Ali Ataie – We Rejoice Because of the Prophet Muhammad (PBUH)

Ali Ataie
Share Page

AI: Summary ©

The speaker discusses the use of "will" and "will" in Islam, as it is a combination of political and spiritual actions taken by the creator. They also touch on the Parables of Islam, including the Parables of the Bible, the Quran, and the Surahs. The importance of learning from the word-helds and the secret of the Surah is emphasized, along with the importance of praying for Allah Subhanahu wa dissholder and standing for his example.

AI: Summary ©

00:00:09 --> 00:00:10
			He says,
		
00:00:10 --> 00:00:11
			say to the prophet
		
00:00:12 --> 00:00:14
			by extension to all of us.
		
00:00:14 --> 00:00:16
			For the sake of the fellow of the
		
00:00:16 --> 00:00:16
			and
		
00:00:17 --> 00:00:18
			for the sake of
		
00:00:19 --> 00:00:21
			his mercy, let them rejoice.
		
00:00:22 --> 00:00:22
			And
		
00:00:26 --> 00:00:27
			was told your man who Quran.
		
00:00:28 --> 00:00:30
			Right? He is the exegette of the Quran.
		
00:00:30 --> 00:00:31
			The
		
00:00:31 --> 00:00:32
			one on whose chest
		
00:00:33 --> 00:00:35
			the prophet placed his blessed
		
00:00:36 --> 00:00:37
			hand. And make to
		
00:00:38 --> 00:00:40
			give him sick, to give him a deep
		
00:00:40 --> 00:00:42
			understanding of the religion,
		
00:00:42 --> 00:00:44
			and to teach him the of the Quran,
		
00:00:44 --> 00:00:46
			the interpretation of the Quran.
		
00:00:47 --> 00:00:48
			And
		
00:00:49 --> 00:00:52
			he said here, in this ayah, Surah Yunus,
		
00:00:52 --> 00:00:54
			verse 57 or 58.
		
00:00:55 --> 00:00:56
			It says means sacred
		
00:00:57 --> 00:00:57
			knowledge.
		
00:00:58 --> 00:01:00
			For the sake of sacred knowledge,
		
00:01:00 --> 00:01:02
			let them rejoice. And then rahma.
		
00:01:03 --> 00:01:05
			Rahma here means Muhammad
		
00:01:07 --> 00:01:08
			For the sake of the prophet
		
00:01:09 --> 00:01:10
			let them rejoice.
		
00:01:11 --> 00:01:13
			So this is this is what we're doing
		
00:01:13 --> 00:01:15
			here. We're providing both of them. Right?
		
00:01:16 --> 00:01:18
			We come here to gain sacred knowledge
		
00:01:19 --> 00:01:22
			of the Hadith's old body. So Habibullah.
		
00:01:23 --> 00:01:25
			Blessed the most beloved of Allah
		
00:01:27 --> 00:01:28
			and the evidences are
		
00:01:29 --> 00:01:30
			they're overwhelming.
		
00:01:31 --> 00:01:32
			And we pray
		
00:01:33 --> 00:01:35
			Allah guide our friends and our neighbors who
		
00:01:35 --> 00:01:37
			are non Muslim. And those of us who
		
00:01:37 --> 00:01:40
			are Muslim to keep us strong on the
		
00:01:40 --> 00:01:42
			on the path is back with Islam.
		
00:01:43 --> 00:01:45
			The evidences are are many, many.
		
00:01:54 --> 00:01:56
			It is he who has sent his messenger
		
00:01:56 --> 00:01:58
			with guidance. And the deen al Haqq, the
		
00:01:58 --> 00:01:59
			the religion
		
00:02:00 --> 00:02:00
			of truth.
		
00:02:01 --> 00:02:02
			Who is Al Haqq?
		
00:02:03 --> 00:02:04
			Is Allah subhanahu wa ta'ala?
		
00:02:05 --> 00:02:06
			That it may supersede
		
00:02:06 --> 00:02:07
			all other religions,
		
00:02:08 --> 00:02:10
			even though the wushriki make the test. This
		
00:02:10 --> 00:02:12
			is absolutely true. If you look at what's
		
00:02:12 --> 00:02:14
			happening in the world right now,
		
00:02:14 --> 00:02:15
			you have these proponents,
		
00:02:17 --> 00:02:18
			of weird philosophies,
		
00:02:19 --> 00:02:22
			of, you know, postmodern madness, the current zeitgeist.
		
