Hamza Ayedi – Fiqh Of Taharah Taught #7
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AI: Transcript ©
Salama. Salama Ali
was a hobby mama Walla Allahu. Allahu. Solo hin, welcome
everybody to another lecture inshaAllah on the fiqh Tahara.
We're almost at the end of the hara, and again, we remind
ourselves that fiqh Tahara is from the ulum that is obligatory on
every person who does not have this knowledge.
And inshaAllah, we always renew our intention that we are here to
seek knowledge for the sake of Allah and Biblia, we are you are
rewarded for every second that you hear inshaAllah to make us of
those who, when we leave this gathering Inshallah, all our sins
are exchanged with good deeds. Biblia, Amin ya Rabbi, lameen, so
last week we covered. What did we cover? Last week
remembers, and yet, what did we cover? Last week?
Huh, when we lose, when we when we don't have water, we have to do
what? So last week we covered at a mom today, Inshallah, we want to
cover is Ella to najasat. So how do you remove impurities? Okay, if
you have some kind of najasa or impurity on your thobe or on
yourself, how do you remove that LA and
inshallah next week, we will finish fiqhal pahara. We will do
al haydu FAS, and then we will do one day of like, I guess, review
games, and then we'll have some prize inshallah and some food
bila, that will be in two weeks. And then we'll go into a Plan tab
let's
start so
Taban, we always like to do our review Tamam,
because remember, the goal is to come here.
You know, we don't want to come leave here with the minimum, the
minimum that you leave with from mahalax, what inshaAllah? You
know, your bad deeds into good deeds. That's the minimum. That's
a good minimum. Alhamdulillah. But we want to aim for the maximum
that we leave with as much knowledge as possible. And then
when we go back to review it, so we don't forget it. Tamam
and of course, after you review your knowledge to make sure that
it sticks with you, what do you have to do?
You have to apply it. When you apply the knowledge that you have,
that's when it really sticks. Subhanallah, right?
You know, like when you were memorizing the multiplication
tables. Some of you, some of the kids here, are doing
multiplication tables. Are you doing multiplication or you're
done all of it, but multiplication tables, you sit down and memorize
it. But if you don't do problems, is it going to stick in your head?
It's not going to stick all the adults here, they know the
multiplication table. They haven't reviewed it, okay, the Havas now,
over time, it becomes part of your own because they use it every day.
Technically, you use whether you know it or not. You're using it
every day. The same thing with with knowledge site. What is the
atemum? We mentioned
Tariq Alwi, the linguistic definition and the technical
definition. Who can tell us it doesn't have to be perfect, but
who can tell us
what
atemum
is Tariq? Tariff, tariff, tariffs,
tariff, the linguistic.
We said, there's two kind of linguistic meanings. One of them
is to intend something we said from the ayahuam, do not intend
the habif, the or the low quality sadaqah, right? It's talking about
Sadaqah and also to remove something at teymu. Technically,
we said it means what? Basically, okay,
allowing yourself okay, we don't remove impurity. We said, teymu,
but allowing yourself to do whatever you're allowed to do with
wudu, okay, through the use of the Earth, through the use of the
earth, by wiping the face and the hand. Pretty much. The definition
doesn't have to be exactly textbook definition, but that
basically the definition of tem so somebody asks you, what's a te
amo? Okay, you say it's something that we do. Okay, if water is not
found, or we're not allowed, or we can't use water, okay, where we
wipe the face and the hands with dirt, okay? And that's it. How the
hotel very easy. But
what are the pillars of Temo? What are the things that we need to
have in Te amo? Or can a Temo? A.
We have Taban. We have to use the dirt dust. But what do we have to
do? Like in wudu, we say, we have to wash the face and the arms and
the so the face and the hands, okay, so the archan of a TEM are
the face and the hands. We said in wudu, we also have to have the
order. In Russell, we don't. So if you have to do hustle, right? You
don't have to follow the order, because they did the yes analogy
on the Russell of water. We don't have to follow the order. Play it.
