Ali Ataie – We Rejoice Because of the Prophet Muhammad (PBUH)

Ali Ataie
AI: Summary ©
The speaker discusses the use of "will" and "will" in Islam, as it is a combination of political and spiritual actions taken by the creator. They also touch on the Parables of Islam, including the Parables of the Bible, the Quran, and the Surahs. The importance of learning from the word-helds and the secret of the Surah is emphasized, along with the importance of praying for Allah Subhanahu wa dissholder and standing for his example.
AI: Transcript ©
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He says,

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say to the prophet

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by extension to all of us.

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For the sake of the fellow of the

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and

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for the sake of

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his mercy, let them rejoice.

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And

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was told your man who Quran.

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Right? He is the exegette of the Quran.

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The

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one on whose chest

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the prophet placed his blessed

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hand. And make to

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give him sick, to give him a deep

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understanding of the religion,

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and to teach him the of the Quran,

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the interpretation of the Quran.

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And

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he said here, in this ayah, Surah Yunus,

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verse 57 or 58.

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It says means sacred

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knowledge.

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For the sake of sacred knowledge,

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let them rejoice. And then rahma.

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Rahma here means Muhammad

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For the sake of the prophet

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let them rejoice.

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So this is this is what we're doing

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here. We're providing both of them. Right?

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We come here to gain sacred knowledge

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of the Hadith's old body. So Habibullah.

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Blessed the most beloved of Allah

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and the evidences are

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they're overwhelming.

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And we pray

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Allah guide our friends and our neighbors who

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are non Muslim. And those of us who

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are Muslim to keep us strong on the

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on the path is back with Islam.

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The evidences are are many, many.

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It is he who has sent his messenger

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with guidance. And the deen al Haqq, the

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the religion

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of truth.

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Who is Al Haqq?

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Is Allah subhanahu wa ta'ala?

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That it may supersede

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all other religions,

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even though the wushriki make the test. This

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is absolutely true. If you look at what's

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happening in the world right now,

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you have these proponents,

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of weird philosophies,

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of, you know, postmodern madness, the current zeitgeist.

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Imagine they're they have these swords

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or

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machetes of poofo,

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And they're slashing through this jungle of religion.

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There goes Christianity.

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There's Judaism.

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There's Hinduism. Goodbye, Buddhism.

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And they come up to a wall,

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and they can't do anything

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because this wall is called Adam Islam.

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Islam will remain because it has seen in

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Haqq.

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Right? But not Musi mean. We have to

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pray to Allah

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to keep us on the path. Alright? Well,

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I'm telling you, we should be doing. Even

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though those who associate partners of Allah

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made a test.

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Allah says,

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oh you who believe.

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The

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sofah Yet Allah says, then will Allah

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bring a people. Omen. And this is Nekira.

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Right? And the nakira in Quranic Arabic, the

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indefinite,

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noun in Quranic Arabic in Quranic Arabic

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means something that is beyond

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imagination.

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It is emphatic to the utmost,

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beyond your frames of reference.

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Right? This is why Allah

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describes the prophet

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in the Quran, he uses indefinite nouns.

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Such a messenger.

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What an incredible messenger.

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Allah

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subhanahu wa ta'ala will bring an incredible people.

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How does he describe these people? How does

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Allah

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describe these people?

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That,

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he loves them and they love him. This

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is their first sip up.

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It's about hope.

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And some of the theologians, they found this

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problematic,

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you know, of Allah loves us. You love

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him. Is this really what it means? They

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said, no. It doesn't mean this. It means

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something else.

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It it means, you hit wahoo. He loves

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them means he rewards them. When you hit

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wahoo, this means they obey him.

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But Imam Al Azani says, that's not what

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it means.

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Because you got the order wrong.

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The reward is before the. How does that

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work?

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That's in like the the the eye of

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the city of the Roshan.

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Say,

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if you love Allah, follow me, then Allah

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will love you.

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So here, you're Hivu Humu HUHipunahu,

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Allah loves

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them first,

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and they love him. So this is his

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reality.