00:02:22 --> 00:02:24
			Imagine they're they have these swords
		
00:02:24 --> 00:02:25
			or
		
00:02:25 --> 00:02:26
			machetes of poofo,
		
00:02:27 --> 00:02:29
			And they're slashing through this jungle of religion.
		
00:02:30 --> 00:02:31
			There goes Christianity.
		
00:02:31 --> 00:02:32
			There's Judaism.
		
00:02:33 --> 00:02:35
			There's Hinduism. Goodbye, Buddhism.
		
00:02:36 --> 00:02:37
			And they come up to a wall,
		
00:02:38 --> 00:02:39
			and they can't do anything
		
00:02:40 --> 00:02:42
			because this wall is called Adam Islam.
		
00:02:43 --> 00:02:46
			Islam will remain because it has seen in
		
00:02:46 --> 00:02:46
			Haqq.
		
00:02:47 --> 00:02:49
			Right? But not Musi mean. We have to
		
00:02:49 --> 00:02:50
			pray to Allah
		
00:02:51 --> 00:02:54
			to keep us on the path. Alright? Well,
		
00:02:54 --> 00:02:57
			I'm telling you, we should be doing. Even
		
00:02:57 --> 00:02:59
			though those who associate partners of Allah
		
00:03:00 --> 00:03:01
			made a test.
		
00:03:03 --> 00:03:04
			Allah says,
		
00:03:08 --> 00:03:09
			oh you who believe.
		
00:03:17 --> 00:03:18
			The
		
00:03:20 --> 00:03:23
			sofah Yet Allah says, then will Allah
		
00:03:24 --> 00:03:27
			bring a people. Omen. And this is Nekira.
		
00:03:27 --> 00:03:30
			Right? And the nakira in Quranic Arabic, the
		
00:03:30 --> 00:03:30
			indefinite,
		
00:03:31 --> 00:03:34
			noun in Quranic Arabic in Quranic Arabic
		
00:03:34 --> 00:03:36
			means something that is beyond
		
00:03:37 --> 00:03:37
			imagination.
		
00:03:38 --> 00:03:40
			It is emphatic to the utmost,
		
00:03:41 --> 00:03:43
			beyond your frames of reference.
		
00:03:44 --> 00:03:45
			Right? This is why Allah
		
00:03:46 --> 00:03:47
			describes the prophet
		
00:03:47 --> 00:03:49
			in the Quran, he uses indefinite nouns.
		
00:04:08 --> 00:04:09
			Such a messenger.
		
00:04:10 --> 00:04:11
			What an incredible messenger.
		
00:04:12 --> 00:04:12
			Allah
		
00:04:13 --> 00:04:16
			subhanahu wa ta'ala will bring an incredible people.
		
00:04:16 --> 00:04:18
			How does he describe these people? How does
		
00:04:18 --> 00:04:19
			Allah
		
00:04:19 --> 00:04:21
			describe these people?
		
00:04:28 --> 00:04:28
			That,
		
00:04:29 --> 00:04:31
			he loves them and they love him. This
		
00:04:31 --> 00:04:33
			is their first sip up.
		
00:04:33 --> 00:04:34
			It's about hope.
		
00:04:35 --> 00:04:37
			And some of the theologians, they found this
		
00:04:37 --> 00:04:38
			problematic,
		
00:04:38 --> 00:04:40
			you know, of Allah loves us. You love
		
00:04:40 --> 00:04:42
			him. Is this really what it means? They
		
00:04:42 --> 00:04:43
			said, no. It doesn't mean this. It means
		
00:04:43 --> 00:04:44
			something else.
		
00:04:44 --> 00:04:47
			It it means, you hit wahoo. He loves
		
00:04:47 --> 00:04:50
			them means he rewards them. When you hit
		
00:04:50 --> 00:04:52
			wahoo, this means they obey him.
		
00:04:53 --> 00:04:55
			But Imam Al Azani says, that's not what
		
00:04:55 --> 00:04:55
			it means.
		
00:04:57 --> 00:04:58
			Because you got the order wrong.
		
00:04:59 --> 00:05:01
			The reward is before the. How does that
		
00:05:01 --> 00:05:02
			work?
		
00:05:02 --> 00:05:04
			That's in like the the the eye of
		
00:05:04 --> 00:05:05
			the city of the Roshan.
		
00:05:08 --> 00:05:08
			Say,
		
00:05:09 --> 00:05:12
			if you love Allah, follow me, then Allah
		
00:05:12 --> 00:05:13
			will love you.
		
