Bilal Philips – Who is Your Lord

Bilal Philips
Share Page

AI: Summary ©

The speakers discuss various questions and subQ marks related to the upon death of the "will" concept, including "illogical" belief in God and the "illsogical" belief in God. They also touch on the complexity of creation and the negative consequences of actions, including the "will" concept. The speakers stress the importance of knowing God and its purpose for one's life, as it is crucial to achieve goals, and emphasize the need for clarity in people's beliefs and values.

AI: Summary ©

00:00:18 --> 00:00:20
			Salatu was Salam ala rasulillah.
		
00:00:22 --> 00:00:27
			All praise is due to ally and realize Peace and blessings beyond the last messenger of Allah.
		
00:00:29 --> 00:00:30
			Who is your Lord?
		
00:00:32 --> 00:00:35
			In Arabic man Rob book
		
00:00:36 --> 00:00:45
			is the question the first question which will be asked of the soul
		
00:00:46 --> 00:00:47
			after death
		
00:00:49 --> 00:00:57
			it addresses the trials of the grave, the beginning of the trials of the Great
		
00:00:58 --> 00:01:04
			Prophet Muhammad sallallahu alayhi wa sallam used to teach his companions.
		
00:01:06 --> 00:01:12
			The way he used to teach a surah from the Quran, that
		
00:01:13 --> 00:01:20
			which was to be said that the end of Salah began Allahumma inni out to become in
		
00:01:21 --> 00:01:27
			copper. Well, I seek refuge in You from the trials of the grave.
		
00:01:30 --> 00:01:31
			It refers to
		
00:01:32 --> 00:01:37
			a part of Muslim belief in the last day
		
00:01:38 --> 00:01:40
			of the Six Pillars of Islam.
		
00:01:43 --> 00:01:51
			Allah requires of us that we believe in the last day, the last day includes
		
00:01:53 --> 00:01:55
			the science which lead up to it,
		
00:01:56 --> 00:02:05
			the period of death and the period between death and resurrection, which is referred to as the
barossa.
		
00:02:07 --> 00:02:08
			The barrels off the interval
		
00:02:09 --> 00:02:18
			and the resurrection, the judgment and then the distribution of people between heaven and *.
		
00:02:21 --> 00:02:22
			So,
		
00:02:23 --> 00:02:24
			man, Rob book,
		
00:02:25 --> 00:02:37
			who is your Lord represents the first of the abodes of the Hereafter, the first stage that we go
through,
		
00:02:38 --> 00:02:39
			in a Hadith,
		
00:02:40 --> 00:03:01
			which is considered mutawatir, meaning that it has been narrated by so many companions of the
Prophet sallahu wa sallam, on all of the different levels of its narration, that it would be
impossible for them to have agreed upon a lie.
		
00:03:03 --> 00:03:25
			This is the highest level of certainty of the Hadith narrations in it. Prophet Mohammed Salim as
described by Al Bara, even as an A Sydney Malik, Abu huraira, and a number of other companions, that
after the person has been placed in the grave,
		
00:03:27 --> 00:03:31
			the soul is brought back to that person.
		
00:03:34 --> 00:03:40
			And they hear the footsteps of those who had accompanied
		
00:03:42 --> 00:03:50
			the caffeine, the janazah, to the point of burial, after they begin to walk away.
		
00:03:53 --> 00:03:55
			And this is a part of the trial.
		
00:03:56 --> 00:03:57
			what is to come?
		
00:04:00 --> 00:04:01
			At this point,
		
00:04:02 --> 00:04:04
			two angels,
		
00:04:05 --> 00:04:08
			Jet Black with blue eyes.
		
00:04:10 --> 00:04:12
			We'll set that person up
		
00:04:14 --> 00:04:18
			and ask them three questions.
		
00:04:19 --> 00:04:20
			Man Rob, book,
		
00:04:21 --> 00:04:22
			my dinner.
		
00:04:24 --> 00:04:25
			Oh man, maybe your
		
00:04:26 --> 00:04:27
			boy is your Lord.
		
00:04:29 --> 00:04:30
			What was your religion?
		
00:04:32 --> 00:04:33
			And who was your prophet?
		
00:04:38 --> 00:04:40
			Knowing who our Lord is,
		
00:04:42 --> 00:04:47
			is essential for us to have the correct faith.
		
00:04:49 --> 00:04:51
			Of course, as a Muslim,
		
00:04:52 --> 00:04:54
			somebody says Who is your Lord
		
00:04:55 --> 00:04:59
			with seeming ease, we can say Allah
		
00:05:00 --> 00:05:01
			Allah is our Lord.
		
00:05:02 --> 00:05:02
			But
		
00:05:04 --> 00:05:07
			Allah pointed out in the Quran
		
00:05:08 --> 00:05:12
			that it is not so simple as that.
		
00:05:14 --> 00:05:14
			He said,
		
00:05:15 --> 00:05:23
			In surah, Yusuf, verse 104. When are you may know, accelero, home biLlahi in lava, whom
		
00:05:26 --> 00:05:30
			most of those who believe in a law
		
00:05:32 --> 00:05:34
			are idolatrous.
		
00:05:35 --> 00:05:39
			Most of those who claim to believe in God,
		
00:05:41 --> 00:05:45
			worship others, besides God.
		
00:05:48 --> 00:05:50
			So, that tells us that
		
00:05:51 --> 00:05:55
			knowing who our Lord is, is not quite as simple as that.
		
00:05:57 --> 00:06:11
			There are issues that we have to be clear about, because of course, if a person doesn't know who his
Lord is, then the likelihood of him worshiping who is Lord isn't, is very big.
		
