Ali Ataie – The End Times Dr NBF 284 Dr Shadee Elmasry

Ali Ataie
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AI: Summary ©

The Safina Society hosted a live stream on the end of Judaism and the importance of understanding the meaning of the "will" in the Bible. They discussed various topics related to Darby's dispensationalism, including her parousia, fallout from theangustian king, her use of the holy Bible, her use of the word "will bless those who bless you and curse those who curse you," her use of the word "antichrist" in Christian apologists, her use of the word "haste" in relation to "haste," and her use of the word "haste." They also provided advice on increasing memorization and staying patient, as it is a holistic approach to learning.

AI: Summary ©

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			Welcome everybody
		
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			to the Safina Society, nothing but facts, livestream
		
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			on a
		
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			gray and cloudy
		
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			Tuesday
		
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			afternoon. And as you know now, we now
		
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			go 3 times a week. We don't go,
		
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			4 times a week because we were trying
		
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			to do other projects and focus on other
		
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			things,
		
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			such as the improvement of ArcView.
		
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			As you all know, ArcView is
		
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			our online education platform where we have
		
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			hundreds of students
		
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			for that. We have 100 students taking basic
		
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			courses, Arabic courses, hifth,
		
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			and Plus courses. Plus is the scholarship track
		
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			courses where they study mutun in the Arabic
		
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			language.
		
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			Today, I wanna first make an announcement that
		
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			a a person I've been following for a
		
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			while on on Twitter. And as
		
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			some of you may know, I,
		
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			came up I got back on Twitter after
		
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			having
		
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			tried to go close to nature, get a
		
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			goat. That turned out into a catastrophe.
		
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			K? And I have to go to court
		
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			for that.
		
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			And,
		
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			but I'm back on because I couldn't resist
		
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			answering some of these people. His name is
		
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			the truth shepherd.
		
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			That's the,
		
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			the the name that he goes by.
		
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			Master Allah, it's a shepherd of truth at
		
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			truth shepherd.
		
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			He's posted really good stuff on Philistine,
		
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			on Gaza.
		
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			And I'm like, who is this guy? He
		
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			is wearing a cowboy hat and everything. It's
		
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			an AI picture, but,
		
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			well, today, he said, today, I proudly took
		
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			my and was welcomed into Islam. Islam is
		
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			the truth that by witness there is no
		
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			god but Allah, and Muhammad is master of
		
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			Allah. I was talking once a while back
		
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			with Sheikha. He wrote a Sheikha Asad Fahmi,
		
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			and I was saying, you know, these
		
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			Iraq, Afghanistan,
		
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			you know, former military,
		
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			these guys?
		
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			I believe these guys are actually
		
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			far closer to accepting Islam than what people
		
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			imagine.
		
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			They have, like, an, an emotional hatred for
		
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			Islam,
		
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			alright, that results just from their wars. But
		
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			when they're comparing if you look at what
		
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			Islam is bringing to the table in United
		
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			States versus what liberalism is bringing,
		
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			they would naturally align with Islam.
		
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			And what is liberalism bringing other than
		
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			because of the failure of Christianity?
		
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			It just failed. Failed to to stop this
		
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			this this disease
		
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			of liberalism and wokeness,
		
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			and that's what they're fearing.
		
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			Okay? There is a cold
		
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			there's a cold civil war in America.
		
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			And those guys, I would say, if they
		
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			just looked at Islam
		
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			sincerely, they're gonna love it, and it's happening.
		
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			There's another person just took their shahada recently,
		
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			and this
		
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			is someone who I've seen in some of
		
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			the comments of my page, and I,
		
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			saw some of her posts. Her name is
		
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			Ali Forza,
		
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			and this is,
		
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			not a political commentator. She she likes the
		
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			spiritual posts
		
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			that different she have put up. And she
		
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			also declared
		
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			right here on Twitter that she entered Islam.
		
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			So
		
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			I truly believe, and I've said it many
		
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			times,
		
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			Islam will find a home in America, meaning
		
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			many, many, many, many, millions upon millions upon
		
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			millions of hearts will Islam will enter into
		
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			it. And once that happens, you can't remove
		
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			that religion from that land.
		
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			Of course. Now let's get to our subject.
		
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			The end of time is an important subject
		
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			in Islam,
		
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			and it also has its own stories in
		
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			Judaism
		
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			and in Christianity.
		
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			And we're gonna do a comparison, and we're
		
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			gonna see how these things line up. And
		
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			is there a group out there well, there
		
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			is. Obviously, we wouldn't be doing this.
		
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			That believes that we're actually on the cusp
		
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			of something.
		
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			Therefore, we have to take action.
		
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			Most importantly, they're capable of taking major action
		
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			that influence
		
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			you and me and men millions of other
		
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			people. That's why this is relevant today.
		
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			This is not just theory and storytelling about
		
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			the end of times. Nobody cares about that,
		
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			k,
		
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			about other religions end of times. They have
		
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			influence and impact. And with that, we have,
		
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			really, who's becoming one of the pretty much
		
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			go to resident experts on comparative religion, specifically
		
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			Judaism
		
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			and Christianity,
		
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			very well versed in the Bible, very well
		
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			versed in the Torah.
		
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			Reverse orientalism is happening here. Speaks Hebrew.
		
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			Doctor Adi Atay.
		
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			Welcome to the Safina Society Nothing But Facts
		
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			livestream.
		
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			Thank you for having me. How are you?
		
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			Very good. Very good. Of course, you all
		
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			know doctor Adi Atay
		
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			from the blogging theology,
		
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			live streams. The blogging theology live streams, I
		
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			recommend you you watch this.
		
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			We plan on picking off picking up where
		
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			they left off.
		
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			So I watched
		
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			3 or 4 of them. I think you've
		
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			been on me 3 or 4 times
		
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			talking about Christianity. But one time recently about
		
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			radical Judaism.
		
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			And I I watched that, whole whole,
		
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			program,
		
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			and I wanna pick up
		
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			sort of where you you you you left
		
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			off.
		
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			For the for the viewers, if you wanna
		
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			hear about the
		
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			fundamental,
		
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			tenets of Judaism, you go to that one.
		
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			The first half is about that. I wanna
		
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			go into this end times of Judaism.
		
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			And mainly, the first question I have to
		
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			ask
		
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			is an epistemological question.
		
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			This is the boring question in terms of
		
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			the drama and the juicy stuff, but it's
		
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			the most important one.
		
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			Is the end time described directly in the
		
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			word of god as Jews believe it to
		
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			be the Torah?
		
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			So,
		
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			there are passages in the Hebrew Bible, right,
		
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			the Tanakh,
		
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			especially in
		
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			Isaiah in the book of Ezekiel,
		
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			the book of Zechariah,
		
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			that Orthodox or I guess we can say
		
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			traditional or normative
		
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			Jewish authorities believe
		
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			are describing the end times.
		
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			Now, Jews have an interesting
		
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			way of reading these texts, right? So
		
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			they believe in this idea
		
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			that,
		
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			Jewish sacred text is is polyvalent
		
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			that's called the peshat
		
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			or, like, I guess we can call it
		
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			sort of the vahir meaning of the text,
		
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			the apparent clear clear meaning of the text,
		
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			the apparent meaning.
		
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			But, scripture is also sort of oracular, it's
		
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			sort of foreshadowing
		
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			things to happen in the future.
		
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			So for example,
		
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			the,
		
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			in Zachariah chapter,
		
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			12, there's this
		
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			description of someone who's going to be pierced,
		
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			and he's a great sort of general or
		
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			military leader. Now this could have been referring
		
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			to somebody at that time when this book
		
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			was actually written.
		
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			But according to this principle,
		
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			that there's multiple layers of meaning in the
		
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			text.
		
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			Most Jewish authorities would say that this is
		
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			also foreshadowing
		
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			the death of 1 of the 2 messiahs
		
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			that's going to come towards the end of
		
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			time. So this is another interesting thing is
		
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			that most people don't know this, but, most
		
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			Jews, at least the traditional, the Orthodox, I
		
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			mean, these terms are a little bit, I
		
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			don't, we have to sort of unpack them
		
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			a little bit,
		
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			terms are a little bit,
		
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			I don't we have to sort of unpack
		
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			them a little bit more,
		
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			but we'll just use the term traditional. In
		
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			traditional Judaism,
		
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			which is, you know, belief in the
		
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			the the Tanakh and the Talmud,
		
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			there's this belief in 2 messiahs
		
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			that are going to come towards the end
		
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			of time,
		
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			Right? So Zechariah chapter 12 is actually describing
		
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			the martyrdom
		
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			of what they call the Josephine
		
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			Messiah. Okay? So there's 2 Messiahs.
		
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			The first Messiah that's going to come,
		
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			is called the Moshiach Ben Yosef.
		
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			So the Messiah son of Joseph.
		
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			So this is a military leader,
		
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			who's again, there's indications of him in the
		
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			Tanakh. He's more fleshed out in the Talmud
		
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			and in the Midrashim, you know, the sort
		
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			of tafasir, if you will,
		
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			in the in the traditional,
		
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			in the classical tradition.
		
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			So this is someone who's going to come,
		
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			he's going to fight
		
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			against
		
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			Gog and Magog or Edom as so Edom,
		
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			this is you know the the the rabbinical
		
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			authorities in the Talmud, they use all these
		
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			sort of weird terms, kind of these ciphers
		
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			to sort of it's kind of coded language.
		
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			So Edom is actually a reference to
		
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			Rome or Christianity,
		
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			Christian Europe, something like that. All of these
		
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			are sort of called Edom.
		
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			So so the Josephine Messiah is going to
		
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			fight against Europeans essentially or against Christians,
		
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			and he's going to be murdered by them.
		
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			He's going to be pierced somehow. They're going
		
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			to impale him or something. Why is he
		
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			called the Josephine Messiah? Well, because,
		
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			he
		
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			his father is from
		
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			one of the tribes of Joseph, either Ephraim
		
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			or Manasseh,
		
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			and his mother's from David.
		
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			So he's, he's he's a Josephine Messiah. But
		
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			then when he's he's martyred,
		
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			then someone called Moshiach
		
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			Hamalek Ben David will arrive on the scene.
		
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			So this is the
		
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			Davidic King Messiah, and this is sort of
		
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			the Messiah now for the for the Jews.
		
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			This is the real this is the main
		
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			guy right here. Right? So this Messiah,
		
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			he will deal with according to
		
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			Jewish authorities, he's really gonna deal more with
		
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			sort of the Muslims.
		
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			Right? Ishmael, as they say, Ishmael.
		
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			And basically, he's going to,
		
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			conquer the world,
		
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			through,
		
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			a type of military
		
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			campaign.
		
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			And then he's going to basically implement the
		
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			Torah as
		
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			the law of the world,
		
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			right,
		
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			and rule from Jerusalem.
		
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			So that's basically what it is in a
		
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			nutshell. So that's a little known fact that
		
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			Jews actually believe in 2 major messiahs. Now
		
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			if you look in the Old Testament, a
		
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			lot of people are called Messiah,
		
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			Right? The term Messiah is a bit ubiquitous
		
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			in the Old Testament. In Old Testament, this
		
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			is Christian terminology.
		
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			Right?
		
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			So Christians call it the old testament.
		
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			The the Jews call it the Tanakh,
		
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			which stands for Torah, nabim keto bim.
		
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			We can also call it the Hebrew Bible.
		
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			So in the Tanakh,
		
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			different types of people are called Messiah
		
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			Moshiach.
		
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			So you have king messiahs
		
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			like David and Solomon,
		
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			but also Gentiles like Cyrus
		
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			in Isaiah 45:1. Right?
		
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			And the Lord said to his Moshiach,
		
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			Koresh, who's who's Cyrus,
		
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			which is kind of interesting because,
		
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			there was this trend going
		
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			going down a few years ago. Some people
		
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			thought Trump was some sort of messiah
		
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			because Isaiah 45 1. Right? And Trump is
		
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			number 45 and
		
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			Wow. The capital of to to Jerusalem.
		
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			So they saw sort of these messianic
		
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			descriptions in him.
		
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			So kings are called messiah and then priests
		
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			are called messiah,
		
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			like the sons of Aaron,
		
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			they're called messiahs, and then prophets are also
		
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			called messiahs.
		
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			Right?
		
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			But when we're dealing with these with the
		
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			sort of eschatology of Judaism,
		
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			the focus is really on these 2 main
		
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			messiahs and really on that last one, that
		
00:12:43 --> 00:12:44
			is the messiah.
		
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			Okay?
		
00:12:47 --> 00:12:49
			And then certain things sort of have to
		
00:12:49 --> 00:12:49
			happen.
		
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			So so how do you know that this
		
00:12:51 --> 00:12:53
			is How how do Jews know that this
		
00:12:53 --> 00:12:54
			is the actual Messiah? Well,
		
00:12:55 --> 00:12:57
			the rabbis, they say that there are certain
		
00:12:57 --> 00:12:59
			indications that he has to
		
00:12:59 --> 00:13:00
			fulfill basically,
		
00:13:01 --> 00:13:02
			in order for him to qualify as the
		
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			Messiah. So there was a there was a
		
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			second century,
		
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			Jewish leader named Simon Bar Kokhba,
		
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			who was endorsed as being the Messiah
		
00:13:13 --> 00:13:15
			in the 2nd century in Palestine.
		
00:13:15 --> 00:13:18
			And, actually, Rabbi Ativa, who was probably the
		
00:13:18 --> 00:13:19
			greatest,
		
00:13:20 --> 00:13:22
			of the what's known as the Tana'im or
		
00:13:22 --> 00:13:24
			the 1st or second century sort of Jewish
		
00:13:24 --> 00:13:25
			rabbis authorities,
		
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			He endorsed Barkopa as being the Messiah.
		
00:13:29 --> 00:13:30
			Barkopa actually,
		
00:13:31 --> 00:13:34
			was able to defeat the Romans at Fort
		
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			Antonia
		
00:13:35 --> 00:13:37
			temple mount as it were. He
		
00:13:45 --> 00:13:47
			he was starting to,
		
00:13:47 --> 00:13:48
			mint coins.
		
00:13:49 --> 00:13:52
			He was intending on bringing back the sacrifices.
		
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			He was going to rebuild the temple, but
		
00:13:54 --> 00:13:56
			then he was killed by the Romans.
		
00:13:56 --> 00:13:57
			So
		
00:13:57 --> 00:13:59
			he was not the Messiah,
		
00:13:59 --> 00:14:02
			because the Messiah according to
		
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			and traditional authorities,
		
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			is not only from the seed of David,
		
00:14:08 --> 00:14:10
			and not only will he bring back
		
00:14:10 --> 00:14:13
			the what's known as the Malkuth David, the
		
00:14:13 --> 00:14:13
			the sort of,
		
00:14:14 --> 00:14:15
			throne or rule of David,
		
00:14:16 --> 00:14:17
			but he will also inaugurate
		
00:14:18 --> 00:14:21
			an in gathering of the Jews from diaspora.
		
00:14:21 --> 00:14:22
			It's called the kibbutzgalut.
		
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			This is something that he has to do.
		
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			So,
		
00:14:26 --> 00:14:28
			Simon Bar Kokhba was viewed by many as
		
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			being the
		
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			the messiah that time. Hadrian then essentially committed
		
00:14:34 --> 00:14:35
			a holocaust against them all.
		
00:14:36 --> 00:14:39
			He did. And he wiped out a massive,
		
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			massive percentage of
		
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			the Jews that existed at that time.
		
00:14:44 --> 00:14:47
			So Yeah. How do they then explain that?
		
00:14:47 --> 00:14:48
			Do they just say, we got it wrong.
		
00:14:48 --> 00:14:49
			He wasn't the messiah?
		
00:14:50 --> 00:14:52
			Yeah. So basically,
		
00:14:52 --> 00:14:54
			Akiva was wrong. I mean, he was a
		
00:14:54 --> 00:14:54
			good candidate.
		
00:14:55 --> 00:14:56
			Mhmm. Right?
		
00:14:56 --> 00:14:57
			But ultimately,
		
00:14:58 --> 00:15:00
			messiah cannot be killed. So that that's that's
		
00:15:00 --> 00:15:03
			the the deal breaker. K. Right? If he's
		
00:15:03 --> 00:15:04
			killed, then he's,
		
00:15:04 --> 00:15:05
			he's not the messiah.
		
00:15:06 --> 00:15:08
			You know, one of my rabbi colleagues told
		
00:15:08 --> 00:15:10
			the story. He said that a Christian one
		
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			time,
		
00:15:11 --> 00:15:13
			was speaking to him and and the Christian
		
00:15:13 --> 00:15:14
			said, you know, this
		
00:15:15 --> 00:15:15
			this,
		
00:15:16 --> 00:15:18
			your greatest your greatest rabbi from the 2nd
		
00:15:18 --> 00:15:19
			century, rabbi Akiva,
		
00:15:20 --> 00:15:22
			he made a mistake. He thought the Messiah
		
00:15:22 --> 00:15:24
			was the wrong person. So in other words,
		
00:15:24 --> 00:15:26
			you're probably making a mistake. Jesus is the
		
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			Messiah.
		
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			And then so
		
00:15:29 --> 00:15:31
			the rabbi said to him, well, why wasn't
		
00:15:31 --> 00:15:33
			why wasn't Bar Kokhba the Messiah?
		
00:15:34 --> 00:15:36
			And the Christian said, well, he didn't fulfill
		
00:15:36 --> 00:15:38
			everything the Messiah was going to do, and
		
00:15:38 --> 00:15:40
			the Romans killed him. Yeah. And then the
		
00:15:40 --> 00:15:42
			rabbi said, well, you know, there you go,
		
00:15:42 --> 00:15:42
			you know.
		
00:15:43 --> 00:15:45
			This is why this is why we reject
		
00:15:46 --> 00:15:48
			at least your version of Yeah. Of Jesus,
		
00:15:48 --> 00:15:49
			peace be upon him,
		
00:15:50 --> 00:15:52
			because he didn't fulfill at least,
		
00:15:53 --> 00:15:53
			what
		
00:15:54 --> 00:15:54
			is traditionally
		
00:15:55 --> 00:15:56
			known to be
		
00:15:57 --> 00:15:59
			considered to be sort of these criteria for
		
00:15:59 --> 00:16:01
			the for the Davidic Messiah, and then he
		
00:16:01 --> 00:16:02
			was killed by the Romans.
		
00:16:02 --> 00:16:05
			Let me let's let's since we're on the
		
00:16:05 --> 00:16:06
			subject of Jesus, let me ask you a
		
00:16:06 --> 00:16:07
			simple question.
		
00:16:08 --> 00:16:10
			We often know that it's anti Semitic to
		
00:16:10 --> 00:16:13
			say that the rabbis are responsible for
		
00:16:13 --> 00:16:14
			the,
		
00:16:16 --> 00:16:18
			killing of Jesus of Christ in in the
		
00:16:18 --> 00:16:19
			Christian worldview.
		
00:16:19 --> 00:16:21
			And that really was the Romans who did
		
00:16:21 --> 00:16:21
			it,
		
00:16:22 --> 00:16:24
			because he was a rebel. Right?
		
00:16:26 --> 00:16:29
			But there's also pretty much known that he
		
00:16:29 --> 00:16:30
			only had 12 followers.
		
00:16:31 --> 00:16:34
			So why would the Romans really care about
		
00:16:34 --> 00:16:36
			a rebel with only 12 followers?
		
00:16:36 --> 00:16:38
			Story doesn't add up.
		
00:16:41 --> 00:16:43
			Yeah. I mean, it's, you're right. It's it's
		
00:16:43 --> 00:16:44
			not PC.
		
00:16:45 --> 00:16:47
			The New Testament is very clear. The New
		
00:16:47 --> 00:16:47
			Testament,
		
00:16:49 --> 00:16:52
			basically paints the Romans as just the instrument
		
00:16:53 --> 00:16:56
			Yeah. Kind of just being used by this
		
00:16:56 --> 00:16:57
			kind of bloodthirsty Jewish
		
00:16:58 --> 00:16:59
			crowd. Mhmm.
		
00:16:59 --> 00:17:00
			And then Maimonides,
		
00:17:01 --> 00:17:04
			when he speaks of Esa alaihi salaam,
		
00:17:05 --> 00:17:07
			he's very proud to take credit
		
00:17:08 --> 00:17:10
			for his death, he doesn't even actually mention
		
00:17:10 --> 00:17:11
			the Romans.
		
00:17:12 --> 00:17:14
			Why do the Gospels mention the Romans?
		
00:17:16 --> 00:17:17
			I I don't that's a good question. I
		
00:17:17 --> 00:17:18
			don't know.
		
00:17:20 --> 00:17:22
			You know, Pontius Pilate is certainly depicted in
		
00:17:22 --> 00:17:23
			the gospels.
		
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			Maybe the
		
00:17:25 --> 00:17:28
			the gospel authors wanted to sort of aggrandize
		
00:17:28 --> 00:17:31
			the Jesus movement because it wasn't very big
		
00:17:31 --> 00:17:31
			apparently
		
00:17:33 --> 00:17:34
			and sort of
		
00:17:35 --> 00:17:36
			depicted as being
		
00:17:37 --> 00:17:40
			very popular, something that was, very consequential for
		
00:17:40 --> 00:17:41
			its time.
		
00:17:41 --> 00:17:43
			But they were very careful not to
		
00:17:44 --> 00:17:45
			indite Roman authorities
		
00:17:46 --> 00:17:48
			as being complicit in the death of Jesus.
		
00:17:48 --> 00:17:51
			Mhmm. It was this this bloodthirsty rabble,
		
00:17:51 --> 00:17:53
			that's calling for his death.
		
00:17:53 --> 00:17:55
			So in the gospel of Matthew, of course,
		
00:17:55 --> 00:17:57
			you know, Pontius Pilate
		
00:17:57 --> 00:17:59
			washes his hands and says, I am
		
00:17:59 --> 00:18:01
			I am innocent of the blood of this
		
00:18:01 --> 00:18:03
			man. You want to crucify him, then you
		
00:18:03 --> 00:18:05
			you can do it. Yeah. Right?
		
00:18:05 --> 00:18:07
			Yeah. This type of thing.
		
00:18:08 --> 00:18:10
			But my monarchy says, no. We we,
		
00:18:11 --> 00:18:13
			we judged him in the bait dean in
		
00:18:13 --> 00:18:14
			the Sanhedrin.
		
00:18:15 --> 00:18:17
			He was found guilty of blasphemy and then,
		
00:18:18 --> 00:18:20
			we, we killed him. Mhmm. And and the
		
00:18:20 --> 00:18:22
			Talmud goes in a little bit more into
		
00:18:22 --> 00:18:24
			specifics as to how it was
		
00:18:25 --> 00:18:27
			probably done because the worst types of criminals,
		
00:18:28 --> 00:18:29
			they were stoned
		
00:18:30 --> 00:18:32
			Mhmm. Till death and then their bodies were
		
00:18:32 --> 00:18:33
			crucified post mortem
		
00:18:34 --> 00:18:37
			to act as a deterrent. Yeah. That was
		
00:18:37 --> 00:18:39
			the worst way to to go. So this
		
00:18:39 --> 00:18:41
			is what this is what Jewish sources
		
00:18:42 --> 00:18:44
			say happened to to Jesus of of Nazareth.
		
00:18:46 --> 00:18:48
			But, yeah, there's no Roman involvement in
		
00:18:48 --> 00:18:50
			in, in in Maimonides.
		
00:18:52 --> 00:18:54
			And then the whole depiction of Pilate,
		
00:18:54 --> 00:18:56
			does not sort of match what we have
		
00:18:56 --> 00:18:59
			as far as other historical sources like Philo
		
00:18:59 --> 00:19:01
			and and Josephus. Pilate
		
00:19:01 --> 00:19:04
			was Pilate would not have a an Adam's
		
00:19:04 --> 00:19:05
			weight of compunction
		
00:19:05 --> 00:19:08
			to squat any type of rebellion from any
		
00:19:08 --> 00:19:10
			Jew. I mean, he was made a career
		
00:19:10 --> 00:19:11
			of crucifying,
		
00:19:11 --> 00:19:12
			Jews.
		
00:19:12 --> 00:19:14
			Yeah. But the new testament is clear. I
		
00:19:14 --> 00:19:16
			mean, Paul, who is a Jew, right, he's
		
00:19:16 --> 00:19:17
			writing first Thessalonians.
		
00:19:18 --> 00:19:18
			This is,
		
00:19:19 --> 00:19:22
			this is his first, epistle according to almost
		
00:19:22 --> 00:19:24
			a consensus of New Testament scholars, and Paul
		
00:19:24 --> 00:19:26
			says in first first Thessalonians chapter 2 verse
		
00:19:26 --> 00:19:27
			14 and 15
		
00:19:28 --> 00:19:29
			that describing the Jews, they killed the Lord
		
00:19:29 --> 00:19:30
			Jesus and and their own prophets to persecute
		
00:19:30 --> 00:19:31
			us,
		
00:19:35 --> 00:19:36
			in our country, they please not God and
		
00:19:36 --> 00:19:37
			are contrary to all men. Right? And so
		
00:19:37 --> 00:19:38
			this verse is,
		
00:19:39 --> 00:19:39
			notorious,
		
00:19:43 --> 00:19:45
			as being sort of held up as this,
		
00:19:46 --> 00:19:46
			sort of,
		
00:19:47 --> 00:19:48
			something emblematic
		
00:19:48 --> 00:19:50
			of New Testament antisemitism.
		
00:19:51 --> 00:19:52
			And there's other passages
		
00:19:53 --> 00:19:55
			as well. Of course,
		
00:19:56 --> 00:19:57
			this whole idea of
		
00:19:58 --> 00:19:58
			of I mean, we can probably talk about
		
00:19:58 --> 00:19:59
			this in the context of of Zionism, this
		
00:19:59 --> 00:20:01
			idea of modern dispensationalism
		
00:20:05 --> 00:20:07
			that the Jewish covenant,
		
00:20:08 --> 00:20:09
			remains open.
		
00:20:10 --> 00:20:13
			This is totally foreign to traditional Christianity, and
		
00:20:13 --> 00:20:14
			it's very, very clear if you read the
		
00:20:14 --> 00:20:15
			old if you read the new testament,
		
00:20:16 --> 00:20:17
			that,
		
00:20:18 --> 00:20:20
			that the Jews have been to a certain
		
00:20:20 --> 00:20:22
			degree replaced. There's a new covenant.
		
00:20:23 --> 00:20:25
			Right, and that covenant is established,
		
00:20:25 --> 00:20:26
			with Jesus.
		
00:20:26 --> 00:20:29
			So belief in Jesus is without question. You
		
00:20:29 --> 00:20:32
			have to believe that Jesus is the Messiah,
		
00:20:39 --> 00:20:42
			which is again, a position that is held
		
00:20:42 --> 00:20:42
			today by
		
00:20:43 --> 00:20:46
			millions of Christian Zionists. And where does this
		
00:20:46 --> 00:20:47
			actually come from? I think we can actually
		
00:20:47 --> 00:20:48
			trace this
		
00:20:49 --> 00:20:51
			to to a certain person that maybe we
		
00:20:51 --> 00:20:53
			can talk about that, but this is totally
		
00:20:53 --> 00:20:56
			foreign to traditional Christianity. It's completely foreign.
		
00:20:57 --> 00:20:58
			So,
		
00:20:59 --> 00:21:01
			let's talk now before we get into how
		
00:21:01 --> 00:21:02
			the Zionists
		
00:21:02 --> 00:21:05
			have, gone onto this, or sorry, the evangelicals
		
00:21:05 --> 00:21:06
			have gotten onto the Zionist wave.
		
00:21:07 --> 00:21:09
			Let's tell us more about the the Jewish
		
00:21:10 --> 00:21:13
			Messiah. He's got to rule from Jerusalem.
		
00:21:13 --> 00:21:15
			He's gonna bring all the Jews into
		
00:21:16 --> 00:21:18
			the holy land. Yeah. He's going to
		
00:21:19 --> 00:21:21
			be the most powerful king in the world
		
00:21:21 --> 00:21:23
			Yeah. And apply the Torah laws
		
00:21:24 --> 00:21:26
			everywhere in the world. Yep.
		
00:21:26 --> 00:21:29
			Is there it's are there signs of his
		
00:21:29 --> 00:21:30
			coming the way we would have signs of
		
00:21:30 --> 00:21:31
			the end of time?
		
00:21:32 --> 00:21:34
			Do they have a similar concept? Okay.
		
00:21:34 --> 00:21:36
			When this happens, this happens, this time, then
		
00:21:36 --> 00:21:37
			expect the Messiah.
		
00:21:39 --> 00:21:40
			Yeah. So generally,
		
00:21:40 --> 00:21:40
			when,
		
00:21:42 --> 00:21:43
			I think
		
00:21:43 --> 00:21:46
			most most traditional orthodox would agree with this.
		
00:21:46 --> 00:21:48
			Mhmm. That generally, when the Jews,
		
00:21:49 --> 00:21:52
			engage in what's known as Teshuvah, the Teshuvah
		
00:21:52 --> 00:21:54
			movement, when Jews sort of come back to
		
00:21:54 --> 00:21:54
			God
		
00:21:55 --> 00:21:57
			Teshuvah. Teshuvah. Exactly.
		
00:21:57 --> 00:21:59
			When they when they repent to God, when
		
00:21:59 --> 00:22:01
			there's sort of a global
		
00:22:02 --> 00:22:03
			returning to God,
		
00:22:04 --> 00:22:07
			then God will send the Messiah. So the
		
00:22:07 --> 00:22:09
			the rabbi say that in in every generation,
		
00:22:10 --> 00:22:11
			there's there's a potential messiah,
		
00:22:12 --> 00:22:14
			but God will, in a sense, sort of,
		
00:22:14 --> 00:22:15
			assess
		
00:22:15 --> 00:22:16
			the,
		
00:22:16 --> 00:22:18
			devotion of his people,
		
00:22:18 --> 00:22:20
			the children of Israel. And if they're in
		
00:22:20 --> 00:22:23
			a good state, if they're moving towards Toba
		
00:22:23 --> 00:22:24
			or Teshuvah,
		
00:22:24 --> 00:22:27
			then God will raise that person as as
		
00:22:27 --> 00:22:29
			the Messiah. But if not, then that person
		
00:22:29 --> 00:22:30
			will just simply they'll die
		
00:22:31 --> 00:22:32
			and time will move on.
		
00:22:33 --> 00:22:35
			So that's in the general sense.
		
00:22:36 --> 00:22:36
			Now
		
00:22:39 --> 00:22:42
			there there are other, traditional authorities, other orthodox
		
00:22:42 --> 00:22:44
			rabbis, contemporary rabbis today
		
00:22:44 --> 00:22:45
			that have unfortunately
		
00:22:47 --> 00:22:48
			bought into the Zionist
		
00:22:49 --> 00:22:49
			blasphemy,
		
00:22:50 --> 00:22:51
			which is not traditional Judaism,
		
00:22:51 --> 00:22:54
			but they try to incorporate Zionist principles into
		
00:22:54 --> 00:22:55
			their understanding of orthodoxy
		
00:22:56 --> 00:22:57
			who say things like, well,
		
00:22:58 --> 00:23:00
			there's nothing wrong with having
		
00:23:00 --> 00:23:02
			a Jewish state. It's actually
		
00:23:03 --> 00:23:05
			something that we can find evidence for in
		
00:23:05 --> 00:23:07
			the old testament.
		
00:23:07 --> 00:23:09
			So they look at these sort of obscure
		
00:23:09 --> 00:23:10
			passages in the Tanakh,
		
00:23:11 --> 00:23:13
			when there's so in other words, we can
		
00:23:13 --> 00:23:14
			sort of get the ball moving.
		
00:23:15 --> 00:23:16
			Mhmm. We can start
		
00:23:17 --> 00:23:17
			a,
		
00:23:18 --> 00:23:20
			we could start coming back to the holy
		
00:23:20 --> 00:23:20
			land.
		
00:23:21 --> 00:23:21
			We can,
		
00:23:22 --> 00:23:24
			start settling in the land. We can take
		
00:23:24 --> 00:23:25
			power.
		
00:23:26 --> 00:23:28
			We're gonna start planting fruits and things like
		
00:23:28 --> 00:23:28
			that,
		
00:23:29 --> 00:23:31
			and we'll raise up our civilization.
		
00:23:31 --> 00:23:33
			And so this will be sort of the,
		
00:23:34 --> 00:23:36
			the beginning of the redemption as they say.
		
