Hamza Tzortzis – Suffering From Destructive Doubts Try This

Hamza Tzortzis
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The speaker discusses their approach to learning and transformation, including their use of various strategies such as learning about Islam and social psychology to improve their spiritual health. They emphasize the importance of critical thinking and using a Quranic way to address one's mind. The speaker also provides guidance on achieving Shabbat and seeking companionship, mental health, and emotions in people's minds. They emphasize the need for balanced diet and finding one's way to death, as well as seeking improvement in one's path and saving people from doubts and suffering.

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			You know, we don't see the human
being from a post secular or even
		
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			postmodern perspective. The human
being is not just an abstract
		
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			intellect the human being is not
just based on language and social
		
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			hierarchies that ever changing but
rather the human being has a
		
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			particular psychology and Allah
subhanaw taala alcoholic, the
		
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			Creator, He created us and He
knows the human being better than
		
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			the human being knows the human
being. So, we have a very kind of
		
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			Pattabhi, Fitri or Rohit type of
approach. Because all these things
		
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			are a dynamic interplay. As you
know, Chef, your master this
		
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			Michelle Torah Cola, the aka is
according to the majority of the
		
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			LMR a function of the caliber and
the color, the color lube is
		
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			wavers. Right? And it has written
Shabbat and showered with the
		
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			desires and destructive doubts. He
also has diseases like Keba
		
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			arrogance, or job SELF amazement,
Ria, ostentation and Hassard,
		
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			blameworthy jealousy and so on and
so forth. And the culture is ever
		
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			changing. It's just a loop and the
alcohol is within that. So if you
		
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			just attack the alcohol, and you
know dealing with the heart, no
		
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			matter what the uncle receives, is
going to be almost irrelevant. Do
		
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			you get so we have that approach
now? Exactly. So we have our enemy
		
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			approach. So to learn knowledge,
transformative, not just
		
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			informative, because the Quran
when it delivers an understanding
		
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			of em, it delivers a
transformative understanding, when
		
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			Allah says is the one who knows
equal to the one who doesn't know.
		
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			And the verse just before the
Allah talks about, you know, the
		
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			people who do such die and they
pray at night, and they hope in
		
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			the mercy of the Lord and so on
and so forth. So Adam, is
		
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			transformative and are two
narrations attribute to Imam
		
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			Malik. May Allah have mercy on him
when he talks about a minimum.
		
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			It's not just memorization, it's a
basis for it. But it's not just
		
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			that it's an internalization and
LM is a norm that Allah puts in
		
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			the heart. So we get people to be
on a path of enemy because the
		
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			enemy would destroy doubts. But
also we get people to understand
		
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			that that shoe bohart are like
parasites because a Sherpa which
		
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			the singular for Shabbat, it to be
who it resembles something that
		
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			it's not. It's a walk, it's a wolf
in sheep's clothing. It doesn't
		
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			have intellectual veracity. So
it's like a parasite that sits on
		
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			your hands to drain your Eman.
Yeah, so we teach people you need
		
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			to strengthen your spiritual heart
the culpa has really been Celine
		
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			has to be a sound her How do you
do that with the vicar of Allah,
		
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			with the silhouette with the Salah
with the tahajjud with the
		
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			recitation of the Quran with the
Quran, so we focus on that as
		
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			well. We also focus on another
strategy on your environment, as
		
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			you know, shut the alarm after
school to enough stay focus on one
		
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			thing, if they give one piece of
advice concerning the job, and
		
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			they say, it's your environment,
you're going to be upon the
		
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			religion of your friends, you're
going to be raised with those who
		
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			you love, you're going to go to
the blacksmith, you're going to
		
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			smell like the blacksmith, you're
going to go to the editors, Salah,
		
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			you're going to smell a perfume.
You know that hadith of the
		
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			Prophet sallallahu alayhi wa
salam. And even the story of the
		
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			people of the cave, you know, the
dog happened to be with the pious
		
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			people, Allah saved the people he
also saved the dog is one of the
		
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			one of the exegete says, Well, why
is the dog mentioned? Well, Allah
		
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			is kind of telling us that if a
dog happened to be saved, because
		
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			it was it was with pious people,
then what would Allah do to your
		
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			life, if you will, good people. So
we talk about environment, and we
		
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			talk about social psychology, all
of these things, then we talked
		
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			about making do as well, nothing
is going to work without the help
		
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			of Allah subhanho wa Taala you to
express your utter dependency on
		
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			off some add on the ultimately
independent. And we have to
		
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			understand that everything happens
because of Allah's Iraida and
		
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			Qudra. And the eyes, the essence
of worship, was showing our
		
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			humility in our basement and our
artistic dependency on him. And
		
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			through that, we could get some
transformations as well. Then
		
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			there are so many other strategies
that we adopt, we also talk about
		
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			that you have to have critical
thinking. I call it a Quranic way
		
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			of thinking, because the Quran has
an amazing structure, especially
		
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			when Allah was talking about
		
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			his nature, his nature, not his
nature, but the natural phenomena
		
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			that Theophany if you like, the
manifestation of Allah's names and
		
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			attributes are what gets us to
think in a particular way. And we
		
