Amir Junaid Muhadith – The Evil Culture of Partying and Music

Amir Junaid Muhadith
Share Page

AI: Summary ©

The speakers discuss the importance of believers' personal and cultural experiences in shaping their music and Islam, as well as the use of mockery and shaping in the Bible. They stress the need for individuals to be mindful of falsehood and not let it dominate them, as it can lead to harmful things and falsehood. The speakers also emphasize the importance of music in protecting individuals from evil opportunities and opportunists, and encourage individuals to be consider and care for others.

AI: Summary ©

00:00:02 --> 00:00:02
			No.
		
00:00:05 --> 00:00:06
			Bismillah,
		
00:00:08 --> 00:00:08
			Muhammad
		
00:00:21 --> 00:00:22
			Muhammad. Today,
		
00:00:24 --> 00:00:25
			I would like to discuss
		
00:00:25 --> 00:00:26
			a matter
		
00:00:28 --> 00:00:29
			that is of grave importance.
		
00:00:31 --> 00:00:33
			It is of severe importance
		
00:00:34 --> 00:00:35
			to the well-being
		
00:00:37 --> 00:00:39
			and the salvation of the believers,
		
00:00:40 --> 00:00:43
			preferably the youngs the young the young amongst
		
00:00:43 --> 00:00:43
			us,
		
00:00:45 --> 00:00:47
			who find themselves in great debate
		
00:00:49 --> 00:00:50
			in regards
		
00:00:50 --> 00:00:51
			to the prohibition
		
00:00:53 --> 00:00:54
			of music and Islam,
		
00:00:56 --> 00:00:58
			and not just the music itself, but the
		
00:00:58 --> 00:00:59
			culture and everything that follows.
		
00:01:03 --> 00:01:05
			Me, myself, I've experienced
		
00:01:08 --> 00:01:09
			over a decade
		
00:01:10 --> 00:01:12
			in the music business,
		
00:01:12 --> 00:01:15
			and I have encountered things from a personal,
		
00:01:15 --> 00:01:17
			you know, experience
		
00:01:18 --> 00:01:19
			that later
		
00:01:21 --> 00:01:22
			accepting Islam
		
00:01:22 --> 00:01:24
			enabled me to identify
		
00:01:25 --> 00:01:26
			with the evils
		
00:01:27 --> 00:01:28
			and all of the things
		
00:01:29 --> 00:01:30
			that contradicts
		
00:01:31 --> 00:01:33
			the religion of Islam
		
00:01:33 --> 00:01:35
			and those who ascribe themselves
		
00:01:36 --> 00:01:38
			to the belief in Allah
		
00:01:40 --> 00:01:42
			and the sunnah of his messenger,
		
00:01:42 --> 00:01:45
			Muhammad sallallahu alaihi wasallam.
		
00:01:46 --> 00:01:48
			And many of the youth, they find themselves
		
00:01:48 --> 00:01:48
			struggling
		
00:01:50 --> 00:01:51
			with their desire
		
00:01:51 --> 00:01:53
			and their inclination to music
		
00:01:54 --> 00:01:57
			and their lifestyle and their culture and everything
		
00:01:58 --> 00:01:59
			that conforms with it.
		
00:02:00 --> 00:02:01
			May Allah subhijal
		
00:02:02 --> 00:02:03
			protect us
		
00:02:05 --> 00:02:05
			from this.
		
00:02:06 --> 00:02:06
			I mean,
		
00:02:09 --> 00:02:10
			everything that I've derived
		
00:02:12 --> 00:02:13
			for this talk today,
		
00:02:14 --> 00:02:15
			and I asked Allah
		
00:02:16 --> 00:02:18
			to purify my intentions.
		
00:02:19 --> 00:02:22
			Because my intentions is only to enjoying that
		
00:02:22 --> 00:02:24
			which is good and forbid that which is
		
00:02:24 --> 00:02:25
			evil, which is the obligation
		
00:02:26 --> 00:02:27
			upon the believer
		
00:02:28 --> 00:02:31
			to enjoying that which is good and forbid
		
00:02:31 --> 00:02:32
			that which is evil.
		
00:02:34 --> 00:02:35
			And what I compile
		
00:02:37 --> 00:02:38
			are proofs and evidences
		
00:02:39 --> 00:02:40
			from the book of Allah
		
00:02:43 --> 00:02:44
			and the sunnah of Muhammad
		
00:02:47 --> 00:02:50
			and the companions and those who followed them
		
00:02:50 --> 00:02:51
			in totality and righteousness
		
00:02:52 --> 00:02:53
			and in faith.
		
00:02:56 --> 00:02:57
			So insha'Allah
		
00:02:58 --> 00:02:58
			insha'Allah,
		
00:03:00 --> 00:03:00
			I pray
		
00:03:02 --> 00:03:03
			Allah open our hearts
		
00:03:04 --> 00:03:05
			and allow our hearts
		
00:03:06 --> 00:03:08
			to embrace that which is true.
		
00:03:10 --> 00:03:11
			And may Allah
		
00:03:12 --> 00:03:14
			turn our hearts to obedience to him in
		
00:03:14 --> 00:03:15
			this matter
		
00:03:16 --> 00:03:18
			and aid us and assist us in abstaining
		
00:03:18 --> 00:03:19
			from that which he forbid
		
00:03:20 --> 00:03:22
			for the embeddedment of our souls
		
00:03:25 --> 00:03:25
			and for
		
00:03:26 --> 00:03:28
			our final abode,
		
00:03:28 --> 00:03:29
			which insha'allah
		
00:03:30 --> 00:03:30
			we pray
		
00:03:31 --> 00:03:32
			is
		
00:03:32 --> 00:03:33
			gender.
		
00:03:37 --> 00:03:39
			So with no further delay,
		
00:03:42 --> 00:03:42
			let's begin
		
00:03:45 --> 00:03:45
			this matter
		
00:03:48 --> 00:03:51
			of establishing the evils of most of music
		
00:03:53 --> 00:03:55
			and the evils of the culture and everything
		
00:03:55 --> 00:03:55
			that follows.
		
00:03:58 --> 00:03:59
			Follows.
		
00:04:16 --> 00:04:16
			Call Allah
		
00:04:18 --> 00:04:20
			in his glorious book.
		
00:04:21 --> 00:04:24
			He says and of mankind is he who
		
00:04:24 --> 00:04:24
			purchases
		
00:04:25 --> 00:04:25
			idol
		
00:04:26 --> 00:04:26
			taught
		
00:04:27 --> 00:04:28
			Lahu al Hadith
		
00:04:29 --> 00:04:31
			to mislead from the path of Allah without
		
00:04:31 --> 00:04:32
			knowledge
		
00:04:33 --> 00:04:35
			and takes it by way of mockery
		
00:04:36 --> 00:04:38
			for such there will be a humiliating torment.
		
00:04:42 --> 00:04:45
			Allah subhanahu wa ta'ala he establishes in his
		
00:04:45 --> 00:04:45
			Ayat
		
00:04:47 --> 00:04:50
			clearly for those who have sound intellect and
		
00:04:50 --> 00:04:51
			pure hearts.
		
00:04:53 --> 00:04:54
			He establishes the prohibition
		
00:04:56 --> 00:04:58
			of those who purchase idle talk
		
00:05:00 --> 00:05:02
			and we will clarify from the understanding
		
00:05:03 --> 00:05:06
			of the prophet sallallahu alaihi wasallam and his
		
00:05:06 --> 00:05:06
			companions
		
00:05:07 --> 00:05:08
			with this Lahu al Hadith,
		
00:05:09 --> 00:05:10
			what it entails
		
00:05:11 --> 00:05:13
			in regards to misleading from the path of
		
00:05:13 --> 00:05:15
			Allah subhanahu wa ta'ala
		
00:05:15 --> 00:05:16
			without knowledge
		
00:05:18 --> 00:05:20
			and he takes it by way of mockery
		
00:05:20 --> 00:05:23
			For such, there will be a humiliating torment
		
00:05:23 --> 00:05:25
			in the fire of.
		
00:05:28 --> 00:05:30
			So Allah, he connects this.
		
00:05:31 --> 00:05:32
			He mentions of the doom.
		
00:05:33 --> 00:05:35
			Those who turn away from the Quran
		
00:05:35 --> 00:05:38
			and do not benefit from hearing the words
		
00:05:38 --> 00:05:38
			of Allah
		
00:05:39 --> 00:05:42
			instead they turn to listening to flutes and
		
00:05:42 --> 00:05:44
			singing accompanied by musical instruments
		
00:05:45 --> 00:05:46
			as ibn Mas'ud
		
00:05:47 --> 00:05:48
			commented about the ayat
		
00:05:55 --> 00:05:56
			and of mankind
		
00:05:56 --> 00:05:58
			who is he who purchases
		
00:06:00 --> 00:06:03
			he said this is by Allah refers to
		
00:06:03 --> 00:06:03
			singing.
		
00:06:05 --> 00:06:07
			He said this by Allah
		
00:06:07 --> 00:06:09
			refers to singing.
		
00:06:11 --> 00:06:13
			So for those of us who don't know
		
00:06:13 --> 00:06:15
			who Abdullah ibn Masood
		
00:06:17 --> 00:06:18
			he was an authority when it came to
		
00:06:18 --> 00:06:20
			the Tafsir of the Quran
		
00:06:21 --> 00:06:22
			meaning after
		
00:06:23 --> 00:06:26
			the death of the prophet sallallahu alaihi wasallam
		
00:06:26 --> 00:06:27
			the people would turn to him
		
00:06:28 --> 00:06:29
			for the understanding
		
00:06:30 --> 00:06:31
			of the book of
		
00:06:33 --> 00:06:33
			Allah
		
00:06:35 --> 00:06:37
			Meaning, he understood this ayat,
		
00:06:39 --> 00:06:41
			and he referred it by Allah. He swore
		
00:06:41 --> 00:06:43
			by Allah that it refers to singing.
		
00:07:01 --> 00:07:03
			And a mankind is he who purchases
		
00:07:05 --> 00:07:06
			from
		
00:07:06 --> 00:07:08
			the path of Allah without knowledge.
		
00:07:10 --> 00:07:11
			He said,
		
00:07:11 --> 00:07:12
			but Allah
		
00:07:12 --> 00:07:15
			he may not spend money on it
		
00:07:15 --> 00:07:16
			but his purchasing
		
00:07:17 --> 00:07:18
			it means he likes
		
00:07:19 --> 00:07:21
			it and the more misguided he is the
		
00:07:21 --> 00:07:23
			more he likes it and the more he
		
00:07:23 --> 00:07:26
			prefers falsehood to the truth and harmful things
		
00:07:26 --> 00:07:28
			over beneficial things.
		
00:07:29 --> 00:07:30
			SubhanAllah.
		
00:07:33 --> 00:07:35
			He said by Allah, he may not spend
		
00:07:35 --> 00:07:36
			money on it.
		