Good. Good. See now it's coming back. You know,
does te abum Remove ritual impurity
among does not remove
ritual impurity, right? It just, it's tibeha for Salah, or for
Quran, or for whatever it is, until water is found, because it's
a ruchsa, right? It's a concession.
Is it obligatory to look for water before doing temu?
So this is important. If you don't have water in front of you, okay?
And you it's time for Salah, and you need to make wudu. You can't
just say, oh, you know what? You know the the store, abuham store,
is, you know, five minute walk. I don't want to go do it. I'm Janu,
temu. You're not to do that. It's Rajiv for you to go look for
water, okay? And if you don't find it, now, it's okay for you to use
the earth. And Taban, who said you have to use Earth that is
permissible, that has some dust, tamam plate,
and that has not been used before, for Tahara. And the last question,
what happens if someone cannot find water or earth or soil.
What's he going to do now? He doesn't pray, right? Or does he
pray? What happens? Huh? Yeah, he has to do the minimum of the
Salah.
We're supposed to use water for wudu. I don't have Urdu. I have to
use water. Type, I don't have water. I looked for water, I
didn't find it. Type, let's go look for dirt. There's no dirt, or
I can't use it. Maybe some people have hastasi, like allergy or
the type now, what do I do? I don't pray that you have to pray.
And we know salah, you have to pray it even during war. You know
for Salah, you have to pray. You have to pray. Somebody says, Well,
I'm tired. I can't I have a medical condition, you pray in the
whichever way you you have to pray. That's why, that's how they
use the analogy here. Because, Allah, if there was a time to
excuse salah, is when? Is when you're in the middle of battle,
right? Yeah, imagine the middle of battle. But it's still obligatory
to for you to to pray us
on that analogy of that, they said, No, you still have to pray,
but you do the minimum because you're, you know the Roman for the
prayer and the sanctity of the prayer. You do the minimum. You
don't have to. You don't need bachelor. If you, if you, if you
pray in this condition, you're not going to sit down and do all the
tests we had and do the right because you're not, technically in
a state of Tahara. You're just doing your obligation? Type Jimmy.
Okay, let's start with
with izala to najasat. Okay, I don't know why my slide moved like
that, but we're going to start with izalat and najasat. Type and
najasa. What is the definition of najasa? If I asked you, what is an
adjust an impurity, how would you define it? How would you define a
najasa? So
some of the two methodology, they said, Does anybody want to give it
a try? How would you define Energize? This is something that
we should know,
anything that has smell,
anything that has bad smell like that's a lot of things, yeah. So
it's sweat that comes out of your body nudges.
So we need a better definition here.
Some of the Ulama, they actually list them. So they have two ways.
Some ulama, they list them because they're listed from there's things
that I mentioned, the Hadith and the Quran. Others, they try to
look at all the things that were listed and create like a general
definition. So when other things show up, you know, we can do it.
So from the definitions that was mentioned is they say everything
that is impermissible to touch, okay, Yani, while you're able to
touch it, and there's an adjuster in front of me, it's impermissible
for me to touch it,
not because of its sacredness or not, because it's of its harm or
not because it's disgusting or it smells, just because we know from
wahi or whatever it is, that this is an ajasa and it's
impermissible. Majority of the Alama, they said it's
impermissible to such an ajahsa. This is important to understand,
and if there's an ajahsa in front of me right now, okay,
you're not allowed to touch it, unless, unless the ruler, I don't
know what the door would be. I mean, the kid, there's a situation
where you would have to maybe sometimes touch an ajasa,
maybe you're cleaning someone, or when you're washing yourself, or
whatever, but you're not allowed to touch it, volunteer, like that.
That would be something that is impermanent.
Possible to do type so that's kind of the thing. So is added to
najasat? It's important, because we always have najasa Right? We
always have to deal with najasat, right? What are some of the najas
that you can think
of day to day life? There's many, but you don't, you can't think of
right now. What are some of the najasat?
Huh?
