Ali Hammuda – Sacred Truths #09 – Impressive evil

Ali Hammuda
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The importance of measuring success in business is highlighted, with emphasis on the importance of beliefs and behavior to measure success. The speakers discuss the pros and cons of various relationships, including couples, marriages, and relationships outside of marriage. They stress the importance of recognizing the physical presence of one's presence and choosing between the good and evil. The speaker also mentions a promise made by Allah to help Muslim people develop a perception of peace and happiness.

AI: Summary ©

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			But
		
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			time and time again I keep on hearing from business owners
		
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			that in order for their business to be successful, they have to go into things like you know selling
alcohol or like you know doing shisha maybe or you know getting a loan out. And you know, the reason
is that everyone else is doing it.
		
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			That's the reason
		
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			Allah Subhana Allah kinda is very clear. When do you set guna your stolen club before playing
		
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			good and evil they are not equal, without Jabba, castrato cuddly, even if the abundance of evil, my
impression,
		
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			this is a valuable principle, especially in times of confusion and prevalence of sin in downs the
Muslim with a benchmark, to measure beliefs to measure trends to measure behaviors, appearances,
		
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			events, incomes and their likes. Because man by his nature, he inclines to what is larger and
greater in quantity over that which is necessary.
		
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			He is drawn to the immediate as opposed to what is delayed.
		
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			So this reality checking principle, realigns man by telling him wait no hold on quantity and instant
gratification and popularity.
		
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			These are crooked yardsticks when measuring right or wrong.
		
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			And I want to just share with you a few examples of this organic process in application, the
principle that says good and evil are not equal. Even if you may be impressed by the abundance of
evil number one earnings from sources of halal and haram they are not equal.
		
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			I mean, for starters, think about the effects of the halal earning the Prophet sallallahu alayhi wa
sallam said min prasada the ugly terminal 18 Min kassabian for you.
		
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			Whoever gives in charity, the value of a date from pure earnings look by year your earnings are now
Jakub Allahu ala for you. And Allah only accepts that which is a yes your what happens.
		
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			For in Allah Hi Yakko Daniel have Yemeni Allah except for this charity with his right hand. So my
euro bihani sahibi How can I not be a hot dog
		
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			then Allah who will nurture this charity, the same way you will nurture your man until it becomes
the size of a mountain. So look at the baraka the blessing of a halal charity. It grows in quantity.
On the other hand, there may be a person who does so much charity but from haram earnings, builds a
masjid digs wells wherever it may be an Allah may reject it. Why because of its source. So I asked
again, can the halal and haram sources of income be compared?
		
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			The Prophet alayhi salatu salam also said a rebound in cattle in the back there who in our own
interest,
		
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			even if it is abundance, the outcome will always be a loss.
		
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			And the Prophet sallallahu alayhi wa sallam said Kulu just said in that I mean haram infernal o
Levy, anyone whose body grows through impermissible earnings, then the Hellfire is worthy of that
body.
		
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			So yeah, I mean, I agree forbidden sources of income may offer tempting returns, they may offer the
fanciest type of modern lifestyle, that the intelligent Muslim sees beyond it all. Because he knows
that his charity will be rejected, he knows that his dua will be undermined, she knows that her life
will be miserable.
		
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			And they know that their hereafter is at stake. So good and evil. They are not equal, even if the
abundance of evil might impress you.
		
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			So that's the element of comparing the halal versus haram incomes. What else can we compare in light
of this principle, say dating
		
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			as opposed to marriage, they are not equal.
		
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			Which of the two is happier or whom the two is happier?
		
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			Is it he who chases a covert relationship outside of wedlock under the cover of nights
		
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			to spend a short lived moment of pleasure that is then followed by so much guilt
		
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			and piercing pain, because they realize as a Muslim, that the Prophet sallallahu alayhi wa sallam
had seen the fornicators suffering inside of ovens within their graves.
		
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			And then during those private and intimate moments and haram, should someone knock on the door? They
may both believe in fear, because their conscience had already been keeping them on edge.
		
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			Then should she get pregnant? Not Allah, it's further gloom. And in many cases, it's followed by
abortion, a thing which only compounds gloom and deepens regret. Honestly, does that sound like a
happy person to you?
		
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			Or is it the one who distances himself or herself from the Forbidden they find strength in Salah and
Doha and Quran and knowledge, the Masjid good companionship, patiently awaiting the arrival of that
spouse?
		
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			Whom he or she marries publicly? And then look SubhanAllah. During their wedding, families are
happy. And gifts are offered, smiles are exchanged. There's so much happiness, and then should they
be intimate on that evening, their consciousness or at peace? And should someone knock on their
door, they're unfazed.
		
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			And then should she become pregnant? Their happiness is compounded with the prospect of a child who
will be an extension of your Islamic legacy.
		
