Ali Hammuda – Enjoy Your Prayer #15 An Unforgettable Journey P2

Ali Hammuda
Share Page

AI: Summary ©

The concept of Islam is discussed, including its various forms, personality, and language. The importance of mercy and awareness of one's surroundings is also emphasized. The use of the word arrvenue in the Quran and the verbalization of the concept are also discussed. The concept of the Day of Jgment is discussed, where the Prophet Muhammad sallali bin Laden spoke about forgiveness and grace, and the importance of the Day of Jury is emphasized.

AI: Summary ©

00:00:01 --> 00:00:03
			Al hamdu Lillahi Rabbil Alameen
		
00:00:05 --> 00:00:07
			at then you say a Ronda Rahim,
		
00:00:08 --> 00:00:09
			the Most Compassionate,
		
00:00:10 --> 00:00:11
			the Most Merciful.
		
00:00:13 --> 00:00:55
			The question is why do these two characteristics come after? Al hamdu? Lillahi Rabbil Alameen? The
answer could be, because now that you have recited all praises to Allah, Who is the Lord of the
Worlds, you are thinking to yourself, what is the nature of this little movie this lordship? He has
just told us that He is Lord over everything. So you ask yourself the necessary question, what is
the nature of this lord, above me? Who controls me, possesses me, maintains me, nurtures me, what is
the nature of this lord? Is it a lordship of vengeance? Is it a lordship of punishment?
		
00:00:56 --> 00:01:10
			Is it a lordship of wrath? So the Quran instantly answers this question that is hovering in your
mind. And he says to you Alhamdulillah Hyrum Bilal, I mean, who is he or Rahman, the most
compassionate Rahim? The Most Merciful.
		
00:01:12 --> 00:01:19
			So Allah Jalla Jalla, who introduces himself in the book of Allah with these two majestic traits,
Rahman. And Rahim
		
00:01:21 --> 00:01:32
			Rahman Rahim and these two names are derived from the trait of Rama merci Prof. Manuel Rahim.
They're both derived from the word Rama, Mercy.
		
00:01:36 --> 00:01:53
			So what does it mean that Allah Almighty is Rahman and Rahim before we speak about the differences
between these two names, because they're very similar. And that's why you find in the translation is
not clear. The Entirely Merciful, the Especially Merciful, gracious, the Compassionate, the
Merciful.
		
00:01:54 --> 00:02:05
			And some translations, the Merciful, the Merciful. There's a difference. We'll speak about that in a
moment. But first of all, let's understand that these two names of Allah Rahman Rahim, they're about
Rhonda mercy.
		
00:02:06 --> 00:02:49
			And you and I know what Rama is, in a human sense, or to what part of us even among Dora hippy
linguist he says, Rama in a human capacity is a sense of frailty, weakness, compassion, that comes
into the heart of a person for another. You know, when you see someone who is broke someone who is
hurt someone who is in poverty or hungry, you say my heart just broke to pieces, so I felt compelled
to give him or her something. So it's a form of weakness, not in a negative way. But there is a weak
element to it when speaking about mercy from a human perspective, it has a weak connotation to it,
that is put it like that. So this can't be the definition of Allah's mercy. He's got to be
		
00:02:49 --> 00:02:57
			different. We have Rama, when Allah is the most merciful but it must be a different type of mercy to
be fit his majesty and glory.
		
00:02:58 --> 00:03:16
			We can't say vulnerability we can't see weakness. We can't see frailty. We can't say feeling sorry.
These are for you and I look for Allah. So how do we understand the aroma of Allah ignore him he
says this Han Allah. He does or Rana Allah's Mercy is a traitor Sefa
		
00:03:17 --> 00:03:35
			tackle Toby easlily in binary well now slightly. Ill Abdi you are in curry haha and if so who was
your katana? Ha he said the Rama of Allah is an attribute that entails that He will give His
creation He will give His servants what is beneficial for them even though they may hate it.
		
00:03:38 --> 00:03:39
			This is Mark from law,
		
00:03:40 --> 00:04:05
			when at times he will impose upon you an event or circumstance that you may have falsely ignorantly
and myself interpreted as a cruel twist in fate. And you see how come? Why me? I didn't deserve
that. Because we are defined by haste, ignorance and short sightedness hooligan in Salamina. Arjun
Man was created in haste.
		
00:04:06 --> 00:04:11
			So there are a lot of Allahu Allah Jalla Allah who is when he in his mind and his wisdom
		
00:04:12 --> 00:04:14
			puts upon you a circumstance
		
00:04:16 --> 00:04:21
			that is beneficial for you, even though it may cause you short term hardship or pain.
		
