Hamzah Wald Maqbul – 26 Ramadn 1443 Late Night Majlis Al i GH 04272022
AI: Summary ©
The concept of laylatul Qadr is not about the day, but rather the night when opportunities are made. The importance of striving to make things happen and not rushing to victory is emphasized. The lineage of the deceased's religious and political positions is also discussed, including his connection with the messenger of Islam and his resurrection. The importance of showing faith in God and showing appreciation for people who have fallen in love with a good person is emphasized. The speaker advises people to be careful of their love and shows gratitude for people who have fallen in love with a good person.
AI: Summary ©
Alhamdulillah by Allah's father we've reached this Mubarak
26th night
of
Ramadan.
Insha'Allah don't get so caught up in the
festivities
and in the festive atmosphere of the end
of Ramadan
that you waste these precious nights.
Any one of them can be laylatul Qadr.
Every year I get
a barrage of messages. Do you think it
was tonight? Do you think it was the
other night? Do you think it was this
night? Do you think it was the other
night?
The idea, one of the hikmas and one
of the mercies from Allah ta'ala of every
night possibly being laid at alqadr is that
a person makes
and takes advantage of every night so that
taking advantage becomes a habit.
If we knew which day laylatulqadr
was,
then we would slack off and God knows
if anyone, you know, has a guarantee of
reaching it. If they die before making amends
and making tawba,
what will happen with them on the day
of judgment?
And even if you do reach it,
the fado from Allah Ta'ala and the best
of Allah Ta'ala's
love is for those who
are consistent in their deen.
Say Allah then be
consistent and be persistent,
be steadfast.
This is Istikamah Ihdinas Sirat al Mustaqim
This is
the hallmark of Allah ta'ala's.
So even though you may get
the mother lode of
on a day,
You change who you are through
istikamah, through steadfastness.
So people oftentimes ask me, do do you
think last night was Laylatul Qadr? Do you
think that night was Laylatul Qadr? Do you
think this night is Laylatul Qadr?
I saw the weather was like this and
the clouds were like that and this great
feeling came over me and blah and blah.
Undoubtedly, there are many people in
the Ummah that have some
firasa and some kash about these
things. But,
for myself, I'm blind as a bat. I
don't see dreams about anything, I don't see
the future, I don't whatever. Even when it
does happen, I don't pay any creed to
it, I don't pay any heed to it,
I don't rely upon it in terms
of making my decisions or whatever,
and,
I'm not the guy to ask about those
things.
Rather, I always give people the answer with
which they're always disappointed inevitably, but still the
benefit is always there in it, which is
that I don't know which day it is.
I don't know in the rib of Allah
Ta'ala where it is, when it is. I
try to
think, I try to My dhikr is to
think maybe this is
every night and do enough so that we
can
get by with that.
And then sometimes the thought crosses my mind.
What if on the day of judgment? What
if on the day of judgment,
Allah ta'ala let us pick, okay, which day
do you want to count as laylatulqadr? Go
ahead and pick. Do we even have one
night which is filled with sincerity? Do we
even have one night where we can say
that we didn't ruin it? Because laylatulqadr
can get ruined. It gets ruined by fighting.
It gets ruined by yelling and screaming. It
gets ruined by,
all sorts of, like, different
matters of disrespect. This much is known by
the athaar of the prophet salallahu alayhi wasalam,
lilqadr can be lost by people as well.
And, you know, if you have if you
could pick any night, is there any one
night that you can say that I, you
know, strove to keep salaam.
He had to matlaiil fajr to keep,
this salam until
the crack of dawn. Is there any night
we can say we didn't backbite? Is there
any night we can say that we didn't
fight with people? Is there any night we
didn't look at the person on our left
or look at the person on our right
if we went to our the mustard and
looked down on them or didn't look down
on them? Is there any night that we
can say, even we'd went to the masjid,
is there any night that we can say
that, you know, we did what we were
supposed to so much so that when you
combine the aggregate of
its goodness and of its deviance that the
hisaab comes out such that you would find
it acceptable.
And, this thought crosses my mind. What if,
you know? And so we need to strive
to try to make things happen.
All matters will be judged by how they
end. And
even if we catch
it's not over till it's over. Ramadan's not
over until it's over.