Urine, like, you know,
pus,
whatever, what else? Vomit, huh,
menstrual blood sugar, man,
huh,
so many dogs walking around the dog, if they lick you, and the
majority of them
are, they have the nudges, alcohol, all those things, they're
nudges, right? You know, like if some somebody spills some alcohol
on you. Listen to jest. What do I do with it? Can I pray? Can I not
pray. This is important, right?
There's some urine on your clothes. Can I pray? Can I not
pray? Okay, if it's little or it's a lot or so. Now the question is,
how do I remove that? Najasa, you may say, now, we're hamdullah. We
were spoiled. We can just like, What are you in a situation where
you can't remove your clothes or whatever it is? So the hanabila,
they say there's four ways to remove najasa. How many Arba?
Okay, so they say there's a najasa that is removed with another
sprinkling water, right? What are the what's the example of that
that's mentioned in the in the in the Hadith,
right? They say the urine of the young boy who doesn't eat. There's
a hadith about that, the urine of the young boy. It does not eat
methylene that one you can remove it with with another,
or the vomit of the young boy as well.
So that's number one that can be removed with another sprinkling on
it, like just kind of sprinkling on it. That's one way to remove
najasa, some najasa. You have to wash it once right?
The example of what we have the hadith of
Al Arabi, the better one who came right, and he urinated in the
masjid. Imagine somebody just comes now and just urinates in the
masjid. How do we purify that? Right?
Right? So it's one wash time. We also have another way to remove
najasa is seven Sabha
Torah, seven washes, one of them with dirt. Which one is that
the kelp we have Hadith about the Kalb that like the saliva of the
blood of the blood of the dog, you have to purify seven washes, and
one of them with dirt, okay.
Now,
even on clothes, well, the Hadith talks about the INA, okay, but the
cloth as well, okay, the clothes as well.
Now
we'll talk about it. We'll talk about it.
That's a very interesting masala. This masala of the dog. It's very
interesting masala, especially for the you know, when you look at the
opinion of the Maliki or a portion of the malikiya that say it's not
najus, right? So if you see a Muslim with a dog, just assume
he's Maliki or something, right? Have has not done for them. It's a
very, actually, very interesting masala. And they have strong Dali.
If you look at their Dali,
they have strong Dali.
But maybe we can discuss that later. And then they said the
fourth way is seven washes without dirt. There's a weak narration
about that
of an Omar, but Yani, so those are the four, the four. So there'd be
like, everything else, everything else. So we said, either another,
either one wash, either seven washes, or either seven washes
with, with one of them with, with, with dirt. It's interesting.
There's, there's, there's some both research done by some of the
students of knowledge, and mashayah talking about this
masala, because it is related to medical Ibn,
I want to say Ibn Hazm. But one of the which they had in a long time
ago from from the Maliki Madhab. He said that anytime you see
something seven in the Hadith, it's something medical, you know,
and it's interesting any if you were to look at it, a lot of the
times that the number seven is mentioned in the Hadith, it's
something medical. There are some, there are some, some, some, any
research that shows that
the saliva of the kelp, you might have heard this somewhere.
There is
a bug or a bacteria or a type of Yang that can only be removed with
with Earth, with dirt, or maybe something similar to it, Tama
and so. So that's why.
Yani, some say this is the the hekma of this hadith. But I
remember, in the abadd, in the acts of worship, there are things
there to abudi. Abudi,
yani, we don't know the re the reason behind it. Yani, Allah
said, Pray for yah. Explain to me why for why not five it's this da
Abu. You don't have an explanation. But Allah and tell
tells you, you know, don't do Zina. We can look at the wisdoms
of not doing Zina, right? Alhamdulillah, there's lots of
wisdoms. But here he says, you know, for before they they say,
seven rasa lat seven washes one of them with dirt. Okay, what's the,
what's the hekma? Here some, they said, because it's what removes
that, that
that bacteria from the dog. Remember back then they didn't
really have soap and whatever we have now, okay, fine. Nowadays,
some of the chemicals that we use would remove it. Asla, so you
said, do you use dirt on your cloth? Well, if you don't have
soap or chlorine or whatever else we use now, that literally removes
everything from that. It's like it's never been there, then that
would be fine, right? So this is kind of like a mahasar thing, but
if you're you don't have it, like you don't have tide or whatever
you use, you know, in the middle of the woods or somewhere, and you
have this najas, and this dog just comes and licks you okay? You
watch seven times, and one of them with, with Torah, right?