00:04:22 --> 00:04:40
			And that is why Allah said well you have zero qumola Who and EFSA Allah warns you of himself wala
who are often below a bad and Allah He is pitying towards his slaves, as if to say I am warning you
of myself because I have mercy for you. So this is the Mercy of Allah.
		
00:04:42 --> 00:04:45
			And that's why in the story
		
00:04:47 --> 00:04:50
			of Prophet Musa alayhi salatu was salam ala harder when they were traveling.
		
00:04:51 --> 00:04:59
			Prophet Musa season harder now killing a young boy who was playing with his friends in a grueling
way without going into detail a surah don't care if document
		
00:05:00 --> 00:05:36
			He says to him, how could you? This is an innocent child who has committed no wrong, how did why.
And how did he tells him in the end, that this young boy was going to grow up to be a disbeliever.
Allah had told her father that this young boy was going to grow up to be a defiant disbeliever and
Allah who would impose his disbelief upon his parents. So he said for our Raja rabuka Ube de la
Houma Hyun Min who's the cat and we're Acrobat Ragna so Allah intended to replace his parents with a
better child, who will be purer than him
		
00:05:37 --> 00:06:18
			and who will be nearer to his parents with respect to Mercy Subhan Allah so the killing of the child
was in the long run what Rama of Allah listen to the definition of imminent him he's at the mercy of
Allah is a trait that entails that he will give his slaves what is beneficial for them even though
their souls may detested this drama, it's not like our drama, we call it drama, but it's not really
around that at times. So when you see for example your 17 year old son or daughter sleeping at night
time for federal comes in. And you know they've got school the next day. You see Mallesh say to your
wife Manish let them sleep and obviously got a long day ahead of them and they miss their Salah feel
		
00:06:18 --> 00:06:54
			sorry for them have some Rama you say to your wife a long day ahead of them is this mercy. This is
an accountable human being as an adult, Salah Rama is in waking them up. Russia isn't doing well Oh
even if it's with cold water that is rolling on frustrating even if it's two o'clock in the morning.
You're not supposed to pray and save yourself from Jahannam This is not saying Have mercy on the
child let them sleep they've got along their school, know that I have Allah is Subhan Allah will
allow him method Allah to Allah belongs the perfect example. It's a Rama that gives you what is
beneficial even though your soulmate he tested
		
00:06:55 --> 00:07:06
			so you say Al hamdu lillah all praises to Allah rumba, the node of Allah Allah mean everything the
world's Rahmanir Rahim we've understood the idea of Rama mercy.
		
00:07:08 --> 00:07:25
			The question here is the difference between Iran and Rahim Imam with no time he says that there is a
difference between the two he says, rarely will you find this benefit in any other book. She also he
Rahim Allah thinks highly of this point that he's about to share with us.
		
00:07:26 --> 00:07:36
			Essentially, he says that Rahman subhanaw taala the Most Merciful letters translated a lot of
English also say the Most Merciful just for now. He's Rahman is injectable
		
00:07:37 --> 00:07:38
			to an adjective.
		
00:07:40 --> 00:07:41
			Whereas our Rahim is verbal.
		
00:07:43 --> 00:07:49
			So the first is a description of who Allah is. Whereas a Rahim is a description of what Allah does.
		
00:07:50 --> 00:08:02
			Yeah, this really solves a lot of problems if you understand it, and that's why even on him he says,
look at how Allah uses the word Rahman and Rahim in the Quran and Sunnah, Ramadan, it's usually when
describing him subhanaw taala what he is.
		
00:08:04 --> 00:08:13
			And Rahim is when it's connected to us, the recipients of mercy. So he says, What can I build me
Nina?
		
00:08:14 --> 00:08:24
			Rahima. He was to the believers Rahim. Since the speaking about you and I the subject of mercy, he
says he is Rahim because it's a description of what Allah does.
		
00:08:26 --> 00:08:48
			But when Allah Almighty speaks about himself, he says, Man, so you never read in the Quran or
sunnah, that Allah is a man to people, rarely will you come across this. He is the man of sound. So
that's a description of who he is. Whereas a Rahim is a description of what Allah Almighty does. One
is objective and the latter is verbal, so it's an amazing value the benefit that you can remember
inshallah
		
00:08:50 --> 00:08:56
			Bismillah R. Rahman Rahim Al hamdu Lillahi Rabbil Alameen R Rahman.
		
00:08:57 --> 00:09:08
			r Rahim. Then you say what Maliki only Deen, Owner of the Day of Judgment question for you brothers
sisters. I mean, if you think about this for a moment
		
00:09:10 --> 00:09:11
			why is it that
		
00:09:12 --> 00:09:15
			Maliki yo me Dean comes after a rock manga Ryan?
		
