Assim Al-Hakeem – The Role Model #14 things that amazed him
AI: Summary ©
The interview with Jermaine Sallam highlights the importance of not being amazed by things and not trying to impress people with their wealth or children. They also discuss the history of the Prophet salluaalag's use of words and actions to describe experiences and emotions. The importance of finding a good balance between words and actions is emphasized. The speakers also discuss various methods and regulations related to money-saving, including the use of water and the need for people to bring food to their doors. They emphasize the importance of bringing food to avoid leaving the room and the need for people to pay their bills.
AI: Summary ©
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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa salatu salam O Allah O Theo Rahmatullah. Allah means so you didn't have Mohamed Anwar al he was so happy here Jermaine, and my bad day Brothers and Sisters in Islam As salam Alaikum Warahmatullahi Wabarakatuh and welcome to this new episode of the role model sallallahu alayhi wa sallam like any human being the Prophet sallallahu alayhi wa sallam had feelings. So he may get angry, and he may become pleased,
and he may become happy and he may become sad.
Sometimes the Prophet sallallahu alayhi wa sallam would see things that astonish him,
things that would amaze him.
And hence would make him a bit surprise.
Whether these things are of Allah's creation, and Allah's actions and doings or whether they are from
someone else, his companions, or anyone else.
However, the prophets Allah, Allah salAllahu alayhi salam was never amazed
by the adornment of this dunya because Allah told him this directly in the Quran not to be fooled by what people possess in their hands, adornments of this life, don't be impressed by their wealth, their children, their health, the things that Allah gives to them in this life, because these are only a test so the Prophet alayhi salatu salam was never impressed by worldly matters. Unlike us. When we see a fancy car, we shocked we turn our heads looking at it. When we see a beautiful mansion,
a lavish lifestyle, a hefty bank account, we are amazed by it, not the Prophet alayhi salatu salam,
because Allah brought him up sallallahu alayhi wa sallam to not give any importance to such materialistic things.
Once
the Prophet sallallahu alayhi wa sallam was given a garment made of silk,
and for the Arabs
and Arabs, even to us nowadays, the touch and feeling of silk is so soft and nice.
So, the Companions kept on wondering, they were amazed by touching this soft fabric, and how beautiful it was. So the Prophet sallallahu alayhi wa sallam de directed their attention.
And he fixed the way they look at things by saying to them, Do you
like the feeling of this fabric? Are you amazed by it? By Allah? The handkerchiefs that sad dibny more eyes May Allah be pleased with him has
in paradise are much better and softer than this.
And we know that sad who has may Allah be pleased with him, died in the
Battle of the Trench when he was hit by
a an arrow and no one knows who hit him with and he kept on Bleeding from that injury for a whole month and then he died.
And Throne of Allah shook out of happiness when he died, because he was coming to them.
As per the authentic hadith, so the Prophet sallallahu sallam was telling them, this is worldly issues. neglected, don't be amazed by it. Think of the bigger picture. Think of what lies ahead. in Jannah. If you're destined to enter it, there will be much softer and better fabric than this. Allah azza wa jal
as stated, warned His Prophet Alayhi Salatu was Salam for being amazed or impressed by such things. Allah says
So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life, and that their souls should depart at death while they are disbelievers. And also Allah says, And do not extend your eyes towards that by which we have given enjoyment to some categories of them. It's being bought the splendor of worldly life by which we test them. And the provision of your Lord is better than is better and more enduring. This is the attitude of Muslims. When you see the richest billionaire, when you see the lavish yachts or palaces they possess, we're not impressed. Good for you. Enjoy it while you can, is few years, couple of decades and another one
bites the dust. You're six feet under, and then you'll get what's coming to you. As for us, we're terrified in this life. We enjoy whatever we can put our hands on. Only if it's halal and pleasing Allah azza wa jal, and when we look at others, we could care less that them enjoy what they want, because they're going to pay the price. And we are going to pay the price of whatever we earn, unlawfully or we enjoy without having
the concession from Allah azza wa jal to enjoy it. So the Prophet sallallahu alayhi wa sallam sometimes was amazed and impressed by Allah's actions.