00:07:38 --> 00:07:40
			So this closes the door
		
00:07:40 --> 00:07:42
			or the one who makes the excuse and
		
00:07:42 --> 00:07:43
			says,
		
00:07:44 --> 00:07:45
			I don't purchase music.
		
00:07:46 --> 00:07:47
			I don't buy it. I just listen to
		
00:07:47 --> 00:07:48
			it.
		
00:07:50 --> 00:07:52
			So by not actually spending money, he thinks
		
00:07:52 --> 00:07:55
			he exempts himself or excludes himself from the
		
00:07:55 --> 00:07:56
			sin.
		
00:07:58 --> 00:08:01
			And this door gets closed by the statement
		
00:08:01 --> 00:08:01
			of Katara.
		
00:08:02 --> 00:08:04
			He said by Allah he may not spend
		
00:08:04 --> 00:08:06
			money on it, but his purchasing it means
		
00:08:06 --> 00:08:07
			he likes it.
		
00:08:08 --> 00:08:09
			And the more
		
00:08:10 --> 00:08:12
			misguided he is the more he likes it.
		
00:08:13 --> 00:08:15
			And the more he prefers falsehood to the
		
00:08:15 --> 00:08:17
			truth and harmful things
		
00:08:18 --> 00:08:19
			over beneficial things.
		
00:08:22 --> 00:08:24
			And many of us, if we're truthful with
		
00:08:24 --> 00:08:27
			ourselves and we struggle with this matter,
		
00:08:28 --> 00:08:29
			we get contested as statement
		
00:08:32 --> 00:08:33
			as being absolutely true.
		
00:08:35 --> 00:08:37
			And it was said
		
00:08:37 --> 00:08:39
			that what is meant by the words,
		
00:08:40 --> 00:08:42
			yesterday, Lahu Al Hadith
		
00:08:43 --> 00:08:44
			purchases idle talks
		
00:08:46 --> 00:08:47
			is buying
		
00:08:48 --> 00:08:51
			sing singing servant girls. Ibn Jaria said that
		
00:08:51 --> 00:08:54
			it means all speech that hinders people from
		
00:08:54 --> 00:08:56
			seeing the signs of Allah and following his
		
00:09:00 --> 00:09:01
			path. Ibn Jirir,
		
00:09:02 --> 00:09:04
			he said that it means all speech that
		
00:09:04 --> 00:09:07
			hinders people from seeing the signs of Allah
		
00:09:08 --> 00:09:09
			and following his path.
		
00:09:21 --> 00:09:24
			To mislead men from the path of Allah
		
00:09:24 --> 00:09:24
			means
		
00:09:25 --> 00:09:28
			he does this to oppose Islam and its
		
00:09:28 --> 00:09:28
			followers.
		
00:09:30 --> 00:09:31
			He does this
		
00:09:32 --> 00:09:34
			to oppose Islam
		
00:09:35 --> 00:09:36
			and its followers.
		
00:09:39 --> 00:09:40
			So when we go back to the statement
		
00:09:40 --> 00:09:41
			of when
		
00:09:44 --> 00:09:46
			he said that it means all speech that
		
00:09:46 --> 00:09:49
			hinders people from seeing the signs of Allah
		
00:09:49 --> 00:09:51
			and following his path,
		
00:09:54 --> 00:09:55
			Many they make the excuse
		
00:10:00 --> 00:10:01
			of changing the speech,
		
00:10:03 --> 00:10:05
			but still utilizing the instruments.
		
00:10:08 --> 00:10:09
			So they say
		
00:10:10 --> 00:10:10
			that listen
		
00:10:11 --> 00:10:13
			everything that I'm speaking about
		
00:10:13 --> 00:10:16
			is Islam I'm speaking about Allah, I'm speaking
		
00:10:16 --> 00:10:18
			about the prophet sallallahu alaihi wasallam,
		
00:10:20 --> 00:10:22
			so I'm not hindering the people,
		
00:10:24 --> 00:10:26
			but yet they still
		
00:10:27 --> 00:10:28
			incorporate the instruments.
		
00:10:31 --> 00:10:33
			And, likewise, when you look at
		
00:10:34 --> 00:10:35
			the statement of
		
00:10:36 --> 00:10:38
			and how it's prevalent amongst the Shabaab or
		
00:10:38 --> 00:10:40
			the youth today
		
00:10:41 --> 00:10:43
			is that when they listen to the hip
		
00:10:43 --> 00:10:43
			hop music
		
00:10:45 --> 00:10:47
			and everything that is mentioned in it
		
00:10:48 --> 00:10:49
			only calls
		
00:10:50 --> 00:10:51
			to the things
		
00:10:52 --> 00:10:53
			that are in complete opposition
		
00:10:54 --> 00:10:56
			of the religion of Islam,
		
00:10:56 --> 00:10:58
			they're in complete opposition
		
00:10:58 --> 00:11:01
			of the commands of Allah subhanahu wa ta'ala
		
00:11:02 --> 00:11:04
			and the commands of the prophet
		
00:11:05 --> 00:11:08
			in regards of abstaining from that which Allah
		
00:11:08 --> 00:11:08
			has forbid.
		
00:11:13 --> 00:11:15
			These songs call to everything
		
00:11:16 --> 00:11:19
			that opposes a lot in his messenger.
		
00:11:21 --> 00:11:24
			And to mislead men from the path means
		
00:11:24 --> 00:11:27
			he does this to oppose Islam and his
		
00:11:27 --> 00:11:28
			followers.
		
00:11:30 --> 00:11:32
			He does this to oppose Islam
		
00:11:34 --> 00:11:35
			and his followers.
		
00:11:40 --> 00:11:41
			And he takes it by way of mockery.
		
00:11:43 --> 00:11:44
			He takes it by way of mockery.
		
00:11:47 --> 00:11:50
			Mujahid he said this means mocking the path
		
00:11:50 --> 00:11:52
			of Allah and making fun of it
		
00:11:54 --> 00:11:57
			mocking the path of Allah subhanahu wa ta'ala
		
00:11:57 --> 00:11:59
			and making fun of it.
		
00:12:02 --> 00:12:03
			So what we know
		
00:12:04 --> 00:12:07
			from the consensus of scholars that mockery is
		
00:12:07 --> 00:12:09
			one of the nullifiers of Islam,
		
00:12:10 --> 00:12:13
			meaning the one who makes mockery of Islam
		
00:12:13 --> 00:12:14
			whether intentionally
		
00:12:15 --> 00:12:16
			or jokingly,
		
00:12:16 --> 00:12:18
			he has left the fold of Islam.
		
00:12:20 --> 00:12:21
			Whether he does it intentionally
		
00:12:22 --> 00:12:23
			or jokingly,
		
00:12:24 --> 00:12:25
			this form of mockery
		
00:12:26 --> 00:12:28
			expels one from the fold of Islam.
		
00:12:33 --> 00:12:35
			So if we do not understand or comprehend
		
00:12:35 --> 00:12:36
			the severity
		
00:12:36 --> 00:12:38
			of this form of mockery,
		
00:12:40 --> 00:12:42
			may Allah subhanahu wa ta'ala guide us and
		
00:12:42 --> 00:12:43
			rectify our affairs
		
00:12:46 --> 00:12:47
			because this matter is severe.
		
00:12:51 --> 00:12:51
			Subhanallah.
		
00:12:54 --> 00:12:56
			I remember there was a song
		
00:12:57 --> 00:12:59
			that I overheard one day
		
00:13:02 --> 00:13:04
			of this woman may Allah guide her and
		
00:13:04 --> 00:13:06
			rectify her affairs that goes by the name
		
00:13:06 --> 00:13:07
			of Nicki Minaj.
		
00:13:09 --> 00:13:11
			She's in the song saying, Masha'Allah,
		
00:13:12 --> 00:13:13
			Alhamdulillah.
		
00:13:19 --> 00:13:20
			Meanwhile, she's
		
00:13:20 --> 00:13:22
			extremely close to being naked,
		
00:13:25 --> 00:13:27
			gyrating and things of the likes
		
00:13:29 --> 00:13:31
			while mentioning statements for her mouth
		
00:13:32 --> 00:13:34
			that are clear statements of Ibada.
		
00:13:39 --> 00:13:41
			Though she's not Muslim,
		
00:13:43 --> 00:13:44
			her intentions
		
00:13:44 --> 00:13:46
			may not be intentionally
		
00:13:47 --> 00:13:50
			or jokingly. She may believe that she's doing
		
00:13:50 --> 00:13:52
			something to actually pay Hamrech
		
00:13:53 --> 00:13:56
			or show some level of respect to Islam,
		
00:13:58 --> 00:14:01
			but for the Muslims who engage in this,
		
00:14:02 --> 00:14:04
			meaning you're rapping behind her
		
00:14:07 --> 00:14:10
			These are act act these are statements of
		
00:14:13 --> 00:14:15
			and these statements have a place.
		
00:14:18 --> 00:14:20
			They have a respectful place
		
00:14:20 --> 00:14:22
			because we know that Ibadah is for Allah
		
00:14:22 --> 00:14:23
			and Allah alone.
		
00:14:26 --> 00:14:28
			So how does one think
		
00:14:29 --> 00:14:32
			that because some false sense of hamraj is
		
00:14:32 --> 00:14:35
			being paid paid, paid to Allah
		
00:14:36 --> 00:14:38
			or the religion of Islam
		
00:14:38 --> 00:14:39
			that this makes it permissible
		
00:14:40 --> 00:14:42
			or this makes it praiseworthy
		
00:14:42 --> 00:14:44
			or this makes it acceptable.
		
00:14:47 --> 00:14:49
			This form of mockery coming from those who
		
00:14:49 --> 00:14:51
			ascribe themselves to belief,
		
00:14:53 --> 00:14:55
			it would immediately remove you from the fold
		
00:14:55 --> 00:14:55
			of Islam.
		
00:14:58 --> 00:14:59
			Because Masha'Allah
		
00:15:00 --> 00:15:00
			Alhamdulillah
		
00:15:01 --> 00:15:01
			SubhanAllah
		
00:15:02 --> 00:15:03
			all of these statements
		
00:15:04 --> 00:15:06
			are statements of Ibadah. We know that Ibadah
		
00:15:06 --> 00:15:06
			is for Allah
		
00:15:09 --> 00:15:10
			alone and no one else.
		
00:15:19 --> 00:15:20
			For such there is a humiliating
		
00:15:21 --> 00:15:21
			torment
		
00:15:24 --> 00:15:25
			for such there is a humiliating
		
00:15:26 --> 00:15:26
			torment
		
00:15:27 --> 00:15:29
			just as they show no respect for the
		
00:15:29 --> 00:15:30
			signs of the path of Allah,
		
00:15:31 --> 00:15:33
			so they will be shown no respect on
		
00:15:33 --> 00:15:34
			the day of resurrection,
		
00:15:34 --> 00:15:36
			and they will be subjected to a painful
		
00:15:37 --> 00:15:38
			ongoing torment.
		