Jim, so those are the four ways
type, the ground, the walls and their najasa can be removed by
removing the najasa itself and its traces with water. Okay? So if you
have a najasa on water or on a table or on your phone or
whatever, really, you just wash it right? And like I said, the Hadith
of the Arab is a very important Hadith, because if you guys
remember the story that this, this better, one comes in and it
urinates in the masjid, what did the person say for, for this hab
to do?
How did they remove the
what did they pour? Did they pour, like liters of water, like two
pulas, what did they how much it was really like, one wash, right,
like a barrel of water one wash in khalas, that was sufficient
to remove that, to remove that right,
as long as you remove the ain, the main part of the of the najasa,
it's fine inshaAllah.
So, okay,
so the disclaimer we make here is, as long as it's sufficient to
remove the najessa, so let's make it let's just make it more clear,
if it's removed with one wash, is it enough? It's enough. So if one
wash is enough to remove the najasa, you can tell from the
smell, from the look, from the then it's enough. But if you have
to do more, then you do more. Does that make sense? So sometimes, if
someone, if some, if a child here, or an adult, I don't know,
urinates on the carpet, right? You know the carpets a bit different.
If we throw water, one bit of water, like one cup of water,
doesn't remove it, then you do it as much as you can, until it's
it's removed. But tamam play,
so a baby boy. So the Hadith, we have, the Hadith about the young
boy who does not eat. He doesn't eat yet, right? So he just drinks
milk, right? And does not does not really want food, then
the place of his urine. This is important, especially for mothers
and people who have young children. What happens a lot when
you have a young child,
right? He drinks water and then he has gas. What do we
have to do? Nobody had children here before, or it's all the
mothers take care, right? The mothers dancers are like, Yeah, we
know. But basically what you do is you have to remove the gas, right?
So what do you do? Yeah, you tap them, yes. Muhammad Bucha, so you
have to tap them, and then what happens? Sometimes they burp.
Sometimes they right. So this vomit is it? Najus here? No,
because it's most it's almost 100% milk, right? It's almost 100%
milk, if it happens, right there, right? Some of the alumni said, If
it stays a long time in the stomach, then it comes out, then
it's not just but for the boy that's under seven and does not
require does not eat food, then his vomit and his urine is fine.
You can do NAD, you can do another on it, okay, especially for the
meshta. This happens a lot with mothers. And you can smell, you
can actually smell the milk right on the type same thing
with formula and the same thing with form. If he drinks formula
and he like he spits it out of it, that's not he just because it came
to his stomach and it came out, then it should be fine in the last
let's talk about the pig and the dog. So for the necesa of the pig
and the dog, we said it must be worse. How many times? The general
rule seven times, okay? They say
they did kiyas of the pig on the
on the of the dog on the pig, right? And generally now, okay,
nobody does anybody here do that. Nobody does that. Why? Because we
have other material or chemicals that will do the same or even
better.
That will do the same, or even better, told
them, no, the baby girl is different. The baby the baby
girl's urine is different, but her vomit is the same. Yeah, because
we have a hadith specifically about the urine of the young, of
the young of the whole lamb, of the young boy,
the year of the baby girl, another would not be enough. Another,
like, another, like, just kind of like spring oil would not be
enough. You would have to wash it. Some try to derive why, like, some
said, because, like,
hers, like, falls on one place. It's a lot. But if you just kind
of, and you follow the rule, if you want to look for some
hekma, some wisdom, maybe you could, you could find the reason
so. So we said that that it's done seven times. But when you put the
clothes in the rasala and the washing machine, how many raslat
does it? Do
anybody ever count? It's a lot, right? It spins many times. So
that would be fine. And here they say that the soap will replace the
Torah. Okay, so you're doing more than Sabbath, but for the minimum,
like, because remember, the Sharia is not just for us any Masha,
Allah,
Alhamdulillah, we have a lot of things. We have a lot of but let's
say you're in, you know, you're in Sudan in the middle of the war,
you're in Raza in the middle of the war, you're like, somewhere
that you don't have much water, and you want to pray, and dog came
and licked you or something. Okay, so you want to know the minimum.
