Bilal Philips – Avoiding The Forbidden (Iq)

Bilal Philips
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AI: Summary ©

The speakers discuss the importance of acknowledging discomfort and finding one's own success in order to achieve goals. They also touch on the negative consequences of actions that cause harm and the importance of privacy in society. The segment ends with a discussion of the Islamic University program and its potential negative impact on society. The speakers emphasize the need for people to act and feel like they are treated differently, and address issues related to women and women-related behavior in society. They suggest that policy measures should prevent harm and avoid negative consequences.

AI: Summary ©

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			Doesn't have
		
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			to be summed up
		
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			and began
		
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			by advising in general, to turn back to allow
		
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			them
		
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			to be aware of
		
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			the disobedience to allow
		
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			the ones who can forgive ourselves if we go back to him
		
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			and
		
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			fundamentally represents the things that is pleasing to Allah,
		
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			the things that allow
		
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			us away from either directly
		
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			or indirectly to profit.
		
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			And it's very important for us to understand that what has been presented to us, whether it is
something personal or something with regard to
		
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			that, whatever as long
		
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			as this is for our benefit, Allah has not arbitrarily
		
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			to make complications with our life whereby is made a certain aspect of our lives difficult
		
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			aspects
		
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			in an arbitrary fashion, no one has
		
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			a lot more flies in the face,
		
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			whether on a physical level, whether on a family level, the community,
		
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			on a religious level,
		
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			he knows the things are harmful, and a separate
		
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			from the various things which in one way or another, will bring harm to us,
		
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			whether physically or spiritually, socially or economically. However, wherever
		
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			we have been worn away from those
		
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			that did not leave anything,
		
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			which would
		
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			take us away from a law
		
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			and
		
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			send them to * without running away from
		
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			everything, which is not
		
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			in any way shape or form has been prohibited by
		
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			the farmer has made a general statement
		
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			that there should be we should not do anything, which is either harmful
		
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			or harmful to others.
		
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			There are specific statements, the department has also given and a law has explained in the specific
statements, which prohibit them from specific things.
		
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			So, there are two classes, categories of
		
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			things
		
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			packetize
		
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			tables, which are
		
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			included in general,
		
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			what the man went on to point out today, using a particular tradition attributed to the
		
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			by way of the companion observer, which is collected in a collection of hobbies.
		
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			However, this
		
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			particular hobby is one authenticity is
		
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			due to some weakness in the chain of generations. However,
		
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			there are other cases
		
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			which are without a doubt accurate,
		
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			tend to strengthen this statement
		
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			to support this, in spite of the goodwill that exists in the chain of directors, this particular
tradition has
		
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			been infused
		
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			with which
		
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			would become a part and parcel
		
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			of the
		
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			the practices of the opa
		
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			at some point in the future,
		
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			which will represent
		
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			a lot of the signs of the destruction of the oma and decoding of Black
		
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			Mirror
		
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			And as I said, all of them
		
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			refer to verify
		
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			which in some way,
		
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			I was individual,
		
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			family, society, as economically or socially,
		
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			spiritually or physically
		
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			have those
		
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			characteristics
		
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			which would be
		
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			a sign
		
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			of the destruction of oma
		
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			when
		
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			the movie
		
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			is taken, and given
		
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			only
		
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			the properties
		
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			a lot
		
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			of these properties should be divided up
		
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			at the door and the media have
		
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			been set aside for a lot of messages.
		
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			However, one of the signs
		
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			of the destruction of the oma when the concept of jihad is being disrupted, it no longer represents
an effort to raise the banner of the law to establish the law of God.
		
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			But let it become one of what we could call a pure expansion. We're just expanding it to increase
its power and to increase its wealth, when he started into such a
		
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			thing
		
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			as nothing
		
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			but what happens is the cause of that type, because he has and it will go to the richer the
following
		
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			because
		
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			the law will not reach the people who wish to reach a classical example of that. And
		
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			the reason
		
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			for that is because it
		
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			and the route that he provided for
		
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			the average person
		
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			to
		
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			return
		
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			to their palaces or whatever,
		
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			because that has nothing
		
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			to do with an imperialistic obsession, in order to gain control over the oil deposit
		
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			record
		
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			which is given
		
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			as a prize award
		
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			gives you something to look out for.
		
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			And you look at that,
		
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			as something you've captured, that what you've captured Is
		
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			that something that you know that as a responsibility is given to you as
		
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			a responsibility. No, you look at it as something which you are lucky to get your hands on, that you
will use for your own webinar,
		
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			you will have will not be given to you,
		
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			as if it were your own setting.
		
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			The example that
		
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			the black
		
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			lab in various societies may very well
		
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			take this loss of wealth is in the hands of the leaders.
		
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			Because when
		
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			I when we elect we choose leaders
		
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			that will work with the whole
		
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			administration, administration for the benefit of society
		
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			is a track that is given by the people that leadership
		
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			that leadership uses that
		
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			belongs to the people regardless of
		
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			what they can give out as a nice to
		
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			spend some
		
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			time
		
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			reflecting on the various
		
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			To see what is happening to the world,
		
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			whether there are other countries,
		
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			the US
		
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			for the benefit of a particular
		
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			set of people,
		
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			either by
		
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			cyber relations, or by political connection, or direct the reality of our parents.
		
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			The first characteristic
		
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			is
		
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			when
		
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			you find the person doesn't give the car because he
		
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			allows
		
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			from his own heart, that lead of
		
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			obsessive love of the material world
		
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			is
		
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			living with a good heart.
		
