Haitham al-Haddad – London Riots- Challenges, Opportunities and Reform

Haitham al-Haddad
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The speakers discuss the challenges of living in the UK and Saudi Arabia, emphasizing the importance of testing and knowing one's abilities. They also stress the need for positive mindset and avoiding negative attitudes. The importance of protecting Islam and learning the Prophet salallahu is discussed, as well as the need for more knowledge and reform. The segment ends with a call to action for everyone to help each other achieve their goals.

AI: Summary ©

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			So we need to decide who we are at
that time, the people from my
		
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			father's side who were killed in
sha Allah, they are Shahid between
		
00:00:11 --> 00:00:12
			130 and 150
		
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			Muslims, by nature, are active
people. One of the Imams, he
		
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			provoked me.
		
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			Can I love a Salafi? No way.
Wahabi man, don't love them. In
		
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			the Quran brothers show me one
verse that Allah jala, Allah
		
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			mentioned the sects of the ummah.
They will never, we will never be
		
00:00:35 --> 00:00:39
			accepted. This is a sign of
failure. I was confronted by one
		
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			of them. You want to confront us.
We are ready for confrontation,
		
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			first of all, as an introduction,
my dear brothers, my dear sisters,
		
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			we need to
		
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			remember that Allah created this
life as a test. He created death
		
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			and life in order to test you.
		
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			In Naja al namah, Allah, Al Dizi
natalah, we created this land. We
		
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			decorated it in order to test the
human beings. In nahala, Malik,
		
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			Fati Nam Shadi, NAB talihi, we
created a human being from a sperm
		
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			and we made him into tissues in
order to test him. There are so
		
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			many verses that talk about this
reality. So this life is a test.
		
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			This my dear brothers, my dear
sisters. Some people think that
		
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			this is an emotional
		
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			point. No, but it is a very deep
intellectual point, and it has so
		
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			many consequences in our life. One
of them is not to raise your
		
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			expectations about your life.
Don't ever live. Don't ever think
		
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			that you will be living without
challenges, even they say in
		
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			management, when you don't raise
your expectations, you will be
		
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			ready to anything. But if you
raise your expectations, then you
		
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			will be so depressed when your
expectations are not met. If we
		
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			raise our expectations, that we
are going to live in the UK or
		
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			elsewhere
		
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			with no challenges, without your
challenges, and then whenever we
		
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			see any challenge, we will be very
disappointed. And that's why so
		
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			many people, my dear brothers, my
dear sisters, so many people after
		
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			the riots, they were asking, Shir,
do you think that we still have a
		
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			future in the UK? And some people
are saying, Oh, well, I think that
		
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			it is time for us to leave. Or, as
many people say, they will never,
		
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			we will never be accepted. Why do
people have this? You know, these
		
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			conclusions, because they raise
their expectations and they don't
		
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			remember that this life is a test.
Allah. Allah says on a group,
		
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			okay, even if you run away from
this country, where are you going
		
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			to go? You are going to go next to
Mecca, there are so many other
		
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			challenges there.
		
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			Where are you going to go? Wait
until you go to Jannah when there
		
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			are no challenges. But in this
life, don't expect that you live
		
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			without the challenges. Here in
the UK, in Saudi Arabia, next to
		
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			Mecca, next to Medina, next you
will have the challenges. This is
		
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			the nature of this life. So we
need to decide who we are.
		
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			Are we successful people who turn
the challenges into opportunities,
		
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			or are we failing people whenever
we have an opportunity, we turn it
		
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			into the challenges. I'll give you
an example. Mataman, your son.
		
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			He's very intelligent or
hyperactive. If you are a failing
		
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			person, you don't know how to deal
with him. This will be a challenge
		
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			for you. Yes or no,
		
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			oh no. He is hyper active. I don't
know how to deal with him. It is a
		
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			challenge for you. Okay, this is a
sign of failure. Yeah, I'm not
		
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			saying that you are failing
completely, but this is a sign.
		
