Ali Ataie – The End Times Dr NBF 284 Dr Shadee Elmasry

Ali Ataie
AI: Summary ©
The Safina Society hosted a live stream on the end of Judaism and the importance of understanding the meaning of the "will" in the Bible. They discussed various topics related to Darby's dispensationalism, including her parousia, fallout from theangustian king, her use of the holy Bible, her use of the word "will bless those who bless you and curse those who curse you," her use of the word "antichrist" in Christian apologists, her use of the word "haste" in relation to "haste," and her use of the word "haste." They also provided advice on increasing memorization and staying patient, as it is a holistic approach to learning.
AI: Transcript ©
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Welcome everybody

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to the Safina Society, nothing but facts, livestream

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on a

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gray and cloudy

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Tuesday

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afternoon. And as you know now, we now

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go 3 times a week. We don't go,

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4 times a week because we were trying

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to do other projects and focus on other

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things,

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such as the improvement of ArcView.

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As you all know, ArcView is

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our online education platform where we have

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hundreds of students

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for that. We have 100 students taking basic

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courses, Arabic courses, hifth,

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and Plus courses. Plus is the scholarship track

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courses where they study mutun in the Arabic

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language.

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Today, I wanna first make an announcement that

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a a person I've been following for a

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while on on Twitter. And as

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some of you may know, I,

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came up I got back on Twitter after

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having

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tried to go close to nature, get a

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goat. That turned out into a catastrophe.

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K? And I have to go to court

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for that.

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And,

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but I'm back on because I couldn't resist

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answering some of these people. His name is

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the truth shepherd.

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That's the,

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the the name that he goes by.

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Master Allah, it's a shepherd of truth at

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truth shepherd.

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He's posted really good stuff on Philistine,

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on Gaza.

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And I'm like, who is this guy? He

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is wearing a cowboy hat and everything. It's

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an AI picture, but,

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well, today, he said, today, I proudly took

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my and was welcomed into Islam. Islam is

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the truth that by witness there is no

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god but Allah, and Muhammad is master of

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Allah. I was talking once a while back

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with Sheikha. He wrote a Sheikha Asad Fahmi,

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and I was saying, you know, these

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Iraq, Afghanistan,

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you know, former military,

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these guys?

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I believe these guys are actually

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far closer to accepting Islam than what people

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imagine.

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They have, like, an, an emotional hatred for

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Islam,

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alright, that results just from their wars. But

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when they're comparing if you look at what

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Islam is bringing to the table in United

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States versus what liberalism is bringing,

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they would naturally align with Islam.

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And what is liberalism bringing other than

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because of the failure of Christianity?

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It just failed. Failed to to stop this

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this this disease

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of liberalism and wokeness,

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and that's what they're fearing.

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Okay? There is a cold

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there's a cold civil war in America.

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And those guys, I would say, if they

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just looked at Islam

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sincerely, they're gonna love it, and it's happening.

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There's another person just took their shahada recently,

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and this

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is someone who I've seen in some of

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the comments of my page, and I,

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saw some of her posts. Her name is

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Ali Forza,

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and this is,

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not a political commentator. She she likes the

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spiritual posts

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that different she have put up. And she

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also declared

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right here on Twitter that she entered Islam.

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So

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I truly believe, and I've said it many

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times,

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Islam will find a home in America, meaning

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many, many, many, many, millions upon millions upon

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millions of hearts will Islam will enter into

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it. And once that happens, you can't remove

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that religion from that land.

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Of course. Now let's get to our subject.

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The end of time is an important subject

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in Islam,

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and it also has its own stories in

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Judaism

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and in Christianity.

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And we're gonna do a comparison, and we're

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gonna see how these things line up. And

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is there a group out there well, there

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is. Obviously, we wouldn't be doing this.

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That believes that we're actually on the cusp

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of something.

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Therefore, we have to take action.

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Most importantly, they're capable of taking major action

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that influence

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you and me and men millions of other

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people. That's why this is relevant today.

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This is not just theory and storytelling about

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the end of times. Nobody cares about that,

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k,

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about other religions end of times. They have

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influence and impact. And with that, we have,

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really, who's becoming one of the pretty much

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go to resident experts on comparative religion, specifically

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Judaism

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and Christianity,

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very well versed in the Bible, very well

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versed in the Torah.

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Reverse orientalism is happening here. Speaks Hebrew.

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Doctor Adi Atay.

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Welcome to the Safina Society Nothing But Facts

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livestream.

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Thank you for having me. How are you?

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Very good. Very good. Of course, you all

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know doctor Adi Atay

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from the blogging theology,

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live streams. The blogging theology live streams, I

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recommend you you watch this.

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We plan on picking off picking up where

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they left off.

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So I watched

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3 or 4 of them. I think you've

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been on me 3 or 4 times

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talking about Christianity. But one time recently about

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radical Judaism.

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And I I watched that, whole whole,

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program,

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and I wanna pick up

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sort of where you you you you left

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off.

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For the for the viewers, if you wanna

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hear about the

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fundamental,

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tenets of Judaism, you go to that one.

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The first half is about that. I wanna

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go into this end times of Judaism.

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And mainly, the first question I have to

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ask

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is an epistemological question.

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This is the boring question in terms of

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the drama and the juicy stuff, but it's

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the most important one.