What's the minimum, Salat and some of it with Torah. And you're
allowed to you're allowed to pray. I know for us, sometimes we
appreciate these things, but the Sharia is for everybody, type
Jamee,
the Hadith saw the pig and about the dog afwan. Some of them say
one of them is with torab. And there's other narrations say that
the last one is with Torah. And I believe there's a narration that
says the first one is with Torah, whichever it is, Yani, as long as
you use the torah, the torah is for you. And it's like I said,
some Some research suggests that the Torah removes that the water
by itself will not remove that bacteria or that bug or that worm
that's in in the saliva of the dog, some kind of worm, or maybe
one of you can do research on that inshaAllah.
So how do I know if it's enough
now to remove an ajasa, just a regular and a jasa, let's say
blood or whatever. How do I know that it's enough? We said the
minimum is one wash. How do I know that's enough? And we have three
indications, right? We have the color, the smell and the
and the
and the taste and the taste, color, smell, taste.
Okay? So they say if color or smell remain,
or both remain after washing to remove the then,
so if it remains there, then it's not it's not been removed. So you
have to do your best to remove it, okay? But if there's some ether,
like there's a bit of color, okay,
then it's fine. If you've done your best to remove it, you know,
like some, some of them, like, they, they leave a small stain,
Tama like, for example,
menstrual blood, for example, okay, and we have, we'll talk
about small amounts. But let's say some fell, and the person washed
it as much as they can, and there's, like, a small kind of
color change, okay? And you've done everything to wash it, then
it should be fine. It should be fine. Some of the hanabila, they
say that for color and smell, okay,
if they kind of remain a little bit, then it's fine. But they say
for taste, no, I don't know who's gonna taste the najasa, but they
say because taste is stronger. So like, if the taste remains, then
you haven't really what? You haven't really removed the
majority of the najasa. And if you have an adjuster on your on your
cloth right now, if you wash it, you put water and soap,
the main najasa is still there. The main najasa is not there, but
there's some color and maybe a bit of smell, because if you just, if
you just used water, there might be a little bit of smell and a
little bit of color. They said, if you've done your best to remove
it, then chala says, Fine, you can pray with it now, okay, but they
see if, Yani, if the taste stays there, how are you going to know?
Allah, they never mentioned, but then, then it wouldn't be
purified. But Yani, basically, if you've washed it, and there's no
more washing that can be done, then it should be fine. I think
that's a better way to to distinguish now,
provided we tried our best to remove it. Okay.
Then another thing that they talk about, which is a common thing, is
alcohol. Alcohol can change to what
to vinegar. If you leave it, it can change to to vinegar. This is
a
famous masala in fiqh,
the purification of alcohol, right? There's lots of questions,
can you actually have it with you to purify? But here.
You see if alcohol turns into vinegar, this is a chemical
process.
If it happens by itself, nobody's doing it, and you're not, not so
no, nobody came and actually did themselves. If it changed by
itself, then it it's taught now the actual liquid itself, and the
container, okay, it's purified by itself, and there's ijma on this,
any there's no on this one, there's ijma on this. And it is
consensus that it will be, it will be purified, but not if someone
does the actual purification, and not if somebody actually does
that. Then that why? Why did they say that anybody can think of a
reason.
Anybody can think of a reason it's not is it permissible to hold
alcohol? Is
it permissible to hold alcohol?