And this is to glorify Allah when you're impressed of Allah's actions. This is to glorify Allah and to show that you're amazed by his creation in his actions. Once the Prophet sallallahu sallam said to his companions, don't you
feel amazed? How Allah azza wa jal deflects their insults to me, the people of crush why they used to nickname him move them.
Meaning the insulted one,
the one who's cursed.
And he says, Allah deflected this by my own name, which is Mohamed, the name I was born with, and it means the praised one. So no matter how you insult the Prophet, I Sasaram no matter how you depict him,
wanting to make fun of him or ridicule him. He's still on top and you are a stinking corpse in few years time.
Nothing you could do that would tarnish his reputation on a sawtooth center. His name is being called five times a day, every single inch of Earth round the clock 24 hours seven days a week. His name is being called in every event in every karma, in every prayer 2 billion Muslims offered to Allah azza wa jal. So,
you can touch him, Salah on medicine, you can do nothing.
He is the praised one. Allah has praised him and given him the beautiful name of Mohamed
also the Prophet sallallahu sallam was amazed.
Astonished shocked
by how negligent
ignorant people are.
Aren't we all? We're all ignorant. We live our lives. We pass 20 years of age 3040 7080. And we still think that the Energizer Bunny is still ticking.
We still have time. We still have credit. We're not gonna die. And the Prophet sallallahu sallam was amazed by this and he said, I haven't seen anything like hellfire.
Those running away from it, or deep asleep.
And I haven't seen like paradise, those seeking it or deep asleep.
So neither when you're afraid, you're running away. And neither when you are pursuing and seeking paradise, you run into it. You're
asleep. You're doing nothing
all
The Prophet alayhi salatu salam
shared with us
his amazement
of
the disbeliever on the Day of Judgment, when he stands in front of Allah azza wa jal to be held accountable. And he says in defiance, no, I don't accept your records or Allah, that show my sins and my disbelief. I need a witness.
So Allah says,
you have a witness from your own self, and the witness from the angels.
So his mouth is shut,
and his limbs are permitted to speak. So his hands, his legs, his body parts all speak and testify against him. That yes, he did this, and he did that.
Then he's allowed to speak, and to open his mouth, and he would curse his own limbs. Damn you. I was defending you.
I was trying to protect you. And all I get is contamination from you. You're testifying against me to Allah azza wa jal, and he's torched in *.
The prophets, Allah Salam also was amazed. And by the way, when the Prophet sallahu wa salam sees something that amazes me impresses him, he would say, Subhan Allah.
And this is
how he would express his amazement at his salatu salam.
He was amazed once when I'm Habiba.
His wife, came to him once and said, Oh, Prophet of Allah. Why don't you marry my sister?
So the prophets was shocked by this request and says, Would you like this?
Because usually, jealousy would not allow a woman to want someone else to share her husband with her, let alone her own sister.
So he said, Would you like this? So she said,
Oh, Prophet of Allah. I am not someone who does not want you. But I would love my sister to share this goodness that I am enjoying in this life. What could be better than the Prophet himself? So Salam. So the Prophet sallallahu sallam said, This is not permissible for me. I can't join between two sisters. This is prohibited, as mentioned in chapter four, sort of the Nyssa. And then he said, Do not display your woman folk to me, don't
propose to me such things.
Also, the Prophet when it was related to marriage, Ali salatu salam used to be shocked by the amount of dowry, people pay a man
married, a woman from the unsolved end gave her four ounces of silver. And we know silver is nothing is what? It's not that much. So the Prophet was shocked and said, Allah Sasaram, four ounces of silver, as if you are taking the silver from this mountain, meaning you're finally finding it freebies, you just take it and give it away, not having to work hard for it. And what would the prophets say? If he were to see how much dowry people are paying? How much expenses they are wasting over one night? In a five star hotel, or a wedding hall? Throwing the money over food over people who would at the end of the night, can them and consider that food was tasteless, not well cooked?