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			Because there's pressure on him to get
		
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			out because you will find some kind of loophole
		
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			to give to people who
		
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			voted for him
		
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			were collected from religious Muslim countries
		
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			and distributed
		
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			around the Western world,
		
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			we will be hard pressed to find a form of
		
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			firing to death or you know,
		
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			what I mean, to the point five is aggressive enough to
		
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			retire the situation
		
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			would not exist if the cap were properly paid by the wealthy
		
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			deciding
		
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			when
		
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			to find people to give because they couldn't find
		
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			Richard
		
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			Becker is to
		
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			provide
		
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			a
		
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			system with the guarantees for the members of the community. They're basically
		
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			everybody
		
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			because
		
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			they have to be for the qualities of generosity to develop, because you cannot be generous unless
there's somebody
		
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			of you.
		
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			This is a
		
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			very prevalent today
		
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			when
		
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			people seek the knowledge of the religion,
		
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			not for the sake of a lot
		
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			of the work of
		
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			knowledge
		
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			in order to position society
		
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			well
		
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			as a pilot economics
		
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			or as a point of pride,
		
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			chicken with a certificate we'll put on the wall. He is a doctor.
		
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			And this is something
		
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			I could feel
		
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			when I was studying in the Islamic University of Medina
		
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			and I remember
		
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			very vividly
		
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			the first year when we SAT exam for the memorization of the
		
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			fourth year students with firstly
		
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			the mixture of the two arrays, one for the fourth year and one for the first one for the
		
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			artifacts
		
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			And I found the individual
		
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			medical graduates, this is the
		
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			examination for the memorization of
		
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			learning
		
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			the fourth year and as you will
		
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			know, the examiner, when his back is
		
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			second promoted, this one is certainly
		
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			trying to talk to the ones behind me
		
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			seven
		
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			because I will try to advise
		
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			ready to graduate
		
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			the power of value
		
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			prepared to cheat on his examination,
		
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			but can he convince
		
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			me with another individual
		
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			also
		
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			to put it out
		
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			iPod
		
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			these were gratis
		
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			Pakistan,
		
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			everybody would love that
		
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			there will
		
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			be further
		
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			examination in
		
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			the coming months
		
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			after we are here
		
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			our professors are giving advice in order to prepare for the examination and you know what to do
with
		
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			it, examination
		
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			is
		
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			no
		
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			such word as they should have.
		
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			Because
		
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			you need
		
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			to get a mental block
		
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			advising the students to help each other.
		
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			This is Islamic University
		
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			like this
		
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			is not to say that is a situation of the whole university
		
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			prepare enough
		
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			to be born
		
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			and sitting with the students and talking with the viewer I found that many of them
		
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			did not come seeking the knowledge for the pleasure.
		
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			This was a need
		
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			to become in a position of authority officially
		
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			recognized
		
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			dependent upon guaranteed money
		
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			and this is not unique to the Islamic University.
		
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			Last year, we had read the
		
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			Bible looking
		
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			for the right remedy
		
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			because they are
		
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			ministration was trying to stop them
		
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			have a right to be able to keep up
		
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			whatever the result is showing a mentality,
		
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			a case where people are seeking knowledge,
		
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			not for the pleasure.
		
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			And of course,
		
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			this is the greatest danger.
		
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			However, all knowledge, which is thought as a witness, whether we are seeking to become a carpenter
or a barber, or a truck, driver, whatever, whatever that is that we think it should be
		
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			for the pleasure of
		
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			that letter, however, we utilize the
		
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			rest of
		
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			the fields
		
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			that we do have ever we do
		
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			in a way which is pleasing for a long
		
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			period of time federal allow me to doing this in a way which is pleasing to Allah,
		
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			you are driving a truck, that means, you don't do anything
		
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			in the course of driving that truck, which is displeasing
		
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			when you do it that way, that act
		
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			of writing becomes an act of worship.
		
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			That is the way
		
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			life utilizes the knowledge Allah has given him
		
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			or her
		
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			and then again
		
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			and
		
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			when they learn what is like
		
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			his mother
		
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			was like, whenever I asked him to do something,
		
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			however, when his mother asked him to do something,
		
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			too busy or whatever
		
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			opposite
		
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			access to whatever you'd like us
		
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			to be treated mother is
		
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			the answer.
		
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			Because we know
		
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			that the parents
		
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			we have a duty to
		
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			look after us when we were young, we have a duty to look after them.
		
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			concept of again one
		
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			area,
		
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			the areas where you know, women's liberation
		
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			movement, because a lot of
		
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			the women are put on a position where they are equal to men in the sense that you know, equal
partners, you know, they have different demands.
		
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			So, now, you find women will be commanding, the men will become the head of the family, the men are
just wanted to do
		
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			with kind of a situation
		
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			that will decide, whether the people will not proceed to make the will of the leader.
		
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			This is the time of the inoculation of the man
		
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			have to be in the West Metro.
		
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			Everything is wiped
		
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			down because you have to know
		
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			what
		
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			is supposed to be in it.
		
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			You filed for example, situations where
		
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			we need to be buried for one reason or another
		
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			accident, whatever.
		
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			Get married because you're involved in studies or whatever, and we're now
		
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			mattify so they're difficult to get married and lonely after Nepalese
		
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			Women
		
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			and other men will marry her was already married to somebody else
		
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			conceive
		
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			the idea that
		
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			the situation then have become subservient
		
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			to be right and collected publicly declared for fear of the anger of the one
		
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			this is an example
		
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			of mothers
		
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			looking at looking after whatever it could be to the women in
		
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			equities, very competent women
		
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			age
		
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			mother
		
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			the elders responsibility to take care of
		
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			the
		
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			defendant
		
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			when they learn
		
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			the secret
		
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			problem
		
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			problems in
		
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			the Netherlands the father will value the Father, Father
		
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			maybe
		
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			because of
		
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			the kind of attitude towards the elders
		
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			down the road, elders, you know, put them at a very high stature where we are obliged to seek advice
from them
		
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			to benefit from their experiences
		
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			and especially our own parents.
		