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What does this mean? Allah

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chose to love them, chose to guide them

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in his iirad, in azad, in his pre

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eternal will, Allah

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in his infinite knowledge,

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chose them.

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He loves them and they love him.

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They're lowly, they're humble with the believers.

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And they have

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Esa

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or the Kufar, they see that as formidable.

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These people are no Jova.

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When the kuffar get these this tone, these

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incredible people

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that are inundated with the love of Allah

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They start shaking. They have Isra.

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They strive in the path of Allah

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They strive against

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essentially, the prophet, salallahu alaihi wa sallam, define

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what the mujahid is,

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and jihad takes many forms.

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Essentially, he said,

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The true Mujahid, the quintessential Mujahid is the

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one who strives against his lower self in

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the obedience of Allah Subhanahu Wa Ta'ala.

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And

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they they are not afraid of people who

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reproach them for their religion.

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They don't care what people think about them

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because they hold certain beliefs. They have istibala

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in the religious. This

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is the grace of Allah

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that he bestows on

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on these people, on this

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home.

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Allah says, This is prophet what was this

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ayah revealed in Mecca? There were a few

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dozen

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believers, and Allah

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said to the prophet

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We

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have exalted your name, your remembrance.

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It's the most popular name in the world,

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the name Muhammad. The name of the prophet

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Muhammad sallallahu alaihi wasallam. The most popular name

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in the world.

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Literally, his name is raised. Right now, somebody's

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making ahaan, someone's making aqama, someone is saying

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salallahu alaihi wasalam. I just said it.

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Salallahu alayhi salam, this is going on 247

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until the Saab.

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How is this not obvious? How is this

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not just a proof? His name is a

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proof.

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The Quran is saying this 1400 years ago.

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Allah subhanahu wa ta'ala says,

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as to what we read, what we reveal

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to our servant from time to time, then

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produce 1 Surah like them to this Quran,

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1 Surah.

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Today there's nothing like the Quran. There's nothing

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in the same ballpark as the Quran. The

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Quran is predicting that no book in Arabic

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will be even near

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the style and eloquence of the Quran. This

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is a prophecy.

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There's nothing close to it. This is completely

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obvious.

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And if you cannot do this, and you

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will not do this,

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but tell them no. Then fear the fire.

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These are Christian Arabs who want something else

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from our own mouth. It's a total joke.

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Ivy League professor

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working on this thing. Half of it's plagiarized

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from the Quran.

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And then this poor, Hassid, who wrote this

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as Arab Christian. He got in trouble with

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the, IRS. He tried to burn some documents

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in the dumpster fire, and the fire cut

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onto his apartment building.

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This irony,

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he's putting he said

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he's he's tribulated with the fire of this

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world.

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And Allah

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save him from the dog.

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We pray for people's guidance.

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We pray for people's guidance.

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You know?

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And these are clear, clear daleel.

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Right? It's it's amazing.

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And in the Quran, there's a very short

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Surah.

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Everybody knows it, but have we really thought

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about this? Afalayat and the Purun al Quran.

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There's a Surah in the Quran which is

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basically

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our belief

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about the prophet in

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a nutshell. 3 verse of songs of Al

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Tawfa.

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If you understand the Surah,

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you have a very good grasp of our

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prophetology.

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Just like Ikhlas,

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4 Hayat. And there's a secret why we

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learn these Surah when we're children.

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We memorize it. If we,

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appropriate the meanings, assimilate the meanings, I don't

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have a proper word,

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assimilate the meanings of the Hadhvas. We will

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have a very good conception of our theology,

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theology in brief.

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Indeed, we have gifted you

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When was his eye revealed to the prophet?

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It was revealed upon the death of his

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son,

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Abdullah, mister Sautahir

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And the Mushariki were literally laughing at him.

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You have to understand this.

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What kind of tribulations the prophet

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endure? Can you imagine your child dies

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and you can hear your neighbors next to

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you laughing, celebrating?