Not much salt or too much salt?
Despite all what you've spent, to please them.
The prophets Allah Salam also
wondered, How could people do such a thing when they do not give Allah the proper estimate?
He visited a man who was sick and really badly sick. And he was so sick that he was so thin
that it was noticeable.
So the prophets, Allah Salam asked him, this is strange.
Did you supplicate? Did you make any dua that is out of the ordinary? The message? Me? Yes, I invoked Allah and said, Oh Allah, whatever you were going to punish me for on the Day of Judgment, or Allah make it a punishment for me here in this life, so that when I come on the Day of Judgment, I have no sins to be punished for.
And this is why he felt this sick. So the Prophet said, Subhan Allah, this is the word Subhana Allah, nobody can tolerate Allah's punishment in this life.
Wouldn't you have said, what burner? Tina for dunya? Hassan? Well, Phil are here at the heart center, working out there but not, why wouldn't you ask Allah for forgiveness and ask him to give you something that is good in this life and the hereafter and to protect you from hellfire. Then the Prophet made dua for him. And Allah cured him with his grace.
Sometimes people when it comes to illnesses, they don't
appreciate.
Allah has power and ability. So once there was
someone who's wounded, so the prophet called the doctor,
so the people around him said, oh prophet of Allah, what would medication do to him?
And the Prophet was amazed by the response says, Subhan, Allah.
Allah azza wa jal did not
made an illness descend to earth without having a cure for it. So why are you so in despair of Allah's mercy? Every illness has an cure and
a remedy for it, a healing for it. But not all people know you have to keep on looking.
And
the Prophet sallallahu Sallam would teach his companions if he sees something nice or hear something nice. By expressing his amazement.
Once he heard the man praying, and he said in his prayer, this is one of the vicar in prayer. Allahu Akbar, oh, Kabira Well, Hamdulillah he Kathira was so behind Allah, He book rotten. What are Srila The Prophet said, I was impressed and shocked by what he has said, because the gates of the heavens were opened for it. Even Omar says, After I heard this from the Prophet sallallahu alayhi wa sallam, I never left, saying these words in my prayers.
And also, the Prophet was amazed
by peep seeing people entering Jannah with shackles in their necks and hands, and we explained this in an earlier episode. And these were the captives of war, who were taken into captivity as disbelievers. And while they were enslaved, they discovered Islam accepted it, and this made them enter Paradise because of their captivity.
The Prophet Salah Salem also expressed his amazement,
when two men from the East came, and they delivered a speech in front of the Prophet Allah is also pledging the their allegiance to him accepting Islam. So they introduced this with an oration a beautiful, eloquent speech.
The people were amazed by their eloquence, see, by the beautiful selection of words. And the Prophet said Allah salatu salam, some of the speech of people is a form of magic.
And this is to express his amazement and how impressed he was by what they had said. Praising that, the choice of words can have the impact of magic, of course, the good magic, not the bad, evil sorcery.
And the Prophet alayhi salatu salam once
was with his companions. And all of a sudden, he smiled and laughed.
And he said
Ask his companions. Why wouldn't you ask me? What's making you laugh? A prophet of Allah. So they said, what is making you laugh of proto prophet of Allah? He said, I was amazed and impressed by the affair of the believer. All of his affair is good. If he was afflicted by a blessing and a favor of Allah, he would praise Allah azza wa jal, and that would be good for him. But if he was afflicted by a calamity, or a test, or something that he does not like, he's patient, and that is also good for him. And this is not for anyone, except for the believer.