What can someone if someone, if someone does that, first of all,
they're there. If someone actually does it himself, takes the alcohol
and then lets it turn into vinegar, then that would be
something impermissible, and then many people will do it for like a
financial gain. You understand what I mean. So that's why they
said it's not. It's not, it wouldn't be classified as pure any
as a deterrent for people to do that. That's one of the reasons
why they said, it has to be, it has to happen by itself. Okay,
because otherwise, people will take the alcohol, which is
impermissible, and then they will sell it for financial once it
turns into vinegar, and sell it for money and for financial gain,
play. And then he says,
if something not just chemically changes into something else, it is
still not just in the Madhab. Yes, the Madhab. And even if it
chemically changes, then it's still, it's still nudges.
The exception here is alcohol. Some of the other Madhya they,
they kind of the chaos on the alcohol, and I think that needs a
bit more research when it comes to that field, because some of the
things might chemically change. Anybody here a chemist or study
chemistry or biology, right? So some of the things can change, and
then it's any it's not, it's not, it's identity changes Aslam
through the chemical process, right? So then that, I think that
needs a bit more research.
And remember that these these opinions, were back in the day
without the help of science, but that's where science can do that
can help with with some of the the ruling. So this would be something
that's more Asser, more more more contemporary, but let's talk about
things that absorbed in a Gesa,
something that like, you know, it's not if an adjuster falls on
this, it's a hard surface, okay? It'll just kind of wash off, wipe
it off, right? I can remove it easily. But what about something
that absorbs, like a tissue? Tissue would absorb the nagesa,
right? What do we do with those things? So he says that anything
that soaks up or absorbs the najasa, it cannot be made Taher,
okay, even if it remains in its place for a while and changes into
something else. So he gives the example here grapes thrown into
wine and then dried to become raisins, okay, they are not Taher.
Hence, cannot be eaten because the najas has entered inside of it.
Also, like a duhun, right? A like, grease or fat, right? Yeah, dun
shahem. If najessa falls into it, you can't really remove it. It's
kind of entered it. So you can't really purify, purify that. But
this is an important masala here they What about small amounts of
najesah? What about small amounts of najesah? So they say it's
overlooked if a small amount of blood, okay, okay, from a Tahar
animal comes on to something other than food or drink. Focus here. If
a small amount of blood. This is asked a lot, okay, I have a cut.
Let's say I have a cut, okay? And it comes onto my, I don't know my
book or my my clothes,
okay. Is this something that just now they say anything that is
small amount of blood, okay?
That falls from a Tahar animal, whether it's a human being or an
animal. What's a Tahar animal? A Tahar animal an animal that you
can eat its meat, right? Like a sheep or a goat or a cow or a
camel, okay?
Then, then it's excused. It's overlooked, yeah, and if a drop
of, if a bit of blood comes onto your shirt right now. This is
overlooked, okay, because of the mashappa and the difficulty, okay,
as long as it's not food or drink.
Some blood from my finger falls onto,
you know, this water. Is it pure or impure?
Huh? You.
It's fine, okay, but if it's a large No, no, sorry, if some blood
falls into this, water, Is it pure? Impure? It's impure. Why? We
said because water and drink are exception, okay. But if it falls
on my cloth small amount, it's fine, okay, so if some blood falls
into this, okay, it's impure. If some blood falls into my, you
know, my
my cheesecake or something. Okay, is it impure? They said you can
just remove the piece. Just remove the piece. You can enjoy the rest
of the of the cheesecake. This is the exception. Is for food and
drink, okay.
But
again, this is blood from Tahar animals and human beings, okay,
Tahir. What about blood and other things that fall from none, non
pure animals? So a drop of blood from your cat, a drop of blood
from your lion, okay, whatever, if you have a lion or tiger or
something, okay, that falls on your cloth. Is that najus Or
Tahir? This is where we check if we understand the masala. If blood
from your cat, can you eat your cat? You can't eat your cat.
Or
any blood from your, I don't know, from your donkey. Okay, can you
eat a donkey? You can't eat a donkey. Like a blood from like a
spill of blood from your donkey falls onto your your cloth is your
cloth is your piece of cloth. No nudges or Tahir.