00:05:14 --> 00:05:15
			So here, you're Hivu Humu HUHipunahu,
		
00:05:16 --> 00:05:17
			Allah loves
		
00:05:18 --> 00:05:19
			them first,
		
00:05:19 --> 00:05:22
			and they love him. So this is his
		
00:05:22 --> 00:05:22
			reality.
		
00:05:23 --> 00:05:25
			What does this mean? Allah
		
00:05:27 --> 00:05:29
			chose to love them, chose to guide them
		
00:05:30 --> 00:05:32
			in his iirad, in azad, in his pre
		
00:05:32 --> 00:05:33
			eternal will, Allah
		
00:05:35 --> 00:05:36
			in his infinite knowledge,
		
00:05:37 --> 00:05:37
			chose them.
		
00:05:38 --> 00:05:40
			He loves them and they love him.
		
00:05:42 --> 00:05:44
			They're lowly, they're humble with the believers.
		
00:05:44 --> 00:05:45
			And they have
		
00:05:46 --> 00:05:46
			Esa
		
00:05:47 --> 00:05:49
			or the Kufar, they see that as formidable.
		
00:05:50 --> 00:05:52
			These people are no Jova.
		
00:05:53 --> 00:05:55
			When the kuffar get these this tone, these
		
00:05:55 --> 00:05:56
			incredible people
		
00:05:57 --> 00:05:58
			that are inundated with the love of Allah
		
00:06:00 --> 00:06:03
			They start shaking. They have Isra.
		
00:06:06 --> 00:06:07
			They strive in the path of Allah
		
00:06:08 --> 00:06:09
			They strive against
		
00:06:11 --> 00:06:13
			essentially, the prophet, salallahu alaihi wa sallam, define
		
00:06:13 --> 00:06:14
			what the mujahid is,
		
00:06:15 --> 00:06:16
			and jihad takes many forms.
		
00:06:17 --> 00:06:18
			Essentially, he said,
		
00:06:22 --> 00:06:24
			The true Mujahid, the quintessential Mujahid is the
		
00:06:24 --> 00:06:27
			one who strives against his lower self in
		
00:06:27 --> 00:06:29
			the obedience of Allah Subhanahu Wa Ta'ala.
		
00:06:31 --> 00:06:31
			And
		
00:06:34 --> 00:06:36
			they they are not afraid of people who
		
00:06:36 --> 00:06:38
			reproach them for their religion.
		
00:06:39 --> 00:06:41
			They don't care what people think about them
		
00:06:41 --> 00:06:43
			because they hold certain beliefs. They have istibala
		
00:06:43 --> 00:06:45
			in the religious. This
		
00:06:48 --> 00:06:49
			is the grace of Allah
		
00:06:49 --> 00:06:51
			that he bestows on
		
00:06:51 --> 00:06:52
			on these people, on this
		
00:06:53 --> 00:06:53
			home.
		
00:06:59 --> 00:07:01
			Allah says, This is prophet what was this
		
00:07:01 --> 00:07:03
			ayah revealed in Mecca? There were a few
		
00:07:03 --> 00:07:03
			dozen
		
00:07:04 --> 00:07:05
			believers, and Allah
		
00:07:06 --> 00:07:07
			said to the prophet
		
00:07:08 --> 00:07:08
			We
		
00:07:09 --> 00:07:12
			have exalted your name, your remembrance.
		
00:07:12 --> 00:07:14
			It's the most popular name in the world,
		
00:07:14 --> 00:07:16
			the name Muhammad. The name of the prophet
		
00:07:16 --> 00:07:18
			Muhammad sallallahu alaihi wasallam. The most popular name
		
00:07:18 --> 00:07:19
			in the world.
		
00:07:19 --> 00:07:22
			Literally, his name is raised. Right now, somebody's
		
00:07:22 --> 00:07:25
			making ahaan, someone's making aqama, someone is saying
		
00:07:25 --> 00:07:27
			salallahu alaihi wasalam. I just said it.
		
00:07:27 --> 00:07:29
			Salallahu alayhi salam, this is going on 247
		
00:07:31 --> 00:07:32
			until the Saab.
		
00:07:34 --> 00:07:36
			How is this not obvious? How is this
		
00:07:36 --> 00:07:37
			not just a proof? His name is a
		
00:07:37 --> 00:07:38
			proof.
		
00:07:38 --> 00:07:41
			The Quran is saying this 1400 years ago.
		
00:07:41 --> 00:07:42
			Allah subhanahu wa ta'ala says,
		
00:07:53 --> 00:07:55
			as to what we read, what we reveal
		
00:07:55 --> 00:07:57
			to our servant from time to time, then
		
00:07:57 --> 00:07:59
			produce 1 Surah like them to this Quran,
		
00:07:59 --> 00:07:59
			1 Surah.
		