00:23:37 --> 00:23:38
			Mhmm. So so in other words, when the
		
00:23:38 --> 00:23:39
			Holy Land,
		
00:23:40 --> 00:23:41
			becomes more and more Jewish,
		
00:23:43 --> 00:23:44
			at least in its orientation,
		
00:23:45 --> 00:23:47
			then this is a sign,
		
00:23:47 --> 00:23:50
			that the Messiah will come because we've started
		
00:23:50 --> 00:23:53
			the redemption. Again, this whole idea is completely
		
00:23:53 --> 00:23:56
			foreign to traditional Judaism prior to a 150
		
00:23:56 --> 00:23:57
			years ago.
		
00:23:58 --> 00:24:00
			Prior to a 150 years ago, every Jew
		
00:24:00 --> 00:24:03
			on the planet believed that exile was divinely
		
00:24:04 --> 00:24:06
			decreed that it was actually,
		
00:24:07 --> 00:24:09
			rebellion against God
		
00:24:09 --> 00:24:09
			to,
		
00:24:10 --> 00:24:11
			try to go back to the Holy Land
		
00:24:11 --> 00:24:13
			or to any land and establish some sort
		
00:24:13 --> 00:24:14
			of Jewish nation.
		
00:24:16 --> 00:24:18
			The Jew was to be diasporic until the
		
00:24:18 --> 00:24:20
			coming of the Messiah. The Messiah will start
		
00:24:20 --> 00:24:20
			everything.
		
00:24:21 --> 00:24:22
			You don't you don't get the ball moving
		
00:24:22 --> 00:24:24
			and then wait for the Messiah to come
		
00:24:24 --> 00:24:26
			and finish the job. Right?
		
00:24:27 --> 00:24:30
			But if we're talking about most orthodox today
		
00:24:30 --> 00:24:31
			who unfortunately,
		
00:24:32 --> 00:24:34
			have degrees of Zionism
		
00:24:36 --> 00:24:38
			in sort of in their in their sort
		
00:24:38 --> 00:24:40
			of minds, I guess you can say. Yeah.
		
00:24:40 --> 00:24:41
			You do have this idea that he'll be
		
00:24:41 --> 00:24:42
			from the seat of David,
		
00:24:43 --> 00:24:43
			the the
		
00:24:44 --> 00:24:46
			the throne of David will return,
		
00:24:47 --> 00:24:48
			that he will inaugurate
		
00:24:48 --> 00:24:50
			or he will continue,
		
00:24:50 --> 00:24:51
			he will complete
		
00:24:51 --> 00:24:54
			the ingathering of the Jews from diaspora.
		
00:24:54 --> 00:24:56
			They mentioned things like he'll be a Shofetz
		
00:24:56 --> 00:24:58
			said that he'll be a right a righteous
		
00:24:58 --> 00:24:58
			judge.
		
00:24:59 --> 00:25:01
			He will rebuild this is a big one.
		
00:25:01 --> 00:25:03
			He he will rebuild the Beit HaMikdash,
		
00:25:04 --> 00:25:06
			Beit al Maqdis. So he's going to rebuild
		
00:25:06 --> 00:25:06
			the temple,
		
00:25:07 --> 00:25:09
			the 3rd temple. Right?
		
00:25:10 --> 00:25:12
			And then when he sort of subdues the
		
00:25:12 --> 00:25:13
			entire planet,
		
00:25:13 --> 00:25:16
			he will usher in an era of of
		
00:25:16 --> 00:25:17
			global peace.
		
00:25:19 --> 00:25:20
			There's difference of opinion about this one. Some
		
00:25:20 --> 00:25:22
			of the rabbi say that the messiah will
		
00:25:22 --> 00:25:24
			be able to raise the dead. Maimonides doesn't
		
00:25:24 --> 00:25:26
			believe that. He's sort of, I guess, you
		
00:25:26 --> 00:25:27
			could say it's more naturalistic,
		
00:25:29 --> 00:25:29
			messianic,
		
00:25:30 --> 00:25:33
			but people like Sadia Gaion, Rabbi Sadia Gaion
		
00:25:33 --> 00:25:35
			says messiah can actually raise the dead and
		
00:25:35 --> 00:25:37
			things like that. But nobody believes the messiah
		
00:25:37 --> 00:25:39
			is divine in any way. He's a human
		
00:25:39 --> 00:25:40
			being.
		
00:25:40 --> 00:25:42
			Another thing that the messiah will do according
		
00:25:42 --> 00:25:43
			to
		
00:25:43 --> 00:25:45
			traditional authorities is that he will bring forth
		
00:25:45 --> 00:25:47
			the Arbon Haberit, which is the ark of
		
00:25:47 --> 00:25:48
			the covenant,
		
00:25:49 --> 00:25:49
			which
		
00:25:50 --> 00:25:52
			most rabbi say it's buried under the it's
		
00:25:52 --> 00:25:54
			sort of interred under the temple mount somewhere.
		
00:25:56 --> 00:25:58
			I think all these legends about, you know,
		
00:25:58 --> 00:25:58
			some island,
		
00:25:59 --> 00:26:00
			on the Nile River,
		
00:26:00 --> 00:26:03
			These are maybe sort of just red herrings
		
00:26:03 --> 00:26:05
			or control distraction or something like that.
		
00:26:06 --> 00:26:08
			Almost everyone says it's under the temple mount
		
00:26:08 --> 00:26:09
			somewhere. Yeah.
		
00:26:09 --> 00:26:11
			The other thing that the messiah will do,
		
00:26:12 --> 00:26:13
			which is interesting, is that he will,
		
00:26:14 --> 00:26:16
			he will sacrifice a 3 year old perfect
		
00:26:16 --> 00:26:20
			red heifer. Mhmm. Right? The ashes of which
		
00:26:20 --> 00:26:23
			must be used to purify the the kohanim,
		
00:26:23 --> 00:26:24
			right, the temple priests.
		
00:26:25 --> 00:26:27
			And currently, I the last I checked
		
00:26:28 --> 00:26:29
			was in October.
		
00:26:29 --> 00:26:32
			There are currently 5 perfect red heifers, and
		
00:26:32 --> 00:26:34
			they have to be perfect. So no no,
		
00:26:34 --> 00:26:35
			you know, black or white hairs,
		
00:26:38 --> 00:26:40
			no no no, like, saddles or yokes or
		
00:26:40 --> 00:26:42
			anything have ever been used on them. So
		
00:26:42 --> 00:26:43
			5 of them have been flown into
		
00:26:45 --> 00:26:47
			so called Israel from a ranch in Texas.
		
00:26:47 --> 00:26:47
			Mhmm.
		
00:26:48 --> 00:26:50
			So I think they're almost 2 years old
		
00:26:50 --> 00:26:52
			now, sometime next year,
		
00:26:52 --> 00:26:54
			and all 5 are still perfect. So this
		
00:26:54 --> 00:26:56
			would be the 10th red heifer in their
		
00:26:56 --> 00:26:58
			history. They've had 9 in their 2000 year
		
00:26:58 --> 00:26:59
			history.
		
00:27:01 --> 00:27:03
			So the 10th one has to be this
		
00:27:03 --> 00:27:05
			is according to Leviticus. It's a must. The
		
00:27:05 --> 00:27:07
			ashes of 1 red heifer can last for
		
00:27:07 --> 00:27:09
			100 and 100 of years, but they have
		
00:27:09 --> 00:27:11
			to have these ashes in order to purify
		
00:27:11 --> 00:27:13
			not only the sort of
		
00:27:13 --> 00:27:15
			the the priest, but also the,
		
00:27:20 --> 00:27:22
			so if they find this 10th one, do
		
00:27:22 --> 00:27:24
			they then believe Messiah is right around the
		
00:27:25 --> 00:27:27
			Yeah. So Maimonides, he actually says that the
		
00:27:27 --> 00:27:29
			10th one will be slaughtered by the Messiah,
		
00:27:29 --> 00:27:32
			Moshiach. Oh, the Messiah himself. Okay. Yeah. Messiah
		
00:27:32 --> 00:27:34
			himself. I don't think there's a total agreement
		
00:27:34 --> 00:27:35
			on that,
		
00:27:35 --> 00:27:38
			but I imagine that most Jewish authorities would
		
00:27:38 --> 00:27:40
			say that the 10th one. Okay. And before
		
00:27:40 --> 00:27:41
			And it's either a major sign of the
		
00:27:41 --> 00:27:43
			coming of the Messiah or the Messiah himself
		
00:27:43 --> 00:27:45
			will slaughter the 10th one. Good.
		
00:27:45 --> 00:27:48
			Before I ask my next question, you mentioned
		
00:27:48 --> 00:27:51
			the exile would and that many Jews believe
		
00:27:51 --> 00:27:52
			that exile
		
00:27:52 --> 00:27:53
			is their destiny.
		
00:27:54 --> 00:27:57
			Well, interestingly, Surat Al Hasr says,
		
00:28:02 --> 00:28:05
			If Allah if it had not been that
		
00:28:05 --> 00:28:07
			Allah has destined for them exile,
		
00:28:09 --> 00:28:10
			then he would have punished them in this
		
00:28:10 --> 00:28:10
			world.
		
00:28:11 --> 00:28:14
			So is where do they get this concept
		
00:28:14 --> 00:28:17
			that exile is is destined for them?
		
00:28:18 --> 00:28:20
			Is it something biblical in the Torah as
		
00:28:20 --> 00:28:22
			a consequence? If you do this, then you'll
		
00:28:22 --> 00:28:23
			be exiled forever,
		
00:28:24 --> 00:28:26
			or is it just the words of their
		
00:28:27 --> 00:28:27
			leaders?
		
00:28:29 --> 00:28:30
			So
		
00:28:30 --> 00:28:32
			it it comes from the Torah.
		
00:28:32 --> 00:28:33
			Okay? So,
		
00:28:34 --> 00:28:37
			before the the sort of blasphemy of what's
		
00:28:37 --> 00:28:39
			known as religious Jewish Zionism, I mean, this
		
00:28:39 --> 00:28:41
			is for 100 and 100 of 100 of
		
00:28:41 --> 00:28:42
			years, almost 2000 years.
		
00:28:42 --> 00:28:45
			They believed based on explicit texts in the
		
00:28:45 --> 00:28:46
			Hebrew Bible
		
00:28:46 --> 00:28:48
			that their holy land from that their exile
		
00:28:48 --> 00:28:50
			from the holy land was was justified. It
		
00:28:50 --> 00:28:52
			was divinely decreed.
		
00:28:52 --> 00:28:55
			Explicit text from the bible. Explicit that it
		
00:28:55 --> 00:28:56
			was given on condition.
		
00:28:56 --> 00:28:58
			This is this is what they say. It
		
00:28:58 --> 00:28:59
			was given on a condition,
		
00:29:00 --> 00:29:02
			Obey God or else the land will reject
		
00:29:02 --> 00:29:05
			you. God will thrust you out. This is
		
00:29:05 --> 00:29:07
			stated dozens of times in the Tanakh. You'll
		
00:29:07 --> 00:29:09
			find this in Deuteronomy, Jeremiah, Isaiah, Ezekiel.
		
00:29:10 --> 00:29:12
			For for example, just pulling up a verse
		
00:29:12 --> 00:29:13
			here, Jeremiah 16,
		
00:29:14 --> 00:29:15
			13.
		
00:29:15 --> 00:29:17
			It says, therefore, I will cast you out
		
00:29:17 --> 00:29:19
			of this land and into a land that
		
00:29:19 --> 00:29:21
			you do not know. In Deuteronomy, you will
		
00:29:21 --> 00:29:23
			be root uprooted from the land that you're
		
00:29:23 --> 00:29:24
			entering to possess.
		
00:29:27 --> 00:29:28
			Ezekiel chapter 33,
		
00:29:29 --> 00:29:31
			the prophet Ezekiel, he says, then the word
		
00:29:31 --> 00:29:32
			of the Lord came to me saying, son
		
00:29:32 --> 00:29:35
			of man, the people living in these ruins
		
00:29:35 --> 00:29:37
			in the land of Israel are saying,
		
00:29:37 --> 00:29:40
			Abraham was only 1 man, yet he possessed
		
00:29:40 --> 00:29:41
			the land. But we are many, surely the
		
00:29:41 --> 00:29:43
			land has been given to us as our
		
00:29:43 --> 00:29:43
			possession.
		
00:29:44 --> 00:29:46
			Therefore, say to them so God is telling,
		
00:29:46 --> 00:29:46
			Ezekiel,
		
00:29:47 --> 00:29:49
			this is what the sovereign Lord says. Since
		
00:29:49 --> 00:29:51
			you eat meat with the blood still in
		
00:29:51 --> 00:29:53
			it and look to your idols and shed
		
00:29:53 --> 00:29:53
			blood,
		
00:29:54 --> 00:29:56
			shall you then possess the land? This is
		
00:29:56 --> 00:29:57
			a rhetorical question.
		
00:29:57 --> 00:30:00
			In other words, because you sinned against God,
		
00:30:00 --> 00:30:03
			God will cause you to dispossess the land.
		
00:30:03 --> 00:30:05
			Mhmm. And it continues, you rely on the
		
00:30:05 --> 00:30:07
			sword. You do detestable things,
		
00:30:08 --> 00:30:10
			and each of you defiles his neighbor's wife.
		
00:30:10 --> 00:30:12
			Should you then possess the land?
		
00:30:12 --> 00:30:14
			Mhmm. Right? So according to
		
00:30:15 --> 00:30:17
			Judaism, no one other than God, by means
		
00:30:17 --> 00:30:18
			of the Messiah,
		
00:30:18 --> 00:30:19
			can initiate
		
00:30:20 --> 00:30:22
			a return to the Holy Land. No one
		
00:30:22 --> 00:30:23
			other than God, by means of the Messiah,
		
00:30:24 --> 00:30:24
			could reestablish,
		
00:30:25 --> 00:30:27
			a Jewish nation, a Jewish kingdom, a Jewish
		
00:30:27 --> 00:30:28
			homeland,
		
00:30:28 --> 00:30:30
			and the Messiah has yet to come for
		
00:30:30 --> 00:30:31
			the Jews. They have to wait for the
		
00:30:31 --> 00:30:33
			Messiah. The Jews are under a 2000 year
		
00:30:33 --> 00:30:37
			divinely mandated diaspora. Mhmm. Again, this is what
		
00:30:37 --> 00:30:39
			all Jews believed prior to a 150 years
		
00:30:39 --> 00:30:41
			ago. This is traditional Judaism.
		
00:30:41 --> 00:30:42
			Any attempt
		
00:30:43 --> 00:30:44
			to reestablish
		
00:30:44 --> 00:30:46
			any land through military means in lieu of
		
00:30:46 --> 00:30:48
			the Messiah was viewed as rebellion
		
00:30:48 --> 00:30:51
			Wow. Against God. Even if there's some
		
00:30:52 --> 00:30:53
			uninhabited island,
		
00:30:54 --> 00:30:56
			the size of a football stadium Mhmm. In
		
00:30:56 --> 00:30:58
			the in the middle of the Pacific Ocean,
		
00:30:58 --> 00:31:00
			the Jews have no right to it whatsoever,
		
00:31:00 --> 00:31:03
			at least according to traditional orthodoxy. I mean,
		
00:31:03 --> 00:31:05
			the traditional orthodox today are called the heretic
		
00:31:05 --> 00:31:06
			Jews or the heretic.
		
00:31:07 --> 00:31:09
			You know, not these Zionist so called orthodox
		
00:31:09 --> 00:31:10
			heretics.
		
00:31:11 --> 00:31:12
			The
		
00:31:12 --> 00:31:13
			they they further cite
		
00:31:14 --> 00:31:16
			something known as the 3 oaths. This is
		
00:31:16 --> 00:31:18
			very important, the 3 oaths. Okay? It's called
		
00:31:18 --> 00:31:19
			the Shaloshavuot.
		
00:31:20 --> 00:31:21
			So this is found in the Talmud,
		
00:31:22 --> 00:31:23
			but it's based upon,
		
00:31:24 --> 00:31:26
			a book in the Tanakh called the Shir
		
00:31:26 --> 00:31:26
			Hashirim,
		
00:31:27 --> 00:31:28
			the song of Solomon.
		
00:31:29 --> 00:31:31
			So the 3 oath is very, very important.
		
00:31:32 --> 00:31:33
			The the the
		
00:31:33 --> 00:31:36
			traditional orthodox, they charge these,
		
00:31:36 --> 00:31:38
			these, so called orthodox,
		
00:31:39 --> 00:31:42
			Zionist Jews with breaking these oaths. The 3
		
00:31:42 --> 00:31:44
			oaths. The 3 oaths. Yeah. So the first
		
00:31:44 --> 00:31:46
			two oaths, they relate to the Jews and
		
00:31:46 --> 00:31:49
			the third one relates to the to the,
		
00:31:49 --> 00:31:49
			Gentiles.
		
00:31:50 --> 00:31:52
			So oath number 1 says, we will not
		
00:31:52 --> 00:31:55
			return on mass to the holy land.
		
00:31:55 --> 00:31:57
			That's the oath that's that's oath number 1.
		
00:31:57 --> 00:31:58
			We will not return on mass to the
		
00:31:58 --> 00:32:00
			holy land. In other words,
		
00:32:01 --> 00:32:04
			Jews cannot make any attempt to to end
		
00:32:04 --> 00:32:05
			the exile.
		
00:32:05 --> 00:32:07
			Okay? And, again, this includes
		
00:32:08 --> 00:32:08
			establishing
		
00:32:09 --> 00:32:12
			some temporary Jewish state or kingdom outside of
		
00:32:12 --> 00:32:15
			the holy land. The Jews must continue to
		
00:32:15 --> 00:32:17
			live in exile as long as God wants.
		
00:32:18 --> 00:32:19
			And and how do they know when enough
		
00:32:19 --> 00:32:21
			is enough? Well, God sends the messiah.
		
00:32:21 --> 00:32:24
			Wow. Right? There was a famous rabbi, rabbi
		
00:32:24 --> 00:32:24
			Dushinsky,
		
00:32:25 --> 00:32:27
			who was the chief rabbi,
		
00:32:27 --> 00:32:29
			of a group in Jerusalem called the Eida
		
00:32:31 --> 00:32:33
			Haredit, which means like the house of the
		
00:32:33 --> 00:32:34
			tremblers.
		
00:32:34 --> 00:32:36
			Right? So this was a ultra orthodox
		
00:32:38 --> 00:32:38
			organization
		
00:32:40 --> 00:32:42
			founded in Palestine. So in 1947,
		
00:32:42 --> 00:32:46
			Rabbi Dushinsky, he spoke to the United Nations
		
00:32:46 --> 00:32:49
			famously, and he said, quote, we express our
		
00:32:49 --> 00:32:50
			definite opposition
		
00:32:51 --> 00:32:53
			to a Jewish state in any part of
		
00:32:53 --> 00:32:56
			Palestine. Wow. End quote. Because he's under an
		
00:32:56 --> 00:32:57
			oath
		
00:32:57 --> 00:33:00
			from God. Oath number 2, we will not
		
00:33:00 --> 00:33:02
			rebel against any nation.
		
00:33:02 --> 00:33:04
			Alright? So so in other words, Jews must
		
00:33:04 --> 00:33:05
			be loyal citizens
		
00:33:06 --> 00:33:09
			of any host nation. I do. Even if
		
00:33:09 --> 00:33:10
			they are being oppressed.
		
00:33:11 --> 00:33:13
			So the traditional orthodox, they say that if
		
00:33:13 --> 00:33:14
			some
		
00:33:14 --> 00:33:18
			oppressive gentile king is oppressing you and humiliating
		
00:33:18 --> 00:33:19
			you because you're Jewish,
		
00:33:20 --> 00:33:22
			they say thank Hashem. Thank God at that
		
00:33:22 --> 00:33:25
			moment. Thank God that you are being oppressed
		
00:33:26 --> 00:33:27
			and you are not the oppressor.
		
00:33:27 --> 00:33:29
			Wow. And then oath number 3,
		
00:33:30 --> 00:33:33
			the nations will not oppress the Jews excessively.
		
00:33:34 --> 00:33:37
			In other words, it will never be too
		
00:33:37 --> 00:33:39
			much to handle. If you keep those 2
		
00:33:39 --> 00:33:40
			oaths.
		
00:33:41 --> 00:33:43
			Yes. It will never yeah. It it it
		
00:33:43 --> 00:33:46
			will never justify a premature sort of,
		
00:33:47 --> 00:33:51
			man led ending of the exile and returning
		
00:33:51 --> 00:33:54
			to the holy land. In other words, nothing
		
00:33:54 --> 00:33:56
			justifies ending the exile without the Moshiach.
		
00:33:57 --> 00:33:59
			Right? And so there was a famous there
		
00:33:59 --> 00:34:00
			was a famous rabbi.
		
00:34:01 --> 00:34:03
			So there there's different anti Zionist orthodox group
		
00:34:04 --> 00:34:05
			groups. 1 is called the,
		
00:34:06 --> 00:34:07
			1 is called the.
		
00:34:07 --> 00:34:08
			Right? So there's famous
		
00:34:08 --> 00:34:10
			rabbi named Joel Teitelbaum,
		
00:34:12 --> 00:34:13
			and so he's one of the founders of
		
00:34:13 --> 00:34:15
			these Hasidic dynasties. That's very anti,
		
00:34:16 --> 00:34:16
			Zionist.
		
00:34:17 --> 00:34:19
			He actually said this is on record. He
		
00:34:19 --> 00:34:21
			said that the Holocaust was divine punishment for
		
00:34:21 --> 00:34:24
			violating the 3 oaths. Wow. Who's what was
		
00:34:24 --> 00:34:25
			his name again?
		
00:34:25 --> 00:34:28
			Rabbi Yoel Teitelbaum. Teitelbaum. Teitelbaum. Teitelbaum.
		
00:34:28 --> 00:34:29
			Yes.
		
00:34:29 --> 00:34:32
			Yeah. He's, the founder of the the Satmar
		
00:34:32 --> 00:34:33
			Hasidic dynasty.
		
00:34:33 --> 00:34:34
			Passed away?
		
00:34:34 --> 00:34:36
			He's passed away.
		
00:34:36 --> 00:34:38
			So God's punishment upon European
		
00:34:39 --> 00:34:42
			the the holocaust was God's punishment upon European
		
00:34:42 --> 00:34:44
			Jewry for Zionism.
		
00:34:44 --> 00:34:46
			Wow. That's his opinion. Because violating the 3
		
00:34:46 --> 00:34:48
			oaths is is no joke,
		
00:34:48 --> 00:34:50
			you know, according according to the rabbi.
		
00:34:51 --> 00:34:53
			And here's here's something interesting too. The the
		
00:34:53 --> 00:34:54
			traditional orthodox
		
00:34:55 --> 00:34:56
			anti Zionist,
		
00:34:56 --> 00:34:58
			they cite a passage in the Torah to
		
00:34:58 --> 00:34:59
			demonstrate,
		
00:35:00 --> 00:35:03
			the importance of upholding the 3 oaths
		
00:35:03 --> 00:35:05
			in our time. So in the book of
		
00:35:05 --> 00:35:07
			Numbers. Right? So Genesis, Exodus, Leviticus, number the
		
00:35:07 --> 00:35:08
			4th book of the Torah.
		
00:35:09 --> 00:35:10
			Okay. It's called the book of Numbers.
		
00:35:11 --> 00:35:13
			So we're told and this is something that
		
00:35:13 --> 00:35:14
			they point out. We're told that some of
		
00:35:14 --> 00:35:16
			the Israelites under Moses,
		
00:35:16 --> 00:35:18
			they wanted to leave the wilderness
		
00:35:19 --> 00:35:19
			prematurely
		
00:35:19 --> 00:35:21
			Mhmm. Without God's permission
		
00:35:21 --> 00:35:24
			Right. And enter the holy land. Right?
		
00:35:24 --> 00:35:25
			So so God decreed,
		
00:35:27 --> 00:35:30
			40 years of wandering or exile. It's impossible.
		
00:35:30 --> 00:35:31
			But some of the people of Moses
		
00:35:32 --> 00:35:34
			wanted to end that exile immediately
		
00:35:34 --> 00:35:36
			and march into the Holy Land.
		
00:35:36 --> 00:35:38
			So they're actually quoted in numbers.
		
00:35:38 --> 00:35:40
			So they say the Hebrew says,
		
00:35:45 --> 00:35:47
			So the people are quoted, here we are,
		
00:35:47 --> 00:35:49
			and we will go up to the place
		
00:35:49 --> 00:35:51
			which the Lord has promised.
		
00:35:51 --> 00:35:53
			In other words, the people are saying some
		
00:35:53 --> 00:35:56
			of these people among, the people of Moses,
		
00:35:56 --> 00:35:57
			they said, we're not gonna wait any longer.
		
00:35:57 --> 00:35:59
			We're gonna go right now.
		
00:36:00 --> 00:36:02
			You know, this is taking too long. We're
		
00:36:02 --> 00:36:03
			going now.
		
00:36:03 --> 00:36:05
			And then listen to the response of Moses.
		
00:36:05 --> 00:36:07
			It says, Vayomer Moshe. Moses said,
		
00:36:12 --> 00:36:14
			He said, why are you disobeying the Lord's
		
00:36:15 --> 00:36:15
			command?
		
00:36:18 --> 00:36:20
			Subhanallah. This will never succeed.
		
00:36:21 --> 00:36:21
			Subhanallah.
		
00:36:23 --> 00:36:26
			Leaving exile early and entering the land and
		
00:36:26 --> 00:36:29
			establishing the land without God's permission, Moses says,
		
00:36:29 --> 00:36:30
			will never
		
00:36:31 --> 00:36:31
			succeed.
		
00:36:32 --> 00:36:34
			And then he says he
		
00:36:34 --> 00:36:37
			says, do not go up. Do not make
		
00:36:37 --> 00:36:37
			Aliyah.
		
00:36:37 --> 00:36:38
			Right?
		
00:36:39 --> 00:36:40
			Do not make Aliyah.
		
00:36:42 --> 00:36:45
			Because the Lord is not with you.
		
00:36:46 --> 00:36:48
			Right? And so anti Zionist rabbis to this
		
00:36:48 --> 00:36:49
			day
		
00:36:49 --> 00:36:51
			continue to tell Zionist Jews
		
00:36:52 --> 00:36:53
			that this blasphemous
		
00:36:53 --> 00:36:55
			project of theirs called modern Israel
		
00:36:56 --> 00:36:58
			will never succeed. SubhanAllah.
		
00:36:58 --> 00:36:59
			And that
		
00:37:00 --> 00:37:02
			Yeah. As just as the Quran says. Exactly.
		
00:37:03 --> 00:37:05
			Because the Lord is not with you. Mhmm.
		
00:37:05 --> 00:37:07
			In in in our terms, there's no tawfiq
		
00:37:07 --> 00:37:09
			from Allah Subhanahu Wa Ta'ala. And this is
		
00:37:09 --> 00:37:10
			why Rabbi Dushinsky's
		
00:37:11 --> 00:37:11
			predecessor,
		
00:37:12 --> 00:37:14
			Rabbi Joseph Chaim Sonnenfeld,
		
00:37:15 --> 00:37:15
			right?
		
00:37:16 --> 00:37:19
			He said, quote, very famous quote, doctor Herzl,
		
00:37:20 --> 00:37:22
			comes not from the Lord, but from the
		
00:37:22 --> 00:37:23
			side of pollution.
		
00:37:26 --> 00:37:29
			This is the theology of the famous,
		
00:37:29 --> 00:37:31
			Natura Kai group?
		
00:37:32 --> 00:37:33
			That's one of the that's one of the
		
00:37:33 --> 00:37:35
			groups. Yeah. So there's there's certain. So the
		
00:37:35 --> 00:37:37
			Satmar is one Hasidic group. The Ventura Karta
		
00:37:37 --> 00:37:40
			is another group. There are certain group unfortunately,
		
00:37:40 --> 00:37:41
			they're very much
		
00:37:41 --> 00:37:44
			becoming the minority now. But a a 150
		
00:37:44 --> 00:37:46
			years ago, every Jew on the planet
		
00:37:47 --> 00:37:50
			Insane. Took this position, up upheld the 3
		
00:37:50 --> 00:37:50
			oaths
		
00:37:50 --> 00:37:53
			that they that they are a diasporic people.
		
00:37:53 --> 00:37:56
			And any attempt Insane. Any attempt to to
		
00:37:56 --> 00:37:58
			resettle the land or to resettle any land,
		
00:37:58 --> 00:37:59
			even if it's uninhabited,
		
00:38:00 --> 00:38:02
			is total rebellion against God.
		
00:38:03 --> 00:38:05
			And these three oaths, can you remind me
		
00:38:05 --> 00:38:06
			with was there a certain prophet that took
		
00:38:06 --> 00:38:07
			this oath upon them?
		
00:38:08 --> 00:38:10
			So this is mentioned in Shirah Hashirim. So
		
00:38:10 --> 00:38:12
			the the song of Solomon, this is in
		
00:38:12 --> 00:38:13
			the it's one of the books of the
		
00:38:13 --> 00:38:16
			old testament. Yeah. So this is believed by,
		
00:38:16 --> 00:38:18
			the traditional Jews to be written by the
		
00:38:18 --> 00:38:20
			prophet Suleiman alayhis salaam.
		
00:38:21 --> 00:38:23
			And then the Talmud is believed
		
00:38:24 --> 00:38:26
			by traditional Jews also to have
		
00:38:27 --> 00:38:28
			a degree of revelation.
		
00:38:28 --> 00:38:31
			So the Talmud isn't simply just sort of
		
00:38:31 --> 00:38:31
			exegesis.
		
00:38:32 --> 00:38:34
			So in traditional Judaism, there's there's sort of
		
00:38:34 --> 00:38:35
			3
		
00:38:35 --> 00:38:37
			levels of revelation, 3 tiered
		
00:38:37 --> 00:38:38
			revelation.
		
00:38:38 --> 00:38:40
			So the highest revelation are the 5 books
		
00:38:40 --> 00:38:44
			of Moses. K. And so so Genesis, Exodus,
		
00:38:44 --> 00:38:45
			Leviticus, Numbers, Deuteronomy.
		
00:38:46 --> 00:38:48
			And so the rabbi say these 5 books
		
00:38:48 --> 00:38:50
			were revealed to Moses word for word,
		
00:38:51 --> 00:38:53
			is what they use, face to face without
		
00:38:53 --> 00:38:53
			any
		
00:38:54 --> 00:38:55
			any type of intermediation,
		
00:38:56 --> 00:38:58
			word for word, basically, like our concept of
		
00:38:58 --> 00:38:58
			the Quran,
		
00:38:59 --> 00:39:01
			of God, the very words of God.
		
00:39:02 --> 00:39:02
			And then,
		
00:39:03 --> 00:39:05
			you have the rest of the Hebrew Bible,
		
00:39:07 --> 00:39:09
			which, so so then you have the books
		
00:39:09 --> 00:39:09
			of the prophets.
		
00:39:10 --> 00:39:12
			So books like Isaiah,
		
00:39:12 --> 00:39:13
			Jeremiah, Ezekiel.
		
00:39:13 --> 00:39:16
			And so here is a lower tier revelation.
		
00:39:16 --> 00:39:18
			This is more like the inspired word of
		
00:39:18 --> 00:39:20
			God. Mhmm. Right? So while The words of
		
00:39:20 --> 00:39:21
			the prophet. The words of the prophet. Yeah.
		
00:39:21 --> 00:39:23
			So these this is like a type of
		
00:39:23 --> 00:39:25
			Ilham or iha, something like that word. Kinda
		
00:39:25 --> 00:39:27
			like a hadith qutsi type of thing? Hadith
		
00:39:27 --> 00:39:30
			qutsi. Yeah. Exactly. Yeah. So still still sacred
		
00:39:30 --> 00:39:31
			text. Okay. And and then you have a
		
00:39:31 --> 00:39:33
			3rd tier which is called the
		
00:39:33 --> 00:39:36
			or the hagiography. These are books like Psalms,
		
00:39:37 --> 00:39:39
			Proverbs, 1st and second Kings, 1st and second
		
00:39:39 --> 00:39:40
			Samuel,
		
00:39:41 --> 00:39:43
			Song of Solomon. So this book as well,
		
00:39:43 --> 00:39:46
			Song of Solomon. So still a sacred text,
		
00:39:46 --> 00:39:47
			right? Still,
		
00:39:47 --> 00:39:49
			a divinely revealed text in some sense, but
		
00:39:49 --> 00:39:51
			then you have the Talmud,
		
00:39:52 --> 00:39:54
			which is 2 parts, the Mishnah and Gemara.
		
00:39:54 --> 00:39:57
			So the Talmud is also considered a type
		
00:39:57 --> 00:39:57
			of revelation,
		
00:39:58 --> 00:39:59
			a non prophetic revelation.
		
00:40:00 --> 00:40:00
			Okay?
		
00:40:02 --> 00:40:05
			So, so in the Talmud, these 3 oaths
		
00:40:05 --> 00:40:06
			are fleshed out.
		