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			get people to think in a Quranic
way and that helps a lot with
		
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			regards to critical thinking and
dealing with your heart and are so
		
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			many other strategies. We don't
have to go through all of them but
		
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			basically we we talk about the
strategies we help people
		
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			implement them because we believe
in the kind of a thing is a
		
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			proverb, right said if you give a
man a fish, you're gonna feed him
		
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			for a day. But if you teach a man
how to fish, you feed him for a
		
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			lifetime. So yeah, our strategy is
that we give you an answer, but we
		
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			give you the strategies, or the
way for the path to follow in
		
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			order to basically do Shabbat. You
know, what I find amazing is that
		
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			and before I comment, there was
somebody asking on Instagram for a
		
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			full picture
		
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			or you can hop onto YouTube Safina
Sati channel and you'll see the
		
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			live stream, you can see the full
picture. For some reason
		
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			Instagram, jams us into this
narrow picture. And when we have a
		
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			guest, we don't see you don't see
the guests faces. So hop onto
		
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			YouTube, that's where everyone is
at anyone that's where the chat is
		
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			out. That's where all the chit
chat is happening and also it's a
		
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			better picture. Now, one thing
that's amazing that I'm realizing
		
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			is everybody who is sincerely
seeking the improvement, number
		
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			one, the salvation of themselves.
And number two,
		
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			the the benefit of others is
slowly slowly coming to the same
		
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			conclusion. Right? And those
conclusions are that it takes a
		
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			balanced diet,
		
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			to quote unquote, save and can
somebody say that someone saved
		
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			another person? Yes, you can.
Because Allah use you to save
		
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			them. Right? And Allah uses
something to save them and it is
		
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			permissible as to attribute the
action to the means. The proof of
		
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			that is good, yet our furcal
medical melt, say the angel of
		
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			death makes you die. Well we know
that is Allah Who takes your soul
		
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			and makes you die. But Allah
attributes the action to the
		
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			to the caught to the medium that
he uses to fulfill His will.
		
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			Likewise, the Prophet sallallahu
alayhi wa sallam is the Quran says
		
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			well, equally Coleman head, every
people has a gut, right?
		
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			Therefore, there's absolutely
nothing wrong with saying so and
		
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			so saved someone. So we don't
believe he saved him. Absolutely.
		
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			We believe as a means. Right? He
saved him. So when we're and when
		
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			you bring someone from a doubt, to
belief
		
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			at that moment, you save them,
like we don't know how we are
		
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			going to die. That's true. But at
the moment, you did save them.
		
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			Right. And so this concept and
this approach to trying to save
		
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			people from the doubts of
disbelief and the the storm of
		
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			desires. Okay, Shaohua and shovel
hat you heard
		
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			the word sugu hat shadow hat is
doubts, things that are doubtful.
		
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			Well, it's a mirage. It looks like
one thing, but it's actually
		
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			another thing altogether. That is
the job of the devil IBLEES his
		
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			job, that's why Pharaohs a
magician, he makes it look like
		
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			snakes. They're just ropes, right?
Likewise,
		
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			certain phrases, they sound like
they make sense. And they're full
		
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			of mercy. In fact, it's full of
violence. And it makes no sense.
		
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			Right? And, but the but what I'm
saying is that everyone's coming
		
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			to the realization that you need
companionship, not knowledge, and
		
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			spirituality.
		
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			Like you can't do with any of
these. Like when you're when
		
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			you're arguing with somebody,
there's no point to argue with
		
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			somebody whose heart doesn't want
to be with you in the first place.
		
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			And when you do when someone does
want to be with you, it's actually
		
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			very easy to say almost like a
pluck the person wants to believe
		
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			something, it becomes clear what
it is, what the matter is to them.
		
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			issues become easy to discuss
because they want the truth What
		
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			does Allah say about the worst
possible dispute would be a
		
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			marital dispute, right? And Hola.
So, this is like the most
		
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			emotional, the most clouded your
mind is ever going to get is in a
		
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			family and marital dispute. Right?
Allah subhanaw taala says if, if
		
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			they wish to come together, then a
conclusion will be found a
		
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			resolution will be made good. If
the two which now if only one
		
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			party wishes to come together, and
the others like not, I'm done with
		
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			this, you won't find a resolution.
So likewise, how do you get people
		
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			the question is now how do you get
people's heart to be in the
		
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			position to receive the right
arcade and the right belief is
		
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			companionship and it's a lot of
spirituality and that's the
		
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			program that we've been running
here. Now it makes me happy to see
		
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			like you're running the same exact
operation. I've said I don't know
		
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			the London scene but I figured I
mean if you if you and Mohammed
		
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			Mohammed Hajj I've ever ran a
center of Masjid with like, rooms
		
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			beyond it for other things that
you guys do studio, hangout room,
		
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			chill out room, rec room,
whatever. And then a mess it in
		
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			the front. I mean, that would
probably be at it would have to be
		
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			that most jumping center I'd ever
you could ever have in probably
		
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			Western Europe, right with both
your personalities, both your
		
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			outgoing natures. Right.
		
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			But I mean, everyone has a
specialty but you get people
		
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			realizing now that the friendship
element of things is so important.