Bilal Philips – Da’Wah Priorities In The West

Bilal Philips
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AI: Summary ©

The importance of forgiveness and forgiveness in Islam is emphasized, particularly in relation to addiction and criminal justice systems. There is a need for individuals to make a commitment to forgiveness and reexamine their behavior, as well as for community support to ensure school success. There is a need for education and education institutions to help individuals achieve their goals, but there is a need for individuals to establish precedent situations and avoid violence. The speakers emphasize the importance of protecting Muslims from harm and creating alternative media to promote peace and peace in general. The speakers also discuss the need for flexibility in dealing with different views and concerns, leadership based on people, and the danger of false intentions.

AI: Summary ©

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			In
		
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			each of
		
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			our lives to create an environment
		
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			we're here today presenting here is a situation of internal
		
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			kept alive
		
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			in the modified to be an internal
		
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			and
		
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			think that the content of his work needs to be reflected upon Bible
		
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			because it represents
		
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			a major
		
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			factor in the biography of the
		
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			only read the biography of the Prophet.
		
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			Oftentimes we tend to read it as a collection of facts
		
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			which one may memorize the question
		
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			of teaching our children etc. But we are not really aware of the importance
		
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			of the principle that are involved in it, which is the applied our daily lives.
		
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			When we look at the situation,
		
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			as an
		
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			example,
		
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			we find that under oppression,
		
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			those numbers, address
		
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			and
		
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			those who are not able,
		
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			struggling,
		
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			educating themselves
		
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			trying to
		
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			become
		
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			grounded as possible religion
		
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			until the command came
		
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			to Medina
		
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			was not satisfied with the earnings quality metric. But
		
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			what he found
		
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			metric society as a whole was not very smart.
		
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			He thought other avenues were other regions by
		
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			asking
		
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			other people, eventually some people from the leader will come
		
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			back to the startup to spread their
		
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			nonsense
		
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			to teach the beginners class and following that.
		
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			For him
		
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			when he made
		
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			we find a turn a turning point in
		
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			America where prohibited from fighting
		
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			many of the laws of Islam, most of the laws
		
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			governing society have what are the laws related to individual habits?
		
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			like alcohol or fasting these models is not
		
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			an Islamic foundation with secondary
		
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			Islamic State. How do you find them? The laws concerning the government in the field
		
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			of alcohol
		
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			laws, punishment for those crimes and stuff
		
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			and also the command to fight against the pagans.
		
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			And it is from this point
		
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			that Islam though, eventually came back and took Mecca and spread over the whole of the Arabian
Peninsula.
		
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			Now when we look at this
		
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			situation
		
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			is an example
		
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			in that the principal
		
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			did not end with
		
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			it is
		
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			that is authentically reported to the
		
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			young
		
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			America
		
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			that is the day of the conquest of Mecca.
		
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			Again the conquest
		
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			of Mecca. And
		
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			However, they are named, he had an intention to make
		
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			this statement. However, at the beginning kicking in like a lot of people
		
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			were in the
		
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			example, Lazarus
		
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			has died and pumped
		
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			back up
		
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			does not seem until you've had
		
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			the chance to assess the tension
		
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			and the opportunity for the acceptance of
		
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			this the mosquito until the sun rises
		
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			affecting
		
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			the signs of the last day.
		
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			So, that original
		
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			day
		
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			what is in reference to
		
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			which was obligatory on Muslim at the time
		
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			the individual
		
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			he made
		
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			it compulsory for them to make
		
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			whoever did not do go put himself in a statement.
		
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			And the problem is, is that if they were attacked, or if
		
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			they found any kind of difficulty, you will not be obliged to protect them.
		
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			So,
		
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			the hindraf is
		
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			a standing
		
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			until the last day
		
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			and this has been further emphasized by lowering the bar
		
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			in Surah Nisa
		
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			in which a lot of fun in the Medina
		
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			bollini amphitheater on moviemaking.
		
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			But let him out while
		
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			the angels say the souls of those who died and sin against themselves.
		
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			They in one slide,
		
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			they replied, We will leave at effect and there
		
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			was a lot of patience enough for you to make it you
		
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			will find they are born in the
		
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			evil.
		
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			And the angel will
		
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			come to take the souls of
		
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			those who die in a state of self assessment that is committing sins against us.
		
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			And they do so by disobeying the law
		
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			not fulfilling the commandments of the law and efforts to disobey the commandment of Allah. This is
looked at ultimately as a sin against
		
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			a person since they harm others.
		
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			The greater harm is against ourselves. So those who die in a state of cities
		
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			who tried to claim that they were in the state because they were weakened affects
		
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			their resolve that allows patients and they couldn't make it. They did not have to remain.
		
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			And a lot goes on to say that those who died in that state ultimately will find their own health
		
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			was easier.
		
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			Very serious
		
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			concerning
		
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			the obligation of Israel
		
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			A lot goes on to clarify the tuition for those who remain is the same
		
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			thing.
		
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			Except those who are really oppressed, those are two young
		
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			men, women and children who have no means of power.
		
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			North they find a way of escape.
		
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			There is hope that a lot of forgiving
		
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			and forgiving
		
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			the Lord who had no meaningful opportunity, their intention was to get out.
		
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			But
		
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			there is hope for them for the LIDAR forgiving.
		
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			And I would love to say that he who protect his home, and he makes it right, and the cause of alarm
fires in the earth, many refugees
		
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			and abundant
		
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			cities are doing this for a while
		
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			is one income you insure with a law and the live on forgiving
		
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			those
		
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			who find that situation
		
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			recognizing the pressure
		
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			from the non Islamic Society,
		
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			whereby we are obliged to make certain compromises or religions
		
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			were obliged not to do things, because the society does not allow these things to be done.
		
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			And
		
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			there are many,
		
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			many compromises that we make on a daily basis. Those of us who feel
		
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			then we have to look for some of
		
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			those,
		
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			then there is something fundamentally wrong about your faith.
		
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			Because a lot
		
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			one does not want to go from a state of Finnegan.
		
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			So we should
		
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			be motivated to make that change. We shouldn't feel
		
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			that there's something wrong here.
		
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			Turning back to the law, has to start from a point of
		
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			sorrow, point of regret, one feeling bad about one situation as a Muslim as a serious believing, we
cannot possibly be happy to live in the circumstance
		
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			either says yes last one, maybe outside of the weather outside to another area of the country,
whatever or staying in our given circumstance and struggling to make the change
		
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			because the other
		
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			day, they will be affected intention of struggling to make a change.
		
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			And even when we say and why would we make the change?
		
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			We will be fulfilling an aspect of
		
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			because the subtle issues involved in a big change
		
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			is one This was back when the left to the to the individual
		
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			where he used his commitment to a lot
		
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			of mode
		
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			to avoid what a lot
		
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			you what he has commanded.
		
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			Men
		
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			is one from whom
		
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			they
		
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			from his tongue
		
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			is not
		
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			backed by
		
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			landing
		
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			by hearing from them, taking their
		
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			needs
		
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			why why do you want to make
		
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			a wah wah
		
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			wah one?
		
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			One any great.
		
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			Leave an abandoned law
		
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			So,
		
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			in remaining in our government to struggle,
		
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			aspect of Israel, which ultimately with all of us have to come, because even for the hit went to
another land or so in other areas, places have to, we have to make that internal disrupt away from
what a law has.
		
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			Now, looking at our situation here,
		
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			we're in,
		
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			we
		
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			decided to stay at
		
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			what to do so effectively,
		
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			we have to
		
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			gather ourselves
		
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			in various areas of this.
		