It's not over until the salat al aid
and your life is not over until the
day that you leave. So remember that, don't
get caught up in the festivities
and say, oh, yeah. I I have a
feeling such and such night was Laylatul Qadr,
and it was awesome and it was amazing,
only to completely, like,
trash anything you did to have a chandrat
party. And then when, you know, someone says,
what what are you doing in this type
of gathering? You know, all you can say
is, oh, she's my cousin or whatever, like,
something, you know, something like that. Those types
of things. Don't don't ruin it. And this
is where there's a massive and great hikmah
in
the night of Eid being a night of
Ibadah.
The person who gives life to the nights
of Eid.
That person, their heart will not die of
fright the day the hearts will die of
fright. Allah will protect your
heart. Allah will protect your spirit. Allah will
protect your soul on the day that that
fire,
that fire that will burn all the way
into the heart.
Not the physical heart, only the spiritual heart.
That it's a fire that has such
a
spiteful
quality in it
that it can actually burn your ruh.
It can actually burn your ruh,
unlike any fire in this world.
That that that day when the people, the
flames of that are starting to become uncomfortable
and a person
sees that
as being the first and end of his
future.
That day Allah Ta'ala will give you aman
and aman.
If you remember Allah Ta'ala on the day
when everybody else's merry making, on the day
when everybody else is heedless, and the day
that everybody else leaves the dhikr of Allah
ta'ala.
It doesn't mean that you can't have fun.
You don't have to like,
you know, make the Eid such that you
keep, you know, you do such
hard mujahadaat that like nobody wants to meet
you and you don't want to meet anybody.
But just temper it with the remembrance of
Allah ta'ala and stay far away from heedlessness.
And if somebody wants to accuse you of
being antisocial or anti this or anti that,
that's their problem. There are a hundred people.
There's you know, the way the world is
going, people are going to people already think
you're a bigot just because you think a
man can't marry a man and a woman
can't marry a woman. People already think you're
a weirdo,
just because you bother to pray in the
1st place. The Muslim community already thinks you're
an idiot because you bother to eat halal
or you bother to inquire where you pay
your zakat, or you bother to take your
socks off before you make wudu or whatever.
Everybody already thinks you're whatever. Don't worry about
what the people think. Worry about what does
my Rabtabarakahu Ta'ala think of me? Worry about
how will I explain this to Rasoolullah Sallallahu
Alaihi Wasallam on the day that we meet
and I asked to drink from the *?
Worry about those things, worry about those things.
If Allah and Hisr Rasool Sallallahu Alaihi Wasallam
love you, everybody who has any worth in
this
creation will love you.
Don't worry about what other people think and
what other people say. And on that day,
on that Mubarak Day of Eid,
do celebrate, you know, do take it easy.
But not so easy that you forget the
remembrance of Allah. Rather let it change its
form
that you eat or you drink or you
sit back, you relax, you meet your family
members, you meet your friends and say Alhamdulillah,
Allah gave me such friends that I can
meet. Alhamdulillah I can relax. If you have
no family members or friends to meet I
know how it is. You know I've been
a stranger in most places most of my
life.
And even the places where I know my
own friends and I know my own family
members, I'm a stranger amongst them anyway. This
has such a ajeeb and mysterious quality in
it. It makes a man a stranger even
in his own home.
So I know how that is. You don't
have to, you know, it's okay. If you
have someone to meet and you have nothing
in common with them, say alhamdulillah.
And if nobody wants to meet you at
all, anyway,
whether or not you're estranged from them in
your heart or outwardly or inwardly.
Even then Alhamdulillah,
be happy just because it's the day of
Eid. You know, just think I'm eating and
drinking today, this is a celebration because yesterday
lunch was haram for me.
And say Alhamdulillah and remember allata through that
through that hamd, through doing something to make
yourself happy insha'Allah.
But the point is don't let it take
you into heedlessness.
Just
like any worship that takes you into heedlessness
is wrong, any celebration that takes you into
heedlessness is also wrong and it's against the
point. So don't get caught up in the
festivities. These are not nights in which we
should cut the sappara and the juz that
we are reading into half so we can
accommodate more fundraising and suites,
being distributed. These are the nights in which
you should read double. These are the nights
in which you should read triple. These are
the nights that there are are not other
nights like it. These are the nights, you
won't find nights like this even in Jannah.
Yes, there'll be enjoyment and happiness in Jannah
but the
rank
and the honor and the love that you
can earn from Allah Subhanahu Wa Ta'ala, you
won't be able to earn even over there.