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Abul Ahmed right next to him. Yeah. You

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can hear them. When they were lamenting, they

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start laughing. They go out to the streets.

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But Muhammad, they're saying. Muhammad has been cut

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off.

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Right? Because they had a very low we

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should keep them. They have a very low

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opinion of women.

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Right? So then who who's gonna spread your

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religion now? You don't have any sons.

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Right? Who's gonna spread your name around?

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And ask him to what?

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Then Abu Lab, they're saying to him, who's

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going to your name is not going to

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be remembered anymore.

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How wrong can you be?

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No one will remember your name after you.

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This is what they're saying to them.

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Again. The prophet was commenting. His head was

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down. He looked up and there was a

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smile on his face and he said, Allah

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revealed

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3. I got 10 kabimat,

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a surah

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of and he smiled, a surah of consolation.

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Indeed, we have gifted you. Yeah. Algar means

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a gift. We have gifted you al kowtowtow.

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This is a apostrophe Yamanah. In other words,

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this is the only utterance of this word

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in the Quran,

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nowhere else in the Quran. What does it

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mean?

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You're laughing at my terminal. They tune as

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soon as they're they're used to mine. Weird.

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Anyway,

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what does it mean?

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So the prophet

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said in a hadith, this

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is a river in paradise, but that's not

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all it means. This is Telufo,

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which is a, form. It's an emphatic form

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of kathir

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because the waw is stronger than the yah

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in Arabic.

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And abundance,

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so they say, yes. This means a river

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in paradise.

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It also means the Shafa'a

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on the yomatuliyamah.

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It also means that he is hadebullah, the

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mehaba of Allah subhanahu wa ta'ala.

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It means many things.

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It means the promise of jannah.

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And if we look at the Surah, the

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structure of the Surah,

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right?

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Because this whole Surah, this is something that

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goes way past

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way past us sometimes.

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That there's a deep structure to this Surah.

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This Surah is a kiasma. It's like a

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circle.

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It's called concentric composition.

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In other words, the last word of the

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first ayah is an antonym. It's antithetical to

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the to the last word of the 3rd

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ayah. In other words, al kothar and al

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amtar are opposites.

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The one who hates you, he is Taaraf.

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The one who hates you, Arasatul Waghil. Abu

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Lahab, what are the names of their sons?

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We don't have Amr ibn Al Aas. He's

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a son of a. Right? But the only

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the only the only occasion in which we

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remember his father's name

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is when we're saying

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about his son who became a follower of

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the man that his mother hated.

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That's the only kids who remember his name.

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Who are the sons of Abu Lah? Who

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knows?

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They're cut off.

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So then one of the meetings of Khalifa

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is what? Fatima Sabara,

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alaihis salami.

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That from her is going to be an

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incredible

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fountain

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from her that's going to be

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Sadat al Adhil Bayt. The family of the

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prophet sallallahu alaihi wa sallam. This is from

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his masalas.

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The Adhil Bayt is from his daughter.

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His daughter, salatul

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Hazara

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alaihis salam. And this is not, you know,

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some shia tafsir. This is the tafsir alafun

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al jamaat,

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and it's totally in line with the subtle

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of the ayah and the internal composition of

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the Surah,

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that this was his daughter. The prophet

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had incredible love for Sayyidaf Fatima.

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Our mother

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Aja another incredible woman, one of 7 or

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8 Sahaba that was a.

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She's incredible and a fountain of knowledge. She

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said,

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This is from my mother, Aisha, radiAllahu Anha.

00:14:46 --> 00:14:47

I never saw anyone

00:14:48 --> 00:14:51

resemble more closely the sort of mannerisms of

00:14:51 --> 00:14:53

the prophet Muhammad, salallahu alaihi wa sallam, than

00:14:53 --> 00:14:55

his daughter Fatima, salallahu alaihi wa sallam. In

00:14:55 --> 00:14:56

other words, if you met Fatima,

00:15:06 --> 00:15:09

And when and Fatima is called, one of

00:15:09 --> 00:15:11

her names is is Umu Abiha.