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			And then when she delivers, that you have you ever faced,
		
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			and families again, or happy gift or exchange, smiled or exchanged? Happiness is abundant? Honestly,
speaking, which of the two is happening? I agree, those who are in extra marital relationships may
be more in number than those who are not. And yeah, those marriages that started off on the wrong
foot may outnumber those that did not but are they equal? No. Now you're still going to have plenty
of good and evil, they're not equal. Well, now algebra can be even if you may be impressed by the
abundance of an evil.
		
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			What else does this for another principle help us to compare?
		
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			We can compare the life of sin against a life of repentance, the life of a sinner against the life
of those who are devout. Are they the same? Are they equal?
		
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			Well, one of our predecessors and he said in now hola Jamar Roby Alcott, Akula V. Ha, in Canada,
hello. Jannetty famously had a name in the home lithiation. For you, there are some moments that my
heart experiences of joy, where I say to myself, if the people of paradise are experiencing what I'm
experiencing, here in dunya, then they will be living a good life.
		
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			So can this good life, this pure life, as Allah has described it in the Quran,
		
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			be compared to its dark opposite. The life of being far away from Allah Subhanallah guy Allah, Allah
said, Woman out all that and decree that in Allah who now Isha turn Blanca, whoever turns away from
my reminder, then for him is a life of misery.
		
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			Are they the same? Can these two lives be compared?
		
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			Those who spend their nights in secret sin,
		
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			perhaps are far more than those who see those moments as opportunities to pray and weep and yearning
for the Lord.
		
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			And similarly, the lifestyles of the sinners are way more promoted than the lifestyles of the
devout, I agree. But the question still stands, are they equal? The principle says, Good and Evil,
they are not equal, even if the abundance of evil might impress you.
		
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			Now, using these examples that you just heard,
		
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			you now go on and apply this rule
		
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			that Allah has made permissible against all of its impermissible forms selves when assessing a
financial transaction, don't limit it to the studying of how much but extended to how pure
		
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			when choosing friends don't make the priority of how many, but rule from the many
		
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			when considering the options over a weekend. The question is, what are other people up to know don't
make it that question, but what should I be up to? When you've made now the result to adopt the
hijab? Cast aside what's trending and replace it with what's required? This is a principle that
nurtures the believer to observe life through the lens of the Hereafter
		
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			causing him to crave what is good and pure. Even if it is little
		
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			And to abhor the impure, even if it is mountain like and heavily promoted
		
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			and what helps the Muslim develop this perception
		
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			and this differentiation is the knowledge that he has of the eventual fate of what is the beef, the
glamorous hubby? The glamorous impurity What does Allah say about its outcome? Why John Kirby
thought about why now about your Kuma, who Jamia and * who future Hanneman, he will put the
impure one on top of the other, then he will heap it all together into *.
		
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			But look, I tell you this,
		
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			Allah subhanaw taala is Shaku he is appreciative.
		
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			And so a person who lives his life, her life, assessing every one of their actions, according to
disperse, and they patiently choose the fight yield, the good and the pure over the cubby form. And
they do this until the day they die. Allah will not leave them empty handed.
		
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			Rather Allah subhanho wa Taala has promised this person so many prizes, what is offered to you dear
Muslim, after you have chosen that life that is pure number one. A life that is finding a life that
is happy and pure. Allah said Manami lasagna Han? Whoever works good deeds means that carrying out
answer whether male or female, wha hoo means was having Iman. But they're not here no higher than by
you that
		
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			we shall cause them to live. A good life.
		
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			A happy life, a pure life. High spirits best of moods, peace of mind, clarity of purpose. Purity of
conscious paradise on earth. That's the first a happy life. Number two, Allah offered them an ending
that is fighting.
		
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			A dying that is fighting Levine at that our fellow human Bala eager to play you Bing, Yahoo Luna
Salam Alikum the ones from the angels take in death in a five year pure and good states. The angels
will say to them, Peace be upon you enter Jannah for what used to do.
		
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			So their souls will be claimed in a fine yep state, a pure state, a gentle extraction of the soul.
So they will be confident in what awaits them and they will be thrilled with the prospect of finally
meeting their Lord. So alive that is by an ending that is by number three. A place in Jannah. A home
in Ghana that is playing good and pure. Allah said Rod Allah Who meaning when the next Allah has
promised the believing men and believing women Jannette integrity mentality and heart gardens,
beneath which rivers flow Carlina fie Ha, wherein they abide eternally wanna sack you know, Pa ye
Abba, and goodly mansions by year mansions, beautiful mansions, Fijian naughty Island, in gardens of
		
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			perpetual residents.
		
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			In conclusion, I know that at times, it can be difficult to see the cubby, the impure for what it is
because of size or popularity or glamour, accessibility, dominance in culture, but only those people
of wisdom and patience will be able to make the right decision and see it straight through its
glittery but then out to layer even if this person is out vote voted say to the people, the good and
the evil, they are not equal even though the abundance of evil might impressment.
		
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			Why being happy
		
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			being healthy in ASEAN one
		
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			sunnah
		
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			obey Sheila. Oh boy.
		
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			Welcome
		
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			follow up on hold it up on Oh, nice. Yeah.
		
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			Phil Oh, one Zelner Hooton Zilla.