that barakah inside of your heart, you
		
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			get madr.
		
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			3 3, 2 or 3,
		
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			narrations with you. Inshallah, what we what we
		
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			read from this, like, really long collection of
		
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			something like 400 some odd hadith,
		
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			just so that we can all take away
		
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			some lesson that when we sing the nasheed,
		
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			we can know what to remember and what
		
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			the greatness is and what we can aspire
		
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			to. Even though it's hard, it's hard to
		
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			do those things. It's hard for anyone except
		
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			for the one who their heart is filled
		
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			with Allah Ta'ala's help. It's hard for anyone
		
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			except for the one who the
		
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			the Holy Spirit fills them. Then they do
		
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			those acts that even the Saints will envy.
		
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			Sadna
		
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			Al Hasan, the grandson of the Messenger of
		
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			salallahu alaihi wa sallam said, I asked my
		
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			maternal uncle, Hind, ibn Abi Hala, who was
		
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			skilled in describing and praising the Prophet salallahu
		
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			alaihi wa sallam to describe for me the
		
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			speech of the messenger of Allah salallahu alaihi
		
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			wasallam. He said the messenger of Allah salallahu
		
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			alaihi wasallam was in a continual state of
		
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			worry. Mutawasul
		
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			al Ahisanin always absorbed in deep thought. He
		
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			never had any rest and he would remain
		
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			silent for long periods and would never speak
		
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			without me.
		
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			This is despite the fact that he was
		
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			always
		
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			described as smiling at others,
		
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			but he would make it easy for others
		
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			inside of himself. He was always in pain
		
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			and always in worry. Sallallahu alaihi wasallam.
		
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			He would begin and end his speech by
		
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			mentioning the name of Allah most exalted. His
		
00:13:56 --> 00:13:57
			speech was compendious
		
00:13:57 --> 00:14:00
			and his words were distinguished. They were neither
		
00:14:00 --> 00:14:02
			too much nor too little. He was neither
		
00:14:02 --> 00:14:03
			course nor demeaning.
		
00:14:03 --> 00:14:06
			He honored blessings even if they were small
		
00:14:06 --> 00:14:07
			and never found fault with any of them.
		
00:14:07 --> 00:14:10
			He would never find fault with praise or
		
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			the taste of food or drink. Meaning, he
		
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			wasn't he wasn't constantly taking pictures of things
		
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			he ate and posting it on Instagram. That's
		
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			not how he defined himself, by food and
		
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			drink.
		
00:14:20 --> 00:14:21
			It's fine. It's not haram and stuff like
		
00:14:21 --> 00:14:23
			that. But the point is what? That's not
		
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			how he defined himself, by what he ate
		
00:14:24 --> 00:14:25
			and drink.
		
00:14:26 --> 00:14:29
			That's how animals define themselves. Carnivore, herbivore. That's
		
00:14:29 --> 00:14:30
			how they define themselves by what they eat
		
00:14:30 --> 00:14:31
			or drink. That's not
		
00:14:32 --> 00:14:33
			that's not that's not what we're here for.
		
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			The lower world, this lower material world, did
		
00:14:37 --> 00:14:39
			not anger him nor did any of its
		
00:14:39 --> 00:14:39
			affairs.
		
00:14:40 --> 00:14:42
			But if the truth was transgressed against, meaning
		
00:14:42 --> 00:14:45
			Islam was transgressed against or someone's right was
		
00:14:45 --> 00:14:47
			transgressed against, nothing would quell his anger until
		
00:14:47 --> 00:14:50
			he sought justice for it. He would never
		
00:14:50 --> 00:14:52
			become angry for his own sake nor seek
		
00:14:52 --> 00:14:53
			to avenge himself.
		
00:14:54 --> 00:14:55
			He would never become angry for his own
		
00:14:55 --> 00:14:57
			sake nor seek to avenge himself.
		
00:14:58 --> 00:15:00
			When he would point at something, he would
		
00:15:00 --> 00:15:01
			point with his whole hand. And when he
		
00:15:01 --> 00:15:03
			was amazed by something, he would turn his
		
00:15:03 --> 00:15:04
			hand over, he would flip his hand, and
		
00:15:04 --> 00:15:06
			he would gesture with his entire hand in
		
00:15:06 --> 00:15:08
			speaking, and strike the inside of his left
		
00:15:08 --> 00:15:10
			thumb with his right palm. When he was
		
00:15:10 --> 00:15:12
			angry, he would turn away.
		