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			Because
		
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			when you were not able to communicate with your father use, what you're looking at is the breakdown
of the family
		
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			nearby able to convey to you the damage to the experience of his life so that you can benefit from
it and help your own children, though you have doomed to repeat
		
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			the breakdown of the family and will
		
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			continue that breakdown, the reviver they are rejecting you
		
00:28:19 --> 00:28:23
			and your face. You know who are you you know, I can do what I want.
		
00:28:26 --> 00:28:26
			And
		
00:28:35 --> 00:28:35
			Karen,
		
00:28:39 --> 00:28:42
			the rest of America, you hit yourself
		
00:28:43 --> 00:28:44
			with everything
		
00:28:46 --> 00:28:46
			you need to
		
00:28:49 --> 00:28:51
			not have a child you can be cooking.
		
00:28:54 --> 00:28:56
			You can be put in jail for child abuse.
		
00:28:59 --> 00:28:59
			So
		
00:29:01 --> 00:29:05
			what does that do for the child knows that it isn't on television
		
00:29:07 --> 00:29:08
			that he needs
		
00:29:12 --> 00:29:15
			to be otherwise I'm gonna call 911 or whatever.
		
00:29:17 --> 00:29:20
			So the parents are sort of putting them in a position
		
00:29:22 --> 00:29:23
			particularly
		
00:29:25 --> 00:29:32
			because we know that imperative, you know the stagnating people for no reason at all. But
		
00:29:35 --> 00:29:39
			teach your children to pull out their feathers and listen for it.
		
00:29:42 --> 00:29:47
			And we're not going to the parents have to realize that if we're allowed to hit them for too long
		
00:29:52 --> 00:29:53
			studies or whatever
		
00:30:07 --> 00:30:09
			typing out a way to
		
00:30:11 --> 00:30:11
			do this type of
		
00:30:13 --> 00:30:13
			typing
		
00:30:15 --> 00:30:17
			is nothing but a
		
00:30:19 --> 00:30:19
			function
		
00:30:25 --> 00:30:25
			the
		
00:30:29 --> 00:30:30
			resumes when it can be given
		
00:30:39 --> 00:30:40
			in your pocket,
		
00:30:59 --> 00:31:00
			he can relate to that
		
00:31:01 --> 00:31:02
			pain
		
00:31:13 --> 00:31:15
			protect the children, they use a
		
00:31:16 --> 00:31:17
			pocket
		
00:31:19 --> 00:31:19
			pocket
		
00:31:21 --> 00:31:21
			because
		
00:31:23 --> 00:31:23
			it means
		
00:31:31 --> 00:31:32
			he has to be in
		
00:31:48 --> 00:31:48
			the modern
		
00:31:52 --> 00:31:57
			childbearing they tried to emphasize treating children as little adults
		
00:31:59 --> 00:31:59
			with them
		
00:32:00 --> 00:32:02
			other methods of getting them
		
00:32:03 --> 00:32:04
			approved
		
00:32:09 --> 00:32:15
			the 50s by Dr. Spock and other leading
		
00:32:18 --> 00:32:19
			enterprise
		
00:32:21 --> 00:32:22
			medical doctors
		
00:32:26 --> 00:32:30
			became famous for proposing these ideas to Cadbury which involved
		
00:32:33 --> 00:32:34
			has led to a situation in which
		
00:32:36 --> 00:32:37
			teachers are not allowed
		
00:32:40 --> 00:32:40
			to children
		
00:32:41 --> 00:32:42
			situations are
		
00:32:43 --> 00:32:43
			repeated
		
00:32:51 --> 00:32:53
			like to mark the guy get what exactly
		
00:33:00 --> 00:33:01
			it has happened every year.
		
00:33:02 --> 00:33:03
			And
		
00:33:13 --> 00:33:17
			when you become the master
		
00:33:20 --> 00:33:23
			when a massive become like a market marketplace,
		
00:33:25 --> 00:33:26
			people are bringing in
		
00:33:28 --> 00:33:28
			their
		
00:33:29 --> 00:33:31
			buying and selling the size of
		
00:33:36 --> 00:33:36
			the masculine.
		
00:33:42 --> 00:33:42
			The
		
00:33:43 --> 00:33:43
			feminine,
		
00:34:00 --> 00:34:01
			radiative
		
00:34:08 --> 00:34:09
			atomic clocks are being given
		
00:34:11 --> 00:34:13
			to people to talk to will have psychoeducation
		
00:34:22 --> 00:34:23
			people are actually
		
00:34:27 --> 00:34:28
			adapted in various
		
00:34:29 --> 00:34:30
			places in the world.
		
00:34:31 --> 00:34:35
			People have gotten back into actual physical
		
00:34:39 --> 00:34:40
			activity
		
00:34:47 --> 00:34:51
			when a tribe of people are led by the middle
		
00:34:56 --> 00:34:56
			or the tribe
		
00:35:05 --> 00:35:05
			One
		
00:35:09 --> 00:35:10
			reason
		
00:35:14 --> 00:35:16
			is because
		
00:35:20 --> 00:35:23
			and sin has become a virtue
		
00:35:25 --> 00:35:34
			because they fear that individual is powerful, because of the military or whatever power that is
behind it
		
00:35:45 --> 00:35:45
			examples
		
00:35:47 --> 00:35:48
			of leading
		
00:35:51 --> 00:35:51
			countries
		
00:35:54 --> 00:35:55
			prior to the leadership,
		
00:36:08 --> 00:36:10
			when the leader of the people has earned the most.
		