00:15:45 --> 00:15:47
			My dear brothers and sisters
		
00:15:48 --> 00:15:50
			pay attention to the threat of Allah
		
00:15:55 --> 00:15:56
			He says
		
00:15:57 --> 00:16:00
			for such will be a humiliate and torment.
		
00:16:02 --> 00:16:04
			So for the humiliating punishment is from the
		
00:16:04 --> 00:16:06
			justice of Allah,
		
00:16:07 --> 00:16:10
			from seeking to belittle this speech, and making
		
00:16:10 --> 00:16:12
			the music more superior than his speech.
		
00:16:15 --> 00:16:17
			Meaning, the individual
		
00:16:18 --> 00:16:20
			who mocks the path of Allah and make
		
00:16:20 --> 00:16:22
			funds of it and makes fun of it.
		
00:16:24 --> 00:16:27
			In all actuality, what he is doing
		
00:16:27 --> 00:16:30
			is seeking to belittle the speech of
		
00:16:31 --> 00:16:34
			Allah and making the music more superior than
		
00:16:34 --> 00:16:35
			the speech of Allah
		
00:16:38 --> 00:16:41
			And from the justice justice of Allah subhanahu
		
00:16:41 --> 00:16:42
			wa ta'ala,
		
00:16:43 --> 00:16:44
			this individual
		
00:16:46 --> 00:16:49
			will be subjected to a painful ongoing tone.
		
00:16:55 --> 00:16:56
			This matters,
		
00:16:59 --> 00:17:00
			as we continue
		
00:17:01 --> 00:17:02
			to derive
		
00:17:03 --> 00:17:04
			proof and evidence
		
00:17:05 --> 00:17:07
			first and foremost from the book of Allah.
		
00:17:08 --> 00:17:10
			We know that the speech of Allah is
		
00:17:10 --> 00:17:11
			the truth
		
00:17:12 --> 00:17:14
			and we know that the speech of Allah
		
00:17:14 --> 00:17:15
			can only be clarified
		
00:17:18 --> 00:17:20
			when we derive the meaning from those
		
00:17:23 --> 00:17:24
			of the Prophet
		
00:17:27 --> 00:17:28
			and the companions of the Prophet
		
00:17:31 --> 00:17:33
			those who sat and learned directly from the
		
00:17:33 --> 00:17:36
			prophet sallallahu alaihi wa sallam
		
00:17:37 --> 00:17:39
			and also from the Taba'im,
		
00:17:41 --> 00:17:43
			those who were the students of the companions,
		
00:17:44 --> 00:17:46
			and this refers to the statement of the
		
00:17:46 --> 00:17:47
			prophet
		
00:17:48 --> 00:17:49
			when he said,
		
00:17:50 --> 00:17:50
			he said,
		
00:17:55 --> 00:17:58
			He said the best generation is my generation,
		
00:17:59 --> 00:18:01
			and those that follow them and those that
		
00:18:01 --> 00:18:02
			follow them.
		
00:18:03 --> 00:18:06
			So in this narration, the prophet sallallahu alaihi
		
00:18:06 --> 00:18:08
			wasallam is clearly establishing
		
00:18:08 --> 00:18:11
			the most virtuous generations of Muslims
		
00:18:11 --> 00:18:14
			and those who were the most firmest and
		
00:18:14 --> 00:18:14
			clear
		
00:18:14 --> 00:18:17
			and understanding the religion of Islam.
		
00:18:18 --> 00:18:19
			So if we derive
		
00:18:20 --> 00:18:21
			understanding from the statement
		
00:18:22 --> 00:18:23
			of the companions
		
00:18:24 --> 00:18:26
			and those that follow them in totality and
		
00:18:26 --> 00:18:27
			righteousness and faith,
		
00:18:30 --> 00:18:32
			then we know that the statement of Allah
		
00:18:33 --> 00:18:34
			closes the door
		
00:18:35 --> 00:18:38
			to anything that would make music
		
00:18:38 --> 00:18:39
			even remotely permissible.
		
00:18:46 --> 00:18:47
			Ibn Abi Shaiba,
		
00:18:49 --> 00:18:52
			Rahim O Allah, he reported from Abdul Law,
		
00:18:53 --> 00:18:55
			that when asked about interpretation
		
00:18:56 --> 00:18:56
			of the verse
		
00:18:58 --> 00:19:00
			and of mankind is he who purchased his
		
00:19:00 --> 00:19:01
			idol talks,
		
00:19:01 --> 00:19:04
			he said it means singing by Allah the
		
00:19:04 --> 00:19:05
			one and the only,
		
00:19:06 --> 00:19:07
			singing by Allah
		
00:19:08 --> 00:19:10
			the 1 and only,
		
00:19:15 --> 00:19:17
			meaning it is a firm establishment
		
00:19:18 --> 00:19:20
			when a Muslim or believer
		
00:19:21 --> 00:19:22
			swears by Allah
		
00:19:25 --> 00:19:26
			the one and only
		
00:19:30 --> 00:19:31
			that this particular
		
00:19:31 --> 00:19:32
			ayat
		
00:19:32 --> 00:19:33
			refers to singing.
		
00:19:38 --> 00:19:38
			Subhanallah.
		
00:20:14 --> 00:20:15
			Allah
		
00:20:16 --> 00:20:18
			says in Surah Al Isra,
		
00:20:19 --> 00:20:20
			and fool them gradually
		
00:20:21 --> 00:20:24
			those whom you can among them with your
		
00:20:24 --> 00:20:24
			voice.
		
00:20:25 --> 00:20:28
			Edge lit upon them with your cavalry
		
00:20:29 --> 00:20:30
			and your infantry.
		
00:20:31 --> 00:20:33
			Share with them wealth and children and make
		
00:20:33 --> 00:20:34
			promises to them.
		
00:20:35 --> 00:20:36
			But shaitan,
		
00:20:36 --> 00:20:38
			he promises nothing but deceit.
		
00:20:41 --> 00:20:42
			Subhanallah.
		
00:20:43 --> 00:20:43
			Allah
		
00:20:44 --> 00:20:46
			says, and fool them gradually
		
00:20:46 --> 00:20:49
			those whom you can amongst them with your
		
00:20:49 --> 00:20:50
			voice
		
00:20:52 --> 00:20:53
			with your voice.
		
00:20:55 --> 00:20:57
			Edge live upon them with your cavalry
		
00:20:57 --> 00:20:58
			and your infantry.
		
00:20:59 --> 00:21:01
			Share with them wealth and children and make
		
00:21:01 --> 00:21:04
			promises to them, but, Shaitan, he promises nothing
		
00:21:04 --> 00:21:05
			but deceit.
		
00:21:06 --> 00:21:08
			What stuff is men is the thought that
		
00:21:08 --> 00:21:09
			men whom be Celtic
		
00:21:09 --> 00:21:12
			and fool them gradually those whom you can
		
00:21:12 --> 00:21:14
			amongst them with your voice, it is said
		
00:21:14 --> 00:21:15
			that this refers to singing.
		
00:21:16 --> 00:21:18
			It is said this refers to singing.
		
00:21:19 --> 00:21:20
			Mujahidi
		
00:21:20 --> 00:21:21
			said,
		
00:21:22 --> 00:21:23
			with idol entertainment
		
00:21:24 --> 00:21:27
			and singing means influences them with that.
		
00:21:27 --> 00:21:29
			Mean influence them with that.
		
00:21:32 --> 00:21:33
			Influence them with the voice,
		
00:21:34 --> 00:21:35
			with idle entertainment,
		
00:21:36 --> 00:21:37
			and singing.
		
00:21:42 --> 00:21:43
			Another form
		
00:21:43 --> 00:21:45
			of idle entertainment
		
00:21:47 --> 00:21:50
			is finding pleasure and having lengthy discussions about
		
00:21:50 --> 00:21:51
			things that oppose
		
00:21:55 --> 00:21:57
			or deters one from the the the memories
		
00:21:57 --> 00:21:58
			of Allah
		
00:22:02 --> 00:22:04
			and from the culture
		
00:22:05 --> 00:22:07
			that I once
		
00:22:07 --> 00:22:09
			was immersed in.
		
00:22:11 --> 00:22:12
			This was a way
		
00:22:13 --> 00:22:15
			that we entertain one another
		
00:22:16 --> 00:22:19
			talking about heinous acts that may have been
		
00:22:19 --> 00:22:19
			committed
		
00:22:22 --> 00:22:25
			illegal sexual things that may have took place
		
00:22:25 --> 00:22:26
			for other women
		
00:22:28 --> 00:22:31
			This is also a form of idol entertainment
		
00:22:32 --> 00:22:34
			because people find pleasure in it.
		
00:22:35 --> 00:22:37
			People find pleasure in congregating
		
00:22:40 --> 00:22:42
			or sitting in circles or group chats
		
00:22:43 --> 00:22:46
			talking about things that are in complete opposition
		
00:22:47 --> 00:22:50
			of the remembrance of Allah subhanahu wa ta'ala.
		
00:22:51 --> 00:22:54
			And then this act does not conform with
		
00:22:54 --> 00:22:57
			the sunnah of the prophet sallallahu alaihi wasallam.
		
00:22:59 --> 00:23:02
			Meaning the prophet sallallahu alaihi wasallam and his
		
00:23:02 --> 00:23:02
			companions
		
00:23:03 --> 00:23:04
			they never sat in gatherings
		
00:23:05 --> 00:23:06
			having lengthy
		
00:23:06 --> 00:23:09
			long discussions about things that oppose Allah
		
00:23:11 --> 00:23:15
			his commands, his prohibitions, his rewards, his punishment.
		
00:23:21 --> 00:23:23
			And this is something that is also prevalent
		
00:23:23 --> 00:23:24
			amongst the youth.
		
00:23:25 --> 00:23:27
			Finding pleasure and talks
		
00:23:28 --> 00:23:29
			that in no way, shape, or form
		
00:23:31 --> 00:23:33
			have any benefit or any virtue.
		
00:23:33 --> 00:23:34
			May
		
00:23:34 --> 00:23:36
			Allah protect us from this.
		
00:23:38 --> 00:23:42
			What staff says what staff what staff says,
		
00:23:42 --> 00:23:44
			minister told them in the Celtic
		
00:23:49 --> 00:23:52
			and fool them gradually those whom you can
		
00:23:52 --> 00:23:53
			amongst them with your voice,
		
00:23:54 --> 00:23:55
			ibn Abbas
		
00:23:58 --> 00:24:01
			said every caller who calls people to disobey
		
00:24:01 --> 00:24:02
			Allah.
		
00:24:03 --> 00:24:04
			Every caller
		
00:24:07 --> 00:24:09
			who calls people to the disobedience
		
00:24:09 --> 00:24:10
			of Allah.
		
00:24:13 --> 00:24:15
			This was from the view of Qatar and
		
00:24:15 --> 00:24:17
			also from the opinion that was favored by
		
00:24:17 --> 00:24:18
			ibn Jiraiyah.
		
