Bilal Philips – Faith – Part 03

Bilal Philips
Share Page

AI: Summary ©

The importance of faith in Islam is highlighted, including the declaration of peace and blessings, declaration of faith in a law, and the importance of history of faith. Consent is also emphasized, and consistency in small deeds is emphasized as a part of faith. A program called IOU offers undergraduate and graduate courses online, providing resources for students to study. The session is closing and feedback is encouraged.

AI: Summary ©

00:00:01 --> 00:00:02
			Hello.
		
00:00:21 --> 00:00:21
			See,
		
00:00:43 --> 00:01:51
			Salam alaykum warahmatullahi wabarakatuh I'd like to welcome you again Dear viewers, to another in
our series, the best in Islam, in which we're looking at what Islam considers to be the best in all
spheres of human life. In this episode, we'll be looking at the best aspects of faith. And this is a
continuation from a previous two episodes, in which we looked at the best of faith. In this episode,
we'll be looking at a hadith narrated by Abu huraira in which the prophet may God's peace and
blessings be upon him. As sane as a man no bid on WhatsApp Varun Aloha. Oh La ilaha illallah wa Jai
Mata to lauzon me on it, buddy. Well, hyah Oh, sure, a baton, mineral man. Faith has over 70
		
00:01:51 --> 00:02:11
			branches, the best of which is the declaration that there is no god worthy of worship, but Allah,
and the simplest of which is removal of a bone from the road. And modesty is a branch of faith. This
Hadees
		
00:02:12 --> 00:03:18
			clarifies for us that faith has many aspects. The prophet SAW Selim had mentioned over 70. However,
if we note that what is included in this is the lowest and simplest act of faith, removing a bone
that is a broken bone that you might step on and hurt yourself with removing that harm, and hurt
from the path. This is included. Faith is being defined by the prophet may God's peace and blessings
be upon him as actions. These are not just concepts these are acts, particular acts, the declaration
that there is no god worthy of worship of the law is an act. It is an act of the tongue, picking up
the bone, or broken glass or whatever, from the road, which might hurt people is a physical act of
		
00:03:18 --> 00:03:42
			the limbs. So this is confirming what we spoke about earlier, when we said that faith in Islam from
the Islamic perspective is not merely a concept, a belief in the heart, which might be confused with
knowledge. This is not faith.
		
00:03:43 --> 00:04:13
			Faith has to be translated into some form of action. From action of the heart, it should become an
action of the tongue or action of the limbs. This is true faith. So here Prophet Muhammad Sallallahu
sallam, he declared that the highest level of faith was that of declaration that there is no god
worthy of worship, but Allah,
		
00:04:15 --> 00:04:25
			that is the highest level. And that is consistent with what we said from the Prophet sallallahu
wasallam. With regards to
		
00:04:27 --> 00:05:00
			faith, when he said that the best deed is faith in a law that faith and allies expressed in the term
La ilaha illa Allah there is no god worthy of worship, but Allah. So that declaration of faith,
that's what brings us into Islam. That is how a person becomes a Muslim. Oftentimes people will ask,
okay, what do we have to do to become a Muslim? Are there certain rites or rituals that we have to
		
00:05:00 --> 00:05:26
			Go through, getting dunked in the water, water being poured over your head or what? and Islam there
are no specific rites and rituals for accepting Islam. It's only to make that declaration. That's
all that declaration is made publicly. Meaning to other people, it's not just kept within oneself,
unless one fears harm, like the Najafi,
		
00:05:27 --> 00:05:35
			the ruler of Habesha, whose declaration of faith
		
00:05:36 --> 00:05:42
			would have caused these people to rebel against them, and maybe even kill him. So he kept it
		
00:05:44 --> 00:05:45
			away from the people
		
00:05:46 --> 00:06:02
			while defending and protecting the Muslims, who had migrated there from Mecca, he kept his own
conversion to faith to himself. So much so that when the time came, and he died, there was no one to
bury him.
		
00:06:04 --> 00:06:06
			No Muslim, their aim.
		
00:06:07 --> 00:06:14
			Or if there were, they didn't know. And it couldn't be done in a public way.
		
00:06:15 --> 00:06:20
			So Prophet Muhammad may God's peace and blessings be upon him, after being informed by a law
		
00:06:21 --> 00:06:41
			that the ruler of Abyssinia had died, he called the companions together there in Medina, and had
them do Salatu janaza, or the absent prayer for him, knowing that none would have been done for him
there in Ethiopia.
		