00:36:13 --> 00:36:14
			So, the emphasis
		
00:36:16 --> 00:36:19
			will be on the tribe of people in general.
		
00:36:21 --> 00:36:22
			And
		
00:36:29 --> 00:36:31
			we look around the world and we
		
00:36:36 --> 00:36:37
			have the face of the blob of
		
00:36:45 --> 00:36:45
			data
		
00:36:47 --> 00:36:52
			that is in that position because of deficiencies
		
00:36:58 --> 00:37:01
			due to their lack of practice and a
		
00:37:02 --> 00:37:05
			deviation from the teachings of Islam
		
00:37:08 --> 00:37:09
			a leadership to arise
		
00:37:10 --> 00:37:11
			So, they are responsible,
		
00:37:14 --> 00:37:15
			responsible
		
00:37:19 --> 00:37:22
			for allowing that man to do
		
00:37:25 --> 00:37:25
			that
		
00:37:31 --> 00:37:32
			to determine
		
00:37:39 --> 00:37:42
			when a man is treated nicely
		
00:37:48 --> 00:37:51
			given all of the amenities,
		
00:37:55 --> 00:37:57
			service, etc.
		
00:38:04 --> 00:38:04
			That's
		
00:38:06 --> 00:38:06
			not
		
00:38:09 --> 00:38:10
			the kind
		
00:38:14 --> 00:38:16
			of terror or kindness
		
00:38:21 --> 00:38:21
			have
		
00:38:26 --> 00:38:27
			come to your home
		
00:38:33 --> 00:38:34
			to take part in your meal
		
00:38:36 --> 00:38:37
			or whatever
		
00:38:38 --> 00:38:41
			the privacy characteristics that we looked
		
00:38:45 --> 00:38:45
			at
		
00:38:49 --> 00:38:52
			that we should not allow anyone to share our meal with
		
00:38:53 --> 00:38:56
			somebody who was a corrupt individual should not
		
00:38:58 --> 00:38:59
			eat
		
00:39:06 --> 00:39:07
			the corruption
		
00:39:10 --> 00:39:13
			should not treat them kindly.
		
00:39:14 --> 00:39:15
			Whether they're corruption
		
00:39:21 --> 00:39:22
			because it's corrupt.
		
00:39:31 --> 00:39:41
			But when it arises when such a person comes to your home, because of the power that he has behind
it, he can argue, your
		
00:39:43 --> 00:39:43
			smile and
		
00:39:47 --> 00:39:48
			for fear of the army
		
00:39:54 --> 00:39:55
			around the world
		
00:40:03 --> 00:40:04
			Blender appears,
		
00:40:09 --> 00:40:10
			singing
		
00:40:11 --> 00:40:12
			and musical
		
00:40:14 --> 00:40:15
			and remodeling,
		
00:40:16 --> 00:40:17
			in depth
		
00:40:21 --> 00:40:23
			dealing with performance
		
00:40:25 --> 00:40:26
			performing on stage
		
00:40:27 --> 00:40:31
			to gain in the musical instruments, guitar and saxophone
		
00:40:34 --> 00:40:35
			this appears
		
00:40:37 --> 00:40:41
			to be become the standard, it doesn't have to be
		
00:40:43 --> 00:40:44
			the car
		
00:40:46 --> 00:40:47
			wherever you go,
		
00:40:51 --> 00:40:52
			that has been described
		
00:40:54 --> 00:40:58
			by the people cannot conceive of society without
		
00:41:00 --> 00:41:03
			people become they become addicted to
		
00:41:07 --> 00:41:10
			any addiction, except to the remembrance of
		
00:41:12 --> 00:41:14
			the purpose of our creation is.
		
00:41:15 --> 00:41:21
			So that is the only valid area that we should be addicted, we should be addicted to the way
		
00:41:22 --> 00:41:23
			that we find ourselves
		
00:41:26 --> 00:41:26
			and feel
		
00:41:28 --> 00:41:34
			as though we need to get to the masses, you need to do some right to act, you should feel that way.
		
00:41:35 --> 00:41:38
			For the purpose of the law, because that's why we're created
		
00:41:41 --> 00:41:44
			to become addicted to it is prohibited
		
00:41:46 --> 00:42:03
			whether physical or mental, because we're addicted to everything else in this material world, when
in fact what has happened to us is that we're being drawn away from the remembers in the law, we
seek refuge in others.
		
00:42:04 --> 00:42:10
			So, when we feel down, instead of turning back to the law, making prayer
		
00:42:13 --> 00:42:14
			depending on who you
		
00:42:16 --> 00:42:16
			are,
		
00:42:18 --> 00:42:20
			give us the drive
		
00:42:22 --> 00:42:24
			we turn on the radio
		
00:42:26 --> 00:42:27
			life
		
00:42:38 --> 00:42:41
			balance for people where they should be taking
		
00:42:44 --> 00:42:45
			by the content of the live
		
00:42:48 --> 00:42:52
			music. So the music they're addicted to it because
		
00:42:59 --> 00:43:01
			this is why it is
		
00:43:03 --> 00:43:07
			because moving is a very powerful tool
		
00:43:09 --> 00:43:11
			to turn people away
		
00:43:21 --> 00:43:24
			and emphasize the significance of this
		
00:43:25 --> 00:43:26
			issue concerning
		
00:43:30 --> 00:43:30
			other hobbies.
		