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Is the end time described directly in the

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word of god as Jews believe it to

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be the Torah?

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So,

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there are passages in the Hebrew Bible, right,

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the Tanakh,

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especially in

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Isaiah in the book of Ezekiel,

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the book of Zechariah,

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that Orthodox or I guess we can say

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traditional or normative

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Jewish authorities believe

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are describing the end times.

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Now, Jews have an interesting

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way of reading these texts, right? So

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they believe in this idea

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that,

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Jewish sacred text is is polyvalent

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that's called the peshat

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or, like, I guess we can call it

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sort of the vahir meaning of the text,

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the apparent clear clear meaning of the text,

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the apparent meaning.

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But, scripture is also sort of oracular, it's

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sort of foreshadowing

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things to happen in the future.

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So for example,

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the,

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in Zachariah chapter,

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12, there's this

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description of someone who's going to be pierced,

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and he's a great sort of general or

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military leader. Now this could have been referring

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to somebody at that time when this book

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was actually written.

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But according to this principle,

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that there's multiple layers of meaning in the

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text.

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Most Jewish authorities would say that this is

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also foreshadowing

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the death of 1 of the 2 messiahs

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that's going to come towards the end of

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time. So this is another interesting thing is

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that most people don't know this, but, most

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Jews, at least the traditional, the Orthodox, I

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mean, these terms are a little bit, I

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don't, we have to sort of unpack them

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a little bit,

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terms are a little bit,

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I don't we have to sort of unpack

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them a little bit more,

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but we'll just use the term traditional. In

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traditional Judaism,

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which is, you know, belief in the

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the the Tanakh and the Talmud,

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there's this belief in 2 messiahs

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that are going to come towards the end

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of time,

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Right? So Zechariah chapter 12 is actually describing

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the martyrdom

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of what they call the Josephine

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Messiah. Okay? So there's 2 Messiahs.

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The first Messiah that's going to come,

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is called the Moshiach Ben Yosef.

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So the Messiah son of Joseph.

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So this is a military leader,

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who's again, there's indications of him in the

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Tanakh. He's more fleshed out in the Talmud

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and in the Midrashim, you know, the sort

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of tafasir, if you will,

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in the in the traditional,

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in the classical tradition.

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So this is someone who's going to come,

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he's going to fight

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against

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Gog and Magog or Edom as so Edom,

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this is you know the the the rabbinical

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authorities in the Talmud, they use all these

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sort of weird terms, kind of these ciphers

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to sort of it's kind of coded language.

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So Edom is actually a reference to

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Rome or Christianity,

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Christian Europe, something like that. All of these

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are sort of called Edom.

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So so the Josephine Messiah is going to

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fight against Europeans essentially or against Christians,

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and he's going to be murdered by them.

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He's going to be pierced somehow. They're going

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to impale him or something. Why is he

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called the Josephine Messiah? Well, because,

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he

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his father is from

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one of the tribes of Joseph, either Ephraim

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or Manasseh,

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and his mother's from David.

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So he's, he's he's a Josephine Messiah. But

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then when he's he's martyred,

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then someone called Moshiach

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Hamalek Ben David will arrive on the scene.

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So this is the

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Davidic King Messiah, and this is sort of

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the Messiah now for the for the Jews.

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This is the real this is the main

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guy right here. Right? So this Messiah,

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he will deal with according to

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Jewish authorities, he's really gonna deal more with

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sort of the Muslims.

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Right? Ishmael, as they say, Ishmael.

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And basically, he's going to,

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conquer the world,

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through,

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a type of military

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campaign.

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And then he's going to basically implement the

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Torah as

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the law of the world,

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right,

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and rule from Jerusalem.

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So that's basically what it is in a

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nutshell. So that's a little known fact that

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Jews actually believe in 2 major messiahs. Now

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if you look in the Old Testament, a

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lot of people are called Messiah,

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Right? The term Messiah is a bit ubiquitous

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in the Old Testament. In Old Testament, this

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is Christian terminology.

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Right?

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So Christians call it the old testament.

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The the Jews call it the Tanakh,

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which stands for Torah, nabim keto bim.

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We can also call it the Hebrew Bible.

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So in the Tanakh,

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different types of people are called Messiah

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Moshiach.

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So you have king messiahs

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like David and Solomon,

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but also Gentiles like Cyrus

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in Isaiah 45:1. Right?

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And the Lord said to his Moshiach,

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Koresh, who's who's Cyrus,

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which is kind of interesting because,

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there was this trend going

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going down a few years ago. Some people

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thought Trump was some sort of messiah

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because Isaiah 45 1. Right? And Trump is

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number 45 and

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Wow. The capital of to to Jerusalem.

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So they saw sort of these messianic

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descriptions in him.

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So kings are called messiah and then priests

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are called messiah,

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like the sons of Aaron,

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they're called messiahs, and then prophets are also

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called messiahs.

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Right?

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But when we're dealing with these with the

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sort of eschatology of Judaism,

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the focus is really on these 2 main

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messiahs and really on that last one, that

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is the messiah.

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Okay?

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And then certain things sort of have to

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happen.