00:24:19 --> 00:24:21
			So Ibn Abbas
		
00:24:22 --> 00:24:23
			ibn Abbas
		
00:24:23 --> 00:24:26
			radiAllahu ta'ala and Huma was the cousin of
		
00:24:26 --> 00:24:28
			the prophet sallallahu alaihi wasallam.
		
00:24:33 --> 00:24:35
			And he was also from amongst the scholars
		
00:24:35 --> 00:24:36
			of the companions,
		
00:24:37 --> 00:24:38
			and he understood
		
00:24:39 --> 00:24:41
			he understood this to be.
		
00:24:44 --> 00:24:46
			Fool them gradually those whom you can from
		
00:24:46 --> 00:24:48
			amongst them with your voice. He understood this
		
00:24:48 --> 00:24:50
			to be that every caller who calls people
		
00:24:50 --> 00:24:51
			to disobey Allah.
		
00:24:54 --> 00:24:57
			So the question becomes clear, Yaikwon,
		
00:24:57 --> 00:24:59
			where do you find
		
00:24:59 --> 00:25:01
			and what's being propagated today
		
00:25:02 --> 00:25:04
			in the music business,
		
00:25:04 --> 00:25:06
			in the culture, the lifestyle,
		
00:25:09 --> 00:25:10
			a single solitary
		
00:25:12 --> 00:25:12
			song
		
00:25:15 --> 00:25:17
			that calls you to the obedience of Allah
		
00:25:22 --> 00:25:23
			We're talking about
		
00:25:25 --> 00:25:27
			what is most influential to the youth today
		
00:25:29 --> 00:25:30
			from amongst the Muslims
		
00:25:32 --> 00:25:34
			who have found a strong inclination
		
00:25:37 --> 00:25:38
			to the hip hop culture,
		
00:25:40 --> 00:25:43
			to the music that stems from it,
		
00:25:43 --> 00:25:45
			where and there yet in one
		
00:25:47 --> 00:25:49
			that you could find a single solitary song
		
00:25:49 --> 00:25:51
			that calls you to the obedience of Allah
		
00:25:56 --> 00:25:58
			So from this understanding that Ibn Abbas,
		
00:25:59 --> 00:26:00
			Qatar, and Ibn Jiriyah
		
00:26:01 --> 00:26:03
			that we understand clearly that
		
00:26:06 --> 00:26:09
			anybody that calls or every caller that calls
		
00:26:09 --> 00:26:11
			the people to disobey Allah,
		
00:26:11 --> 00:26:13
			then this is from the statement of fool
		
00:26:13 --> 00:26:15
			them gradually those whom you can from amongst
		
00:26:15 --> 00:26:16
			them with your voice.
		
00:26:30 --> 00:26:33
			Upon them with your cavalry and your infantry,
		
00:26:33 --> 00:26:34
			meaning send your troops.
		
00:26:35 --> 00:26:38
			Send your troops and cavalry and infantry amongst
		
00:26:38 --> 00:26:41
			them or against them, and the meaning is
		
00:26:41 --> 00:26:44
			send whoever whatever forces you have at your
		
00:26:44 --> 00:26:45
			disposal against them.
		
00:26:48 --> 00:26:50
			Send whatever forces you have.
		
00:26:51 --> 00:26:52
			This is what Allah
		
00:26:53 --> 00:26:54
			mentioned to Iblis.
		
00:26:56 --> 00:26:59
			Send whatever troops or cavalry or infantry you
		
00:26:59 --> 00:27:00
			have against them.
		
00:27:01 --> 00:27:03
			Meaning send whatever forces you have at your
		
00:27:03 --> 00:27:04
			disposal.
		
00:27:06 --> 00:27:07
			And from this we know
		
00:27:09 --> 00:27:11
			one of the most prevalent tricks of the
		
00:27:11 --> 00:27:12
			shaitan
		
00:27:13 --> 00:27:15
			is the is the whispers,
		
00:27:19 --> 00:27:20
			which is also from the voice.
		
00:27:22 --> 00:27:24
			He whispers into the hearts
		
00:27:24 --> 00:27:25
			confusion,
		
00:27:25 --> 00:27:26
			doubt, and hypocrisy.
		
00:27:28 --> 00:27:30
			This is one of the tricks that is
		
00:27:30 --> 00:27:30
			that
		
00:27:31 --> 00:27:33
			he whispers in the hearts confusion,
		
00:27:34 --> 00:27:35
			doubt,
		
00:27:35 --> 00:27:36
			and hypocrisy,
		
00:27:40 --> 00:27:42
			and music is the vehicle that is used.
		
00:27:48 --> 00:27:50
			Also, which is also prevalent
		
00:27:50 --> 00:27:52
			and one of the greatest weapons or tools
		
00:27:52 --> 00:27:53
			of the shaped on
		
00:27:54 --> 00:27:56
			is that he makes that which is evil
		
00:27:56 --> 00:27:58
			look good and that which is good seem
		
00:27:58 --> 00:27:59
			evil.
		
00:28:02 --> 00:28:04
			That which is evil seem good
		
00:28:04 --> 00:28:06
			and that which is good seem evil.
		
00:28:10 --> 00:28:12
			So when you look at this and
		
00:28:16 --> 00:28:17
			many make the excuse,
		
00:28:21 --> 00:28:24
			that, you know, this this is Islamic music.
		
00:28:24 --> 00:28:26
			This is Islamic music.
		
00:28:26 --> 00:28:28
			It's stuck for Allah Adeen. You're still using
		
00:28:28 --> 00:28:30
			the term music and say it's Islamic.
		
00:28:34 --> 00:28:35
			So this is from the shaitan
		
00:28:38 --> 00:28:40
			that he makes the individual believe
		
00:28:41 --> 00:28:43
			something that is evil is good.
		
00:28:46 --> 00:28:48
			It's good. Yeah. Yeah. Yeah. He you know,
		
00:28:48 --> 00:28:50
			he's rapping about Allah. He's rapping about the
		
00:28:50 --> 00:28:52
			sun. He's rapping about the companions.
		
00:28:53 --> 00:28:54
			You know?
		
00:28:57 --> 00:28:57
			That
		
00:28:59 --> 00:29:02
			the shaytan has confused you, He has made
		
00:29:02 --> 00:29:04
			you believe that something that is evil is
		
00:29:04 --> 00:29:05
			good.
		
00:29:19 --> 00:29:19
			Before
		
00:29:20 --> 00:29:22
			I continue, I just wanna mention
		
00:29:24 --> 00:29:25
			that for those of you who know me
		
00:29:25 --> 00:29:27
			know that I spent
		
00:29:27 --> 00:29:28
			many, many years
		
00:29:29 --> 00:29:32
			immersed in this lifestyle even before the music
		
00:29:32 --> 00:29:33
			business.
		
00:29:35 --> 00:29:36
			Being born and raised in the streets of
		
00:29:36 --> 00:29:39
			Harlem and growing up in the streets surrounded
		
00:29:39 --> 00:29:40
			by drugs, violence,
		
00:29:42 --> 00:29:42
			prostitution,
		
00:29:43 --> 00:29:45
			murder, *, all of these things,
		
00:29:46 --> 00:29:48
			For years years growing up, believing that this
		
00:29:48 --> 00:29:49
			was normal.
		
00:29:50 --> 00:29:51
			Believing that this was normal.
		
00:29:52 --> 00:29:54
			This was my plight.
		
00:29:55 --> 00:29:56
			Then the Allah
		
00:29:57 --> 00:29:58
			he guided me to Islam.
		
00:30:01 --> 00:30:03
			And what I found in the religion of
		
00:30:03 --> 00:30:03
			Islam
		
00:30:06 --> 00:30:08
			was everything that I was looking for
		
00:30:10 --> 00:30:11
			when I had no knowledge.
		
00:30:14 --> 00:30:17
			Because our natural disposition, we want good,
		
00:30:18 --> 00:30:20
			and we are in a consistent pursuit of
		
00:30:20 --> 00:30:21
			that which is good.
		
00:30:23 --> 00:30:25
			But I was a victim of the trickster
		
00:30:25 --> 00:30:28
			that she thought making me believe that everything
		
00:30:28 --> 00:30:30
			that was evil or everything that was evil
		
00:30:30 --> 00:30:31
			was good.
		
00:30:33 --> 00:30:34
			Meaning, it was okay
		
00:30:35 --> 00:30:37
			to listen to music. It was okay to
		
00:30:37 --> 00:30:40
			fornicate. It was okay to sell drugs because
		
00:30:40 --> 00:30:41
			the intentions is good. I wanna help my
		
00:30:41 --> 00:30:44
			family. I wanna help people. So I do
		
00:30:44 --> 00:30:46
			something evil with the intention of doing something
		
00:30:46 --> 00:30:47
			good.
		
00:30:48 --> 00:30:50
			But one cannot derive any good from that
		
00:30:51 --> 00:30:54
			because the foundation and the basis of it
		
00:30:54 --> 00:30:54
			is evil.
		
00:30:56 --> 00:30:58
			So when I look at many of the
		
00:30:58 --> 00:31:00
			youth who were born and raised in Islam,
		
00:31:00 --> 00:31:02
			you were born and raised Muslim.
		
00:31:02 --> 00:31:04
			You came from the womb of a believer.
		
00:31:05 --> 00:31:07
			This is from the mercy of Allah subhanahu
		
00:31:07 --> 00:31:09
			wa ta'ala. You came from the womb of
		
00:31:09 --> 00:31:09
			a believer.
		
00:31:10 --> 00:31:12
			You came into this world
		
00:31:12 --> 00:31:15
			nurtured and cultivated upon Tawhid.
		
00:31:17 --> 00:31:20
			But many of you have allowed your curiosity
		
00:31:21 --> 00:31:22
			and your lowly desires
		
00:31:23 --> 00:31:26
			to take you away from the security that's
		
00:31:26 --> 00:31:29
			been provided from you, that's been provided for
		
00:31:29 --> 00:31:29
			you
		
00:31:30 --> 00:31:31
			since the very day you were born.
		
00:31:35 --> 00:31:37
			This understanding that you had
		
00:31:38 --> 00:31:40
			was made clear to you from the very
		
00:31:40 --> 00:31:41
			moment you can talk,
		
00:31:41 --> 00:31:44
			from the very moment you can copy comprehend,
		
00:31:45 --> 00:31:47
			from the very moment you were able to
		
00:31:47 --> 00:31:48
			implement.
		
00:31:52 --> 00:31:54
			And many of you have allowed your curiosity
		
00:31:54 --> 00:31:56
			and your lowly desires to chase something that
		
00:31:56 --> 00:31:59
			is contrary to what you were nurtured
		
00:31:59 --> 00:32:01
			and cultivated about.
		