00:06:14 --> 00:06:24
			And that is why so much of the Quran is dedicated to informing us about Allah,
		
00:06:25 --> 00:06:27
			that we would know who he is.
		
00:06:29 --> 00:06:33
			So we could fulfill the very purpose of our creation.
		
00:06:36 --> 00:06:39
			Now, if we want to determine
		
00:06:43 --> 00:06:45
			who knows who their Lord is,
		
00:06:46 --> 00:06:50
			or to what degree we know who our Lord is,
		
00:06:53 --> 00:06:56
			we can look at these questions, I'm going to
		
00:06:58 --> 00:07:07
			mention a few questions. And you can reflect on these and see where you stand with regards to them.
		
00:07:08 --> 00:07:16
			And these questions are common questions raised by those
		
00:07:17 --> 00:07:18
			who
		
00:07:19 --> 00:07:20
			deny
		
00:07:21 --> 00:07:24
			the existence of God in one way, shape,
		
00:07:26 --> 00:07:26
			or form.
		
00:07:29 --> 00:07:31
			The first of the questions
		
00:07:32 --> 00:07:33
			commonly
		
00:07:35 --> 00:07:39
			raised or stated by atheists.
		
00:07:40 --> 00:07:54
			This is the question to you now, where do you stand with regards to this question? Do you agree with
those who say that belief is a matter of blind faith?
		
00:07:59 --> 00:07:59
			First question.
		
00:08:01 --> 00:08:10
			Do you agree with those who say that belief is a matter of blind faith?
		
00:08:14 --> 00:08:15
			Second question.
		
00:08:17 --> 00:08:18
			And these have
		
00:08:20 --> 00:08:22
			four sub questions.
		
00:08:24 --> 00:08:29
			Are you stumped? by any or all of the following
		
00:08:30 --> 00:08:32
			sub questions? One?
		
00:08:34 --> 00:08:36
			If everything has a creator,
		
00:08:38 --> 00:08:39
			who created God?
		
00:08:41 --> 00:08:42
			To
		
00:08:43 --> 00:08:45
			if God can do anything?
		
00:08:47 --> 00:08:48
			Why can't he have a son?
		
00:08:50 --> 00:08:51
			Three,
		
00:08:52 --> 00:08:54
			if God is all powerful?
		
00:08:56 --> 00:09:00
			Can he create a stone which is too heavy for him to lift?
		
00:09:04 --> 00:09:07
			For? If God is all good,
		
00:09:09 --> 00:09:11
			and Able to do all things?
		
00:09:13 --> 00:09:15
			Then where did evil come from?
		
00:09:20 --> 00:09:24
			These questions? What answers do we have for them?
		
00:09:27 --> 00:09:28
			Third point.
		
00:09:31 --> 00:09:37
			If our answers for these questions were as follows.
		
00:09:38 --> 00:09:43
			If everything has a creator who created God, if our answer was, he created himself,
		
00:09:45 --> 00:09:48
			then we don't know who our Lord is.
		
00:09:50 --> 00:09:55
			For the second question, if God can do anything, why can't he have a son?
		
00:09:56 --> 00:09:59
			The Quest The answer is he could
		
00:10:00 --> 00:10:01
			But he chose not to,
		
00:10:04 --> 00:10:05
			then you don't know your Lord?
		
00:10:08 --> 00:10:10
			Third, if God is all powerful?
		
00:10:12 --> 00:10:19
			Can you create a stone too heavy for him to lift? Yes. Then you don't know your Lord.
		
00:10:20 --> 00:10:21
			For
		
00:10:23 --> 00:10:28
			if God is all good and Able to do all things than where did evil come from
		
00:10:29 --> 00:10:32
			Satan or man made evil?
		
00:10:35 --> 00:10:42
			If you said any of those, or you thought any of those answers, then you don't know who your Lord is.
		
00:10:45 --> 00:10:46
			A fourth big question,
		
00:10:48 --> 00:10:54
			which also points to a lack of knowledge of who God is.
		
00:10:55 --> 00:11:01
			Do you accept that God created the world and left it to run by itself.
		
00:11:06 --> 00:11:07
			God created the world
		
00:11:09 --> 00:11:11
			and left it to run by itself.
		
00:11:14 --> 00:11:28
			If that sounds reasonable to you, then you definitely don't know who your God is. And that is the
general conception of most people
		
00:11:31 --> 00:11:37
			who would call themselves or came from Christian tradition today?
		
00:11:40 --> 00:11:41
			Most people
		
00:11:43 --> 00:11:44
			looking at Christianity,
		
00:11:45 --> 00:11:48
			looking at the various other religions
		
00:11:50 --> 00:11:51
			come to this conclusion.
		
00:11:53 --> 00:11:56
			Believing that, yes, there must be a god.
		
00:11:58 --> 00:12:11
			But these religions are all manmade. So therefore, God obviously created the world and left it to
run on its own. Everybody has to find their own way.
		
00:12:12 --> 00:12:20
			But one who holds that belief doesn't understand or know who God is.
		
00:12:22 --> 00:12:28
			So, if we do want to know who God is, then definitely
		
00:12:29 --> 00:12:38
			we have to be able to get past these basic questions. So let's go back to question number one.
		
00:12:39 --> 00:12:44
			Do you agree with those who say that belief is a matter of blind faith?
		
00:12:46 --> 00:12:46
			No.
		
00:12:48 --> 00:13:09
			One says, Yeah, it's a matter of blind faith, a matter of faith. Basically, we have accepted the
atheist claim that their disbelief in God is logical. And our belief in God is illogical. It's just
based on blind faith.
		