So when you think of it that way,
that an eternity an eternity will go by
and you'll never be able to get these
nights back, then, you realize it may be
worth just cracking the mushaf open for another
minute.
So with that,
we say,
Hazrat Sheikh,
Zakaria, Rahimullah Ta'ala,
writes about Saidna Ali, Karamullah Ta'ala, wajahahu.
In the year 35,
after hijra,
after the martyrdom of
Sayna Uthman radiAllahu ta'ala anhu. The reigns of
the caliphate were taken up by Sayna Ali.
May Allah ta'ala ennoble his countenance.
And this karram Allahu wajahu, may Allah enoble
his countenance.
This is
a
a benediction that's said on the name of
Saidna Ali radhiallahu anhu
because he
had some
political adversaries after
his death, during his life and after his
death that used to curse him and say,
may Allah disfigure his face. And so the
people of the Haqq,
they would say this benediction on him
in recognition of his
wilayah with Allah ta'ala and his great maqam
and his great rank and this ummah that
his love is a sign of iman and
his hatred is a sign of nifaq in
the hearts of the people until You Muqiyama.
Shazarshaikh continues, he says since he is the
external dimension of Rasool Allah Sallallahu Alaihi wa
sallam's faith, his spiritual outpouring
outpouring which is mentioned in the
formal,
chain of,
in the formal
tree
of the Masha'ik of the Tariqa Teshitiyah.
Discussion on him is of pivotal importance.
His name is Ali,
meaning the lofty, the high one, the lofty
one,
which is also one of the names of
Allah Ta'ala.
But he is he is Ali Yun. He
is a lofty one and Allah is Al
Ali.
He is the lofty one.
His nicknames were Abu Turab and Abu Hasan.
And his title is Asadullah, the line of
God.
Abu Turab
was an indication. Turab means earth or dust.
It's an indication of his humility and there's
a story behind it.
The following is his ancestral tree.
Ali is the son of Abu Talib,
the son of Abdul Muttalib, the son of
Hashim, the son of
Abdul Manaf. His lineage links up with Rasulullah
sallallahu alaihi wa sallam in his 3rd ancestral
generation,
meaning Abdul Muttalib.
It is indeed a wonderful coincidence that the
furthest,
one ancestral ties from the prophet sallallahu alaihi
wa sallam, meaning
Abu Bakr and Omar, were the ones whose
caliphates were first,
And the last one,
from the khilafar rashida and the seal and
the khatima of the khilafar rashida is with
the one that is closest in lineage to
the, messenger of Allah sallallahu alaihi wasallam.
Hafiz ibn Hajar wrote in the Isaba,
his biographical
encyclopedia regarding the Ashab Kiram radiAllahu ta'ala Anhum
and the companions,
Allah be pleased with them, that the correct
view is that he was born 10 years
prior to the messenger of Allah, salallahu alaihi
wa sallam, receiving
Nabuwa, receiving
prophethood.
He in fact was brought up in the
lap of the messenger of Allah sallallahu alaihi
wa sallam. He therefore enjoyed an exceptionally high
degree of resemblance,
close relationship,
and affinity with the morals, habits, and attitudes
of the Messenger of Allah sallallahu alaihi wa
sallam.
His father, Abu Talib, was a man who
at some point suffered financially
with his business
to the point where,
in order to help out with their expenses,
Sayidna Ali radiAllahu anhu moved in with messenger
of Allah Sallallahu alaihi wa sallam so as
to defray the expenses
of Abu Talib for not having to take
care of Ali,
radiAllahu anhu.
And so in some ways he was raised
almost as if he was like a son.
All agree that Said Ali radiallahu anhu is
amongst those fortunate ones who are blessed with
Islam since childhood.
However, there are differences regarding the age when
he had accepted Islam.
There are different versions,
in which it's said that he was 8
or 9 or 10 years old. He would
say I commenced
salat 7 years before others did.
According to,
Imam Ahmed bin Hambo Rahimahullah,
there is no other Sahabi whose excellences and
virtues are narrated in such abundance as those
of Saidna Ali Karamalahu wajahu.
It is the view of some masha'ikh that
on account of the hatred for Saidna Ali,
during the era of the tyrannical rulers of
Banu Umayyah,
the ulama of the Haqq made it a
point to profusely narrate his excellences,
in a bid to counter and refute, the
opposition.
Imam Nasai,
or hamoolahta'ala,
in fact, compiled treatises on the excellences and
the virtues of Saidna Ali radiallahu anhu. And
there's a story about that as well.