00:32:03 --> 00:32:04
			So as the law,
		
00:32:05 --> 00:32:06
			to turn our hearts back to that which
		
00:32:06 --> 00:32:07
			is correct,
		
00:32:08 --> 00:32:10
			guide us and rectify our affairs and make
		
00:32:10 --> 00:32:11
			us from those
		
00:32:11 --> 00:32:13
			who affirm upon
		
00:32:13 --> 00:32:15
			obedience to Allah,
		
00:32:17 --> 00:32:19
			and make us firm in abstaining from that
		
00:32:19 --> 00:32:19
			which he forbid.
		
00:32:22 --> 00:32:22
			No.
		
00:32:39 --> 00:32:41
			And share with them wealth and children.
		
00:32:45 --> 00:32:48
			And they said this means what he commands
		
00:32:48 --> 00:32:50
			them to do of spending money in disobedience
		
00:32:51 --> 00:32:51
			to Allah.
		
00:32:55 --> 00:32:57
			This means what he commands them to do
		
00:32:58 --> 00:33:00
			of spending money and disobedience
		
00:33:00 --> 00:33:01
			to Allah
		
00:33:05 --> 00:33:07
			and share with them wealth and children.
		
00:33:08 --> 00:33:09
			How many
		
00:33:11 --> 00:33:11
			are blinded
		
00:33:12 --> 00:33:12
			by
		
00:33:13 --> 00:33:15
			the amassing of wealth,
		
00:33:15 --> 00:33:17
			the abundance of children,
		
00:33:18 --> 00:33:20
			and many societies
		
00:33:20 --> 00:33:22
			have told us that this is the barometer
		
00:33:22 --> 00:33:23
			set for success.
		
00:33:27 --> 00:33:28
			But this is a trick from the shaitan.
		
00:33:30 --> 00:33:32
			According to Ibn Abbas
		
00:33:32 --> 00:33:33
			and Mujahid,
		
00:33:33 --> 00:33:36
			that means that he commands them to do
		
00:33:38 --> 00:33:40
			of spending money and disobedience of Allah.
		
00:33:44 --> 00:33:45
			So you're purchasing
		
00:33:45 --> 00:33:46
			disobedience to
		
00:33:56 --> 00:33:56
			When
		
00:33:57 --> 00:33:58
			I think of this
		
00:34:01 --> 00:34:02
			particular
		
00:34:04 --> 00:34:05
			portion of this aya,
		
00:34:08 --> 00:34:10
			and being in the company of so many
		
00:34:10 --> 00:34:11
			people
		
00:34:11 --> 00:34:13
			who had amassed wealth,
		
00:34:14 --> 00:34:15
			so many people
		
00:34:16 --> 00:34:19
			who had 1,000,000 and 1,000,000 of dollars,
		
00:34:22 --> 00:34:23
			and seeing that underlying
		
00:34:24 --> 00:34:26
			unhappiness that they possess.
		
00:34:28 --> 00:34:30
			But at this point, they're so far long
		
00:34:30 --> 00:34:33
			gone. They they're so far gone
		
00:34:35 --> 00:34:37
			that they do not believe that there's no
		
00:34:37 --> 00:34:38
			way to come back.
		
00:34:40 --> 00:34:41
			Come back to what?
		
00:34:44 --> 00:34:46
			If they have no knowledge of the cure,
		
00:34:47 --> 00:34:48
			then this is from Allah.
		
00:34:50 --> 00:34:51
			Because heard Allah went good for them, he
		
00:34:51 --> 00:34:52
			will guide them.
		
00:34:54 --> 00:34:56
			But for those who
		
00:34:57 --> 00:34:57
			lived
		
00:34:58 --> 00:35:01
			long lives in this state and died in
		
00:35:01 --> 00:35:02
			that state,
		
00:35:03 --> 00:35:05
			or in most cases, even killed themselves, Jaquan.
		
00:35:09 --> 00:35:11
			Because everything that's propagated
		
00:35:12 --> 00:35:14
			in regards of this culture,
		
00:35:15 --> 00:35:18
			this fast money culture, this get money,
		
00:35:18 --> 00:35:19
			get rich,
		
00:35:20 --> 00:35:23
			buy diamonds, buy jewelry, buy expensive cars, so
		
00:35:23 --> 00:35:24
			on and so forth.
		
00:35:27 --> 00:35:27
			This propagation
		
00:35:28 --> 00:35:29
			of this culture and this lifestyle
		
00:35:32 --> 00:35:34
			only contributes to all
		
00:35:35 --> 00:35:36
			of the evils
		
00:35:37 --> 00:35:38
			that are consistent
		
00:35:38 --> 00:35:40
			in the communities where this is practiced.
		
00:35:44 --> 00:35:45
			It only contributes
		
00:35:46 --> 00:35:48
			to the evils that are consistent
		
00:35:48 --> 00:35:50
			in the communities where this is practiced.
		
00:35:54 --> 00:35:55
			Meaning that the barometer
		
00:35:56 --> 00:35:57
			is set so high
		
00:36:00 --> 00:36:01
			in certain places
		
00:36:01 --> 00:36:03
			that if you do not achieve
		
00:36:05 --> 00:36:08
			the boundaries that are set or the limitations
		
00:36:10 --> 00:36:11
			or would it require
		
00:36:11 --> 00:36:14
			to be successful in that society? People
		
00:36:16 --> 00:36:18
			resort to all types of evil things.
		
00:36:21 --> 00:36:23
			I just left federal prison
		
00:36:25 --> 00:36:27
			where many men are being warehoused
		
00:36:30 --> 00:36:32
			for chasing their desires.
		
00:36:35 --> 00:36:37
			You have some that are there unjustly, but
		
00:36:37 --> 00:36:38
			the majority
		
00:36:38 --> 00:36:40
			is from chasing their desires.
		
00:36:41 --> 00:36:44
			Chasing the desire to be recognized or acknowledged
		
00:36:44 --> 00:36:47
			in society that says if you do not
		
00:36:47 --> 00:36:49
			reach this barometer, you're not successful.
		
00:36:54 --> 00:36:55
			So the shaitan,
		
00:36:56 --> 00:36:58
			he calls them to a path
		
00:37:00 --> 00:37:02
			to obtain this wealth and success
		
00:37:03 --> 00:37:04
			from illegal means
		
00:37:06 --> 00:37:09
			and indulging in everything that Allah forbid.
		
00:37:15 --> 00:37:16
			So how
		
00:37:18 --> 00:37:19
			do we find rectification
		
00:37:21 --> 00:37:24
			for this particular matter is to abstain from
		
00:37:24 --> 00:37:26
			the foundation of it.
		
00:37:26 --> 00:37:28
			To abstain from the very foundation
		
00:37:29 --> 00:37:30
			and basis of it,
		
00:37:31 --> 00:37:32
			which stems from music,
		
00:37:33 --> 00:37:36
			the culture, the lifestyle, and everything attached.
		
00:37:40 --> 00:37:41
			It's kinda law.
		
00:37:56 --> 00:37:59
			It was reported in Sahih Muslim by Iyad
		
00:38:00 --> 00:38:01
			Iyad
		
00:38:01 --> 00:38:03
			ibn Himar that the prophet
		
00:38:04 --> 00:38:04
			said,
		
00:38:08 --> 00:38:11
			Allah, the mighty and the ezolders, said, I
		
00:38:11 --> 00:38:13
			have created my service as
		
00:38:14 --> 00:38:15
			as monotheists.
		
00:38:16 --> 00:38:17
			Then the Shayateen
		
00:38:18 --> 00:38:20
			come to them and lead them astray from
		
00:38:20 --> 00:38:20
			their religion,
		
00:38:21 --> 00:38:23
			and tell that what I have permitted for
		
00:38:23 --> 00:38:25
			them is forbidden to them.
		
00:38:31 --> 00:38:31
			Allah says,
		
00:38:32 --> 00:38:35
			I have created my servants as monotheists,
		
00:38:37 --> 00:38:39
			meaning those who are upon tawhid,
		
00:38:39 --> 00:38:41
			those who are upon the understanding
		
00:38:42 --> 00:38:44
			that Allah and Allah alone had the right
		
00:38:44 --> 00:38:45
			to be worshiped
		
00:38:46 --> 00:38:48
			and that no partners are associated with.
		
00:38:49 --> 00:38:52
			Then the Shayatin, they come to him,
		
00:38:52 --> 00:38:55
			and they lead him astray from their religion
		
00:38:56 --> 00:38:58
			and tell that what I have permitted
		
00:38:59 --> 00:39:00
			for them is forbidden for them.
		
00:39:01 --> 00:39:03
			Look at the tricks of the shaytaw.
		
00:39:06 --> 00:39:06
			Allah
		
00:39:07 --> 00:39:09
			and his infinite wisdom, his kindness,
		
00:39:10 --> 00:39:11
			his generosity,
		
00:39:14 --> 00:39:15
			his security
		
00:39:16 --> 00:39:18
			has given us so much
		
00:39:20 --> 00:39:21
			has given us so much.
		
00:39:23 --> 00:39:26
			But for those who lack gratitude for the
		
00:39:26 --> 00:39:27
			favors of Allah
		
00:39:29 --> 00:39:32
			they're the ones who fall into this trap
		
00:39:33 --> 00:39:36
			because Allah has created us as a mercy.
		
00:39:37 --> 00:39:41
			Meaning, our fitra, our natural disposition, our natural
		
00:39:41 --> 00:39:41
			inclination
		
00:39:41 --> 00:39:42
			is to be monotheists.
		
00:39:43 --> 00:39:44
			Allah created us
		
00:39:44 --> 00:39:45
			this way.
		
00:39:49 --> 00:39:51
			He created our hearts to turn to him,
		
00:39:52 --> 00:39:54
			but then the shared thing comes,
		
00:39:56 --> 00:39:58
			and he leads us astray from this understanding
		
00:40:01 --> 00:40:03
			by sharing with us wealth and children,
		
00:40:05 --> 00:40:07
			by sending his cavalry,
		
00:40:09 --> 00:40:11
			by whispering to the heart and all of
		
00:40:11 --> 00:40:13
			these tricks, he leads us astray from the
		
00:40:13 --> 00:40:14
			religion.
		
00:40:15 --> 00:40:17
			And then he tells us that which Allah
		
00:40:17 --> 00:40:18
			has permitted for us
		
00:40:20 --> 00:40:22
			has forbidden for us, that is forbidden for
		
00:40:22 --> 00:40:23
			us.
		
00:40:24 --> 00:40:27
			Meaning, all those things that Allah prescribed the
		
00:40:27 --> 00:40:28
			good,
		
00:40:31 --> 00:40:33
			and the reward and the benefit and the
		
00:40:33 --> 00:40:35
			virtue that comes from those things.
		
00:40:37 --> 00:40:39
			The shaytan and the shaytan, the shayateen, they're
		
00:40:39 --> 00:40:40
			like, no. That's not
		
00:40:41 --> 00:40:42
			this is what's up.
		