00:06:43 --> 00:07:23
			So, here was a case where the declaration of faith was kept silent, private, it was not declared
openly. So there are times when this could be the case. But otherwise, as a norm, a person is
required to make that declaration open to let people know that he or she is a Muslim. They shouldn't
say okay, I accept Islam in my heart, and then they just carry on why? Because then society will not
know that they're Muslim. So if something happens, they would know that, okay, this person needs to
be buried as a Muslim, they were Muslim.
		
00:07:25 --> 00:07:40
			Also, if they see a Muslim, going somewhere, which is not good, they will try to stop that person
and say, Well, you know, you're Muslim, and we shouldn't be doing this shouldn't be going there,
		
00:07:42 --> 00:08:08
			they could be a part of helping that person overcome their weaknesses, their sins. Also, for the
person who is a Muslim, who has declared it and people know that he or she is a Muslim, they can
more easily ask others for help. When time arises, where they need help, they're in a better
position to, to be able to do that. So it is to their advantage.
		
00:08:09 --> 00:08:12
			And this declaration of faith is also
		
00:08:13 --> 00:08:55
			a declaration of transparency. They're transparent. They're not hiding anything from people, what is
in their hearts, they share. If you believe Islam is good, then of course, you shouldn't even keep
it to yourself, you should try to share it with others. So all of these things come into play, when
we talk about the declaration of faith. But of course, first and foremost, it must be sincere. For
it to be the highest act. It can't be a declaration of faith because a man wanted to marry a Muslim
girl. And it's known Muslim women are not allowed to marry non Muslim men. So the man tells
		
00:08:56 --> 00:09:19
			the woman I'm ready, you know, I will accept Islam, no problem. You know, I want to marry you. I
want you to be my wife. So I'll accept Islam. But don't expect me to pray. Or fast, or do any of
those things I'm doing because I want to marry you. for her to marry him on that basis is wrong
islamically because he has not become a Muslim.
		
00:09:20 --> 00:10:00
			He's only saying some words, which externally Okay, in the courts, they're gonna say, Yes, he's a
Muslim, he declared his face and they'll record it as Muslim, but he's not, you know, as a woman, as
the family who he has already told that he's not doing it to become a Muslim really is only going
through the formality so that he can marry, then this is not a true declaration of faith is not
allowed in Islam. that marriage is not a marriage in the sight of God, beside of God, that act of
fornication. It's not marriage. So the declaration of faith has to be sincere. It has to be
		
00:10:01 --> 00:10:16
			Out of being convinced, believing that truly, no God is worthy of worship, but the one true God,
whether you call him a law, or in Aramaic law,
		
00:10:17 --> 00:10:30
			or in Korean Hanoi nim, or whatever language you use to refer to that one, True God who is one
alone, creator Sustainer of the universe,
		
00:10:31 --> 00:10:38
			who has no beginning and has no end, who is in control of everything, that one God
		
00:10:39 --> 00:11:01
			is the God of Islam, and the God of human beings, the true God. So that's what is the highest level
of faith to declare that, to recognize that, to believe that. And we're going to take a pause now,
		
00:11:02 --> 00:11:02
			as
		
00:11:03 --> 00:11:12
			we have reached the middle point of our episode, and we'll see you after the break. So that was a
coup Rahmatullah.
		
00:11:17 --> 00:11:19
			Welcome back from the break,
		
00:11:21 --> 00:11:22
			we were looking at
		
00:11:23 --> 00:11:25
			the branches of faith.
		
00:11:26 --> 00:12:28
			And we talked about in the first segment of our episode, the declaration of faith, being the best of
the branches, then, the prophet may God's peace and blessings be upon him, went to the other end of
the spectrum, and said, that the simplest of branches is that of removing some harmful objects from
the path that people walk on, whatever it may be. And this narration he mentioned, a bone broken
bone, obviously, are something that you can trip over, hurt yourself. Some other narrations he
mentioned, some times when he spoke, it mentioned this Hadith, or the statement, he used other or
harm, it refers to anything that would be dangerous to people removing it from the path that is the
		
00:12:28 --> 00:12:36
			lowest level because that's something so simple. It seems to be nothing. What is the value,
		