00:40:07 --> 00:40:08
			And so this is this is considered to
		
00:40:08 --> 00:40:09
			be,
		
00:40:10 --> 00:40:11
			completely authoritative,
		
00:40:12 --> 00:40:13
			among Jews.
		
00:40:13 --> 00:40:14
			So,
		
00:40:14 --> 00:40:16
			just to summarize that, so it's direct word
		
00:40:16 --> 00:40:17
			of God,
		
00:40:17 --> 00:40:18
			then inspired
		
00:40:19 --> 00:40:19
			meanings
		
00:40:20 --> 00:40:21
			written by a prophet,
		
00:40:21 --> 00:40:23
			Yep. Then directly written by a prophet.
		
00:40:24 --> 00:40:26
			Mhmm. And then inspired
		
00:40:26 --> 00:40:26
			meanings
		
00:40:27 --> 00:40:28
			of righteous people.
		
00:40:29 --> 00:40:31
			Righteous people. Exactly. Okay. So that's the four
		
00:40:31 --> 00:40:31
			levels.
		
00:40:32 --> 00:40:33
			Yeah. And and each is considered
		
00:40:34 --> 00:40:35
			that it's law.
		
00:40:36 --> 00:40:37
			Yes,
		
00:40:37 --> 00:40:40
			this is traditionally the law. For 1000, for
		
00:40:40 --> 00:40:42
			2000 years, this is Judaism.
		
00:40:43 --> 00:40:44
			And you said though that they
		
00:40:45 --> 00:40:47
			now that Israel has been founded, they found
		
00:40:47 --> 00:40:47
			their workarounds
		
00:40:48 --> 00:40:50
			to make it that, yes, you can prepare
		
00:40:50 --> 00:40:52
			a land for the Messiah.
		
00:40:52 --> 00:40:53
			Yeah. Exactly.
		
00:40:53 --> 00:40:55
			Now let's get to the Messiah.
		
00:40:56 --> 00:40:59
			Some while back, there was a young 15
		
00:40:59 --> 00:41:01
			year old who was deemed to be a
		
00:41:01 --> 00:41:01
			genius,
		
00:41:02 --> 00:41:04
			deemed to have memorized, you know, their sacred
		
00:41:04 --> 00:41:05
			texts,
		
00:41:05 --> 00:41:06
			and,
		
00:41:06 --> 00:41:07
			was
		
00:41:08 --> 00:41:09
			claimed to be a potential
		
00:41:10 --> 00:41:13
			possible messiah, so many so much so that
		
00:41:13 --> 00:41:14
			elders would be kissing his hands in the
		
00:41:14 --> 00:41:16
			streets of Israel. Have did you hear about
		
00:41:16 --> 00:41:17
			this?
		
00:41:18 --> 00:41:18
			Yeah.
		
00:41:19 --> 00:41:21
			Because that's my my lead in there is
		
00:41:21 --> 00:41:22
			that who are the latest claimants
		
00:41:24 --> 00:41:25
			to be Messiah?
		
00:41:26 --> 00:41:28
			Yeah. I heard of him. I don't remember
		
00:41:28 --> 00:41:29
			his name,
		
00:41:30 --> 00:41:32
			but, yeah, he's he's considered to be
		
00:41:33 --> 00:41:34
			the Yanuka, that's what they call him. The
		
00:41:34 --> 00:41:35
			Yanuka
		
00:41:35 --> 00:41:37
			is sort of a title that means like
		
00:41:37 --> 00:41:38
			the genius.
		
00:41:38 --> 00:41:39
			Mhmm.
		
00:41:39 --> 00:41:41
			I don't know if people are claiming him
		
00:41:41 --> 00:41:43
			to be the Messiah. Mhmm.
		
00:41:44 --> 00:41:46
			But it doesn't seem like that's likely.
		
00:41:48 --> 00:41:50
			There are no claimants right now. Correct?
		
00:41:51 --> 00:41:52
			Yeah. As far as I know, there are
		
00:41:52 --> 00:41:54
			no claimants. So there was, in 1994,
		
00:41:55 --> 00:41:57
			one of the founders of the of one
		
00:41:57 --> 00:41:59
			of the Hasidic Dynasties,
		
00:42:00 --> 00:42:00
			called Chabad,
		
00:42:01 --> 00:42:03
			passed away. His name was Rabbi
		
00:42:03 --> 00:42:04
			Menachem
		
00:42:05 --> 00:42:06
			Mendels Schneerson.
		
00:42:06 --> 00:42:08
			So he died as an old man. He
		
00:42:08 --> 00:42:09
			was like 92 years old or something like
		
00:42:09 --> 00:42:10
			that,
		
00:42:10 --> 00:42:12
			and there's there's
		
00:42:13 --> 00:42:15
			varied reports, different reports that he claimed to
		
00:42:15 --> 00:42:17
			be the Messiah. Many of his followers believed
		
00:42:17 --> 00:42:18
			he was the Messiah.
		
00:42:18 --> 00:42:21
			Mhmm. Even after his death, some of his
		
00:42:21 --> 00:42:23
			followers said that he's going to be resurrected,
		
00:42:24 --> 00:42:26
			any minute, and and he's going to regather
		
00:42:26 --> 00:42:28
			the Jews and so on and so forth.
		
00:42:29 --> 00:42:29
			But,
		
00:42:30 --> 00:42:31
			it is pretty well known
		
00:42:31 --> 00:42:34
			that this rabbi this rabbi who's called the
		
00:42:34 --> 00:42:35
			Rebbeid Menachem
		
00:42:36 --> 00:42:36
			Mendel Schneerson,
		
00:42:37 --> 00:42:38
			he told Netanyahu
		
00:42:39 --> 00:42:40
			in 1984
		
00:42:41 --> 00:42:43
			when Netanyahu was the UN ambassador,
		
00:42:43 --> 00:42:44
			to Israel.
		
00:42:44 --> 00:42:47
			He told Netanyahu this is quite well known
		
00:42:47 --> 00:42:48
			that Netanyahu
		
00:42:48 --> 00:42:51
			will be leading Israel when the Moshiach arrives.
		
00:42:52 --> 00:42:53
			Right?
		
00:42:54 --> 00:42:54
			So
		
00:42:55 --> 00:42:56
			yeah. And and there's even some
		
00:42:57 --> 00:42:59
			you might even be able to find this
		
00:42:59 --> 00:43:00
			on maybe even YouTube from,
		
00:43:01 --> 00:43:03
			the early nineties or something where he's he's
		
00:43:03 --> 00:43:05
			speaking to Netanyahu and he's saying,
		
00:43:06 --> 00:43:07
			you know, what have you done to prepare
		
00:43:07 --> 00:43:08
			the land for the Messiah?
		
00:43:09 --> 00:43:10
			You need to get moving here because there's
		
00:43:10 --> 00:43:12
			only a few hours left. That's the other
		
00:43:12 --> 00:43:13
			thing is that
		
00:43:14 --> 00:43:15
			that most Jews believe
		
00:43:16 --> 00:43:16
			traditionally
		
00:43:17 --> 00:43:18
			that the coming of the Messiah
		
00:43:19 --> 00:43:20
			must take place
		
00:43:22 --> 00:43:23
			before the year 6000
		
00:43:23 --> 00:43:24
			after creation.
		
00:43:25 --> 00:43:26
			Right?
		
00:43:27 --> 00:43:29
			He has to come and accomplish everything before
		
00:43:29 --> 00:43:30
			the year 6000.
		
00:43:30 --> 00:43:32
			Mhmm. And you find this,
		
00:43:33 --> 00:43:34
			basically everywhere,
		
00:43:34 --> 00:43:37
			before 7th day because a 1000 years Yeah.
		
00:43:37 --> 00:43:38
			Is is
		
00:43:38 --> 00:43:39
			a day is a day in the sight
		
00:43:39 --> 00:43:41
			of the Lord. So it's called the Sabbath
		
00:43:41 --> 00:43:43
			of the Lord. So the the year now,
		
00:43:43 --> 00:43:45
			by the way, is 5784
		
00:43:45 --> 00:43:46
			after creation.
		
00:43:47 --> 00:43:49
			Okay. So there's only about 200
		
00:43:49 --> 00:43:51
			some years left. Yeah. It's called the final
		
00:43:52 --> 00:43:53
			16 years left.
		
00:43:53 --> 00:43:55
			The the yeah. The final hours of the
		
00:43:55 --> 00:43:57
			6th day. That's how the rabbis put it.
		
00:43:57 --> 00:44:00
			And that's that's what Schneerson said to Netanyahu
		
00:44:00 --> 00:44:01
			in that
		
00:44:01 --> 00:44:03
			in that famous video where he said, there's
		
00:44:03 --> 00:44:05
			only a few hours left. What are you
		
00:44:05 --> 00:44:07
			doing to prepare the land? Right?
		
00:44:07 --> 00:44:09
			And and so,
		
00:44:10 --> 00:44:13
			how long is the action of the Messiah?
		
00:44:13 --> 00:44:14
			So, for example,
		
00:44:14 --> 00:44:17
			is his life on the earth in Judaism
		
00:44:17 --> 00:44:19
			a 40 year life, a 100 year life,
		
00:44:20 --> 00:44:22
			you know, because then you can
		
00:44:22 --> 00:44:23
			do the math backwards.
		
00:44:25 --> 00:44:28
			Yeah. As far as I know the,
		
00:44:29 --> 00:44:31
			at the year 6000 we're going to enter
		
00:44:31 --> 00:44:33
			into something called the Olam HaBa, so the
		
00:44:33 --> 00:44:36
			world to come. So the sort
		
00:44:37 --> 00:44:37
			of,
		
00:44:39 --> 00:44:41
			the nature of the world will change somehow
		
00:44:42 --> 00:44:43
			in the year 6000.
		
00:44:44 --> 00:44:45
			But as far as,
		
00:44:46 --> 00:44:48
			so there's 200, you know, something
		
00:44:48 --> 00:44:50
			217 years left
		
00:44:51 --> 00:44:52
			until we get to the 7th day and
		
00:44:52 --> 00:44:54
			that's the beginning of the Olam HaBa.
		
00:44:54 --> 00:44:55
			So
		
00:44:55 --> 00:44:57
			the Messiah can come at any at any
		
00:44:57 --> 00:44:59
			at any time. He has to come and
		
00:44:59 --> 00:45:00
			accomplish everything
		
00:45:00 --> 00:45:02
			Yeah. Before the year 6000,
		
00:45:02 --> 00:45:05
			but the absolute deadline is the year 6000.
		
00:45:05 --> 00:45:06
			So as far as how long he's going
		
00:45:06 --> 00:45:08
			to live, I I don't know. I don't
		
00:45:08 --> 00:45:10
			I don't know the answer to that. That's
		
00:45:10 --> 00:45:12
			But his his coming is deemed to be
		
00:45:12 --> 00:45:13
			absolutely imminent.
		
00:45:15 --> 00:45:16
			Let's get to some,
		
00:45:17 --> 00:45:20
			where where these ideas hit the road,
		
00:45:20 --> 00:45:21
			and hit reality.
		
00:45:22 --> 00:45:23
			Groups that believe
		
00:45:24 --> 00:45:25
			in the coming of the Messiah,
		
00:45:27 --> 00:45:28
			we know that in Islam,
		
00:45:28 --> 00:45:31
			pretty much all of believe in a concept
		
00:45:31 --> 00:45:32
			of the Mahdi.
		
00:45:33 --> 00:45:33
			Right?
		
00:45:34 --> 00:45:36
			Well, not pretty much. They must.
		
00:45:36 --> 00:45:38
			And then definitely
		
00:45:38 --> 00:45:41
			must believe also that prophet Ayesha, even Mariam,
		
00:45:41 --> 00:45:42
			will come back.
		
00:45:43 --> 00:45:45
			Yeah. So in Judaism right now,
		
00:45:46 --> 00:45:48
			is it a small group that are messianic,
		
00:45:48 --> 00:45:50
			or would you say that
		
00:45:50 --> 00:45:53
			it's only 15,000,000 Jews in the world? Right?
		
00:45:53 --> 00:45:55
			So we could probably much gauge
		
00:45:56 --> 00:45:58
			how much of the orthodox world
		
00:45:59 --> 00:46:01
			are messiah seekers, are
		
00:46:01 --> 00:46:03
			really believing in this and waiting for it?
		
00:46:03 --> 00:46:06
			And is there an anti messiah movement that's
		
00:46:06 --> 00:46:07
			saying, hey, guys. Stop all this. Just live
		
00:46:07 --> 00:46:08
			your life.
		
00:46:08 --> 00:46:11
			Yeah, so the majority of Jews are
		
00:46:12 --> 00:46:12
			very secular,
		
00:46:13 --> 00:46:16
			so at least in the West, Judaism is
		
00:46:16 --> 00:46:17
			divided among 3,
		
00:46:18 --> 00:46:20
			There's 3 divisions kind of tripartite, so you
		
00:46:20 --> 00:46:22
			have the basically modern orthodoxy,
		
00:46:23 --> 00:46:24
			which is about 10%
		
00:46:26 --> 00:46:27
			of Western Jews
		
00:46:27 --> 00:46:29
			and they all believe in the Messiah,
		
00:46:29 --> 00:46:31
			and they believe that the Messiah is an
		
00:46:31 --> 00:46:33
			actual person, is a personal Messiah from the
		
00:46:33 --> 00:46:34
			tribe of David, etcetera.
		
00:46:34 --> 00:46:36
			They're only about 10%, and then something like
		
00:46:36 --> 00:46:37
			35%
		
00:46:37 --> 00:46:38
			are considered,
		
00:46:38 --> 00:46:39
			conservative,
		
00:46:40 --> 00:46:41
			and they have
		
00:46:42 --> 00:46:44
			differing ideas of Messiah. Many of them believe,
		
00:46:44 --> 00:46:45
			yeah, he's going to be a person, but
		
00:46:45 --> 00:46:47
			some of them say, no, the Messiah is
		
00:46:48 --> 00:46:50
			a righteous polity of some sort, a righteous
		
00:46:50 --> 00:46:51
			government, even a righteous
		
00:46:52 --> 00:46:52
			sort of,
		
00:46:54 --> 00:46:56
			epoch of time, an era of,
		
00:46:57 --> 00:46:58
			of, flourishing
		
00:46:59 --> 00:47:01
			in the world, something like that. Yeah. And
		
00:47:01 --> 00:47:02
			then you have
		
00:47:02 --> 00:47:04
			something 38, 39%,
		
00:47:04 --> 00:47:06
			something like that, reformed Jews.
		
00:47:07 --> 00:47:09
			So here basically Judaism is,
		
00:47:09 --> 00:47:11
			you know, they're kind of Jewish by culture.
		
00:47:12 --> 00:47:14
			Yeah. You have many of them reject
		
00:47:15 --> 00:47:16
			that the the Bible is the word of
		
00:47:16 --> 00:47:19
			God. It's just sort of a historical record.
		
00:47:19 --> 00:47:21
			Many of them don't even many of them
		
00:47:21 --> 00:47:23
			canceled the file. They consider them as the
		
00:47:23 --> 00:47:24
			whole concept of the Messiah to be sort
		
00:47:24 --> 00:47:25
			of,
		
00:47:26 --> 00:47:28
			sort of a hassle because
		
00:47:29 --> 00:47:31
			it's a bit it seems a bit subversive
		
00:47:31 --> 00:47:33
			to say that here we are living in
		
00:47:33 --> 00:47:35
			these countries, but when our when our man
		
00:47:35 --> 00:47:38
			comes, you know, better watch out. Yeah. So
		
00:47:38 --> 00:47:40
			that many of them just completely abandoned the
		
00:47:40 --> 00:47:41
			whole idea of messianism.
		
00:47:41 --> 00:47:43
			And many of them are actually atheists. Many
		
00:47:43 --> 00:47:45
			reformed Jews are atheists. In fact, in our
		
00:47:45 --> 00:47:47
			masjid here not too too long ago, we
		
00:47:47 --> 00:47:49
			had an interfaith dialogue and there was a
		
00:47:49 --> 00:47:50
			Muslim brother,
		
00:47:50 --> 00:47:52
			and they were talking about something,
		
00:47:53 --> 00:47:55
			the ethics of Islam or something like that.
		
00:47:55 --> 00:47:56
			And then there was this female rabbi who
		
00:47:56 --> 00:47:58
			went up and said, I'm an atheist.
		
00:47:59 --> 00:48:00
			She comes from a reformed synagogue.
		
00:48:02 --> 00:48:04
			So strange. Sure. And people thought it was
		
00:48:04 --> 00:48:06
			a joke. They started they started laughing. Just
		
00:48:06 --> 00:48:08
			started just the beginning of a Jewish joke
		
00:48:08 --> 00:48:09
			or something?
		
00:48:09 --> 00:48:10
			It's I don't know what to say. Exactly.
		
00:48:10 --> 00:48:13
			A rabbi joke. This the stand up session
		
00:48:13 --> 00:48:15
			is about the set was about to start.
		
00:48:15 --> 00:48:16
			I thought she was completely serious.
		
00:48:17 --> 00:48:18
			And then you have a whole bunch of
		
00:48:18 --> 00:48:20
			Jews that are just you know, they're ethnically
		
00:48:20 --> 00:48:22
			Jewish, but they don't they're not religious
		
00:48:22 --> 00:48:25
			at all. But among the Orthodox, yeah, the
		
00:48:25 --> 00:48:28
			Messiah, I mean, Maimonides is very clear. Maimonides
		
00:48:28 --> 00:48:32
			is 13 principles of Jewish faith is is
		
00:48:32 --> 00:48:33
			is beloved to the Orthodox
		
00:48:34 --> 00:48:35
			the world over.
		
00:48:35 --> 00:48:37
			So this is something that he articulated,
		
00:48:38 --> 00:48:40
			in the 12th century.
		
00:48:41 --> 00:48:43
			It's mentioned in his Mishnah Torah, something he
		
00:48:43 --> 00:48:44
			wrote in actual in actually Hebrew. He usually
		
00:48:44 --> 00:48:46
			wrote in Judeo Arabic. So he has these
		
00:48:46 --> 00:48:48
			13 principles, and he says very clearly, if
		
00:48:48 --> 00:48:50
			you don't believe in any one of these
		
00:48:50 --> 00:48:52
			principles, you are a, he says, you are
		
00:48:52 --> 00:48:53
			a.
		
00:48:53 --> 00:48:55
			Have to believe in these.
		
00:48:55 --> 00:48:58
			So number 12 of 13 is the coming
		
00:48:58 --> 00:48:59
			of the Messiah. You have to believe in
		
00:48:59 --> 00:49:02
			the Messiah. Yeah. Or else he considers you,
		
00:49:02 --> 00:49:03
			an apostate.
		
00:49:04 --> 00:49:05
			And so those,
		
00:49:05 --> 00:49:06
			those,
		
00:49:06 --> 00:49:08
			descriptions of the Messiah that I gave are
		
00:49:08 --> 00:49:11
			primarily from the the commentary of Maimonides who
		
00:49:11 --> 00:49:14
			was accepted generally by by orthodox the world
		
00:49:14 --> 00:49:17
			over. So everyone, if they identify as orthodox,
		
00:49:17 --> 00:49:20
			they have this idea of a personal messiah
		
00:49:20 --> 00:49:21
			who's going to come
		
00:49:21 --> 00:49:23
			and his coming seems to be very imminent
		
00:49:23 --> 00:49:25
			in sort of Jewish,
		
00:49:25 --> 00:49:26
			worldview.
		
00:49:27 --> 00:49:30
			So we have the covered the beliefs on
		
00:49:30 --> 00:49:32
			the Messiah, who is the anti,
		
00:49:33 --> 00:49:35
			who is the antagonist of the Messiah? Do
		
00:49:35 --> 00:49:37
			they have an antichrist, a dead jail,
		
00:49:38 --> 00:49:39
			as we would have it?
		
00:49:42 --> 00:49:44
			Not as we would have it. So
		
00:49:44 --> 00:49:47
			there's this idea in the Torah of something
		
00:49:47 --> 00:49:48
			called the Amalek.
		
00:49:48 --> 00:49:50
			Right? Mhmm. So Amalek,
		
00:49:51 --> 00:49:54
			also known as the Amalekites, sometimes just called
		
00:49:54 --> 00:49:56
			Amalek. So according to the Torah, the first
		
00:49:56 --> 00:49:56
			group
		
00:49:57 --> 00:49:59
			to attack the Israelites,
		
00:49:59 --> 00:50:01
			to oppose the Israelites while they were in
		
00:50:01 --> 00:50:01
			the wilderness
		
00:50:02 --> 00:50:03
			was this group called the Amalekites.
		
00:50:04 --> 00:50:05
			Mhmm. And the Amalekites,
		
00:50:08 --> 00:50:10
			they for some reason, they just they hate
		
00:50:10 --> 00:50:12
			the Bani Israel, they hate the Israelites, they
		
00:50:12 --> 00:50:13
			want to kill them,
		
00:50:13 --> 00:50:15
			they want to exterminate them.
		
00:50:15 --> 00:50:16
			And so,
		
00:50:17 --> 00:50:19
			in in the bible, you have these
		
00:50:19 --> 00:50:21
			in the Hebrew bible, you have these commandments
		
00:50:21 --> 00:50:24
			coming from God apparently to the Israelites to
		
00:50:24 --> 00:50:25
			exterminate the Amalekites.
		
00:50:26 --> 00:50:29
			Okay? So for example, first Samuel chapter 15,
		
00:50:29 --> 00:50:31
			king Saul, the first king of Israel, was
		
00:50:31 --> 00:50:32
			told,
		
00:50:32 --> 00:50:33
			to,
		
00:50:34 --> 00:50:35
			to exterminate the Amalekites.
		
00:50:36 --> 00:50:38
			But Saul, he didn't do the job correctly
		
00:50:38 --> 00:50:41
			and he spared the Amalekite king whose name
		
00:50:41 --> 00:50:42
			was Agag
		
00:50:42 --> 00:50:44
			And so Agag sort of fled, I guess.
		
00:50:44 --> 00:50:46
			I mean, later on he was killed,
		
00:50:46 --> 00:50:46
			but
		
00:50:47 --> 00:50:48
			apparently the Amalekites,
		
00:50:49 --> 00:50:50
			survived somehow.
		
00:50:51 --> 00:50:52
			And so,
		
00:50:53 --> 00:50:54
			in the book of Exodus,
		
00:50:55 --> 00:50:56
			there's a passage,
		
00:50:56 --> 00:50:58
			where God is the speaker, and God says
		
00:50:58 --> 00:51:00
			that from generation to generation,
		
00:51:01 --> 00:51:02
			midor midor in Hebrew,
		
00:51:03 --> 00:51:05
			from generation to generation, I will make war
		
00:51:06 --> 00:51:07
			on Amalek.
		
00:51:08 --> 00:51:08
			Right?
		
00:51:09 --> 00:51:10
			So
		
00:51:10 --> 00:51:14
			in other words, many rabbis, many orthodox rabbis
		
00:51:14 --> 00:51:15
			take this to mean,
		
00:51:16 --> 00:51:17
			that in every generation,
		
00:51:18 --> 00:51:20
			there there is some group,
		
00:51:21 --> 00:51:22
			that
		
00:51:22 --> 00:51:24
			embodies the spirit of Amalek.
		
00:51:24 --> 00:51:26
			Yeah. And must be exterminated.
		
00:51:26 --> 00:51:29
			Mhmm. Right? So if there's that's probably the
		
00:51:29 --> 00:51:32
			closest thing you'll get to an idea of
		
00:51:32 --> 00:51:34
			an of an anti an anti Christ,
		
00:51:35 --> 00:51:37
			that there's this there's going to be this
		
00:51:37 --> 00:51:38
			group of people,
		
00:51:39 --> 00:51:41
			that are going to always oppose Israel,
		
00:51:42 --> 00:51:42
			and
		
00:51:43 --> 00:51:44
			and try to
		
00:51:45 --> 00:51:45
			basically,
		
00:51:46 --> 00:51:47
			destroy Israel,
		
00:51:48 --> 00:51:50
			until until the coming of the Messiah, and
		
00:51:50 --> 00:51:52
			then he will basically take them out.
		
00:51:52 --> 00:51:55
			So I understood this to be,
		
00:51:56 --> 00:51:57
			literal that
		
00:51:58 --> 00:51:59
			Amalek are people
		
00:52:00 --> 00:52:01
			that are wicked,
		
00:52:03 --> 00:52:04
			and we're supposed to fight that or the
		
00:52:04 --> 00:52:07
			Jew Jews are supposed to fight them physically.
		
00:52:08 --> 00:52:09
			Right? So
		
00:52:10 --> 00:52:11
			I'm talking to a young man. His name
		
00:52:11 --> 00:52:12
			is Rabbi Andrew Meyer.
		
00:52:13 --> 00:52:15
			Mhmm. And he always corrects me on this.
		
00:52:15 --> 00:52:16
			He said, no. No. No. No.
		
00:52:16 --> 00:52:19
			It's not that. It's it's metaphoric.
		
00:52:19 --> 00:52:20
			We don't kill.
		
00:52:21 --> 00:52:23
			The 10 commandments say you should not murder
		
00:52:23 --> 00:52:24
			or should not kill,
		
00:52:24 --> 00:52:25
			and
		
00:52:25 --> 00:52:28
			Amalek is evil in general.
		
00:52:28 --> 00:52:30
			Now I take this as, this is some
		
00:52:30 --> 00:52:33
			kind of modernism and metaphor. Right? Everything is
		
00:52:33 --> 00:52:34
			a metaphor,
		
00:52:34 --> 00:52:36
			and we know how we treat those types
		
00:52:36 --> 00:52:38
			of people in Islam. Right?
		
00:52:39 --> 00:52:40
			You really need to have conditions
		
00:52:41 --> 00:52:42
			set in place
		
00:52:43 --> 00:52:45
			regarding the language of the text
		
00:52:46 --> 00:52:47
			in order to deem something to be a
		
00:52:47 --> 00:52:48
			metaphor.
		
00:52:48 --> 00:52:50
			Right. Because god and his prophets speak directly,
		
00:52:51 --> 00:52:53
			and there are no tricks and games in
		
00:52:53 --> 00:52:55
			the speech. I would like to ask you,
		
00:52:55 --> 00:52:57
			is what this young man is saying, is
		
00:52:57 --> 00:52:58
			that
		
00:52:59 --> 00:53:01
			a mainstream view, or is it a minority
		
00:53:01 --> 00:53:03
			view, maybe a
		
00:53:03 --> 00:53:04
			sanitizing,
		
00:53:05 --> 00:53:06
			interpretation
		
00:53:07 --> 00:53:08
			for for westerners?
		
00:53:09 --> 00:53:11
			Yeah. I don't I don't think that's I
		
00:53:11 --> 00:53:13
			I think it's a bit sanitizing. So so
		
00:53:13 --> 00:53:14
			modern traditional Jews
		
00:53:15 --> 00:53:18
			tend to interpret these commandments against Amalek
		
00:53:18 --> 00:53:19
			on genealogical
		
00:53:20 --> 00:53:22
			grounds. So in other words, any and all
		
00:53:22 --> 00:53:23
			descendants of Amalek
		
00:53:23 --> 00:53:24
			must be killed
		
00:53:24 --> 00:53:26
			irrespective of their culture.
		
00:53:27 --> 00:53:29
			This is why when it comes to the
		
00:53:29 --> 00:53:31
			7 nations, we can say the Canaanites broadly
		
00:53:31 --> 00:53:32
			speaking,
		
00:53:32 --> 00:53:34
			there there is conversion, the 7 nations that
		
00:53:34 --> 00:53:36
			are in, you know, from the river to
		
00:53:36 --> 00:53:38
			the sea, they can actually
		
00:53:38 --> 00:53:39
			convert to,
		
00:53:40 --> 00:53:42
			to become a Ben Noah. So in other
		
00:53:42 --> 00:53:44
			words, the 7 they can adopt the 7
		
00:53:44 --> 00:53:46
			Noah Hittig laws or they can actually convert
		
00:53:46 --> 00:53:46
			to Judaism.
		
00:53:47 --> 00:53:49
			But there's difference of opinion about the conversion
		
00:53:49 --> 00:53:49
			of an Amalekite.
		
00:53:50 --> 00:53:52
			There's a difference of opinion as to whether
		
00:53:52 --> 00:53:53
			he should be allowed to convert
		
00:53:54 --> 00:53:55
			or not. If not, then he should be
		
00:53:55 --> 00:53:57
			killed. Yeah. However,
		
00:53:57 --> 00:53:59
			many would argue
		
00:53:59 --> 00:54:01
			that it's just simply impossible to identify
		
00:54:02 --> 00:54:03
			who who is an Amalekite.
		
00:54:03 --> 00:54:05
			So in other in other words, this this
		
00:54:05 --> 00:54:08
			commandment simply cannot be fulfilled.
		
00:54:08 --> 00:54:09
			Right?
		
00:54:10 --> 00:54:12
			It's just impossible to tell who's an Amalekite.
		
00:54:12 --> 00:54:13
			Maimonides,
		
00:54:13 --> 00:54:15
			he he limits
		
00:54:15 --> 00:54:16
			the application
		
00:54:16 --> 00:54:18
			of this mitzvah to destroy Amalek,
		
00:54:19 --> 00:54:21
			to a Jewish king. He says only an
		
00:54:21 --> 00:54:22
			anointed Jewish king
		
00:54:23 --> 00:54:24
			to carry out this mitzvah.
		
00:54:25 --> 00:54:27
			That's a mitzvah is there. It's it's not
		
00:54:27 --> 00:54:29
			it's not Mansukh, the Jews don't believe in
		
00:54:29 --> 00:54:31
			Mansukh, they don't believe in Nazch.
		
00:54:31 --> 00:54:33
			So this commandment is there, it's sort of
		
00:54:33 --> 00:54:34
			just suspended,
		
00:54:34 --> 00:54:36
			but we need an anointed Jewish king, and
		
00:54:36 --> 00:54:38
			it seems like he's talking about the Messiah.
		
00:54:38 --> 00:54:40
			And other authorities say that
		
00:54:41 --> 00:54:43
			it will apply once again when the Messiah
		
00:54:43 --> 00:54:45
			comes and he's taken control of,
		
00:54:46 --> 00:54:47
			of the covenant land,
		
00:54:48 --> 00:54:49
			the Eretz Israel.
		
00:54:51 --> 00:54:54
			So so then so, yeah, the commandment is
		
00:54:54 --> 00:54:54
			there.
		
00:54:55 --> 00:54:55
			Now,
		
00:54:56 --> 00:54:58
			there is this idea also that, like I
		
00:54:58 --> 00:54:59
			said,
		
00:54:59 --> 00:55:02
			you know, scripture has different levels of meaning.
		
00:55:03 --> 00:55:03
			So,
		
00:55:04 --> 00:55:06
			the commandment to destroy Amalek
		
00:55:06 --> 00:55:07
			is not abrogated,
		
00:55:08 --> 00:55:10
			it's still valid, but we don't know who
		
00:55:10 --> 00:55:11
			Amalek is,
		
00:55:13 --> 00:55:14
			but there's also this idea that
		
00:55:15 --> 00:55:17
			there's a there is a spiritual interpretation of
		
00:55:17 --> 00:55:19
			the text. So So even like the Orthodox
		
00:55:19 --> 00:55:21
			will say that, you know, one must
		
00:55:22 --> 00:55:24
			strive to remove or to kill or destroy
		
00:55:25 --> 00:55:26
			the Amalek within,
		
00:55:27 --> 00:55:29
			Right? These sort of impulses that we have
		
00:55:29 --> 00:55:32
			Mhmm. That want us to rebel against God
		
00:55:32 --> 00:55:33
			and this type of thing.
		
00:55:34 --> 00:55:36
			But that's not all it means, and no
		
00:55:36 --> 00:55:38
			traditional authority would say that's all it means.
		
00:55:38 --> 00:55:40
			It's it's just the the the internal Amalek
		
00:55:40 --> 00:55:42
			and it's all this kind of botany stuff
		
00:55:42 --> 00:55:44
			and Yeah. No. No. The the commandment is
		
00:55:44 --> 00:55:45
			literal,
		
00:55:46 --> 00:55:46
			but it's suspended,
		
00:55:47 --> 00:55:50
			right? Now, the Zionist, they actually teach that
		
00:55:50 --> 00:55:51
			no, Amalek
		
00:55:52 --> 00:55:54
			does not refer to any specific race,
		
00:55:55 --> 00:55:57
			but a mentality,
		
00:55:57 --> 00:55:58
			a mindset
		
00:55:58 --> 00:56:00
			that will continue perpetually.
		