00:09:16 --> 00:09:27
			Question. Why is it that Maliki oh me Dean, Owner of the Day of Judgment comes second place to Iraq
manga Rahim, the Most Compassionate, the Most Merciful.
		
00:09:29 --> 00:09:31
			Why wasn't it the other way around? So you say
		
00:09:32 --> 00:09:50
			Alhamdulillah here Amina al Amin, Maliki Yomi, the Rahmanir Rahim Stafford Allah We ask Allah to
forgive us if I've committed a sin by but I'm trying to teach something here. Why wasn't it arranged
the other way around? One of the wisdoms this was mentioned by Illuminati in his Tafseer Milla Kuta
will and others
		
00:09:51 --> 00:09:59
			that are Rachna and Rahim, the most compassionate the Most Merciful was positioned before Maliki or
Medina Owner of the Day
		
00:10:00 --> 00:10:19
			Have a judgement is because when you say Owner of the Day of Judgment, it strikes fear in the heart
of the believer. Therefore to put at rest your heart as a Muslim who is praying to Allah and you are
reciting al Fatiha to glorify Him. Allah reminds you that the owner and the master of this mighty
and horrifying day, he also happens to be a Rahman Al Rahim.
		
00:10:20 --> 00:10:36
			And his Rama is mentioned first, so as to set the scene and to put your heart at ease. And
subhanAllah. I'll give you an example analogy. To make this clear. And to exemplify what is being
demonstrated in the Quran, imagine you are standing
		
00:10:37 --> 00:10:37
			in court.
		
00:10:39 --> 00:10:44
			And you don't know whether you've been found guilty, or you've been acquitted of the of the charges.
		
00:10:45 --> 00:10:47
			And then the judge says to you
		
00:10:50 --> 00:11:05
			why did we find the evidences of yourself on the scene? Why did we see you there on CCTV? Why did
you leave your bag there? Why didn't we discover your, your your fingerprints? How come?
		
00:11:07 --> 00:11:11
			But we'd like to tell you that all of the charges have been dropped and you've been found innocent
		
00:11:12 --> 00:11:34
			led to good outcome. But your heart dropped many times before the verdict was finally given. It was
fear and uncertainty and doubt. And then there was the reassurance. Imagine if we flip the scenario
where the judge says to you, yeah, Mohammed, YALI also. And so look,
		
00:11:35 --> 00:11:36
			you're not guilty.
		
00:11:37 --> 00:12:19
			All of the charges have been dropped, you've been acquitted. You've been found innocent. But why
would you put yourself in this vulnerable situation? Why put yourself in a position of doubt? Why
were you mixing with these people? Why did we have to see you on site and so on? You don't really
care too much. You're not too worried about what he then says. Because the judge has already told
you that you have no fear, there is nothing for you to worry about. Similarly, to some extent, the
same can be said here. You recite a Rahmani Raheem. So you breathe out some areas Al Hamdulillah Al
Hamdulillah that he is Aruna Anna Rahim. Aruna Rahim. And then he tells you Maliki on Monday, he's
		
00:12:19 --> 00:12:28
			also the Owner of the Day of Judgment, the perfect balance between fear and hope, hope and fear and
hope becomes comes before fear in this context.
		
00:12:30 --> 00:12:33
			This is found in the Quran by the way in another area.
		
00:12:34 --> 00:12:41
			Does anybody know which area it is that follows a similar format of reassurance and then the
reproach
		
00:12:45 --> 00:12:59
			I'm Natalie. He says that this is similar to where Allah Almighty said to the Prophet Muhammad
sallallahu alayhi wa sallam, if Allah Who Anka Lima as intellia Allah has pardoned you, but why did
you give them permission to stay behind?
		
00:13:02 --> 00:13:38
			So he says Allah Almighty spoke about the pardon to begin with, or Prophet Muhammad, we have
pardoned you, but then the gentle reproach comes, but why did you give them permission to stay
behind? If it was the other way his heart would have broken in fear? Why did you give them
permission to stay behind? But don't worry, we have pardoned you know, and we are not the same as
Lee Taylor. I am sorry Alvin Nabi sallallahu alayhi wa sallam This is to protect the heart of the
Prophet Muhammad said, from breaking. So Allah says to him, Allah has pardoned you, but why did you
give them permission to stay behind the similarly Allah says r Rahmani Raheem, right Rama Merci,
		
00:13:38 --> 00:13:41
			Maliki Yomi Deen, Owner of the Day of Judgment.
		
00:13:43 --> 00:13:44
			Maliki immediate question.
		