00:43:38 --> 00:43:39
			Talk about something
		
00:43:43 --> 00:43:44
			there is
		
00:43:45 --> 00:43:46
			a chapter concerning
		
00:43:48 --> 00:43:49
			the heavy
		
00:43:50 --> 00:43:50
			some of
		
00:43:52 --> 00:43:56
			the nasty people would make a lot of permissible
		
00:43:58 --> 00:43:59
			disqualification and adultery
		
00:44:02 --> 00:44:02
			for men,
		
00:44:05 --> 00:44:07
			musical instruments and
		
00:44:10 --> 00:44:12
			calling these things by other than that.
		
00:44:15 --> 00:44:16
			Give it another
		
00:44:19 --> 00:44:22
			impression to the people. This is not what is being done
		
00:44:27 --> 00:44:28
			by making
		
00:44:29 --> 00:44:30
			the
		
00:44:33 --> 00:44:34
			use of music.
		
00:44:39 --> 00:44:40
			modern music
		
00:44:51 --> 00:44:52
			something very
		
00:44:56 --> 00:44:57
			proud of a 13
		
00:45:02 --> 00:45:06
			time was when the drinking alcohol will become common
		
00:45:13 --> 00:45:14
			refer to
		
00:45:15 --> 00:45:19
			what we may call the non alcoholic beer for some people
		
00:45:26 --> 00:45:29
			with alcohol acceptable
		
00:45:31 --> 00:45:33
			by calling alcoholic
		
00:45:37 --> 00:45:39
			maybe wine or whatever
		
00:45:40 --> 00:45:41
			they call it.
		
00:45:42 --> 00:45:44
			So, in fact, we should be clear on
		
00:45:47 --> 00:45:47
			anything
		
00:45:49 --> 00:45:50
			which is not
		
00:45:51 --> 00:45:51
			obvious
		
00:45:55 --> 00:45:59
			No matter how much you drink, it is not considered to be
		
00:46:00 --> 00:46:01
			of the intoxicating
		
00:46:04 --> 00:46:09
			because of the time they had a problem all the BS
		
00:46:13 --> 00:46:14
			It was not
		
00:46:15 --> 00:46:16
			alcoholic
		
00:46:18 --> 00:46:20
			he allowed them to drink that which was
		
00:46:21 --> 00:46:22
			a
		
00:46:24 --> 00:46:25
			really bad
		
00:46:28 --> 00:46:29
			because if anything for them
		
00:46:31 --> 00:46:32
			is a portion of
		
00:46:35 --> 00:46:37
			the presentation with the process of formation of Are
		
00:46:39 --> 00:46:43
			you a file you know with modern instruments a percentage of alcohol
		
00:46:46 --> 00:46:46
			is on the market
		
00:46:50 --> 00:46:54
			and you will find point 0000001
		
00:47:00 --> 00:47:05
			that was not an intoxicating substance because nobody
		
00:47:07 --> 00:47:07
			will do it.
		
00:47:10 --> 00:47:13
			So, therefore, the fact that there are other
		
00:47:16 --> 00:47:26
			instruments that we have to detect what is technically identified as alcohol This is not
automatically the judgment or lesson has been
		
00:47:28 --> 00:47:29
			rapidly
		
00:47:31 --> 00:47:32
			intoxicating
		
00:47:33 --> 00:47:36
			substances are substances which
		
00:47:37 --> 00:47:39
			if you take them in large amounts
		
00:47:42 --> 00:47:44
			if you take them a small amount they may not
		
00:47:52 --> 00:47:54
			make you make you high
		
00:48:01 --> 00:48:02
			an article
		
00:48:05 --> 00:48:13
			which may contain chemicals, some of the properties which are essential in the alcoholic or
suffocating
		
00:48:22 --> 00:48:23
			automatically
		
00:48:29 --> 00:48:30
			it will start to get you in
		
00:48:37 --> 00:48:38
			a situation where
		
00:48:39 --> 00:48:40
			we find ourselves
		
00:48:42 --> 00:48:43
			taking
		
00:48:46 --> 00:48:49
			or being recruited into medicine, etc.
		
00:48:56 --> 00:48:58
			which are in fact
		
00:49:01 --> 00:49:02
			the excuse
		
00:49:04 --> 00:49:05
			to treat it
		
00:49:08 --> 00:49:09
			as
		
00:49:12 --> 00:49:12
			a cure.
		
00:49:20 --> 00:49:21
			Not true that
		
00:49:26 --> 00:49:28
			should not be a part of our method.
		
00:49:36 --> 00:49:39
			Life is threatened where doctors
		
00:49:40 --> 00:49:41
			have lied to you
		
00:49:44 --> 00:49:44
			today
		
00:50:07 --> 00:50:08
			Generations
		
00:50:09 --> 00:50:11
			with the early generation
		
00:50:16 --> 00:50:17
			that they will
		
00:50:19 --> 00:50:23
			be burned or you know color printers or whatever, which is left for example,
		
00:50:28 --> 00:50:30
			the first early generations
		
00:50:34 --> 00:50:38
			because them the majority of the person, they consider them to be
		
00:50:42 --> 00:50:43
			with one form,
		
00:50:44 --> 00:50:49
			but, another way that it may be is by updating for example,
		