00:56:01 --> 00:56:04
			So the Romans were Amalek and the Nazis
		
00:56:04 --> 00:56:07
			were Amalek. And Yeah. You know, e Iran
		
00:56:07 --> 00:56:10
			was Amalek. And now they're saying, obviously, you
		
00:56:10 --> 00:56:12
			know what Bibi said Yeah. To this guy.
		
00:56:12 --> 00:56:15
			Yeah. That the Palestinians, you know,
		
00:56:15 --> 00:56:17
			these They're Amalek. They're Amalek. We have a
		
00:56:17 --> 00:56:19
			duty. Remember what Amalek has done to you.
		
00:56:19 --> 00:56:21
			Remember our proud
		
00:56:21 --> 00:56:23
			of Joshua, the son of Nun, and what
		
00:56:23 --> 00:56:25
			he did, and we know what he did.
		
00:56:25 --> 00:56:27
			We he went into Canaan and slaughtered, you
		
00:56:27 --> 00:56:28
			know, at least according to the book of
		
00:56:28 --> 00:56:29
			Joshua,
		
00:56:30 --> 00:56:31
			slaughtered the indigenous,
		
00:56:32 --> 00:56:34
			people of of Palestine and women and children
		
00:56:34 --> 00:56:34
			indiscriminately.
		
00:56:35 --> 00:56:37
			Mhmm. So that's that's how these sort of
		
00:56:37 --> 00:56:38
			Zionist
		
00:56:38 --> 00:56:40
			interpret these verses about, Amalek.
		
00:56:41 --> 00:56:44
			Benzi Lieberman in 2004, he he's the director
		
00:56:44 --> 00:56:47
			the former director of Israel Land Authority. He
		
00:56:47 --> 00:56:49
			said, quote, the Palestinians are Amalek, we will
		
00:56:49 --> 00:56:50
			destroy them.
		
00:56:52 --> 00:56:53
			Let's now turn to
		
00:56:55 --> 00:56:55
			evangelicals.
		
00:56:57 --> 00:56:57
			Evangelicals
		
00:56:58 --> 00:56:59
			are,
		
00:57:01 --> 00:57:04
			have have have become the biggest Zionists.
		
00:57:05 --> 00:57:07
			Yeah. In reality, the there were evangelicals
		
00:57:08 --> 00:57:09
			in the time of the Balfour declaration,
		
00:57:10 --> 00:57:11
			and there are evangelicals,
		
00:57:12 --> 00:57:14
			of course, today that are pushing this in
		
00:57:14 --> 00:57:15
			congress and making sure that,
		
00:57:17 --> 00:57:19
			this is going through and that the aid
		
00:57:19 --> 00:57:21
			money is sent and all that and working
		
00:57:21 --> 00:57:23
			with the lobby and,
		
00:57:23 --> 00:57:26
			to make sure that Israel is established.
		
00:57:27 --> 00:57:27
			Their,
		
00:57:29 --> 00:57:29
			theology
		
00:57:30 --> 00:57:32
			is so diametrically opposed
		
00:57:33 --> 00:57:34
			to Jewish theology.
		
00:57:36 --> 00:57:38
			Yeah. Who swindled the evangelicals
		
00:57:39 --> 00:57:42
			into believing that this is good for them
		
00:57:42 --> 00:57:44
			when it clearly it is it's not?
		
00:57:45 --> 00:57:46
			Yeah.
		
00:57:46 --> 00:57:49
			Yeah. So this is this is a big
		
00:57:49 --> 00:57:50
			mystery.
		
00:57:50 --> 00:57:50
			Right?
		
00:57:51 --> 00:57:53
			But I yeah. I think we can sort
		
00:57:53 --> 00:57:55
			of trace it down to us to a
		
00:57:55 --> 00:57:56
			few candidates here.
		
00:57:56 --> 00:57:59
			But again just to reiterate that traditionally,
		
00:58:00 --> 00:58:02
			Christians believed that,
		
00:58:03 --> 00:58:05
			that Christians are now the chosen people, right?
		
00:58:05 --> 00:58:07
			The the Jews are no longer the chosen
		
00:58:07 --> 00:58:07
			people,
		
00:58:07 --> 00:58:09
			for Christians to support,
		
00:58:10 --> 00:58:12
			the building of a third temple,
		
00:58:13 --> 00:58:14
			is is absolutely
		
00:58:15 --> 00:58:17
			blasphemous because in the new testament, Jesus,
		
00:58:18 --> 00:58:21
			is clearly described as being the new temple,
		
00:58:22 --> 00:58:24
			Mhmm. The the final temple,
		
00:58:25 --> 00:58:28
			in in Romans 6 and in Hebrews 10,
		
00:58:28 --> 00:58:31
			you know, Paul says that Jesus was the
		
00:58:31 --> 00:58:33
			the be all, end all sacrifice. He's the
		
00:58:33 --> 00:58:35
			ultimate temple. He's the ultimate high priest, the
		
00:58:35 --> 00:58:36
			ultimate sacrifice.
		
00:58:37 --> 00:58:39
			And yet Christian Zionists, they fully support the
		
00:58:39 --> 00:58:42
			3rd temple where sin sacrifices will apparently return
		
00:58:42 --> 00:58:43
			one day according to Jewish messianism.
		
00:58:44 --> 00:58:47
			So Christian Zionism is is it's just indefensible
		
00:58:47 --> 00:58:48
			from a biblical perspective.
		
00:58:50 --> 00:58:53
			So what actually happened here? How did Zionism
		
00:58:53 --> 00:58:55
			become so popular among American Protestants?
		
00:58:56 --> 00:58:57
			Well, in 18/31,
		
00:58:58 --> 00:58:59
			there was this Anglican preacher,
		
00:59:00 --> 00:59:02
			named John Nelson Darby.
		
00:59:02 --> 00:59:04
			Okay? And so he was one of the
		
00:59:04 --> 00:59:04
			primary
		
00:59:05 --> 00:59:07
			organizers of a non denominational
		
00:59:07 --> 00:59:10
			Christian movement called the Plymouth Brethren,
		
00:59:11 --> 00:59:12
			the Plymouth Brethren.
		
00:59:12 --> 00:59:14
			So so, you know, this is what happens
		
00:59:14 --> 00:59:15
			when church tradition,
		
00:59:15 --> 00:59:18
			is ignored. So so Darby is considered to
		
00:59:18 --> 00:59:20
			be the father of something called modern dispensationalism.
		
00:59:21 --> 00:59:24
			Okay. So what is what is modern dispensationalism?
		
00:59:24 --> 00:59:25
			So this is basically,
		
00:59:26 --> 00:59:28
			it's this notion that there will be a
		
00:59:28 --> 00:59:29
			future restoration
		
00:59:29 --> 00:59:32
			of the earth Lee nation of Israel.
		
00:59:33 --> 00:59:33
			Okay?
		
00:59:34 --> 00:59:35
			But this also includes
		
00:59:36 --> 00:59:38
			this idea that the Mosaic covenant
		
00:59:40 --> 00:59:42
			and the Christic covenant
		
00:59:43 --> 00:59:44
			are 2 valid
		
00:59:44 --> 00:59:45
			coexisting
		
00:59:45 --> 00:59:46
			covenants.
		
00:59:46 --> 00:59:47
			They're both valid.
		
00:59:48 --> 00:59:49
			Mhmm. Okay?
		
00:59:50 --> 00:59:52
			This is also known as dual covenant theology.
		
00:59:53 --> 00:59:55
			In other words, Christians do not need to
		
00:59:55 --> 00:59:58
			convert Jews. Mhmm. The Jews already have a
		
00:59:58 --> 01:00:02
			valid covenant. Jews are still chosen by God,
		
01:00:02 --> 01:00:02
			irrespective
		
01:00:03 --> 01:00:04
			of their belief in Jesus.
		
01:00:05 --> 01:00:05
			Okay?
		
01:00:06 --> 01:00:08
			So if we just think about the theological
		
01:00:08 --> 01:00:10
			implications of this for Christianity,
		
01:00:10 --> 01:00:12
			I mean, this implies that Christ only came
		
01:00:12 --> 01:00:13
			for the Gentiles,
		
01:00:14 --> 01:00:16
			not the Jews. That's the implication that it
		
01:00:16 --> 01:00:17
			actually directly contradicts
		
01:00:17 --> 01:00:19
			the New Testament Jesus. You know, when he
		
01:00:19 --> 01:00:21
			said I was not sent but unto the
		
01:00:21 --> 01:00:22
			lost sheep of the house of Israel. Mhmm.
		
01:00:22 --> 01:00:24
			Right? So, you know, instead of, you know,
		
01:00:24 --> 01:00:25
			for God so loved the world,
		
01:00:26 --> 01:00:28
			he should have said for God so loved
		
01:00:28 --> 01:00:30
			the Gentiles. Mhmm. And he gave his only
		
01:00:30 --> 01:00:32
			begotten son because the Jews don't need him,
		
01:00:32 --> 01:00:34
			at least not yet. So so according to
		
01:00:34 --> 01:00:36
			Darby, let's get into his eschatology then.
		
01:00:37 --> 01:00:40
			Sacred history is divided into 7 dispensations.
		
01:00:41 --> 01:00:43
			What what are these 7 dispensations? So these
		
01:00:43 --> 01:00:46
			are sort of 7 periods of time
		
01:00:46 --> 01:00:49
			that demonstrate how God deals with humanity.
		
01:00:50 --> 01:00:52
			Mhmm. Okay, so he calls the first one
		
01:00:52 --> 01:00:54
			innocence. So this is like Adam and Eve
		
01:00:54 --> 01:00:55
			before the fall.
		
01:00:55 --> 01:00:57
			And then the second dispensation,
		
01:00:58 --> 01:00:59
			he calls conscience,
		
01:00:59 --> 01:01:01
			conscience. So there's Adam and Eve after the
		
01:01:01 --> 01:01:03
			fall, Cain and Abel,
		
01:01:03 --> 01:01:04
			Noah.
		
01:01:04 --> 01:01:06
			And then the third one, he calls civil
		
01:01:06 --> 01:01:07
			government.
		
01:01:07 --> 01:01:09
			So this is the aftermath of the flood.
		
01:01:09 --> 01:01:11
			And then the 4th one he calls promise.
		
01:01:11 --> 01:01:14
			This is the patriarchal period from Genesis 6
		
01:01:14 --> 01:01:15
			to, like, exodus 19.
		
01:01:16 --> 01:01:19
			Then the 5th one is called the law
		
01:01:19 --> 01:01:19
			of Moses.
		
01:01:20 --> 01:01:22
			Okay. So the covenant code,
		
01:01:22 --> 01:01:23
			the the cenitic,
		
01:01:24 --> 01:01:24
			covenant.
		
01:01:25 --> 01:01:27
			The 6th one he calls grace.
		
01:01:27 --> 01:01:29
			This is the covenant of Christ also known
		
01:01:29 --> 01:01:31
			as the church age,
		
01:01:31 --> 01:01:33
			and this goes until the rapture and I'll
		
01:01:33 --> 01:01:35
			talk about that. And then the final one,
		
01:01:35 --> 01:01:37
			the final dispensation is called the kingdom. So
		
01:01:37 --> 01:01:39
			5, 6, and 7 are the most important.
		
01:01:39 --> 01:01:40
			The law of Moses
		
01:01:41 --> 01:01:43
			and then the church age,
		
01:01:43 --> 01:01:44
			and then the kingdom.
		
01:01:44 --> 01:01:47
			And the kingdom, the 7th dispensation
		
01:01:47 --> 01:01:49
			is also called the millennium.
		
01:01:49 --> 01:01:52
			The millennium. Okay? So this is when Christ
		
01:01:53 --> 01:01:55
			will rule from Jerusalem
		
01:01:55 --> 01:01:57
			after his what's known as the or
		
01:01:58 --> 01:02:00
			the second coming. This is described in Revelation
		
01:02:00 --> 01:02:01
			chapter 20.
		
01:02:02 --> 01:02:04
			Now what is this last dispensation again? What
		
01:02:04 --> 01:02:05
			is this kingdom?
		
01:02:06 --> 01:02:06
			The kingdom
		
01:02:07 --> 01:02:09
			also known as a millennium, is the one
		
01:02:09 --> 01:02:10
			the literal 1000
		
01:02:11 --> 01:02:14
			year future reign of Christ from Jerusalem.
		
01:02:15 --> 01:02:16
			That Christ will rule
		
01:02:16 --> 01:02:17
			the reconstituted,
		
01:02:19 --> 01:02:20
			physical,
		
01:02:20 --> 01:02:22
			ethnic Jewish state of Israel.
		
01:02:22 --> 01:02:26
			So national Israel will be restored according to
		
01:02:26 --> 01:02:26
			Darby.
		
01:02:27 --> 01:02:30
			According to Darby, the Old Testament prophesizes
		
01:02:30 --> 01:02:33
			not so much the church age, but really
		
01:02:33 --> 01:02:34
			the kingdom, the millennium
		
01:02:35 --> 01:02:38
			where Christ rules the national Jewish state of
		
01:02:38 --> 01:02:38
			Israel.
		
01:02:39 --> 01:02:41
			So just to take you through the the
		
01:02:41 --> 01:02:43
			sequence of events here, and then we'll talk
		
01:02:43 --> 01:02:44
			about how Darby's
		
01:02:44 --> 01:02:45
			dispensationalism
		
01:02:45 --> 01:02:46
			became so popular.
		
01:02:46 --> 01:02:48
			So for first, we have the rapture,
		
01:02:48 --> 01:02:50
			right? The rapture, this is based on a
		
01:02:50 --> 01:02:52
			text 1st Thessalonians
		
01:02:52 --> 01:02:54
			chapter 4 where Christians are sort of taken
		
01:02:54 --> 01:02:56
			off the planet, they sort of
		
01:02:57 --> 01:03:00
			are raptured into the sky as it were.
		
01:03:00 --> 01:03:02
			So according to Darby, the church is removed
		
01:03:03 --> 01:03:05
			from the earth. The Christians are taken up,
		
01:03:05 --> 01:03:07
			you know. So if you're Christian, you don't
		
01:03:07 --> 01:03:09
			wanna be left behind. Right? Of course, there's
		
01:03:09 --> 01:03:11
			a famous book series called Left Behind based
		
01:03:11 --> 01:03:13
			on this based on this doctrine.
		
01:03:14 --> 01:03:16
			And then there's going to be a horrible
		
01:03:16 --> 01:03:18
			7 year period known as the tribulation.
		
01:03:19 --> 01:03:21
			Mhmm. Okay. So this is apparently described
		
01:03:21 --> 01:03:23
			in Matthew and Revelation. This is a time
		
01:03:23 --> 01:03:26
			of massive widespread evil upon the earth.
		
01:03:27 --> 01:03:28
			During the tribulation,
		
01:03:28 --> 01:03:29
			the antichrist
		
01:03:29 --> 01:03:30
			emerges,
		
01:03:31 --> 01:03:32
			who will sit in the temple,
		
01:03:33 --> 01:03:34
			the 3rd temple.
		
01:03:34 --> 01:03:36
			This is what Paul says. He will declare
		
01:03:36 --> 01:03:39
			himself God while sitting in the temple.
		
01:03:41 --> 01:03:43
			Now, this is unique in Darby such that
		
01:03:43 --> 01:03:45
			Christians will be gone before the tribulation.
		
01:03:46 --> 01:03:47
			Okay?
		
01:03:47 --> 01:03:50
			They will be raptured before the tribulation. So
		
01:03:50 --> 01:03:52
			this is called pre trib eschatology,
		
01:03:53 --> 01:03:54
			pre tribulation eschatology.
		
01:03:54 --> 01:03:56
			The rapture is pre trib.
		
01:03:57 --> 01:04:00
			So there's pre trib, then there's mid trib,
		
01:04:00 --> 01:04:02
			then there's post trib eschatology.
		
01:04:03 --> 01:04:05
			Okay? In other words, the rapture is either
		
01:04:05 --> 01:04:08
			before, in the middle of, or after the
		
01:04:08 --> 01:04:08
			tribulation.
		
01:04:09 --> 01:04:11
			So for so for Darby, Christians will will
		
01:04:11 --> 01:04:13
			experience none of the evils of the tribulation.
		
01:04:14 --> 01:04:15
			They're going to be raptured.
		
01:04:16 --> 01:04:17
			Then you have the second coming,
		
01:04:18 --> 01:04:20
			the parousia, the second coming of Jesus. Then
		
01:04:20 --> 01:04:22
			you have the kingdom also known as the
		
01:04:22 --> 01:04:23
			millennium.
		
01:04:23 --> 01:04:25
			This is going to manifest.
		
01:04:25 --> 01:04:26
			So the second coming
		
01:04:26 --> 01:04:28
			for Darbian dispensationalism
		
01:04:29 --> 01:04:30
			is pre millennial.
		
01:04:31 --> 01:04:33
			This in other words, the second coming is
		
01:04:33 --> 01:04:33
			prior
		
01:04:34 --> 01:04:35
			to the kingdom.
		
01:04:35 --> 01:04:38
			Mhmm. There was actually an opinion among Protestants
		
01:04:38 --> 01:04:40
			that the second coming was post millennial. That
		
01:04:40 --> 01:04:41
			the kingdom would manifest
		
01:04:42 --> 01:04:43
			by God's grace,
		
01:04:44 --> 01:04:46
			before the second coming of Jesus, which which
		
01:04:46 --> 01:04:48
			meant that basically the whole world was about
		
01:04:48 --> 01:04:51
			to repent and accept Christ, become Christian. And
		
01:04:51 --> 01:04:53
			then when he comes, they're going to welcome
		
01:04:53 --> 01:04:55
			him with open arms. So this was very
		
01:04:55 --> 01:04:58
			popular up until the 20th century. And then
		
01:04:58 --> 01:05:00
			World War I, World War II, and now
		
01:05:00 --> 01:05:02
			almost nobody takes that position.
		
01:05:04 --> 01:05:06
			For most Christians, okay,
		
01:05:07 --> 01:05:09
			the kingdom is already here. So here I'm
		
01:05:09 --> 01:05:11
			talking about like basically Catholic Christians.
		
01:05:12 --> 01:05:15
			Okay? So for Catholics, the kingdom is already
		
01:05:15 --> 01:05:17
			here. The kingdom of God and the church
		
01:05:17 --> 01:05:18
			age are essentially synonymous.
		
01:05:19 --> 01:05:21
			Right? So so Christ is ruling over it
		
01:05:21 --> 01:05:22
			right now.
		
01:05:23 --> 01:05:25
			Right? So Catholics, they take this language of
		
01:05:25 --> 01:05:27
			millennium to be symbolic. It's not a literal
		
01:05:28 --> 01:05:31
			1000 year earthly reign. It's a spiritual reality.
		
01:05:31 --> 01:05:33
			We we are living it right now.
		
01:05:33 --> 01:05:36
			Now the book of Revelation, it states, however,
		
01:05:36 --> 01:05:38
			that Satan will be bound during the millennium.
		
01:05:39 --> 01:05:42
			So how is Satan bound right now? Well,
		
01:05:42 --> 01:05:44
			Catholics explain that Satan is bound
		
01:05:44 --> 01:05:46
			in the sense that he cannot prevent people
		
01:05:46 --> 01:05:48
			from receiving the gospel.
		
01:05:48 --> 01:05:51
			Okay. So this this position is called amillennium
		
01:05:51 --> 01:05:52
			millennialism
		
01:05:52 --> 01:05:53
			amillennialism.
		
01:05:53 --> 01:05:56
			Again, this is essentially the Catholic position. So
		
01:05:56 --> 01:05:57
			there's no rapture
		
01:05:58 --> 01:05:59
			in the Protestant sense.
		
01:05:59 --> 01:06:02
			So then when Christ comes back, according to
		
01:06:02 --> 01:06:02
			Catholics,
		
01:06:03 --> 01:06:04
			he he won't rule for a 1000 years.
		
01:06:04 --> 01:06:07
			He'll come and judge humanity. He'll judge the
		
01:06:07 --> 01:06:08
			nations immediately.
		
01:06:08 --> 01:06:10
			And then the righteous will be taken body
		
01:06:10 --> 01:06:12
			and soul into heaven. We can call that
		
01:06:12 --> 01:06:13
			a rapture if you want.
		
01:06:13 --> 01:06:15
			And then the evil ones, including Satan and
		
01:06:15 --> 01:06:17
			his demons, will go to * or what
		
01:06:17 --> 01:06:19
			the book of Revelation calls a lake of
		
01:06:19 --> 01:06:20
			fire.
		
01:06:20 --> 01:06:22
			Mhmm. Okay. But let's go back to Darby.
		
01:06:22 --> 01:06:25
			So Darby advanced a pre trib,
		
01:06:26 --> 01:06:27
			pre mill
		
01:06:27 --> 01:06:29
			dispensational eschatology.
		
01:06:29 --> 01:06:31
			So let me just break that down again.
		
01:06:31 --> 01:06:33
			What does that mean? The rapture will occur
		
01:06:33 --> 01:06:34
			before the tribulation.
		
01:06:35 --> 01:06:37
			No no Christians will experience the tribulation.
		
01:06:37 --> 01:06:39
			And the second coming of Jesus will occur
		
01:06:39 --> 01:06:40
			before the millennium.
		
01:06:41 --> 01:06:43
			The the literal 1000 year kingdom reign. Before
		
01:06:43 --> 01:06:46
			that. Mhmm. Before that. Yeah. And then Darby
		
01:06:46 --> 01:06:48
			was also a dual covenant dispensationalist.
		
01:06:49 --> 01:06:51
			So what does that mean? Again, this means
		
01:06:51 --> 01:06:53
			that the Mosaic covenant
		
01:06:53 --> 01:06:56
			and the Christic covenant are 2 valid coexisting
		
01:06:57 --> 01:06:58
			covenants. They're both valid.
		
01:06:59 --> 01:07:01
			So when Jesus returns to rule over national
		
01:07:01 --> 01:07:02
			Israel,
		
01:07:02 --> 01:07:03
			all of Israel
		
01:07:04 --> 01:07:07
			will eventually believe in him. Mhmm. Right? And
		
01:07:07 --> 01:07:08
			there's going to be a reversal. He came
		
01:07:08 --> 01:07:10
			the first time, they almost all rejected him.
		
01:07:10 --> 01:07:11
			When he comes the second time, they will
		
01:07:11 --> 01:07:14
			all believe at him. K. Now now Darby
		
01:07:14 --> 01:07:15
			was famous
		
01:07:15 --> 01:07:18
			for saying that the Bible must be rightly
		
01:07:18 --> 01:07:18
			divided.
		
01:07:19 --> 01:07:21
			This is a very famous phrase from Darby.
		
01:07:22 --> 01:07:23
			He actually takes it from the letters of
		
01:07:23 --> 01:07:25
			Paul, but Paul uses it in a different
		
01:07:25 --> 01:07:25
			way.
		
01:07:26 --> 01:07:29
			The Bible must be rightly divided. What he
		
01:07:29 --> 01:07:31
			meant was that much of the New Testament
		
01:07:32 --> 01:07:34
			does not actually apply to Christians,
		
01:07:34 --> 01:07:36
			but only to Jews.
		
01:07:36 --> 01:07:39
			That that Jesus primarily in the synoptic gospel,
		
01:07:39 --> 01:07:41
			so Matthew, Mark, and Luke,
		
01:07:42 --> 01:07:44
			He's actually teaching the Mosaic covenant.
		
01:07:45 --> 01:07:47
			Okay? But in John's gospel,
		
01:07:47 --> 01:07:48
			as well as
		
01:07:49 --> 01:07:52
			through Paul's writings, Jesus was advancing the Christian
		
01:07:52 --> 01:07:54
			covenant. So there's almost like 2 gospels.
		
01:07:55 --> 01:07:56
			So according according to Darby,
		
01:07:57 --> 01:07:59
			Jesus was teaching both dispensations.
		
01:08:00 --> 01:08:03
			Okay? Both both covenants are valid side by
		
01:08:03 --> 01:08:05
			side. Now Darby's dispensationalism,
		
01:08:06 --> 01:08:08
			eventually found its way across the pond,
		
01:08:09 --> 01:08:12
			to America. So pastor James Hall Brooks,
		
01:08:13 --> 01:08:15
			he kind of just fell in love with
		
01:08:15 --> 01:08:15
			the Darby,
		
01:08:16 --> 01:08:17
			with his teachings, right? Don't get the wrong
		
01:08:17 --> 01:08:18
			idea.
		
01:08:19 --> 01:08:19
			And then Brooks,
		
01:08:20 --> 01:08:21
			he he was in Saint Louis
		
01:08:22 --> 01:08:24
			and there was an annual Bible conference called
		
01:08:24 --> 01:08:26
			the Niagara Bible Conference.
		
01:08:27 --> 01:08:29
			And Brooks was often the keynote speaker.
		
01:08:30 --> 01:08:32
			So it was at this conference when Darbian,
		
01:08:32 --> 01:08:33
			Dispensationalism,
		
01:08:34 --> 01:08:37
			became more and more popular via James Brooks.
		
01:08:38 --> 01:08:40
			And Brooks had a preacher friend named Dwight
		
01:08:40 --> 01:08:41
			Moody.
		
01:08:42 --> 01:08:44
			And Moody would later establish the famous Moody
		
01:08:44 --> 01:08:45
			Bible Institute
		
01:08:46 --> 01:08:48
			in Chicago, where Bible is their middle name
		
01:08:48 --> 01:08:51
			as Bart Ehrman always says. Mhmm. And then
		
01:08:51 --> 01:08:51
			Moody
		
01:08:52 --> 01:08:52
			also became
		
01:08:53 --> 01:08:54
			a Darbian dispensationalist.
		
01:08:55 --> 01:08:57
			And then Moody befriended a man named Cyrus
		
01:08:58 --> 01:08:59
			Ingersoll Schofield.
		
01:09:00 --> 01:09:00
			Okay?
		
01:09:00 --> 01:09:01
			Now Schofield
		
01:09:02 --> 01:09:04
			was a morally questionable
		
01:09:05 --> 01:09:06
			lawyer and politician.
		
01:09:07 --> 01:09:09
			He was accused of multiple charges of theft,
		
01:09:10 --> 01:09:11
			bribery, forgery.
		
01:09:12 --> 01:09:14
			He was a deadbeat husband and father.
		
01:09:15 --> 01:09:16
			A self described alcoholic,
		
01:09:17 --> 01:09:19
			turned Christian minister.
		
01:09:19 --> 01:09:21
			So he became an ordained pastor
		
01:09:22 --> 01:09:23
			in Dallas in 18/83.
		
01:09:24 --> 01:09:25
			Mhmm. It's Scofield.
		
01:09:26 --> 01:09:26
			In 18/88,
		
01:09:27 --> 01:09:30
			he wrote a treatise called rightly dividing the
		
01:09:30 --> 01:09:32
			word of truth, rightly dividing the word of
		
01:09:32 --> 01:09:35
			truth. So he started calling himself,
		
01:09:35 --> 01:09:37
			CI Scofield DD,
		
01:09:37 --> 01:09:39
			that is doctor of divinity, although there's no
		
01:09:39 --> 01:09:41
			record of him ever graduating
		
01:09:42 --> 01:09:43
			from seminary. So it seemed like he gave
		
01:09:43 --> 01:09:45
			himself kind of an honorary doctorate,
		
01:09:45 --> 01:09:47
			kind of like what Dartmouth College did for
		
01:09:47 --> 01:09:48
			doctor Seuss.
		
01:09:49 --> 01:09:51
			Right? Honorary doctor, doctor Seuss wasn't a real
		
01:09:51 --> 01:09:52
			doctor. CI Scofield was not a real doctor.
		
01:09:53 --> 01:09:54
			In 190,
		
01:09:55 --> 01:09:57
			Schofield wrote his Schofield study Bible.
		
01:09:58 --> 01:09:59
			This was published by
		
01:10:00 --> 01:10:03
			Oxford. So this Bible, the Scofield study Bible
		
01:10:03 --> 01:10:04
			had a massive,
		
01:10:04 --> 01:10:05
			massive
		
01:10:06 --> 01:10:08
			impact on American Protestants
		
01:10:08 --> 01:10:09
			and evangelicals.
		
01:10:10 --> 01:10:11
			It is no exaggeration
		
01:10:11 --> 01:10:13
			that this Bible turned millions
		
01:10:14 --> 01:10:15
			of American protestants
		
01:10:16 --> 01:10:17
			into Christian Zionists.
		
01:10:17 --> 01:10:20
			I mean, it changed the generation of preachers.
		
01:10:20 --> 01:10:23
			His his Bible translation is essentially the King
		
01:10:23 --> 01:10:24
			James translation,
		
01:10:24 --> 01:10:27
			but he added all of these strange notes
		
01:10:28 --> 01:10:28
			in his
		
01:10:29 --> 01:10:32
			commentary. So in his commentary of Genesis 123.
		
01:10:32 --> 01:10:34
			Okay? So this is the most infamous one.
		
01:10:35 --> 01:10:37
			Mhmm. Okay. So this is God's promise to
		
01:10:37 --> 01:10:38
			Abraham.
		
01:10:39 --> 01:10:43
			Okay? So Scofield's commentary changed the game. So
		
01:10:43 --> 01:10:45
			basically, God says to Abraham, I will bless
		
01:10:45 --> 01:10:48
			those who bless you and curse those who
		
01:10:48 --> 01:10:48
			curse you.
		
01:10:49 --> 01:10:50
			So here's what Scofield wrote.
		
01:10:51 --> 01:10:53
			Right? He said, and curse those who curse
		
01:10:53 --> 01:10:53
			you,
		
01:10:54 --> 01:10:56
			wonderfully fulfilled in the history of the dispersion.
		
01:10:57 --> 01:11:00
			It has invariably fared ill with the people
		
01:11:00 --> 01:11:01
			who have persecuted
		
01:11:01 --> 01:11:02
			the Jew
		
01:11:03 --> 01:11:06
			well with those who have protected him, the
		
01:11:06 --> 01:11:09
			future will still more remarkably prove this principle.
		
01:11:10 --> 01:11:11
			Right? So so
		
01:11:12 --> 01:11:14
			so, basically, Scofield is applying
		
01:11:15 --> 01:11:16
			this verse
		
01:11:16 --> 01:11:18
			to ethnic Jews,
		
01:11:19 --> 01:11:22
			contemporary ethnic Jews, that this that the Jews
		
01:11:22 --> 01:11:25
			are still chosen, that anyone who curses Jews
		
01:11:25 --> 01:11:25
			have
		
01:11:26 --> 01:11:28
			will be cursed by God. And so after
		
01:11:28 --> 01:11:31
			Scofield, it became ubiquitous among Protestants
		
01:11:32 --> 01:11:33
			that Christians owe
		
01:11:34 --> 01:11:34
			unconditional,
		
01:11:35 --> 01:11:36
			unquestionable
		
01:11:37 --> 01:11:37
			loyalty
		
01:11:38 --> 01:11:41
			to the Jewish people because they never ceased
		
01:11:41 --> 01:11:42
			to be chosen.
		
01:11:42 --> 01:11:45
			Okay? This is Scofield's commentary. And so this
		
01:11:45 --> 01:11:46
			doggish
		
01:11:47 --> 01:11:49
			Christian loyalty, this this pathetic,
		
01:11:50 --> 01:11:51
			almost slavish
		
01:11:51 --> 01:11:54
			Mhmm. Christian loyalty to ethnic Jews
		
01:11:54 --> 01:11:58
			extends to the modern, murderous state of Israel.
		
01:11:58 --> 01:12:02
			Because eventually, Jesus will rule Israel. That's Jesus's
		
01:12:02 --> 01:12:02
			future kingdom.
		
01:12:03 --> 01:12:04
			Right?
		
01:12:04 --> 01:12:06
			But as we said, in light of the
		
01:12:06 --> 01:12:08
			New Testament, and this is a grave misleading
		
01:12:09 --> 01:12:12
			misreading of Genesis chapter 12 because Paul actually
		
01:12:12 --> 01:12:15
			quotes he actually Paul has a commentary on
		
01:12:15 --> 01:12:16
			Genesis chapter 12.
		
01:12:16 --> 01:12:19
			And Paul says that when it says Abraham
		
01:12:19 --> 01:12:22
			and his seed, his seed is only Jesus,
		
01:12:22 --> 01:12:23
			not the Israelites.
		
01:12:24 --> 01:12:26
			This is what Paul says in Galatians chapter
		
01:12:26 --> 01:12:29
			3. He says, if if you belong to
		
01:12:29 --> 01:12:31
			to Christ, then you are the seed of
		
01:12:31 --> 01:12:34
			Abraham. This is a conditional statement in Galatians
		
01:12:34 --> 01:12:36
			3. In other words, you have to believe
		
01:12:36 --> 01:12:38
			in Jesus or else you're no longer chosen,
		
01:12:39 --> 01:12:40
			right?
		