00:13:11 --> 00:13:12
			It is not provable.
		
00:13:15 --> 00:13:20
			There's their approach is logical, based on the other questions that we mentioned.
		
00:13:21 --> 00:13:22
			However,
		
00:13:24 --> 00:13:25
			the truth is,
		
00:13:26 --> 00:13:37
			that belief in God is logical. And this belief in God is illogical. It's the complete opposite.
		
00:13:39 --> 00:13:44
			And we should have no doubts in our hearts, that this is true.
		
00:13:46 --> 00:13:50
			If we know our Lord, then we have no doubt about this.
		
00:13:53 --> 00:13:54
			We can start by saying,
		
00:13:57 --> 00:14:01
			If atheism was really logical,
		
00:14:02 --> 00:14:06
			then the fathers of logic should have been atheists.
		
00:14:09 --> 00:14:12
			logic is traced back to the Greeks
		
00:14:14 --> 00:14:25
			and the leading philosophers amongst the Greeks, Plato and Aristotle, both of them believed in God.
		
00:14:27 --> 00:14:39
			And they argued for the necessity of belief in God logically, because, as philosophers, logic was
held on the highest
		
00:14:41 --> 00:14:47
			position, highest status, to be able to logically present things.
		
00:14:49 --> 00:14:49
			So
		
00:14:50 --> 00:14:55
			Plato's argument was the argument from design.
		
00:14:56 --> 00:14:59
			That design indicates a design
		
00:15:02 --> 00:15:03
			That is logical.
		
00:15:04 --> 00:15:08
			That's what we see around us all the time.
		
00:15:10 --> 00:15:11
			When we walk
		
00:15:13 --> 00:15:21
			on the beach, and we see a footprint in the sand, we don't stop and reflect
		
00:15:23 --> 00:15:35
			how amazing it was that the sea washed ashore, sank into the sand and made a footprint
		
00:15:38 --> 00:15:45
			for the atheists, that's what they say, as possible, the sea could sink in the sand
		
00:15:46 --> 00:15:50
			and create what would appear to us to be a footprint.
		
00:15:53 --> 00:16:13
			But that is not logical. Yes, it could. It is not impossible. But the greatest likelihood is that
when we see that footprint, we know that somebody another human being stepped there. That's what we
conclude.
		
00:16:18 --> 00:16:19
			Sir Isaac Newton,
		
00:16:21 --> 00:16:23
			on one occasion,
		
00:16:24 --> 00:16:25
			had
		
00:16:27 --> 00:16:29
			a, an instrument,
		
00:16:31 --> 00:16:32
			which
		
00:16:34 --> 00:16:53
			was a lie a means of demonstrating the movement of the planets around the sun, that the sun in the
middle, the different planets, and when you turn this crank, then the planets moved around the sun,
you know, at different paces, etc.
		
00:16:54 --> 00:17:04
			And one of his atheist friends stopped by to visit him. And he asked him, you know, when he saw it,
he was really amazed. This is a wonderful
		
00:17:06 --> 00:17:07
			gadget.
		
00:17:08 --> 00:17:09
			He said to him,
		
00:17:12 --> 00:17:12
			Who made it?
		
00:17:14 --> 00:17:14
			And so,
		
00:17:15 --> 00:17:19
			Isaac Newton responded to him saying, nobody,
		
00:17:20 --> 00:17:23
			I just accidentally fell into that shape.
		
00:17:24 --> 00:17:27
			The man looked at him and said, so be silly.
		
00:17:28 --> 00:17:30
			Don't be silly.
		
00:17:31 --> 00:17:41
			You know, Who made it? He said, is what I said. Any more silly than what you say about the real
world?
		
00:17:43 --> 00:17:49
			of the planets going around? You said it's all by accident. Isn't that even more foolish?
		
00:17:51 --> 00:17:58
			As you wouldn't accept it on that small scale, which is so obvious. How are you going to accept it
on that huge scale?
		
00:18:02 --> 00:18:27
			So the concept that design indicates a designer, this is a natural concept. Human beings function,
according to it all the time. But atheists say no, designed as necessary necessarily indicate a
designer. So if you take a bucket of paint, and you throw it on the wall,
		
00:18:28 --> 00:18:36
			it might splatter on the wall. And it might look like a hand or a foot or a head. You know,
		
00:18:37 --> 00:18:38
			it can take
		
00:18:39 --> 00:18:49
			forms, which looks similar to just like sometimes you look at the clouds in the sky, and sometimes
the cloud seems to take the shape of a head or a hand or a foot.
		
00:18:51 --> 00:18:51
			So they say.
		
00:18:54 --> 00:18:55
			So we say to them, well,
		
00:18:56 --> 00:18:59
			if we put in all of the colors in a bucket,
		
00:19:03 --> 00:19:12
			then we throw that bucket of colors against the wall. Do you think it is possible that we could come
out with a Mona Lisa?
		
00:19:14 --> 00:19:14
			They say Yeah.
		
00:19:17 --> 00:19:18
			Yes, it's possible.
		
00:19:20 --> 00:19:22
			Common Sense.
		
00:19:23 --> 00:19:29
			For people who live in the real world common sense tells us No.
		
00:19:30 --> 00:19:42
			No way. No matter how many times you throw this bucket of colors against the wall, you are not going
to come out with a Mona Lisa. It's not going to ever happen.
		
00:19:43 --> 00:19:54
			The first time you throw it will be no different from the billionth time that you throw it but
according to them know, if you keep throwing, keep mixing and throwing them mixing and throw one
time. It can happen.
		