00:15:14 --> 00:15:16
			When he was delighted, he would lower his
		
00:15:16 --> 00:15:18
			gaze. His laughter was mostly smiles.
		
00:15:19 --> 00:15:21
			And when he was when he would laugh,
		
00:15:22 --> 00:15:23
			his teeth appeared,
		
00:15:23 --> 00:15:24
			snow white
		
00:15:27 --> 00:15:28
			like hailstones.
		
00:15:32 --> 00:15:34
			The love of the prophet sallallahu alaihi wasallam.
		
00:15:36 --> 00:15:37
			It's narrated by Anas ibn Malikar of the
		
00:15:37 --> 00:15:39
			allahu anhu that there was a man from
		
00:15:39 --> 00:15:41
			the Bedouins named Zahim. The Bedouins are what?
		
00:15:41 --> 00:15:43
			Those people who live in tents. They're nomads.
		
00:15:43 --> 00:15:45
			They're very poor people. They're not
		
00:15:46 --> 00:15:48
			people of status in society.
		
00:15:48 --> 00:15:50
			There was a man from the Bedouins named
		
00:15:50 --> 00:15:50
			Zahir
		
00:15:51 --> 00:15:53
			who would give the prophet sallallahu alaihi wa
		
00:15:53 --> 00:15:54
			sallam things from the desert and the prophet
		
00:15:54 --> 00:15:56
			sallallahu alaihi wa sallam would give him supplies
		
00:15:56 --> 00:15:58
			when he would take his leave.
		
00:16:00 --> 00:16:01
			So what? He's like a herder, so he'd
		
00:16:01 --> 00:16:03
			like bring milk or bring some wild honey
		
00:16:03 --> 00:16:05
			or something like that from the desert. Like
		
00:16:05 --> 00:16:07
			small gifts of a poor simple humble man.
		
00:16:08 --> 00:16:09
			And the prophet sallallahu alaihi wasallam would give
		
00:16:09 --> 00:16:12
			him supplies when he took leave. The messenger
		
00:16:12 --> 00:16:15
			of Allah sallallahu alaihi wasallam said, Zahir is
		
00:16:15 --> 00:16:17
			our companion in the desert and we are
		
00:16:17 --> 00:16:18
			his companion in the city.
		
00:16:19 --> 00:16:21
			This is not somebody who's gonna like become
		
00:16:21 --> 00:16:23
			a king through or a great warrior or
		
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			make money from or make connections or make
		
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			contacts or make business or anything.
		
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			It's a very simple and humble man.
		
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			He said, Zahir is our companion of the
		
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			desert and we are his companion in the
		
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			city. The prophet sallallahu alaihi wasallam loved him
		
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			dearly.
		
00:16:38 --> 00:16:39
			Anas ibn Malik who
		
00:16:40 --> 00:16:41
			politely mentions,
		
00:16:42 --> 00:16:44
			now Zahir was an unsightly man.
		
00:16:44 --> 00:16:47
			He wasn't a very handsome person according to
		
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			conventional
		
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			standards.
		
00:16:50 --> 00:16:51
			Now Zahir was an unsightly man, and one
		
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			day the prophet sallallahu alaihi wasallam approached him
		
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			as he was selling his wares in the
		
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			marketplace.
		
00:16:57 --> 00:17:00
			He went behind Zahir and embraced him. Zahir,
		
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			unable to see who it was, cried out,
		
00:17:02 --> 00:17:03
			Who are you? Let me go.
		
00:17:04 --> 00:17:06
			When he glanced back slightly,
		
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			he saw that it was the Prophet
		
00:17:10 --> 00:17:12
			and tried best to rub his back against
		
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			the Mubar chest of the Prophet
		
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			Now instead of fighting, they embrace in order
		
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			to accept it.
		
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			And they were in the marketplace, right? So
		
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			the prophet sallallahu alaihi wasallam began to cry
		
00:17:24 --> 00:17:25
			out.
		
00:17:26 --> 00:17:28
			He was joking with him a little bit.
		
00:17:28 --> 00:17:30
			Right? He was light hearted, he was like
		
00:17:30 --> 00:17:32
			completely serious. Not everything is a funeral, masha
		
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			Allah.
		
00:17:36 --> 00:17:37
			The Prophet began to cry out, who will
		
00:17:37 --> 00:17:38
			purchase the slave?
		