Which shows us that
the affairs of a believer is always good, perfect. And
he's always
evolving and ascending in goodness, whether his favorite and blessed or he's tested and tried by Allah azza wa jal. He's always content. He's always praising Allah azza wa jal, and this can only be to a believer, non believers, disbelievers. Don't share this and that is why the Prophet was impressed and amazed by how tolerant and content a believer is with the predestiny and the Divine Decree of Allah, the Almighty. We have a short break. Stay tuned and inshallah we'll be right back.
Salam aleikum wa rahmatullah and welcome back. We have Omar from Italy.
So my question is that I read the surah of the people of the cave. And I don't really understand the meaning or tomorrow. Can you clarify, please, may Allah bless you the whole Surah Omer, yeah, come on, be realistic. What is it that we did not understand? Not just the fact that they were in the cave and then okay, this surah talks about four incidents. One of them is the people of the cave. And this shows us one of the trials that Allah azza wa jal would probably give to the jail. The trials of religion. These were a group of youngsters. Seven a number, maybe less, maybe more. Allah knows their number. And they were from reputable wealthy families. And they found the belief in
Allah as per their nature, while the whole community, the families, the Kings, everyone around them were idol worshippers, and committing Schick. So they decided to flee
their environment, seeking refuge in Allah azza wa jal to worship Allah alone. So they left in hiding, they went into a cave, and they had a dog with them, and they slept the night.
Not knowingly,
that Allah azza wa jal would make them sleep for
centuries.
300 years, and nine.
And when they woke up, they were not changed, everything was fine. So they thought that they slept the night. So they sent one of them with silver coins to go and bring them some food. They were starving, of course, after 309 years, unchanged, Allah protected their bodies, not to be changed not to show any signs of aging, not to decay. So they the man went, and he was shocked. Everything has changed. Of course, after three under nine years, everything changed the king the Vironment their families, their loved ones.
So they came after investigation to know that these were their ancestors. And that was a sign from Allah azza wa jal to them and youngsters could not tolerate this. The story goes that they went back to the cave and they died. There are people who believed in Allah now, as of the sign they had seen, wanted to build a masjid on top of their graves to commemorate them and to make them remember
them, and the story goes on, as you know, so this was the moral of the story is that those who
go to Allah azza wa jal and seek His protection, Allah will protect them. Not only that, he will make them a sign to the whole world, that the world would be guided through them as well and Allah will take care of them and Allah knows best.
So they have from India.
So they consider to Allah.
I calculated Naka, and let's say, for example, it is $200, I give it up, I give it a 4%. I saw in Islam q&a, that the amount of the Garbage should be given to poor and needy should suffice him for poll one year. So if I give that poor person more than $200, then that will exceed 2.5% calculation. So is it permissible to give that poor person only 2.5?
The
thing you heard in Islam q&a was referring to what suffices a poor person for the whole year. So if I were to be poor, and what suffices me and my family throughout the whole year is $1,000, you can give me $1,000 or less. But if you said, Oh, I'll give the share $10,000 so that I would help him start to build a house. No, this is not allowed. This is too much. You're exceeding the need of the poor. And those who say I have a relative My uncle is poor. So I'm giving him $50,000 To build a house way baby. This is not permissible from this cat. This is not permissible. This is an overkill. You can give him what is efficient to maintain his livelihood for a whole year, paying his rent,
giving him food for a whole year, not to make him wealthy by giving him $50,000 To build a house. Now he's wealthy. So this is not permissible. So your understanding is wrong. Two $50 is good. As your as a cat, you don't have to give him more to suffice for a whole year? No, this is your cat you give it if you want to give some more no problem. But if your cat is $20,000 and he only needs $3,000 a year, you can't give him $5,000 There's a catch 20,000 You can give him five, because this is over what he needs for a whole year. And I hope this makes sense.
Above the ramen from Italy
sick, Salam or rahmatullahi wa barakato.
