Ali Ataie – What Jesus (PBUH) Thought Of This World

Ali Ataie
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AI: Summary ©

The speaker discusses Isa Al Qaeda's teaching, which is to be fooled by the world and to be woken up by the lost of a person. Isa Al Qaeda's teaching is about wixing into people's faces and breaking customary physics. Isa Al Qaeda's teaching is about being insulted and woken up by the wrong people.

AI: Summary ©

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			So this is his teaching. Right? In our
		
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			tradition,
		
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			Isa alaihis salaam,
		
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			he is
		
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			he's teaching them the deception of this world,
		
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			not to be fooled by this world.
		
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			So he says, the similitude of this world
		
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			is like a man lost at sea.
		
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			Right? He's lost. Imagine someone who's lost at
		
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			sea on a boat, and he says, he
		
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			starts taking handful after handful of seawater into
		
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			his mouth.
		
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			The more he drinks, the thirstier he gets
		
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			and then he dies from it.
		
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			This is the nature of the dunya.
		
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			He says, the nature of the dunya is
		
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			like an old haggard prostitute
		
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			who has to,
		
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			hide in alleyways,
		
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			and she sticks her hand out and it's
		
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			bejeweled.
		
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			It's got rings and bracelets and so on
		
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			and so forth, and she waves men into
		
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			the alleyway.
		
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			And the men come and then she slaughters
		
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			them,
		
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			such as the dunya.
		
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			And these are hadith in our in our
		
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			tradition. He says to his
		
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			disciples, he says,
		
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			so the disciples come to him and say,
		
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			how is it that you can walk on
		
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			water? And he said, bring me 3 objects.
		
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			And they said what? He said, gold, stones,
		
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			and dirt.
		
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			And they bring these 3 objects and he
		
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			says, put them here. And then he says
		
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			to the how are you, the disciples, what
		
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			do you say about these things?
		
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			And they said, the gold is better than
		
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			stones and stones are better than dirt. He
		
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			says, they're all the same to me.
		
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			If you can understand the secret of that,
		
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			you can walk on water. You can break
		
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			customary physics.
		
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			He was walking with his Hawariyun,
		
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			and he was walk like the prophet said,
		
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			he would actually walk behind the Sahaba. He
		
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			said, leave my back for the Malaika.
		
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			Right? So is is walking behind the how
		
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			are you? They're walking sort of in a
		
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			barren, like, wasteland. And they notice as the
		
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			disciples, they stop and they're looking at something,
		
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			and they start covering their their mouth like
		
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			this and their noses. It's like
		
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			this.
		
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			And they look and it's a decomposing carcass
		
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			of a dog.
		
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			Right?
		
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			And they say, how revolting. And then Isa
		
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			alaihi salami looks at it and he says,
		
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			and he walks away.
		
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			How white are its teeth?
		
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			What does that mean?
		
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			It means that Isa alaihi salaam, he saw
		
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			the beauty. He managed to find something beautiful
		
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			even in this very, very ugly, nasty,
		
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			rotting thing.
		
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			Like in our tradition, we don't have this
		
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			idea of him attacking the Pharisees and things
		
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			like that.
		
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			Right? Probably something like that
		
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			inevitably happened because he would engage in debates.
		
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			No doubt.
		
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			But in our tradition, we have the Pharisees
		
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			walking by him and they start saying something
		
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			about him. They start saying something about his
		
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			his mother, Mariam alayhi salaam.
		
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			And then Isa alayhi salaam, he looks at
		
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			them and he just says,
		
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			and how are you? And they say, why
		
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			didn't you defend yourself?
		
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			And he said, a vessel only overflows its
		
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			contents.
		
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			Right?
		
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			It's like, I don't even I because they
		
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			were insulting him. You can imagine what they
		
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			were saying.
		
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			So it's that's not a civil debate.
		
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			On a debate, we'll debate, but they're insulting
		
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			me. And I don't have that in me.
		
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			I can't even do that.
		
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			Right?
		
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			So this this is the essence of his
		
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			teaching.
		
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			And unfortunately, the essence of his teaching is
		
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			completely corrupted
		
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			for for the most part. I should say
		
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			completely.