00:50:51 --> 00:50:52
			regeneration
		
00:50:58 --> 00:50:59
			because
		
00:51:01 --> 00:51:01
			we need
		
00:51:09 --> 00:51:11
			to practice by the early generations
		
00:51:14 --> 00:51:17
			for the modern time to the 20th century
		
00:51:32 --> 00:51:32
			commentary
		
00:51:34 --> 00:51:35
			where the
		
00:51:38 --> 00:51:42
			talking about the provision of insurance
		
00:51:48 --> 00:51:50
			was the modern banking institutions
		
00:51:55 --> 00:51:58
			today's monetary transaction
		
00:52:09 --> 00:52:09
			and
		
00:52:11 --> 00:52:14
			the argument used by most of the secular
		
00:52:17 --> 00:52:20
			arguments of the difference why the left wants
		
00:52:21 --> 00:52:23
			to become the law of the land
		
00:52:29 --> 00:52:29
			the
		
00:52:31 --> 00:52:32
			basic argument
		
00:52:37 --> 00:52:38
			coming out of America
		
00:52:44 --> 00:52:45
			echoing
		
00:52:51 --> 00:52:53
			So, by doing that by looking at
		
00:52:55 --> 00:52:55
			the time
		
00:53:01 --> 00:53:02
			should
		
00:53:04 --> 00:53:05
			be ready by
		
00:53:08 --> 00:53:11
			the way of that early generation
		
00:53:14 --> 00:53:16
			led by to call the righteous
		
00:53:19 --> 00:53:20
			regulation
		
00:53:28 --> 00:53:29
			it's a matter of
		
00:53:34 --> 00:53:36
			fact it's relevant to us today.
		
00:53:39 --> 00:53:41
			person that really
		
00:53:50 --> 00:53:51
			grabbed off
		
00:53:53 --> 00:53:55
			by clicking a person
		
00:53:58 --> 00:53:59
			with a lot of
		
00:54:00 --> 00:54:01
			trial
		
00:54:04 --> 00:54:04
			effect
		
00:54:09 --> 00:54:09
			and no
		
00:54:11 --> 00:54:13
			severe retribution
		
00:54:28 --> 00:54:30
			we do right.
		
00:54:31 --> 00:54:32
			lead
		
00:54:33 --> 00:54:34
			from the punishment of
		
00:54:43 --> 00:54:43
			punishment
		
00:54:57 --> 00:54:58
			So, make it sound right
		
00:55:00 --> 00:55:01
			Beginning with
		
00:55:04 --> 00:55:05
			an n equals leadership,
		
00:55:08 --> 00:55:15
			to establish leadership and to establish Islam within its members.
		
00:55:24 --> 00:55:24
			In
		
00:55:25 --> 00:55:25
			the last
		
00:55:26 --> 00:55:27
			lecture,
		
00:55:32 --> 00:55:33
			we overcame
		
00:55:35 --> 00:55:36
			the
		
00:55:37 --> 00:55:40
			limit women these characteristics have become
		
00:55:42 --> 00:55:43
			way less
		
00:55:44 --> 00:55:46
			repetitive, that people
		
00:55:47 --> 00:55:48
			would be
		
00:55:49 --> 00:55:53
			constantly uplifting them and
		
00:55:54 --> 00:55:58
			associate them we'll be transmuted into eight.
		
00:56:04 --> 00:56:08
			And from the sky with rain on them, that will happen to the people.
		
00:56:11 --> 00:56:23
			For these will be part of the trials of affliction, which will strike such people, various, the
various forms of disobedience have become the characteristics of the people
		
00:56:31 --> 00:56:32
			future
		
00:56:36 --> 00:56:36
			is
		
00:56:37 --> 00:56:39
			to try to do something about it
		
00:56:42 --> 00:56:43
			to try to change
		
00:56:44 --> 00:56:47
			what we can, while we can,
		
00:56:50 --> 00:56:51
			whenever,
		
00:56:53 --> 00:56:55
			without a negative characteristics
		
00:57:08 --> 00:57:09
			decided
		
00:57:10 --> 00:57:12
			to remove the water
		
00:57:15 --> 00:57:16
			quality
		
00:57:18 --> 00:57:19
			by developing the opposite
		
00:57:26 --> 00:57:26
			to give
		
00:57:30 --> 00:57:31
			an act of worship
		
00:57:33 --> 00:57:34
			etc.
		
00:57:35 --> 00:57:38
			So, we should take from the world
		
00:57:49 --> 00:57:52
			to the opposite to the act of writing.
		
00:57:54 --> 00:57:56
			And then basically summarizing,
		
00:58:04 --> 00:58:04
			remember
		
00:58:07 --> 00:58:09
			to move away
		
00:58:15 --> 00:58:16
			because,
		
00:58:27 --> 00:58:31
			because it is part of the visual of love,
		
00:58:32 --> 00:58:34
			somebody will say
		
00:58:37 --> 00:58:38
			in America they come over
		
00:59:25 --> 00:59:28
			whether the things that we do or the things that we weren't
		
00:59:32 --> 00:59:33
			sight of the purpose
		
00:59:41 --> 00:59:44
			of the act of worship and
		
00:59:48 --> 00:59:48
			validity
		
00:59:53 --> 00:59:58
			because we deal with them in a ritualistic fashion, we should always understand
		
01:00:00 --> 01:00:01
			ever has been commanded or
		
01:00:05 --> 01:00:06
			whatever has been,
		
01:00:14 --> 01:00:15
			what we do or what we don't do.
		
