Bilal Assad – Mercy Of Prophet Muhammad Pbuh Qa Session
AI: Summary ©
The speakers discuss the historical context and importance of Islam, including the use of symbolism and negative language in media. They emphasize the need for men to be confident in their abilities and not let anyone interfere with them, as it is crucial for achieving peace and peace in society. The speakers also touch on the historical context of the statement of Islam, including the restriction of making assumptions and the need for strong evidence to make judgments. They emphasize the importance of learning and studying before criticizing oneself and the others, as well as helping others with their health and family.
AI: Summary ©
Shangri La was Salatu was Salam ala rasulillah. While early he was happy, he
says I'll just wait for you to quieten down please, as you went up.
Before I answer the questions,
I just like to answer my own question which I posed
in the last segment of this night,
why is it that Muslims love, Prophet Mohammed Messiah send them so much.
Surely after giving you a glimpse of some of the characteristics of this wonderful man, this great men,
you would have
gotten a faint idea, at least,
of where we are coming from in our love towards him.
You see the things that the prophets of Allah it was sending them sacrificed for us, and did to teach us and guide us.
There was sincerely done from his heart.
A man who did not have wealth.
But although he could have
a man
who already had status, and was offered the greatest status, but refused
the province of the law to sell them physically striving in making us successful forever.
And guiding us truly
a man like that. Not even our mums and dads can equal him in that.
The Prophet Muhammad sallallahu alayhi wa sallam.
Three months before he died, he gave his last sermon to the people
and advised us in those those vices companions, not to hate one another, not to feel envy towards one another, to be dutiful, to the parents, to the family, to the relatives to connect the family ties, all those things. And then he went after that to visit the graves of his companions that had died. And he made made along Doha, this hadith is narrated by Abu huraira, the Allahu anhu. He says, that after the prophet SAW Selim made a great deal to the inhabitants of the graves, he said, whether to Allah is when
the only thing I will miss is that I will not be able to meet my brothers about what I did on the long run, who said they are Salalah as if you are very well in the world.
Why are we not your brothers? Were in front of you. He said, unto us having you on we want my companions is learning or after the allatheena Airmen will be welcome here only. They are the ones who believed in me, and never had the chance to meet me or see me.
We asked the law sponsor to make us one of them. He is the one who called us is about his beloved brothers.
And he doesn't even know who we are. He said I shall await for them on the Day of Judgment at the fountain of ghosts that uncalled for them to drink from the water. And I will call them and say come to me come to me my honor.
I've already said How will you know them you're a soul alone. You've never seen them. He said, I will know them like a man has got black dark horses and amongst them there are striped horses with white in them. You will come to me with nor coming out of your faces and arms and legs because of the boat which you used to make. And the consist constant prayer which you used to do.
following me and imitating me and my son now. I will know you on the Day of Judgment through the light that emanates from your body.
From that day, wherever the alarm are kept making so much we'll do it so you can have a lot of Nord and a day of judgment.
The Prophet sallallahu Sallam finally was asked David I sent him said to him, all the prophets have been given a wish.
For example, Suleiman Ali Salim asked for a kingdom that no one would have liked him. masala Salaam asked for his own nation, and so on.
However, Muhammad sallallahu alayhi wa sallam was given the opportunity to wish for anything he wanted.
And he said, oh my lord, the only thing that I want is for you to save my own man.
From hardship in this life and in the Hereafter.
And to not let any enemy beat them.
To not destroy them with any natural disaster
and to not make them fight one another Allah, Allah says, I will give you the other two brothers for fighting one another. And that is up to them, they have to resolve it. The point is the prophets I send them in this world and in the Hereafter, he will be there for us.