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			If I didn't even to live by himself or by herself,
		
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			surrounded by normal,
		
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			whatever any problem arises, during, that we can call on
		
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			the community is not there to support
		
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			what we have here we have a massive people scattered.
		
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			This is not really a community,
		
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			we come together to talk
		
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			a lot. But then we set them back again with a
		
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			real community of feeling of being together, where we leave when we go back into that community is
not there.
		
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			And what we find is that with each person is given his own individual life, the kind of commitment
necessary to make this machine or any of these masses in England,
		
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			a truly
		
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			vibrant and living
		
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			core of the Muslim community is not
		
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			enough.
		
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			Because what you find is only a few people are willing to make sacrifices.
		
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			And the vast majority use the Maxi Delta,
		
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			where the message should be the center of the hub.
		
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			whereby we talk about a lot. When we talk about, we talk about the fact a lot, no shows,
demonstrates the Brotherhood of Muslims, whereby when we are making a lot
		
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			and we don't see our brother president is missing one piece a lot, then we go to his home and check
on him for
		
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			maybe six, maybe problems or whatever, that kind of a feeling cannot develop because people come to
the market.
		
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			The market is not the core and the sense of the community where people need to go back into the
community.
		
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			So the people who are in the market are not necessarily people who are
		
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			miles away.
		
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			So that aspect of relevance, that concern should come out of your mouth
		
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			really can develop
		
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			one
		
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			of the outside definition of faith.
		
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			And if we're not able to implement the law
		
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			in the full sense,
		
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			then what can you tell the
		
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			community is hurting
		
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			because of his inability to implement a lower level.
		
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			And as I said, this is really a function of the inability of the community
		
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			or the community in various parts of the country to get together to concentrate themselves in any
given area. What we do find is some concentration of people from Pakistan or
		
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			in another area, but these are ethnical concentration.
		
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			Indians from India
		
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			So there's not really a question of people coming together, because of the time because when we talk
about people, creating a community, by making hindrance to a given area, we're talking about a
community, which reflects the
		
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			unit universality of Islam, a community of Afro Caribbean,
		
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			Afro Caribbean,
		
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			or just Indian.
		
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			As long as it is based on racial, or, you know, national lions, this cannot be.
		
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			Because Islam crosses all barriers, we are brothers because of our faith, not because of any
destiny, which we certainly that
		
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			we should not feel affinity somebody else says that he called he was born in the same country as me,
because that is something
		
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			we have no choice about, he didn't choose to be born in Jamaica or Ghana or India or Nigeria, what
are
		
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			we what should leave that to other people,
		
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			because this is the foundation.
		
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			So it is essential
		
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			in this area, to
		
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			choose a particular region of 15 countries, whereas there was an attempt to
		
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			congregate
		
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			by in areas rent in that area, and to begin to live in that area. And out of that will grow the two
institutions,
		
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			the real institutions, that the Islamic community needs to help them to fulfill the requirements of
Islam, personal families,
		
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			because what we're facing
		
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			here, for the development community, is a need for education.
		
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			We find that they're not sufficient.
		
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			Children are going to government school.
		
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			And we thrive on the weekend, or each day, we give them a little something.
		
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			This cannot compete with what they're bombarded with,
		
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			you know, six hours a day, eight hours a day in their school,
		
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			when they come home, to come back into their given neighborhoods,
		
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			the people who are around them in their neighborhoods, their neighbors are most likely again. So
these are who they will say this. So what we give them for a few hours on the weekend, or half an
hour each day cannot
		
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			compete with what they are fighting with,
		
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			on a daily basis, the schools, neighborhoods, and through the media, when they come home, whether
it's television or whatever, newspapers, magazines.
		
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			So, the end result
		
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			is that a large proportion
		
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			of the next generation will resist
		
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			because we are capable of handing down our
		
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			attachments with our commitment to Islam.
		
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			So that
		
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			we did not have a means to do so effective.
		
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			educational institutions,
		
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			what we often find is that the few education institutions that are available,
		
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			the fees that are involved, there may be too high.
		
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			The location may be too far, practically.
		
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			So we're not even able to vary the motivation are able to make use of it.
		
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			Whereas in a circumstance where you have a community in any given area where people are permitted to
move into offices,
		
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			then the development of an institution within that way of becoming 100 times easier than that it is
whether
		
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			it's 100 because the people of that area will be
		
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			willingness to make the kind of sacrifices necessary to establish precedent situations, which become
a service to the community because ultimately,
		
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			Islamic schools
		
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			which serve the community cannot do so without the support
		
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			that they gain are never enough to cover the cost.
		
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			This is something that I observed personally, in the number of schools that have been set up the
United States and Canada, that
		
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			door that the administration may try to separate particular figures to bring in sufficient money to
pay the cost of maintenance to the school, and
		
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			what you find is that
		
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			there are people in the community who need to put their children in,
		
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			and they have no means.
		
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			And for you to tell them no, you cannot put your child in the school because you don't have the
money. I mean, it's been so cool.
		
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			It is so heartless,
		
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			that these community schools for the most part, I'm glad to be
		
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			very funny.
		
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			So what you find is that the movements that are actually serving the community mean, he
		
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			has come up
		
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			really high. And you know, just for the sake of ambassador,
		
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			General Islamic schools, serving these attempts to serve the needs of the community, which you find
is that they do not have sufficient economic needs.
		
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			Because they have to be the parents of teachers certain level of talent to be able to keep them in
the school,
		
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			where if the school evolved within that community,
		
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			then you would find people in that community will have the skills and the means women to teach at a
lower
		
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			salary. Because that is a part of their community, it is a sacrifice they're willing to make,
because of the needs of the community, and the community is what helps to look out for their own
personal.
		
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			I mean, when a person for example,
		
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			if a person is called to make a sacrifice, he reflects back immediately to his family, the wife
says,
		
00:27:42 --> 00:27:44
			If I do this, I get hurt.
		
00:27:50 --> 00:27:57
			Whereas if somebody was in a community where you have that real bubble, which has evolved from the
living in
		
00:27:58 --> 00:28:11
			the same area, together, whether that is struggling together, such a community, when you call on an
individual sacrifice, he will feel within itself, that if I go and buy diapers, and whatever, the
community will look after my family.
		
00:28:14 --> 00:28:18
			So that will motivate him to make the kind of sacrifices that you cannot move.
		
00:28:22 --> 00:28:31
			Furthermore, one of the things that we find in the society is that for young people, there is a need
for entertainment.
		
00:28:33 --> 00:28:39
			Entertainment, socially, wasn't as attractive, as IPR is protected.
		
00:28:42 --> 00:28:48
			On one hand, and so the other people around you shouldn't be there because what is happening there
such as such,
		
00:28:49 --> 00:28:50
			but then we're not giving them
		
00:28:52 --> 00:29:08
			there should be in the community, a center where young people can come and socialize and sexual
according to some the founder never talk about his role. along the side of town where the young men
get together, you're gonna get together especially
		
00:29:10 --> 00:29:24
			when there are social activities for them, where they can fulfill, you know, their, their natural
desire to, to socialize with their own peer group, in a healthy Islamic environment.
		
00:29:26 --> 00:29:33
			Again, with that real community established, then you can begin to
		
00:29:35 --> 00:29:38
			develop such alternative institutions.
		
00:29:40 --> 00:29:45
			As actuation exists today, virtually impossible
		
00:29:47 --> 00:29:47
			to read,
		
00:29:49 --> 00:29:59
			all for whatever. And money goes out in the community when we get these areas as well as
		
00:30:00 --> 00:30:02
			These areas are for the most part
		
00:30:03 --> 00:30:10
			of limited use, because we're not able to not spend the kind of money necessary to develop them in
such a way that it would be attractive
		
00:30:13 --> 00:30:15
			to have the issues of media
		
00:30:17 --> 00:30:17
			within
		
00:30:19 --> 00:30:20
			such a community,
		
00:30:22 --> 00:30:23
			physical community, and
		
00:30:24 --> 00:30:29
			then you can start to look for developing alternative media.
		