00:12:37 --> 00:13:17
			most people will just walk by, they see something on the ground, they avoid it, and they carry on,
they wouldn't think to go Okay, remove it, to get out of the way, cleared from the bath. Because
what's the value of that? Well, it has value, it is a part of faith. And that is the
comprehensiveness of faith in Islam, that it even governs the removal of objects from the path that
people walk. That's how much Islam cares for human welfare. And its principles are universal. So
that we don't need to say, well, we're now in the
		
00:13:18 --> 00:13:34
			21st 22nd century, times have changed 1400 years have passed, some is not really that relevant now
we have to change our understanding of no is harming the place where you walk, roads might have
changed,
		
00:13:35 --> 00:13:36
			our
		
00:13:37 --> 00:13:40
			shoes may have changed. However,
		
00:13:41 --> 00:14:01
			the idea of objects being in the way when people walk will always be an issue, it could be outside
of your home, could be at the workplace, could be in the park could be anywhere, the idea of that
people would drop things, and somebody else could be harmed by that thing
		
00:14:02 --> 00:14:06
			will remain. It's a universal principle.
		
00:14:07 --> 00:14:44
			And even if we say we reach that point in technology, where you know, you have cleaning robots that
go and clean up every time anything drops anywhere, so and so it just immediately cleans it up. So
we say we have perfectly clean place. Well, the robot still has to pick it up, you've dropped it
before the robot could pick it up somebody could still step on hurt themselves. So, if you catch it
before you remove it, so the idea of removing harm from people's way whether it is literally a
broken glass or bone or something on the road
		
00:14:46 --> 00:14:56
			or whether it is a larger object, which could hurt people by falling on the road, etc, etc.
		
00:14:57 --> 00:14:59
			The point is that the principle here
		
00:15:00 --> 00:15:42
			There is that nothing is too small, to be outside of faith. The faith encompasses everything, every
aspect of our lives, there is nothing in our life, which is not governed by faith. That's the bottom
line. Faith encompasses all, when whatever we do, whatever we say, whatever we think, whatever we
play, when all of that is done in accordance with the teachings of Islam, with the guidance that is
there,
		
00:15:43 --> 00:15:45
			then it is all a part of faith.
		
00:15:47 --> 00:16:17
			And that's how Islam perceives faith as belief, and action, in accordance with that belief. And no
action is too small. So as to be considered not a part of faith. The key that we mentioned earlier,
previous episode, the key is that we are consistent
		
00:16:18 --> 00:16:53
			in doing whatever little that we do those small actions as long as we do it consistently, regularly.
Whenever we see that, in the path, we do it, not just one occasion, when something has happened, and
we look into try to do some good because, you know, we're suffering, our relative suffering,
whatever we know, doing good, you know, helps to alleviate suffering. So we say, Okay, let me go
find something good to do. Okay, here are some things in the road, I'll clear it. Soon as the person
gets better, Okay, enough, you don't do it anymore.
		
00:16:54 --> 00:17:48
			That is not a real good deed. The real good deed, is the consistent good deed is one that you do
because you know it's good. And because you know, it's good, you should be doing it. So you strive
to do it continually. And that's the one which Allah loves the most, the consistent good deed, even
though it is small, removing that harm from the road. But we do it wherever we are, wherever we go,
whenever the opportunity presents itself, because it is a good deed ultimately, which is added to
our scale of good deeds. And though we might consider it something small, a law may make it
something very big. So we don't focus on small big, we only go for the big deeds, leave out the
		
00:17:48 --> 00:18:06
			small deeds No, because being consistent with the big ones much more difficult than being consistent
with the small ones. And being consistent with the small ones trains us to be able to be consistent
with the big one. So this is
		
00:18:07 --> 00:18:10
			a complete system.
		
00:18:11 --> 00:18:46
			That system of faith, as we said, includes all aspects of life. Nothing is too insignificant, too
small, too irrelevant, to be considered a part of faith. And that's why when people mentioned For
example, we spoke about clothing, what's best in clothing, etc. Where the prophet may God's peace
and blessings be upon him that said, for example, for men wearing garments, that their garments
should not be below their ankles.
		
00:18:47 --> 00:19:17
			This is a principle of dress in Islam, if you're wearing pants, or you're wearing a gown, so like
what I'm wearing, it should not hang below the ankle. Some people say this is not important. In our
we should be talking about the big issues of, you know, Jihad and this and we say brothers, if you
can't deal with the little things, then know that when the big things come, you won't be able to
deal with them.
		