It's not just because it's not a pure animal. Remember, we said
that the excuse here it's overlooked if it's a pure animal,
okay, and it falls on anything except food or drink, and it falls
on anything except food or drink. They also mentioned that anything
that comes out of the
the animals from the front or the back, like a vomit or whatever, or
blood or feces or urine, that that would be not just from a from an
animal that you can't eat, but from an animal that you can't eat,
then it's fine. What is the proof of that? We have the hadith of of
of those bedouins who the person told them to drink the what
the urine of the
of the camels, right? So this was proved that the urine of the
camel, an animal that we can eat, is, is, what is Tahir? If his
urine was not Tahir, would we? Would the prasadam tell us to
drink it, right? You guys heard of the hadith of, yeah, you're
supposed to take the milk and the and boil Ibn and mix it, and
apparently it It heals any kind of intestinal problems. Has anybody
tried it, by
the way? Huh?
I know people have tried it, and they can, they'll, they'll swirl
on it. I'm not sure how tasty that is, but Jimmy, but you can, you
can drink that.
How do we know how what's, what's considered a small amount? It's up
to you. Yeah, any, not up to you. Any, if it's any, you can tell if
something is little. You know, if something is gushing, it's not
little. If something just a few drops, it's little. It should be
found. But it says here, this allowance is restricted to small
amount of blood from a pure animal, and is not allowed from
other types of najasa, like small amount of human urine. Yeah, so
this is only allowed for blood from pure animals, but if a drop
of urine falls on your cloth, then it's nudges, then it's it's
nudges. If a drop of urine methylene, then it's not just, how
about the blood of the of the Shahid,
the blood of the martyr,
is it najis,
huh? Do we take it off? Do we wash him, the martyr? Do we wash him?
Shahid? Do we wash him? Huh? No, so, so it must be what it must
mean that it's, it's tahit. So they say that the blood of the of
the of the of the Shahid, it is pure, okay, as long as it's on him
and it's on his clothes, once you remove it, it's not just, and if
you remove it from him, plus, now it's considered something that is,
that is, that is not just,
let's Talk about insects, but insects, the general rule is
insects that don't have flowing blood, they're considered Tahir
insects, hasharat, right? That don't have flowing blood, like,
what? What are some insects,
huh?
And roaches, locusts, any grasshoppers? All those things,
mosquitoes, mosquitoes, when you hit it, sometimes there's blood.
Is that nudges. What do you guys think?
Huh, it's a good question. Actually, I was thinking about it
today and
thought.
And here the rule that the madhhab says that as long as it doesn't
have flowing blood, that blood from the mosquito is from WHO?
Is from you, like from Abdullah, from from Muhammad, it's from
somebody, but it could also be from who, who else, no could be
from animals. Okay? And we said it's excused, right? We said it's
we said, small amount of blood, okay, is what is excused from a
Tahar animal,
from a from a Tahar animal or a human being, taboo, if he took
blood from a like a pig or something, you wouldn't be able to
tell, right? That's a good question. Lal, but I think a
minimum amount should be, should be excused. Ya Inshallah, fleas,
mosquitoes. Interesting here. What if the insects grew out of
something, nejis or the bug,
like we have bugs and animals and bugs and insects that grow out of
Najah sat sah, isn't that true. So can you confirm that, like you
have, I don't know, like a dead body or something and bug type,
would that? Would those be pure or not just?
They say, if it came out of something najis, it's not just a
tawa that from something najus. Okay, then it's not just, you guys
understand the masala here. Sometimes organisms, okay, living
organisms, they come out of something nejis, and they just
place or or dead, you know, dead body, or feces, or whatever it is.
And it comes out of that. We said, Generally, the insects are fine,
because they don't have blood, but because they came out of something
in edges. Then the hokum of them is, is Neji as well. There also be
najus
Tamam. And I think that's the last, yeah, we'll do this
Inshallah, and we'll do that. Then other things, any
consumable, liquid, intoxicant,
any Musk that is liquid is, what is nudges. So alcohol would be
considered
rubbing alcohol. That one is the Kalam,
because of the Rura and other things like that.