00:30:31 --> 00:30:34
			You know, you have cable television,
		
00:30:36 --> 00:30:38
			whereby you can set up your own programming,
		
00:30:40 --> 00:30:55
			brothers who have the skills and media who could develop the program, but of course, there is no
community, there's no demand, there's a demand theoretically, there is no economic demand support,
which is
		
00:30:56 --> 00:30:59
			those letters in position to utilize those skills.
		
00:31:01 --> 00:31:05
			So, what happens is that they end up working instead with the existing
		
00:31:06 --> 00:31:07
			energy
		
00:31:12 --> 00:31:12
			channel.
		
00:31:14 --> 00:31:18
			The other thing that I think we should consider
		
00:31:19 --> 00:31:21
			is that the community
		
00:31:22 --> 00:31:25
			would help us to develop the kind of organization
		
00:31:27 --> 00:31:32
			necessary to create economic alternatives
		
00:31:34 --> 00:31:35
			because they
		
00:31:36 --> 00:31:42
			ultimately will grow when economic is redistributed.
		
00:31:45 --> 00:32:01
			If we have an opportunity, we have our own grocery store, which is a clothing store, etc, then no
one is that without going through the various settings, and then going out in the community, we
circulated.
		
00:32:03 --> 00:32:03
			And this is
		
00:32:04 --> 00:32:05
			very,
		
00:32:06 --> 00:32:09
			very good source for economic growth. And
		
00:32:10 --> 00:32:14
			also, we have the issue of interest,
		
00:32:15 --> 00:32:27
			which many of us in one way or another have fallen into whether it's mortgages for our homes or
shorts or vehicles or whatever, some degrees is greater than others,
		
00:32:29 --> 00:32:37
			this situation can only be resolved, when we are able to set up alternative financial institutions.
		
00:32:38 --> 00:32:45
			Again, such a community will provide the kind of basis from which was the setup.
		
00:32:47 --> 00:32:55
			And more work from the thin gray in dealing with HIV, which a lot of
		
00:33:00 --> 00:33:02
			we all have from the community.
		
00:33:04 --> 00:33:08
			A point of Tao which we cannot
		
00:33:10 --> 00:33:18
			express or develop, without particularly when we talk to people about Islam. And they say well,
okay,
		
00:33:22 --> 00:33:25
			we can pull up one of the countries in the Middle East,
		
00:33:26 --> 00:33:27
			or whatever.
		
00:33:33 --> 00:33:36
			Or innocent Islam and a very theoretical
		
00:33:37 --> 00:33:52
			and only roles, you know, we'll have more intellectual or whatever, nobody drops, the potential of
this theory would then become attractive for the average person. I mean, he would like to see it in
practice, living examples
		
00:33:54 --> 00:34:12
			with individuals are able to show something to our own characters. Now, behavior we give people etc,
are able to show them something. But then it's very difficult to live according to this law, because
it's one of the brightest teacher out there calling
		
00:34:13 --> 00:34:16
			to the Father Pickens, who has people who have
		
00:34:18 --> 00:34:21
			I mean, everybody wants to sell your products.
		
00:34:24 --> 00:34:28
			Whether you're a Jehovah's Witness, or you are a salesperson of a store, or whatever
		
00:34:30 --> 00:34:33
			it is we'll learn if you train yourself with
		
00:34:35 --> 00:34:35
			a
		
00:34:39 --> 00:34:40
			good character.
		
00:34:47 --> 00:34:54
			We, if we were able to develop that physical community would then present
		
00:34:55 --> 00:34:56
			an Islamic environment
		
00:34:58 --> 00:34:59
			an alternative
		
00:35:00 --> 00:35:06
			a community of that size is one way women and children who feel safe and
		
00:35:09 --> 00:35:17
			comfortable with love for men who often do in the society is a lot easier for the man in his dress
		
00:35:19 --> 00:35:20
			is not required
		
00:35:21 --> 00:35:22
			to be as obvious
		
00:35:24 --> 00:35:27
			islamically as a woman, or a woman,
		
00:35:34 --> 00:35:39
			and just to maintain our basic, you have to do that automatically, she finds out that
		
00:35:41 --> 00:35:43
			she will be under pressure
		
00:35:45 --> 00:35:47
			in a way that then I rarely
		
00:35:50 --> 00:35:52
			one attempts to do is send support
		
00:35:55 --> 00:35:56
			to you give up.
		
00:35:58 --> 00:36:00
			And then we make up
		
00:36:02 --> 00:36:02
			for
		
00:36:06 --> 00:36:07
			for the workshop,
		
00:36:10 --> 00:36:16
			we cannot blame her if she lives to compromise and give us some time
		
00:36:19 --> 00:36:21
			unless we are prepared to
		
00:36:30 --> 00:36:34
			Islamic community, the pharmaceutical community what
		
00:36:35 --> 00:36:36
			is
		
00:36:40 --> 00:36:43
			the whatever was the for those people who are without
		
00:36:45 --> 00:36:45
			women
		
00:36:47 --> 00:36:52
			without training is willing to help them to develop skills and stick with utilizing their home to
		
00:36:54 --> 00:36:55
			face the
		
00:36:56 --> 00:36:59
			pressures on non Islamic Society.
		
00:37:01 --> 00:37:06
			So we would then provide a means that our
		
00:37:07 --> 00:37:12
			boy, he could come into the community and experience Islam.
		
00:37:14 --> 00:37:15
			It is something
		
00:37:21 --> 00:37:21
			that's
		
00:37:23 --> 00:37:24
			concerning
		
00:37:26 --> 00:37:28
			within another planet circumstance,
		
00:37:30 --> 00:37:33
			struggling to establish Islam
		
00:37:35 --> 00:37:37
			with its institutions
		
00:37:38 --> 00:37:42
			and systems of education, economics, etc.
		
00:37:45 --> 00:37:46
			are given such time
		
00:37:47 --> 00:37:48
			as we are able
		
00:37:50 --> 00:37:50
			to
		
00:37:52 --> 00:37:55
			gain control over the
		
00:37:56 --> 00:38:01
			political, economic and social aspects of our lives at least on that community level.
		
00:38:02 --> 00:38:04
			Then, we will be obliged
		
00:38:05 --> 00:38:11
			to make certain compromises with the existing system.
		
00:38:15 --> 00:38:16
			I would say that
		
00:38:17 --> 00:38:18
			and this is
		
00:38:19 --> 00:38:20
			my opinion
		
00:38:22 --> 00:38:24
			in relationship to
		
00:38:25 --> 00:38:26
			working within
		
00:38:27 --> 00:38:28
			the establishment.
		
00:38:30 --> 00:38:32
			Whether the legal profession
		
00:38:33 --> 00:38:34
			or in the police
		
00:38:36 --> 00:38:39
			are in very good systems by
		
00:38:40 --> 00:38:45
			which, if they're not somehow pressured or modified
		
00:38:46 --> 00:38:48
			will harm the community.
		