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			It's not a positive sign. But for
example, if you have a child with
		
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			some disabilities, and then you
think that, Oh, my son has some
		
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			disabilities, but he has some
other skills, or maybe this is an
		
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			opportunity for the family to come
together and to instill love,
		
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			because Subhanallah a disabled a
child in a family.
		
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			If they look at it positively, it
will be a source of love for that
		
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			family. So that disability will
be, what a source of what, of
		
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			goodness and hype later on, that
it will be a source of goodness
		
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			and hype in the Hereafter,
		
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			which is more important than what?
Than dunya. So as successful
		
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			people and we as Muslims, my dear
brothers and sisters, we need to
		
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			think in a successful way. Allah.
Allah does not want the Ummah of
		
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			Muhammad, sallAllahu, sallam, to
be a failing nation quantum Latino
		
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			and in muncar Yeah. But the Afla
moncamino, the believers, yeah,
		
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			succeeded. Succeeded. Why a Ladin,
a Humphrey, Salat? This is the
		
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			first element. This is the first
point they have for sure, and
		
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			their Salah. So our hush and Salah
should lead us to success, our
		
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			mindset should be a successful
mindset. Allah. Allah never
		
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			presented us in the Quran, nor the
Prophet sallallahu, sallam,
		
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			accepted the Ummah to be a failing
ummah.
		
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			But Afla, the Ayat of fala and
success
		
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			are countless in the Quran. You as
you know, Muslims are strong.
		
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			Muslims have resilience. Muslims
have everywhere. They are positive
		
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			people. You saw the people in
Raza, how they reacted, and you
		
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			think that we Muslims are less
than that. Maybe we are not as
		
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			brave as the people of Raza, but
we are brave enough.
		
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			We are brave, we are strong. And
you need to understand why we are
		
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			brave, why we are strong.
		
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			And many people are asking why
Muslims are so strong, why Muslims
		
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			have sovereign, why Muslims have
patience, why Muslims etc, etc,
		
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			and this became a very good
opportunity of Dao, even
		
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			politically, under the political
umbrella, we have number of
		
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			opportunities, first of all, to
talk to the to the local
		
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			authorities, to the MPs that look,
why is this happening?
		
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			Has it happened just out of the
blue? Those people have been what
		
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			charged?
		
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			Why they have been charged because
of fear of some of the politicians
		
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			discourse. They were targeting
Muslims. They were presenting
		
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			Muslims as the fifth column.
Muslims are this and that and the
		
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			enemies within. And as a result of
this, those people were waiting
		
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			for any opportunity to start what
attacking Muslims
		
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			the time is suitable to present
our case politically in front of
		
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			the politicians, to put pressure
on the MPs to criminalize
		
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			Islamophobia. Why are you always
targeting Muslims?
		
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			Okay? This is another important
benefit. Normally, in any society
		
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			the minority, when they feel that
they are targeted, they come
		
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			together more,
		
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			okay. It is a matter of Iman and
kufr. Now it is not about okay,
		
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			even it is not a matter of sunnah
and Vidhya. It is not a matter of
		
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			who is on the right path or who is
not on the right path. Raf Elliot
		
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			is sunnah or is not sunnah?
Successful people, I don't want to
		
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			use the word leaders think macro.
		
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			Failing people, they cannot think
macro, and that's why they cannot
		
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			distinguish between micro and
macro and failing people, let me
		
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			say it clearly, they are willing
to fight over RAF Ali adain while,
		
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			yes, the world is attacking our
brothers and sisters in Raza while
		
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			we been attacked these days we see
people in the masjid or Masai did
		
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			fighting over this. This is a sign
of failure,
		
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			because we don't know when to
think macro, when to think micro.
		
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			Successful people don't think as
fearful people. Successful people
		
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			are not Coward people. Successful
people are what brave people look
		
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			at, the Prophet, sallAllahu,
Sallam and the companions. Have
		
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			they ever shown cowardness at any
point in their life?
		