Imam Nasai actually
paid for this with his life
that he narrated in the
Jamil Masjid of Damascus
a juz about the fadil of
Sayidina Ali about the virtues of Sayidina Ali
And
Banu Umayyah, the pro Banu Umayyah political faction,
even though Banu Umayyah was not in power
at the time,
The pro Banu Umayyah political factions, some goons
from them, they cornered him after he had
read this
compile compilation of hadith in in the honor
of San Ali radiAllahu anhu.
And, they basically cornered him and in a
very threatening way,
they said to him,
why don't you read
now or compile a book about the virtues
of Muawiyah radiallahu anhu?
And,
said that Imam Nasai he said
that it's
What book is there to compile? It's sufficient
that we say
after his name. Meaning he acknowledged that he
was a companion
but to make like some sort of equivalence
between the 2 in rank is,
it's a it's a type of deviance. It's
a wrong understanding in Islam.
And, they didn't like his answer and they
they essentially beat him to death.
They killed him for that.
But this is something to remember
that we as the Ahlus Sunnah
are not the faction of Yazid. We as
the Ahlus Sunnah are not the antagonistic
faction of the Ahlus Bayt. We, against the
Ahlus Bayt of the prophet, salallahu alayhi wa
sallam, we as the Ahlus Sunnah are not
the faction that
was against Sayna Ali radiallahu anhu,
or Al Hassan or Al Hussein or any
of them. Rather, the Ahlus Sunnah are those
who uphold
and affirm that the deen that was transmitted
by the messenger of Allah
through his noble companions
and through his noble family and through the
ulama,
that that is the deen that we follow.
And
some later
conspiracy theorist based AVIDA
understandings
and some later heterodox and deviant groups will
try to portray this in a different light,
and some people will
sometimes jump onto the bandwagon
of those groups or some people will have
a harsh overreaction
to those groups and they'll
take themselves out of a holistic understanding of
the deen
and in order to oppose those groups and
then take
a dogmatically
obstinate
stance against them and we belong to none
of those parties. The Ahlul Sunul Jama'al, alhamdulillah,
by Allah's Fadil, it all makes sense and
it is the deen of the companions and
of the Ahlulbayt of the prophet sallallahu alaihi
wa sallam, of the Azwad Mutaharata, mothers of
the believers alayhi wa sallam, and of the,
of the ulema that transmit their way until
the day of judgement.
And so Imam Nasayhi, rahimuallahu ta'ala, was a
great lover of the Ahlulbayt
and of Sayna Ali radiAllahu anhu and because
he affirmed the maqam of Sayna Ali radiAllahu
anhu
as one of the khulafa Rashidun.
He gave his life and,
a person when he thinks about that,
that speaking Haqq sometimes it will,
cost you the enmity of people to the
point where, even a great scholar like Imam
Nasai,
in the ancient times when the people still
had respect for the olema that they beat
him to death,
A person
wonders about the dangers of speaking the haqq
nowadays,
and we ask Allah to make us make
us steadfast
with this Amana Amin.
Courage,
bravery,
and daring in the battlefield are amongst his
special qualities.
While his special occupation was the dissemination of
the irloom, both
and both the outward irloom of the sharia
as well as
the spiritual knowledge of the heart.
During the battle of Khaybar, during the life
of the messenger of Allah salallahu alaihi wa
sallam,
he received the the title
of
the that
he was the beloved or the love of
Allah and the love of the Rasool, Sallallahu
Alaihi Wasallam.
Rasool, sallallahu alaihi wasallam,
he said tomorrow the flag will be given
to one who loves Allah and
his messenger, sallallahu alaihi wasallam, and Allah and
his messenger too love him, alayhi sallahu alaihi
wasallam.
In spite of, at that time, Sin'ali radiowahu
alaihi wasallam being
weakened,
and
in in particular suffering
a malady in his eyes that made it
hard for him even to keep his eyes
open or see straight.
Saidna Nabi Akram, the most honored prophet sallallahu
alaihi wa sallam
handed him the flag on that day.
And he rubbed his
Mubarak
saliva
on the eyes of Saidna Ali radiallahu anhu,
and it miraculously cured his eyes.
His fear of Allah ta'ala was such that
it overwhelmed him in his acts of worship,
and his u obedience to Allah ta'ala was
unique.