00:38:51 --> 00:38:51
			I would suggest
		
00:38:53 --> 00:38:54
			that it is necessary
		
00:38:55 --> 00:38:57
			that some brothers
		
00:39:00 --> 00:39:01
			become lawyers
		
00:39:03 --> 00:39:04
			to
		
00:39:05 --> 00:39:15
			be able to provide a means of protection for the community validate means of livelihood a person
goes under lawyers make a lot of money
		
00:39:17 --> 00:39:21
			but as a means of protection of the community,
		
00:39:22 --> 00:39:24
			from that legal system,
		
00:39:25 --> 00:39:36
			they would enter into the legal system and utilize it to defend the Muslim individuals and
communities. when the need arises,
		
00:39:38 --> 00:39:44
			what a person of necessity will not be able to utilize the law
		
00:39:45 --> 00:39:57
			freely as the non Muslim lawyers may utilize that is a Muslim lawyer that will not be allowed to
defend someone who knows to be a criminal
		
00:39:58 --> 00:39:59
			drug dealer
		
00:40:01 --> 00:40:01
			Get
		
00:40:04 --> 00:40:08
			this type of law, which is really what brings the fame and the money.
		
00:40:09 --> 00:40:11
			The lawyer will not be allowed to
		
00:40:12 --> 00:40:19
			take up cases which involve human rights, rights such as where, according to the law of the country,
		
00:40:22 --> 00:40:34
			which is acceptable. I don't mean, if you have, for example, a gay liberation, who says, you know,
it's my right according to the law. And so you're going to defend it, because it's like a force of
law.
		
00:40:36 --> 00:40:39
			According to the law, what is acceptable is not to blame the defense,
		
00:40:40 --> 00:40:44
			what is not acceptable in terms of one practice to
		
00:40:45 --> 00:40:46
			avoid the areas.
		
00:40:48 --> 00:40:56
			So, I would suggest, and from my own experience, in North American context, wearables,
		
00:40:58 --> 00:41:00
			in recent years entered into the system,
		
00:41:02 --> 00:41:06
			we have found that it has made a difference
		
00:41:07 --> 00:41:15
			in the way in which the author community deals with the Mississippi, it's not a deal, for example,
		
00:41:17 --> 00:41:23
			on a black and white basis, for example, in New York City, with a police force is all white.
		
00:41:25 --> 00:41:26
			It was extremely vicious.
		
00:41:29 --> 00:41:30
			What black police,
		
00:41:32 --> 00:41:41
			I didn't mean that all of a sudden analog or vicious, but the viciousness was decreased.
Significantly, not able to just latch on to
		
00:41:44 --> 00:41:44
			the fact
		
00:41:47 --> 00:41:54
			what we observed, for example, in New Jersey, New York, we have their 15 Muslims who are policemen
		
00:41:56 --> 00:42:02
			who are no Muslim, there are others who are hiding their Islam, but they also
		
00:42:05 --> 00:42:05
			know
		
00:42:07 --> 00:42:11
			they are, they're come to the aid of the community in so many circumstances, you know,
		
00:42:15 --> 00:42:24
			where the law would have come down on Muslims, you know, from a variety of different perspectives,
they're been able to keep that law firm, Army.
		
00:42:27 --> 00:42:39
			Personally, I mean, I could express that they provided me a form of security. And due to the fact
that the
		
00:42:40 --> 00:42:43
			contract was put up on me by the
		
00:42:45 --> 00:42:46
			United States.
		
00:42:47 --> 00:42:51
			Because the book which I wrote exposing the falsity of that belief,
		
00:42:53 --> 00:42:54
			they provided
		
00:42:56 --> 00:43:13
			us were able to provide for me a level of security, whereby I was able to give lectures, even on a
large scale basis, which had in the audience, the number of people following me, and saw that,
because of the kind of security they were able to provide
		
00:43:14 --> 00:43:26
			legal, legally able to carry weapon systems have metal detectors, and they were able to provide an
envelope security, that otherwise would not have been
		
00:43:27 --> 00:43:33
			spoken, because regardless of what may be out there, when one time the guy
		
00:43:37 --> 00:43:38
			or whoever, you know, the
		
00:43:40 --> 00:43:58
			type of camels, that is that we euthanize whatever it means exists in the society to ensure whether
it is one safety or the successive ones. And then we put our trust in Allah, we don't just jump off
a cliff, and you know, expect a lot.
		
00:44:02 --> 00:44:05
			So, as I say, from my own experience there
		
00:44:06 --> 00:44:34
			and that of many in America, we have seen that Muslims entering into the various institutions of the
society, you have been able to benefit the Muslim community on a level which would not have been
possible otherwise. So I did something. I feel that those of us as part of a strategy for dealing in
this weapons product a lot of circumstance
		
00:44:35 --> 00:44:49
			will open here. They need to look at this. Realistically have I've heard a number of others who have
felt the concern and desire to voice the law. Now I've been told by others others around
		
00:44:51 --> 00:45:00
			cetera, when in fact, it is not clearly a situation. It is truly a person going into the legal
system they have to make
		
00:45:00 --> 00:45:04
			compromise, we may have to stand when the judge comes in these type of things.
		
00:45:07 --> 00:45:12
			However, when we look at the arm, we have a left arm and a greater heart,
		
00:45:13 --> 00:45:32
			under pressure, under oppression, allow to take the lesser of two evils to prevent immigration and
where there are institutions which have policies etc, which are for the benefit of the society to
certain degrees, Muslims are now a part of that, because we know,
		
00:45:34 --> 00:45:34
			that said
		
00:45:35 --> 00:45:45
			concerning a gathering, which took place in Mecca, prior to this process is known as simple food in
which the theaters of operation
		
00:45:46 --> 00:45:47
			had gotten together
		
00:45:48 --> 00:45:55
			and proposed that they would have this committee, which would look out to the orphans, the needy
		
00:45:57 --> 00:46:00
			people who are in need in the society.
		
00:46:04 --> 00:46:05
			Right now, we know when
		
00:46:07 --> 00:46:12
			we tell our women, that they must cover themselves, everything except for the face and hands, or
		
00:46:13 --> 00:46:14
			men.
		
00:46:19 --> 00:46:25
			But we are wondering that they must come. But if they have to go for a checkup,
		
00:46:26 --> 00:46:34
			or they have to go for deliverability or for an operation, then we're not gonna go to the hospital.
		
00:46:47 --> 00:46:47
			Unless
		
00:46:48 --> 00:47:05
			we encourage some of the sisters in the community to develop the skills of gynecology, etc. so that
we can have in our community, a clinic, where our women can go through and that for themselves,
		
00:47:06 --> 00:47:11
			then we as a community carry the feeling that every woman falls into where
		
00:47:15 --> 00:47:16
			we are.
		
00:47:17 --> 00:47:20
			Because it is a community
		
00:47:27 --> 00:47:27
			get up to
		
00:47:28 --> 00:47:33
			10 falls on the record. But if nothing gets us to do it, then we all carry
		
00:47:37 --> 00:47:38
			another air this
		
00:47:39 --> 00:47:39
			way down to earth.
		
00:47:42 --> 00:47:45
			And there are many, many other professions
		
00:47:46 --> 00:47:48
			by which they all
		
00:47:50 --> 00:47:52
			develop or maybe use for the benefits.
		
00:47:58 --> 00:47:58
			I will say
		
00:47:59 --> 00:48:02
			that wasn't here hear.
		
00:48:07 --> 00:48:08
			Either you're
		
00:48:10 --> 00:48:12
			staying and sort
		
00:48:15 --> 00:48:18
			of leaving this environment, if you're able to.
		
00:48:21 --> 00:48:24
			However, even world with the trouble.
		
00:48:25 --> 00:48:31
			There is an aspect of hedra which remains open. And that is an external
		
00:48:34 --> 00:48:35
			part of the country.
		