As for the parents and the brothers and the sisters, our loss is about them on the Day of Judgment. here who may I mean, he was
he was so he but he with any decorum in a woman, he didn't shut Nui, me. On that day. All people run away
from their brothers, and their fathers and their mothers and their companions and their children. For every person, there will be a state that will concern them alone. But only Muhammad sallallahu alayhi wa sallam will stand up and say, yeah, mighty mighty, the Prophet sallallahu wasallam has to be defended with our minds with our hearts in every way possible brothers and sisters, but in a proper way,
from saw send them has been insulted, ridiculed, and he is above all of that. This is not new, my brothers and sisters, it has been happening for a long time
in many other places other than Denmark,
in the name of freedom of speech, but like I say that this is in the name of insult and degradation. Because they asked the question, when and where did Muslims ever ridicule a prophet of any other religion when we're not once? Did we draw any cartoon images
and speak ill and insulting fashion? Like what children insult each other at school? towards any other people's religion? There is reasoning, there is debates. There are conversations, there are dialogues, are not insulting. Not ridiculing the Prophet sallallahu alayhi wasallam.
And what the Muslims did around the world of, you know, breaking buildings and trashing cars, some of these cars belonged to Muslims.
That was wrong.
Do you know what the reason this is expected of non Muslims who hate Islam to do these things? But the problem is why I asked why is it that we have gone down to this level that we are even unable to have no authority to stop people from doing such a thing? Do you know why brothers and sisters? It is because of us ourselves? I know you've heard this hundreds of times. But what law is a law? It is from us individually, not the person sitting next to you. Don't think about the person sitting next to you. Don't think about your relative at home saying well, you know he should fix himself. You You mean, fix myself up before that people brothers and sisters.
Let me imitate the Prophet sallallahu alayhi wa sallam, not only in my features on the outside, this is good on the outside. But let these features on the outside come from the inner depths of my true character on the inside. Do not be a hypocrite.
And let your true inner self show your outer self as well. Let them go hand in hand.
I ask Allah subhanho wa Taala to make us true followers of the messenger sallallahu alayhi wa sallam. This is why the prophets I send them was like that, in order to be the example for us, and so that no one can say anything or have any arguments. Allah subhanaw taala made Mohammed Salah send them a human being a human being created from soil born from a mother and father. He was an orphan and illiterate man didn't read or write, he did not have any sons.
He was persecuted in that way by the enemies. He was a normal human being who got sick and died sallallahu alayhi wasallam and made Miss human mistakes and forgot.
So that Allah says in the Quran says that you will not say I mean Allah says in the Quran, why didn't you send an angel as a messenger to us? why a man who walks in the markets and eats the food like us that's what these dizzy. Allah said, if we send down an angel then you would have said, well we cannot catch up to an angel an angel is an angel created from light and we are human beings created from soil.
We have no excuse Mohammed Salah sanlam was a human and we are to imitate him and adopt his work. Even if we can't reach what he reached to adopt and imitate the process our sentiment his companions and their followers and their followers follows.
Now, I would like to answer some of the questions that you have posed to me in Sharma.
Now, the first question
Hi, there is a hadith.
A woman is like a rib. If you try to straighten it, you will break it if you enjoy if you
enjoy her.
You will do so in spite of her crookedness
The Hadith of the Prophet sallallaahu Selim begins not like that. It begins by saying, be patient with the women and treat them kindly
after advising us
that, if she has faults then look at her good side.
Then the prophet SAW Selim explained that the woman is really and by reality and truly and factual. This is factual knowledge.
It's not made up.
It's like saying a child's a child's a man's a man or woman's, a woman, a woman has been created by God from the rib
of the men meaning Eve. However, no matter how it was created from the actual rib of Adam alayhis salam when Allah began creation,
that mean, women originated from Hawa, who was created from the rig burn,
and Adam and his salon was from soil
from soil,
which is step one, when I really step on ribs every day, man was created from the soil the woman came from the rib, I believe that to be an honor.
Anyway, if you don't agree with me, that's fine.
The Hadith is true.
The prophet SAW Selim is saying the rib
is crooked, it's not straight. When the prophet SAW Selim says something like this is not saying ridicule or insult.
He's saying that to explain to the men
that the woman goes through certain situations,
physiological changes in her life, every woman
and not say girl, he said woman, one who has reached puberty, one demonstrates one who can become pregnant, one who goes through menopause. One who goes through postnatal depression. Once you know a man generally doesn't go through these things. Therefore, when the promises send them set crooked, meaning in her natural state, she is like that. And if she wasn't like that, she will not be able to surpass the men
to be affectionate towards her children. Because the mother surpasses the man way past. In her affection towards the children, the men does not have the same as the woman. Then she realized that the woman usually is able, generally speaking with the woman is usually able to wake up in the night more often than the man the man is a bit more lazy. When it comes to his son crying asked me for a milk, the woman perseveres, the mother perseveres.