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So so how do you know that this

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is How how do Jews know that this

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is the actual Messiah? Well,

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the rabbis, they say that there are certain

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indications that he has to

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fulfill basically,

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in order for him to qualify as the

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Messiah. So there was a there was a

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second century,

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Jewish leader named Simon Bar Kokhba,

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who was endorsed as being the Messiah

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in the 2nd century in Palestine.

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And, actually, Rabbi Ativa, who was probably the

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greatest,

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of the what's known as the Tana'im or

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the 1st or second century sort of Jewish

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rabbis authorities,

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He endorsed Barkopa as being the Messiah.

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Barkopa actually,

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was able to defeat the Romans at Fort

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Antonia

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temple mount as it were. He

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he was starting to,

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mint coins.

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He was intending on bringing back the sacrifices.

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He was going to rebuild the temple, but

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then he was killed by the Romans.

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So

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he was not the Messiah,

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because the Messiah according to

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and traditional authorities,

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is not only from the seed of David,

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and not only will he bring back

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the what's known as the Malkuth David, the

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the sort of,

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throne or rule of David,

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but he will also inaugurate

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an in gathering of the Jews from diaspora.

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It's called the kibbutzgalut.

00:14:23 --> 00:14:25

This is something that he has to do.

00:14:25 --> 00:14:25

So,

00:14:26 --> 00:14:28

Simon Bar Kokhba was viewed by many as

00:14:28 --> 00:14:29

being the

00:14:30 --> 00:14:34

the messiah that time. Hadrian then essentially committed

00:14:34 --> 00:14:35

a holocaust against them all.

00:14:36 --> 00:14:39

He did. And he wiped out a massive,

00:14:39 --> 00:14:40

massive percentage of

00:14:41 --> 00:14:43

the Jews that existed at that time.

00:14:44 --> 00:14:47

So Yeah. How do they then explain that?

00:14:47 --> 00:14:48

Do they just say, we got it wrong.

00:14:48 --> 00:14:49

He wasn't the messiah?

00:14:50 --> 00:14:52

Yeah. So basically,

00:14:52 --> 00:14:54

Akiva was wrong. I mean, he was a

00:14:54 --> 00:14:54

good candidate.

00:14:55 --> 00:14:56

Mhmm. Right?

00:14:56 --> 00:14:57

But ultimately,

00:14:58 --> 00:15:00

messiah cannot be killed. So that that's that's

00:15:00 --> 00:15:03

the the deal breaker. K. Right? If he's

00:15:03 --> 00:15:04

killed, then he's,

00:15:04 --> 00:15:05

he's not the messiah.

00:15:06 --> 00:15:08

You know, one of my rabbi colleagues told

00:15:08 --> 00:15:10

the story. He said that a Christian one

00:15:10 --> 00:15:10

time,

00:15:11 --> 00:15:13

was speaking to him and and the Christian

00:15:13 --> 00:15:14

said, you know, this

00:15:15 --> 00:15:15

this,

00:15:16 --> 00:15:18

your greatest your greatest rabbi from the 2nd

00:15:18 --> 00:15:19

century, rabbi Akiva,

00:15:20 --> 00:15:22

he made a mistake. He thought the Messiah

00:15:22 --> 00:15:24

was the wrong person. So in other words,

00:15:24 --> 00:15:26

you're probably making a mistake. Jesus is the

00:15:26 --> 00:15:26

Messiah.

00:15:27 --> 00:15:29

And then so

00:15:29 --> 00:15:31

the rabbi said to him, well, why wasn't

00:15:31 --> 00:15:33

why wasn't Bar Kokhba the Messiah?

00:15:34 --> 00:15:36

And the Christian said, well, he didn't fulfill

00:15:36 --> 00:15:38

everything the Messiah was going to do, and

00:15:38 --> 00:15:40

the Romans killed him. Yeah. And then the

00:15:40 --> 00:15:42

rabbi said, well, you know, there you go,

00:15:42 --> 00:15:42

you know.

00:15:43 --> 00:15:45

This is why this is why we reject

00:15:46 --> 00:15:48

at least your version of Yeah. Of Jesus,

00:15:48 --> 00:15:49

peace be upon him,

00:15:50 --> 00:15:52

because he didn't fulfill at least,

00:15:53 --> 00:15:53

what

00:15:54 --> 00:15:54

is traditionally

00:15:55 --> 00:15:56

known to be

00:15:57 --> 00:15:59

considered to be sort of these criteria for

00:15:59 --> 00:16:01

the for the Davidic Messiah, and then he

00:16:01 --> 00:16:02

was killed by the Romans.

00:16:02 --> 00:16:05

Let me let's let's since we're on the

00:16:05 --> 00:16:06

subject of Jesus, let me ask you a

00:16:06 --> 00:16:07

simple question.

00:16:08 --> 00:16:10

We often know that it's anti Semitic to

00:16:10 --> 00:16:13

say that the rabbis are responsible for

00:16:13 --> 00:16:14

the,

00:16:16 --> 00:16:18

killing of Jesus of Christ in in the

00:16:18 --> 00:16:19

Christian worldview.

00:16:19 --> 00:16:21

And that really was the Romans who did

00:16:21 --> 00:16:21

it,

00:16:22 --> 00:16:24

because he was a rebel. Right?

00:16:26 --> 00:16:29

But there's also pretty much known that he

00:16:29 --> 00:16:30

only had 12 followers.