00:17:42 --> 00:17:44
			Zayr said, O Messenger of Allah,
		
00:17:44 --> 00:17:45
			in that case
		
00:17:46 --> 00:17:48
			you're not going to get much money because
		
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			I am
		
00:17:51 --> 00:17:53
			that merchandise that's going to sell at a
		
00:17:53 --> 00:17:54
			loss. No one will buy me.
		
00:17:56 --> 00:17:57
			The Messenger of Allah
		
00:17:57 --> 00:17:59
			said, no, in the sight of Allah, you
		
00:17:59 --> 00:18:00
			are not valueless.
		
00:18:01 --> 00:18:03
			Rather in the sight of Allah Ta'ala, you're
		
00:18:03 --> 00:18:04
			precious, you're of great value.
		
00:18:08 --> 00:18:09
			This is why we say he was the
		
00:18:09 --> 00:18:10
			best of God's creation.
		
00:18:11 --> 00:18:13
			Not because, you know, like, oh, we're Muslims
		
00:18:13 --> 00:18:14
			and so, like, we're like
		
00:18:15 --> 00:18:17
			like in the religious equivalent of Crips and,
		
00:18:17 --> 00:18:19
			like, the Christians are the religious equivalent of
		
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			blood. So we got beef just because, you
		
00:18:21 --> 00:18:23
			know, blue and red, you know, for no
		
00:18:23 --> 00:18:23
			reason.
		
00:18:24 --> 00:18:24
			No.
		
00:18:26 --> 00:18:28
			If somebody else brings this, then we'll see
		
00:18:28 --> 00:18:29
			value in them as well.
		
00:18:35 --> 00:18:37
			This is why these are the reasons why
		
00:18:37 --> 00:18:39
			the madad comes down. If you and me
		
00:18:39 --> 00:18:40
			can do this as well, if we can
		
00:18:40 --> 00:18:41
			see in those
		
00:18:42 --> 00:18:44
			people that society has turned their back on,
		
00:18:44 --> 00:18:46
			nobody else sees any value in them.
		
00:18:47 --> 00:18:49
			They themselves don't see any value in themselves,
		
00:18:49 --> 00:18:51
			but we see value by the grace of
		
00:18:51 --> 00:18:53
			Allah we see value in them. And we
		
00:18:53 --> 00:18:55
			make them feel that value, then also the
		
00:18:55 --> 00:18:57
			ruhul qudis will come down on you as
		
00:18:57 --> 00:18:57
			well.
		
00:18:58 --> 00:19:00
			The madad will come to you as well.
		
00:19:03 --> 00:19:04
			But everybody wants to chase the people who
		
00:19:04 --> 00:19:06
			have money, and who have power, and who
		
00:19:06 --> 00:19:07
			have beauty. Nobody wants to,
		
00:19:08 --> 00:19:10
			you know, see where the actual value is,
		
00:19:10 --> 00:19:13
			the value that Allah placed in every person.
		
00:19:23 --> 00:19:24
			Aisha radiAllahu ta'ala Anha, the
		
00:19:34 --> 00:19:36
			and never held back from sharing her opinion
		
00:19:36 --> 00:19:38
			even with the messenger of Allah sallallahu alaihi
		
00:19:38 --> 00:19:39
			wa sallam.
		
00:19:39 --> 00:19:41
			She was 18 at the time the messenger
		
00:19:41 --> 00:19:43
			of Allah sallallahu alaihi wasallam passed away and
		
00:19:43 --> 00:19:44
			lived an entire life.
		
00:19:45 --> 00:19:47
			She was honored by the khulafa Rashidun to
		
00:19:47 --> 00:19:49
			the point where they they she would the
		
00:19:49 --> 00:19:52
			sitting Khalifa, she would oppose their
		
00:19:52 --> 00:19:54
			legal opinions and more often than not, the
		
00:19:54 --> 00:19:56
			Khalifa, when they heard that she had a
		
00:19:56 --> 00:19:58
			different opinion, they would
		
00:19:58 --> 00:20:01
			come back from their opinion and and accept
		
00:20:01 --> 00:20:02
			hers as
		
00:20:02 --> 00:20:04
			the one which is authoritative.
		
00:20:06 --> 00:20:07
			And if anyone wants to know about someone,
		
00:20:07 --> 00:20:09
			ask their wife about them, ask their husband
		
00:20:09 --> 00:20:10
			about them.
		
00:20:12 --> 00:20:15
			And Sheikh ends there. Now you'll find out
		
00:20:15 --> 00:20:18
			that the, you know, the untold moulehne sab,
		
00:20:18 --> 00:20:19
			the untold story.
		