Numerous episodes of this kind are narrated,
of Saidna Ali
in the books of history. When it was
time for salat, his body would shiver and
his face would become pale. When asked about
his this particular state he went through,
he said it is a time for the
execution of that trust, of that Amana,
in front of which the heavens and the
earth and the mountains were unable to bear,
when Allah most high presented them, with it.
But I have accepted to bear this responsibility.
Allata'a says at the end of the,
surat,
the the
It's late and I'm
I'm sleeping.
I'm I'm feeling kind of sleepy.
But at any rate, Allah Ta'ala says in
his book, he says
That we offered this amana, this trust,
meaning what,
moral responsibility for your deeds according to according
to one opinion,
which goes hand in hand with the deen
of Allah and all those things that come
with its discharging.
That we offer this this trust, this amana
to the heavens and to the earth and
to the mountains
and they refused.
They they refused.
They refused to carry it.
And they were scared of it.
They were afraid of it.
And Insan carried it. Muhammad Rahal Insanu.
Inna hukanathalooman
jahullah.
And those who
now are charged with carrying it and they
don't carry it,
they don't render it to do. Those people
are extreme in their
in their transgression, and they're extreme in their
jahl, in their in their ignorance.
And so this is the the feeling that
Saidna
used used to get when it was time
to
when it was time to pray.
Kumail narrates that once he accompanied Zayn Ali
to the grave.
Turning it turning his attention to one grave,
he said,
oh, inmate of the grave, oh, decomposed 1,
oh, one of fear and solitude, what is
your condition?
It is in our knowledge that your wealth
has already been distributed.
Children have already be rendered are already been
rendered orphans, and wives have already married other
husbands.
This is what we know. Now you inform
us of your condition.
He then turned to Kumail and said,
if he, the inmate of the grave, had
permission to speak, he would have said, the
best provision you can take with you for
this trip is taqwa, the fear of God.
So saying, Sayid Ali radiAllahu ta'ala, and whom
broke down and cried and said, oh, Kumail,
the grave is a container of deeds.
The grave is a container of deeds.
And at the time of death,
one will become aware of one's own deeds
and one's misdeeds. May Allah TA have mercy
on us,
on that on that serious, very serious, very
serious day.
His passing, said Nali, radiallahu, who was appointed
to the Khalifa in the 35th year of
Hijra.
He occupied this post for 5 years less
than 3 days.
On 18th Ramadan in the, 40th year, Abdul
Rahman bin Muljim martyred him in Kufa.
After the battle of Nahranwan, 3 members of
the Khareji sect gathered in Makkamukarama.
They were 'Abdu'arrahman bin Mujjam,
Amar bin Bukayr, and Barkha bin Abdillah.
These three evil elements plotted to kill Saidna
Ali radiAllahu anhu, Saidna Muawiya, Ibn Abi Sufyan,
and Saidna Amr bin As, radiAllahu anhu. Ibn
Muljim was the one who undertook to kill
Saidna Ali radiAllahu ta'ala anhu. Amr bin Bukayr
agreed to assassinate Amr bin As and Barq
assumed the task of killing,
Saidin Muawiyah radiAllahu anhum.
And ibn Mujjam was the only one who
succeeded in his evil plot,
coming within the scope of the meaning of
the ayah.
Khasir al Dunya al Aqira, he has lost
this world and the hereafter.
The other 2 failed in their evil missions.
And it's said also that Abdul Rahman bin
Muldam was pulled into this plot because he
fell, in love with a girl,
whose father was a commander of the Khawarij
who was killed in battle against Said Ali
radiAllahu ta'ala Anhu.
And she demanded
she demanded that if he wanted to marry
her that he had to assassinate Sayna Ali
radiAllahu anhu.
So, you know, be careful who you fall
in love with because there's no guarantee that
they're gonna be a good
person, you know. Just because you're in love
it's not a proof that of anything about
the other person. It just means that you're
you're shackled. So be careful who you allow
yourself to,
have 5 minutes with your heart because, once
you get shackled to the wrong crowd,
really really dumb things happen, really dumb things
happen if you're not careful. And on the
flip side if you fall in love with
a good person then good things happen, Masha'Allah.
Sayid Ali radiAllahu ta'ala on whose practice was
to proceed very early to the Masjid.
On the way to the Masjid he would
rouse sleepers by
crying out salah salah the prayer the prayer.