00:16:31 --> 00:16:34

So why would the Romans really care about

00:16:34 --> 00:16:36

a rebel with only 12 followers?

00:16:36 --> 00:16:38

Story doesn't add up.

00:16:41 --> 00:16:43

Yeah. I mean, it's, you're right. It's it's

00:16:43 --> 00:16:44

not PC.

00:16:45 --> 00:16:47

The New Testament is very clear. The New

00:16:47 --> 00:16:47

Testament,

00:16:49 --> 00:16:52

basically paints the Romans as just the instrument

00:16:53 --> 00:16:56

Yeah. Kind of just being used by this

00:16:56 --> 00:16:57

kind of bloodthirsty Jewish

00:16:58 --> 00:16:59

crowd. Mhmm.

00:16:59 --> 00:17:00

And then Maimonides,

00:17:01 --> 00:17:04

when he speaks of Esa alaihi salaam,

00:17:05 --> 00:17:07

he's very proud to take credit

00:17:08 --> 00:17:10

for his death, he doesn't even actually mention

00:17:10 --> 00:17:11

the Romans.

00:17:12 --> 00:17:14

Why do the Gospels mention the Romans?

00:17:16 --> 00:17:17

I I don't that's a good question. I

00:17:17 --> 00:17:18

don't know.

00:17:20 --> 00:17:22

You know, Pontius Pilate is certainly depicted in

00:17:22 --> 00:17:23

the gospels.

00:17:24 --> 00:17:25

Maybe the

00:17:25 --> 00:17:28

the gospel authors wanted to sort of aggrandize

00:17:28 --> 00:17:31

the Jesus movement because it wasn't very big

00:17:31 --> 00:17:31

apparently

00:17:33 --> 00:17:34

and sort of

00:17:35 --> 00:17:36

depicted as being

00:17:37 --> 00:17:40

very popular, something that was, very consequential for

00:17:40 --> 00:17:41

its time.

00:17:41 --> 00:17:43

But they were very careful not to

00:17:44 --> 00:17:45

indite Roman authorities

00:17:46 --> 00:17:48

as being complicit in the death of Jesus.

00:17:48 --> 00:17:51

Mhmm. It was this this bloodthirsty rabble,

00:17:51 --> 00:17:53

that's calling for his death.

00:17:53 --> 00:17:55

So in the gospel of Matthew, of course,

00:17:55 --> 00:17:57

you know, Pontius Pilate

00:17:57 --> 00:17:59

washes his hands and says, I am

00:17:59 --> 00:18:01

I am innocent of the blood of this

00:18:01 --> 00:18:03

man. You want to crucify him, then you

00:18:03 --> 00:18:05

you can do it. Yeah. Right?

00:18:05 --> 00:18:07

Yeah. This type of thing.

00:18:08 --> 00:18:10

But my monarchy says, no. We we,

00:18:11 --> 00:18:13

we judged him in the bait dean in

00:18:13 --> 00:18:14

the Sanhedrin.

00:18:15 --> 00:18:17

He was found guilty of blasphemy and then,

00:18:18 --> 00:18:20

we, we killed him. Mhmm. And and the

00:18:20 --> 00:18:22

Talmud goes in a little bit more into

00:18:22 --> 00:18:24

specifics as to how it was

00:18:25 --> 00:18:27

probably done because the worst types of criminals,

00:18:28 --> 00:18:29

they were stoned

00:18:30 --> 00:18:32

Mhmm. Till death and then their bodies were

00:18:32 --> 00:18:33

crucified post mortem

00:18:34 --> 00:18:37

to act as a deterrent. Yeah. That was

00:18:37 --> 00:18:39

the worst way to to go. So this

00:18:39 --> 00:18:41

is what this is what Jewish sources

00:18:42 --> 00:18:44

say happened to to Jesus of of Nazareth.

00:18:46 --> 00:18:48

But, yeah, there's no Roman involvement in

00:18:48 --> 00:18:50

in, in in Maimonides.

00:18:52 --> 00:18:54

And then the whole depiction of Pilate,

00:18:54 --> 00:18:56

does not sort of match what we have

00:18:56 --> 00:18:59

as far as other historical sources like Philo

00:18:59 --> 00:19:01

and and Josephus. Pilate

00:19:01 --> 00:19:04

was Pilate would not have a an Adam's

00:19:04 --> 00:19:05

weight of compunction

00:19:05 --> 00:19:08

to squat any type of rebellion from any

00:19:08 --> 00:19:10

Jew. I mean, he was made a career

00:19:10 --> 00:19:11

of crucifying,

00:19:11 --> 00:19:12

Jews.

00:19:12 --> 00:19:14

Yeah. But the new testament is clear. I

00:19:14 --> 00:19:16

mean, Paul, who is a Jew, right, he's

00:19:16 --> 00:19:17

writing first Thessalonians.