And if she wasn't in that way that the prompts are sent and described, she would not have that emotion, because then otherwise she'd be like a man. It doesn't mean that she is crooked in her.
She is crooked, meaning that she is less than the men. By far, there are four women in the court and at least, that I mentioned them praised. And the last month Allah says, own believing men. Take examples from these believing women, Maria Maria salon, Mary, the mother of Jesus and the wife of brown, brown. And there's also the wife of Ibrahim alayhis, salaam hedger and Sarah.
examples from them are unbelievable. And these are the one eyeshadow the Alon was the scholar of the companions, this to come and learn from him. I
mean, by the way, this is not higher, not lower status than us. But in her nature, she must be like that, like a jigsaw puzzle.
If you have all the shapes, the same shape, can you make a jigsaw puzzle ladder, but only four of them are just oblong you want to be able to make you want to be able to put the parts together.
One has to be concave, the other one has to be convinced and so on in order to fit and make a jigsaw. This is why the prophet SAW Selim said, and he said, Oh Shaka, original. The women are the second halves of the men, they complete them, they make one.
And he said, your mother, your mother, your mother, then your father.
So what's left there, and when the prophet SAW sent him said to the man to look for a woman for marriage, and he's advised the woman to look for a man in marriage, he said, a woman.
Many men go for women, because of four things generally, because of a beauty because of a status, her lineage, because of a wealth of because of her religion.
If you're able to find one, at least with her religion, he said, then you have done too much good and she is the one for you. But when he said to the, to the woman to find the husband, the first thing he said, the one that you are pleased with his religion and his manners, but it didn't say men is for women. Because the prophet SAW Selim understands that there are certain situations in the physiological natural state of the woman that she's going to go through that she herself cannot understand why she's getting angry at something, I'm married. And I understand and there are brothers who are married, and their assistants eomer. They understand.
Those of you have sisters, you understand your mother's you understand. Ask your dad if you don't know if you have the courage,
not by any means degrading it. You know how we would agree
The woman, if we said that you are just the same as the men, in all aspects that you can do the things the man has to does, you have to look for work just like the man looks for work, you have to do this and do that, like the man does. And that would be oppressing her because the men doesn't even have to get pregnant and have children. There's nothing that's tremendous, and all those other things that will be pressing the woman.
My brothers and sisters, we use about two or 3% of our brain. Our last panel dad is the one who created that brain. If we were to use 100%, we would understand everything. But Allah wanted us to be that way in order to test our sincere hearts. Do we believe a lot? Do we rely on a lot of commandments? We trust him? That's all there is enough for the for the moment.
Okay, Allah spent Allah writes everything we are going to do before we are born, then why do we get punished? Didn't he write all of this down? Didn't he know? So why do we get judged and punished for that sinful act? Yes, my dear brothers and sisters are lost, find out what Allah did, right? Everything that you are going to do good or bad and whether you're going to be in heaven or *, Allah spent Allah knows, before he created the earth, the whole universe by more than 50,000 years, what is gonna happen, even the leaf where it's gonna fall, when it's gonna fall, how it's gonna fall, the leaf and the atom.
Anybody who denies that last time, Allah knows everything is saying that Allah lacks knowledge. So we can't say that Allah doesn't know where we're gonna end up. Otherwise I love doesn't know the future. We depending on someone who doesn't know. Allah knows everything. To say that Allah subhana wa, tada wanted us to do the sins and he wrote it, in the sense that he forced us to do the sin, then you are saying Allah is an oppressor.
Allah is oppressing us. How can you make you do the sin and punish you for it? These two extremes, my dear brothers and sisters, are
disbelief in the last panel with dad, if you didn't know, then repent to Allah and he was still a Muslim. But for a person who knows and still says, No, I don't care. Last month I read it. I'm doing it because he wrote it, because he wants me to do it. And he's going to punish me for it. You're saying Allah is volume?