00:08:11 --> 00:08:13
			Today there's nothing like the Quran. There's nothing
		
00:08:13 --> 00:08:15
			in the same ballpark as the Quran. The
		
00:08:15 --> 00:08:18
			Quran is predicting that no book in Arabic
		
00:08:19 --> 00:08:20
			will be even near
		
00:08:21 --> 00:08:23
			the style and eloquence of the Quran. This
		
00:08:23 --> 00:08:24
			is a prophecy.
		
00:08:24 --> 00:08:27
			There's nothing close to it. This is completely
		
00:08:28 --> 00:08:29
			obvious.
		
00:08:31 --> 00:08:33
			And if you cannot do this, and you
		
00:08:33 --> 00:08:35
			will not do this,
		
00:08:35 --> 00:08:37
			but tell them no. Then fear the fire.
		
00:08:38 --> 00:08:40
			These are Christian Arabs who want something else
		
00:08:40 --> 00:08:42
			from our own mouth. It's a total joke.
		
00:08:43 --> 00:08:44
			Ivy League professor
		
00:08:44 --> 00:08:47
			working on this thing. Half of it's plagiarized
		
00:08:47 --> 00:08:48
			from the Quran.
		
00:08:48 --> 00:08:50
			And then this poor, Hassid, who wrote this
		
00:08:50 --> 00:08:52
			as Arab Christian. He got in trouble with
		
00:08:52 --> 00:08:55
			the, IRS. He tried to burn some documents
		
00:08:55 --> 00:08:57
			in the dumpster fire, and the fire cut
		
00:08:57 --> 00:08:58
			onto his apartment building.
		
00:08:59 --> 00:09:00
			This irony,
		
00:09:01 --> 00:09:02
			he's putting he said
		
00:09:03 --> 00:09:05
			he's he's tribulated with the fire of this
		
00:09:05 --> 00:09:05
			world.
		
00:09:07 --> 00:09:07
			And Allah
		
00:09:08 --> 00:09:09
			save him from the dog.
		
00:09:10 --> 00:09:12
			We pray for people's guidance.
		
00:09:13 --> 00:09:14
			We pray for people's guidance.
		
00:09:15 --> 00:09:16
			You know?
		
00:09:17 --> 00:09:19
			And these are clear, clear daleel.
		
00:09:20 --> 00:09:21
			Right? It's it's amazing.
		
00:09:23 --> 00:09:26
			And in the Quran, there's a very short
		
00:09:26 --> 00:09:26
			Surah.
		
00:09:27 --> 00:09:29
			Everybody knows it, but have we really thought
		
00:09:29 --> 00:09:31
			about this? Afalayat and the Purun al Quran.
		
00:09:31 --> 00:09:33
			There's a Surah in the Quran which is
		
00:09:33 --> 00:09:34
			basically
		
00:09:35 --> 00:09:35
			our belief
		
00:09:36 --> 00:09:37
			about the prophet in
		
00:09:38 --> 00:09:40
			a nutshell. 3 verse of songs of Al
		
00:09:40 --> 00:09:41
			Tawfa.
		
00:09:42 --> 00:09:43
			If you understand the Surah,
		
00:09:44 --> 00:09:46
			you have a very good grasp of our
		
00:09:46 --> 00:09:47
			prophetology.
		
00:09:47 --> 00:09:49
			Just like Ikhlas,
		
00:09:50 --> 00:09:52
			4 Hayat. And there's a secret why we
		
00:09:52 --> 00:09:54
			learn these Surah when we're children.
		
00:09:55 --> 00:09:57
			We memorize it. If we,
		
00:09:58 --> 00:10:01
			appropriate the meanings, assimilate the meanings, I don't
		
00:10:01 --> 00:10:02
			have a proper word,
		
00:10:03 --> 00:10:06
			assimilate the meanings of the Hadhvas. We will
		
00:10:06 --> 00:10:08
			have a very good conception of our theology,
		
00:10:08 --> 00:10:09
			theology in brief.
		
00:10:18 --> 00:10:20
			Indeed, we have gifted you
		
00:10:20 --> 00:10:22
			When was his eye revealed to the prophet?
		
00:10:24 --> 00:10:26
			It was revealed upon the death of his
		
00:10:26 --> 00:10:26
			son,
		
00:10:27 --> 00:10:28
			Abdullah, mister Sautahir
		
00:10:31 --> 00:10:33
			And the Mushariki were literally laughing at him.
		