00:19:18 --> 00:19:55
			Because it's all a part of the faith. It's all applied to the system of faith in Islam, which
governs everything. It's not limited only to one area, the big areas, because the big areas, when
you break it down has little areas which make them big, you combine them together they become
something big, big is consists of a variety of other smaller things. So we should never consider any
deed to too insignificant, too small to concern ourselves with.
		
00:19:56 --> 00:19:59
			And that is what the prophet may God's peace and blessings be upon him is telling us
		
00:20:00 --> 00:20:37
			When he speaks about removing harm from the way as being the lowest level of faith, the smallest,
most simple. And then he goes off the head is saying that modesty is a part of the faith, modesty
and higher is a part of faith. An important part when he said it's a party means it's an important
part of modesty in all of its forms. Whether it is modesty physically, that one is modest in the way
one dresses, not exposing oneself.
		
00:20:39 --> 00:21:12
			You dress modestly. You're modest in the way that you speak. You don't speak about things which
don't concern you don't get involved in people's business, etc. You're a modest person. You speak,
and try to speak good when you speak. Try to avoid just chatter and talk for the sake of talk. Or
you're modest in how you spend your money. You don't squander it. You use it wisely, or you're
modest in
		
00:21:13 --> 00:21:32
			any aspect of life. modesty is good. It is a part of faith. And the prophet may God's peace and
blessings be upon him was very modest. That's how he was described, a modest person. So modesty is a
part of faith.
		
00:21:34 --> 00:22:06
			And we should be conscious of it, and not be negligent of it. And not discourage people who are
modest, to be more brazen, more outspoken, etc, etc. No. modesty is the right way. Islam encourages
modesty. But it doesn't mean that you're so modest, that went wrong takes place you don't open your
mouth. No, that's where you've gone out to an extreme and negative extreme.
		
00:22:07 --> 00:22:55
			modesty should drive you to not allow that evil to take place. You feel shy before a law that such a
thing would take place and you said nothing. So modesty is a part of fish. With that. There are
viewers we're going to close out our session now. Our session, which focused on the branches of
faith, what was best? That was the declaration that there is nothing worthy of worship by the law.
And we hope to see you in our upcoming episodes, where we continue to look at the best in Islam. I
bid you farewell. Salaam Alaikum warahmatullahi wabarakatuh.
		
00:22:56 --> 00:23:04
			Islamic online university prevents you with the golden opportunity to study the various branches of
Islamic studies from the comfort of your home.
		
00:23:05 --> 00:23:10
			Now, you get to study at your own time schedule and at a pace that suits you best.
		
00:23:11 --> 00:23:24
			IOU is the brainchild of Dr. Bilal Philips, who envisioned an institution that would offer
undergraduate and postgraduate courses online and completely tuition free.
		
00:23:25 --> 00:23:53
			Choose from the widest range of programs that you can ever imagine. bachelors in Islamic Studies,
intensive Arabic program, global Quran memorization program, bridge to Master's in Islamic Studies,
bachelors certificate and Diploma in psychology education, Islamic Finance, Business Administration
and information technology and the crown masters in Islamic Studies.
		
00:23:55 --> 00:24:14
			Our syllabus is based on the bachelors degree program of Medina University owned Derman Islamic
University, Al Azhar University and other reputable Islamic institutions. Your journey to acquire
Islamic knowledge is just a click away. IOU is globally accredited.
		
00:24:15 --> 00:24:34
			No traveling required, save time and money. Study according to your own schedule, assignments, tests
and exams conducted online to help you Ace each course audit stream for those who have no time for
exams, textbooks and Islamic resources are completely free.
		
00:24:37 --> 00:25:00
			Study under the guidance of highly qualified scholars enlighten yourself with the power of
knowledge. get access to live sessions, lectures, audios and much more. Customize your own study
plan and pick anywhere between two to nine courses per semester. If you are looking for something
even more flexible, do not despair. We have got you covered. I owe you offers accom
		
00:25:00 --> 00:25:14
			pletely free online diploma consisting of more than 35 courses, say goodbye to time constraints.
Join the world's first tuition free Islamic University with a massively diverse student body from
around the world.
		
00:25:16 --> 00:25:18
			Islamic online university is
		
00:25:19 --> 00:25:22
			changing the nation through education.
		
00:25:24 --> 00:25:31
			Register now and get started. Visit www.io u.edu gm for more details.