00:19:18 --> 00:19:18

This is,

00:19:19 --> 00:19:22

this is his first, epistle according to almost

00:19:22 --> 00:19:24

a consensus of New Testament scholars, and Paul

00:19:24 --> 00:19:26

says in first first Thessalonians chapter 2 verse

00:19:26 --> 00:19:27

14 and 15

00:19:28 --> 00:19:29

that describing the Jews, they killed the Lord

00:19:29 --> 00:19:30

Jesus and and their own prophets to persecute

00:19:30 --> 00:19:31

us,

00:19:35 --> 00:19:36

in our country, they please not God and

00:19:36 --> 00:19:37

are contrary to all men. Right? And so

00:19:37 --> 00:19:38

this verse is,

00:19:39 --> 00:19:39

notorious,

00:19:43 --> 00:19:45

as being sort of held up as this,

00:19:46 --> 00:19:46

sort of,

00:19:47 --> 00:19:48

something emblematic

00:19:48 --> 00:19:50

of New Testament antisemitism.

00:19:51 --> 00:19:52

And there's other passages

00:19:53 --> 00:19:55

as well. Of course,

00:19:56 --> 00:19:57

this whole idea of

00:19:58 --> 00:19:58

of I mean, we can probably talk about

00:19:58 --> 00:19:59

this in the context of of Zionism, this

00:19:59 --> 00:20:01

idea of modern dispensationalism

00:20:05 --> 00:20:07

that the Jewish covenant,

00:20:08 --> 00:20:09

remains open.

00:20:10 --> 00:20:13

This is totally foreign to traditional Christianity, and

00:20:13 --> 00:20:14

it's very, very clear if you read the

00:20:14 --> 00:20:15

old if you read the new testament,

00:20:16 --> 00:20:17

that,

00:20:18 --> 00:20:20

that the Jews have been to a certain

00:20:20 --> 00:20:22

degree replaced. There's a new covenant.

00:20:23 --> 00:20:25

Right, and that covenant is established,

00:20:25 --> 00:20:26

with Jesus.

00:20:26 --> 00:20:29

So belief in Jesus is without question. You

00:20:29 --> 00:20:32

have to believe that Jesus is the Messiah,

00:20:39 --> 00:20:42

which is again, a position that is held

00:20:42 --> 00:20:42

today by

00:20:43 --> 00:20:46

millions of Christian Zionists. And where does this

00:20:46 --> 00:20:47

actually come from? I think we can actually

00:20:47 --> 00:20:48

trace this

00:20:49 --> 00:20:51

to to a certain person that maybe we

00:20:51 --> 00:20:53

can talk about that, but this is totally

00:20:53 --> 00:20:56

foreign to traditional Christianity. It's completely foreign.

00:20:57 --> 00:20:58

So,

00:20:59 --> 00:21:01

let's talk now before we get into how

00:21:01 --> 00:21:02

the Zionists

00:21:02 --> 00:21:05

have, gone onto this, or sorry, the evangelicals

00:21:05 --> 00:21:06

have gotten onto the Zionist wave.

00:21:07 --> 00:21:09

Let's tell us more about the the Jewish

00:21:10 --> 00:21:13

Messiah. He's got to rule from Jerusalem.

00:21:13 --> 00:21:15

He's gonna bring all the Jews into

00:21:16 --> 00:21:18

the holy land. Yeah. He's going to

00:21:19 --> 00:21:21

be the most powerful king in the world

00:21:21 --> 00:21:23

Yeah. And apply the Torah laws

00:21:24 --> 00:21:26

everywhere in the world. Yep.

00:21:26 --> 00:21:29

Is there it's are there signs of his

00:21:29 --> 00:21:30

coming the way we would have signs of

00:21:30 --> 00:21:31

the end of time?

00:21:32 --> 00:21:34

Do they have a similar concept? Okay.

00:21:34 --> 00:21:36

When this happens, this happens, this time, then

00:21:36 --> 00:21:37

expect the Messiah.

00:21:39 --> 00:21:40

Yeah. So generally,

00:21:40 --> 00:21:40

when,

00:21:42 --> 00:21:43

I think

00:21:43 --> 00:21:46

most most traditional orthodox would agree with this.

00:21:46 --> 00:21:48

Mhmm. That generally, when the Jews,

00:21:49 --> 00:21:52

engage in what's known as Teshuvah, the Teshuvah

00:21:52 --> 00:21:54

movement, when Jews sort of come back to

00:21:54 --> 00:21:54

God

00:21:55 --> 00:21:57

Teshuvah. Teshuvah. Exactly.

00:21:57 --> 00:21:59

When they when they repent to God, when

00:21:59 --> 00:22:01

there's sort of a global

00:22:02 --> 00:22:03

returning to God,

00:22:04 --> 00:22:07

then God will send the Messiah. So the

00:22:07 --> 00:22:09

the rabbi say that in in every generation,

00:22:10 --> 00:22:11

there's there's a potential messiah,

00:22:12 --> 00:22:14

but God will, in a sense, sort of,

00:22:14 --> 00:22:15

assess

00:22:15 --> 00:22:16

the,

00:22:16 --> 00:22:18

devotion of his people,

00:22:18 --> 00:22:20

the children of Israel. And if they're in

00:22:20 --> 00:22:23

a good state, if they're moving towards Toba

00:22:23 --> 00:22:24

or Teshuvah,

00:22:24 --> 00:22:27

then God will raise that person as as

00:22:27 --> 00:22:29

the Messiah. But if not, then that person

00:22:29 --> 00:22:30

will just simply they'll die

00:22:31 --> 00:22:32

and time will move on.

00:22:33 --> 00:22:35

So that's in the general sense.