00:19:59 --> 00:19:59
			But as I
		
00:20:00 --> 00:20:03
			Said common sense, says no.
		
00:20:05 --> 00:20:41
			The example I like to give for this is that if you put 100 monkeys in a cage, and you give them all
typewriters, and pieces of paper, and I let them beat away the keys with their heads and their feet
and elbows and jump up and down, one of them will type out for you, the whole core and given them of
course, Arabic typewriters, not English ones, right? They will type out for you the whole Quran,
from Fatiha to NASS from beginning to end, or the Bible, from Genesis to revelations,
		
00:20:42 --> 00:20:49
			one of them will give him an unlimited amount of time, if they just keep at it, one of them is gonna
do it.
		
00:20:52 --> 00:20:59
			And they'll even put some numbers to it, they'll tell you, it is the chance of it occurring is one
to the minus.
		
00:21:00 --> 00:21:01
			trillion.
		
00:21:03 --> 00:21:04
			But still one.
		
00:21:08 --> 00:21:16
			But common sense. logic and reason tells us No, it's not going to happen.
		
00:21:18 --> 00:21:22
			So that's why we say they are the ones who are illogical.
		
00:21:23 --> 00:21:37
			They are calling on something which the human mind does not accept. It goes against all reason, all
human experience, it goes against it. But that's what they hold on to.
		
00:21:40 --> 00:21:42
			Aristotle, on the other hand,
		
00:21:43 --> 00:21:55
			his argument was that the infinite regression of the cause and effect chain cannot possibly be
meaning,
		
00:21:56 --> 00:21:58
			that question, if
		
00:22:00 --> 00:22:02
			everything has a creator, then who created God,
		
00:22:04 --> 00:22:13
			meaning, you go back, this was created by that one that was created by the other one that was
created by the other one keep going back and back to infinity.
		
00:22:15 --> 00:22:22
			Or this God created and then another god created that God and another god created that God and back
to infinity, he said no,
		
00:22:23 --> 00:22:24
			that cannot be
		
00:22:25 --> 00:22:36
			there has to be a beginning point. Because saying that, there is no beginning point. In other words
is back to infinity mean there is no beginning point
		
00:22:37 --> 00:22:41
			is the same as saying it never started.
		
00:22:43 --> 00:22:51
			Reality is that we are here now, our existence is proof that there had to be a beginning point.
		
00:22:53 --> 00:23:02
			And for that beginning point to take place, then the one that precipitated cause, that beginning to
take place,
		
00:23:03 --> 00:23:12
			had to himself or itself be without creation, otherwise it just falls back in that chain.
		
00:23:14 --> 00:23:23
			There had to be one who was uncreated to start the process going otherwise, no beginning.
		
00:23:24 --> 00:23:26
			So that was
		
00:23:27 --> 00:23:31
			Aristotle's argument. The Quran uses both arguments.
		
00:23:32 --> 00:23:37
			The most common argument of course, is the the argument from design
		
00:23:38 --> 00:23:46
			of Elian, Luna La Bella kafer. Julio, will you not reflect on how the camels were created?
		
00:23:49 --> 00:23:51
			And the whole of creation around us
		
00:23:52 --> 00:24:08
			just reflecting on how it's each the each element of creation, the complexity that is found there,
when scientists go and look on the most microscopic level
		
00:24:10 --> 00:24:21
			what do they find? As they take things apart and look inside, take things apart and look inside keep
getting smaller and smaller and smaller, what do they find? They find Order.
		
00:24:23 --> 00:24:26
			Order all the way.
		
00:24:27 --> 00:24:41
			If they go to the macroscopic go the other way out towards the sun, the planets, the universe. What
do they find? Order, everywhere. Order.
		
00:24:42 --> 00:24:44
			Design order.
		
00:24:45 --> 00:24:48
			It is not the price of the product of chaos.
		
00:24:50 --> 00:24:51
			So the claim that
		
00:24:53 --> 00:24:59
			everything was a product of accident, the Big Bang boom.
		
00:25:01 --> 00:25:02
			And here we are.
		
00:25:03 --> 00:25:05
			This is like saying,
		
00:25:06 --> 00:25:09
			somebody drops an atomic bomb
		
00:25:10 --> 00:25:26
			on a junkyard, in a junkyard where they have all the bits and pieces of cars, you can go down and
get us pieces. junkyard full of bits and pieces, you dropped an atomic bomb in the junkyard and out
rolls, a Rolls Royce.
		
00:25:28 --> 00:25:33
			Engine humming door open, you just have to get in and drive away.
		
00:25:36 --> 00:25:46
			This is what they're saying. Reality is that these bombs create chaos, they break things apart, they
don't create things.
		
00:25:49 --> 00:25:52
			So the logic that
		
00:25:54 --> 00:26:02
			this world and its contents were created by God is so strong.
		
00:26:03 --> 00:26:18
			It is so obvious that the vast majority of human beings believe in God. That's reality. Wherever you
go in the world, whenever whenever you go back in history,
		
00:26:20 --> 00:26:23
			you find people's believing in God.
		
00:26:25 --> 00:26:29
			With those who don't believe in God, they are a very small number.
		
00:26:31 --> 00:26:41
			They are there are exceptions. And even in the countries where we know that atheism, for example,
became the order of the day like Russia,
		
00:26:42 --> 00:26:43
			Russia,
		
00:26:44 --> 00:26:49
			where atheism was taught, it became the state religion.
		
00:26:50 --> 00:26:58
			Denial of God's existence was a requirement for you to be promoted to have any position of not.
		