01:12:40 --> 01:12:41
			So according to the New Testament,
		
01:12:43 --> 01:12:45
			the church is the new Israel. The church
		
01:12:45 --> 01:12:46
			is a new Zion,
		
01:12:47 --> 01:12:47
			right?
		
01:12:48 --> 01:12:50
			Which does and can include some ethnic Jews
		
01:12:50 --> 01:12:53
			as well. But but belief in Jesus without
		
01:12:54 --> 01:12:56
			is without question. You have to believe in
		
01:12:56 --> 01:12:58
			Jesus. According to the New Testament. Okay? The
		
01:12:58 --> 01:12:59
			Last Supper,
		
01:13:01 --> 01:13:04
			at the Last Supper, this is this is
		
01:13:04 --> 01:13:04
			when the pronouncement
		
01:13:05 --> 01:13:07
			and initiation of the new covenant
		
01:13:08 --> 01:13:10
			covenant occurred. This was at Mount Zion
		
01:13:11 --> 01:13:13
			on Holy Thursday. And then the descent of
		
01:13:13 --> 01:13:15
			the Holy Spirit on the day of Pentecost
		
01:13:15 --> 01:13:18
			occurred in the same upper room 50 days
		
01:13:18 --> 01:13:19
			later on Mount Zion.
		
01:13:19 --> 01:13:21
			So both the establishment of the new covenant
		
01:13:21 --> 01:13:23
			as well as the proclamation of the new
		
01:13:23 --> 01:13:25
			covenant happened on Mount Zion in Jerusalem.
		
01:13:26 --> 01:13:27
			So you see what the authors of the
		
01:13:27 --> 01:13:30
			New Testament are saying. The Christian church is
		
01:13:30 --> 01:13:34
			the new Zion. Mhmm. When Thomas Aquinas wrote
		
01:13:34 --> 01:13:36
			his hymns praising Zion, there's a bunch of
		
01:13:36 --> 01:13:39
			hymns that Aquinas wrote where he's praising Zion.
		
01:13:39 --> 01:13:42
			He's praising the Christian church, not not some
		
01:13:42 --> 01:13:43
			future secular
		
01:13:43 --> 01:13:46
			Jewish ethno state. Yeah. So how how did
		
01:13:46 --> 01:13:47
			Scofield actually do it?
		
01:13:48 --> 01:13:49
			So so in 2005,
		
01:13:50 --> 01:13:51
			Joseph Canfield,
		
01:13:52 --> 01:13:54
			he wrote a biography about Schofield.
		
01:13:54 --> 01:13:57
			It's called the the incredible Schofield
		
01:13:57 --> 01:13:58
			and his Bible.
		
01:13:58 --> 01:14:00
			So according to Canfield,
		
01:14:01 --> 01:14:01
			in 1901,
		
01:14:02 --> 01:14:03
			Schofield joined
		
01:14:04 --> 01:14:04
			an exclusive
		
01:14:05 --> 01:14:07
			males only secret society
		
01:14:07 --> 01:14:09
			called the Lotus Club.
		
01:14:09 --> 01:14:13
			And Canfield suggests that someone highly influential within
		
01:14:13 --> 01:14:15
			the club, he thinks it was another lawyer
		
01:14:15 --> 01:14:17
			named Samuel Untermyer,
		
01:14:18 --> 01:14:20
			basically promoted and financed
		
01:14:21 --> 01:14:24
			Scofield's Bible project. In other words, Scofield had
		
01:14:24 --> 01:14:25
			powerful American Zionists
		
01:14:26 --> 01:14:30
			bankrolling his project. Mhmm. Scofield was the textbook
		
01:14:30 --> 01:14:32
			definition of what's known as a useful idiot.
		
01:14:33 --> 01:14:35
			Mhmm. Right? Someone who's used by powerful people
		
01:14:35 --> 01:14:38
			to do their bidding without really understanding the
		
01:14:38 --> 01:14:40
			consequences of his of his actions. So in
		
01:14:40 --> 01:14:43
			1948, when, you know, Israel became a state,
		
01:14:43 --> 01:14:44
			Darbian dispensationalism
		
01:14:45 --> 01:14:46
			through Schofield
		
01:14:47 --> 01:14:49
			exploded even more in popularity
		
01:14:49 --> 01:14:52
			among Western Protestants. So Israel has been restored.
		
01:14:52 --> 01:14:54
			You see? Just as Darby said. So this
		
01:14:54 --> 01:14:56
			further vindicated dispensationalism.
		
01:14:57 --> 01:14:58
			And so the Christian Zionist,
		
01:14:59 --> 01:15:01
			they were saying, you know, we better be
		
01:15:01 --> 01:15:03
			nice to Israel or else God will curse
		
01:15:03 --> 01:15:04
			us
		
01:15:04 --> 01:15:07
			according to Genesis, you know, 12:3. We better
		
01:15:07 --> 01:15:09
			we better be nice to Israel because it
		
01:15:09 --> 01:15:11
			is Jesus' future kingdom.
		
01:15:12 --> 01:15:14
			Mhmm. Now one of Scofield's students, was named
		
01:15:14 --> 01:15:15
			Louis Schaeffer.
		
01:15:16 --> 01:15:17
			He died in 1952.
		
01:15:18 --> 01:15:22
			And Schaeffer founded the Dallas Theological Seminary in
		
01:15:22 --> 01:15:22
			1924.
		
01:15:23 --> 01:15:25
			So he was actually the president of of
		
01:15:25 --> 01:15:27
			Dallas Theological Seminary until 1952.
		
01:15:28 --> 01:15:29
			A famous alumnus
		
01:15:29 --> 01:15:30
			of DTS,
		
01:15:31 --> 01:15:33
			is a man named Hal Lindsey,
		
01:15:33 --> 01:15:35
			and he's still alive.
		
01:15:35 --> 01:15:36
			In 1973,
		
01:15:37 --> 01:15:39
			Lindsey wrote this book that took the world
		
01:15:39 --> 01:15:40
			by storm.
		
01:15:41 --> 01:15:43
			It it had the power of 30 Harry
		
01:15:43 --> 01:15:44
			Potters.
		
01:15:44 --> 01:15:47
			Wow. It was called the late great planet
		
01:15:47 --> 01:15:47
			Earth.
		
01:15:48 --> 01:15:51
			Mhmm. Okay? Millions upon millions of copies were
		
01:15:51 --> 01:15:51
			sold.
		
01:15:52 --> 01:15:53
			I mean, it seemed like everyone in America
		
01:15:53 --> 01:15:56
			was reading this book about end times prophecies
		
01:15:56 --> 01:15:56
			in the Bible
		
01:15:57 --> 01:15:59
			through a lens of Darbian dispensationalism.
		
01:16:00 --> 01:16:01
			It was even made into a film that
		
01:16:01 --> 01:16:04
			was narrated by Orson Welles. So Hal Lindsey,
		
01:16:04 --> 01:16:07
			by the way, he said in 1979 that
		
01:16:07 --> 01:16:08
			that Jesus would return in 1988.
		
01:16:10 --> 01:16:12
			Because there's a verse in Matthew 24
		
01:16:12 --> 01:16:15
			where Jesus at least the Methian Jesus says,
		
01:16:15 --> 01:16:18
			this generation shall not pass away until all
		
01:16:18 --> 01:16:20
			these things are fulfilled. The present generation
		
01:16:21 --> 01:16:23
			will live to see it all. So apparently,
		
01:16:23 --> 01:16:26
			Jesus was speaking about this restored kingdom.
		
01:16:26 --> 01:16:29
			So one generation is 40 years. Right? In
		
01:16:29 --> 01:16:30
			1948,
		
01:16:30 --> 01:16:33
			the restoration of National Israel also known as
		
01:16:33 --> 01:16:34
			the Nakba,
		
01:16:34 --> 01:16:35
			plus 40
		
01:16:36 --> 01:16:38
			1988. Right? So that never happened.
		
01:16:39 --> 01:16:40
			In 1984,
		
01:16:42 --> 01:16:44
			Oxford put out the new Scofield
		
01:16:45 --> 01:16:48
			study bible. Okay? And they added this clarifying
		
01:16:48 --> 01:16:51
			comment. For a nation to commit the sin
		
01:16:51 --> 01:16:51
			of antisemitism
		
01:16:53 --> 01:16:54
			brings inevitable judgment.
		
01:16:56 --> 01:16:57
			For a nation to commit the sin of
		
01:16:57 --> 01:16:58
			antisemitism
		
01:16:58 --> 01:17:01
			brings inevitable judgments. Ajit, you know the new
		
01:17:01 --> 01:17:02
			you know the New Testament Jesus?
		
01:17:03 --> 01:17:05
			He said that the that the the only
		
01:17:05 --> 01:17:06
			unforgivable sin was blasphemy
		
01:17:07 --> 01:17:08
			against the Holy Spirit.
		
01:17:08 --> 01:17:11
			Yeah. Now in today's, you know, Zeitgeist,
		
01:17:11 --> 01:17:14
			we're constantly told that any critique of Zionism,
		
01:17:15 --> 01:17:16
			is anti Semitic. Oh, geez.
		
01:17:17 --> 01:17:19
			So so anti anti Zionism
		
01:17:19 --> 01:17:21
			is a form of antisemitism.
		
01:17:22 --> 01:17:23
			This is what we're told. Yeah. So then
		
01:17:23 --> 01:17:25
			so then Christians who read that note from
		
01:17:25 --> 01:17:26
			Scofield,
		
01:17:27 --> 01:17:30
			must only conclude that anti Zionism is the
		
01:17:30 --> 01:17:32
			unforgivable sin in the sight of God. For
		
01:17:32 --> 01:17:34
			a nation to commit the sin of anti
		
01:17:34 --> 01:17:37
			Semitism, a form of which is anti
		
01:17:37 --> 01:17:39
			Zionism, brings inevitable
		
01:17:39 --> 01:17:40
			judgment.
		
01:17:40 --> 01:17:42
			Right? And there's a bunch of things that
		
01:17:42 --> 01:17:43
			he says, for example, Scofield,
		
01:17:45 --> 01:17:47
			in his commentary of Hosea chapter 1 verse
		
01:17:47 --> 01:17:49
			10, this is what he said. He said,
		
01:17:49 --> 01:17:52
			the expression my people, am me in Hebrew,
		
01:17:52 --> 01:17:54
			is used in the Old Testament
		
01:17:54 --> 01:17:57
			exclusively of Israel Mhmm. Nation.
		
01:17:57 --> 01:18:00
			He's just wrong here. He's demonstrably wrong.
		
01:18:01 --> 01:18:04
			Isaiah 1925, it says Baruch ami Mitzrayim.
		
01:18:05 --> 01:18:06
			Blessed be Egypt,
		
01:18:07 --> 01:18:08
			my people.
		
01:18:08 --> 01:18:10
			He's just wrong. In his commentary of Genesis,
		
01:18:12 --> 01:18:15
			Scofield wrote, quote, the Palestinian covenant gives the
		
01:18:15 --> 01:18:18
			conditions under which Israel, he's talking about physical
		
01:18:18 --> 01:18:18
			Israel,
		
01:18:19 --> 01:18:21
			entered the promised land. It is important to
		
01:18:21 --> 01:18:23
			see that the nation has never as yet
		
01:18:23 --> 01:18:27
			taken the land under the unconditional Abrahamic covenant,
		
01:18:28 --> 01:18:30
			nor has it ever possessed the whole land.
		
01:18:31 --> 01:18:33
			This is just wrong. If you read Joshua
		
01:18:34 --> 01:18:35
			2143,
		
01:18:35 --> 01:18:37
			this is what it says. So the Lord
		
01:18:37 --> 01:18:38
			gave Israel
		
01:18:39 --> 01:18:41
			all the land, Kol Eretz, it says in
		
01:18:41 --> 01:18:43
			the Hebrew, all the land
		
01:18:43 --> 01:18:45
			He had sworn to their ancestors and they
		
01:18:45 --> 01:18:48
			took possession of it and settled there. So
		
01:18:48 --> 01:18:48
			Scofield
		
01:18:49 --> 01:18:51
			wants us to think that this is still
		
01:18:51 --> 01:18:52
			an outstanding promise
		
01:18:53 --> 01:18:55
			that God has not yet fulfilled his side
		
01:18:55 --> 01:18:58
			of the deal. Mhmm. Right? It's really amazing.
		
01:18:58 --> 01:19:01
			And then he says, 2 dispositions and restorations
		
01:19:01 --> 01:19:03
			have been accomplished. Israel is now in the
		
01:19:03 --> 01:19:04
			3rd dispersion
		
01:19:04 --> 01:19:07
			from which she will be restored at the
		
01:19:07 --> 01:19:09
			return of the Lord as king. So I
		
01:19:09 --> 01:19:11
			think Christians, they need to ask themselves.
		
01:19:11 --> 01:19:14
			They need to ask themselves a very important
		
01:19:14 --> 01:19:16
			question. Who are you going to believe? Who
		
01:19:16 --> 01:19:18
			do you follow? Schofield or scripture?
		
01:19:18 --> 01:19:19
			Yeah.
		
01:19:21 --> 01:19:21
			Darby,
		
01:19:22 --> 01:19:25
			writes this. It seems it has one beneficiary,
		
01:19:25 --> 01:19:28
			which is the Zionist Jews. So who's behind
		
01:19:28 --> 01:19:31
			Darby? There there's no he's not been Christians
		
01:19:31 --> 01:19:34
			are not benefiting anything from this. There must
		
01:19:34 --> 01:19:36
			be something behind Darby. What motivated him to
		
01:19:36 --> 01:19:39
			do this? I don't know. Maybe Shaitan probably.
		
01:19:39 --> 01:19:41
			I mean That's a good question.
		
01:19:41 --> 01:19:43
			You know, it's a the like the, as
		
01:19:43 --> 01:19:45
			one of my teachers said, you know, the
		
01:19:45 --> 01:19:47
			the it's not of every bad idea. Yeah.
		
01:19:48 --> 01:19:49
			You take take it back far enough.
		
01:19:50 --> 01:19:52
			It'll go to at least, but are is
		
01:19:52 --> 01:19:55
			there are there Zionist thinkers at the time?
		
01:19:56 --> 01:19:59
			Zionism Christian Zionism actually predates Jewish Zionism. So
		
01:19:59 --> 01:20:01
			Christian Zionism actually goes back to, like, the
		
01:20:01 --> 01:20:02
			16th century or something.
		
01:20:03 --> 01:20:05
			But what is the exact motivation of Darby?
		
01:20:05 --> 01:20:07
			I don't I don't know.
		
01:20:07 --> 01:20:08
			Because,
		
01:20:08 --> 01:20:11
			when was he writing in in relative to
		
01:20:11 --> 01:20:11
			Herzl?
		
01:20:12 --> 01:20:15
			So he's yeah. So he's 18th. He's before
		
01:20:15 --> 01:20:16
			Herzl.
		
01:20:16 --> 01:20:19
			He's before Herzl. He's like 18/31 is when
		
01:20:19 --> 01:20:21
			the is when the, the the brethren, the
		
01:20:21 --> 01:20:23
			Plymouth Brethren were founded.
		
01:20:23 --> 01:20:24
			So this idea that,
		
01:20:25 --> 01:20:28
			Zionism came around and the
		
01:20:28 --> 01:20:30
			beginnings of what we now call the Israel
		
01:20:30 --> 01:20:32
			lobby is developing
		
01:20:32 --> 01:20:34
			Correct. Then influences,
		
01:20:35 --> 01:20:36
			the evangelicals,
		
01:20:37 --> 01:20:39
			evangelical world, that's actually not correct
		
01:20:40 --> 01:20:41
			because Darby predates.
		
01:20:42 --> 01:20:42
			Yeah.
		
01:20:42 --> 01:20:43
			Maybe,
		
01:20:43 --> 01:20:46
			you know? Yeah. In Scofield, he wrote his
		
01:20:46 --> 01:20:49
			his famous, treatise in 18/88,
		
01:20:49 --> 01:20:52
			you know, in the first Zionist conference
		
01:20:52 --> 01:20:53
			was in 18/97.
		
01:20:53 --> 01:20:56
			Yeah. This is well before that. Well before
		
01:20:56 --> 01:20:57
			that, and even 18/97
		
01:20:58 --> 01:21:00
			for the next few years, it's laughed at.
		
01:21:01 --> 01:21:01
			Right?
		
01:21:02 --> 01:21:02
			And
		
01:21:03 --> 01:21:05
			so it's very strange what would make them
		
01:21:05 --> 01:21:07
			so was it was it, an issue that
		
01:21:08 --> 01:21:09
			they don't like the idea of people going
		
01:21:09 --> 01:21:10
			to *
		
01:21:10 --> 01:21:12
			and they live Christians and Jews.
		
01:21:13 --> 01:21:15
			So let's find a way, like, almost like
		
01:21:15 --> 01:21:18
			a perennialist, relativist type of thing where nobody
		
01:21:18 --> 01:21:21
			really goes to * and everything's good. Yeah.
		
01:21:21 --> 01:21:23
			I mean, I've I've thought about that. It's
		
01:21:23 --> 01:21:26
			there's a lot of similarities with with, with
		
01:21:26 --> 01:21:28
			the Darby and dispensationalism and kind of the
		
01:21:28 --> 01:21:29
			perennial philosophy.
		
01:21:29 --> 01:21:32
			Mhmm. Right? That these covenants remain open and,
		
01:21:32 --> 01:21:34
			you know, things like that. Maybe that was
		
01:21:34 --> 01:21:36
			a motivation. Maybe it it sort of was
		
01:21:36 --> 01:21:37
			intended to be,
		
01:21:39 --> 01:21:41
			something that the feel good type of thing.
		
01:21:41 --> 01:21:43
			Exactly. And then they just it just you
		
01:21:43 --> 01:21:44
			know, that's the thing. It just blew up
		
01:21:44 --> 01:21:45
			and then and people don't think about the
		
01:21:45 --> 01:21:48
			the consequences of of of what they say
		
01:21:48 --> 01:21:48
			or what they do.
		
01:21:49 --> 01:21:50
			I could see that,
		
01:21:51 --> 01:21:53
			a a Zionist loving this idea. Let's fund
		
01:21:53 --> 01:21:55
			this book, and let's make sure it spreads
		
01:21:55 --> 01:21:58
			far and wide. Right. But, sort of laughing
		
01:21:58 --> 01:22:01
			at it simultaneously because their end times, like,
		
01:22:02 --> 01:22:04
			results, when they finally get to the meeting
		
01:22:04 --> 01:22:04
			point,
		
01:22:05 --> 01:22:07
			they got totally opposite beliefs. Right? Yeah. I
		
01:22:07 --> 01:22:09
			mean, the book of Revelation says
		
01:22:09 --> 01:22:12
			that. Revelation chapter 2 that only a 144,000
		
01:22:12 --> 01:22:15
			Israelites will go to heaven anyway. Yeah. So
		
01:22:15 --> 01:22:15
			12,000
		
01:22:16 --> 01:22:18
			from the from from each tribe. Sure. Sure,
		
01:22:18 --> 01:22:20
			Ajay. Ajay.
		
01:22:20 --> 01:22:21
			So,
		
01:22:21 --> 01:22:23
			we we talked about these things. Now
		
01:22:24 --> 01:22:26
			the Christians though do have
		
01:22:26 --> 01:22:27
			an antichrist.
		
01:22:29 --> 01:22:31
			The Christians, yes.
		
01:22:31 --> 01:22:34
			And the Christian what are what are the
		
01:22:34 --> 01:22:35
			signs of the Christian antichrist?
		
01:22:36 --> 01:22:39
			I've come upon many evangelicals that say the
		
01:22:39 --> 01:22:40
			Islamic Messiah,
		
01:22:41 --> 01:22:44
			even they now know about the Mahdi, will
		
01:22:44 --> 01:22:45
			be is the Christian
		
01:22:46 --> 01:22:46
			antichrist.
		
01:22:47 --> 01:22:48
			So in this sense,
		
01:22:48 --> 01:22:50
			Islamic and Christian end times,
		
01:22:51 --> 01:22:52
			they sort of do meet up
		
01:22:53 --> 01:22:56
			in opposites in a sense. From the Christian
		
01:22:56 --> 01:22:56
			world view,
		
01:22:57 --> 01:22:58
			it does meet up.
		
01:22:58 --> 01:22:59
			Yeah. So the antichrist,
		
01:23:00 --> 01:23:02
			so the term antichrist is used a couple
		
01:23:02 --> 01:23:04
			of times in the New Testament, so Paul
		
01:23:04 --> 01:23:07
			uses it, sorry, the the the author of
		
01:23:07 --> 01:23:09
			the first epistle of John, he's called the
		
01:23:09 --> 01:23:09
			elder,
		
01:23:10 --> 01:23:12
			He uses it in chapter 2 verse 22,
		
01:23:13 --> 01:23:14
			and he says something very interesting. He says,
		
01:23:14 --> 01:23:16
			whoever does not believe Jesus is the Christ
		
01:23:16 --> 01:23:17
			is an antichrist.
		
01:23:18 --> 01:23:20
			Mhmm. Right? Which is very interesting because,
		
01:23:21 --> 01:23:23
			you know, like Yeah. A lot of 1,000,000
		
01:23:23 --> 01:23:23
			antichrist.
		
01:23:24 --> 01:23:26
			Yeah. Exactly. And I mean, Muslims and Christians
		
01:23:26 --> 01:23:27
			believe that
		
01:23:27 --> 01:23:29
			Jesus is the Christ at least in some
		
01:23:29 --> 01:23:31
			sense, but the Jews don't believe. So it
		
01:23:31 --> 01:23:32
			seems like this language is is sort of,
		
01:23:33 --> 01:23:34
			you know, anti Jewish polemic here,
		
01:23:35 --> 01:23:37
			But Paul also mentions the antichrist in first
		
01:23:37 --> 01:23:38
			Thessalonians.
		
01:23:39 --> 01:23:39
			Right?
		
01:23:40 --> 01:23:42
			And that he he he says something just
		
01:23:42 --> 01:23:44
			very brief. He says that the antichrist will
		
01:23:44 --> 01:23:47
			sit in the temple. Mhmm. Okay? And declare
		
01:23:47 --> 01:23:48
			himself to be God.
		
01:23:49 --> 01:23:50
			So
		
01:23:50 --> 01:23:53
			Christian scholars have somehow worked out that halfway
		
01:23:53 --> 01:23:54
			through the tribulation,
		
01:23:55 --> 01:23:56
			three and a half years into the tribulation,
		
01:23:56 --> 01:23:58
			the Antichrist who made some sort
		
01:23:58 --> 01:24:01
			of peace treaty or something with with Israel
		
01:24:01 --> 01:24:02
			will actually
		
01:24:02 --> 01:24:05
			disobey Israel and then seize the temple
		
01:24:05 --> 01:24:06
			and
		
01:24:06 --> 01:24:08
			then start oppressing the people of God.
		
01:24:10 --> 01:24:11
			But as far as
		
01:24:12 --> 01:24:12
			details,
		
01:24:13 --> 01:24:15
			that that's all it really says, and then
		
01:24:15 --> 01:24:17
			there's a lot of speculation from early church
		
01:24:17 --> 01:24:18
			fathers and things like that.
		
01:24:18 --> 01:24:21
			But but you're right, and I just wanted
		
01:24:21 --> 01:24:22
			to mention as well, a very a very
		
01:24:22 --> 01:24:25
			common, deception actually that's used by Christian apologists
		
01:24:26 --> 01:24:28
			is to say that the Muslim Messiah
		
01:24:29 --> 01:24:31
			is the Mehdi. Yeah. Right? So they use
		
01:24:31 --> 01:24:32
			that term Messiah,
		
01:24:34 --> 01:24:36
			That's what they call him, the Muslim messiah.
		
01:24:36 --> 01:24:37
			So, obviously, the Mehdi,
		
01:24:38 --> 01:24:40
			I mean, it's totally wrong. The Mehdi is
		
01:24:40 --> 01:24:42
			is the guided one from the of
		
01:24:43 --> 01:24:44
			the prophet Muhammad, salallahu alaihi.
		
01:24:45 --> 01:24:46
			So he'll be a leader of Muslims, but
		
01:24:46 --> 01:24:48
			he's he's not the messiah. So I always
		
01:24:48 --> 01:24:51
			correct Christians, and I think they're doing this.
		
01:24:51 --> 01:24:52
			I don't know. It seems like they should
		
01:24:52 --> 01:24:53
			know better. I wanna have a good opinion
		
01:24:53 --> 01:24:55
			of people, but, you know, people are there's
		
01:24:55 --> 01:24:57
			Shay'atim from the from the ins.
		
01:24:57 --> 01:25:00
			The Quran tells us explicitly many, many times
		
01:25:00 --> 01:25:01
			that the Messiah is.
		
01:25:02 --> 01:25:04
			Yeah. Right? So that's that's something that I
		
01:25:04 --> 01:25:05
			think,
		
01:25:06 --> 01:25:09
			we should stress in in interfaith dialogue is
		
01:25:09 --> 01:25:11
			that we have something in common and that
		
01:25:11 --> 01:25:14
			obviously, the our concept of messianism is a
		
01:25:14 --> 01:25:14
			bit different.
		
01:25:15 --> 01:25:17
			But the Messiah, according to the Quran, which
		
01:25:17 --> 01:25:18
			is our primary source,
		
01:25:19 --> 01:25:19
			is
		
01:25:20 --> 01:25:21
			the Messiah is Jesus, the son of Mary,
		
01:25:21 --> 01:25:23
			Jesus of Nazareth, the same Jesus
		
01:25:24 --> 01:25:25
			who lived 2000 years ago,
		
01:25:26 --> 01:25:27
			in in Galilee.
		
01:25:27 --> 01:25:28
			So
		
01:25:29 --> 01:25:31
			that's that's an important,
		
01:25:32 --> 01:25:34
			I think this distinction to make between the
		
01:25:34 --> 01:25:34
			Mehdi
		
01:25:35 --> 01:25:36
			and the Messiah.
		
01:25:37 --> 01:25:39
			Mhmm. And because I think people are just
		
01:25:39 --> 01:25:41
			being misled by these by these preachers that
		
01:25:41 --> 01:25:42
			have these sort of anti Muslim
		
01:25:43 --> 01:25:44
			polemical bends to them or something.
		
01:25:45 --> 01:25:48
			It's funny that I, was watching one evangelical
		
01:25:48 --> 01:25:51
			and, you know, they they they raise themselves
		
01:25:51 --> 01:25:54
			up to be ministers very quick. As soon
		
01:25:54 --> 01:25:55
			as they repent,
		
01:25:56 --> 01:25:57
			they become ministers,
		
01:25:57 --> 01:25:59
			And there's no training in between,
		
01:25:59 --> 01:26:02
			and they were completely confused by the concept.
		
01:26:02 --> 01:26:04
			So they like the idea that the Muslim
		
01:26:04 --> 01:26:04
			Mahdi,
		
01:26:04 --> 01:26:06
			as they call it, is the antichrist.
		
01:26:07 --> 01:26:09
			Then they have a big problem with the
		
01:26:09 --> 01:26:11
			idea that we then believe that Jesus is
		
01:26:11 --> 01:26:13
			gonna come back. And they don't know how
		
01:26:13 --> 01:26:15
			to put 2 and 2 together with that.
		
01:26:15 --> 01:26:15
			But,
		
01:26:17 --> 01:26:19
			so I think we covered everything that we
		
01:26:19 --> 01:26:20
			wanted to cover. This the the I think
		
01:26:20 --> 01:26:22
			for a lot of people, the Darby,
		
01:26:23 --> 01:26:23
			predating
		
01:26:24 --> 01:26:25
			Hertzel.
		
01:26:26 --> 01:26:28
			It's something new to a lot of people
		
01:26:28 --> 01:26:30
			because, you know, the usual talk is that
		
01:26:31 --> 01:26:32
			the the the
		
01:26:32 --> 01:26:34
			the Jews cooked up this stuff.
		
01:26:35 --> 01:26:37
			Mhmm. Let's not get into the,
		
01:26:37 --> 01:26:38
			you know, Protestant,
		
01:26:39 --> 01:26:39
			Bible,
		
01:26:40 --> 01:26:42
			which is clearly not the case.
		
01:26:42 --> 01:26:43
			This was a Christian thing. Yeah. Like you
		
01:26:43 --> 01:26:45
			said, Edmund Allenby,
		
01:26:45 --> 01:26:47
			David Lloyd George, these are
		
01:26:47 --> 01:26:49
			you know, maybe it's just, you know, Zionism
		
01:26:49 --> 01:26:50
			is something that
		
01:26:51 --> 01:26:53
			it was in their strategic interest
		
01:26:53 --> 01:26:55
			because they had these colonies in the in
		
01:26:55 --> 01:26:57
			the in the Muslim majority world and Yeah.
		
01:26:57 --> 01:26:59
			You know, he's trying to make some allies
		
01:26:59 --> 01:27:02
			amongst the Jews and who knows? It's it's
		
01:27:02 --> 01:27:04
			it's it's a it's a deep rabbit hole.
		
01:27:04 --> 01:27:06
			Are is are the Rothschilds involved in the
		
01:27:06 --> 01:27:09
			Scofield Bible at all? Is this conspiracy theory?
		
01:27:09 --> 01:27:12
			Are they truly involved in funding it? I
		
01:27:12 --> 01:27:13
			haven't heard anything like that.
		
01:27:14 --> 01:27:16
			I haven't heard. No. I don't know.
		
01:27:17 --> 01:27:19
			Last question. Did you read the book, Forcing
		
01:27:19 --> 01:27:21
			God's Hands? That was written way back.
		
01:27:23 --> 01:27:24
			I've I've heard of it. I haven't read
		
01:27:24 --> 01:27:27
			it though. It's essentially the
		
01:27:27 --> 01:27:28
			the it's it's,
		
01:27:29 --> 01:27:31
			Christian Zionism, essentially.
		
01:27:31 --> 01:27:34
			Mhmm. And the policies that it produces,
		
01:27:35 --> 01:27:37
			essentially for the sake of bringing back Christ.
		
01:27:38 --> 01:27:40
			Yeah. I mean, we we have these Christian
		
01:27:40 --> 01:27:42
			Zionist leaders and preachers on television
		
01:27:42 --> 01:27:44
			with millions of followers
		
01:27:44 --> 01:27:46
			stoking hatred for Muslims,
		
01:27:47 --> 01:27:49
			offering these like half witted,
		
01:27:50 --> 01:27:50
			ridiculous,
		
01:27:51 --> 01:27:54
			futuristic interpretations of biblical verses Yeah. Where they're
		
01:27:54 --> 01:27:56
			like, you know, this is, you know,
		
01:27:56 --> 01:27:59
			Babylon the Great and the mother of harlots,
		
01:27:59 --> 01:28:02
			Saddam Hussein and Iraq, all for the glory
		
01:28:02 --> 01:28:04
			of I mean, it's war hawking. Yeah. War
		
01:28:04 --> 01:28:06
			hawking for Israel by means of bad theology.
		
01:28:06 --> 01:28:09
			Yeah. Christian Zionism is a murderous ideology.
		
01:28:09 --> 01:28:12
			There's there is a book I recommend by
		
01:28:12 --> 01:28:14
			doctor Steven Sizer. He's a Christian. He's non
		
01:28:14 --> 01:28:16
			Zionist. It's called Christian Zionism, a road map
		
01:28:16 --> 01:28:17
			to Armageddon.
		
01:28:18 --> 01:28:20
			And this is exactly what it is. This
		
01:28:20 --> 01:28:21
			is a roadmap to Armageddon.
		
01:28:22 --> 01:28:25
			Yeah. It's it's pretty it's pretty crazy.
		
01:28:26 --> 01:28:28
			So yeah. I mean, I but you're exactly
		
01:28:28 --> 01:28:30
			right. I mean, Christian Zionism predates,
		
01:28:32 --> 01:28:34
			any type of Jewish Zionism, at least before
		
01:28:34 --> 01:28:36
			became very popular within within Judaism.
		
01:28:38 --> 01:28:39
			Shai Adjeep,
		
01:28:40 --> 01:28:42
			well, I, thank you for your time. We
		
01:28:42 --> 01:28:44
			kept you a little over an hour, but
		
01:28:44 --> 01:28:45
			thank you so much.
		
01:28:46 --> 01:28:47
			Thanks for having me. And,
		
01:28:48 --> 01:28:50
			hopefully, we'll see where where all this goes
		
01:28:50 --> 01:28:52
			and and and perhaps have you back for,
		
01:28:53 --> 01:28:56
			the continuation as we see where the things
		
01:28:56 --> 01:28:57
			on the ground,
		
01:28:58 --> 01:29:00
			go with this whole situation in Gaza. But,
		
01:29:00 --> 01:29:01
			again,
		
01:29:01 --> 01:29:02
			and thank you again.
		