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			No,
		
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			why this is this is a negative
trait. This is a very negative
		
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			trait. And when they see us, no,
confident, strong, you want to
		
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			confront us. We are ready for
confrontation. Yes, we don't break
		
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			the law. But when you, when it is
needed to defend yourself, you are
		
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			ready to defend yourself. Show
that you are a brave person. This
		
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			is a sign of positiveness.
		
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			Don't respond to a negative
attitude by what a negative
		
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			attitude all the time. It will not
come to an end. You will lose, and
		
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			the other person will lose, and
Islam will lose.
		
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			A negative attitude will lead to a
negative attitude that successful
		
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			person will turn the negative
attitude into what a positive
		
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			attitude by responding in a
positive way,
		
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			your neighbor is giving you grief
and hardship. Believe me, help
		
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			him. He will be so embarrassed
		
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			and you will win him over.
		
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			But I'm not saying do it out of
what weakness and cowardness. No,
		
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			do it out of what positivity and
out of bravery positive attitude.
		
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			Okay, so important, they normally
present us as the barbaric people.
		
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			And so many people called me from
abroad. They said,
		
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			one of them is my brother. He
said, The Black men, you know, the
		
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			white people. Why they are
behaving like this?
		
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			Yeah. I said, Well, I saw
embarrassing. But this is not all
		
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			the white people, some of them,
many of them are, you know,
		
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			behaving in a very different way.
Many people outside the UK, they
		
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			think that white people are
angels, yes or no, and it is only
		
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			black people or Asian people who
are what savage, barbaric people,
		
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			etc. No, all the human beings,
they have good people and what bad
		
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			people. In fact, Islam is
improving our attitude. And
		
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			Alhamdulillah, Muslims, we
wouldn't behave like this. So this
		
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			gives us confidence that, look, we
are Muslims. We don't behave like
		
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			this. And it is not only Muslims,
Muslims. Muslims are savage
		
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			people, barbaric people. They are
uncivilized. They are no no. In
		
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			every community, there are people
like this, and it is very
		
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			embarrassing. Alhamdulillah, there
are so many white people, non
		
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			Muslims who rejected all of these
things. And as we said, in every
		
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			community, there are good people
there are bad people. It is a
		
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			matter of percentage. But the key
thing is the good people should
		
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			make it clear and loud that we
reject all of these, all of these,
		
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			you know, nonsense
		
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			activities and Alhamdulillah, we
have seen within the night,
		
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			non Muslim, wider white society,
that those, some of them even were
		
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			donating for Alhamdulillah as they
donated for the South port Masjid.
		
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			Many of them donated for that.
Many of them volunteered to
		
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			protect the masjid, to protect the
Islamic centers, etc, etc. The
		
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			point is, it is not only it is not
just Muslims are always bad,
		
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			barbaric, etc. First of all, I've
been thinking about this for a
		
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			long time to come up with this
road to reform. The other thing
		
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			is, the implementation is not that
easy.
		
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			Okay, the first element, or the
first step that we need to work
		
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			on,
		
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			increase the Iman of people,
		
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			increase the religiousity of
Muslims, and those who are not
		
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			Muslims try to bring them to
Islam. So this is the first step,
		
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			which is what, let us call it,
what Iman The second point is
		
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			knowledge.
		
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			Yeah, knowledge. We need
knowledge, whether Islamic
		
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			knowledge or what
		
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			general knowledge. Knowledge is
power.
		
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			Ignorance is what is weakness.
		
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			That's why in the Quran, Allah,
Allah, Allah encouraged us to seek
		
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			knowledge in so many places. And
		
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			Allah commanded the Prophet
salallahu alayhi wa sallam to ask
		
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			him for what more knowledge?
		