00:27:01 --> 00:27:04
			Yet, once the Soviet Union fell apart,
		
00:27:06 --> 00:27:08
			recent surveys
		
00:27:09 --> 00:27:26
			of Europe with regards to the percentages in different countries that believe in God put Russia
right up at the top. Some 80% of Russians believe in God's existence.
		
00:27:27 --> 00:27:34
			What happened? They had been indoctrinated from the time of, you know, Lenin Stalin all those years.
		
00:27:36 --> 00:27:42
			A century yet, as soon as the state apparatus was dismantled,
		
00:27:43 --> 00:27:45
			the people reverted.
		
00:27:47 --> 00:27:52
			Naturally back to belief in God, I remember speaking to a Chinese
		
00:27:53 --> 00:27:57
			who had converted to Islam, from communism, and I asked
		
00:27:58 --> 00:28:00
			the person how
		
00:28:01 --> 00:28:11
			you would indoctrinated Mao's thought, read book, cultural revolution, all this stuff? How can you
come to Islam What happened?
		
00:28:12 --> 00:28:15
			She said, Actually,
		
00:28:16 --> 00:28:29
			I always believed there was a god. But I just kept it inside. You just you want to get ahead, you
want to do anything, get into university to study whatever these things you just don't express.
		
00:28:30 --> 00:28:39
			So once there was relaxation, then I could go and explore and find for myself what was in fact, the
religion of God.
		
00:28:40 --> 00:28:41
			That's the reality.
		
00:28:44 --> 00:28:45
			So
		
00:28:47 --> 00:28:55
			the fact that the vast majority of human beings believe in God is itself
		
00:28:57 --> 00:29:00
			evidence for the existence of God.
		
00:29:02 --> 00:29:03
			Furthermore,
		
00:29:04 --> 00:29:07
			in 1997, in California,
		
00:29:10 --> 00:29:11
			University in California,
		
00:29:13 --> 00:29:17
			to researchers, neither of whom were Muslims
		
00:29:19 --> 00:29:20
			doing research
		
00:29:21 --> 00:29:27
			on patients who had brain disorders,
		
00:29:28 --> 00:29:54
			whether it was included schizophrenics and others or people with epilepsy and other other brain
disorders. They were probing different parts of the brain trying to assess where this was coming
from how they could possibly control it. What they found was that at the front part of the brain,
when they probe this area,
		
00:29:55 --> 00:29:59
			people who had it done had these massive will
		
00:30:00 --> 00:30:08
			Just experiences some presence of God who is this from the Muslim perspective, this is what a lot
tells us in Surah, Al are off
		
00:30:09 --> 00:30:22
			the seventh chapter of the Quran, verse 172, where it states there that a lot created all of human
beings, all human beings, at the time of the creation of Adam took from Adam all of his descendants,
		
00:30:24 --> 00:30:26
			and made them bear witness
		
00:30:27 --> 00:30:28
			that he was the Lord.
		
00:30:30 --> 00:30:33
			And all human beings bore witness.
		
00:30:36 --> 00:30:37
			Then
		
00:30:38 --> 00:30:42
			they remained in that state in the barrels off
		
00:30:44 --> 00:30:48
			until the time for their birth on Earth.
		
00:30:49 --> 00:31:04
			The Spirit was then put into human beings they grew up and then the environment around them, would
affect them. As the pastor Solomon said, koulamallah Odin, you will lead to Allah fitrah. Every
		
00:31:05 --> 00:31:26
			newborn is born in a natural state of belief in God, this is the natural way. But it is the family,
the environment, etc, around him or her, that turns them into a Christian, a Jew, a Zoroastrian, or
whatever.
		
00:31:30 --> 00:31:31
			Going back
		
00:31:33 --> 00:31:36
			to our other group of questions,
		
00:31:37 --> 00:31:54
			if everything has a creator, who created God, we looked at that already. And the answer given by
Aristotle, infinite regression going back without having a creator, is not possible. There has to be
a creator, who was himself on created.
		
00:31:58 --> 00:32:03
			The second question, if God can do anything, why can't he have a son?
		
00:32:04 --> 00:32:21
			That one can be included with the other question? If God is all powerful? Can he create a stone
which is too heavy for him to lift these questions and ones like them? We put under the general
heading of the ludicrous,
		
00:32:23 --> 00:32:34
			the ludicrous questions, ludicrous, meaning that they are illogical, and they are unreasonable
questions from two perspectives.
		
00:32:36 --> 00:32:41
			Or we could say really, from one perspective, explain it in two different ways. Basically,
		
00:32:43 --> 00:32:52
			to ask, Can God do anything which will make him no longer God?
		
00:32:54 --> 00:32:55
			That is a ludicrous question.
		
00:32:58 --> 00:33:06
			To ask, Can God do anything which is, which will make him in doing it make him no longer God?
		
00:33:09 --> 00:33:31
			That is illogical, and unreasonable. So when we define God, as one without beginning to then ask,
Can God be born? That is illogical? If we define God, as one without and then to ask, Can God die?
That is illogical.
		
00:33:34 --> 00:33:42
			So the issue of God doing ungodly things, is not
		
00:33:43 --> 00:33:50
			an issue of discussion. It is outside the realm of reasonable and logical discussion.
		
00:33:52 --> 00:34:00
			So both of those questions we say, are asking whether God will do ungodly things,
		
00:34:01 --> 00:34:03
			for God to have a son.
		
00:34:04 --> 00:34:09
			One of his descriptions is that he is one and only.
		
00:34:10 --> 00:34:14
			Here, O Israel, the Lord your God is one God.
		