1 night, ibn Mujjam hid himself along the,
Sayid Ali radiAllahu anhu's route to the masjid.
As Sadali Radiallahu Anhu passed near him, Ibn
Muldim struck his forehead with his sword which
penetrated Sadali Radiallahu Anhu's skull.
His beard was drenched with his blood.
People having witnessed the attack rushed forward and
arrested Ibn Muljim.
Saidna Ali radiAllahu anhu forbade them from killing
him. However, he issued the following instruction, should
I survive I shall do with him,
what I choose and if I die strike
him a single blow as he had done
to me. After Saidna Ali radhiallahu on whose
death, Ibn Muljim was executed.
The most honored Nabi sallallahu alaihi wasallam had
already predicted this evil event. He once said
to say, Nali radiAllahu ta'ala anhu.
O Ali,
amongst the former,
ummas that passed before us,
The vilest man was the one who had
cut the leg,
hamstrung the
camel of Nabi Saleh
and the vilest man of the later times.
Will be the one who colors your beard
red with your own blood.
So anyone who has any complaint or cry
about oh I did this for the masjid
and I did this for Islam, and I
did this for the brothers, and I did
that for the sisters, and I did this
for, you know, my children, and I did
that, and oh, look people, this is how
they repay me. This is the things that
I get.
Know that this is the sunnah of the
salihim before you and those of highest rank,
that the greatest tribulation Look, we see the
example of Sayna Umar radhiallahu ta'ala anhu and
the example of Sayna Uthman radhiallahu anhu.
And now the example of Saidna Ali radiallahu
anhu, those people whose very presence in this
creation was and continues to be at mercy.
And, who helped and stood up for the
weak and who spent from the money that
they had
openly and in quiet in solitude,
and in public
and who stood for what was right
and struggled against what was evil
and
were the manifestation
of both,
God's
order and God's love in the creation.
That people, you know, from other religions, they
squawk about oh, God is love, Muslims don't
know about God's love. What do you know
about God's love?
What have your popes brought us
that tell us about God's love? What have
your preachers brought us? What's preached inside of
your churches while your, you know, your own
people sitting in the pews are bombing
poor people and
hungry people and destitute people in the stone
age. What do you know of God's love?
That these are the people who conquered from
the east to the west and they took
nothing, from what they brought for the sake
of Allah ta'ala
and centuries of peace
and centuries of tranquility and civilization
and centuries of inspiration
were seeded,
by
the courage
and by the honor and by the love
and by the purity
and by the sincerity
and by the generosity of such people.
And in the end,
they gave only for the sake of Allah
and Allah taught showed that to the creation,
that they received absolutely absolutely
0, no no
thanks and no gratitude from the creation,
that did this to them.
And, you know, until the day of judgement,
the person who hates them and the person
who wastes their services that they gave and
can't even
recognize
their rank and can't even show
some amount of respect.
They're the worst of people
and until the yomokriyama,
those people who can say well, look what
they did and look how they suffered, we
owe it to them to,
show them honor and respect and love.
And the best way of honoring them and
the best way of respecting them and the
best way of loving them is to continue
their mission
and to continue their noble habits
and to take the courage that they had
and serve like they served or somehow
some part of the way of how they
served so that
their
noble work can continue,
until the day of judgement.
This is what
we can do and this is what we
need to do in order to, in order
to, show
gratitude for them. We can't be like them.
We definitely
who literally were,
the best of
God's creation.
Allah subhanahu wa ta'ala accept from us. Allah
subhanahu wa ta'ala give us the barakah of
these Mubarak knights. Allah Ta'ala
give us khair and afiyah.
It's quite possible
that
that
we have one more installment of this majlis
maybe day after tomorrow,
and that's it. Because as the month goes
on people fall behind anyway. There are very
few people at the end of the month
that actually listen
to to the whole series anyway so it
will be an opportunity for me also to
you know walk the walk that I preach
to other people and try to capitalize on
these last couple of nights of Ramadan Insha'Allah.
And,
for whatever reason,
it was slipping my mind. But the ayah
that was mentioned about the Amana being given
to the heavens and the earth,
and the mountains and them refusing it
and being frightful of it.
That ayah is near the end of the
Surah Al Azzab.
Allah Subhanahu Wa Ta'ala accept from all. Allah
Ta'ala give us all khayr, forgive us our
sins and give us the tawfiq to live
a life better than the one that we
live and give us a good end and
reunite us with the ones that we love.