Ali Ataie – What Jesus (PBUH) Thought Of This World

Ali Ataie
AI: Summary ©
The speaker discusses Isa Al Qaeda's teaching, which is to be fooled by the world and to be woken up by the lost of a person. Isa Al Qaeda's teaching is about wixing into people's faces and breaking customary physics. Isa Al Qaeda's teaching is about being insulted and woken up by the wrong people.
AI: Transcript ©
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So this is his teaching. Right? In our

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tradition,

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Isa alaihis salaam,

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he is

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he's teaching them the deception of this world,

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not to be fooled by this world.

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So he says, the similitude of this world

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is like a man lost at sea.

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Right? He's lost. Imagine someone who's lost at

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sea on a boat, and he says, he

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starts taking handful after handful of seawater into

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his mouth.

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The more he drinks, the thirstier he gets

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and then he dies from it.

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This is the nature of the dunya.

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He says, the nature of the dunya is

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like an old haggard prostitute

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who has to,

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hide in alleyways,

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and she sticks her hand out and it's

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bejeweled.

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It's got rings and bracelets and so on

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and so forth, and she waves men into

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the alleyway.

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And the men come and then she slaughters

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them,

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such as the dunya.

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And these are hadith in our in our

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tradition. He says to his

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disciples, he says,

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so the disciples come to him and say,

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how is it that you can walk on

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water? And he said, bring me 3 objects.

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And they said what? He said, gold, stones,

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and dirt.

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And they bring these 3 objects and he

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says, put them here. And then he says

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to the how are you, the disciples, what

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do you say about these things?

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And they said, the gold is better than

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stones and stones are better than dirt. He

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says, they're all the same to me.

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If you can understand the secret of that,

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you can walk on water. You can break

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customary physics.

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He was walking with his Hawariyun,

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and he was walk like the prophet said,

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he would actually walk behind the Sahaba. He

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said, leave my back for the Malaika.

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Right? So is is walking behind the how

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are you? They're walking sort of in a

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barren, like, wasteland. And they notice as the

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disciples, they stop and they're looking at something,

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and they start covering their their mouth like

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this and their noses. It's like

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this.

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And they look and it's a decomposing carcass

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of a dog.

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Right?

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And they say, how revolting. And then Isa

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alaihi salami looks at it and he says,

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and he walks away.

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How white are its teeth?

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What does that mean?

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It means that Isa alaihi salaam, he saw

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the beauty. He managed to find something beautiful

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even in this very, very ugly, nasty,

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rotting thing.

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Like in our tradition, we don't have this

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idea of him attacking the Pharisees and things

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like that.

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Right? Probably something like that

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inevitably happened because he would engage in debates.

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No doubt.

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But in our tradition, we have the Pharisees

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walking by him and they start saying something

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about him. They start saying something about his

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his mother, Mariam alayhi salaam.

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And then Isa alayhi salaam, he looks at

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them and he just says,

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and how are you? And they say, why

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didn't you defend yourself?

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And he said, a vessel only overflows its

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contents.

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Right?

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It's like, I don't even I because they

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were insulting him. You can imagine what they

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were saying.

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So it's that's not a civil debate.

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On a debate, we'll debate, but they're insulting

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me. And I don't have that in me.

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I can't even do that.

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Right?

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So this this is the essence of his

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teaching.

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And unfortunately, the essence of his teaching is

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completely corrupted

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for for the most part. I should say

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completely.

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