00:15:12 --> 00:15:14

The the mother of her father.

00:15:15 --> 00:15:16

Why? Because when

00:15:17 --> 00:15:17

when

00:15:18 --> 00:15:20

she passed away, it was his father in

00:15:20 --> 00:15:22

the process of them in the house. His

00:15:22 --> 00:15:24

3 older daughter were married off, and she

00:15:24 --> 00:15:25

would take care of him as if as

00:15:25 --> 00:15:26

if she was his mother.

00:15:27 --> 00:15:29

And she'd be cooking and taking care of

00:15:29 --> 00:15:31

things in the house for him and defending

00:15:31 --> 00:15:32

him.

00:15:33 --> 00:15:35

Defending him. But the prophet sallallahu alaihi wasalam

00:15:35 --> 00:15:37

were told this in the Buhari and and

00:15:37 --> 00:15:37

other

00:15:38 --> 00:15:40

multiple narrations that he went to the Masjid

00:15:40 --> 00:15:41

al Haram and he's praying,

00:15:42 --> 00:15:43

and there's a group of the Musahesiun.

00:15:44 --> 00:15:46

Right? These are people who used to mock

00:15:46 --> 00:15:48

and ridicule the prophet sallallahu alaihi sallam, their

00:15:48 --> 00:15:49

ringleader, Abu Ghad.

00:15:50 --> 00:15:52

And he said to his cronies,

00:15:52 --> 00:15:56

who's gonna take these intestines of this camel,

00:15:56 --> 00:15:57

and this camel uterus,

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and all these internal organs with this blood,

00:16:01 --> 00:16:03

and thrown on his back, while he's in

00:16:03 --> 00:16:03

Sajjad.

00:16:04 --> 00:16:05

And this takes like a £100.

00:16:06 --> 00:16:08

And a few of them raised their hand.

00:16:08 --> 00:16:10

So they went to Isa Sajjad and

00:16:10 --> 00:16:11

they threw it on his back.

00:16:12 --> 00:16:14

And Abdullah ibn Das threw it, the prophet

00:16:14 --> 00:16:15

said, I am scared

00:16:16 --> 00:16:17

When I froze,

00:16:18 --> 00:16:19

she'd done something.

00:16:20 --> 00:16:21

I wish I had a band of men

00:16:21 --> 00:16:22

with me.

00:16:23 --> 00:16:24

But he froze.

00:16:25 --> 00:16:27

And he put this thing on his back.

00:16:27 --> 00:16:28

And then some of those boys that were

00:16:28 --> 00:16:30

there, they went to the prophetess son's house.

00:16:31 --> 00:16:33

And they told Fatima Zahra,

00:16:34 --> 00:16:36

and she was 6 or 7 or 8

00:16:36 --> 00:16:36

years old.

00:16:37 --> 00:16:38

And she comes running

00:16:39 --> 00:16:40

to Masjid al Haram,

00:16:40 --> 00:16:42

and she starts removing this thing from the

00:16:42 --> 00:16:43

back of the prophet

00:16:44 --> 00:16:46

and she starts crying.

00:16:47 --> 00:16:47

And the

00:16:48 --> 00:16:50

prophet finishes his prayer, and he looks at

00:16:50 --> 00:16:50

his daughter.

00:16:51 --> 00:16:53

Right? And this was his garden.

00:16:54 --> 00:16:55

Right? Fatima is

00:16:57 --> 00:16:58

like a piece of my body.

00:16:59 --> 00:17:01

This is his beloved. This is like his

00:17:01 --> 00:17:03

heart, the apple of his eye, And tears

00:17:03 --> 00:17:05

are streaming down her face.

00:17:05 --> 00:17:06

And he says,

00:17:11 --> 00:17:12

don't cry.

00:17:12 --> 00:17:13

Allah

00:17:13 --> 00:17:15

will defend your father. And then Abdullah in

00:17:15 --> 00:17:16

Masjid, he said

00:17:17 --> 00:17:18

he said,

00:17:23 --> 00:17:26

And when he said this, this is Musa

00:17:26 --> 00:17:26

Hazimun,

00:17:27 --> 00:17:29

they started laughing to the point where they

00:17:29 --> 00:17:30

were falling over each other.