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			The only thing that Allah, Allah
commanded the Prophet sallallahu
		
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			sallam, to ask for more. Is what
knowledge wakura, Rabbi Zini ilm,
		
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			the third point is what Unity,
		
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			Unity of the Muslim, Ummah Abu.
		
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			Some Muslims are fond of what
disunity some Muslims, they don't
		
00:15:06 --> 00:15:12
			know from Islam, except the
Hadith, that Islam, or Muslims,
		
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			will be divided into what 73
sects, all of them are in the
		
00:15:17 --> 00:15:23
			firefal except what, except one
sect, and which is the that sect.
		
00:15:24 --> 00:15:31
			Who are the people of that sect?
It is me, anyone else. He is, what
		
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			he is not of that what saved sect?
They don't know of Islam, except
		
00:15:38 --> 00:15:44
			this. Read the Quran. Ya Habibi
read the Quran in the Quran
		
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			brothers show me one verse that
Allah, Jalla Allah mentioned the
		
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			sects of the ummah.
		
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			If this is a very important topic,
yeah, the entire Quran will not
		
00:16:01 --> 00:16:01
			address it.
		
00:16:07 --> 00:16:13
			Yes, brothers. If this is a really
important topic, why didn't the
		
00:16:13 --> 00:16:17
			Quran address it? In fact, the
Quran addressed Muslims as what
		
00:16:17 --> 00:16:23
			one Ummah in Al muslimaty, one
meaning Almond minati Alpana. At
		
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			all one group,
		
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			yes.
		
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			So we are one,
		
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			and then Allah commanded us to be
one of my abilities,
		
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			Allah. Allah says, wala tanaz, a
		
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			What about Salafis? What about
Braille wave? Are they part of
		
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			this?
		
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			Or only? Yeah, one sect is a Hua,
his brothers
		
00:17:04 --> 00:17:09
			come on in Namal, meaning this is,
as they say in Arabic language,
		
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			Hassel ya, any limitation Muslims,
not means, cannot be, but what
		
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			brothers,
		
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			and, of course, sisters, the
Prophet sallallahu, sallam, he
		
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			made an oath
		
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			will let the NFC be Adi. He by the
one in whose hand is my soul. You
		
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			will never enter Jannah until you
believe, and you will never
		
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			believe until you what
		
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			anyone knows
		
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			until you love each other.
		
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			Can I love a
		
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			if he is a believer? Why not? No,
he's not a believer. So what is
		
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			he?
		
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			Can I love a Salafi? No way.
Wahabi man, don't love them.
		
00:18:04 --> 00:18:06
			Yeah, run away from Wahhabis.
		
00:18:08 --> 00:18:11
			Run away. Don't listen to
Wahhabis. Just put your put what
		
00:18:11 --> 00:18:17
			is it in your Okay, so you don't
listen. If the Wahhabi say, Allahu
		
00:18:17 --> 00:18:20
			Akbar, don't listen to him.
Because Sufyan, someone asked him,
		
00:18:20 --> 00:18:25
			Can I listen to amuthad? He said,
No, even if he reads Quran. So
		
00:18:25 --> 00:18:29
			Wahab is a Muqtada, so therefore
don't listen to him. Just even if
		
00:18:29 --> 00:18:31
			he reads Surah Fatiha, he might
eat with Surah Fatiha.
		
00:18:33 --> 00:18:37
			We want too much, brothers and
sisters, too much.
		
00:18:39 --> 00:18:43
			Yeah, the Prophet, sallAllahu,
sallam said, listen to this, Mam,
		
00:18:43 --> 00:18:45
			Salah, salatana,
		
00:18:47 --> 00:18:52
			yeah, whoever, what praise our
salah.
		
00:18:54 --> 00:18:58
			Yes. Was stuck by Ana, and he
faces there,
		
00:19:00 --> 00:19:04
			and he eats, well, akala Dabi
hatana, he ate, what
		
00:19:06 --> 00:19:08
			the food we eat, the the meat we
eat.
		