And that's, that's, that's cool. And to say Allah subhanaw taala does know everything. Obviously, it's good for as well. The many in our in between? Allah subhanaw taala wrote everything. Yes, he wants us to believe him without seeing.
Do you believe in the unseen? Do you believe that Allah does know everything? Yes, very well. But does Allah want you to do the sins? No, he does not. Therefore he gave you
a certain portion of an ability to take care of your own choices. Allah says in the Quran, in how do you know who's Vila imageshack You're wrong. In capoeira. We have showed him the guidance. Now you choose if you want to believe or you want to reject.
Allah gives you the choice. However, there are certain things that are beyond your control, such as death,
such as when you get sick, and you don't know how you got sick.
such as age,
these things are in the control of Allah subhanho wa Taala.
There are things called the cosmos,
the the the,
the cosmos authority, or the authority of a lot over the universe, which you cannot you can't control when the sun comes out. And when it sits, Allah does that. But you can control the view and the belief or not, is not right. So that Allah says that on the Day of Judgment, you will not stand and say, oh my lord, it's your fault.
Allah will say to you, did we not give you a brain to think with will say yes. Did we not differentiate you from the animal? Yes, the animal doesn't have a choice. But you do? Did we not give you an eyes to see with an a mouth to talk with an ears to understood to hear with? You'll say yes. Why did you give us all this? Then he will say, Did I not subject everything to you and gave you the ability of reasoning? You'll say yes. Therefore it was your choice.
So the question, yes, you are right, Allah knows everything. Why do we get judged and punished? It's not to prove to Allah.
Didn't Allah say he doesn't oppress?
Imagine like, I'm a teacher, by profession. And my students, some of them are here. Now.
If I looked at a student's throughout the semester,
obviously, the teacher understands the capabilities and the levels of a student, right? Yes, a good teacher does.
And I know who generally is going to fail, who's going to pass
and I wrote the questions and put them forward. If I just gave them the report, you failed and you've passed without examining them without going through those trials. Would I be fair or unfair?
I'll be very unfair.
So I do the exam, and they fail as I anticipated.
Does that mean they don't get an exam. It's to prove to them what their capabilities are. And secondly,
said that they themselves will be a witness against themselves because I cannot be unfair, and a lot smarter judges us. In order for us to see the Hadith says Allah will not let a person into paradise until they know and convinced that they deserve paradise. And they will not enter Hellfire on the Day of Judgment until they know and are convinced that they deserve hellfire. One out of Boca beaten them in the Hobbit, your load is not an oppressor to his servants.
You mentioned the conditions of war. I just thought I'd mentioned this one for the non Muslims in the crowd. We are not allowed to destroy places of worship, for example, churches, and that is correct.
If churches are built,
and
we are in authority of that country,
the non Muslims who are at a truce with us, meaning they come in peace, like my neighbor here in Australia, common person who customarily is at peace with me or has written a deal with me or a contract or something. Allah says that peace, or he knows another Muslim and the other Muslim says, he's a friend, then he is at peace with me as well.
Then in that country, I am not allowed to prevent them from worshipping, what they want to worship and practicing what they want to practice. However, the condition is that they don't go out and insult the religion or try to stop the Islam or try to make a rock or a stone in front of it because our Islam is actually our government.
It's our law.
But we're not allowed to destroy churches. You are right, thank you for making that statement.
Read about Palestine and Salahuddin and a UV if you want to learn more about that in the 11th century.
And Amara mahapatra de la Han even before that,
why do we show so much love only for Prophet Muhammad SAW Selim and not the others. Why is he so special? I mentioned at the beginning of my talk that we do show that love to all the prophets and emission homicides and today because the topic was like that.