00:22:36 --> 00:22:36

Now

00:22:39 --> 00:22:42

there there are other, traditional authorities, other orthodox

00:22:42 --> 00:22:44

rabbis, contemporary rabbis today

00:22:44 --> 00:22:45

that have unfortunately

00:22:47 --> 00:22:48

bought into the Zionist

00:22:49 --> 00:22:49

blasphemy,

00:22:50 --> 00:22:51

which is not traditional Judaism,

00:22:51 --> 00:22:54

but they try to incorporate Zionist principles into

00:22:54 --> 00:22:55

their understanding of orthodoxy

00:22:56 --> 00:22:57

who say things like, well,

00:22:58 --> 00:23:00

there's nothing wrong with having

00:23:00 --> 00:23:02

a Jewish state. It's actually

00:23:03 --> 00:23:05

something that we can find evidence for in

00:23:05 --> 00:23:07

the old testament.

00:23:07 --> 00:23:09

So they look at these sort of obscure

00:23:09 --> 00:23:10

passages in the Tanakh,

00:23:11 --> 00:23:13

when there's so in other words, we can

00:23:13 --> 00:23:14

sort of get the ball moving.

00:23:15 --> 00:23:16

Mhmm. We can start

00:23:17 --> 00:23:17

a,

00:23:18 --> 00:23:20

we could start coming back to the holy

00:23:20 --> 00:23:20

land.

00:23:21 --> 00:23:21

We can,

00:23:22 --> 00:23:24

start settling in the land. We can take

00:23:24 --> 00:23:25

power.

00:23:26 --> 00:23:28

We're gonna start planting fruits and things like

00:23:28 --> 00:23:28

that,

00:23:29 --> 00:23:31

and we'll raise up our civilization.

00:23:31 --> 00:23:33

And so this will be sort of the,

00:23:34 --> 00:23:36

the beginning of the redemption as they say.

00:23:37 --> 00:23:38

Mhmm. So so in other words, when the

00:23:38 --> 00:23:39

Holy Land,

00:23:40 --> 00:23:41

becomes more and more Jewish,

00:23:43 --> 00:23:44

at least in its orientation,

00:23:45 --> 00:23:47

then this is a sign,

00:23:47 --> 00:23:50

that the Messiah will come because we've started

00:23:50 --> 00:23:53

the redemption. Again, this whole idea is completely

00:23:53 --> 00:23:56

foreign to traditional Judaism prior to a 150

00:23:56 --> 00:23:57

years ago.

00:23:58 --> 00:24:00

Prior to a 150 years ago, every Jew

00:24:00 --> 00:24:03

on the planet believed that exile was divinely

00:24:04 --> 00:24:06

decreed that it was actually,

00:24:07 --> 00:24:09

rebellion against God

00:24:09 --> 00:24:09

to,

00:24:10 --> 00:24:11

try to go back to the Holy Land

00:24:11 --> 00:24:13

or to any land and establish some sort

00:24:13 --> 00:24:14

of Jewish nation.

00:24:16 --> 00:24:18

The Jew was to be diasporic until the

00:24:18 --> 00:24:20

coming of the Messiah. The Messiah will start

00:24:20 --> 00:24:20

everything.

00:24:21 --> 00:24:22

You don't you don't get the ball moving

00:24:22 --> 00:24:24

and then wait for the Messiah to come

00:24:24 --> 00:24:26

and finish the job. Right?

00:24:27 --> 00:24:30

But if we're talking about most orthodox today

00:24:30 --> 00:24:31

who unfortunately,

00:24:32 --> 00:24:34

have degrees of Zionism

00:24:36 --> 00:24:38

in sort of in their in their sort

00:24:38 --> 00:24:40

of minds, I guess you can say. Yeah.

00:24:40 --> 00:24:41

You do have this idea that he'll be

00:24:41 --> 00:24:42

from the seat of David,

00:24:43 --> 00:24:43

the the

00:24:44 --> 00:24:46

the throne of David will return,

00:24:47 --> 00:24:48

that he will inaugurate

00:24:48 --> 00:24:50

or he will continue,

00:24:50 --> 00:24:51

he will complete

00:24:51 --> 00:24:54

the ingathering of the Jews from diaspora.

00:24:54 --> 00:24:56

They mentioned things like he'll be a Shofetz

00:24:56 --> 00:24:58

said that he'll be a right a righteous

00:24:58 --> 00:24:58

judge.

00:24:59 --> 00:25:01

He will rebuild this is a big one.

00:25:01 --> 00:25:03

He he will rebuild the Beit HaMikdash,

00:25:04 --> 00:25:06

Beit al Maqdis. So he's going to rebuild

00:25:06 --> 00:25:06

the temple,

00:25:07 --> 00:25:09

the 3rd temple. Right?

00:25:10 --> 00:25:12

And then when he sort of subdues the

00:25:12 --> 00:25:13

entire planet,

00:25:13 --> 00:25:16

he will usher in an era of of

00:25:16 --> 00:25:17

global peace.