Before the question I want to know return a person can call you private with
three to call you private. I personally, I have only one mobile number one phone number that I have. And I'm always available when I don't have counseling sessions when I don't have lectures when I don't have TV programs. And without when I don't have things to do with the family like eating or sleeping. So basically speaking, you can call me any day or night 24 hours seven, if I'm not available, you will find it on Do Not Disturb it will give you busy or you will find it locked and not on. So I don't have a specific time asking your question. Okay, the question is, the question is to pay the escalation. Can the person give money or is to buy food or give to the poor person
expiation of oath or someone who could not first
of all, okay, so the explanation of oath is to one free a slave to feed 10 Poor people from the medium food you eat usually or three close 10 poor people. These are financial expectations. You have to pay money. You cannot go to the poor and say okay, this is $5 Buy yourself a meal. This doesn't suffice. You have to buy actual food and give it to the poor. Or go to the Imam of the masjid or an organization you trust, who have knowledge of the Sunnah and tell them this is $50 to feed 10 Poor people
I buy them food. They said yes, we don't give money to the poor for explanations. So you authorize them you give them the cash, they buy food, but you cannot give money to the poor and ask him to buy food. This is not permissible.
Oh my mana from Bangladesh.
I said I'm really good come sit down Allah.
My question is, I forgot that in Pasha hood, there is salt in a solo Otto and Solly sheen, but I pronounced it the eighth as seen. Are my previous prayers valid. There's a collocation which is yes, your prayers are valid, because the utterance of Salah Salah is almost the same. It doesn't change the meaning and people know that this is an accident and not intentional. So it is valid in sha Allah.
Yusuf from Rana
Salam aleikum wa. Are they gonna sit down after Allah?
Fine hamdulillah with a light shade, you know how excitement it is whenever we do one on one. Baraka Luffy Exactly. Don't be too excited.
Um, my question is about our previous less than person about our role model.
You spoke about things that our Prophet loved, and also things that you used to my own lab.
Plus, was there any as a hobby named ame? If I'm not mistaken about it, and used to prep our Prophet and sometimes they even go extreme and also about things that our Prophet love.
You know, you know, you have one question. So your question was about a name, the Prophet, the companion of the Prophet.
Yes, but I think this is combined. No, no, no, no, we will stop it here and inshallah ask a lot later on. Maybe if you have time, at the end of the show, or tomorrow, inshallah. And no aim was a prankster, the companion of the Prophet ISIS, that used to prank other companions. A lot of the stories narrated are not authentic. But it was well known to historians that this companion used to do practical jokes. And at the same time, it was unfortunately known that this companion used to drink wine and be whipped for it.
Regardless of the many times that he was brought to the prophet as salam, intoxicated, and the Prophet would rule that he would be whipped 40 lashes or 80 lashes depending, but the majority was 40 lashes. So one incident that the Companions saw him frequently coming to be flogged. They said, may Allah azza wa jal disgrace him.
Many times he comes to be flogged like this. So the Prophet heard this and said, Do not assist Satan over your brother. This is a calamity. This is a test. This is a weakness in him so don't make dua against him and collaborate with Satan against him so that he would not feel despair and leave and do something more. Rather make dua for him.
And Allah knows best Amina from the Emirates.
Salam aleikum. R equals Salam wa Rahmatullah.
So my question is after we say Alicia with the imam in the masjid
do we have to prove it to raka sunnah persona before the tarawih auditor we covered for the tour kosuna After Alicia just
come so the answer is your Tara we do not cover for the two rock as sunnah. Ra Atiba more Kedah after the Isha prayer. These are two different things. And you cannot hit two birds with one stone because the Sunnah of Aisha is to be prayed and offered and this is separate from the tarawih combining it with terror we would diminish and reduce your reward and Allah azza wa jal knows best Muneeb from the US
Monica Monica, Monica welcome Salam wa rahmatullahi wa barakato
Yeah, my question is in good to is it required that water reach the soft cartridge? The hardball thoughts, is it minimum requirements or the
The water entering the nose does the job. We don't have a specific
place to determine where the water should reach in the hadith of locater, Musa Bora may Allah be pleased with him. He stated that the Prophet alayhi salatu salam ordered him to exaggerate in renting his mouth inhaling water up his nostrils unless he's fasting. So, if you're not, if you're fasting, don't exaggerate which means that you just answered the water in your nose, how far this is up to your preference and estimation. So just entering the water to the nose area would be sufficient insha Allah azza wa jal and the more you do that and blow your nose with your left hand, that would be even better in following the Sunnah.