01:00:17 --> 01:00:20
			So, that becomes the sort of enlightenment
		
01:00:27 --> 01:00:27
			magical
		
01:00:31 --> 01:00:33
			thing anybody would like to
		
01:00:34 --> 01:00:34
			ask
		
01:00:37 --> 01:00:37
			me questions about
		
01:01:13 --> 01:01:14
			reflect upon
		
01:01:16 --> 01:01:16
			those
		
01:01:20 --> 01:01:25
			who have come here with their wives, they have more children,
		
01:01:27 --> 01:01:28
			children, who are
		
01:01:29 --> 01:01:30
			so small it's
		
01:01:33 --> 01:01:34
			quite
		
01:01:37 --> 01:01:38
			a long time
		
01:01:40 --> 01:01:41
			to
		
01:01:45 --> 01:01:46
			join a very small
		
01:01:51 --> 01:01:52
			make noise
		
01:01:59 --> 01:02:00
			to become a disturbing
		
01:02:05 --> 01:02:05
			presentation
		
01:02:07 --> 01:02:08
			properly
		
01:02:09 --> 01:02:09
			advised
		
01:02:16 --> 01:02:20
			to get away the time for presentation or whatever
		
01:02:22 --> 01:02:23
			the child
		
01:02:24 --> 01:02:25
			tries to avoid
		
01:02:40 --> 01:02:40
			anybody have any
		
01:02:42 --> 01:02:42
			questions
		
01:03:17 --> 01:03:26
			determine what is acceptable islamically what is not acceptable by what we find in the society
		
01:03:31 --> 01:03:31
			is not
		
01:03:32 --> 01:03:37
			defined in the society because people can disagree.
		
01:03:38 --> 01:03:42
			So, we can find things in society with a
		
01:03:46 --> 01:03:50
			particular society or circumstance to justify
		
01:03:51 --> 01:03:53
			a particular thing.
		
01:04:19 --> 01:04:20
			For example, Saudi Arabia
		
01:04:23 --> 01:04:23
			is
		
01:04:27 --> 01:04:27
			the central
		
01:04:30 --> 01:04:31
			mission of
		
01:04:33 --> 01:04:33
			you
		
01:04:36 --> 01:04:37
			run into
		
01:04:44 --> 01:04:47
			what is right, what is wrong, other people do
		
01:04:48 --> 01:04:52
			we find music on television with
		
01:04:55 --> 01:04:57
			with a television
		
01:05:05 --> 01:05:06
			Because the
		
01:05:10 --> 01:05:11
			television
		
01:05:13 --> 01:05:16
			or the radio or the media
		
01:05:19 --> 01:05:23
			have our guidelines the Justice Society
		
01:05:28 --> 01:05:29
			society
		
01:06:09 --> 01:06:10
			become common
		
01:06:21 --> 01:06:22
			Be sure
		
01:06:30 --> 01:06:31
			to spread with
		
01:06:33 --> 01:06:34
			the regular
		
01:06:40 --> 01:06:41
			exam
		
01:06:43 --> 01:06:44
			a lot
		
01:06:52 --> 01:06:52
			when coming
		
01:07:04 --> 01:07:05
			to the red color
		
01:07:20 --> 01:07:22
			another point which is really
		
01:07:24 --> 01:07:25
			the
		
01:07:26 --> 01:07:28
			burning the headcovering
		
01:07:34 --> 01:07:36
			in particular the
		
01:07:41 --> 01:07:41
			issue
		
01:07:46 --> 01:07:53
			in the presence of people who are not direct relatives father mother, sister brother
		
01:07:58 --> 01:07:59
			she cannot marry
		
01:08:02 --> 01:08:03
			outside of that if you
		
01:08:06 --> 01:08:08
			are elsewhere in
		
01:08:15 --> 01:08:16
			Korea covering
		
01:08:22 --> 01:08:23
			because of
		
01:08:28 --> 01:08:28
			the
		
01:08:37 --> 01:08:38
			weather time for
		
01:08:42 --> 01:08:44
			a one time Malaysia
		
01:08:48 --> 01:08:49
			Indonesia
		
01:08:54 --> 01:08:57
			society they were for such a short time
		
01:09:00 --> 01:09:01
			to put it back
		
01:09:11 --> 01:09:12
			right now.
		
01:09:39 --> 01:09:41
			The West people dressed up for Halloween
		
01:09:46 --> 01:09:47
			Easter Bunny
		
01:09:59 --> 01:09:59
			up
		
01:10:21 --> 01:10:22
			Because the
		
01:10:30 --> 01:10:30
			subject
		
01:10:51 --> 01:10:51
			country
		
01:11:07 --> 01:11:08
			America
		
01:11:33 --> 01:11:39
			getting equal rights as they call it you know being able to join the Army and the Navy is everything
		
01:12:05 --> 01:12:05
			today
		
01:12:25 --> 01:12:26
			protection
		
01:12:32 --> 01:12:33
			is a pile of
		
01:12:37 --> 01:12:38
			money
		
01:12:44 --> 01:12:45
			the attractive
		
01:12:48 --> 01:12:50
			women enjoy
		
01:12:58 --> 01:12:58
			a week
		
01:13:08 --> 01:13:09
			to
		
01:13:14 --> 01:13:14
			put
		
01:13:17 --> 01:13:19
			certain characteristics
		
01:13:24 --> 01:13:26
			between male and female
		
01:13:32 --> 01:13:32
			in the
		
01:13:37 --> 01:13:39
			modeling with a bikini
		
01:13:52 --> 01:13:53
			picture of a woman
		
01:14:07 --> 01:14:08
			because
		
01:14:11 --> 01:14:12
			of you
		
01:14:14 --> 01:14:14
			want
		
01:14:16 --> 01:14:17
			to buy the product
		
01:14:22 --> 01:14:22
			this is real
		
01:14:29 --> 01:14:29
			traction
		
01:14:32 --> 01:14:34
			structure was always invested in
		
01:14:49 --> 01:14:51
			want to suffer as a result of
		
01:14:54 --> 01:14:57
			recognizing the natural
		
01:14:58 --> 01:14:59
			constitution of the natural world
		
01:15:00 --> 01:15:01
			The relationship
		
01:15:03 --> 01:15:06
			and the need for the protection of women.
		