00:40:44 --> 00:40:46
			No. All that, man, that's too hard. That's
		
00:40:46 --> 00:40:49
			that's that's that's way too much, man.
		
00:40:49 --> 00:40:50
			And you hear this.
		
00:40:51 --> 00:40:53
			You hear this from amongst the Muslims.
		
00:40:55 --> 00:40:57
			Now may Allah make us better. You hear
		
00:40:57 --> 00:40:58
			this from amongst the Muslims.
		
00:41:04 --> 00:41:06
			Inviting your Muslim brother
		
00:41:07 --> 00:41:08
			to disobey Allah.
		
00:41:12 --> 00:41:14
			Like, man, come on, man. You don't need
		
00:41:14 --> 00:41:15
			the beard. You don't need that. You don't
		
00:41:15 --> 00:41:16
			need all that.
		
00:41:17 --> 00:41:19
			This is this is what's up.
		
00:41:20 --> 00:41:22
			More hot. You could still be Muslim. You
		
00:41:22 --> 00:41:23
			could just do all you could do this,
		
00:41:23 --> 00:41:24
			though.
		
00:41:26 --> 00:41:28
			This is from the shared team, not only
		
00:41:28 --> 00:41:30
			from the gen, from the men as well.
		
00:41:33 --> 00:41:35
			This is what is meant by the cavalry.
		
00:41:44 --> 00:41:45
			And last but not least,
		
00:41:46 --> 00:41:47
			very important matter
		
00:41:48 --> 00:41:49
			in regards
		
00:41:49 --> 00:41:52
			to the statement of Allah subhanahu wa ta'ala
		
00:41:52 --> 00:41:52
			in this matter.
		
00:41:55 --> 00:41:58
			Allah subhanahu wa ta'ala said, and those who
		
00:41:58 --> 00:42:00
			do not bear witness to falsehood,
		
00:42:02 --> 00:42:04
			and if they pass by some evil play
		
00:42:04 --> 00:42:07
			or evil talk, they pass by it with
		
00:42:07 --> 00:42:07
			dignity.
		
00:42:10 --> 00:42:12
			They pass by it with dignity,
		
00:42:14 --> 00:42:16
			And those who do not bear witness to
		
00:42:16 --> 00:42:17
			falsehood,
		
00:42:19 --> 00:42:21
			we're talking about those who are righteous and
		
00:42:21 --> 00:42:22
			upright.
		
00:42:22 --> 00:42:25
			They do not bear witness to falsehood. They
		
00:42:25 --> 00:42:26
			bear witness to the truth.
		
00:42:27 --> 00:42:29
			They do not bear witness to falsehood, and
		
00:42:29 --> 00:42:32
			if they pass by some evil play
		
00:42:33 --> 00:42:34
			or evil talk,
		
00:42:35 --> 00:42:37
			then they pass by it with dignity.
		
00:42:38 --> 00:42:40
			Meaning they pass by it with their head
		
00:42:40 --> 00:42:41
			up
		
00:42:41 --> 00:42:42
			dignified
		
00:42:44 --> 00:42:46
			dignified and honored to be servants of Allah
		
00:42:48 --> 00:42:49
			They walk past these things.
		
00:42:52 --> 00:42:53
			And
		
00:42:57 --> 00:42:58
			This is the individual
		
00:42:59 --> 00:43:01
			who endures the most scrutiny
		
00:43:02 --> 00:43:03
			in this day and time.
		
00:43:04 --> 00:43:05
			This is the individual
		
00:43:06 --> 00:43:08
			who endures the most scrutiny,
		
00:43:08 --> 00:43:11
			not only from those who disbelieve or opposition
		
00:43:11 --> 00:43:13
			to Islam, but also from his brothers and
		
00:43:13 --> 00:43:14
			sisters in Islam,
		
00:43:16 --> 00:43:18
			even from your own brothers and sisters in
		
00:43:18 --> 00:43:19
			Islam.
		
00:43:22 --> 00:43:25
			Those who are misguided and iman is weakened,
		
00:43:25 --> 00:43:28
			they try to call those who strive upon
		
00:43:28 --> 00:43:29
			righteousness,
		
00:43:29 --> 00:43:31
			strive in obedience to Allah
		
00:43:33 --> 00:43:36
			striving, abstaining from that which Allah forbid
		
00:43:36 --> 00:43:39
			and hastening to that which Allah has committed.
		
00:43:41 --> 00:43:42
			When they see these evils
		
00:43:43 --> 00:43:45
			and those who are misguided and those who
		
00:43:45 --> 00:43:48
			are led astray, they walk past them with
		
00:43:48 --> 00:43:48
			dignity.
		
00:43:51 --> 00:43:53
			Not even having a drop of inclination
		
00:43:56 --> 00:43:58
			to that which they are participating in,
		
00:43:59 --> 00:44:00
			and they get the most scrutiny.
		
00:44:03 --> 00:44:06
			They're called excessive. They're called extreme. They're called
		
00:44:06 --> 00:44:07
			all sorts of things.
		
00:44:09 --> 00:44:11
			Yeah. I hear you too harsh. You too
		
00:44:11 --> 00:44:13
			firm. You too many of these things.
		
00:44:14 --> 00:44:17
			But all this individual was doing is safeguarding
		
00:44:17 --> 00:44:17
			himself,
		
00:44:19 --> 00:44:21
			protecting the honor
		
00:44:21 --> 00:44:24
			that Allah subhanahu wa ta'ala has given him,
		
00:44:26 --> 00:44:28
			standing firm with dignity
		
00:44:28 --> 00:44:29
			upon the truth
		
00:44:30 --> 00:44:31
			and righteousness
		
00:44:32 --> 00:44:33
			and all that it entails,
		
00:44:37 --> 00:44:39
			and they're the ones who face
		
00:44:40 --> 00:44:41
			with the most scrutiny.
		
00:44:51 --> 00:44:54
			These are further attributes to the servants of
		
00:44:54 --> 00:44:55
			the most gracious.
		
00:44:55 --> 00:44:57
			They do not bear witness to falsehood,
		
00:44:58 --> 00:45:00
			including lies, immorality,
		
00:45:00 --> 00:45:01
			disbelief,
		
00:45:01 --> 00:45:03
			foul speech, and false words.
		
00:45:07 --> 00:45:09
			Listen to the attributes of this individual
		
00:45:10 --> 00:45:11
			that when he sees a evil talk or
		
00:45:11 --> 00:45:13
			evil play, he passed by with dignity.
		
00:45:14 --> 00:45:16
			They do not bear witness to falsehood,
		
00:45:17 --> 00:45:18
			including lies,
		
00:45:19 --> 00:45:19
			immorality,
		
00:45:20 --> 00:45:21
			disbelief,
		
00:45:21 --> 00:45:23
			foul speech, and false words.
		
00:45:26 --> 00:45:29
			He said this refers to gatherings of sexual
		
00:45:29 --> 00:45:30
			immorality.
		
00:45:37 --> 00:45:40
			He said this refers to gatherings of sexual
		
00:45:40 --> 00:45:41
			immorality,
		
00:45:43 --> 00:45:46
			and if they pass by some evil play
		
00:45:46 --> 00:45:48
			or evil talk, they pass by with dignity.
		
00:45:50 --> 00:45:52
			Meaning they do not attend
		
00:45:52 --> 00:45:55
			where falsehood occurs. This is not where you
		
00:45:55 --> 00:45:57
			find these people. They're not frequent in these
		
00:45:57 --> 00:45:58
			type of environments,
		
00:45:58 --> 00:46:00
			meaning they're not in the clubs.
		
00:46:03 --> 00:46:06
			They're not in social gather the gatherings where
		
00:46:06 --> 00:46:08
			idle talk is being you know, was prevalent.
		
00:46:12 --> 00:46:15
			They're not in the environments with sexual you
		
00:46:15 --> 00:46:17
			know, illegal sexuality
		
00:46:17 --> 00:46:19
			and lewd acts are taking place.
		
00:46:20 --> 00:46:23
			They're not around the people who have foul
		
00:46:23 --> 00:46:23
			speech
		
00:46:24 --> 00:46:25
			and despicable tongues.
		
00:46:26 --> 00:46:27
			They're not around these people.
		
00:46:31 --> 00:46:32
			They find themselves
		
00:46:33 --> 00:46:36
			adhering to the advice that was given to
		
00:46:36 --> 00:46:38
			the man who killed 99 people.
		
00:46:40 --> 00:46:42
			When it became clear to him that there
		
00:46:42 --> 00:46:43
			was Tawba for him,
		
00:46:44 --> 00:46:46
			look at the advice he was given. Go
		
00:46:46 --> 00:46:48
			and be with the people who worship Allah.
		
00:46:51 --> 00:46:53
			This is where this individual finds solace
		
00:46:54 --> 00:46:56
			amongst the people who feel Allah, the people
		
00:46:56 --> 00:46:57
			that believe Allah,
		
00:46:58 --> 00:47:00
			they believe in his messenger.
		
00:47:01 --> 00:47:03
			They believe in the last day. They believe
		
00:47:03 --> 00:47:04
			in everything that Allah
		
00:47:06 --> 00:47:07
			prescribed
		
00:47:09 --> 00:47:12
			in accordance to obedience to him
		
00:47:13 --> 00:47:15
			and the reward that follows.
		
00:47:17 --> 00:47:19
			So this individual, he wants the reward of
		
00:47:19 --> 00:47:20
			Allah. He wants the favor. He want the
		
00:47:20 --> 00:47:22
			bounties of Allah subhanahu wa ta'ala. So when
		
00:47:22 --> 00:47:24
			he sees the evil play or evil talk,
		
00:47:24 --> 00:47:26
			he walks past it with dignity.
		
00:47:27 --> 00:47:29
			He does not attend falsehood, or he does
		
00:47:29 --> 00:47:30
			not attend where falsehood occurs.
		
00:47:31 --> 00:47:33
			And if it so happens that they pass
		
00:47:33 --> 00:47:34
			by it,
		
00:47:34 --> 00:47:37
			they do not let it contaminate them in
		
00:47:37 --> 00:47:39
			the slightest. They do not let it contaminate
		
00:47:39 --> 00:47:40
			them,
		
00:47:43 --> 00:47:46
			Meaning, they're willing to displease the people
		
00:47:47 --> 00:47:49
			at the expense of Allah's happiness
		
00:47:50 --> 00:47:53
			or Allah's joy or Allah's acceptance.
		
00:47:55 --> 00:47:56
			Not the other way around,
		
00:47:57 --> 00:47:58
			You have people today
		
00:48:02 --> 00:48:03
			who will
		
00:48:05 --> 00:48:06
			for the sake of the people's pleasure,
		
00:48:10 --> 00:48:11
			they will earn a lot's anger.
		
00:48:14 --> 00:48:16
			They seek to please the people at the
		
00:48:16 --> 00:48:18
			expense of a lot's anger,
		
00:48:24 --> 00:48:26
			But the one that sees evil and see
		
00:48:26 --> 00:48:28
			evil play and evil talk and pass by
		
00:48:28 --> 00:48:30
			it with dignity, he's the other way around.
		