Hollier Allah from Nigeria
to check why
Allahu Allah cattle
now she
My home is close to the masjid where I shall be performing my ethical Hamdulillah. So my mic permissible to go on to have my bath and also take my meal from home? Not really taking it from him just take it to the masjid or if the answer is
a decaf is to
force yourself to be in seclusion in the masjid and not to leave the masjid unless there's a necessity.
What are these necessities? Answering the call of nature having a bath, when is mandatory or needed to eat. If you can find someone to bring the food to your mat to your place, then you have to do this. Because we know that if you leave the masjid and go home and check on the missus and the kids and see them even for five seconds a day and go back to the masjid. It is joyful. So, know if you have a servant or a neighbor or one of your kids who can bring you the food over to the masjid so that you don't have to leave the Masjid. This is a must otherwise, then you can go and take it and go back immediately to the masjid
Abu Mohammed from the Emirates.
So Ali wants to know, why do you consider Allah Allah cattle?
And do you as well? Yes, yes. My question regards to the cat.
If I have money saving, okay, it's already one year finish. And also I have 40 grand.
So my cat amount I have to pay for the money and for the gold or because the goal they didn't achieve 285 gram. This my question? Okay, this is an issue of dispute among scholars, whether we can combine gold to cash or silver to cash because the dispute in adding gold to silver is not strong. So if we don't have enough nisab or threshold of gold below 85 And the silver is below 9595 Or one is more than the other. Can we combine them together? The answer is no. But with cash, it's different if I have 10,000, Durham's and 60
grams of gold. If I combine them together, it would help the goal to reach the nisab then I have to pay the Zakat on both the gold that is below the threshold and the cash money. Likewise with silver and cash if I have 500 grams, only not 595 But I have 10,000 grams 10,000 Durham's, I can compensate this combine them and gives the cat for both their value and Allah Who as soldier knows best.
Ben Qureshi from Pakistan
salaam Florida Koto
especially I just heard in an answer that would ever suffice to the pool for the whole year you give your account according to that, should if they just give someone enough to pay their child's tuition fee, or buy some food for the week or something that was the title for the month. Is that permissible? Or do we ask the categories How much do you need because especially their relative due to dignity, they won't mention their needs exactly the higher wages come I have stated this in my previous answer. When I said that if your cat money is $250 then you give them two $50 which is beyond or below
Oh, they need for a whole year, their whole year they need $3,000 But my second is, 250 So I give him 250 If my Zakat is $10,000
I can give them whatever I want, I don't have to give them $3,000 That would suffice them for a whole year. I must not exceed $3,000 I have to limit it to 3000 but sometimes my Zakat is $10,000. And I deemed to give this poor person 500, another one 1000 And another one 2000. So it's not an obligation that Oh, I have to give the whole lump sum to an individual I can estimate and evaluate according to my judgment, which is to be given and who to prioritize and how much and I hope this answers your question.