However, Allah Allah says in the Quran, learn Federico Bina had a mineral Sunni, Wakanda, Sanjana, uttanasana caradonna, la you can see, Allah says, would not differentiate between any of his messengers and his prophets. They all heard and obeyed, and they carried out the message of the Lord, we do not differentiate between any of them, they're all prophets and highly regarded in our eyes. The only reason I mentioned Muhammad sallallahu alayhi wa sallam is because by default, he is the last messenger since he is the last messenger Allah subhanaw taala sent to the Quran as the final revelation. Meaning
only when a government brings out a new law, do you still say none and I'm gonna go and bide by the old law? No, they're gonna judge you and you know, upon the the new law, the amended law, you're not going to still go with I mean, who here practices today still the laws of the when the you know, the Crusades were around.
No, no one because there are now new amendments, new laws of the country. You gotta follow the new updated laws. Bahamas, our Senate came with a final message and the final revelation Allah had new laws in
extra to that Muhammad sallallahu alayhi wa sallam the difference between him and the other messengers. In the way, in the reason why they came was that every one of the other prophets came specifically to their own people, their own tribe, their own people,
their own people, for example, musala said that Moses came to the children of Israel, not come to the rest of the world. So lemon eyes Sallam and and they would always tell me, they came to the UN people in Palestine.
Ibrahim alayhis salam was in Iraq, and then he went to Palestine, they came to their own people, Mohammed sallallahu, alayhi wasallam, however, came to all of mankind and the jinns all of us, so to all of the nations and it came with a new miracle called the Quran. And Allah subhanaw taala did
put Mohammed Salah Salem at a level higher than the other prophets in in his love towards him, I lost my love Mohammed Shah cell and more than the others, because Muhammad wa sallam actually did
went through more practices than what the other prophets went through and persevered even more than them. For example, Michael Hart that the one who said talks about the infamous influential men and then he
delegates, he talks about Mohammed Salah Salim, he tells us I would have put Jesus for example, please be upon him. However, he didn't go he wasn't a married man. So Mohammed Hassan was a married man, so he couldn't show us how a man should treat his family and his children. He's not engaged in war and battle so he could not show us how I managed to be in battle. homosassa did all of that.
We love Mohammed sauce, and then also because he was the only one who said yeah, I'll save my own mat and he said to us
On a day of judgment, all the prophets will say to us, I am only concerned with myself I fear the same thing you fear of a God is going to judge me for a certain sin I did or a certain thing which happened to me. But Muhammad SAW someone be the only one who will say, I am the one for it. I am the one for it.
Another question, my name is Mohammed. Now I'm proud 111
if you want to be more proud, we have to now imitate Muhammad sallallahu alayhi wa sallam.
inshallah, stay proud, my dear brother. I want to say one negative thing. I don't like saying negative things. But that's because it's a common practice. How many Mohammed's anathemas analysis that we find in nightclubs and parties and things like that, and when he fought him as an artist, so we have to change our trend. Insha Allah hamdulillah you got the name that made you remember who you are now?
make a change in Sharla, who really made a change? You've got lots of good we've all got a lot to go inshallah.
Salaam Alaikum. Brother, can a Muslim judge another person Muslim from the first time I've seen them? No, you can't really judge a person from the first time. I've seen them.
Please explain. Okay.
Well, I mean, what do you want to judge him for? It depends what you mean by judging, judging his Islam judging how pious they are. No, you're not allowed to do that.
Not allowed to do that.
You can only outside have an assumption, an assumption, like say, Well, you know, he looks like he or she looks like a good Muslim Mashallah they pray and everything. But really, you can't make a judgement that you can't say openly, or write about them and say, No, no, no, this person is the wicked, or they're No, they're really good people are the trustworthy people. You're not allowed to make a statement. You're not to make an assumption. But you cannot make that statement until you have solid proof.
And even when you have solid proof, it has to be appropriate to be said, for example, in laws that concern other people's affairs, maybe you need to talk. Otherwise, you should hide people's habits, even if you knew them. judgments are when they are stated and made open assumptions. A person can help to have assumptions, but don't act on these assumptions until you have solid proof about them. That ever and assumptions is one of the worst things in Islam if they are not acted upon under proof and evidence, if they need to be acted upon. For example, you know someone who drinks alcohol, okay, you got an assumption about them that they got that sin? Do you have to go and tell everyone else
who drinks alcohol later, you have to cover this in advise them if you like. So assumptions are allowed. acting upon the assumption is forbidden. making a statement being judgmental of the person is haram because you don't know what's in their heart. You don't know their circumstances.