00:10:33 --> 00:10:34
			You have to understand this.
		
00:10:35 --> 00:10:37
			What kind of tribulations the prophet
		
00:10:38 --> 00:10:41
			endure? Can you imagine your child dies
		
00:10:41 --> 00:10:43
			and you can hear your neighbors next to
		
00:10:43 --> 00:10:45
			you laughing, celebrating?
		
00:10:45 --> 00:10:47
			Abul Ahmed right next to him. Yeah. You
		
00:10:47 --> 00:10:49
			can hear them. When they were lamenting, they
		
00:10:49 --> 00:10:50
			start laughing. They go out to the streets.
		
00:10:51 --> 00:10:53
			But Muhammad, they're saying. Muhammad has been cut
		
00:10:53 --> 00:10:54
			off.
		
00:10:55 --> 00:10:57
			Right? Because they had a very low we
		
00:10:57 --> 00:10:58
			should keep them. They have a very low
		
00:10:58 --> 00:10:59
			opinion of women.
		
00:11:00 --> 00:11:02
			Right? So then who who's gonna spread your
		
00:11:02 --> 00:11:04
			religion now? You don't have any sons.
		
00:11:04 --> 00:11:06
			Right? Who's gonna spread your name around?
		
00:11:07 --> 00:11:09
			And ask him to what?
		
00:11:10 --> 00:11:12
			Then Abu Lab, they're saying to him, who's
		
00:11:12 --> 00:11:14
			going to your name is not going to
		
00:11:14 --> 00:11:15
			be remembered anymore.
		
00:11:17 --> 00:11:18
			How wrong can you be?
		
00:11:19 --> 00:11:21
			No one will remember your name after you.
		
00:11:21 --> 00:11:22
			This is what they're saying to them.
		
00:11:25 --> 00:11:28
			Again. The prophet was commenting. His head was
		
00:11:28 --> 00:11:29
			down. He looked up and there was a
		
00:11:29 --> 00:11:30
			smile on his face and he said, Allah
		
00:11:30 --> 00:11:31
			revealed
		
00:11:31 --> 00:11:33
			3. I got 10 kabimat,
		
00:11:34 --> 00:11:35
			a surah
		
00:11:36 --> 00:11:38
			of and he smiled, a surah of consolation.
		
00:11:38 --> 00:11:41
			Indeed, we have gifted you. Yeah. Algar means
		
00:11:41 --> 00:11:43
			a gift. We have gifted you al kowtowtow.
		
00:11:44 --> 00:11:46
			This is a apostrophe Yamanah. In other words,
		
00:11:46 --> 00:11:48
			this is the only utterance of this word
		
00:11:48 --> 00:11:49
			in the Quran,
		
00:11:49 --> 00:11:51
			nowhere else in the Quran. What does it
		
00:11:51 --> 00:11:52
			mean?
		
00:11:52 --> 00:11:54
			You're laughing at my terminal. They tune as
		
00:11:54 --> 00:11:56
			soon as they're they're used to mine. Weird.
		
00:11:56 --> 00:11:57
			Anyway,
		
00:11:57 --> 00:11:59
			what does it mean?
		
00:12:00 --> 00:12:01
			So the prophet
		
00:12:01 --> 00:12:03
			said in a hadith, this
		
00:12:04 --> 00:12:06
			is a river in paradise, but that's not
		
00:12:06 --> 00:12:08
			all it means. This is Telufo,
		
00:12:11 --> 00:12:12
			which is a, form. It's an emphatic form
		
00:12:12 --> 00:12:13
			of kathir
		
00:12:13 --> 00:12:15
			because the waw is stronger than the yah
		
00:12:15 --> 00:12:16
			in Arabic.
		
00:12:16 --> 00:12:17
			And abundance,
		
00:12:18 --> 00:12:20
			so they say, yes. This means a river
		
00:12:20 --> 00:12:20
			in paradise.
		
00:12:21 --> 00:12:23
			It also means the Shafa'a
		
00:12:24 --> 00:12:24
			on the yomatuliyamah.
		
00:12:26 --> 00:12:28
			It also means that he is hadebullah, the
		
00:12:28 --> 00:12:30
			mehaba of Allah subhanahu wa ta'ala.
		
00:12:31 --> 00:12:32
			It means many things.
		
00:12:33 --> 00:12:34
			It means the promise of jannah.
		
00:12:35 --> 00:12:36
			And if we look at the Surah, the
		
00:12:36 --> 00:12:38
			structure of the Surah,
		
00:12:38 --> 00:12:39
			right?
		