00:17:31 --> 00:17:33

Don't be laughing so hard sometimes you can't

00:17:33 --> 00:17:34

even stand.

00:17:34 --> 00:17:35

They're falling over each other.

00:17:36 --> 00:17:38

And I told us, anecdote to

00:17:39 --> 00:17:42

to the brothers and sisters the other day.

00:17:42 --> 00:17:43

I said,

00:17:43 --> 00:17:46

you wanna see a mild mannered man become

00:17:46 --> 00:17:47

a lion?

00:17:48 --> 00:17:50

Right? You wanna feel the wrath of a

00:17:50 --> 00:17:51

man? A a a real

00:17:52 --> 00:17:54

man. I don't know about today. You got

00:17:54 --> 00:17:54

men breastfeeding

00:17:55 --> 00:17:57

and sorry, chest feeding. You have to use

00:17:57 --> 00:17:58

the PC language.

00:17:59 --> 00:18:00

You have men who don't work.

00:18:01 --> 00:18:02

You know? You have men doing

00:18:07 --> 00:18:07

brochu.

00:18:08 --> 00:18:10

You wanna you wanna feel the the the

00:18:10 --> 00:18:11

fury of a real man?

00:18:12 --> 00:18:13

Mess with this little girl.

00:18:14 --> 00:18:17

Mess mess with this little girl. Right? And

00:18:17 --> 00:18:18

the prophet

00:18:18 --> 00:18:20

he put a curse people except a very

00:18:20 --> 00:18:21

caveman,

00:18:22 --> 00:18:24

But they're laughing at his daughter. He raised

00:18:24 --> 00:18:25

his hands to the Lord and said,

00:18:32 --> 00:18:34

Do not reach Adal with the messenger of

00:18:34 --> 00:18:36

Allah subhanahu wa'i, son of Lord's family.

00:18:38 --> 00:18:39

Who said this?

00:18:41 --> 00:18:44

The namesake of this masjid, be extremely

00:18:44 --> 00:18:46

vigilant with respect to the prophet and

00:18:47 --> 00:18:48

his family.

00:18:50 --> 00:18:52

And so it it it was early he

00:18:52 --> 00:18:55

said that they suddenly stopped laughing.

00:18:55 --> 00:18:56

The prophet

00:18:58 --> 00:19:00

said, in Masjid Haram, he's

00:19:00 --> 00:19:02

raised his hand and made dua. And Abdullah

00:19:02 --> 00:19:03

ibn Musrooni said,

00:19:04 --> 00:19:06

on the day of us, what bother? All

00:19:06 --> 00:19:08

7 of these guys I saw them slain

00:19:08 --> 00:19:10

by our swords, lying in the in the

00:19:10 --> 00:19:10

pits.

00:19:11 --> 00:19:13

Don't reach Adam with the messenger of Allah

00:19:13 --> 00:19:15

subhanahu wa ta'ala. Don't sit with people. Don't

00:19:15 --> 00:19:17

entertain people. No platform people.

00:19:18 --> 00:19:20

Allah subhanahu wa ta'ala says in the Quran,

00:19:20 --> 00:19:22

we will take care of these people.

00:19:23 --> 00:19:25

Go from your religion. This

00:19:25 --> 00:19:27

is extremely important

00:19:27 --> 00:19:29

that we pray to Allah

00:19:29 --> 00:19:31

that we have in the religion.

00:19:45 --> 00:19:47

Say, I believe in Allah Subhanahu wa Ta'ala

00:19:47 --> 00:19:49

and I stand firmly upon that. And may

00:19:49 --> 00:19:51

Allah Subhanahu wa Ta'ala give us a tawfi.

00:19:51 --> 00:19:53

To take the advice of the prophet salallahu

00:19:53 --> 00:19:55

alaihi wasalam who told one of his companions,

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