00:20:22 --> 00:20:25
			The messenger of Allah sallallahu alaihi wasallam
		
00:20:25 --> 00:20:27
			never struck anything with a blessed hand, she
		
00:20:27 --> 00:20:30
			said, sallallahu alaihi wasallam. She know he never
		
00:20:30 --> 00:20:32
			struck anything with his blessed hand unless he
		
00:20:32 --> 00:20:33
			was in the field of battle.
		
00:20:34 --> 00:20:36
			He never struck neither a servant or a
		
00:20:36 --> 00:20:37
			slave
		
00:20:37 --> 00:20:38
			nor did he strike a woman.
		
00:20:39 --> 00:20:41
			In other narrations, he never struck even an
		
00:20:41 --> 00:20:43
			animal. He never struck even a child
		
00:20:43 --> 00:20:45
			with his Mubar Khan.
		
00:20:49 --> 00:20:50
			If anyone ever had
		
00:20:51 --> 00:20:53
			the right to strike another person, imagine that
		
00:20:54 --> 00:20:56
			The Masoom Messenger of Allah, the greatest of
		
00:20:56 --> 00:20:59
			Allah's creation, he never lost patience to the
		
00:20:59 --> 00:21:01
			point where he struck somebody except for in
		
00:21:01 --> 00:21:01
			the battlefield.
		
00:21:03 --> 00:21:05
			And the last, hadith I wanted to share,
		
00:21:05 --> 00:21:07
			there's so many, you know, beautiful gems that
		
00:21:07 --> 00:21:09
			make a person cry if you if you
		
00:21:09 --> 00:21:09
			see them.
		
00:21:10 --> 00:21:12
			But, we have very little time, and I
		
00:21:12 --> 00:21:14
			don't want this, just to drag to the
		
00:21:14 --> 00:21:15
			point of boredom.
		
00:21:20 --> 00:21:23
			That I, shaladhiallahu alaihi wa sallam, also narrated,
		
00:21:23 --> 00:21:25
			and never saw the messenger of Allah sallallahu
		
00:21:25 --> 00:21:28
			alaihi wasallam exact revenge for personal injustice done
		
00:21:28 --> 00:21:28
			against
		
00:21:29 --> 00:21:30
			him,
		
00:21:30 --> 00:21:31
			so long as
		
00:21:31 --> 00:21:33
			Allah's sanctity was not violated.
		
00:21:34 --> 00:21:36
			If it was someone else's right, he would
		
00:21:36 --> 00:21:39
			stand for it. If it was Allah's right,
		
00:21:39 --> 00:21:40
			he would stand for it. If it had
		
00:21:40 --> 00:21:41
			to do with his own self, someone just
		
00:21:41 --> 00:21:43
			violated one of his rights, he would always
		
00:21:43 --> 00:21:44
			forgive it. So I never saw him take
		
00:21:44 --> 00:21:46
			revenge for a personal injustice done against him,
		
00:21:46 --> 00:21:48
			so long as the sanctities of Allah were
		
00:21:48 --> 00:21:49
			not violated.
		
00:21:50 --> 00:21:52
			However, if any of Allah's sanctities were violated,
		
00:21:59 --> 00:22:00
			sanctities were violated,
		
00:22:00 --> 00:22:02
			he would be the angriest of people for
		
00:22:02 --> 00:22:04
			that. And people have this idea that, you
		
00:22:04 --> 00:22:05
			know, the sunnah is to be a bunny
		
00:22:05 --> 00:22:06
			rabbit. No.
		
00:22:08 --> 00:22:09
			The oppressor wants you to be a bunny
		
00:22:09 --> 00:22:11
			rabbit. It's gonna say, look, the prophet salallahu
		
00:22:11 --> 00:22:12
			alayhi wa sallam forgave everything.
		
00:22:14 --> 00:22:16
			So don't be upset when
		
00:22:17 --> 00:22:20
			unarmed black people in the city are choked
		
00:22:20 --> 00:22:22
			out and tapped out, shot, killed, electrocuted.
		
00:22:24 --> 00:22:25
			Don't be angry. We should be people of
		
00:22:25 --> 00:22:26
			forgiveness.
		
00:22:27 --> 00:22:29
			When wars are waged against entire nations of
		
00:22:29 --> 00:22:31
			the earth, bomb them back into the stone
		
00:22:32 --> 00:22:32
			age.
		