00:12:40 --> 00:12:42
			Because this whole Surah, this is something that
		
00:12:42 --> 00:12:43
			goes way past
		
00:12:43 --> 00:12:45
			way past us sometimes.
		
00:12:45 --> 00:12:47
			That there's a deep structure to this Surah.
		
00:12:47 --> 00:12:49
			This Surah is a kiasma. It's like a
		
00:12:49 --> 00:12:49
			circle.
		
00:12:50 --> 00:12:51
			It's called concentric composition.
		
00:12:52 --> 00:12:54
			In other words, the last word of the
		
00:12:54 --> 00:12:57
			first ayah is an antonym. It's antithetical to
		
00:12:57 --> 00:12:59
			the to the last word of the 3rd
		
00:12:59 --> 00:13:01
			ayah. In other words, al kothar and al
		
00:13:01 --> 00:13:02
			amtar are opposites.
		
00:13:05 --> 00:13:07
			The one who hates you, he is Taaraf.
		
00:13:08 --> 00:13:10
			The one who hates you, Arasatul Waghil. Abu
		
00:13:10 --> 00:13:11
			Lahab, what are the names of their sons?
		
00:13:11 --> 00:13:13
			We don't have Amr ibn Al Aas. He's
		
00:13:13 --> 00:13:15
			a son of a. Right? But the only
		
00:13:15 --> 00:13:17
			the only the only occasion in which we
		
00:13:17 --> 00:13:19
			remember his father's name
		
00:13:20 --> 00:13:22
			is when we're saying
		
00:13:23 --> 00:13:25
			about his son who became a follower of
		
00:13:25 --> 00:13:26
			the man that his mother hated.
		
00:13:28 --> 00:13:30
			That's the only kids who remember his name.
		
00:13:30 --> 00:13:32
			Who are the sons of Abu Lah? Who
		
00:13:32 --> 00:13:33
			knows?
		
00:13:33 --> 00:13:34
			They're cut off.
		
00:13:35 --> 00:13:37
			So then one of the meetings of Khalifa
		
00:13:38 --> 00:13:40
			is what? Fatima Sabara,
		
00:13:40 --> 00:13:41
			alaihis salami.
		
00:13:42 --> 00:13:44
			That from her is going to be an
		
00:13:44 --> 00:13:44
			incredible
		
00:13:46 --> 00:13:46
			fountain
		
00:13:47 --> 00:13:49
			from her that's going to be
		
00:13:49 --> 00:13:52
			Sadat al Adhil Bayt. The family of the
		
00:13:52 --> 00:13:53
			prophet sallallahu alaihi wa sallam. This is from
		
00:13:53 --> 00:13:54
			his masalas.
		
00:13:55 --> 00:13:57
			The Adhil Bayt is from his daughter.
		
00:13:58 --> 00:13:59
			His daughter, salatul
		
00:13:59 --> 00:14:00
			Hazara
		
00:14:00 --> 00:14:03
			alaihis salam. And this is not, you know,
		
00:14:03 --> 00:14:06
			some shia tafsir. This is the tafsir alafun
		
00:14:06 --> 00:14:07
			al jamaat,
		
00:14:08 --> 00:14:10
			and it's totally in line with the subtle
		
00:14:10 --> 00:14:12
			of the ayah and the internal composition of
		
00:14:12 --> 00:14:13
			the Surah,
		
00:14:15 --> 00:14:17
			that this was his daughter. The prophet
		
00:14:18 --> 00:14:20
			had incredible love for Sayyidaf Fatima.
		
00:14:21 --> 00:14:21
			Our mother
		
00:14:22 --> 00:14:25
			Aja another incredible woman, one of 7 or
		
00:14:25 --> 00:14:26
			8 Sahaba that was a.
		
00:14:27 --> 00:14:29
			She's incredible and a fountain of knowledge. She
		
00:14:29 --> 00:14:30
			said,
		
00:14:44 --> 00:14:46
			This is from my mother, Aisha, radiAllahu Anha.
		
00:14:46 --> 00:14:47
			I never saw anyone
		
00:14:48 --> 00:14:51
			resemble more closely the sort of mannerisms of
		
00:14:51 --> 00:14:53
			the prophet Muhammad, salallahu alaihi wa sallam, than
		
00:14:53 --> 00:14:55
			his daughter Fatima, salallahu alaihi wa sallam. In
		
00:14:55 --> 00:14:56
			other words, if you met Fatima,
		
00:15:06 --> 00:15:09
			And when and Fatima is called, one of
		
00:15:09 --> 00:15:11
			her names is is Umu Abiha.
		