00:19:10 --> 00:19:11
			Okay, then what
		
00:19:13 --> 00:19:16
			for? Who was Muslim? Laho malalahi
malayna,
		
00:19:18 --> 00:19:20
			he is, what the Muslim,
		
00:19:21 --> 00:19:26
			what is for him, for us, what is
against him is against us. We are
		
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			like one hand.
		
00:19:28 --> 00:19:32
			Some people say, What about the
Muqtada people? And what they
		
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			Sufyan is Saudi said, walai is
better for me to have a dog in my
		
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			house rather than to have a person
of bida.
		
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			Which person of bidah Everyone is
calling the other person a person
		
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			of bidah. If you analyze the
Islamic al Qaeda, all Muslims who
		
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			pray as the Prophet salallahu
sallam said, they pray our salah.
		
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			They face our Qibla and they eat.
		
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			That the Biha,
		
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			all of them agree on 90% of
matters of Akira.
		
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			The fourth point is, what
		
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			influence quantum
		
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			monka? What do I mean on a bill
because of our influence, positive
		
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			influence, which is
		
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			enjoining the good and forgiving
forbidding the evil, we became the
		
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			best of nations. Muslims by nature
are active people. Muslims by
		
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			nature cannot sit aside watching
things going wrongly and do
		
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			nothing.
		
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			You don't see someone crossing the
road and he was about to, you
		
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			know, to be hit by the car.
		
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			Yeah, this is not so good.
		
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			We influence. If you don't
influence. You will be what
		
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			influence successful people are
never what influenced in a
		
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			negative way. They what proactive
people they influence. There are
		
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			seven areas of influence. I call
them what the areas of influence
		
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			in non Muslim countries, not in
Muslim countries. Many Muslim
		
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			countries, there is one more area
in non Muslim countries, areas of
		
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			influence. The first one is,
		
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			politics is dirty, but we have to
be involved in it,
		
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			agree, because
		
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			Islam, with no politics will end
up to be what politics with no
		
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			Islam. So don't blame politicians
if they have no Islam, because we
		
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			said politics is not part of
Islam. Yeah, and this is a form of
		
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			secularism. The second one is
		
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			law, judiciary.
		
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			We have to influence that.
		
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			Okay, third one is media,
		
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			brothers and sisters. You know,
		
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			I strongly believe that Muslims
want this. Genocide. Despite that,
		
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			it is genocide. We are winning.
What is the main reason for us
		
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			winning?
		
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			One of the main reasons is because
so many young people like
		
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			yourselves, they took part in this
global conflict, and they were
		
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			presenting the Palestinian case,
yeah, on media platforms. So media
		
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			this, the third one, the fourth
one is economy and finance.
		
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			Poor people are miskeen.
		
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			Is that true or not?
		
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			The world doesn't respect poor
people. We have to be rich to be
		
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			strong. And the Prophet
		
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			said the fifth one is education.
		
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			What is it? Education? We need to
be influential in terms of what
		
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			education,
		
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			and then the sixth one is what
socially, and then the seventh one
		
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			is Dawa.
		
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			Those areas of influence, my dear
brothers, my dear sisters, we need
		
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			to be influential in those
influentials, in those areas,
		
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			brothers, sisters, if we stay in a
country and we don't influence
		
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			those areas, we will never be
respected.
		
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			You need to influence those areas.
You need to be among the decision
		
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			makers in those areas. We ask
Allah, Allah, Allah to help us to
		
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			benefit from what we have heard
and to turn those challenges into
		
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			opportunities and to help us to be
more united and to forgive us for
		
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			our shortcomings. Brothers and
sisters, don't be negative.
		
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			Be positive.
		
00:24:21 --> 00:24:25
			The Prophet sallallahu, alayhi wa
sallam used to be optimistic all
		
00:24:25 --> 00:24:32
			the time. Don't ever accept
pessimistic discourse or language.
		
00:24:33 --> 00:24:34
			The
		
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			angaloni yakarim,