00:25:19 --> 00:25:20

There's difference of opinion about this one. Some

00:25:20 --> 00:25:22

of the rabbi say that the messiah will

00:25:22 --> 00:25:24

be able to raise the dead. Maimonides doesn't

00:25:24 --> 00:25:26

believe that. He's sort of, I guess, you

00:25:26 --> 00:25:27

could say it's more naturalistic,

00:25:29 --> 00:25:29

messianic,

00:25:30 --> 00:25:33

but people like Sadia Gaion, Rabbi Sadia Gaion

00:25:33 --> 00:25:35

says messiah can actually raise the dead and

00:25:35 --> 00:25:37

things like that. But nobody believes the messiah

00:25:37 --> 00:25:39

is divine in any way. He's a human

00:25:39 --> 00:25:40

being.

00:25:40 --> 00:25:42

Another thing that the messiah will do according

00:25:42 --> 00:25:43

to

00:25:43 --> 00:25:45

traditional authorities is that he will bring forth

00:25:45 --> 00:25:47

the Arbon Haberit, which is the ark of

00:25:47 --> 00:25:48

the covenant,

00:25:49 --> 00:25:49

which

00:25:50 --> 00:25:52

most rabbi say it's buried under the it's

00:25:52 --> 00:25:54

sort of interred under the temple mount somewhere.

00:25:56 --> 00:25:58

I think all these legends about, you know,

00:25:58 --> 00:25:58

some island,

00:25:59 --> 00:26:00

on the Nile River,

00:26:00 --> 00:26:03

These are maybe sort of just red herrings

00:26:03 --> 00:26:05

or control distraction or something like that.

00:26:06 --> 00:26:08

Almost everyone says it's under the temple mount

00:26:08 --> 00:26:09

somewhere. Yeah.

00:26:09 --> 00:26:11

The other thing that the messiah will do,

00:26:12 --> 00:26:13

which is interesting, is that he will,

00:26:14 --> 00:26:16

he will sacrifice a 3 year old perfect

00:26:16 --> 00:26:20

red heifer. Mhmm. Right? The ashes of which

00:26:20 --> 00:26:23

must be used to purify the the kohanim,

00:26:23 --> 00:26:24

right, the temple priests.

00:26:25 --> 00:26:27

And currently, I the last I checked

00:26:28 --> 00:26:29

was in October.

00:26:29 --> 00:26:32

There are currently 5 perfect red heifers, and

00:26:32 --> 00:26:34

they have to be perfect. So no no,

00:26:34 --> 00:26:35

you know, black or white hairs,

00:26:38 --> 00:26:40

no no no, like, saddles or yokes or

00:26:40 --> 00:26:42

anything have ever been used on them. So

00:26:42 --> 00:26:43

5 of them have been flown into

00:26:45 --> 00:26:47

so called Israel from a ranch in Texas.

00:26:47 --> 00:26:47

Mhmm.

00:26:48 --> 00:26:50

So I think they're almost 2 years old

00:26:50 --> 00:26:52

now, sometime next year,

00:26:52 --> 00:26:54

and all 5 are still perfect. So this

00:26:54 --> 00:26:56

would be the 10th red heifer in their

00:26:56 --> 00:26:58

history. They've had 9 in their 2000 year

00:26:58 --> 00:26:59

history.

00:27:01 --> 00:27:03

So the 10th one has to be this

00:27:03 --> 00:27:05

is according to Leviticus. It's a must. The

00:27:05 --> 00:27:07

ashes of 1 red heifer can last for

00:27:07 --> 00:27:09

100 and 100 of years, but they have

00:27:09 --> 00:27:11

to have these ashes in order to purify

00:27:11 --> 00:27:13

not only the sort of

00:27:13 --> 00:27:15

the the priest, but also the,

00:27:20 --> 00:27:22

so if they find this 10th one, do

00:27:22 --> 00:27:24

they then believe Messiah is right around the

00:27:25 --> 00:27:27

Yeah. So Maimonides, he actually says that the

00:27:27 --> 00:27:29

10th one will be slaughtered by the Messiah,

00:27:29 --> 00:27:32

Moshiach. Oh, the Messiah himself. Okay. Yeah. Messiah

00:27:32 --> 00:27:34

himself. I don't think there's a total agreement

00:27:34 --> 00:27:35

on that,

00:27:35 --> 00:27:38

but I imagine that most Jewish authorities would

00:27:38 --> 00:27:40

say that the 10th one. Okay. And before

00:27:40 --> 00:27:41

And it's either a major sign of the

00:27:41 --> 00:27:43

coming of the Messiah or the Messiah himself

00:27:43 --> 00:27:45

will slaughter the 10th one. Good.

00:27:45 --> 00:27:48

Before I ask my next question, you mentioned

00:27:48 --> 00:27:51

the exile would and that many Jews believe

00:27:51 --> 00:27:52

that exile

00:27:52 --> 00:27:53

is their destiny.

00:27:54 --> 00:27:57

Well, interestingly, Surat Al Hasr says,

00:28:02 --> 00:28:05

If Allah if it had not been that

00:28:05 --> 00:28:07

Allah has destined for them exile,

00:28:09 --> 00:28:10

then he would have punished them in this

00:28:10 --> 00:28:10

world.

00:28:11 --> 00:28:14

So is where do they get this concept

00:28:14 --> 00:28:17

that exile is is destined for them?

00:28:18 --> 00:28:20

Is it something biblical in the Torah as

00:28:20 --> 00:28:22

a consequence? If you do this, then you'll

00:28:22 --> 00:28:23

be exiled forever,

00:28:24 --> 00:28:26

or is it just the words of their

00:28:27 --> 00:28:27

leaders?