00:48:30 --> 00:48:32
			He seeks the law's pleasure at the expense
		
00:48:32 --> 00:48:33
			of the people's anger,
		
00:48:35 --> 00:48:37
			and he does not let it contaminate him
		
00:48:37 --> 00:48:38
			in the slightest.
		
00:48:46 --> 00:48:48
			He said music does the
		
00:48:51 --> 00:48:51
			music,
		
00:48:52 --> 00:48:52
			it does
		
00:48:55 --> 00:48:57
			the He is saying that music makes prominent.
		
00:49:01 --> 00:49:02
			He makes
		
00:49:03 --> 00:49:05
			the zina prominent,
		
00:49:06 --> 00:49:08
			meaning this is the Hadith from the prophet
		
00:49:10 --> 00:49:11
			and he said that near the day of
		
00:49:11 --> 00:49:14
			judgment, the zina in music would be popular.
		
00:49:15 --> 00:49:15
			The prophet
		
00:49:17 --> 00:49:18
			he warned
		
00:49:20 --> 00:49:22
			that there will become a time when zina
		
00:49:22 --> 00:49:24
			and music would be popular.
		
00:49:32 --> 00:49:33
			I don't know what you
		
00:49:36 --> 00:49:38
			may perceive of this damn time that we
		
00:49:38 --> 00:49:39
			live in,
		
00:49:42 --> 00:49:43
			but we know the prophet
		
00:49:44 --> 00:49:46
			does not speak from his own whims or
		
00:49:48 --> 00:49:50
			his own desires. And what he mentioned and
		
00:49:50 --> 00:49:51
			he warned his companions
		
00:49:53 --> 00:49:54
			about a day,
		
00:49:55 --> 00:49:57
			it is the very day that we're living
		
00:49:57 --> 00:49:58
			right now.
		
00:49:58 --> 00:50:00
			It is the very day that we are
		
00:50:00 --> 00:50:01
			living right now.
		
00:50:04 --> 00:50:07
			Imitate me said music is the intoxicant of
		
00:50:07 --> 00:50:07
			the soul,
		
00:50:09 --> 00:50:12
			meaning the soul is free from intoxicants
		
00:50:16 --> 00:50:17
			until
		
00:50:20 --> 00:50:22
			it is injected with music.
		
00:50:27 --> 00:50:29
			Music is the intoxicant of the soul.
		
00:50:33 --> 00:50:34
			It's a problem now.
		
00:50:39 --> 00:50:41
			Beloit is so many
		
00:50:41 --> 00:50:42
			proofs and evidences
		
00:50:43 --> 00:50:44
			against those
		
00:50:45 --> 00:50:46
			who take the advice
		
00:50:47 --> 00:50:48
			of misguided scholars,
		
00:50:50 --> 00:50:51
			misguided students,
		
00:50:53 --> 00:50:54
			or even,
		
00:50:54 --> 00:50:55
			you know,
		
00:50:56 --> 00:50:58
			companions who serve no benefit.
		
00:51:02 --> 00:51:04
			They would never be able to bring proof
		
00:51:04 --> 00:51:07
			and evidences to support their claim
		
00:51:09 --> 00:51:10
			that Allah
		
00:51:11 --> 00:51:14
			or his companions or the prophet sallallahu alaihi
		
00:51:14 --> 00:51:15
			wa sallam or his companions,
		
00:51:16 --> 00:51:18
			although they followed him in totality and faith,
		
00:51:19 --> 00:51:22
			were in disagreements about the prohibition of music.
		
00:51:27 --> 00:51:28
			Well, Laheed, growing up,
		
00:51:29 --> 00:51:30
			I've always perceived
		
00:51:32 --> 00:51:34
			music as being the soundtrack
		
00:51:34 --> 00:51:35
			to your emotions.
		
00:51:37 --> 00:51:39
			Music being the soundtrack
		
00:51:40 --> 00:51:41
			to your emotions.
		
00:51:45 --> 00:51:47
			Meaning, when someone is angry
		
00:51:51 --> 00:51:53
			and he wants to follow through with that
		
00:51:53 --> 00:51:54
			emotion.
		
00:51:56 --> 00:51:59
			His preference of music at that time is
		
00:51:59 --> 00:52:01
			something that conforms with the emotion.
		
00:52:03 --> 00:52:06
			Meaning he chooses the soundtrack to his emotion.
		
00:52:09 --> 00:52:11
			So until he chooses music
		
00:52:11 --> 00:52:12
			that intensifies
		
00:52:13 --> 00:52:14
			the emotion.
		
00:52:20 --> 00:52:21
			Same for the fornicator.
		
00:52:25 --> 00:52:28
			The fornicator when making preparations to fornicate,
		
00:52:30 --> 00:52:32
			he selects or chooses music
		
00:52:34 --> 00:52:36
			that has sent you to that environment,
		
00:52:38 --> 00:52:40
			that has sent you to the the act
		
00:52:40 --> 00:52:41
			that is about to,
		
00:52:43 --> 00:52:44
			you know, proceed.
		
00:52:47 --> 00:52:48
			Meaning, he plays love songs.
		
00:52:49 --> 00:52:51
			He plays songs
		
00:52:53 --> 00:52:54
			that arouse
		
00:52:55 --> 00:52:56
			and intensify
		
00:52:57 --> 00:52:57
			the emotion
		
00:52:58 --> 00:53:00
			or the yearning or the lust or the
		
00:53:00 --> 00:53:01
			desire,
		
00:53:03 --> 00:53:04
			which entails
		
00:53:05 --> 00:53:06
			only motivates
		
00:53:06 --> 00:53:08
			the individual to commit the sin.
		
00:53:12 --> 00:53:14
			And in most cases, and no one knows
		
00:53:14 --> 00:53:16
			best, it's by your own doing. It's by
		
00:53:16 --> 00:53:19
			the individual's own doing. He makes these choices
		
00:53:20 --> 00:53:23
			so that they can form and collaborate with
		
00:53:23 --> 00:53:24
			the emotion.
		
00:53:26 --> 00:53:29
			So he chooses a suitable sound or suitable,
		
00:53:29 --> 00:53:30
			a a a song,
		
00:53:32 --> 00:53:32
			record,
		
00:53:33 --> 00:53:35
			CD, whatever the likes
		
00:53:38 --> 00:53:39
			so that it becomes compatible
		
00:53:40 --> 00:53:42
			to what is about to occur.
		
00:53:47 --> 00:53:49
			Even when you look
		
00:53:50 --> 00:53:52
			at rock and roll,
		
00:53:53 --> 00:53:55
			These individuals, they
		
00:53:56 --> 00:53:58
			even got to the point where they were
		
00:53:58 --> 00:54:00
			just straight up devil worshipers.
		
00:54:03 --> 00:54:05
			Their music drove them to the point where
		
00:54:05 --> 00:54:06
			they attributed
		
00:54:06 --> 00:54:07
			everything to the shaitan.
		
00:54:09 --> 00:54:11
			And their music and their lifestyle and their
		
00:54:11 --> 00:54:13
			culture and their dress and everything
		
00:54:13 --> 00:54:14
			was satanic.
		
00:54:20 --> 00:54:22
			So this is not an attack just on
		
00:54:22 --> 00:54:23
			hip hop,
		
00:54:23 --> 00:54:24
			r and
		
00:54:25 --> 00:54:26
			b.
		
00:54:27 --> 00:54:28
			This is clarification
		
00:54:30 --> 00:54:31
			of what stems from it.
		
00:54:32 --> 00:54:34
			So out of Allah's mercy
		
00:54:37 --> 00:54:39
			and Allah's desire to want good for his
		
00:54:39 --> 00:54:42
			service, and the prophet sallallahu alaihi was telling
		
00:54:42 --> 00:54:43
			desire to want good
		
00:54:45 --> 00:54:46
			for the people,
		
00:54:47 --> 00:54:48
			for the believers,
		
00:54:49 --> 00:54:50
			and the people in general.
		
00:54:52 --> 00:54:52
			He conveyed these
		
00:54:53 --> 00:54:54
			things so you would be warned
		
00:54:58 --> 00:55:00
			of the consequences that come with
		
00:55:03 --> 00:55:04
			indulging in things
		
00:55:05 --> 00:55:08
			that Allah subhanahu wa ta'ala forbid.
		
00:55:13 --> 00:55:13
			Anas
		
00:55:13 --> 00:55:16
			ibn Malik Rahimullah he reported
		
00:55:17 --> 00:55:19
			Radiallahu, and he reported that the prophet sallallahu
		
00:55:20 --> 00:55:20
			alaihi
		
00:55:20 --> 00:55:24
			wasalam said, when my nation adopts 5 practices,
		
00:55:25 --> 00:55:27
			their destruction is inevitable.
		
00:55:29 --> 00:55:31
			I want y'all to pay attention to this.
		
00:55:32 --> 00:55:33
			An incident Malik,
		
00:55:34 --> 00:55:34
			and
		
00:55:35 --> 00:55:38
			he reported that the Messenger of Allah sallallahu
		
00:55:38 --> 00:55:40
			alaihi wa aalehi wasallam
		
00:55:40 --> 00:55:43
			said when my nation adopts
		
00:55:43 --> 00:55:44
			5 practices,
		
00:55:45 --> 00:55:46
			5 practices,
		
00:55:46 --> 00:55:48
			their destruction is inevitable.
		
00:55:49 --> 00:55:50
			What are these practices?
		
00:55:51 --> 00:55:54
			He said when they curse each other openly,
		
00:55:55 --> 00:55:56
			they wear silk,
		
00:55:57 --> 00:55:59
			they take up musical instruments,
		
00:55:59 --> 00:56:00
			they drink wine,
		
00:56:01 --> 00:56:03
			and men are satisfied with men, and women
		
00:56:03 --> 00:56:05
			are satisfied with women.
		
00:56:21 --> 00:56:23
			For the one who feels Allah when he
		
00:56:23 --> 00:56:25
			hears this, it should make the heart
		
00:56:26 --> 00:56:26
			to somersaults.
		
00:56:31 --> 00:56:34
			Knowing that it becomes abundantly clear that the
		
00:56:34 --> 00:56:35
			time we're living in
		
00:56:36 --> 00:56:39
			that the people have adopted these five practices.
		
00:56:42 --> 00:56:43
			The prophet
		
00:56:45 --> 00:56:46
			he mentioned this
		
00:56:47 --> 00:56:49
			over 1400 years ago
		
00:56:55 --> 00:56:56
			And no
		
00:56:56 --> 00:56:58
			sane person
		
00:56:58 --> 00:57:00
			can walk out their door
		
00:57:02 --> 00:57:03
			and assess their surroundings
		
00:57:05 --> 00:57:07
			and not comply with the fact
		
00:57:08 --> 00:57:09
			that these five practices
		
00:57:10 --> 00:57:12
			are not only being practiced, but they're being
		
00:57:12 --> 00:57:13
			practiced abundantly.
		