00:48:36 --> 00:49:03
			And then we need to look into these possibilities very seriously, for us to provide a foundation for
the development of Islamic community, whereby we may apply our Islam on a larger scale on a poorer
scale. And we should make this effort believing that in
		
00:49:04 --> 00:49:05
			this country,
		
00:49:07 --> 00:49:18
			we shouldn't think and look at the people around us because they're, you know, the colonizers are,
you know, they're people of these backgrounds or whatever. They're not like them, you know, that
were accepted.
		
00:49:20 --> 00:49:23
			That was Islam here. So our minds are always in terms of getting
		
00:49:25 --> 00:49:35
			we're going to be here and we should struggle, believing that it is possible that we could establish
whether the claim is established or not alive, but
		
00:49:36 --> 00:49:40
			why we did this. We will ask why we
		
00:49:42 --> 00:49:43
			were here. Why would
		
00:49:45 --> 00:49:47
			we ultimately are
		
00:49:48 --> 00:49:50
			required to make
		
00:49:51 --> 00:49:52
			establishing
		
00:49:56 --> 00:49:57
			and
		
00:50:00 --> 00:50:00
			As I said,
		
00:50:02 --> 00:50:04
			it is only to the establishment of
		
00:50:07 --> 00:50:08
			this
		
00:50:09 --> 00:50:12
			community that will will remake some aspects of
		
00:50:13 --> 00:50:13
			society.
		
00:50:14 --> 00:50:20
			There's only two ways that we will be able to successfully establish the kind of
		
00:50:21 --> 00:50:42
			weather, educational, economic or social, which will provide alternatives for in turn, and our
children, families, whereby they may live more fully Islamic life, and whereby we may convey Islam
to the next generation
		
00:50:43 --> 00:50:43
			coming up
		
00:50:45 --> 00:50:45
			and
		
00:50:47 --> 00:50:48
			mentioned, Furthermore,
		
00:50:50 --> 00:50:54
			the establishment of such communities would provide an example
		
00:50:57 --> 00:51:00
			which we are at a loss without
		
00:51:01 --> 00:51:01
			the buyer.
		
00:51:03 --> 00:51:04
			And, ultimately,
		
00:51:06 --> 00:51:10
			that's local to the establishment community will require us
		
00:51:11 --> 00:51:12
			until such time
		
00:51:14 --> 00:51:19
			to enter into the various political forces
		
00:51:21 --> 00:51:44
			which have some means of benefiting the community, which if they are not manipulated or utilized,
will harm the community, we are applied, I feel that we are obliged in some way, shape or form, to
enter into these institutions and use them for benefits for the benefit of the community as a whole.
		
00:51:45 --> 00:51:46
			Not
		
00:51:47 --> 00:51:51
			becoming full for this system,
		
00:51:52 --> 00:52:03
			but of preventing these tools from harming us in the way that they are presently harming us. And
we'll proceed until we establish
		
00:52:06 --> 00:52:07
			I will stop here.
		
00:52:17 --> 00:52:18
			And as our brother said,
		
00:52:21 --> 00:52:24
			needs discussion. Next.
		
00:52:25 --> 00:52:26
			One your ideas
		
00:52:27 --> 00:52:32
			are being proposed possible alternatives have been proposed
		
00:52:35 --> 00:52:38
			to take what is useful
		
00:52:39 --> 00:52:40
			and leave what is not
		
00:52:41 --> 00:52:45
			inside of consideration where we're here to argue our
		
00:52:46 --> 00:52:48
			my opinion and your opinion
		
00:52:50 --> 00:52:52
			to prove you wrong or be wrong.
		
00:52:54 --> 00:53:04
			But it is both to be a means of exchange passing on information and we should discuss the
information with
		
00:53:17 --> 00:53:18
			the operation
		
00:53:29 --> 00:53:29
			challenges
		
00:53:34 --> 00:53:35
			beginning
		
00:53:36 --> 00:53:37
			the process
		
00:53:39 --> 00:53:41
			with regard to forming a community
		
00:53:44 --> 00:53:50
			when the people needing the kind of needs that people have lacked the knowledge producers,
		
00:53:52 --> 00:53:56
			as you have correctly pointed out, many times the national
		
00:54:01 --> 00:54:06
			assessment despite the contention, that they are
		
00:54:14 --> 00:54:16
			my opinion is that
		
00:54:18 --> 00:54:19
			leadership
		
00:54:21 --> 00:54:22
			is as strong
		
00:54:25 --> 00:54:25
			as
		
00:54:26 --> 00:54:28
			the community
		
00:54:30 --> 00:54:31
			allow it to be
		
00:54:32 --> 00:54:33
			or direct.
		
00:54:36 --> 00:54:39
			If we the type of leadership that we have is not suitable.
		
00:54:41 --> 00:54:47
			The people will not have the people are aware of what their priorities should be
		
00:54:48 --> 00:54:49
			and
		
00:54:50 --> 00:54:57
			insist strive to establish it, then the leadership will either conform or be
		
00:55:00 --> 00:55:02
			But the idea has to take
		
00:55:05 --> 00:55:06
			proposing an idea,
		
00:55:07 --> 00:55:08
			an idea which
		
00:55:09 --> 00:55:12
			has been proposed in a number of different other ways,
		
00:55:15 --> 00:55:15
			we need
		
00:55:16 --> 00:55:18
			to be committed to the idea,
		
00:55:20 --> 00:55:21
			recognize the need for
		
00:55:22 --> 00:55:32
			if, as a mass of people will recognize that, then we can start to set up committees, or
		
00:55:36 --> 00:55:46
			conferences or whatever, which would then be dedicated to developing a winning conference not
conferences,
		
00:55:49 --> 00:55:58
			conferences, working conference working committees, where we then start to look into ways the means
of implementing these ideas.
		
00:56:00 --> 00:56:00
			And this
		
00:56:01 --> 00:56:02
			naturally
		
00:56:03 --> 00:56:12
			should draw from a cross section of the community, because you will find people in all of the
various classes all over the country who
		
00:56:13 --> 00:56:17
			may hold the same IP. So, people should be
		
00:56:18 --> 00:56:19
			the basis of this idea.
		
00:56:21 --> 00:56:25
			Once the idea has taken root in the society,
		
00:56:27 --> 00:56:27
			a large
		
00:56:29 --> 00:56:31
			representation of the community
		
00:56:33 --> 00:56:34
			committed to the idea, then,
		
00:56:36 --> 00:57:08
			just about establishing the necessary steps, this may take place within an existing structure
because not all communities are on the same level, we're not going to say we can't really attack
everything conveniently, they're all ethnocentric You know, there are all this and all that there
will be a variety of variation within the various communities and we may find amongst them one
particular Masjid or community area where people are
		
00:57:09 --> 00:57:14
			quite open to the idea. And in that case, and we concentrate our efforts
		
00:57:17 --> 00:57:21
			should not start off pessimistic, we want to start off
		
00:57:23 --> 00:57:29
			believing Is that possible? Because if we don't believe it's possible, to get both and of course, it
ain't going
		
00:57:32 --> 00:57:44
			to deliver is optimistic, not pessimistic. So, we should go into the situation believing
fundamentally impossible, then what we got to look to see what are the ways that means of
		
00:57:46 --> 00:57:46
			making
		
00:57:58 --> 00:57:59
			some people
		
00:58:01 --> 00:58:01
			because
		
00:58:18 --> 00:58:19
			this is a view
		
00:58:21 --> 00:58:23
			particularly within the
		
00:58:24 --> 00:58:25
			kind of image
		
00:58:27 --> 00:58:28
			which
		
00:58:30 --> 00:58:31
			varying degrees
		
00:58:33 --> 00:58:36
			have been accepted by the other schools,
		
00:58:37 --> 00:58:42
			but none of them really accepted, you know, as an orphan like
		
00:58:44 --> 00:58:51
			where because you and your life decided by the start of college now becomes allowed for you to be a
criminal.
		