Even there's the masala of
mouthwash. Mouthwash, if it's not just, how can you use it?
I think this would be a good question to tackle in detail.
This is one of the, I guess, the contemporary questions that are
mushkil Shuya, mushkila, any because of the widespread use of
it,
and some say because of any it's, it's the rural to use it. Okay? So
some of them will excuse it for medical for medical reasons, but
for no other reason, then it wouldn't be excused. Wouldn't be
excused. And if there's a substitute, like iron or
something, then that would be any preferred.
Inshallah, do you want to
just wait like, two minutes and then we'll do that? Minutes and
then we'll do that? Yeah, let's just wait two minutes and we'll do
it. Then
it's 37 or Yeah, 37 like 334, minutes. Inshallah will, if you
guys can bear with me. So also, any birds that are not allowed to
be eaten and never Salah mentioned, the birds that have
fangs and they have they're not allowed to be eaten. So those
would be also nudges and any animal that's larger than a cat,
the hanabila tabanders, some of them label them by name, but we
have the Hadith about the cat. Anybody know how we know that the
cat is okay?
The rasa man was asked about, like the cat, and it's, it's saliva,
and they said, No, it's from tawafin. It's from those animals
that are around you all the time, right? And so some of the Ulama,
they said, Okay, well, from anything that's tawaf around us.
Okay, it's Tahar. It's fine. Like, what? Like the rabbis are around
us here, the squirrels, those things, they're saliva and stuff.
They should be fine.
And so they kind of used tree, as they said, anything smaller than
the cat will be something around us. Something bigger than that
will not be something that is all around us, is running around. And
so that's what they So, things like eagles, giraffes, monkeys,
elephants, wolves, donkeys, foxes, lions, anything bigger, okay, and
it's, it's, of course, it's not permissible to eat. Would be
nudges all the snakes.
What about rats? Mice?
Huh? Jordan,
you guys call this huh? They said it's okay. It's because it's, it's
the size of a cat. It's from a tawafine, okay, from because of
the mashata. Here it would, it would be, it would be fine. And if
a mouse ran over a.
Or whatever. Charlie could eat it, but most of you probably not eat
it. But Danny, we need to know the ruling for it. What about the milk
and the feces and the urine of these animals?
Like urine of a I don't know, of a tiger or
or sperm of a donkey or something. Is that najis or Taha
najjas, because it's an animal that you cannot eat, tamam
in the last masala, they talk about like something that is
common, like mud on the street, or snow, like here we have snow in
the winter, always snow splashes on you. This snow might have a
najasa sach, or the mud that you walk into, right? Might have an
ajasa. So they said, if it's a, if, you know, there's an ajasa and
it's a small amount, it's excused, okay, mud or or, or snow that's
mixed, right, there might be an ajasa in it. Some of you live in
neighborhoods where people have a lot of dogs, and they walk them.
And sometimes there's a, you know, they ruin it all over the side and
stuff like that. If a small amount of that snow comes on you, right?
It's like you're not sure, then it's excuse small amount to ma'am
or mud or snow. But if, what, if you're not certain, then it's fine
if you're not, because otherwise, what? Anytime some dirt comes onto
you, or some snow comes onto you, then you're going to be West. Wasa
is going to be nudges. So Abdullah Shariah excuses that. And so if
some some mud from the street, or whatever it is, any in the winter,
when the snow melts, you know, there's the
it's not dirt, but like, the salt that melts and it's like really
dark color.
If that splashes onto you right, or rubs off you in the car or
whatever it is, then that should be fine. Wallahu, Allah, Alam,
we'll stop here next week, Inshallah, we will cover al Hayt,
minstrel bud and alfaz and inshaAllah. That will be the end
of
barakallah. Sorry to go over time, and we'll do that then right now.
Also happy ijma. Assalamu. Alaikum.