00:22:33 --> 00:22:35
			Don't be angry, the prophet was never angry.
		
00:22:35 --> 00:22:37
			Hey, let's sing a nasheed. Didn't Sheikh say
		
00:22:37 --> 00:22:38
			that that's a good thing?
		
00:22:38 --> 00:22:39
			No.
		
00:22:40 --> 00:22:41
			Rasool Allah sallallahu alaihi wasalam was
		
00:22:42 --> 00:22:44
			the one who was most fervent in exacting
		
00:22:44 --> 00:22:45
			justice in those situations.
		
00:22:47 --> 00:22:48
			The sunnah is not to be a bunny
		
00:22:48 --> 00:22:50
			rabbit in the face of tyranny.
		
00:22:51 --> 00:22:53
			Rather, the companions prided themselves.
		
00:22:54 --> 00:22:56
			They're the ones, they straightened out the the
		
00:22:56 --> 00:22:57
			necks of tyrants on the ends of their
		
00:22:57 --> 00:23:00
			spears. That's why we say, radiAllahu anhu, the
		
00:23:00 --> 00:23:02
			creation needs people to stand up for the
		
00:23:02 --> 00:23:04
			weak and the oppressed and those that injustice
		
00:23:04 --> 00:23:06
			is done against. However,
		
00:23:08 --> 00:23:08
			however, when
		
00:23:10 --> 00:23:11
			it had something to do with him personally,
		
00:23:11 --> 00:23:12
			he always forgave.
		
00:23:13 --> 00:23:15
			The world needs less people who get angry
		
00:23:15 --> 00:23:17
			for their own nafs, for their own ego.
		
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			He never was put in a position to
		
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			choose between 2 things, except for he chose
		
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			the easier of the 2. The easier of
		
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			the 2
		
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			unless unless it involved a sin. Unless it
		
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			involved a sin. And don't think that the
		
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			nafsas, you know, the nafs a person's ego
		
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			is only there,
		
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			when you want to eat or drink or
		
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			in your carnal desires. Sometimes people have nafs
		
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			in their deen as well.
		
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			Sometimes the sunnah is to do what's easier
		
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			but your nafs likes doing what's harder so
		
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			you're gonna show them I'm I'm hardcore. Remember
		
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			Sheikh Tamir talking? I'm hardcore. I'm hardcore. It's
		
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			Islam brothers and sisters. It's not a prison
		
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			gate.
		
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			We don't need to show everybody on the
		
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			on the on the prison yard how tough
		
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			we are.
		
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			Rather choose the path of the Rasulullah
		
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			will aid you with the Holy Spirit. Allah
		
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			will aid you with his madad, with his
		
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			divine assistance.
		
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			The one who has the
		
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			the possessor of the mighty and the magnificent
		
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			throne with him, That one never
		
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			fears poverty, never fears lack.
		
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			Let that idea enter into your heart when
		
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			you hear the nasheed and after you hear
		
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			the nasheed.
		
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			And when you think of Islam, let that
		
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			be what your Islam is. Not political slogans
		
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			or all this other stuff. It's fine. Politics
		
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			is part of the deenah as well. I'm
		
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			not denying that and we should also be
		
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			thoughtful about all of those things, but that's
		
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			not
		
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			where the khair, where the goodness of all
		
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			these things come from. The goodness of all
		
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			these things come from what? The proof that
		
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			Allah put in the messenger of Allah
		
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			in his beauty so that we could also
		
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			know what goodness is. And those of us
		
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			who life has broken us by its cruelty
		
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			and by its injustices toward us, can know
		
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			that no matter how small injustice or how
		
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			small cruelty,
		
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			even when it's painful,
		
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			even when it breaks us,
		
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			That no matter when that cruelty affects us,
		
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			it breaks us, it pains us, it causes
		
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			us to cry.
		
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			We know that the sight of beauty and
		
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			the sight of goodness is greater than it
		
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			and it will always win. It will always
		
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			overpower it. A day will come where all
		
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			of us will bear witness
		
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			to it. All we have to do is
		
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			have faith, and on that day,
		
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			That day those people that bear witness to
		
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			that beauty overwhelming every ugliness and every pain,
		
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			every injustice.
		
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			Allah Ta'ala himself says in his book
		
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			that the last thing that they'll cry out,
		
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			the last thing that they'll have to say
		
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			after everything is said and done
		
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			is praise be to Allah Ta'ala, the Lord
		
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			of the world.