00:58:53 --> 00:58:54
			None of them are promoted
		
00:58:56 --> 00:58:57
			people who
		
00:59:00 --> 00:59:06
			need to do this exactly. I mean, these are criminal minded individuals
		
00:59:07 --> 00:59:15
			who claim to be Muslims, and will use these kinds of divisions, you know, as an excuse for the
criminality
		
00:59:19 --> 00:59:20
			category that I'm in.
		
00:59:21 --> 00:59:23
			Now, what
		
00:59:24 --> 00:59:26
			was spoken of in the past
		
00:59:31 --> 00:59:37
			dark heart was really a society which was at war with.
		
00:59:39 --> 00:59:43
			So if you a society people who are their arms are killing
		
00:59:46 --> 00:59:47
			you and that person
		
00:59:49 --> 00:59:57
			may be involved in dealing with interest and so on. So this may be permitted to use because of that
warning situation.
		
00:59:58 --> 00:59:59
			None of them say
		
01:00:01 --> 01:00:03
			Then under this circumstance, you can commit *.
		
01:00:05 --> 01:00:15
			Is that a license to criminality? Which is what? Some people who are echoing this kind of statement
tend to move towards a license of criminality?
		
01:00:16 --> 01:00:29
			No. But on the circumstances of pressure of life and death, when one is in a state of war, there are
certain allowances that one may do this, or one they do that is under normally on atomic states.
		
01:00:33 --> 01:00:34
			However, the circumstances
		
01:00:36 --> 01:00:43
			are in a very theoretical sense. You know, why do you think everything outside of Islam is done.
		
01:00:45 --> 01:00:47
			And some scholars also held that there was an in between
		
01:00:51 --> 01:00:55
			area were in some kind of agreement.
		
01:00:58 --> 01:01:00
			This is not considered to be dollars.
		
01:01:01 --> 01:01:06
			When we look at the circumstance here, where Muslims are able to
		
01:01:08 --> 01:01:09
			trade
		
01:01:10 --> 01:01:19
			and do most of the basic thing that is not for us to legitimately think this is Darren Hardy in the
sense that in a hopeless
		
01:01:20 --> 01:01:20
			killing,
		
01:01:22 --> 01:01:24
			it's very far fetched,
		
01:01:25 --> 01:01:33
			it is closer to a area of cheating, then it is one area of war.
		
01:01:34 --> 01:01:49
			And you may find some individuals who use arguments well, Muslims were starving in Ethiopia, this is
a result of the policies of Britain. Therefore, it is okay for me to steal from the fact that
		
01:01:53 --> 01:01:59
			if in fact, you are stealing from the bank, and taking this money and sending it to the material,
		
01:02:04 --> 01:02:07
			if it is clearly shown that whatever we're
		
01:02:11 --> 01:02:11
			talking about,
		
01:02:13 --> 01:02:20
			the people were talking about robbing the bank, buying a nice home for themselves to the next car,
and we'll be talking about,
		
01:02:23 --> 01:02:26
			guarantee those people who like to promote this idea of
		
01:02:28 --> 01:02:34
			I would say, in fact, most of what has been promoted as being legitimate, and in fact, really not.
		
01:02:36 --> 01:02:39
			And when we deal in the area of interest,
		
01:02:40 --> 01:02:44
			specific interest is something of such
		
01:02:45 --> 01:02:47
			a variable, where we have,
		
01:02:49 --> 01:02:51
			you know, attacking it with such force.
		
01:02:53 --> 01:02:59
			We need to feel about dealing with interest, and finding justifications for dealing
		
01:03:02 --> 01:03:03
			we may need to fill out one
		
01:03:05 --> 01:03:08
			because it's very easy to find justification.
		
01:03:10 --> 01:03:13
			And this is something of the major
		
01:03:15 --> 01:03:20
			identify the seven major shifts, and magic is stuck in their ribbon
		
01:03:26 --> 01:03:40
			that the rubber has been divided into over 70 different varieties, the simplest of which is
equivalent to a man having sexual relations with his mother.
		
01:03:45 --> 01:03:48
			In law, if you get an intern that will take them
		
01:03:50 --> 01:03:52
			to a person who has * with his mother.
		
01:03:53 --> 01:03:56
			And when I say that's not what the law says, What
		
01:03:58 --> 01:04:01
			is that the same way that we would feel?
		
01:04:02 --> 01:04:16
			If somebody was to suggest to us to have sexual relations with our mother, then we should also feel
different when somebody presents to us to get involved with healing. What in fact happens that
people feel very comfortable
		
01:04:19 --> 01:04:19
			to be with this.
		
01:04:20 --> 01:04:24
			They will feel any kind of repulsion any kind of sickness within itself.
		
01:04:26 --> 01:04:28
			And that's because
		
01:04:30 --> 01:04:34
			you're safe. quality levels are dangerously low
		
01:04:36 --> 01:04:38
			and they need to reflect and hear about
		
01:05:51 --> 01:05:52
			You know, I think it's
		
01:05:54 --> 01:05:58
			the situation here is something similar. I'm not saying that
		
01:06:03 --> 01:06:04
			that's
		
01:06:06 --> 01:06:08
			safer than it is to
		
01:06:10 --> 01:06:10
			walk
		
01:06:11 --> 01:06:12
			in my
		
01:06:14 --> 01:06:17
			in the issue concerning the abrogation,
		
01:06:20 --> 01:06:27
			this is one of contention amongst themselves. It's not something
		
01:06:29 --> 01:06:31
			that is not allowed.
		
01:06:35 --> 01:06:37
			Because the practice of the proper
		
01:06:41 --> 01:06:43
			way prior to his death
		
01:06:44 --> 01:06:47
			involves making certain
		
01:06:48 --> 01:06:49
			treaties with
		
01:06:50 --> 01:06:53
			non Muslim forces, the very last battle
		
01:06:55 --> 01:06:56
			that they were involved in.
		
01:06:58 --> 01:07:02
			Among the Muslim forces that were to do battle.
		
01:07:05 --> 01:07:08
			There were treaty arrangements with them.
		
01:07:09 --> 01:07:11
			And this is right up until shortly before the death of
		
01:07:14 --> 01:07:15
			in practice
		
01:07:17 --> 01:07:18
			all the way along
		
01:07:19 --> 01:07:20
			also
		
01:07:21 --> 01:07:22
			find something
		
01:07:27 --> 01:07:33
			and as such some virus called also know that.
		
01:07:37 --> 01:07:39
			But now, what is it about
		
01:07:41 --> 01:07:43
			was PCBs on a particular time,
		
01:07:44 --> 01:07:47
			then they go into the detailed reasoning of what type?
		
01:07:54 --> 01:07:54
			So
		
01:07:55 --> 01:07:58
			the question of if you are convinced that
		
01:08:01 --> 01:08:04
			you are in a state of house, and you're going to make adjustments,
		
01:08:07 --> 01:08:14
			if you are in a situation where you look at the situation here, and it was clearly a situation of
power, though, you may not necessarily look at this.
		
01:08:16 --> 01:08:20
			But it was clearly a situation, then you work islamically
		
01:08:25 --> 01:08:27
			one thing I would say is that
		
01:08:29 --> 01:08:30
			one of the problems with faces
		
01:08:32 --> 01:08:34
			is that there exist different views.
		
01:08:36 --> 01:08:38
			And if we're not able
		
01:08:39 --> 01:08:41
			to allow people
		
01:08:42 --> 01:08:43
			to have different views,
		
01:08:46 --> 01:08:53
			then we put our rights to the degree, and we're not able to work together to do something.
		