01:29:03 --> 01:29:05
			Doctor Alayatai is in California.
		
01:29:05 --> 01:29:08
			He's a professor at Zetuna College. He teaches
		
01:29:08 --> 01:29:10
			comparative religion there, and he teaches,
		
01:29:11 --> 01:29:13
			he's been teaching there for quite a while.
		
01:29:13 --> 01:29:15
			And he's one of the, really, the OGs
		
01:29:15 --> 01:29:16
			of the, of
		
01:29:17 --> 01:29:18
			the in
		
01:29:18 --> 01:29:19
			in the Dua
		
01:29:20 --> 01:29:21
			at the time. So thank you so much
		
01:29:21 --> 01:29:23
			for for coming on.
		
01:29:24 --> 01:29:26
			Thank you so much. My long peace.
		
01:29:27 --> 01:29:28
			Thank you.
		
01:29:28 --> 01:29:29
			Bye bye.
		
01:29:29 --> 01:29:31
			Alright, brothers and sisters. There you have it.
		
01:29:32 --> 01:29:35
			Really, really useful and important information for all
		
01:29:35 --> 01:29:36
			of us to have
		
01:29:37 --> 01:29:39
			on the situation in the world today. We're
		
01:29:39 --> 01:29:41
			not dealing with merely a situation of people
		
01:29:41 --> 01:29:44
			with, dealing with financial issues, political, you know,
		
01:29:44 --> 01:29:47
			geopolitics and economics. We do have people who
		
01:29:47 --> 01:29:48
			have
		
01:29:48 --> 01:29:49
			people with,
		
01:29:52 --> 01:29:53
			really end time beliefs,
		
01:29:53 --> 01:29:55
			and that's what's going on, and that's what
		
01:29:55 --> 01:29:57
			they're doing. When when Netanyahu evokes the Amalek,
		
01:29:58 --> 01:29:59
			you know what that means now.
		
01:30:00 --> 01:30:02
			When the Christian Zionists when you drive on
		
01:30:02 --> 01:30:03
			Texas,
		
01:30:03 --> 01:30:05
			from Houston all the way to Dallas, it's
		
01:30:05 --> 01:30:06
			all megachurches
		
01:30:06 --> 01:30:09
			with massive Zionist flags bigger than the American
		
01:30:09 --> 01:30:10
			flag.
		
01:30:11 --> 01:30:14
			You now know the source. K? They have
		
01:30:14 --> 01:30:16
			an original source. It's it wasn't simply,
		
01:30:16 --> 01:30:17
			you know,
		
01:30:18 --> 01:30:19
			Jewish scheming
		
01:30:20 --> 01:30:21
			against the protestants
		
01:30:21 --> 01:30:23
			that, you know, made them go this direction.
		
01:30:23 --> 01:30:25
			They have their own reasons to believe this
		
01:30:25 --> 01:30:26
			and their own people.
		
01:30:26 --> 01:30:29
			Now who is behind Darby? Maybe we'll we'll
		
01:30:29 --> 01:30:29
			never know.
		
01:30:30 --> 01:30:31
			But then again, there you have a religion,
		
01:30:32 --> 01:30:34
			where one guy cooks up an idea,
		
01:30:36 --> 01:30:37
			and it is now the religion of 1,000,000.
		
01:30:37 --> 01:30:39
			This would never happen in Islam.
		
01:30:39 --> 01:30:41
			Like, one guy cooking up an idea that's
		
01:30:41 --> 01:30:44
			completely antithetical to the book and the sunnah.
		
01:30:44 --> 01:30:46
			You're not gonna get away with this for
		
01:30:46 --> 01:30:48
			too long. And if you do, it'll be
		
01:30:48 --> 01:30:48
			a minority.
		
01:30:49 --> 01:30:51
			But this is now the majority of protestantism,
		
01:30:53 --> 01:30:53
			and protestants
		
01:30:55 --> 01:30:58
			are all about bringing back Zion, bringing back
		
01:30:58 --> 01:30:58
			the land,
		
01:30:59 --> 01:31:00
			of Israel for Christ.
		
01:31:01 --> 01:31:04
			Yet we found that in Orthodox Judaism,
		
01:31:05 --> 01:31:06
			if you didn't watch, if you didn't see
		
01:31:06 --> 01:31:10
			this, Orthodox Judaism, this is completely sinful.
		
01:31:11 --> 01:31:14
			Upon every righteous Jew is 3 oaths, says
		
01:31:14 --> 01:31:16
			doctor Adi brought forth.
		
01:31:16 --> 01:31:19
			1 and they essentially entail
		
01:31:19 --> 01:31:20
			we've we accept
		
01:31:21 --> 01:31:22
			our exile.
		
01:31:23 --> 01:31:25
			We will be good citizens wherever we live,
		
01:31:25 --> 01:31:26
			and we will do nothing.
		
01:31:27 --> 01:31:29
			We will not take a single action
		
01:31:30 --> 01:31:31
			to bring back,
		
01:31:32 --> 01:31:34
			the the the the holy land.
		
01:31:35 --> 01:31:36
			Okay? We will do nothing.
		
01:31:38 --> 01:31:40
			So very interesting, very informative stuff, and I'm
		
01:31:40 --> 01:31:43
			happy we he brought something that wasn't that
		
01:31:43 --> 01:31:45
			really is a continuation. You should watch the
		
01:31:45 --> 01:31:46
			blog in theology,
		
01:31:47 --> 01:31:49
			radical Judaism episode, and then watch this.
		
01:31:50 --> 01:31:51
			It's a continuation of it, and you'll learn
		
01:31:51 --> 01:31:53
			a lot that you didn't see there.
		
01:31:53 --> 01:31:56
			Okay. So alright. Let's let's open up for
		
01:31:56 --> 01:31:58
			some q and a. We got maybe a
		
01:31:58 --> 01:31:59
			few minutes
		
01:31:59 --> 01:32:00
			to do some
		
01:32:01 --> 01:32:03
			question and answer.
		
01:32:03 --> 01:32:05
			Omar, was there someone at the door or
		
01:32:05 --> 01:32:05
			something?
		
01:32:08 --> 01:32:09
			Zeeshan got his food.
		
01:32:14 --> 01:32:16
			I'm just getting this well well, what kind
		
01:32:16 --> 01:32:17
			of food is it is the question. Peri
		
01:32:17 --> 01:32:20
			Peri chicken. Peri Peri chicken today. Woah.
		
01:32:21 --> 01:32:23
			Well, probably less calories than pizza.
		
01:32:24 --> 01:32:25
			Yeah.
		
01:32:31 --> 01:32:34
			We gotta look into anti Zionist or non
		
01:32:34 --> 01:32:35
			Zionist evangelicals
		
01:32:35 --> 01:32:37
			and non Zionist Jews. We need to get
		
01:32:37 --> 01:32:38
			them on, and I would like to have
		
01:32:38 --> 01:32:40
			a debate, to be honest with you, with
		
01:32:40 --> 01:32:42
			Orthodox Jew and Rabbi Andrew Meyer.
		
01:32:42 --> 01:32:44
			Because, you know, like,
		
01:32:44 --> 01:32:46
			it's it's very difficult
		
01:32:47 --> 01:32:51
			it's very difficult in in any text, any
		
01:32:51 --> 01:32:53
			actual interpretation
		
01:32:53 --> 01:32:55
			to just render things a metaphor.
		
01:32:56 --> 01:32:58
			It causes more problems for you
		
01:32:59 --> 01:32:59
			than it solves.
		
01:33:00 --> 01:33:03
			K. Now this young rabbi, Andrew Meyer, he
		
01:33:03 --> 01:33:05
			seems like a nice guy. Right? But
		
01:33:05 --> 01:33:08
			he does have this interpretation that that a
		
01:33:08 --> 01:33:10
			lot of this stuff is metaphoric.
		
01:33:11 --> 01:33:13
			We know those this group in Islam.
		
01:33:14 --> 01:33:16
			Right? We just dealt with them, right, last
		
01:33:16 --> 01:33:18
			spring. Omar, you went with us. Right? Oh,
		
01:33:18 --> 01:33:19
			you missed it.
		
01:33:20 --> 01:33:21
			When we went to LA and everything is
		
01:33:21 --> 01:33:24
			a metaphor and blah blah blah, that causes
		
01:33:24 --> 01:33:26
			more problems than good. You're gonna find more
		
01:33:26 --> 01:33:26
			inconsistencies
		
01:33:27 --> 01:33:29
			with that when you go the route of
		
01:33:29 --> 01:33:30
			everything is just a metaphor.
		
01:33:31 --> 01:33:32
			K? So
		
01:33:33 --> 01:33:35
			I'm of the belief and the opinion that
		
01:33:35 --> 01:33:36
			the Amalek and
		
01:33:36 --> 01:33:39
			the verse on Deuteronomy are actual commandments.
		
01:33:40 --> 01:33:43
			K? They're actual commandments. Now Maimonides, he got
		
01:33:43 --> 01:33:45
			around it. He said, yes. They're commandments, but
		
01:33:45 --> 01:33:46
			they can only be established by,
		
01:33:47 --> 01:33:49
			a a a king. Well, we have
		
01:33:49 --> 01:33:51
			a king right now. Israel has a king.
		
01:33:51 --> 01:33:53
			Right? Israel has a leader.
		
01:33:55 --> 01:33:57
			Okay. Could it be that the messiah they're
		
01:33:57 --> 01:33:59
			waiting for is the dajjad?
		
01:34:00 --> 01:34:00
			Our
		
01:34:01 --> 01:34:03
			concept of the dajjal, you find in our
		
01:34:03 --> 01:34:05
			books, is the messiah of the.
		
01:34:06 --> 01:34:07
			That's where they line up.
		
01:34:08 --> 01:34:09
			The anti the for
		
01:34:10 --> 01:34:11
			of Islam
		
01:34:12 --> 01:34:14
			and the Messiah of is 1 and the
		
01:34:14 --> 01:34:14
			same.
		
01:34:17 --> 01:34:19
			There, they will follow the and
		
01:34:20 --> 01:34:22
			only few of them, individuals,
		
01:34:22 --> 01:34:23
			individuals
		
01:34:25 --> 01:34:26
			will accept Islam.
		
01:34:26 --> 01:34:28
			Christianity is the opposite.
		
01:34:32 --> 01:34:34
			There will be very few of the people
		
01:34:34 --> 01:34:35
			of the book, here meaning Christians,
		
01:34:36 --> 01:34:38
			except that they will believe in him, Jesus,
		
01:34:38 --> 01:34:40
			before his death. This is another sign that
		
01:34:40 --> 01:34:41
			Jesus hasn't died yet
		
01:34:41 --> 01:34:43
			because we don't see,
		
01:34:43 --> 01:34:45
			people of the book believe in him. Like,
		
01:34:45 --> 01:34:47
			why would they don't need to re believe
		
01:34:47 --> 01:34:48
			in him. Right? They only have,
		
01:34:49 --> 01:34:52
			a false belief about him, so we don't
		
01:34:52 --> 01:34:54
			see the majority of people of the book
		
01:34:54 --> 01:34:55
			believing in him properly.
		
01:34:57 --> 01:34:59
			Meaning they will believe in him correctly. They
		
01:34:59 --> 01:35:00
			they believe in him incorrectly.
		
01:35:01 --> 01:35:03
			Allah would not call a false belief, amen.
		
01:35:03 --> 01:35:05
			Right? So
		
01:35:05 --> 01:35:07
			our concept at the end of time is
		
01:35:07 --> 01:35:09
			that there will be an antichrist.
		
01:35:10 --> 01:35:12
			He comes after Imam and Mahdi. Imam Mahdi
		
01:35:12 --> 01:35:13
			is a regular man,
		
01:35:14 --> 01:35:15
			but of course he's guided
		
01:35:15 --> 01:35:17
			and he's special. But in regular man, I
		
01:35:17 --> 01:35:18
			mean, he's not a prophet
		
01:35:19 --> 01:35:21
			And he unifies the Muslims.
		
01:35:22 --> 01:35:23
			He doesn't unify them
		
01:35:24 --> 01:35:27
			just with words. There are wars, civil wars
		
01:35:27 --> 01:35:28
			within Islam.
		
01:35:29 --> 01:35:31
			His first war is in Hejaz.
		
01:35:31 --> 01:35:34
			His second Hejaz being the Arabian Peninsula. So
		
01:35:34 --> 01:35:37
			he unifies it under his leadership.
		
01:35:37 --> 01:35:40
			He's resisted. He's fought by the people of
		
01:35:40 --> 01:35:40
			Hejaz.
		
01:35:41 --> 01:35:44
			The second battle he wages is Syria,
		
01:35:45 --> 01:35:46
			then Iraq,
		
01:35:46 --> 01:35:48
			Persia after that.
		
01:35:48 --> 01:35:50
			He's going up all of this.
		
01:35:51 --> 01:35:52
			Who is his one supporter that he doesn't
		
01:35:52 --> 01:35:54
			have to fight and they join him?
		
01:35:57 --> 01:35:57
			Afghanistan.
		
01:36:00 --> 01:36:00
			K?
		
01:36:01 --> 01:36:03
			Is an area of land. The bulk of
		
01:36:03 --> 01:36:04
			it is in Afghanistan, a part of it
		
01:36:04 --> 01:36:06
			is in Persia. So we could say, in
		
01:36:06 --> 01:36:08
			our world that we know today, that area
		
01:36:08 --> 01:36:09
			of Afghanistan,
		
01:36:09 --> 01:36:11
			he they won't he won't have to
		
01:36:12 --> 01:36:14
			talk to them. They will come to him.
		
01:36:14 --> 01:36:15
			He won't have to fight them. They will
		
01:36:15 --> 01:36:16
			come to him,
		
01:36:16 --> 01:36:19
			yeah, and support him. Then he goes up
		
01:36:19 --> 01:36:20
			to Constantinople.
		
01:36:22 --> 01:36:22
			Constantinople,
		
01:36:23 --> 01:36:24
			of course, being Istanbul.
		
01:36:25 --> 01:36:26
			And when they
		
01:36:27 --> 01:36:28
			hear the
		
01:36:29 --> 01:36:31
			when they hear him,
		
01:36:31 --> 01:36:33
			the of that army,
		
01:36:33 --> 01:36:35
			they will submit. So there will not be
		
01:36:35 --> 01:36:36
			a fight. They're they will be ready to
		
01:36:36 --> 01:36:38
			fight each other, but there won't be a
		
01:36:38 --> 01:36:38
			fight.
		
01:36:39 --> 01:36:41
			They will submit to him. So imagine the
		
01:36:41 --> 01:36:43
			magnitude of this.
		
01:36:43 --> 01:36:44
			Now
		
01:36:44 --> 01:36:46
			the Egyptians say we are.
		
01:36:47 --> 01:36:48
			The Egyptians say
		
01:36:48 --> 01:36:50
			that what whatever Shem is mentioned,
		
01:36:50 --> 01:36:52
			in the end of time, Egypt is to
		
01:36:52 --> 01:36:54
			that. Follow us to that because there's a
		
01:36:54 --> 01:36:56
			connection between Shem and Egypt which is Sinai
		
01:36:56 --> 01:36:56
			Peninsula.
		
01:36:57 --> 01:36:59
			So the Egyptians because Egyptians have to
		
01:37:00 --> 01:37:02
			oh, we cannot be involved. We have to
		
01:37:02 --> 01:37:04
			be part of this. Right?
		
01:37:04 --> 01:37:06
			Okay. So and a lot of those best,
		
01:37:06 --> 01:37:09
			but that is a massive, massive, massive entity.
		
01:37:09 --> 01:37:11
			So massive, what do they decide to do?
		
01:37:11 --> 01:37:12
			They go to room
		
01:37:13 --> 01:37:14
			to start going into Europe,
		
01:37:15 --> 01:37:16
			the lands of a room.
		
01:37:17 --> 01:37:19
			And in specific, Rome in specific and the
		
01:37:19 --> 01:37:21
			Vatican in specific.
		
01:37:21 --> 01:37:24
			Why? Because they say these shoveling gold
		
01:37:24 --> 01:37:27
			with their shields shoveling gold which is interesting
		
01:37:27 --> 01:37:28
			because they say they have shields.
		
01:37:29 --> 01:37:32
			Could be shields of doesn't necessarily mean shields
		
01:37:32 --> 01:37:33
			against arrows
		
01:37:34 --> 01:37:36
			and swords. It could be shields of other
		
01:37:36 --> 01:37:36
			sorts.
		
01:37:36 --> 01:37:38
			Who knows what the world is gonna bring
		
01:37:38 --> 01:37:41
			us? But this is the the the the
		
01:37:41 --> 01:37:43
			typical end time narrative that you're gonna hear
		
01:37:44 --> 01:37:46
			from the sound sources of Islam.
		
01:37:48 --> 01:37:50
			While the Muslim that army of the Mahdi
		
01:37:50 --> 01:37:52
			is in room in a room, they're
		
01:37:54 --> 01:37:57
			gonna be called back. Why? Because they hear
		
01:37:57 --> 01:37:59
			that the has come.
		
01:37:59 --> 01:38:00
			Now notice
		
01:38:01 --> 01:38:02
			when they leave,
		
01:38:04 --> 01:38:06
			right, when they hear about the, they go
		
01:38:06 --> 01:38:07
			back east.
		
01:38:08 --> 01:38:10
			The is coming from the east. Is not
		
01:38:10 --> 01:38:12
			coming from the west. We may view the
		
01:38:12 --> 01:38:14
			west as a source of prophecy and on
		
01:38:14 --> 01:38:16
			all these problems, but that Jad comes from
		
01:38:16 --> 01:38:19
			the east. The greater danger's in the east.
		
01:38:19 --> 01:38:21
			So they go back to their homeland,
		
01:38:22 --> 01:38:24
			to to their wives and children
		
01:38:24 --> 01:38:26
			who they have left to go to war,
		
01:38:27 --> 01:38:29
			and they seek to protect them
		
01:38:30 --> 01:38:32
			So much so is Dajjal
		
01:38:32 --> 01:38:33
			attractive to people
		
01:38:34 --> 01:38:36
			that is that a Muslim will have to
		
01:38:36 --> 01:38:38
			lock his door from his mother, his mother
		
01:38:38 --> 01:38:40
			in his wife, his mother, and his mother-in-law,
		
01:38:41 --> 01:38:41
			and his daughters
		
01:38:42 --> 01:38:43
			being tempted to go and look at the
		
01:38:43 --> 01:38:44
			djet
		
01:38:44 --> 01:38:46
			because they hear so many wonderful things about
		
01:38:46 --> 01:38:48
			him. It's like the whole world
		
01:38:50 --> 01:38:51
			loves him so much,
		
01:38:52 --> 01:38:52
			and he's
		
01:38:53 --> 01:38:54
			tugging at the heartstrings
		
01:38:55 --> 01:38:57
			of the of of people that a a
		
01:38:57 --> 01:38:59
			man a a man will have to lock
		
01:38:59 --> 01:38:59
			his door
		
01:39:00 --> 01:39:01
			and and stand by the door and make
		
01:39:01 --> 01:39:03
			sure the women of the house don't go
		
01:39:03 --> 01:39:05
			because they're so tempted just to look.
		
01:39:05 --> 01:39:07
			That Jad is so attractive
		
01:39:08 --> 01:39:09
			and tempting
		
01:39:09 --> 01:39:12
			that one glance at him, one
		
01:39:13 --> 01:39:14
			examination of him
		
01:39:15 --> 01:39:16
			will trick you,
		
01:39:17 --> 01:39:19
			but except those whom Allah guides. So the
		
01:39:19 --> 01:39:21
			soldiers and the army of the Mahdi and
		
01:39:21 --> 01:39:23
			the people of the the Muslims at that
		
01:39:23 --> 01:39:26
			time will stop expanding and stop fighting. They
		
01:39:26 --> 01:39:28
			will just be busy guarding their own family
		
01:39:28 --> 01:39:28
			from
		
01:39:30 --> 01:39:31
			the.
		
01:39:31 --> 01:39:32
			The then
		
01:39:32 --> 01:39:34
			will gather a great army
		
01:39:36 --> 01:39:38
			and will the, the, the army of the
		
01:39:38 --> 01:39:40
			Mahdi that is out fighting.
		
01:39:41 --> 01:39:44
			All right. We'll be jammed in Jerusalem
		
01:39:44 --> 01:39:45
			and they will be neutralized.
		
01:39:46 --> 01:39:47
			Every person,
		
01:39:48 --> 01:39:49
			every prophet, even prophets,
		
01:39:50 --> 01:39:53
			they have what Allah has permitted them to
		
01:39:53 --> 01:39:53
			defeat
		
01:39:54 --> 01:39:55
			and what Allah has not permitted them to
		
01:39:55 --> 01:39:56
			defeat.
		
01:39:56 --> 01:39:57
			Okay?
		
01:39:58 --> 01:40:00
			The the great imam al Mahdi,
		
01:40:01 --> 01:40:03
			he has given the the the permission, the
		
01:40:03 --> 01:40:03
			divine,
		
01:40:04 --> 01:40:05
			the permission from Allah
		
01:40:05 --> 01:40:07
			to unify the Ummah, but he's not given
		
01:40:07 --> 01:40:09
			permission to defeat the dajjed.
		
01:40:10 --> 01:40:12
			So the Muslims will be hunkered down almost
		
01:40:12 --> 01:40:12
			besieged
		
01:40:13 --> 01:40:15
			by the army of the djed, which is
		
01:40:15 --> 01:40:17
			now taking over the world.
		
01:40:17 --> 01:40:20
			So this great rise of Muslim unity of
		
01:40:20 --> 01:40:21
			Muslim lands
		
01:40:22 --> 01:40:24
			will now give way that almost as if
		
01:40:24 --> 01:40:26
			you could say the next chapter is the
		
01:40:26 --> 01:40:28
			rise of the antichrist and the dead jet.
		
01:40:30 --> 01:40:31
			Got it. And he puts the end to
		
01:40:31 --> 01:40:32
			this rise,
		
01:40:32 --> 01:40:33
			and he
		
01:40:34 --> 01:40:35
			brings his own form of *.
		
01:40:36 --> 01:40:38
			And he travels listen to this hadith. If
		
01:40:38 --> 01:40:40
			you don't believe in the prophet after this
		
01:40:40 --> 01:40:43
			hadith, you're just being stubborn. The prophet, peace
		
01:40:43 --> 01:40:45
			be upon him, said, the antichrist, the dead
		
01:40:45 --> 01:40:47
			jed, will travel the world
		
01:40:48 --> 01:40:49
			on a beast
		
01:40:50 --> 01:40:53
			with eyes all along its side
		
01:40:54 --> 01:40:56
			that can jump through the clouds.
		
01:40:58 --> 01:41:00
			So what beast is there in the world
		
01:41:00 --> 01:41:01
			that jumps
		
01:41:01 --> 01:41:02
			through the clouds
		
01:41:03 --> 01:41:05
			and has eyes all along its side
		
01:41:06 --> 01:41:07
			other than an airplane?
		
01:41:08 --> 01:41:08
			Right?
		
01:41:08 --> 01:41:10
			I mean, how crystal clear does it? Prophet
		
01:41:10 --> 01:41:11
			said
		
01:41:11 --> 01:41:13
			the the width of this beast is the
		
01:41:13 --> 01:41:14
			width of 40 mules.
		
01:41:15 --> 01:41:17
			Like, what is the difference the the the
		
01:41:17 --> 01:41:17
			length between
		
01:41:18 --> 01:41:20
			the ears of a mule? Like, what? This
		
01:41:20 --> 01:41:21
			much? Right?
		
01:41:22 --> 01:41:23
			The width of 40.
		
01:41:24 --> 01:41:26
			And down its side, our eyes.
		
01:41:26 --> 01:41:28
			And it leaps in the cloud. If you
		
01:41:28 --> 01:41:30
			don't believe in the prophet Muhammad
		
01:41:30 --> 01:41:32
			after this, you must simply be
		
01:41:34 --> 01:41:35
			you just being stubborn.
		
01:41:36 --> 01:41:36
			K?
		
01:41:38 --> 01:41:41
			Even in the year 1800, nobody could have
		
01:41:41 --> 01:41:44
			predicted planes coming around, let alone the year
		
01:41:44 --> 01:41:44
			600
		
01:41:45 --> 01:41:47
			of the common era when the prophet lifts.
		
01:41:48 --> 01:41:48
			6,
		
01:41:50 --> 01:41:51
			570 to 632
		
01:41:52 --> 01:41:54
			is in the common era when the prophet
		
01:41:54 --> 01:41:56
			sallallahu alaihi wasallam lift. Okay?
		
01:41:57 --> 01:42:00
			So the messenger sallallahu alaihi wasallam tells us
		
01:42:00 --> 01:42:02
			that now the Dejaz kingdom
		
01:42:02 --> 01:42:04
			and evil kingdom will rise.
		
01:42:04 --> 01:42:07
			K? And the Muslims will be neutralized
		
01:42:08 --> 01:42:10
			until when? This will not last forever.
		
01:42:11 --> 01:42:13
			K? It will only be a a short
		
01:42:13 --> 01:42:15
			period of time. In that it will be
		
01:42:15 --> 01:42:16
			a short period of time, 1 or 2
		
01:42:16 --> 01:42:18
			years. How do they say 1 or 2
		
01:42:18 --> 01:42:19
			years? Because the prophet, peace be upon him,
		
01:42:19 --> 01:42:22
			said he will expand his kingdom in 40
		
01:42:22 --> 01:42:22
			days.
		
01:42:22 --> 01:42:25
			One day like a year, one day like
		
01:42:25 --> 01:42:26
			a month, one day like a week, and
		
01:42:26 --> 01:42:28
			the rest of the day is like the
		
01:42:28 --> 01:42:29
			rest of the days.
		
01:42:29 --> 01:42:31
			So they said that it's like a year,
		
01:42:32 --> 01:42:35
			a year and 2 or 3 months. Right?
		
01:42:35 --> 01:42:36
			So he will expand
		
01:42:37 --> 01:42:39
			almost the way COVID took over the world
		
01:42:39 --> 01:42:41
			in, like, a year and a half or
		
01:42:41 --> 01:42:43
			something. So within a a short period of
		
01:42:43 --> 01:42:44
			time,
		
01:42:44 --> 01:42:45
			he will dominate the world
		
01:42:45 --> 01:42:48
			and lure everyone with darkness in his heart
		
01:42:48 --> 01:42:49
			to him.
		
01:42:50 --> 01:42:52
			And the prophet talked about the. He said
		
01:42:52 --> 01:42:54
			he is one eyed, meaning he's blind in
		
01:42:54 --> 01:42:55
			one eye. Doesn't mean he's a cyclops.
		
01:42:56 --> 01:42:57
			Good. Do you know that I taught this
		
01:42:57 --> 01:42:59
			to kids for a long time,
		
01:42:59 --> 01:43:02
			like high schoolers, and they said he's a
		
01:43:02 --> 01:43:05
			cyclops. I said, not a cyclops. Blind he's
		
01:43:05 --> 01:43:08
			one eyed means blind in one eye. He
		
01:43:08 --> 01:43:10
			has 2 eye sockets. Right? But one of
		
01:43:10 --> 01:43:11
			them is blind.
		
01:43:11 --> 01:43:13
			One eye does not mean a cyclops.
		
01:43:13 --> 01:43:14
			K?
		
01:43:14 --> 01:43:17
			This was a high school. Islamic school. Right?
		
01:43:17 --> 01:43:20
			I said, come on, Sheikh. A cyclops?
		
01:43:20 --> 01:43:21
			What cycle? What are you talking about? You
		
01:43:21 --> 01:43:23
			said one eyed. No. Not one eyed like
		
01:43:23 --> 01:43:25
			that. Meaning, one eye sees and one eye
		
01:43:25 --> 01:43:26
			is blind. K?
		
01:43:27 --> 01:43:29
			And this is becoming fashionable, by the way,
		
01:43:29 --> 01:43:31
			these days, the idea of the one eye,
		
01:43:31 --> 01:43:33
			because it's been documented that
		
01:43:33 --> 01:43:35
			every successful
		
01:43:35 --> 01:43:36
			musician out there,
		
01:43:37 --> 01:43:39
			right, has done this cover up one eye
		
01:43:40 --> 01:43:40
			look.
		
01:43:41 --> 01:43:43
			Illuminati. Yeah. Illuminati symbols on,
		
01:43:44 --> 01:43:45
			on their,
		
01:43:46 --> 01:43:48
			you know, taking a picture on a record
		
01:43:48 --> 01:43:49
			or something like that.
		
01:43:50 --> 01:43:52
			In any event But the dollar has it.
		
01:43:52 --> 01:43:54
			Yeah. The dollar has it too.
		
01:43:56 --> 01:43:58
			You know, they're all security forces and stuff.
		
01:43:58 --> 01:44:01
			They say the all seeing eye, meaning we're
		
01:44:01 --> 01:44:03
			we're securing the land. And even Saudi, I
		
01:44:03 --> 01:44:04
			went to some guy and I said, yeah.
		
01:44:05 --> 01:44:07
			Right? Why it it would it be
		
01:44:08 --> 01:44:10
			that you, Saudi, Muslim,
		
01:44:10 --> 01:44:12
			have an eye as a symbol for the
		
01:44:12 --> 01:44:13
			Saudi security?
		
01:44:13 --> 01:44:15
			Right? He's like, oh, this is all seeing
		
01:44:15 --> 01:44:17
			eye because we're securing. We need to secure.
		
01:44:17 --> 01:44:18
			So I said, well, why don't you be
		
01:44:18 --> 01:44:20
			more secure if you had 2 eyes? Right?
		
01:44:21 --> 01:44:23
			What would you rather, security guard with 1
		
01:44:23 --> 01:44:25
			eye or 2 eyes? Right? So but I
		
01:44:25 --> 01:44:26
			said, yeah. This is.
		
01:44:28 --> 01:44:29
			The gel is one eyed. Like, why would
		
01:44:29 --> 01:44:30
			you put that? He's like,
		
01:44:31 --> 01:44:33
			he never thought about that. He was, like,
		
01:44:33 --> 01:44:33
			surprised.
		
01:44:34 --> 01:44:35
			But in any event,
		
01:44:37 --> 01:44:38
			the,
		
01:44:40 --> 01:44:41
			he reigns, he rules
		
01:44:42 --> 01:44:45
			until this descent of Isa ibn Mariam.
		
01:44:46 --> 01:44:48
			Now all of this happens in 1 generation.
		
01:44:49 --> 01:44:51
			The the Mahdi,
		
01:44:51 --> 01:44:53
			his entire time when he unifies the Ummah
		
01:44:53 --> 01:44:54
			in these wars,
		
01:44:54 --> 01:44:56
			it's only a few years.
		
01:44:56 --> 01:44:58
			Okay? The Dajjal rise,
		
01:44:59 --> 01:45:00
			1 to 2 years.
		
01:45:00 --> 01:45:03
			Then prophet Eisib Miriam comes back.
		
01:45:03 --> 01:45:05
			The entirety of the reign of the Mahdi
		
01:45:05 --> 01:45:08
			is 7 years, which include a time by
		
01:45:08 --> 01:45:08
			himself,
		
01:45:09 --> 01:45:11
			a time against the Dajjal, and a time
		
01:45:11 --> 01:45:12
			with prophet Jesus
		
01:45:14 --> 01:45:15
			and the Dajjal and
		
01:45:16 --> 01:45:16
			himself
		
01:45:17 --> 01:45:19
			and a period of time with only himself
		
01:45:19 --> 01:45:22
			and prophet Jesus, meaning prophet Jesus kills the
		
01:45:22 --> 01:45:22
			Dajjal.
		
01:45:23 --> 01:45:25
			The prophet Eisib Al Mariam comes back, and
		
01:45:25 --> 01:45:27
			he goes straight to the Tel Aviv airport.
		
01:45:28 --> 01:45:30
			Here he descends in Syria.
		
01:45:31 --> 01:45:33
			K? And then he comes straight to Masjid
		
01:45:33 --> 01:45:36
			Aqsa. He prays with the Muslims
		
01:45:36 --> 01:45:37
			but
		
01:45:37 --> 01:45:39
			refuses to be the imam.
		
01:45:40 --> 01:45:43
			Imam Mahdi said the prophet says the was
		
01:45:43 --> 01:45:46
			called for you. You're the leader. So prophet
		
01:45:46 --> 01:45:46
			as
		
01:45:46 --> 01:45:48
			an honor to the messenger Muhammad
		
01:45:49 --> 01:45:51
			lives his first few years,
		
01:45:52 --> 01:45:55
			which matched the Mehdi's last few years
		
01:45:55 --> 01:45:57
			as a follower of the Mehdi.
		