00:34:15 --> 00:34:24
			There's only one God. So to say, Can God have a son, meaning, if he had a son, what is that son
going to be? Another God.
		
00:34:26 --> 00:34:27
			Maybe a little God.
		
00:34:28 --> 00:34:33
			But we have sons, their little humans.
		
00:34:34 --> 00:34:39
			cows have calves, cats and kittens.
		
00:34:40 --> 00:34:46
			Little versions. So when God has a son, we have a little version of God
		
00:34:47 --> 00:34:49
			or is it a full blown version like himself?
		
00:34:50 --> 00:34:54
			If it's a full blown version, you have clearly two gods.
		
00:34:56 --> 00:35:00
			So for God to have a son is to know
		
00:35:00 --> 00:35:01
			no longer be
		
00:35:02 --> 00:35:07
			true God, who is only one? So it is a nonsensical question.
		
00:35:09 --> 00:35:11
			It is a nonsensical question.
		
00:35:14 --> 00:35:15
			The other question,
		
00:35:17 --> 00:35:20
			which is one which usually messes up people,
		
00:35:23 --> 00:35:28
			where they are not aware of how God works,
		
00:35:29 --> 00:35:32
			when something happens in their lives,
		
00:35:33 --> 00:35:36
			which they cannot find an explanation for,
		
00:35:38 --> 00:35:42
			then their only conclusion is, there can't be a god.
		
00:35:45 --> 00:35:51
			So many times you talk to atheists, you ask, how did you get here? You know, your parents were both
		
00:35:53 --> 00:35:54
			practicing
		
00:35:55 --> 00:36:00
			Christians or Muslims or whatever. And
		
00:36:01 --> 00:36:07
			you are now an atheist. How did you get there? The person will tell you something like, I had this
aunt,
		
00:36:09 --> 00:36:14
			who was a wonderful woman, she was even nicer than my own parents.
		
00:36:16 --> 00:36:17
			And one day,
		
00:36:18 --> 00:36:27
			when she was taking me to the store, a big car came and just ran over and killed her. Why?
		
00:36:28 --> 00:36:29
			She was a good person.
		
00:36:30 --> 00:36:34
			So many bad people around why did it hit them? Why her?
		
00:36:35 --> 00:36:51
			Of course, he doesn't have? Or she doesn't have an answer, no way to explain why her and not anybody
else. So the only conclusion, not understanding how God operates as to say, There couldn't be a god.
		
00:36:54 --> 00:36:55
			And this one is similar
		
00:36:57 --> 00:36:58
			to the concept,
		
00:36:59 --> 00:37:08
			we can say is that if God is all good, and Able to do all things, where did evil come from? It's the
same question. Where did evil come from?
		
00:37:09 --> 00:37:14
			reality is that everything which takes place in the world
		
00:37:16 --> 00:37:18
			is a part of God's creation.
		
00:37:19 --> 00:37:21
			It is by God's permission.
		
00:37:23 --> 00:37:25
			Nothing takes place without
		
00:37:26 --> 00:37:29
			his permission for it to take place.
		
00:37:31 --> 00:37:32
			What we do know
		
00:37:34 --> 00:37:58
			is that, from our personal experience, there are many things, which we might look at as being bad at
one point in time, and later on, look at it as being good. at another point in time. It appeared bad
to us. But later on, we turned out to be something really good.
		
00:38:01 --> 00:38:17
			We can see it on the simple level of our children. When you have to take your child to the dentist
first time, and you gear him up or her up to go see the dentist. Tell him how the dentist is the
nice man.
		
00:38:20 --> 00:38:22
			He's going to do nice things for you.
		
00:38:25 --> 00:38:26
			And even when you come into the
		
00:38:27 --> 00:38:31
			dental office, maybe the dentist will give
		
00:38:32 --> 00:38:35
			the child a lollipop or something.
		
00:38:36 --> 00:38:40
			But once the kid is in the chair,
		
00:38:41 --> 00:38:44
			and business begins.
		
00:38:46 --> 00:38:52
			There is another situation happening here. needles are going in the gum and the drill is going in.
		
00:38:54 --> 00:38:55
			And the kid is screaming.
		
00:38:57 --> 00:38:58
			Now after you take that kid home,
		
00:38:59 --> 00:39:04
			you cannot convince the kid that the dentist was a good man.
		
00:39:05 --> 00:39:18
			You can't convince him or if you want to take them back to the dentist again. Whoa, boy. You know,
you have to trick them. You don't tell them I'm talking to them because otherwise they're going to
ruin closing the door and coming out.
		
00:39:19 --> 00:39:22
			No way. Not going back to that man again. He's a bad man.
		
00:39:25 --> 00:39:27
			That's how the child perceives it.
		
00:39:29 --> 00:39:39
			It can only see the harm the the pain, the suffering that it had. It can't see as we do when we look
ahead. We say no this pain is to prevent a greater pain.
		
00:39:42 --> 00:39:45
			We can't see that. Those children can't see it.
		
00:39:47 --> 00:39:51
			And that is what is demonstrated in the story of al Qaeda.
		
00:39:53 --> 00:39:56
			Al Qaeda and Prophet Moses in the Quran.
		
00:39:59 --> 00:39:59
			Were
		
00:40:00 --> 00:40:04
			Haider does certain acts, which
		
00:40:05 --> 00:40:08
			Prophet Moses could not understand
		
00:40:09 --> 00:40:14
			the long term, or to or to know the long term consequences.
		