01:08:54 --> 01:08:58
			So while For example, I may not agree with you,
		
01:08:59 --> 01:08:59
			that
		
01:09:03 --> 01:09:15
			we still have a circumstance that we're living under here, and we are safe obligation to do. So. I
would agree with you to give her
		
01:09:19 --> 01:09:24
			something which is fundamental to Islam, like our belief in Allah and the Prophet
		
01:09:25 --> 01:09:27
			salons and fundamentally,
		
01:09:29 --> 01:09:33
			we work on the basis of what is fundamental to us.
		
01:09:35 --> 01:09:39
			And in that way, we can make some change and have some impact on
		
01:09:42 --> 01:09:48
			yourself. Ultimately, when you reach the point where hindraf possible for you, and at that point,
you're about
		
01:09:50 --> 01:09:50
			to leave.
		
01:09:57 --> 01:10:00
			But whatever you try to get
		
01:10:00 --> 01:10:00
			again.
		
01:10:03 --> 01:10:13
			So, again, I just want to emphasize the importance of you know, there are a number of different
views out there, we need to be flexible in
		
01:10:14 --> 01:10:16
			dealing with the different views
		
01:10:20 --> 01:10:27
			concentrating on the fundamental issues, wherein we can cooperate, do something here
		
01:11:03 --> 01:11:04
			but only
		
01:11:11 --> 01:11:13
			given here you're not fighting fire
		
01:11:18 --> 01:11:19
			control that
		
01:11:29 --> 01:11:32
			would be encouraged to come in there and they would see
		
01:11:33 --> 01:11:36
			what what effect that
		
01:11:38 --> 01:11:40
			they have on a community
		
01:11:42 --> 01:11:48
			on a given area, what kind what is the what are the results that Islam has implemented is limited to
what is the result of the people
		
01:11:50 --> 01:11:52
			to become a living example
		
01:12:03 --> 01:12:05
			and you get an account
		
01:12:08 --> 01:12:11
			today, we look
		
01:12:21 --> 01:12:21
			at
		
01:12:25 --> 01:12:28
			the only community that says
		
01:12:39 --> 01:12:41
			if you want to just get an idea of what can happen
		
01:12:43 --> 01:12:45
			soccer in America
		
01:12:47 --> 01:12:51
			however, the basis under which they have gathered
		
01:12:54 --> 01:12:55
			images,
		
01:12:56 --> 01:13:03
			but if you just want to know how where people similar to the areas of cultural
		
01:13:05 --> 01:13:06
			presence, how it can affect
		
01:13:07 --> 01:13:08
			that is an example.
		
01:13:14 --> 01:13:15
			You will see I know in
		
01:13:17 --> 01:13:17
			America
		
01:13:20 --> 01:13:22
			almost every major city in America
		
01:13:24 --> 01:13:25
			Chinatown
		
01:13:26 --> 01:13:29
			in Chinatown, you'll see our environment.
		
01:13:38 --> 01:13:39
			Situation example.
		
01:13:40 --> 01:13:45
			Truly Islamic basis has not been successfully implemented.
		
01:13:47 --> 01:13:50
			People sufficiently motivated to make the necessary
		
01:13:53 --> 01:13:54
			model
		
01:14:03 --> 01:14:05
			unrealistic you had one attendance was made.
		
01:14:28 --> 01:14:30
			But the leadership and the
		
01:14:36 --> 01:14:39
			individuals involved are more
		
01:14:40 --> 01:14:42
			attempting to
		
01:14:43 --> 01:14:44
			relive
		
01:14:45 --> 01:14:46
			the experience
		
01:14:50 --> 01:14:50
			when
		
01:14:54 --> 01:14:55
			they were trying to relive the
		
01:14:57 --> 01:14:58
			experience
		
01:15:03 --> 01:15:05
			And the ideology
		
01:15:11 --> 01:15:16
			expanded to certain points, but then sort of fell down
		
01:15:19 --> 01:15:21
			the road goals are unrealistic
		
01:15:22 --> 01:15:22
			development
		
01:15:24 --> 01:15:24
			projects which
		
01:15:29 --> 01:15:30
			Adobe architecture
		
01:15:38 --> 01:15:39
			techniques to use in Indian,
		
01:15:41 --> 01:15:42
			Mexico,
		
01:15:45 --> 01:15:45
			particularly
		
01:15:46 --> 01:15:47
			architect,
		
01:15:51 --> 01:15:54
			Adobe architecture, he was brought out there
		
01:16:03 --> 01:16:05
			is no landmark in America.
		
01:16:10 --> 01:16:12
			But in a way you end up spending $2 million
		
01:16:15 --> 01:16:15
			to build a
		
01:16:16 --> 01:16:18
			must, I mean,
		
01:16:19 --> 01:16:23
			that kind of money I mean, you could have built more lasting structures,
		
01:16:25 --> 01:16:26
			which may not be as
		
01:16:27 --> 01:16:32
			easy, but more practical and more lasting than the money to be used for
		
01:16:37 --> 01:16:45
			mismanagement of funds based on unrealistic goals. The project from what comes from
		
01:16:48 --> 01:16:50
			there is also in the same
		
01:16:52 --> 01:16:53
			form of followers.
		
01:16:59 --> 01:17:03
			They, Mississippi they formed a community that's
		
01:17:05 --> 01:17:06
			where they are,
		
01:17:07 --> 01:17:15
			again problems of ideology, but they gathered in a particular area where they consume large amounts
of land.
		
01:17:20 --> 01:17:21
			But it's a farming because
		
01:17:22 --> 01:17:23
			what it does,
		
01:17:25 --> 01:17:28
			finding a very good place to go. But
		
01:17:31 --> 01:17:35
			in my view, normally try to develop in the
		
01:17:37 --> 01:17:41
			area. Most people in the major cities are not capable of
		
01:17:42 --> 01:17:43
			living on a farm.
		
01:17:46 --> 01:17:48
			So we need to develop alternatives within
		
01:17:51 --> 01:17:58
			people who have different skills and still be able to utilize whilst living.
		
01:18:13 --> 01:18:13
			Are you aware?
		
01:18:20 --> 01:18:23
			There's a number of years in
		
01:18:24 --> 01:18:24
			the
		
01:18:31 --> 01:18:32
			military.
		
01:18:36 --> 01:18:39
			However, versus we know, that
		
01:18:41 --> 01:18:42
			understanding the bond,
		
01:18:43 --> 01:18:45
			we do not limit the
		
01:18:47 --> 01:18:48
			understanding of the verse.
		
01:18:50 --> 01:18:57
			circumstances of time in which it was revealed where the verse is applicable our time and
		
01:19:04 --> 01:19:09
			original meaning of the verse was in reference to people who did not make
		
01:19:10 --> 01:19:11
			along with the song.
		
01:19:14 --> 01:19:16
			However, as I pointed out,
		
01:19:19 --> 01:19:19
			the senior
		
01:19:22 --> 01:19:22
			does
		
01:19:26 --> 01:19:36
			not make themselves in the state of profession. So wherever Muslims are in question, and Hitler is
an option, and they either don't make
		
01:19:39 --> 01:19:41
			them the verb seems to apply to them.
		