00:15:12 --> 00:15:14
			The the mother of her father.
		
00:15:15 --> 00:15:16
			Why? Because when
		
00:15:17 --> 00:15:17
			when
		
00:15:18 --> 00:15:20
			she passed away, it was his father in
		
00:15:20 --> 00:15:22
			the process of them in the house. His
		
00:15:22 --> 00:15:24
			3 older daughter were married off, and she
		
00:15:24 --> 00:15:25
			would take care of him as if as
		
00:15:25 --> 00:15:26
			if she was his mother.
		
00:15:27 --> 00:15:29
			And she'd be cooking and taking care of
		
00:15:29 --> 00:15:31
			things in the house for him and defending
		
00:15:31 --> 00:15:32
			him.
		
00:15:33 --> 00:15:35
			Defending him. But the prophet sallallahu alaihi wasalam
		
00:15:35 --> 00:15:37
			were told this in the Buhari and and
		
00:15:37 --> 00:15:37
			other
		
00:15:38 --> 00:15:40
			multiple narrations that he went to the Masjid
		
00:15:40 --> 00:15:41
			al Haram and he's praying,
		
00:15:42 --> 00:15:43
			and there's a group of the Musahesiun.
		
00:15:44 --> 00:15:46
			Right? These are people who used to mock
		
00:15:46 --> 00:15:48
			and ridicule the prophet sallallahu alaihi sallam, their
		
00:15:48 --> 00:15:49
			ringleader, Abu Ghad.
		
00:15:50 --> 00:15:52
			And he said to his cronies,
		
00:15:52 --> 00:15:56
			who's gonna take these intestines of this camel,
		
00:15:56 --> 00:15:57
			and this camel uterus,
		
00:15:58 --> 00:16:00
			and all these internal organs with this blood,
		
00:16:01 --> 00:16:03
			and thrown on his back, while he's in
		
00:16:03 --> 00:16:03
			Sajjad.
		
00:16:04 --> 00:16:05
			And this takes like a £100.
		
00:16:06 --> 00:16:08
			And a few of them raised their hand.
		
00:16:08 --> 00:16:10
			So they went to Isa Sajjad and
		
00:16:10 --> 00:16:11
			they threw it on his back.
		
00:16:12 --> 00:16:14
			And Abdullah ibn Das threw it, the prophet
		
00:16:14 --> 00:16:15
			said, I am scared
		
00:16:16 --> 00:16:17
			When I froze,
		
00:16:18 --> 00:16:19
			she'd done something.
		
00:16:20 --> 00:16:21
			I wish I had a band of men
		
00:16:21 --> 00:16:22
			with me.
		
00:16:23 --> 00:16:24
			But he froze.
		
00:16:25 --> 00:16:27
			And he put this thing on his back.
		
00:16:27 --> 00:16:28
			And then some of those boys that were
		
00:16:28 --> 00:16:30
			there, they went to the prophetess son's house.
		
00:16:31 --> 00:16:33
			And they told Fatima Zahra,
		
00:16:34 --> 00:16:36
			and she was 6 or 7 or 8
		
00:16:36 --> 00:16:36
			years old.
		
00:16:37 --> 00:16:38
			And she comes running
		
00:16:39 --> 00:16:40
			to Masjid al Haram,
		
00:16:40 --> 00:16:42
			and she starts removing this thing from the
		
00:16:42 --> 00:16:43
			back of the prophet
		
00:16:44 --> 00:16:46
			and she starts crying.
		
00:16:47 --> 00:16:47
			And the
		
00:16:48 --> 00:16:50
			prophet finishes his prayer, and he looks at
		
00:16:50 --> 00:16:50
			his daughter.
		
00:16:51 --> 00:16:53
			Right? And this was his garden.
		
00:16:54 --> 00:16:55
			Right? Fatima is
		
00:16:57 --> 00:16:58
			like a piece of my body.
		
00:16:59 --> 00:17:01
			This is his beloved. This is like his
		
00:17:01 --> 00:17:03
			heart, the apple of his eye, And tears
		
00:17:03 --> 00:17:05
			are streaming down her face.
		
00:17:05 --> 00:17:06
			And he says,
		
00:17:11 --> 00:17:12
			don't cry.
		