00:40:15 --> 00:40:18
			Until al Qaeda explained it to him,
		
00:40:19 --> 00:40:27
			he could only see Heather taking the axe and breaking the hole in the boat after these people had so
kindly taken them across the river
		
00:40:29 --> 00:40:34
			and see him grab an innocent child and take off its head.
		
00:40:37 --> 00:40:39
			no apparent reason
		
00:40:40 --> 00:40:46
			until al Qaeda, explained to him that the boat
		
00:40:48 --> 00:40:51
			was saved by the hole put in it.
		
00:40:53 --> 00:41:07
			Because there was a ruler coming down a tyrant King coming down the river, and he was grabbing
everybody's boat. So when it came to the boat with the hole in it, he left it, no need for that one.
		
00:41:08 --> 00:41:38
			So the man's boat was saved by the hole that was put in it. And the boy whose life was taken,
parents were righteous, that child was going to grow up and become such a fitness such a trial for
the parents, that would would drive them into a state of disbelief. So to protect the parents from
the evil of the child, its life was taken. And I'll replace the child with another a girl, and that
girl treated the parents well.
		
00:41:40 --> 00:41:49
			And that's about the realities of life. We say it as every cloud has a silver lining.
		
00:41:52 --> 00:41:57
			This is reality, we see it. Now, of course, what happens with people is they say, okay,
		
00:42:00 --> 00:42:02
			we can see that. But
		
00:42:03 --> 00:42:06
			where is the good in the tsunami?
		
00:42:08 --> 00:42:09
			Hey, the tsunami?
		
00:42:10 --> 00:42:14
			How many 1000s of lives? Where's the good and not one? Tell us the good.
		
00:42:15 --> 00:42:24
			The fact that I cannot explain to you where the good is? Does it mean there is no good? All it says
is I don't know where.
		
00:42:25 --> 00:42:36
			But reality is that how God operates is that he does not permit anything to happen, except that
there is some good in it.
		
00:42:38 --> 00:42:56
			But it doesn't mean that the evil that is done by those who do it. If it's done by people, as
opposed to quote unquote, nature. It doesn't mean that those people are excuse saying, oh, they're
only doing God's Will those who are murdering people stealing.
		
00:42:58 --> 00:43:06
			Now, we don't say they're doing God's Will Yeah, yes, what they've done is in accordance with the
will of God, meaning God has permitted them to do it. But that's not what God wants him to do.
		
00:43:07 --> 00:43:10
			Because they will be punished for what they do.
		
00:43:12 --> 00:43:13
			So that's how
		
00:43:15 --> 00:43:17
			God works.
		
00:43:19 --> 00:43:21
			In our day to day life,
		
00:43:23 --> 00:43:30
			we easily recognize the need for instructions.
		
00:43:31 --> 00:43:35
			We need the need for instructions is well known.
		
00:43:36 --> 00:43:54
			If a businessman set up a business, hire people to work in his business, brought them to the
company, and then didn't tell them what they're supposed to do in the company. What do you think's
gonna happen?
		
00:43:55 --> 00:43:58
			company's gonna run well and be successful and
		
00:44:00 --> 00:44:02
			he has to tell them what to do.
		
00:44:04 --> 00:44:14
			He had a reason for which he hired them. I has to be out and explain to them. One who does something
like that where he doesn't inform people would say is unwise.
		
00:44:15 --> 00:44:21
			children going to school. If they're not informed as to what they're going to school for.
		
00:44:23 --> 00:44:37
			what they're supposed to do in school, you think they're just gonna march into school and march into
the classrooms and sit down and wait for the teacher know, they're gonna go to the playground, swing
on the swings slide on the slides, have a good time. I'm not gonna go into classrooms.
		
00:44:38 --> 00:44:48
			You must tell them. So we recognize very easily that for anything to function properly,
		
00:44:49 --> 00:44:57
			it must be in accordance with plans which are explained to those involved.
		
00:44:59 --> 00:44:59
			Information
		
00:45:00 --> 00:45:03
			has to be given otherwise we say that person is foolish.
		
00:45:05 --> 00:45:07
			We have a variety of different titles.
		
00:45:10 --> 00:45:15
			And one of the basic characteristics of God is that he is all wise
		
00:45:17 --> 00:45:17
			and hacky.
		
00:45:19 --> 00:45:20
			hacky mean.
		
00:45:22 --> 00:45:28
			This is one of the basic characteristics, we prize and respect wisdom, surely God
		
00:45:29 --> 00:45:30
			is more wise than we are.
		
00:45:32 --> 00:45:45
			This is common sense. So one who knows, God knows automatically that God revealed his will, to human
beings in this world.
		
00:45:48 --> 00:45:52
			The messages revelation happened, it's real.
		
00:45:53 --> 00:45:57
			And he revealed it through messengers,
		
00:45:58 --> 00:46:02
			prophets, who would carry those messages to human beings.
		
00:46:04 --> 00:46:06
			That is a necessity.
		
00:46:07 --> 00:46:20
			Knowing God, knowing who God is, necessitates that conclusion. One who doesn't know God, who would
assign to God idiocy, yes, they can say, Yes, God created the world left it to run on its own.
		
00:46:21 --> 00:46:24
			But knowing God removes these doubts,
		
00:46:26 --> 00:46:30
			and takes us to the ultimate conclusion
		
00:46:32 --> 00:46:37
			that God revealed his word, sent messengers, and we need to know
		
00:46:39 --> 00:46:44
			what was his word, we need to know who were his messengers.
		
00:46:46 --> 00:46:55
			And we need to find out the very purpose of our existence. Why are we here?
		
00:46:57 --> 00:47:04
			What were we created for? And this is something each and every Muslim is supposed to know.
		