01:20:00 --> 01:20:04
			About our medical professional medications, financial
		
01:20:06 --> 01:20:06
			trouble
		
01:20:18 --> 01:20:19
			with all this
		
01:20:25 --> 01:20:28
			leadership, what we find today we find many
		
01:20:31 --> 01:20:32
			more
		
01:20:46 --> 01:20:47
			Well, the issue is,
		
01:20:48 --> 01:20:49
			we know
		
01:20:51 --> 01:20:58
			enjoined enough, whenever we reach a certain number of beyond three that we should
		
01:21:01 --> 01:21:01
			be appointed
		
01:21:04 --> 01:21:12
			for decision making process and any project of this nature, whether the source community
		
01:21:14 --> 01:21:14
			across the land,
		
01:21:16 --> 01:21:16
			there would have to
		
01:21:18 --> 01:21:24
			be some form of dealership involved to guide the efforts.
		
01:21:25 --> 01:21:25
			The leader
		
01:21:28 --> 01:21:28
			usually
		
01:21:31 --> 01:21:31
			designated as,
		
01:21:33 --> 01:21:33
			however,
		
01:21:35 --> 01:21:36
			the danger comes
		
01:21:37 --> 01:21:38
			into the issue of
		
01:21:39 --> 01:21:47
			fundamentally we're required to the danger comes when people misinterpret what
		
01:21:48 --> 01:21:50
			are the function of
		
01:21:53 --> 01:21:56
			when the mirror now becomes a mirror
		
01:21:59 --> 01:22:02
			is given the status of the mirror of the
		
01:22:04 --> 01:22:06
			people are required to make back.
		
01:22:08 --> 01:22:14
			Now, we have another situation, which in my view, is a very dangerous situation.
		
01:22:15 --> 01:22:17
			Because once a person claims that
		
01:22:19 --> 01:22:20
			we are we also have the other
		
01:22:23 --> 01:22:24
			states as well.
		
01:22:27 --> 01:22:32
			And another person called to be in a mirror, we should kill him.
		
01:22:36 --> 01:22:38
			Because this is like opening the door
		
01:22:41 --> 01:22:43
			for them to kill them.
		
01:22:44 --> 01:22:48
			Documents never say that the person who may actually be doing this and making that
		
01:22:50 --> 01:22:54
			mistake that potential is there. When you have a similar pattern,
		
01:22:55 --> 01:23:03
			it seems to apply in that system assigns the status of given individuals, can you potentially have
this
		
01:23:05 --> 01:23:06
			situation evolved?
		
01:23:08 --> 01:23:11
			So, I would say that the function of an engineer
		
01:23:12 --> 01:23:27
			is really more of a coordinating function, not one that you are giving their opinion or you're
planning your life, Legion. Man is that absolute right to make decisions overriding the decisions of
your shoe and everything.
		
01:23:30 --> 01:23:33
			But one, where everybody may agree on something the
		
01:23:34 --> 01:23:38
			counselor he has with him agrees on a political appointee says no, no.
		
01:23:41 --> 01:23:57
			No, he has the final say in that fashion. So, this is very dangerous, because many of the cases if
not most of the cases, where people who are in positions of being here do not have sufficient
background and Islamic knowledge unfortunately,
		
01:23:59 --> 01:24:00
			very dangerous
		
01:24:01 --> 01:24:02
			and
		
01:24:03 --> 01:24:15
			said that a mere person will need such an effort will be one was functioning more than ordination
one would abide by the decisions of the shore as a whole. He would
		
01:24:16 --> 01:24:25
			be a figure who would speak on behalf of a consultative group within consultants
		
01:24:26 --> 01:24:28
			depends on four nations.
		
01:24:29 --> 01:24:37
			That kind of a mirror, I would say would be necessary, necessary for any project that we may attempt
to establish.
		
01:24:46 --> 01:24:48
			When trying to establish community.
		
01:24:49 --> 01:24:57
			What do you do? people constantly strive to undermine leadership alleging that the leadership does
not have nothing.
		
01:24:58 --> 01:24:59
			And these people make these
		
01:25:08 --> 01:25:09
			I feel that
		
01:25:11 --> 01:25:14
			knowledge is an essential component in the industry.
		
01:25:16 --> 01:25:17
			However,
		
01:25:18 --> 01:25:21
			with the state of ignorance of general
		
01:25:23 --> 01:25:28
			we are obliged to accept leadership
		
01:25:29 --> 01:25:32
			whose knowledge may be limited.
		
01:25:33 --> 01:25:35
			And it's not a problem.
		
01:25:37 --> 01:25:40
			It may lead leader knows his limitations
		
01:25:41 --> 01:25:44
			is not being presented as a miracle.
		
01:25:46 --> 01:25:59
			These kind of issues no problem. But in the Congo problem for the water was promoted as beautiful as
they are two anyone practicing leadership abilities.
		
01:26:03 --> 01:26:21
			So, I would suggest that with the correct kind of leadership, which this situation demands, such
questions or such an amazing of such issues does not present a problem and does not undermine
leadership, because that leadership recognizes that it has an occasion
		
01:26:22 --> 01:26:25
			not all knowing you can easily say no, it
		
01:26:27 --> 01:26:34
			was not an absolute kind of situation, or any kind of statement of that nature is not a personal
attack against itself or against.
		
01:26:35 --> 01:26:37
			You can take that in stride.
		
01:26:38 --> 01:26:44
			But when the leadership is in the wrong form, this is where this becomes an issue, undermining
leadership.
		
01:26:49 --> 01:26:53
			In any efforts, we have to be open to criticism,
		
01:26:54 --> 01:27:00
			to questions raised about decisions made, we should never feel that we are above
		
01:28:01 --> 01:28:01
			reach.
		
01:28:24 --> 01:28:31
			I would say that the point is what seems to be the main point that what you're saying that really
		
01:28:36 --> 01:28:39
			for any of these kinds of efforts to be successful,
		
01:28:41 --> 01:28:46
			we will have to be able to utilize the resources that are available.
		
01:28:48 --> 01:28:49
			And
		
01:28:50 --> 01:28:54
			this utilization has to be on the basis of people
		
01:28:56 --> 01:29:03
			should not be on the basis of friendship. no effort is put into this position because he's my
friend.
		
01:29:05 --> 01:29:07
			No, but the first
		
01:29:09 --> 01:29:12
			job it should be because he's the one who gets killed.
		
01:29:13 --> 01:29:18
			Have to give priority to people give them an after the man.
		
01:29:22 --> 01:29:29
			But after our foundations of faith, we're dealing with people to be put in a position to be
according to their
		
01:29:30 --> 01:29:33
			factual what what the capabilities are
		
01:29:34 --> 01:29:38
			to prevent the community or the efforts from becoming you know,
		
01:29:41 --> 01:29:42
			getting tied
		
01:30:00 --> 01:30:00
			The
		
01:30:03 --> 01:30:04
			accusations
		
01:30:11 --> 01:30:11
			from
		
01:30:19 --> 01:30:19
			showing up
		
01:30:31 --> 01:30:32
			rather than the first.
		
01:30:42 --> 01:30:43
			However, I would just like to add that
		
01:30:45 --> 01:30:47
			many of the accusations raised again
		
01:30:50 --> 01:30:51
			when in fact
		
01:30:55 --> 01:30:56
			find that many of you
		
01:30:58 --> 01:31:01
			were plagued with delays.
		
01:31:03 --> 01:31:05
			When you actually get back into
		
01:31:07 --> 01:31:09
			duration issues are available
		
01:31:10 --> 01:31:13
			to find in practice much at fault
		
01:31:17 --> 01:31:17
			a lot of animals
		
01:31:19 --> 01:31:19
			for
		
01:31:21 --> 01:31:22
			a train of
		
01:31:25 --> 01:31:25
			thought
		
01:31:26 --> 01:31:28
			he was a person who turned his
		
01:31:29 --> 01:31:35
			Islamic spread on a major scale which involves making very decisive and precise decisions.