01:15:08 --> 01:15:09
			For the women
		
01:15:12 --> 01:15:13
			enjoy
		
01:15:14 --> 01:15:17
			the rest of the process, which is not provocative
		
01:15:19 --> 01:15:23
			without very competent, to see the rather
		
01:15:25 --> 01:15:26
			stay on short notice.
		
01:15:41 --> 01:15:42
			Keep in mind
		
01:16:13 --> 01:16:14
			we do
		
01:16:21 --> 01:16:23
			whether we're male or female,
		
01:18:24 --> 01:18:24
			fear
		
01:18:26 --> 01:18:26
			of punishment
		
01:18:37 --> 01:18:39
			society wherein
		
01:18:40 --> 01:18:43
			people are not given against the evil
		
01:18:47 --> 01:18:50
			when you have an evil leadership or an evil body
		
01:18:58 --> 01:18:59
			Eagle
		
01:19:04 --> 01:19:05
			eagle is essential
		
01:19:14 --> 01:19:18
			in a position of authority or position in order to
		
01:19:20 --> 01:19:20
			address the
		
01:19:25 --> 01:19:26
			lack of
		
01:19:29 --> 01:19:36
			academic leadership and the body of people striving to free themselves from
		
01:19:38 --> 01:19:38
			that
		
01:19:40 --> 01:19:41
			is just a warning for them.
		
01:19:42 --> 01:19:43
			Not to give up
		
01:19:52 --> 01:19:53
			may not be a Muslim
		
01:19:57 --> 01:19:58
			and a female
		
01:20:06 --> 01:20:09
			Other theoretical level
		
01:20:11 --> 01:20:14
			but practically speaking,
		
01:20:15 --> 01:20:18
			when you're a liberal to leave you
		
01:20:20 --> 01:20:23
			what you're saying is we cannot find a man
		
01:20:32 --> 01:20:33
			in
		
01:20:34 --> 01:20:34
			the middle
		
01:20:49 --> 01:20:50
			Hello
		
01:21:30 --> 01:21:35
			the military or the religious society as a background
		
01:21:45 --> 01:21:46
			as a figurehead,
		
01:21:49 --> 01:21:50
			there
		
01:21:55 --> 01:22:00
			will be a provision of power when she has
		
01:22:04 --> 01:22:05
			no children
		
01:22:17 --> 01:22:19
			a dangerous situation
		
01:22:25 --> 01:22:26
			as
		
01:22:27 --> 01:22:27
			a female
		
01:22:33 --> 01:22:40
			if you're in a society, you are a minority
		
01:22:43 --> 01:22:44
			for leadership
		
01:23:04 --> 01:23:08
			the election of that junior to avoid as you said
		
01:23:20 --> 01:23:20
			even
		
01:23:24 --> 01:23:25
			trying too
		
01:23:27 --> 01:23:29
			hard which appears to be coming towards
		
01:23:33 --> 01:23:34
			me
		
01:23:37 --> 01:23:39
			because the country is not
		
01:23:42 --> 01:23:43
			trying to avoid
		
01:23:45 --> 01:23:48
			harm which appears to be coming to the nail
		
01:24:09 --> 01:24:10
			leadership again
		
01:24:13 --> 01:24:17
			in a given area we recommend to do is to
		
01:24:27 --> 01:24:28
			limit the area
		
01:24:40 --> 01:24:42
			because our general leadership
		
01:24:50 --> 01:24:54
			conversation we learn a dictatorial fashion
		
01:24:57 --> 01:24:58
			Do you know
		
01:25:00 --> 01:25:02
			To the people around you, whether it's on
		
01:25:04 --> 01:25:06
			the right hand side to totally benefit
		
01:25:09 --> 01:25:10
			from that
		
01:25:45 --> 01:25:47
			before the issue of what we said
		
01:25:48 --> 01:25:49
			is not an issue of right and wrong
		
01:25:56 --> 01:25:56
			a copy
		
01:26:02 --> 01:26:03
			of this
		
01:26:19 --> 01:26:20
			accompanied by these
		
01:26:37 --> 01:26:39
			ask about the earnings of the husband
		
01:26:55 --> 01:26:56
			I
		
01:27:01 --> 01:27:01
			provide
		
01:27:03 --> 01:27:07
			some form of allowance or money to do
		
01:27:19 --> 01:27:20
			what you should do?
		
01:27:26 --> 01:27:26
			Ciao
		
01:27:35 --> 01:27:35
			Ciao,
		
01:27:37 --> 01:27:37
			ciao.
		
01:27:44 --> 01:27:48
			Refer to the data that is
		
01:27:51 --> 01:27:52
			perceived to be related to a job
		
01:28:00 --> 01:28:02
			maybe involving itself in dealing with a
		
01:28:05 --> 01:28:06
			medical procedure
		
01:28:20 --> 01:28:22
			even working in a place which is from
		
01:28:24 --> 01:28:25
			job to
		
01:28:27 --> 01:28:28
			job,
		
01:29:10 --> 01:29:11
			have to find
		
01:29:12 --> 01:29:13
			other people
		
01:29:18 --> 01:29:19
			this job
		
01:29:26 --> 01:29:27
			at a policy level
		
01:29:33 --> 01:29:34
			I prefer to
		
01:29:41 --> 01:29:42
			be able to live up
		
01:29:45 --> 01:29:46
			to that effort by
		
01:29:53 --> 01:29:58
			in order to avoid dealing in a working situation.