00:47:06 --> 00:47:08
			It is clearly explained in the Quran.
		
00:47:10 --> 00:47:14
			Maybe if you ask a Christian and others, why were you created?
		
00:47:15 --> 00:47:56
			They may have difficulty finding an answer for it. Why? Because if you go through the Bible, there's
no answer. You're not find anywhere in the Bible. It says, human beings were created for this
purpose. Specifically, no. People say, well, maybe it was for this. Maybe it was for that some of
this and some of that, mix it together, come up with something. But to say, in the Scripture, in the
Gita, or the Vedas, or the gospels are the Old Testament, find a verse where it says, God created
human beings for this purpose. You don't find it. But in the Quran, you find it.
		
00:47:58 --> 00:48:08
			And so each and every Muslim, has that clarity available for himself and for herself. Now,
		
00:48:09 --> 00:48:11
			though, the clarity is there,
		
00:48:12 --> 00:48:18
			that doesn't necessarily mean that all Muslims know, what is the purpose.
		
00:48:20 --> 00:48:25
			In fact, on one occasion in Doha, Qatar,
		
00:48:26 --> 00:48:28
			when a
		
00:48:29 --> 00:48:30
			brother from India,
		
00:48:32 --> 00:48:34
			Muslim, brought in a Hindu
		
00:48:35 --> 00:48:47
			who he had been giving, you know, some explanations about Islam too. And he wanted me to give him
further clarity and explanation. He brought him into the office, we sat down.
		
00:48:48 --> 00:48:54
			And I asked the Hindu young man, you know, what is the purpose of your creation?
		
00:48:57 --> 00:48:58
			I said, I don't know.
		
00:48:59 --> 00:49:00
			No idea.
		
00:49:01 --> 00:49:05
			So I said, Well, see, that's the difference between your religion
		
00:49:06 --> 00:49:09
			and mine. in mind, it is absolutely
		
00:49:11 --> 00:49:15
			every Muslim knows, turn turned to the brother, right brother.
		
00:49:16 --> 00:49:19
			He was looking at me with this blank stare.
		
00:49:21 --> 00:49:22
			I said, oh,
		
00:49:26 --> 00:49:26
			oh.
		
00:49:29 --> 00:49:31
			Well, I won't get caught in that one again.
		
00:49:33 --> 00:49:33
			So
		
00:49:35 --> 00:49:59
			actually, the reason is there in the Quran, you know, it's in a chapter known as daddy out the 59th
chapter, verse 56, or Mahalo to general insha. Allah, Allah Buddha and I did not create the jinn and
human beings except to worship me. Purpose of creation is to worship God.
		
00:50:00 --> 00:50:08
			Worship God, not meaning merely to raise up one's hands and to call on Him in time of need.
		
00:50:10 --> 00:50:28
			But to live a life, a complete life, in accordance with the commandments of God. This is worship,
submission to God in all aspects of life, this is the totality of the message.
		
00:50:29 --> 00:50:38
			Knowing who our Lord is, gives us that or should give us that understanding of the religion,
		
00:50:39 --> 00:51:12
			that it is not a religion, as is typically understood by about religions, where you have set rituals
done at a certain point in time, you know, this is when you are religious, you do your religious
thing, then the rest of time you do your life thing. No, for Muslim, religion covers all aspects of
life. From the time you wake up in the morning, till the time you go to sleep at night, it is the
duty of every Muslim, to know what God has commanded.
		
00:51:14 --> 00:51:19
			What instructions God has given for himself or herself
		
00:51:21 --> 00:51:24
			for every minute of every day.
		
00:51:26 --> 00:51:42
			It doesn't mean we were we don't have the will. And the ability to choose and decide to do things of
course we do. But when we choose and decide to do things, we should do them in accordance with what
God has taught us.
		
00:51:44 --> 00:51:52
			That is the totality of religion, which is summed up in the verse image of God says,
		
00:51:53 --> 00:52:11
			to the prophet to human beings, all in solidarity are no Suki, Amaya, Mamata lillahi, Rabbil
aalameen, say, indeed my prayers, my sacrifices, my living and my dying are for a law, the Lord of
all the worlds
		
00:52:12 --> 00:52:15
			This is what we have been instructed.
		
00:52:16 --> 00:52:19
			And this is the conclusion
		
00:52:20 --> 00:52:23
			of knowing who is your Lord.
		
00:52:25 --> 00:52:30
			So, inshallah, we will walk away from this session
		
00:52:31 --> 00:52:33
			with some clarity.
		
00:52:34 --> 00:52:44
			If those questions that I raised earlier, left doubts in your mind, and I didn't ask people to put
up their hands who understood and who didn't, I didn't want to embarrass anybody.
		
00:52:46 --> 00:52:51
			I just went through it, assuming everybody knew. And this was only a reminder.
		
00:52:52 --> 00:53:18
			But those issues we should be clear about. If we have read the Quran, and we continue to read the
Quran, the clarity of this will be obvious to us. If we read the Sunnah, the way of the Prophet what
he said what he did, the guidance he gave, this will all be clear to us. And this is what we need to
have
		
00:53:19 --> 00:53:30
			as a living system that we follow throughout our lives. So that the end of this life when the time
comes in the grave,
		
00:53:31 --> 00:53:46
			and we are question, man Rob book will be able to say or be a law, my Lord is Allah barkcloth he was
Salam aleikum wa rahmatullah Islamic online university,
		
00:53:47 --> 00:53:49
			changing the nation through education.
		
00:53:51 --> 00:53:59
			Register now and get started. Visit www.io u.edu gm for more details.