01:45:58 --> 01:45:58
			So the Mahdi,
		
01:45:59 --> 01:46:01
			the lineage of the prophet, peace be upon
		
01:46:01 --> 01:46:02
			him, as an honor to the messenger
		
01:46:03 --> 01:46:04
			and an honor to Al Hassan.
		
01:46:05 --> 01:46:07
			Al Mahdi is a descendant of the of
		
01:46:07 --> 01:46:09
			the prophet's grandson, Al Hassan.
		
01:46:09 --> 01:46:12
			Al Hassan gave up the Khalifa to bring
		
01:46:12 --> 01:46:13
			the Muslims together,
		
01:46:13 --> 01:46:15
			So Sayed Naiisa refuses to take it away
		
01:46:15 --> 01:46:18
			from him. K? As an honor, not only
		
01:46:18 --> 01:46:19
			to the prophet, but to Al Hassan, ibn
		
01:46:19 --> 01:46:23
			Ali. Al Hasan ibn Ali abdicated the the
		
01:46:23 --> 01:46:25
			caliphate to keep the Muslims together.
		
01:46:25 --> 01:46:28
			Prophet Isa ibn Maryam refuses to take
		
01:46:29 --> 01:46:30
			the rule of the Ummah
		
01:46:30 --> 01:46:31
			from
		
01:46:31 --> 01:46:33
			the descendant of Al Hassan.
		
01:46:33 --> 01:46:35
			K? So he keeps him, and he lives
		
01:46:35 --> 01:46:36
			for a few years
		
01:46:36 --> 01:46:36
			under
		
01:46:37 --> 01:46:39
			or or not. She's gonna say a prophet
		
01:46:39 --> 01:46:40
			is under, but as a follower of Al
		
01:46:40 --> 01:46:41
			Hassan.
		
01:46:41 --> 01:46:44
			Then prophet Isa immediately marched to what is
		
01:46:44 --> 01:46:46
			now the airport of Tel Aviv is.
		
01:46:47 --> 01:46:49
			In the hadith of the prophet. If you
		
01:46:49 --> 01:46:50
			look at it now, it's at Tel Aviv
		
01:46:50 --> 01:46:50
			Airport.
		
01:46:51 --> 01:46:54
			And there, he kills the antichrist. He faces
		
01:46:54 --> 01:46:57
			the antichrist directly and kills him. K?
		
01:46:58 --> 01:46:58
			Kills him.
		
01:47:00 --> 01:47:01
			Thereafter
		
01:47:01 --> 01:47:03
			and and I and I have I've left
		
01:47:03 --> 01:47:05
			off a lot of things, such as Al
		
01:47:05 --> 01:47:07
			Malhamal Kubra, the great slaughter,
		
01:47:07 --> 01:47:10
			in which the dead Jaz forces will do
		
01:47:10 --> 01:47:11
			a massive slaughter on Muslims.
		
01:47:12 --> 01:47:14
			Massive slaughter. Like, you know, I don't know
		
01:47:14 --> 01:47:15
			nuking North Africa.
		
01:47:15 --> 01:47:17
			Who knows what that means? Okay?
		
01:47:18 --> 01:47:20
			They will kill so many people.
		
01:47:21 --> 01:47:23
			Okay. It is said that if someone were
		
01:47:23 --> 01:47:23
			to,
		
01:47:25 --> 01:47:27
			fire an arrow in the sky,
		
01:47:28 --> 01:47:30
			okay, that it would come down red.
		
01:47:30 --> 01:47:32
			Why? Because the things of the the the
		
01:47:33 --> 01:47:34
			birds of the sky would be dying.
		
01:47:35 --> 01:47:38
			K? And Allah knows best. K? But point
		
01:47:38 --> 01:47:40
			being is that it will be there will
		
01:47:40 --> 01:47:41
			be a great war which we call Armageddon.
		
01:47:42 --> 01:47:44
			Prophet Isaac comes as in the middle of
		
01:47:44 --> 01:47:47
			that battle, and he changes the tides. K?
		
01:47:47 --> 01:47:48
			And he kills the antichrist,
		
01:47:49 --> 01:47:51
			and that war is finished. Now keep in
		
01:47:51 --> 01:47:51
			mind,
		
01:47:52 --> 01:47:53
			miracles to us,
		
01:47:54 --> 01:47:56
			the great miracles
		
01:47:57 --> 01:47:58
			come to prophet Jesus.
		
01:48:00 --> 01:48:01
			Okay. Then there are lesser
		
01:48:02 --> 01:48:03
			that happened.
		
01:48:05 --> 01:48:05
			Okay.
		
01:48:06 --> 01:48:08
			What else happens after this Armageddon,
		
01:48:09 --> 01:48:09
			prophet,
		
01:48:10 --> 01:48:11
			the the
		
01:48:12 --> 01:48:14
			the the great force of darkness of the
		
01:48:14 --> 01:48:16
			Earth that spread on the earth
		
01:48:17 --> 01:48:19
			and causing all these problems is gone
		
01:48:20 --> 01:48:21
			after this battle.
		
01:48:22 --> 01:48:23
			The height of the battle is in Jerusalem.
		
01:48:25 --> 01:48:25
			Okay?
		
01:48:27 --> 01:48:30
			Prophet Aisha then marches through the whole world.
		
01:48:30 --> 01:48:32
			He doesn't rest. There is no rest.
		
01:48:32 --> 01:48:34
			He marches throughout the entire world
		
01:48:36 --> 01:48:39
			telling the people, here's the truth. This is
		
01:48:39 --> 01:48:40
			the final hour.
		
01:48:40 --> 01:48:42
			There is no more jizya.
		
01:48:42 --> 01:48:45
			No more. What is jizya and?
		
01:48:46 --> 01:48:48
			To be a is listen. I don't wanna
		
01:48:48 --> 01:48:50
			enter Islam, but I'm not gonna fight. I'll
		
01:48:50 --> 01:48:52
			just live under your roof as Muslims.
		
01:48:53 --> 01:48:55
			Okay? And I'll live I'll just stay Christian.
		
01:48:55 --> 01:48:56
			I'll stay whatever.
		
01:48:56 --> 01:48:59
			I say, fine. You pay us. You don't
		
01:48:59 --> 01:49:00
			stay in the army. You don't go to
		
01:49:00 --> 01:49:01
			the army. K?
		
01:49:02 --> 01:49:05
			But you pay a jizya. Prophet is saying
		
01:49:05 --> 01:49:06
			there's no time
		
01:49:06 --> 01:49:09
			for this anymore. There's no time for jizya.
		
01:49:09 --> 01:49:11
			Accept this message or I'm fighting you.
		
01:49:12 --> 01:49:12
			K?
		
01:49:15 --> 01:49:16
			He does this.
		
01:49:16 --> 01:49:18
			And where is the biggest
		
01:49:19 --> 01:49:21
			resistance that he's gonna have? And the biggest
		
01:49:21 --> 01:49:23
			battle that the prophet Jesus is gonna
		
01:49:25 --> 01:49:26
			face, India.
		
01:49:26 --> 01:49:27
			It's called,
		
01:49:28 --> 01:49:30
			as the Hadith of the prophet says,
		
01:49:33 --> 01:49:34
			Right?
		
01:49:36 --> 01:49:37
			Is mentioned by the prophet
		
01:49:38 --> 01:49:39
			because it is so massive.
		
01:49:40 --> 01:49:42
			K. It's already how many 1,000,000,000 people living
		
01:49:42 --> 01:49:45
			there? Like almost 2. Almost 2,000,000,000 people.
		
01:49:46 --> 01:49:46
			K.
		
01:49:46 --> 01:49:48
			How much idolatry how
		
01:49:49 --> 01:49:52
			much of a stronghold does Iblis have
		
01:49:53 --> 01:49:54
			on that area?
		
01:49:55 --> 01:49:56
			Okay.
		
01:49:56 --> 01:49:57
			Such a stronghold.
		
01:49:58 --> 01:50:00
			And that will be a massive fight, but
		
01:50:00 --> 01:50:02
			he will travel the entire he won't stop.
		
01:50:02 --> 01:50:03
			Prophet
		
01:50:04 --> 01:50:06
			will go and spread tawhid and Islam and
		
01:50:06 --> 01:50:07
			the truth everywhere.
		
01:50:08 --> 01:50:09
			He will come back
		
01:50:10 --> 01:50:12
			being inspired with the Quran. He will be
		
01:50:12 --> 01:50:14
			know the Quran. He will know the Sharia,
		
01:50:14 --> 01:50:15
			and he will live on the law of
		
01:50:15 --> 01:50:17
			Muhammad Sallallahu Alaihi Wasallam.
		
01:50:18 --> 01:50:20
			He will affirm the truth that Muhammad Sallallahu
		
01:50:20 --> 01:50:22
			Alaihi Wasallam was a prophet. He will break
		
01:50:22 --> 01:50:25
			the cross and bring all the Christians unified
		
01:50:25 --> 01:50:25
			with Muslims.
		
01:50:26 --> 01:50:28
			The Christians will leave off all of their
		
01:50:28 --> 01:50:29
			cross, crucifixion,
		
01:50:29 --> 01:50:30
			trinity beliefs,
		
01:50:31 --> 01:50:33
			and believe the truth about the prophet ace
		
01:50:33 --> 01:50:34
			of Imadiyem, and they will see him in
		
01:50:34 --> 01:50:35
			front of them.
		
01:50:36 --> 01:50:38
			And keep in mind, there is only one
		
01:50:38 --> 01:50:39
			prophet
		
01:50:39 --> 01:50:42
			who the world has an agreement what he
		
01:50:42 --> 01:50:42
			looks like.
		
01:50:44 --> 01:50:45
			The whole world knows what prophet Jesus looks
		
01:50:45 --> 01:50:47
			like. For example, we can say what the
		
01:50:47 --> 01:50:48
			prophet looked like.
		
01:50:49 --> 01:50:51
			Right? We don't depict the prophet, but we
		
01:50:51 --> 01:50:52
			know how he looked. We know his hair
		
01:50:52 --> 01:50:55
			was wavy, not curly nor straight.
		
01:50:55 --> 01:50:56
			We know,
		
01:50:56 --> 01:50:57
			the skin tone.
		
01:50:58 --> 01:51:00
			We know a lot of things about the
		
01:51:00 --> 01:51:00
			messenger.
		
01:51:00 --> 01:51:02
			He had a wide mouth, full lips. So
		
01:51:02 --> 01:51:04
			if you bring me someone with a thin
		
01:51:04 --> 01:51:04
			mouth
		
01:51:04 --> 01:51:06
			small mouth and thin lips, we know it's
		
01:51:06 --> 01:51:08
			not the prophet. Bring me someone with curly
		
01:51:08 --> 01:51:09
			hair, we know it's not the prophet. Perfectly
		
01:51:09 --> 01:51:11
			straight hair, blonde hair, brown hair, red hair,
		
01:51:11 --> 01:51:12
			we know it's not the prophet.
		
01:51:13 --> 01:51:15
			There's only one person in the world. You
		
01:51:15 --> 01:51:16
			show him this picture.
		
01:51:17 --> 01:51:19
			In China, they'll know who he is. That's
		
01:51:19 --> 01:51:19
			Jesus.
		
01:51:20 --> 01:51:22
			The reddish hair that looks wet, that's that's
		
01:51:22 --> 01:51:24
			wavy, that's down to the shoulders, as the
		
01:51:24 --> 01:51:27
			prophet said the same thing. A reddish feature
		
01:51:27 --> 01:51:28
			to him
		
01:51:28 --> 01:51:29
			with a beard,
		
01:51:30 --> 01:51:32
			okay, and always looks wet
		
01:51:32 --> 01:51:34
			and of a lighter complexion.
		
01:51:35 --> 01:51:37
			Moses of a darker complexion, the prophet in
		
01:51:37 --> 01:51:37
			the middle.
		
01:51:38 --> 01:51:41
			The entire world sort of will know who
		
01:51:41 --> 01:51:41
			he is.
		
01:51:42 --> 01:51:44
			K? There's a wisdom why that image is
		
01:51:44 --> 01:51:46
			spread around, and it is the same exact
		
01:51:46 --> 01:51:49
			image as the prophet described. Reddish hair parted
		
01:51:49 --> 01:51:51
			down flowing down looks like it's wet.
		
01:51:52 --> 01:51:54
			I'm a fuzzer. You need that check. Right?
		
01:51:54 --> 01:51:55
			Two checks. Two checks. Okay.
		
01:51:56 --> 01:51:58
			I'm sorry. I didn't write them yet. Can
		
01:51:58 --> 01:51:58
			you,
		
01:51:59 --> 01:52:01
			in in the trunk the checkbook's in the
		
01:52:01 --> 01:52:03
			trunk. Can you actually get it? The keys
		
01:52:03 --> 01:52:04
			are in my jacket. The checkbook's in the
		
01:52:04 --> 01:52:06
			trunk. I got a pen. I'll write the
		
01:52:06 --> 01:52:06
			checks.
		
01:52:07 --> 01:52:08
			K?
		
01:52:09 --> 01:52:09
			Never
		
01:52:11 --> 01:52:11
			thought about that. They missed something. Yeah. The
		
01:52:11 --> 01:52:12
			whole world needs to know who what he
		
01:52:12 --> 01:52:13
			looks like because he's gonna come down on
		
01:52:13 --> 01:52:15
			profit Ace of Mudar. How do you verify?
		
01:52:15 --> 01:52:16
			We all know you.
		
01:52:16 --> 01:52:18
			Everyone knows his face.
		
01:52:18 --> 01:52:20
			I can't think of 1 person Oh, Jack,
		
01:52:20 --> 01:52:21
			it's downstairs.
		
01:52:22 --> 01:52:24
			That their face is so widespread Yeah. Like,
		
01:52:24 --> 01:52:24
			it's impossible you don't know. Yeah. Like, even
		
01:52:24 --> 01:52:24
			if you go to, like, some remote village
		
01:52:24 --> 01:52:24
			in, like Mhmm. America. They're
		
01:52:25 --> 01:52:25
			Yeah. Like, it's
		
01:52:28 --> 01:52:28
			impossible you don't know. Yeah. Like, even if
		
01:52:28 --> 01:52:29
			you go to, like, some remote village in,
		
01:52:29 --> 01:52:29
			like Mhmm. America. They're gonna know who he
		
01:52:29 --> 01:52:30
			is. Pictures everybody. Yeah.
		
01:52:31 --> 01:52:34
			So the imam Mahdi brings all the Muslims
		
01:52:34 --> 01:52:34
			together
		
01:52:35 --> 01:52:38
			and ends any division amongst Muslims. There's no
		
01:52:38 --> 01:52:38
			more,
		
01:52:39 --> 01:52:41
			following any group. You don't need to follow
		
01:52:41 --> 01:52:44
			opinions. You have the final Mujtahhid imam al
		
01:52:44 --> 01:52:45
			Mahdi.
		
01:52:46 --> 01:52:48
			And then prophet Aisa's role is to bring
		
01:52:48 --> 01:52:51
			the Christians into the fold with of Islam.
		
01:52:52 --> 01:52:54
			I tell this to Christians all the time.
		
01:52:54 --> 01:52:56
			They laugh. I said, well, let's wait and
		
01:52:56 --> 01:52:59
			see. I'm not I'm not gonna argue. It's
		
01:52:59 --> 01:52:59
			the truth.
		
01:53:00 --> 01:53:01
			Wait and see.
		
01:53:01 --> 01:53:04
			Prophet Asa comes inspired with the knowledge of
		
01:53:04 --> 01:53:05
			the Quran and the Sharia.
		
01:53:06 --> 01:53:09
			K? You think that's far fetched? I said,
		
01:53:09 --> 01:53:11
			why do you think that's far fetched? How
		
01:53:11 --> 01:53:12
			about rising up
		
01:53:14 --> 01:53:16
			for 2000 years in the heavens and then
		
01:53:16 --> 01:53:17
			coming back down?
		
01:53:17 --> 01:53:19
			Right? You already believe that?
		
01:53:20 --> 01:53:22
			So why is it Farfetch that he'll be
		
01:53:22 --> 01:53:24
			inspired with the Arabic tongue and the knowledge
		
01:53:24 --> 01:53:25
			of the Quran and knowledge of the sacred
		
01:53:25 --> 01:53:28
			law? Imam Mahdi passes away, then say Naysid
		
01:53:28 --> 01:53:30
			travels with the Muslims and he does this.
		
01:53:30 --> 01:53:33
			For many, many years, not just a few
		
01:53:33 --> 01:53:34
			years. This one is a longer period of
		
01:53:34 --> 01:53:37
			time. Now where is the limit that Allah
		
01:53:37 --> 01:53:38
			has placed?
		
01:53:39 --> 01:53:39
			Prophet
		
01:53:40 --> 01:53:41
			does all of this
		
01:53:42 --> 01:53:44
			until Allah brings out
		
01:53:45 --> 01:53:48
			a group of people who have lived long,
		
01:53:48 --> 01:53:48
			long ago
		
01:53:49 --> 01:53:52
			that we believe as an article of faith,
		
01:53:52 --> 01:53:54
			essentially, not an article of faith, but,
		
01:53:54 --> 01:53:55
			we believe in it.
		
01:53:56 --> 01:53:57
			They are human beings
		
01:53:59 --> 01:54:00
			who have been living
		
01:54:01 --> 01:54:02
			somewhere under the ground
		
01:54:03 --> 01:54:04
			for centuries.
		
01:54:05 --> 01:54:06
			Someone says, oh, we're in an age of
		
01:54:06 --> 01:54:08
			science. You believe in this nonsense?
		
01:54:08 --> 01:54:10
			I actually believe that science is a lot
		
01:54:10 --> 01:54:12
			more limited than we imagine it to be.
		
01:54:12 --> 01:54:14
			There is a lot that we don't know.
		
01:54:14 --> 01:54:16
			So, yes, I do believe in it.
		
01:54:16 --> 01:54:17
			Yet are
		
01:54:18 --> 01:54:18
			2 tribes,
		
01:54:19 --> 01:54:21
			and they are so many
		
01:54:21 --> 01:54:23
			people, so many people,
		
01:54:24 --> 01:54:26
			and they will finally break out and rise
		
01:54:26 --> 01:54:28
			to the surface of the earth.
		
01:54:29 --> 01:54:30
			You know that there are caves
		
01:54:31 --> 01:54:33
			there are caves in Asia
		
01:54:33 --> 01:54:36
			that are so huge. You can fit entirety
		
01:54:36 --> 01:54:37
			of New York City in them.
		
01:54:39 --> 01:54:40
			There are caves that you could fit a
		
01:54:40 --> 01:54:42
			whole country in them, and there is ways
		
01:54:42 --> 01:54:44
			in which they get sunlight too.
		
01:54:45 --> 01:54:47
			Right? But they're below the surface there,
		
01:54:48 --> 01:54:51
			deep in caves. Who knows? We don't know
		
01:54:51 --> 01:54:52
			these things. K?
		
01:54:53 --> 01:54:56
			So, Yajuja Majuj, prophet Isa is not given
		
01:54:56 --> 01:54:58
			permission to defeat them. In other words, he
		
01:54:58 --> 01:54:59
			cannot defeat them.
		
01:55:00 --> 01:55:02
			What does he do? He rises with the
		
01:55:02 --> 01:55:03
			Muslims to the mountaintops.
		
01:55:05 --> 01:55:05
			Yet
		
01:55:06 --> 01:55:09
			come on the earth, and they do such
		
01:55:09 --> 01:55:12
			a amount of damage
		
01:55:13 --> 01:55:15
			that cannot be described. Oh, I'm sorry. The
		
01:55:15 --> 01:55:15
			checkbook,
		
01:55:16 --> 01:55:18
			it's, like, in the trunk. Yeah.
		
01:55:19 --> 01:55:19
			Foundation.
		
01:55:20 --> 01:55:21
			It's a big black,
		
01:55:21 --> 01:55:23
			book, big black,
		
01:55:24 --> 01:55:24
			binder.
		
01:55:28 --> 01:55:30
			They do such an amount of damage. It's
		
01:55:30 --> 01:55:30
			it's unspeakable
		
01:55:31 --> 01:55:34
			that even the great prophet Ayesha flees from
		
01:55:34 --> 01:55:34
			them.
		
01:55:36 --> 01:55:36
			K?
		
01:55:36 --> 01:55:38
			Nobody could stop the Jew the tribes
		
01:55:39 --> 01:55:41
			yet. Until how do they die? A virus.
		
01:55:41 --> 01:55:43
			Clearly, that makes sense because in in fact,
		
01:55:43 --> 01:55:45
			they're not in their natural atmosphere.
		
01:55:46 --> 01:55:48
			It's only a period of time. It's not
		
01:55:48 --> 01:55:50
			even you know, we can't even say multiple
		
01:55:50 --> 01:55:51
			years. Just a short period of time. They
		
01:55:51 --> 01:55:53
			come up. They do immense amount of damage
		
01:55:53 --> 01:55:54
			to the world.
		
01:55:55 --> 01:55:57
			Then Allah brings down a great rain
		
01:55:57 --> 01:56:00
			that washes away their bodies, and the earth
		
01:56:00 --> 01:56:01
			rains and rains and rains. And that brings
		
01:56:01 --> 01:56:03
			us to the last period
		
01:56:04 --> 01:56:06
			of the Earth, and that is a period
		
01:56:06 --> 01:56:06
			of
		
01:56:07 --> 01:56:09
			great revival of the physical Earth.
		
01:56:10 --> 01:56:12
			The sources of pollution are gone. The rivers
		
01:56:12 --> 01:56:14
			are flowing clean again.
		
01:56:14 --> 01:56:17
			Okay? And this is a wonderful period in
		
01:56:17 --> 01:56:17
			which
		
01:56:18 --> 01:56:19
			no one
		
01:56:20 --> 01:56:21
			no one resists
		
01:56:22 --> 01:56:24
			and nope nobody
		
01:56:24 --> 01:56:27
			is inclined to evil. Goodness has spread far
		
01:56:27 --> 01:56:29
			and wide. The prophet, peace be upon him,
		
01:56:29 --> 01:56:32
			said about this, a little girl could walk
		
01:56:32 --> 01:56:34
			from one town to the next.
		
01:56:34 --> 01:56:36
			She won't even worry about wolves.
		
01:56:36 --> 01:56:39
			Right? And another narration, because even the wolves
		
01:56:39 --> 01:56:42
			will be won't even have the the anger
		
01:56:42 --> 01:56:45
			inside or the the aggression inside. Another hadith,
		
01:56:45 --> 01:56:47
			all she would worry about is wolves. Right?
		
01:56:47 --> 01:56:50
			So the humans, the the the males will
		
01:56:50 --> 01:56:53
			be safe. The the people will be clean.
		
01:56:54 --> 01:56:54
			The prophet
		
01:56:55 --> 01:56:57
			said, the earth will be so
		
01:56:58 --> 01:56:58
			revived
		
01:56:58 --> 01:57:00
			that a whole family,
		
01:57:00 --> 01:57:02
			a whole tribe can eat a watermelon, a
		
01:57:02 --> 01:57:03
			whole tribe.
		
01:57:04 --> 01:57:06
			That's how big the fruit will be. The
		
01:57:06 --> 01:57:08
			animals will be so fat
		
01:57:08 --> 01:57:10
			that when people give
		
01:57:11 --> 01:57:13
			charity, when they give their charity money,
		
01:57:14 --> 01:57:16
			that nobody will know who to take it,
		
01:57:16 --> 01:57:18
			who to give it to. There will be
		
01:57:18 --> 01:57:20
			nobody to take it. Nobody will say, I'm
		
01:57:20 --> 01:57:22
			poor. I need the money. Everyone will be
		
01:57:22 --> 01:57:23
			will have wealth
		
01:57:23 --> 01:57:25
			that they need. And if they don't have
		
01:57:25 --> 01:57:26
			the wealth they need, they'll be satisfied.
		
01:57:27 --> 01:57:28
			No one will take it. A man will
		
01:57:28 --> 01:57:30
			walk around with his zakah and not know
		
01:57:30 --> 01:57:32
			where to give the zakah.
		
01:57:33 --> 01:57:35
			It's a very sweet period, and the the
		
01:57:35 --> 01:57:39
			work that prophet and those companions put through
		
01:57:39 --> 01:57:39
			forth,
		
01:57:40 --> 01:57:41
			they now reap the rewards of it.
		
01:57:42 --> 01:57:44
			Until and the capital now moves to Medina.
		
01:57:44 --> 01:57:45
			And there,
		
01:57:46 --> 01:57:47
			the prophet,
		
01:57:50 --> 01:57:50
			Okay.
		
01:57:51 --> 01:57:52
			Will pass away.
		
01:57:53 --> 01:57:54
			And there is a gap
		
01:57:55 --> 01:57:56
			at the grave of the prophet
		
01:57:57 --> 01:57:58
			on the left
		
01:57:59 --> 01:58:01
			that is saved for him,
		
01:58:01 --> 01:58:04
			and he will be buried there. After what?
		
01:58:04 --> 01:58:06
			After having married and had children.
		
01:58:08 --> 01:58:10
			Then the prophet, sallallahu alaihi wasallam, said a
		
01:58:10 --> 01:58:11
			small
		
01:58:11 --> 01:58:13
			a a very cool breeze will come, meaning
		
01:58:14 --> 01:58:16
			an era, a short period of time, maybe
		
01:58:16 --> 01:58:17
			a year or 2 years.
		
01:58:17 --> 01:58:18
			Very
		
01:58:18 --> 01:58:19
			peacefully, very slowly,
		
01:58:20 --> 01:58:23
			all the believers will die. A peaceful death.
		
01:58:23 --> 01:58:25
			Then there will be no more Muslims on
		
01:58:25 --> 01:58:28
			the earth. No believers on the earth.
		
01:58:28 --> 01:58:31
			Remaining only on the earth will be the
		
01:58:31 --> 01:58:31
			scattered
		
01:58:32 --> 01:58:34
			people who refuse to follow prophet
		
01:58:36 --> 01:58:37
			and stuck stubbornly
		
01:58:37 --> 01:58:38
			to their idolatry.
		
01:58:39 --> 01:58:41
			Okay? And they will be the worst of
		
01:58:41 --> 01:58:43
			people because they saw the truth.
		
01:58:43 --> 01:58:45
			The truth had all the wealth.
		
01:58:46 --> 01:58:47
			They still didn't go into it. Like, wouldn't
		
01:58:47 --> 01:58:49
			you go, okay. At least they're the winning
		
01:58:49 --> 01:58:51
			side. They got all the wealth. Right? Even
		
01:58:51 --> 01:58:53
			that, they wouldn't do. Here. Could you write
		
01:58:53 --> 01:58:53
			them outside?
		
01:58:55 --> 01:58:57
			Alright. So it's not even like because, you
		
01:58:57 --> 01:58:58
			know, a lot of people, they give up
		
01:58:58 --> 01:59:01
			religion for material. Yeah. Even that, they don't
		
01:59:01 --> 01:59:03
			even they don't even,
		
01:59:04 --> 01:59:06
			It's really like the worst. You know why
		
01:59:06 --> 01:59:07
			you'd be the worst of the worst. At
		
01:59:07 --> 01:59:09
			least come in to enjoy the the wealth.
		
01:59:09 --> 01:59:11
			Right? Then the major signs,
		
01:59:12 --> 01:59:14
			there are more major signs would come after
		
01:59:14 --> 01:59:14
			that.
		
01:59:15 --> 01:59:18
			There's no after that. Like, if you cannot
		
01:59:18 --> 01:59:20
			believe after that, it's there. Pen is there.
		
01:59:20 --> 01:59:23
			In inside inside the binder. Is that after
		
01:59:23 --> 01:59:23
			that or
		
01:59:25 --> 01:59:27
			The first four signs are known. The order,
		
01:59:27 --> 01:59:28
			Mahdi.
		
01:59:29 --> 01:59:30
			The jed.
		
01:59:33 --> 01:59:34
			The next six signs,
		
01:59:34 --> 01:59:36
			it's unknown when they'll come.
		
01:59:36 --> 01:59:38
			But there will be a point, Halas, like,
		
01:59:38 --> 01:59:40
			if you didn't accept this,
		
01:59:40 --> 01:59:43
			then that's it. Your heart is locked.
		
01:59:43 --> 01:59:44
			And the
		
01:59:45 --> 01:59:46
			calamities of the end times, now we don't
		
01:59:46 --> 01:59:48
			know how long they'll live. Be a world
		
01:59:48 --> 01:59:51
			full just nonbelievers. Nobody else. Just nonbelievers.
		
01:59:52 --> 01:59:52
			Right?
		
01:59:53 --> 01:59:54
			No. We don't know how long it is.
		
01:59:54 --> 01:59:55
			Even the prophet
		
01:59:55 --> 01:59:56
			said
		
01:59:56 --> 01:59:57
			that
		
01:59:57 --> 01:59:58
			time will pass.
		
01:59:59 --> 02:00:00
			There will be life on earth
		
02:00:01 --> 02:00:03
			after all the Muslims passed away, but there
		
02:00:03 --> 02:00:05
			will be no iman on the Earth.
		
02:00:05 --> 02:00:06
			And that
		
02:00:07 --> 02:00:08
			people will say,
		
02:00:09 --> 02:00:10
			right,
		
02:00:10 --> 02:00:11
			Mecca
		
02:00:12 --> 02:00:14
			used to be a place that Muslims live
		
02:00:14 --> 02:00:16
			that that people lived. It used to be
		
02:00:16 --> 02:00:18
			a populated city. Medina will be be a
		
02:00:18 --> 02:00:20
			pop used to be a place people lived.
		
02:00:21 --> 02:00:23
			Or they used to someone will say so
		
02:00:23 --> 02:00:25
			generations will live so much so that some
		
02:00:25 --> 02:00:26
			people will say,
		
02:00:26 --> 02:00:27
			we had grandparents.
		
02:00:28 --> 02:00:30
			I remember them saying something about Allah,
		
02:00:31 --> 02:00:33
			the word Allah. Like, they don't even know
		
02:00:33 --> 02:00:34
			what it is.
		
02:00:35 --> 02:00:37
			So generations will live, but there will be
		
02:00:37 --> 02:00:38
			no iman, no Islam.
		
02:00:39 --> 02:00:42
			Will just be buildings, and they'll be empty.
		
02:00:42 --> 02:00:44
			No one will go into them. Right?
		
02:00:44 --> 02:00:46
			So it's as if to say that generation
		
02:00:46 --> 02:00:47
			of believers will die off.
		
02:00:48 --> 02:00:50
			The rest of the nonbelieving world will continue
		
02:00:50 --> 02:00:51
			to live on,
		
02:00:52 --> 02:00:54
			and then Islam will be a forgotten thing
		
02:00:54 --> 02:00:56
			in the world. The world will move on.
		
02:00:56 --> 02:00:59
			Right? Then the judgment will come upon them
		
02:00:59 --> 02:01:01
			because there will be no true believers on
		
02:01:01 --> 02:01:04
			the earth at that time. K.
		
02:01:04 --> 02:01:05
			Is this lasting,
		
02:01:07 --> 02:01:09
			how much time is this lasting? Allah knows
		
02:01:09 --> 02:01:11
			best, but we do know the Mehdi rules
		
02:01:11 --> 02:01:14
			7 years, prophet rules 40 years, and they
		
02:01:14 --> 02:01:14
			do overlap
		
02:01:16 --> 02:01:18
			for 1 or 2 or 3 years. So
		
02:01:18 --> 02:01:20
			the entire thing is 1 is in within
		
02:01:20 --> 02:01:21
			1 generation. If you live to see the
		
02:01:21 --> 02:01:24
			beginning of it, you'll see pretty much prophet
		
02:01:24 --> 02:01:25
			Ace of Imari.
		
02:01:25 --> 02:01:27
			If you live to see the Mahdi, you
		
02:01:27 --> 02:01:29
			will if you live a normal lifespan, you'll
		
02:01:29 --> 02:01:29
			see prophet.
		
02:01:31 --> 02:01:33
			It all happens in 1 generation.
		
02:01:34 --> 02:01:36
			Then once that generation dies out, after
		
02:01:36 --> 02:01:37
			that,
		
02:01:37 --> 02:01:39
			only the worst of the worst will live
		
02:01:39 --> 02:01:40
			on.
		
02:01:41 --> 02:01:41
			Says,
		
02:01:42 --> 02:01:43
			what about
		
02:01:45 --> 02:01:45
			the Hadith
		
02:01:46 --> 02:01:47
			about the
		
02:01:48 --> 02:01:50
			1,000 or 1500 years? Where do you get
		
02:01:50 --> 02:01:52
			that? That comes in 2 in a week
		
02:01:52 --> 02:01:54
			Hadith. In the week hadith states
		
02:01:55 --> 02:01:59
			that the prophet sallallahu alaihi wasallam asked Allah,
		
02:01:59 --> 02:02:02
			how much will my ummah last?
		