00:57:16 --> 00:57:19
			He said when my nation adopts 5 practices,
		
00:57:19 --> 00:57:21
			their destruction is inevitable.
		
00:57:22 --> 00:57:24
			Meaning, they're on a path for gradual destruction.
		
00:57:25 --> 00:57:27
			When they curse each other out openly,
		
00:57:28 --> 00:57:31
			they wear silk, meaning men wear silk,
		
00:57:32 --> 00:57:34
			they take up musical instruments,
		
00:57:35 --> 00:57:38
			They drink wine, and men are satisfied with
		
00:57:38 --> 00:57:40
			men, and women are satisfied with women.
		
00:57:43 --> 00:57:44
			Subhan Allahu Harim.
		
00:57:49 --> 00:57:51
			I remember back in the nineties, I used
		
00:57:51 --> 00:57:53
			to go to this club called The Tunnel
		
00:57:55 --> 00:57:56
			in New York City.
		
00:57:59 --> 00:58:02
			It was one of the most revered clubs
		
00:58:02 --> 00:58:04
			every Sunday. You had to be there.
		
00:58:07 --> 00:58:08
			Like, you were not relevant
		
00:58:09 --> 00:58:11
			if you were not in the tunnel
		
00:58:12 --> 00:58:13
			every Sunday.
		
00:58:16 --> 00:58:18
			And the thing that was most significant about
		
00:58:18 --> 00:58:21
			the club was not just the abundance of
		
00:58:21 --> 00:58:22
			gathering and congregating
		
00:58:24 --> 00:58:27
			for the sake of entertaining our desires.
		
00:58:28 --> 00:58:29
			The thing that stood out the most was
		
00:58:29 --> 00:58:31
			the unisex bathrooms.
		
00:58:34 --> 00:58:35
			The bathrooms were unisex,
		
00:58:39 --> 00:58:41
			and anyone that attended this club in the
		
00:58:41 --> 00:58:43
			nineties can contest that what I'm about to
		
00:58:43 --> 00:58:44
			say is so
		
00:58:46 --> 00:58:47
			true.
		
00:58:49 --> 00:58:50
			Extremely horrific acts
		
00:58:51 --> 00:58:52
			that I know now.
		
00:58:54 --> 00:58:55
			Back then, it was normal.
		
00:58:56 --> 00:58:58
			Subhan Allah. How many left?
		
00:58:58 --> 00:59:00
			But back then, it was normal
		
00:59:02 --> 00:59:04
			to see the things that took place in
		
00:59:04 --> 00:59:05
			the unisex path.
		
00:59:09 --> 00:59:11
			Meaning you could literally be in a stall
		
00:59:11 --> 00:59:12
			next to a woman.
		
00:59:15 --> 00:59:17
			Literally, you can see a man and a
		
00:59:17 --> 00:59:19
			woman in the stall engaging in *.
		
00:59:23 --> 00:59:26
			Literally, you can see women who are extremely
		
00:59:26 --> 00:59:27
			intoxicated
		
00:59:28 --> 00:59:29
			and incapacitated
		
00:59:29 --> 00:59:32
			being taken advantage by several men.
		
00:59:37 --> 00:59:38
			Men being set up and robbed.
		
00:59:42 --> 00:59:45
			This particular area of the club was the
		
00:59:45 --> 00:59:46
			highlight for evil.
		
00:59:49 --> 00:59:51
			You had those who laid in a cut
		
00:59:51 --> 00:59:54
			waiting for a person to get to that
		
00:59:54 --> 00:59:54
			intoxicated
		
00:59:55 --> 00:59:57
			point where he needed to relieve himself,
		
00:59:58 --> 01:00:00
			and they will follow him into the bathroom,
		
01:00:00 --> 01:00:01
			and they were robbed.
		
01:00:03 --> 01:00:05
			But they waited for the woman who threw
		
01:00:05 --> 01:00:06
			up
		
01:00:07 --> 01:00:08
			or got to the point
		
01:00:09 --> 01:00:11
			where she may have drank too much
		
01:00:11 --> 01:00:14
			or even some of these individuals would drug
		
01:00:14 --> 01:00:14
			them
		
01:00:16 --> 01:00:18
			and wait for the reaction so they can
		
01:00:18 --> 01:00:20
			follow them and take advantage of them.
		
01:00:21 --> 01:00:22
			Even leaving the club,
		
01:00:23 --> 01:00:25
			you will see women staggering with strangers
		
01:00:25 --> 01:00:27
			men don't even know.
		
01:00:27 --> 01:00:29
			They lost contact with their friends.
		
01:00:30 --> 01:00:31
			They came
		
01:00:31 --> 01:00:34
			5, 6 girls together. Now she is somewhere
		
01:00:34 --> 01:00:35
			getting dragged into a car
		
01:00:36 --> 01:00:37
			by a complete stranger
		
01:00:40 --> 01:00:41
			to either be raped
		
01:00:43 --> 01:00:45
			or may not never be seen again.
		
01:00:47 --> 01:00:49
			And I say this to say the thing
		
01:00:49 --> 01:00:52
			that united these people was the music,
		
01:00:52 --> 01:00:55
			whether we wanna accept it or not.
		
01:00:57 --> 01:00:59
			People don't gather into these spaces
		
01:01:00 --> 01:01:02
			for a acapella moment.
		
01:01:05 --> 01:01:07
			Thousands of people under one roof just to
		
01:01:07 --> 01:01:08
			be
		
01:01:08 --> 01:01:08
			talking,
		
01:01:10 --> 01:01:12
			looking around, whatever the case may be.
		
01:01:15 --> 01:01:17
			The thing that motivated us and intrigued us
		
01:01:17 --> 01:01:19
			was whoever was DJing that night,
		
01:01:20 --> 01:01:22
			whoever was spinning the records.
		
01:01:23 --> 01:01:25
			Because if he's a good DJ, that mean
		
01:01:25 --> 01:01:27
			that his selection of music
		
01:01:28 --> 01:01:29
			was extremely relevant
		
01:01:30 --> 01:01:33
			to the release and escape that we were
		
01:01:33 --> 01:01:34
			seeking by coming to these places
		
01:01:35 --> 01:01:37
			and congregating amongst one another.
		
01:01:38 --> 01:01:40
			But it also opened the doors for all
		
01:01:40 --> 01:01:41
			other
		
01:01:41 --> 01:01:42
			evil opportunities
		
01:01:44 --> 01:01:45
			and evil opportunists.
		
01:01:48 --> 01:01:49
			So I say to the youth,
		
01:01:51 --> 01:01:52
			we're all
		
01:01:54 --> 01:01:54
			consideration
		
01:01:55 --> 01:01:55
			and care.
		
01:01:59 --> 01:02:00
			For those of you
		
01:02:01 --> 01:02:01
			who are young,
		
01:02:03 --> 01:02:03
			Muslims,
		
01:02:04 --> 01:02:06
			who ascribe yourself to belief.
		
01:02:10 --> 01:02:12
			As Muslims, Allah
		
01:02:13 --> 01:02:14
			has given us more than enough.
		
01:02:17 --> 01:02:19
			More than enough to find happiness in this
		
01:02:19 --> 01:02:20
			life
		
01:02:20 --> 01:02:23
			with the hopes of dying upon obedience,
		
01:02:23 --> 01:02:26
			dying upon the understanding of tawheed,
		
01:02:26 --> 01:02:27
			dying upon
		
01:02:29 --> 01:02:30
			the methodology
		
01:02:32 --> 01:02:34
			of the pious predecessors of the prophet sallallahu
		
01:02:34 --> 01:02:37
			alaihi was salam and dying upon that
		
01:02:38 --> 01:02:40
			so that by Allah's mercy, we can enter
		
01:02:40 --> 01:02:41
			his paradise.
		
01:02:41 --> 01:02:43
			This is our goal.
		
01:02:45 --> 01:02:47
			Our goal is not to chase the hellfire
		
01:02:48 --> 01:02:49
			along those who are misguided.
		
01:02:52 --> 01:02:54
			For anything. We are supposed to be the
		
01:02:54 --> 01:02:55
			best of the people for the people.
		
01:02:56 --> 01:02:58
			We're supposed to be the ones who are
		
01:02:58 --> 01:02:58
			calling
		
01:03:00 --> 01:03:01
			those who are ignorant
		
01:03:02 --> 01:03:03
			of these consequences
		
01:03:05 --> 01:03:07
			to that which is correct and that which
		
01:03:07 --> 01:03:08
			is better.
		
01:03:08 --> 01:03:10
			As I mentioned in the beginning, we have
		
01:03:10 --> 01:03:12
			the obligation to enjoy what's good and forbid
		
01:03:12 --> 01:03:13
			what's evil.
		
01:03:13 --> 01:03:15
			So I ask Allah
		
01:03:15 --> 01:03:18
			to continue to protect us and bestow his
		
01:03:18 --> 01:03:20
			mercy and favor upon us. I ask the
		
01:03:20 --> 01:03:20
			law
		
01:03:21 --> 01:03:22
			to soften our hearts
		
01:03:23 --> 01:03:26
			so that we're able to digest and process
		
01:03:26 --> 01:03:28
			that which is better for us and better
		
01:03:28 --> 01:03:30
			for the betterment of our souls.
		
01:03:31 --> 01:03:32
			I ask the law
		
01:03:35 --> 01:03:37
			to increase us in knowledge that has been
		
01:03:37 --> 01:03:37
			efficient
		
01:03:38 --> 01:03:39
			so that we can navigate
		
01:03:40 --> 01:03:42
			through all of the pitfalls and ills that
		
01:03:42 --> 01:03:43
			we face
		
01:03:43 --> 01:03:46
			in the society that we live in.
		
01:03:46 --> 01:03:47
			I ask
		
01:03:48 --> 01:03:50
			Allah to open our hearts to sound advice,
		
01:03:51 --> 01:03:52
			sincere advice,
		
01:03:53 --> 01:03:55
			and do not rebel and reject.
		
01:03:57 --> 01:03:59
			I ask Allah to make us from those
		
01:04:00 --> 01:04:01
			who when they see a evil, they walk
		
01:04:01 --> 01:04:03
			past it with dignity.
		
01:04:08 --> 01:04:09
			Continue to preserve
		
01:04:10 --> 01:04:11
			and protect
		
01:04:12 --> 01:04:14
			those who Allah has favored with knowledge.
		
01:04:15 --> 01:04:17
			So when we do decide
		
01:04:18 --> 01:04:20
			to return back, it was correct,
		
01:04:21 --> 01:04:23
			that the early man of Islam and the
		
01:04:23 --> 01:04:24
			scholars of the sunnah
		
01:04:25 --> 01:04:28
			are still there to aid and assist us
		
01:04:28 --> 01:04:29
			in our ignorance.