00:13:46 --> 00:14:03
			Owner of the Day of Judgment is Allah Jalla Jalla Allahu not the owner of everything. Have we not
established in authority that he is there a Buddha Allah mean the Lord of everything? Why now? Are
we singling out the Day of Judgment in ownership Arambula al Amin, Maliki Yomi. Dean How come?
		
00:14:05 --> 00:14:09
			Is the question clear on miroir Hassan clear Malik clear?
		
00:14:10 --> 00:14:11
			What's the reason?
		
00:14:12 --> 00:14:13
			What's the question?
		
00:14:14 --> 00:14:24
			Why have we been told that he is Maliki yo Medina Owner of the Day of Judgment specifically whilst
we know that he is the owner of everything what's the significance of the emphasize
		
00:14:27 --> 00:14:33
			the importance of signify the the signify the importance of the Day of Judgment, okay.
		
00:14:34 --> 00:14:37
			Yeah, good. Yeah. Anything else?
		
00:14:38 --> 00:14:40
			Any other thoughts which might have anything?
		
00:14:46 --> 00:14:47
			Brothers, you have a chance to redeem yourself.
		
00:14:49 --> 00:14:51
			What do you think? Oh, well, you have something to say
		
00:14:54 --> 00:14:55
			something similar
		
00:15:00 --> 00:15:12
			Yeah, yeah. Yeah, very good. Yeah, the might, the possession, the Dominion sovereignty of Allah will
be exactly exemplified on the Day of Judgment like no other day.
		
00:15:14 --> 00:15:20
			Or we may reword it, and say the following, which is, since in the life of this world,
		
00:15:21 --> 00:15:29
			there have been some deluded individuals who call themselves kings and other names, princes,
businessmen, whatever it may be,
		
00:15:30 --> 00:15:33
			who are given semblances of authority.
		
00:15:35 --> 00:15:59
			Who in their delusion, thought that they were competitors with Allah in Kingdom since the likes of
people the likes of these people existed in the life of this world like for Ireland, who said about
a book of Allah Allah, I am your Lord, the Most High a stockfeed Allah around who said Malik Tula,
Camila Henry, I don't know of a God that you have besides me. Figure out who said Elisa Lee buku
missile
		
00:16:01 --> 00:16:43
			are the kingdoms of Egypt, not for me, well, how the * and how it will tell you the mentality and
these rivers flow beneath my feet. And Nimrod even who can iron who said, I know who you are meat I
give life and death. So the same way, because there were some denuded individuals who in the life of
this world were given semblances of authority, and therefore they believed in their misguidance that
they were somehow rivals or competitors with Allah Almighty in Kingdom and ownership. Allah Almighty
singled out the day of judgment by saying, I am the owner of that day because that day, no kingdom
will be even in the minute form it exists today, no kingdom will exist, it will always it will all
		
00:16:43 --> 00:16:50
			be to Allah, all for Allah, all from Allah will will create even Linac Kingdom on that day will be
for Allah.
		
00:16:51 --> 00:16:52
			On the Day of Judgment,
		
00:16:53 --> 00:17:03
			you and I will not even have our close to where we ask Allah to make us amongst the earliest who
will be closed on the Day of Resurrection. People will not even have their clothes
		
00:17:05 --> 00:17:22
			let alone to think about Kingdom titles, cause and holes authority. So he says Maliki only name He
is the Owner of the Day of Judgment. Nobody will have any semblance of authority or rain or kingship
on that day.
		
00:17:24 --> 00:17:34
			And when you look into the descriptions of yarmulke, Jana, you see just that and that's why Allah
says that I can now you're moody. What will make you know what the Day of Judgment is?
		
00:17:35 --> 00:17:55
			So Nana Adela commerial Medina, then what will make you know what the Day of Judgment is? Listen.
Jamelia temporally Good afternoon in absentia. Cintia. It's the day where no soul will possess
anything for another soul. When I'm with real man, even Lila and the matter on that day will be
entirely for Allah subhanaw taala
		
00:17:57 --> 00:18:02
			Is it clear why Allah says Maliki yummy the Owner of the Day of Judgment
		
00:18:04 --> 00:18:14
			and Moon Korea will make even a call your Rana and Allah said Kingdom on that day will rightly
belong to Allah. Aruna.
		
00:18:16 --> 00:18:24
			So Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen Aruna Rahim, Maliki AMI Deen
		
00:18:25 --> 00:18:27
			I then you say er can Abu?
		
00:18:28 --> 00:18:43
			What you can assign. I think we can pause here in sha Allah Allah and try to continue next week in
the light Allah on our journey through Surah Al Fatihah. Where we will focus a lot on Idina Serrato
studying