00:17:12 --> 00:17:13
			Allah
		
00:17:13 --> 00:17:15
			will defend your father. And then Abdullah in
		
00:17:15 --> 00:17:16
			Masjid, he said
		
00:17:17 --> 00:17:18
			he said,
		
00:17:23 --> 00:17:26
			And when he said this, this is Musa
		
00:17:26 --> 00:17:26
			Hazimun,
		
00:17:27 --> 00:17:29
			they started laughing to the point where they
		
00:17:29 --> 00:17:30
			were falling over each other.
		
00:17:31 --> 00:17:33
			Don't be laughing so hard sometimes you can't
		
00:17:33 --> 00:17:34
			even stand.
		
00:17:34 --> 00:17:35
			They're falling over each other.
		
00:17:36 --> 00:17:38
			And I told us, anecdote to
		
00:17:39 --> 00:17:42
			to the brothers and sisters the other day.
		
00:17:42 --> 00:17:43
			I said,
		
00:17:43 --> 00:17:46
			you wanna see a mild mannered man become
		
00:17:46 --> 00:17:47
			a lion?
		
00:17:48 --> 00:17:50
			Right? You wanna feel the wrath of a
		
00:17:50 --> 00:17:51
			man? A a a real
		
00:17:52 --> 00:17:54
			man. I don't know about today. You got
		
00:17:54 --> 00:17:54
			men breastfeeding
		
00:17:55 --> 00:17:57
			and sorry, chest feeding. You have to use
		
00:17:57 --> 00:17:58
			the PC language.
		
00:17:59 --> 00:18:00
			You have men who don't work.
		
00:18:01 --> 00:18:02
			You know? You have men doing
		
00:18:07 --> 00:18:07
			brochu.
		
00:18:08 --> 00:18:10
			You wanna you wanna feel the the the
		
00:18:10 --> 00:18:11
			fury of a real man?
		
00:18:12 --> 00:18:13
			Mess with this little girl.
		
00:18:14 --> 00:18:17
			Mess mess with this little girl. Right? And
		
00:18:17 --> 00:18:18
			the prophet
		
00:18:18 --> 00:18:20
			he put a curse people except a very
		
00:18:20 --> 00:18:21
			caveman,
		
00:18:22 --> 00:18:24
			But they're laughing at his daughter. He raised
		
00:18:24 --> 00:18:25
			his hands to the Lord and said,
		
00:18:32 --> 00:18:34
			Do not reach Adal with the messenger of
		
00:18:34 --> 00:18:36
			Allah subhanahu wa'i, son of Lord's family.
		
00:18:38 --> 00:18:39
			Who said this?
		
00:18:41 --> 00:18:44
			The namesake of this masjid, be extremely
		
00:18:44 --> 00:18:46
			vigilant with respect to the prophet and
		
00:18:47 --> 00:18:48
			his family.
		
00:18:50 --> 00:18:52
			And so it it it was early he
		
00:18:52 --> 00:18:55
			said that they suddenly stopped laughing.
		
00:18:55 --> 00:18:56
			The prophet
		
00:18:58 --> 00:19:00
			said, in Masjid Haram, he's
		
00:19:00 --> 00:19:02
			raised his hand and made dua. And Abdullah
		
00:19:02 --> 00:19:03
			ibn Musrooni said,
		
00:19:04 --> 00:19:06
			on the day of us, what bother? All
		
00:19:06 --> 00:19:08
			7 of these guys I saw them slain
		
00:19:08 --> 00:19:10
			by our swords, lying in the in the
		
00:19:10 --> 00:19:10
			pits.
		
00:19:11 --> 00:19:13
			Don't reach Adam with the messenger of Allah
		
00:19:13 --> 00:19:15
			subhanahu wa ta'ala. Don't sit with people. Don't
		
00:19:15 --> 00:19:17
			entertain people. No platform people.
		
00:19:18 --> 00:19:20
			Allah subhanahu wa ta'ala says in the Quran,
		
00:19:20 --> 00:19:22
			we will take care of these people.
		
00:19:23 --> 00:19:25
			Go from your religion. This
		
00:19:25 --> 00:19:27
			is extremely important
		
00:19:27 --> 00:19:29
			that we pray to Allah
		
00:19:29 --> 00:19:31
			that we have in the religion.
		
00:19:45 --> 00:19:47
			Say, I believe in Allah Subhanahu wa Ta'ala
		
00:19:47 --> 00:19:49
			and I stand firmly upon that. And may
		
00:19:49 --> 00:19:51
			Allah Subhanahu wa Ta'ala give us a tawfi.
		
00:19:51 --> 00:19:53
			To take the advice of the prophet salallahu
		
00:19:53 --> 00:19:55
			alaihi wasalam who told one of his companions,