When I was back in Lebanon, I did a bit of Sharia study over there. And I was still new, you know, there's new when you're a new student and you learn a few Hadith Mashallah, you begin to become judgmental in the beginning, because you get this knowledge, but you don't get the etiquettes of knowledge yet you have to be patient and study all the way. So I saw a particular brother of ours who came along and he had, I think he showed him this beard and he shaved his mustache and that is to teach us that the prompts are sent him generally will trim his mustache there are about seven edits about that, trim his mustache. So I said to them, understand, I said, Why is he shaved his his
mustache? suppiler This is a sin.
You know, and I judged him I said, you know, this is not, you know, their brother must, you know, must not be doing something good here, you know? And I judged him the brother was my teacher, he said to me, and how do you know if he knows that?
Okay, well, I don't know if he knows or not. So how can you judge him?
How do you know if he's got a disease? Well, I don't know.
I found out that this person actually had a sickness and he needed to shave it off, but he didn't know still, so he can't act upon something and judge a person but you can have an assumption inside of I hope that's not enough. They've said I'm gonna send him Could you please explain why slavery is allowed in Islam? I didn't say that slavery is allowed in Islam.
Dear brother,
can you inshallah recite to the audience that as well as Mandela has mentioned, the forbidding of the gill child being buried alive, certainly insha Allah, Allah will let him in a shape on rajim Bismillah Ar Rahman AR Rahim
either Shinzo Cornwell right and what he then Jomo Kenyatta to his energy via and so he
or he then and I share on the letter he then emotional she
or he then it'll be hard also JIRA to even know for Susan widget or even know for
sujets Oh, he then email oh that was so in a
Quintanilla.
So this is the verse in Surah. At the queer iroshizuku era, when the sun loses its light, and rose upon itself in weakness.
And when the stars collide with one another,
and when the mountains are flattened to the ground,
and when all affairs are stopped,
and when the beasts are gathered,
how when the oceans explode, and when every person is gathered and paired to a judgement day, talking about the Judgement Day.
And when the female
baby that was buried alive shall be questioned, for which crime was she killed?
This is the verse in the Quran.
Hello, some of the brothers criticize their wives, for example, the way his wife talks, cooks, etc. Can you please explain a good husband? How should he treat his wife?
No, all of us.
All of us husbands make mistakes. We are not like them like the Prophet sallallahu alayhi wasallam we make a lot of mistakes and we are fallible, we're not infallible.
So now I'm going to have to say some things that are correct and perfect. And my wife can hold them against me later. So now you've really done it for me.
Okay.
Criticism in Islam in general is forbidden. No person is allowed to criticize any other Muslim
and criticism should be directed to yourself. Amata Malhotra de la Han, who used to say, Rahim Allah humbly in LA or UV. May Allah have mercy on a person
who offers me who offers me my bad habits as a gift. He considered a person telling you about his bad habits a gift.
Meaning among others and companions, they used to love to look at their own self and criticize themselves before criticizing others or last month Allah says also in the Quran. Yeah. Yeah, you had a lady in Laos, Hong Kong minahasa, a coup, Minh home, oil and Isa
in Casa
de Kooning, min hoon. Allah says unbelieving men, but any group of human insult another group of men, maybe the letter are better than the first, and not let any group of women insult another group of women, maybe the latter are better than the first than you think that you are better. Also, insulting the wife is one of the most dangerous things because my dear brother in Islam,
your wife is your pillar in your house. She is the foundation of your family and your children. When you insult her, and criticize her, especially in front of the children,
then you would have broken your own household without you realizing.
Did you not knowing that your children will be raised under the education under the teaching of your wife? Did you not know that the mother is the one who affects the child the most generally, when you're away at work, and us that's your duty. Your wife is the one who's taking care of your affairs when you insult her and the greater your cause a depression. You cause her to feel degraded, you cause her to feel lack of confidence. She's no longer confident, you're closer to get panic attacks, anxiety attacks, she'll go into depression, which you cannot even solve.