02:02:03 --> 02:02:05
			Allah responded to him, if they obey a
		
02:02:05 --> 02:02:08
			1000 years, if they disobey or or a
		
02:02:08 --> 02:02:10
			a day, a day with Allah is a
		
02:02:10 --> 02:02:11
			1000 years,
		
02:02:11 --> 02:02:13
			If they disobey half a day,
		
02:02:14 --> 02:02:16
			500 years. So surmises,
		
02:02:17 --> 02:02:19
			and he has a little treatise on this.
		
02:02:20 --> 02:02:20
			Surmises
		
02:02:21 --> 02:02:23
			the Muslims were good in the beginning.
		
02:02:24 --> 02:02:25
			They had a 1000 years of goodness.
		
02:02:27 --> 02:02:28
			Then they'll disobey.
		
02:02:29 --> 02:02:31
			They'll only get 500 years.
		
02:02:31 --> 02:02:32
			So he says that the history of the
		
02:02:32 --> 02:02:36
			whole Ummah is is 1500 years with speculation.
		
02:02:36 --> 02:02:37
			He's speculating.
		
02:02:38 --> 02:02:40
			Why is he speculating? He says, why else
		
02:02:40 --> 02:02:42
			do we have this hadith? Allah wants us
		
02:02:42 --> 02:02:43
			to think about it. Right?
		
02:02:44 --> 02:02:46
			He wants us to think about it. So
		
02:02:46 --> 02:02:49
			that's the concept of where we get this
		
02:02:49 --> 02:02:51
			this idea of 1500 years.
		
02:02:51 --> 02:02:53
			Then he does math backwards,
		
02:02:55 --> 02:02:56
			does the math backwards.
		
02:02:56 --> 02:02:58
			So if we know that
		
02:02:59 --> 02:03:00
			the prophet, Aisha,
		
02:03:01 --> 02:03:03
			rules 400 years, then upon his death is
		
02:03:03 --> 02:03:05
			death, Umma. So 1500
		
02:03:06 --> 02:03:08
			minus 40 is
		
02:03:09 --> 02:03:09
			1460.
		
02:03:10 --> 02:03:11
			K?
		
02:03:11 --> 02:03:12
			And then 1460,
		
02:03:14 --> 02:03:16
			then we know that Imam Mahdi comes before
		
02:03:16 --> 02:03:18
			him for a few year by a few
		
02:03:18 --> 02:03:18
			years.
		
02:03:19 --> 02:03:20
			So
		
02:03:22 --> 02:03:22
			14
		
02:03:23 --> 02:03:24
			what? How many years? 5 years? 6 years?
		
02:03:24 --> 02:03:27
			Who knows? We don't know how long. So
		
02:03:27 --> 02:03:28
			14 fifties.
		
02:03:28 --> 02:03:30
			Right? Around that time.
		
02:03:30 --> 02:03:32
			And, ultimately, at the end of the day,
		
02:03:33 --> 02:03:35
			this is not encouraged for a Muslim to
		
02:03:35 --> 02:03:36
			do, this mathematics.
		
02:03:36 --> 02:03:38
			He maybe just did it, wrote it once,
		
02:03:38 --> 02:03:40
			but it's not something he preached regularly or
		
02:03:40 --> 02:03:43
			wrote about all over his books. Why?
		
02:03:43 --> 02:03:44
			The unseen,
		
02:03:45 --> 02:03:48
			you're spying on Allah, essentially. It's as if
		
02:03:48 --> 02:03:50
			you're spying on Allah. Leave the future to
		
02:03:50 --> 02:03:52
			Allah to add. If he wanted us to,
		
02:03:52 --> 02:03:52
			he would've told us.
		
02:03:53 --> 02:03:55
			I love what Habib Omar always says. He
		
02:03:55 --> 02:03:58
			says, what will you do if the Mahdi
		
02:03:58 --> 02:03:58
			comes?
		
02:03:59 --> 02:04:01
			Right? What will the Mahdi ask you to
		
02:04:01 --> 02:04:01
			do?
		
02:04:02 --> 02:04:04
			Act by the Sharia. Right? So we already
		
02:04:04 --> 02:04:06
			have the Sharia, and we can act upon
		
02:04:06 --> 02:04:06
			it now.
		
02:04:07 --> 02:04:08
			So you just keep doing it. Mendy is
		
02:04:08 --> 02:04:11
			not bringing a new law. Prophet Ace is
		
02:04:11 --> 02:04:12
			not bringing a new law.
		
02:04:13 --> 02:04:14
			Okay. Except that he abrogates the jizya.
		
02:04:15 --> 02:04:17
			Okay. He abrogates the he abrogates jizya.
		
02:04:18 --> 02:04:18
			K.
		
02:04:19 --> 02:04:20
			So,
		
02:04:21 --> 02:04:21
			these are the,
		
02:04:22 --> 02:04:23
			that's the summary
		
02:04:24 --> 02:04:24
			of
		
02:04:25 --> 02:04:26
			what is.
		
02:04:27 --> 02:04:28
			And as you see there, the 2 great
		
02:04:28 --> 02:04:31
			wars. 1, around that middle area, the Middle
		
02:04:31 --> 02:04:33
			East area, Jerusalem,
		
02:04:34 --> 02:04:35
			and the second one
		
02:04:36 --> 02:04:38
			in India. And what does the Quran say?
		
02:04:44 --> 02:04:45
			You'll find the most
		
02:04:46 --> 02:04:47
			hateful
		
02:04:48 --> 02:04:50
			in their animosity towards you. Most the
		
02:04:51 --> 02:04:53
			the the strongest in their hatred of you
		
02:04:54 --> 02:04:55
			are El Yahud
		
02:04:56 --> 02:04:57
			and those who
		
02:04:58 --> 02:05:00
			worship false gods. Who worships false gods on
		
02:05:00 --> 02:05:01
			the earth?
		
02:05:01 --> 02:05:02
			India.
		
02:05:03 --> 02:05:04
			You go to China. Do you see false
		
02:05:04 --> 02:05:05
			gods all over the place? No.
		
02:05:06 --> 02:05:08
			China, they're like, I don't know what they're
		
02:05:08 --> 02:05:09
			on. Confusion, some Christians.
		
02:05:10 --> 02:05:12
			But but one thing is true. You don't
		
02:05:12 --> 02:05:14
			go walking around seeing false gods. If I
		
02:05:14 --> 02:05:16
			go to a Chinese store,
		
02:05:16 --> 02:05:18
			we have some on East Brunswick. We got
		
02:05:18 --> 02:05:19
			a Chinese, like,
		
02:05:20 --> 02:05:22
			cultural store, essentially. It's big. It's huge. I
		
02:05:22 --> 02:05:24
			don't see I don't see gods.
		
02:05:24 --> 02:05:26
			I go to any store.
		
02:05:26 --> 02:05:29
			Any store. Even the the 99¢ store, the
		
02:05:29 --> 02:05:30
			$1 shop
		
02:05:31 --> 02:05:33
			right in my near my house, North Brunswick.
		
02:05:33 --> 02:05:35
			He go and you buy, like, lighters, lighter
		
02:05:35 --> 02:05:36
			fluid and stuff like that. Regular
		
02:05:37 --> 02:05:38
			stuff.
		
02:05:38 --> 02:05:40
			You go to this to the cash register,
		
02:05:40 --> 02:05:44
			there's little gods, 5¢ gods, $5 gods. Right?
		
02:05:45 --> 02:05:47
			It's gods everywhere. So truly,
		
02:05:49 --> 02:05:52
			the people true shirk right now is in
		
02:05:52 --> 02:05:53
			is in India
		
02:05:53 --> 02:05:55
			more than anywhere else. Right?
		
02:06:03 --> 02:06:05
			The Buddhists are there are 2 different types.
		
02:06:05 --> 02:06:06
			Thank you. I'm sorry for not writing them
		
02:06:06 --> 02:06:07
			earlier.
		
02:06:08 --> 02:06:09
			They they have different types.
		
02:06:10 --> 02:06:12
			Some hold him as a holy man. Some
		
02:06:12 --> 02:06:14
			hold him as I think they worship him.
		
02:06:15 --> 02:06:15
			Right?
		
02:06:16 --> 02:06:19
			I remember that back in, comparative religion days.
		
02:06:19 --> 02:06:19
			There's the,
		
02:06:20 --> 02:06:22
			two strands of Buddhists.
		
02:06:23 --> 02:06:25
			Thought there was just, like, energy because, like,
		
02:06:25 --> 02:06:27
			they all say he's a human that can't
		
02:06:27 --> 02:06:29
			Human. Well, yeah, they're split in 2. All
		
02:06:29 --> 02:06:30
			of them suck. They're split in 2. Some
		
02:06:30 --> 02:06:31
			yeah.
		
02:06:31 --> 02:06:32
			Yeah.
		
02:06:35 --> 02:06:38
			Alright. Let's see what else. Jason Atrides says,
		
02:06:38 --> 02:06:40
			the remaining period of your stay on the
		
02:06:40 --> 02:06:42
			Earth in comparison days before he's like the
		
02:06:42 --> 02:06:44
			prayer of Asuna and sunset in Bukhary.
		
02:06:45 --> 02:06:45
			So
		
02:06:47 --> 02:06:48
			As to sunset
		
02:06:50 --> 02:06:50
			is
		
02:06:51 --> 02:06:54
			means 3 fourths of human history is over.
		
02:06:55 --> 02:06:57
			Right? The advent of the prophet himself
		
02:06:58 --> 02:07:01
			marks 3 fourths. Alright. Thanks, Wes.
		
02:07:02 --> 02:07:05
			Alright. Marks the 3 fourths of the day.
		
02:07:05 --> 02:07:06
			Okay?
		
02:07:10 --> 02:07:12
			What does Habib Omar say? He said,
		
02:07:13 --> 02:07:15
			all of the minor signs the the minor
		
02:07:15 --> 02:07:16
			signs mostly have come awaiting on the big
		
02:07:16 --> 02:07:18
			the the major signs and the bulk of
		
02:07:18 --> 02:07:20
			that period of time, of that era
		
02:07:21 --> 02:07:23
			of the end of time. The bulk of
		
02:07:23 --> 02:07:24
			it is gone, but the worst of it
		
02:07:24 --> 02:07:26
			is yet to come. What is all this?
		
02:07:28 --> 02:07:28
			Someone said you didn't get on stream today,
		
02:07:28 --> 02:07:29
			so I have to Someone said you didn't
		
02:07:29 --> 02:07:31
			get on stream today. Alright. Zayb, open up.
		
02:07:32 --> 02:07:33
			Open up.
		
02:07:35 --> 02:07:36
			Mhmm. Got it.
		
02:07:38 --> 02:07:40
			The people of the Torah, says Jason,
		
02:07:42 --> 02:07:44
			were given the Torah, and they acted upon
		
02:07:44 --> 02:07:45
			it till midday.
		
02:07:47 --> 02:07:49
			So prophet Isa's advent
		
02:07:49 --> 02:07:51
			is would be he's reciting hadiths. I know
		
02:07:51 --> 02:07:53
			these hadiths. I just didn't remember them until
		
02:07:53 --> 02:07:55
			he mentioned them. Then they were worn out
		
02:07:55 --> 02:07:57
			and were given the reward of their labor.
		
02:07:57 --> 02:07:58
			K?
		
02:07:59 --> 02:07:59
			Then
		
02:08:00 --> 02:08:01
			okay.
		
02:08:01 --> 02:08:04
			So midday would mark the coming of Jesus,
		
02:08:05 --> 02:08:08
			which is it it is sort of makes
		
02:08:08 --> 02:08:09
			sense in the sense that
		
02:08:09 --> 02:08:12
			humans had forgot the power of Allah. Halfway
		
02:08:12 --> 02:08:13
			through,
		
02:08:13 --> 02:08:15
			the prophet Ayesha bin Mariam
		
02:08:16 --> 02:08:18
			is a reminder of the creative power of
		
02:08:18 --> 02:08:20
			Allah and that this cause and effect that
		
02:08:20 --> 02:08:22
			we live with every single day
		
02:08:23 --> 02:08:25
			only exists because Allah wants it to exist,
		
02:08:25 --> 02:08:27
			not because it has any power in itself.
		
02:08:27 --> 02:08:30
			It's a reminder of god's power, the creation
		
02:08:31 --> 02:08:33
			of Jesus without a father. K?
		
02:08:34 --> 02:08:37
			It's a reminder of god's power. Alright. Open
		
02:08:37 --> 02:08:37
			up.
		
02:08:39 --> 02:08:40
			K.
		
02:08:41 --> 02:08:43
			Thank you for these hadith, Jason.
		
02:08:43 --> 02:08:45
			What's the what what question? Which one is
		
02:08:45 --> 02:08:45
			that?
		
02:08:47 --> 02:08:48
			A d says x here.
		
02:08:49 --> 02:08:52
			Alright. Good for you. I'm confused about something.
		
02:08:52 --> 02:08:54
			Why is Muawi considered a Khadija?
		
02:08:55 --> 02:08:57
			He's not. We don't consider Muawi Khadija.
		
02:08:57 --> 02:08:58
			Even though She said that.
		
02:08:59 --> 02:09:02
			Oh, why is he not considered a even
		
02:09:02 --> 02:09:03
			though he did against Harry?
		
02:09:04 --> 02:09:05
			Requires
		
02:09:05 --> 02:09:08
			you to submit and then rebel. He never
		
02:09:08 --> 02:09:09
			submitted in the 1st place.
		
02:09:10 --> 02:09:13
			And we hold his submission his his nonsubmission
		
02:09:13 --> 02:09:14
			to be an error
		
02:09:15 --> 02:09:17
			based upon an incorrect
		
02:09:17 --> 02:09:19
			attempt to find the truth.
		
02:09:21 --> 02:09:22
			You see?
		
02:09:23 --> 02:09:24
			We hold,
		
02:09:26 --> 02:09:26
			k, the
		
02:09:28 --> 02:09:28
			refusal
		
02:09:28 --> 02:09:29
			of
		
02:09:30 --> 02:09:32
			to submit to to be
		
02:09:36 --> 02:09:37
			based upon an error
		
02:09:37 --> 02:09:39
			in seeking to find the truth.
		
02:09:42 --> 02:09:44
			Okay? Why do we uphold as Sunni as
		
02:09:44 --> 02:09:45
			Muslims
		
02:09:45 --> 02:09:47
			the honor of Muawiya as a companion,
		
02:09:48 --> 02:09:51
			as someone whose mistakes are mistakes of errors
		
02:09:51 --> 02:09:54
			as opposed to evil. Why? Because we are
		
02:09:54 --> 02:09:56
			in fact upholding the prophet with that. The
		
02:09:56 --> 02:09:56
			Messenger Sallallahu
		
02:09:57 --> 02:09:58
			Alaihi Wasallam
		
02:09:59 --> 02:10:00
			appointed Muawiyah,
		
02:10:00 --> 02:10:01
			Sayidina Muawiyah
		
02:10:02 --> 02:10:02
			as
		
02:10:03 --> 02:10:03
			a scribe
		
02:10:04 --> 02:10:05
			of the Quran
		
02:10:06 --> 02:10:07
			and of his personal letters.
		
02:10:08 --> 02:10:10
			Would the prophet sallallahu alaihi wa sallam leave
		
02:10:10 --> 02:10:13
			his will, his words, the word of Allah
		
02:10:13 --> 02:10:14
			in the hands of somebody
		
02:10:15 --> 02:10:16
			who was who was dishonest,
		
02:10:18 --> 02:10:19
			who was corrupt.
		
02:10:24 --> 02:10:27
			So that's why the upholding of and
		
02:10:28 --> 02:10:29
			his,
		
02:10:30 --> 02:10:31
			k,
		
02:10:31 --> 02:10:33
			is in fact upholding the prophet sallallahu alaihi
		
02:10:33 --> 02:10:34
			wa sallam.
		
02:10:35 --> 02:10:37
			And the opposite is true. If you are
		
02:10:37 --> 02:10:38
			going against,
		
02:10:39 --> 02:10:41
			then what are you saying about the prophet
		
02:10:41 --> 02:10:42
			having made him a scribe?
		
02:10:43 --> 02:10:45
			Okay. And there there's no discussion the prophet
		
02:10:45 --> 02:10:46
			made him a scribe.
		
02:10:47 --> 02:10:47
			Right?
		
02:10:49 --> 02:10:51
			And you know why there's no discussion? Because
		
02:10:51 --> 02:10:53
			she had themselves love a hadith that seems
		
02:10:53 --> 02:10:54
			to put in a bad light. What's that
		
02:10:54 --> 02:10:56
			hadith? The prophet said,
		
02:10:56 --> 02:10:58
			get me I need a scribe.
		
02:11:00 --> 02:11:02
			They went and got and they found him
		
02:11:02 --> 02:11:02
			eating.
		
02:11:03 --> 02:11:04
			So
		
02:11:04 --> 02:11:05
			they went to the messenger, some of the
		
02:11:05 --> 02:11:07
			law said, oh, he's eating.
		
02:11:07 --> 02:11:09
			Well, first of all, he he maybe was
		
02:11:09 --> 02:11:10
			new in Islam.
		
02:11:11 --> 02:11:13
			Maybe he didn't know when the prophet calls
		
02:11:13 --> 02:11:15
			you, you break everything. Even
		
02:11:15 --> 02:11:18
			your salah, you speed it up. Or some
		
02:11:18 --> 02:11:20
			of the scholars said if the prophet calls
		
02:11:20 --> 02:11:21
			you and you're praying a sunnah prayer or
		
02:11:21 --> 02:11:22
			a nafila,
		
02:11:22 --> 02:11:24
			non obligatory prayer,
		
02:11:25 --> 02:11:27
			even an obligatory prayer, you walk to him,
		
02:11:27 --> 02:11:29
			answer him, do what he tells you to
		
02:11:29 --> 02:11:30
			do,
		
02:11:30 --> 02:11:32
			and go back and pick up where you
		
02:11:32 --> 02:11:33
			left off.
		
02:11:34 --> 02:11:37
			Imagine that. Prophet sallallahu alaihi wa sallam
		
02:11:37 --> 02:11:38
			calls your name while you're praying.
		
02:11:40 --> 02:11:43
			You don't send them out of the prayer.
		
02:11:43 --> 02:11:45
			You walk to him. Fulfill what he needs
		
02:11:45 --> 02:11:46
			you to do
		
02:11:46 --> 02:11:48
			because it's as if you're in prayer while
		
02:11:48 --> 02:11:49
			obeying the prophet.
		
02:11:50 --> 02:11:51
			K? And
		
02:11:51 --> 02:11:53
			and then you go back to where your
		
02:11:53 --> 02:11:55
			prayer spot and you where you left off.
		
02:11:55 --> 02:11:58
			No takbih or anything. Just exactly as you
		
02:11:58 --> 02:12:01
			left off. So the prophet was told he's
		
02:12:01 --> 02:12:01
			eating.
		
02:12:02 --> 02:12:03
			The
		
02:12:03 --> 02:12:05
			he they went a few minutes later
		
02:12:06 --> 02:12:08
			when they assume the person would have finished
		
02:12:08 --> 02:12:08
			eating.
		
02:12:09 --> 02:12:11
			And they said, oh, message of Allah, he's
		
02:12:11 --> 02:12:11
			still
		
02:12:12 --> 02:12:12
			eating.
		
02:12:13 --> 02:12:15
			2 times now the prophet called you and
		
02:12:15 --> 02:12:17
			you didn't come to answer him. So what
		
02:12:17 --> 02:12:18
			do we attribute this to? He's new in
		
02:12:18 --> 02:12:19
			Islam.
		
02:12:19 --> 02:12:21
			Right? And we have other companions who did
		
02:12:21 --> 02:12:24
			the same thing. That's why Allah revealed Quran.
		
02:12:24 --> 02:12:24
			Right?
		
02:12:25 --> 02:12:26
			Why don't you answer
		
02:12:27 --> 02:12:28
			to the prophet, peace be upon him, when
		
02:12:28 --> 02:12:30
			he calls you to to do something? Because
		
02:12:30 --> 02:12:32
			Sahaba were doing other things and didn't come
		
02:12:32 --> 02:12:32
			to the prophet.
		
02:12:33 --> 02:12:34
			So they didn't know.
		
02:12:35 --> 02:12:37
			Ignorance is not sinful. So what did the
		
02:12:37 --> 02:12:38
			prophet say? The prophet, peace be upon him,
		
02:12:38 --> 02:12:39
			said,
		
02:12:39 --> 02:12:42
			he's still eating. May Allah never satiate his
		
02:12:42 --> 02:12:42
			stomach.
		
02:12:43 --> 02:12:45
			Right? So you're gonna prefer your food over
		
02:12:45 --> 02:12:47
			your messenger? Right? Well, may you never get
		
02:12:47 --> 02:12:48
			what you want from your food.
		
02:12:48 --> 02:12:49
			Why did the prophet do that?
		
02:12:50 --> 02:12:52
			That removes his sin.
		
02:12:53 --> 02:12:55
			That is an expiation of his sin. There
		
02:12:55 --> 02:12:56
			is a hadith about the prophet.
		
02:12:57 --> 02:12:59
			The prophet said, oh, Allah, whenever I get
		
02:12:59 --> 02:13:01
			upset at my companions, make it an expiation
		
02:13:01 --> 02:13:02
			for their sins.
		
02:13:03 --> 02:13:04
			So that when the prophet is upset with
		
02:13:04 --> 02:13:05
			a companion,
		
02:13:06 --> 02:13:08
			that that upsetness wipes away their sins.
		
02:13:09 --> 02:13:09
			Right?
		
02:13:11 --> 02:13:11
			So
		
02:13:12 --> 02:13:14
			the first time, fine. He didn't know. The
		
02:13:14 --> 02:13:16
			second time? No. That's not acceptable. Celeste, you've
		
02:13:16 --> 02:13:18
			been eating for 30 minutes. Go and answer
		
02:13:18 --> 02:13:19
			the prophet, peace man. That's no excuse for
		
02:13:19 --> 02:13:22
			that second time. First time, excuse. 2nd time,
		
02:13:22 --> 02:13:24
			no excuse. So they like to cite that
		
02:13:24 --> 02:13:27
			hadith against Muawiyah and and say that Muawiyah
		
02:13:27 --> 02:13:29
			did end up being somebody who could never
		
02:13:29 --> 02:13:31
			satiate his stomach. He was always full.
		
02:13:32 --> 02:13:32
			Right?
		
02:13:33 --> 02:13:35
			You know what some some of the mufasidin
		
02:13:35 --> 02:13:37
			said? They said this was the Quran
		
02:13:40 --> 02:13:42
			Right? The pure marry the pure
		
02:13:42 --> 02:13:43
			And the filthy
		
02:13:44 --> 02:13:45
			marry the filthy. Right?
		
02:13:46 --> 02:13:47
			So what are you saying then about the
		
02:13:47 --> 02:13:49
			prophet, peace be upon him?
		
02:13:49 --> 02:13:51
			And how are you gonna curse Omar Ibn
		
02:13:51 --> 02:13:53
			Khattab when Saeed N Ali ibn Abi Thadab
		
02:13:53 --> 02:13:55
			married his own daughter to Omar?
		
02:13:57 --> 02:13:59
			Right? So what are you saying about either
		
02:13:59 --> 02:14:01
			you're gonna say something bad about Omar or
		
02:14:01 --> 02:14:03
			you're gonna say something bad about, say, Nadia's
		
02:14:03 --> 02:14:05
			daughter or you're gonna say something bad about
		
02:14:05 --> 02:14:08
			Ali himself because he knowingly married his daughter
		
02:14:08 --> 02:14:09
			off to Omar.
		
02:14:10 --> 02:14:11
			So what are you saying about Omar or
		
02:14:11 --> 02:14:13
			Ali? He's marrying his daughter to a.
		
02:14:15 --> 02:14:16
			It's all a convoluted,
		
02:14:18 --> 02:14:20
			inconsistent thing that can be undone
		
02:14:21 --> 02:14:21
			and
		
02:14:22 --> 02:14:23
			disposed
		
02:14:24 --> 02:14:25
			of
		
02:14:26 --> 02:14:27
			quickly.
		
02:14:28 --> 02:14:29
			Harun Matin
		
02:14:29 --> 02:14:30
			is in Europe.
		
02:14:32 --> 02:14:32
			K.
		
02:14:36 --> 02:14:37
			Jason,
		
02:14:37 --> 02:14:38
			another
		
02:14:38 --> 02:14:40
			say, what are your thoughts on this?
		
02:14:41 --> 02:14:44
			We wrote in the zabur after the message,
		
02:14:44 --> 02:14:45
			my servants are
		
02:14:46 --> 02:14:47
			the righteous
		
02:14:47 --> 02:14:50
			shall inherit the earth. Yes. The true believers
		
02:14:50 --> 02:14:52
			will always eventually inherit the earth. What does
		
02:14:52 --> 02:14:53
			inherit the earth meaning?
		
02:14:54 --> 02:14:56
			Have victory and be established in the earth.
		
02:14:56 --> 02:14:57
			At the time, it was,
		
02:14:59 --> 02:15:01
			whoever what the prophet of that time was.
		
02:15:01 --> 02:15:03
			It's for whoever was the prophet of that
		
02:15:03 --> 02:15:03
			time.
		
02:15:04 --> 02:15:05
			K?
		
02:15:10 --> 02:15:12
			In Germany, I'm very interested in reading about
		
02:15:12 --> 02:15:14
			awakening your heart with.
		
02:15:18 --> 02:15:20
			Even if you do not have a shaykh,
		
02:15:21 --> 02:15:22
			try to get up in the middle of
		
02:15:22 --> 02:15:24
			the night and remember Allah and make dua
		
02:15:24 --> 02:15:26
			and make much salah on the Prophet salallahu
		
02:15:26 --> 02:15:28
			alaihi wa sallam and watch videos.
		
02:15:29 --> 02:15:32
			You have Habib Umar there has a German
		
02:15:33 --> 02:15:33
			translator,
		
02:15:34 --> 02:15:36
			Sheikh Mahmoud, his name is.
		
02:15:37 --> 02:15:38
			Look for him. He has an institute. He
		
02:15:38 --> 02:15:39
			teaches classes.
		
02:15:40 --> 02:15:41
			Try to find I don't know his last
		
02:15:41 --> 02:15:44
			name. Look up in your phone. Sheikh Mahmoud,
		
02:15:44 --> 02:15:45
			Germany.
		
02:15:46 --> 02:15:46
			K.
		
02:15:47 --> 02:15:47
			He is,
		
02:15:50 --> 02:15:52
			your go to in Germany inshallah.
		
02:15:54 --> 02:15:55
			Does not seeing the prophet in a dream
		
02:15:55 --> 02:15:56
			mean that you are lacking?
		
02:15:57 --> 02:15:57
			No.
		
02:15:58 --> 02:15:59
			If you don't see the prophet in a
		
02:15:59 --> 02:16:01
			dream, it does not mean you're you're missing
		
02:16:01 --> 02:16:03
			out on that virtue, of course. There's no
		
02:16:03 --> 02:16:05
			doubt about that. But we can't say that
		
02:16:05 --> 02:16:06
			that person
		
02:16:06 --> 02:16:07
			is lacking.
		
02:16:08 --> 02:16:09
			In other words, his deen is defective. We
		
02:16:09 --> 02:16:12
			cannot say that. He could be fully
		
02:16:12 --> 02:16:15
			pious and upright, and he doesn't see the
		
02:16:15 --> 02:16:16
			prophet suballahu alaihi wa sanna.
		
02:16:19 --> 02:16:21
			Do you have any advice on increasing memorization
		
02:16:22 --> 02:16:24
			and how to effectively retain what's previously memorized?
		
02:16:24 --> 02:16:27
			Yes. Simple advice, Ta'hadul Quran. Never miss a
		
02:16:27 --> 02:16:30
			day and be patient. Never miss a day.
		
02:16:30 --> 02:16:32
			Continue to review and be patient.
		
02:16:33 --> 02:16:35
			And don't listen to music and lower your
		
02:16:35 --> 02:16:36
			gaze from the Haram.
		
02:16:43 --> 02:16:45
			Red Robin says, can you make analysis about
		
02:16:45 --> 02:16:47
			the events during Mahdi's return and our current
		
02:16:47 --> 02:16:47
			day?
		
02:16:49 --> 02:16:49
			It's,
		
02:16:50 --> 02:16:50
			the best
		
02:16:52 --> 02:16:53
			the best approach,
		
02:16:53 --> 02:16:54
			k,
		
02:16:54 --> 02:16:55
			to
		
02:16:56 --> 02:16:57
			Akhirizaman
		
02:16:57 --> 02:16:59
			is just to read the sound hadiths and
		
02:16:59 --> 02:17:00
			stop right there.
		
02:17:01 --> 02:17:04
			It's not good to try to link them
		
02:17:04 --> 02:17:07
			to today. Okay? Why? Because if you're wrong,
		
02:17:07 --> 02:17:08
			people will say, oh, the whole thing is
		
02:17:08 --> 02:17:09
			wrong.
		
02:17:09 --> 02:17:09
			Right?
		
02:17:10 --> 02:17:12
			Imam Ahmed was very strict on the signs
		
02:17:12 --> 02:17:14
			of the end of time. Why? Because if
		
02:17:14 --> 02:17:16
			a false hadith enters in and you believe
		
02:17:16 --> 02:17:18
			it, then the opposite happens. What would you
		
02:17:18 --> 02:17:19
			say of all the hadith?
		
02:17:20 --> 02:17:22
			So that's why I take a very conservative
		
02:17:22 --> 02:17:23
			approach.
		
02:17:23 --> 02:17:25
			Just the safest approach.
		
02:17:25 --> 02:17:26
			Cite
		
02:17:27 --> 02:17:29
			the hadith as they have come
		
02:17:29 --> 02:17:31
			soundly and stop there.
		
02:17:32 --> 02:17:33
			We don't necessarily
		
02:17:33 --> 02:17:35
			but but now what we can do is
		
02:17:35 --> 02:17:38
			if it's a prophecy, then, yes, we could
		
02:17:38 --> 02:17:39
			look around and say it's here. Did not
		
02:17:39 --> 02:17:41
			the prophet said one day there will be
		
02:17:41 --> 02:17:42
			come a time when metal speaks
		
02:17:43 --> 02:17:46
			and a sandal strap and the shoelace and
		
02:17:46 --> 02:17:49
			and a man's stick or whip will tell
		
02:17:49 --> 02:17:50
			him what's happening in his home.
		
02:17:51 --> 02:17:53
			So what is sandal strap and whip is
		
02:17:53 --> 02:17:56
			your everyday objects will be informing you
		
02:17:56 --> 02:17:59
			about other mundane things. Right?
		
02:17:59 --> 02:18:02
			So my watch, my phone is informing me
		
02:18:02 --> 02:18:03
			of what's happening in my family, what's happening
		
02:18:03 --> 02:18:05
			in my life, what's happening in my home.
		
02:18:06 --> 02:18:08
			I can know who's who's knocking on my
		
02:18:08 --> 02:18:09
			door if I have ring.
		
02:18:10 --> 02:18:12
			You know, the Amazon doorbell. Alright.
		
02:18:14 --> 02:18:15
			So,
		
02:18:17 --> 02:18:19
			that we can do. The prophet, peace be
		
02:18:19 --> 02:18:22
			upon him, talked about those competing in building
		
02:18:22 --> 02:18:22
			tall buildings.
		
02:18:23 --> 02:18:25
			Oh, we see them in the desert.
		
02:18:25 --> 02:18:28
			They're all vacant and yet they're still
		
02:18:29 --> 02:18:31
			why why is everyone saying the stream is
		
02:18:31 --> 02:18:32
			down?
		
02:18:35 --> 02:18:36
			Just refresh it, folks.
		
02:18:38 --> 02:18:39
			Was fulfilled
		
02:18:40 --> 02:18:42
			with Mohammed bin Qasem? I think believe
		
02:18:43 --> 02:18:44
			is referred to for.
		
02:18:46 --> 02:18:46
			Yep.
		
02:18:50 --> 02:18:51
			Alright, ladies and gentlemen.
		
02:18:52 --> 02:18:55
			We stop here. We can pick this up
		
02:18:55 --> 02:18:55
			tomorrow,
		
02:18:57 --> 02:18:57
			everybody.
		
02:18:58 --> 02:19:01
			Tomorrow, Islam in Japan and other things. We'll
		
02:19:01 --> 02:19:03
			lot to talk about tomorrow,
		
02:19:05 --> 02:19:07
			with our guest tomorrow, so make sure you
		
02:19:07 --> 02:19:08
			join us for that.