Faison from Kashmir
Assalamu alaykum Warahmatullahi Wabarakatuh worry concerning Rolla Holika to OPR. Fine shake, I'm doing great here, I'll be like at
the at the time of mercury,
then we will. And right after two minutes, we have another other and which according to Hannah fees is the right time of group. So it becomes a conflict as one of you says that the Salafis are seeing as an before guru. And so the P says that the Hanafis are seeing as our late after guru. So which wants to refer to just you should follow the first event you hear whether it's a Hanafi or a Salafi or whatever, as long as they're Muslims. That event is an indication that the sun has set. Why would I believe Hana fees and not the seller fees? And why would I believe the seller fees not the Hanafis Allah told me to break my fast the moment the Advan is called, which is an indication that the sun
has set. So this more than gives the advantage I trust him and I break my fast. I don't have to go to the top of my building and detect whether the sun has set or not. The other one is sufficient. And don't listen to these feuds between these ignorant people. It is not going to pay off and they just keep on
trying to gain territory and to have authority over people. Leave it and let it be and just enjoy your dates and water. homies from the Emirates
or you can sit down or Florida cattle
is a social credit if hands are in the ground, but next year it means that they're not next to the IRS or she'll get there next week. The Prophet sallallahu alayhi wa sallam said, as in the hadith of an ibis may Allah be pleased with the matter with his father, I was ordered to prostrate on seven limbs.
He said the forehead and pointed to his nose, meaning the forehead and the nose, the hands, the knees and the feet. So the Sunnah as we know is to place your hands and put your head in between them in sujood. And if you put them a little bit back next to your shoulders, that is even fine. No problem. If someone puts them next to his knees, this is not according to the Sunnah. But did he prostrate on seven limbs? The answer is yes. Then the prostration is good. But he is not following the Sunnah
Omar from the UK.
A Salam aleikum Sheikh Alikum salovaara hatherleigh. So my question is when I'm praying with the Imam Fajr, Maghrib and Isha and he's reading aloud, and I know that you can listen and you don't need to reset anything but what if I want to recite Surah? 30 and masura? When would I recite it? So the answer would be you cannot recite the Fatiha while the Imam is reciting it. So when he says Alhamdulillah, Allah Allah mean you said hamdulillahi rabbil aalameen
This is not permissible. What is permissible is when he concludes his Fatiha by saying later on I'll do that Mr. Ball lien I mean, you say I mean and you begin reciting the Fatiha. If he starts to recite the following Surah there is no problem you can also continue to recite your Fatiha quickly concluded and then listen to it. If you don't recite the Fatiha at all, according to the most authentic opinion, your prayer is totally valid because his recitation in loud rock as is sufficient for himself and for you, as well.
As a man from Pakistan
negotiate
A Salah
shaker I've got this problem of urine continence from the last, I think around two to three years, which has caused me enough trouble in my life, I would say everything almost everything seems impure to me. So, I have the question that how can I differentiate between pure and impure things because everything in my house seems impure to me like the sofa, the clothes, etc. Okay, I and you have to acknowledge that the goal of Satan is to mess up with your head.
All what Satan wants is to make life difficult for you.
Now, is Islam, a religion of simplicity and ease?
Or a religion of hardship and difficulty? No Muslim on Earth would say it's a religion of hardship and difficulty. It is definitely
a religion of simplicity and ease because Allah stated in the Quran that he does not want to burden us in religion.
Magic Allah Allah. Dini mean how much Allah made things easy in Islam, very easy. So now my question to you the way you're practicing your Islam. Is it easy and simple? The answer's no. You will say that No, I find my life hard and difficult. Everything I see is is not just my sofa, the light switch the door knobs, my clothes, the kitchen utensils. This is not Islam, which you're practicing. This is another religion. So don't fool yourself. Shaytan has messed up with your head. You are following and obeying Him? It's your mistake. Oh, what he does is to call you and you responding and answering so you have only yourself to blame. What to do? You have to stop this nonsense
immediately. Go back to the basics. Everything on Earth is pure until proven otherwise. Do you have proof? Can you see it? Can you smell it? Definitely you're not gonna taste it. If it not, then it's pure. Maybe share? I think I feel all of this is doubtful. Certainty is not affected by doubt. And Allah azza wa jal knows best. This is all the time we have for today's episode. Until we meet tomorrow in sha Allah, or leave your fare Manila was salam aleikum wa rahmatullah wa barakato.
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Fi are also he also worked on Hassan Toliman.
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Lehman
long near Warner,
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