And then your house is ruined forever. Your children will see you insulting and they will insult their mother as well. So when you are out at work, and your children are teenagers, and number that tells you tells them in kind of please son, daughter don't go out and do this wrong thing. They're gonna say Who are you my Dad, I'm going to tell my dad on you. If you ever talk to me again. That's what I heard children say, never insult your spouse's, whether it be the man insulting his wife, or the wife insulting her husband.
And he also goes the other way sisters, yeah. The wife should not insult her husband, because you are also breaking a stronger foundation of your house, the husband, the leader.
So it goes both ways. Insha Allah, the husband should help and assist his wife, whatever he is able to. If he's able to help her in cooking help with the dishes helper, she has a back problem massage, massage her back, you know, be kind to her and help her with cleaning in the house. So you're in close sometimes I end them if you find your wife a bit tired, get up and help with the children every now and then the props are seldom used to do that. A lot of husbands complain Well, I work all day and I come back home and this is what this is a no yeah. You have to help as much as you are able and let's just
You are able because your wife and your children are more important than your work really and alas Mandela provides a Lost Planet Allah tala provides but if you ruin your family household will lie if you're a millionaire, you are miserable. You are miserable now ask Allah subhanaw taala to save us all from this terrible problem now.
If I want,
if I want
and lift my life position and go to a journey to seek for knowledge of Deen and to spread the word, Islam
that's all the question is,
and go well, it's a good thing. If you go and seek the knowledge of Islam and spread it. However, I'm going to hop over there llamando and abubaker the Allahu anhu and Muhammad wa sallam. He they used to look at a person if they liked what they see in that person like they liked his character like this Deen they liked everything. They used to ask, Does he have a trade? If they said no doesn't have anything to pry itself with? Especially I'm going to use the same staccato meaning he would no longer be as high as I used to accounting from before because Mohammed Salim used to say a person who is able to take care of themselves and not and not knock on other people's doors. Then he
is in jihad. He is in jihad. However, without your deen you are not in jihad. You know what you're in? You're in loss and misery following the dunya and only Annie who was the last one to look after you if you don't know your deen however, study your religion if you are able to do so and teach it to others if you're able to do so. And you have the capability and the time may Allah subhanaw taala reward you and help you
I mentioned formulas like
what if a husband promises a wife he won't marry another woman
What do I get this quiz see why I do
what if
you chose these five
What if a husband promises a wife he won't marry another woman but he does it but he does is that allowed in our religion
posit by I think it's better to pass it leave that to the scholars inshallah.
Okay, there's a question in Arabic look at Canada so an
ally is a question here about love.
Bizos analysis
physiology Illa
was not really a blur of hubzones whether a krahula can or shibaura john
Calvi
she can't control her brother and sister so Panama. But I'm gonna show you the fella who you have 70 levels of Hannah with a
sister the sister is asking or the brother I think the sister not the brother saying I love another men other than my husband. And but I don't love my husband or hate him.
Is this a sin upon me?
I don't know what to say if they were like, but there were things that would have led you to love this other man which I am quite
i don't know i'm quite confused about like love to another person requires certain
prerequisites and preliminary steps. Love is not easy to attain you see comes from communication, interaction, right comes from listening.
So all of these are from the shape on
and this is why last month Allah says in the Quran, first of all to the men to lower your gaze.
And then he said to the women lower your gaze and guard your chastity
because the gaze is the first step
and yes, women do sometimes shaitan can come to the mic and desire another man. My dear sister Islam, I advise you to work towards
breaking whatever Thai or whatever communication that you possibly could have whether it's physical, verbal, whether you look at this person cut off with him completely. Don't look at him anymore. don't even want to have is mentioned in your head and remember that Allah subhanho wa Taala
is watching you
this hope this love
has to you have to use the medicine for you have to cure it and the medicine is we call Yeah. Prevention, prevention from looking prevention from listening prevention from talking prevention from meeting prevention from
all of these things that prevention in Islam.
Like you would prevent your child from burning his hand on iron or a stove with keep them away far away far away from the teacher. This is dangerous.
So we ask Allah subhanaw taala to help you and make dua for this player.
My brothers and sisters, I thank you for listening Time is up just enough and I apologize for taking too much time.