Fariq Naik – The Woman’s Economic Rights and the Man’s Financial Duties in Islam
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The speakers discuss various aspects of Islam, including economic rights for men, the importance of women in ownership of property, and the duty of men to look after financial aspects. They also mention that women may work in various sectors, such as office, manufacturing, and retail, but may not work in a specific position.
AI: Summary ©
Let's discuss the economic rights for men in Islam.
Islam gave woman economic rights 1300 years before the Western
world, and adult woman is allowed to own or dis own a property
without the permission of anyone. This light was given to her 1400
years ago, the first time in the western world that a woman was
allowed to own all this own property without the permission of
her husband was in England in 1870, or the married woman
properties Act. In Islam, if a man does work, and a similar sort of
work is done by the woman, she's entitled for the equal pay. There
is no text in the Glorious Quran, or in the authentic hadith, which
prevents a woman from doing any lawful work. The point to be noted
is that the work she does, it should be within the purview of
the Islamic Sharia, she should maintain her job and modesty.
We want a woman to take up professions such as doctors,
gynecologists, nurses, etc. If I want my mother, if I want my
sister to maintain her job, and if I want to take her to a lady
doctor, we should see to it that a woman fought to become doctors.
The other noble professions are professions such as teaching, all
factions which involve the exploitation of a woman's body are
completely prohibited. For example, dancing, modeling,
singing, etc.
All these professions are prohibited in Islam for the woman.
Many jobs many professions which are prohibited for the woman are
even prohibited for the man, for example, working in alcohol bars,
in gambling dens, in dishonest businesses.
In Islam, it is not the duty of the woman to look after the
financial aspects. It is the duty of the man to look after the
financial aspects.
And before marriage is the duty of the Father and the brother to look
after the financial aspects. And after marriage is the duty of the
husband and the son to look after the lodging, boding clothing and
financial aspects.
In Islam, a woman need not work. But if both the ends don't meet,
and if she wasn't, we will choose to work. She may work, but no one
can force her. And she can take our professions to the spot we
weaving, knitting. And she can also work in office where there's
proper segregation of sexes. She can also work in a factory where
there are different provisions for a man and a woman. And she can
also do a business but if she has to deal with the nominee ram it is
preferable through her madam that is the husband, her father, her
brother, her son.
And in Islam, a woman is financially more secured as during
marriage, she's on the receiving end. And Allah subhanaw taala says
in the Glorious Quran into the Nyssa chapter number four was
number four,
what to Nyssa
and give the woman their power as a free gift. And in Islam for mild
to Sol mais Mohair is compulsory is the man who gives the Dawa to
the would be wife in India, it is exactly the opposite. It is the
woman will give the Dawa to the would be husband and bending upon
status. If the man is a graduate, he may demand one lakh rupees. If
he's an engineer, he may demand five lakh rupees. If he's a
doctor, he may demand 10 lakh rupees, as the characters and
herds are sold in the marketplace demanding dowry directly or
indirectly from the would be wife is completely prohibited in Islam.
The parents of the groom cannot go and tell the parents of the bride
that you know my son he likes to travel in the Mercedes car
indicating that I want a Mercedes car for dowry. You cannot go and
tell that you know my son he likes to live in a four bedroom
apartment indicating that I want a four bedroom apartment in dowry.
Demanding dowry directly or indirectly from the would be bride
is completely prohibited. And willingly if the parents of the
bride want to give you something you can very well accepted but
demanding dowry directly or indirectly is completely
prohibited.
And in Islam, irrespective whether the husband is rich or poor, it is
his duty to look after the lodging bolding, clothing and financial
aspects of the wife
in a slot
Um, a woman may also work. She may also do a business, but she did
not spend a single penny on her lodging, boarding clothing and
financial aspects. She may keep it for himself is the husband in the
family who's supposed to look after that?
And in Islam, if a woman gets widowed or if the walls takes
place, she receives financial support for the period of ADA.
That is a waiting period. And if she's pregnant, she receives it
for the delivery. And if she has children, she receives it for the
children.