00:28:29 --> 00:28:30

So

00:28:30 --> 00:28:32

it it comes from the Torah.

00:28:32 --> 00:28:33

Okay? So,

00:28:34 --> 00:28:37

before the the sort of blasphemy of what's

00:28:37 --> 00:28:39

known as religious Jewish Zionism, I mean, this

00:28:39 --> 00:28:41

is for 100 and 100 of 100 of

00:28:41 --> 00:28:42

years, almost 2000 years.

00:28:42 --> 00:28:45

They believed based on explicit texts in the

00:28:45 --> 00:28:46

Hebrew Bible

00:28:46 --> 00:28:48

that their holy land from that their exile

00:28:48 --> 00:28:50

from the holy land was was justified. It

00:28:50 --> 00:28:52

was divinely decreed.

00:28:52 --> 00:28:55

Explicit text from the bible. Explicit that it

00:28:55 --> 00:28:56

was given on condition.

00:28:56 --> 00:28:58

This is this is what they say. It

00:28:58 --> 00:28:59

was given on a condition,

00:29:00 --> 00:29:02

Obey God or else the land will reject

00:29:02 --> 00:29:05

you. God will thrust you out. This is

00:29:05 --> 00:29:07

stated dozens of times in the Tanakh. You'll

00:29:07 --> 00:29:09

find this in Deuteronomy, Jeremiah, Isaiah, Ezekiel.

00:29:10 --> 00:29:12

For for example, just pulling up a verse

00:29:12 --> 00:29:13

here, Jeremiah 16,

00:29:14 --> 00:29:15

13.

00:29:15 --> 00:29:17

It says, therefore, I will cast you out

00:29:17 --> 00:29:19

of this land and into a land that

00:29:19 --> 00:29:21

you do not know. In Deuteronomy, you will

00:29:21 --> 00:29:23

be root uprooted from the land that you're

00:29:23 --> 00:29:24

entering to possess.

00:29:27 --> 00:29:28

Ezekiel chapter 33,

00:29:29 --> 00:29:31

the prophet Ezekiel, he says, then the word

00:29:31 --> 00:29:32

of the Lord came to me saying, son

00:29:32 --> 00:29:35

of man, the people living in these ruins

00:29:35 --> 00:29:37

in the land of Israel are saying,

00:29:37 --> 00:29:40

Abraham was only 1 man, yet he possessed

00:29:40 --> 00:29:41

the land. But we are many, surely the

00:29:41 --> 00:29:43

land has been given to us as our

00:29:43 --> 00:29:43

possession.

00:29:44 --> 00:29:46

Therefore, say to them so God is telling,

00:29:46 --> 00:29:46

Ezekiel,

00:29:47 --> 00:29:49

this is what the sovereign Lord says. Since

00:29:49 --> 00:29:51

you eat meat with the blood still in

00:29:51 --> 00:29:53

it and look to your idols and shed

00:29:53 --> 00:29:53

blood,

00:29:54 --> 00:29:56

shall you then possess the land? This is

00:29:56 --> 00:29:57

a rhetorical question.

00:29:57 --> 00:30:00

In other words, because you sinned against God,

00:30:00 --> 00:30:03

God will cause you to dispossess the land.

00:30:03 --> 00:30:05

Mhmm. And it continues, you rely on the

00:30:05 --> 00:30:07

sword. You do detestable things,

00:30:08 --> 00:30:10

and each of you defiles his neighbor's wife.

00:30:10 --> 00:30:12

Should you then possess the land?

00:30:12 --> 00:30:14

Mhmm. Right? So according to

00:30:15 --> 00:30:17

Judaism, no one other than God, by means

00:30:17 --> 00:30:18

of the Messiah,

00:30:18 --> 00:30:19

can initiate

00:30:20 --> 00:30:22

a return to the Holy Land. No one

00:30:22 --> 00:30:23

other than God, by means of the Messiah,

00:30:24 --> 00:30:24

could reestablish,

00:30:25 --> 00:30:27

a Jewish nation, a Jewish kingdom, a Jewish

00:30:27 --> 00:30:28

homeland,

00:30:28 --> 00:30:30

and the Messiah has yet to come for

00:30:30 --> 00:30:31

the Jews. They have to wait for the

00:30:31 --> 00:30:33

Messiah. The Jews are under a 2000 year

00:30:33 --> 00:30:37

divinely mandated diaspora. Mhmm. Again, this is what

00:30:37 --> 00:30:39

all Jews believed prior to a 150 years

00:30:39 --> 00:30:41

ago. This is traditional Judaism.

00:30:41 --> 00:30:42

Any attempt

00:30:43 --> 00:30:44

to reestablish

00:30:44 --> 00:30:46

any land through military means in lieu of

00:30:46 --> 00:30:48

the Messiah was viewed as rebellion

00:30:48 --> 00:30:51

Wow. Against God. Even if there's some

00:30:52 --> 00:30:53

uninhabited island,

00:30:54 --> 00:30:56

the size of a football stadium Mhmm. In

00:30:56 --> 00:30:58

the in the middle of the Pacific Ocean,

00:30:58 --> 00:31:00

the Jews have no right to it whatsoever,

00:31:00 --> 00:31:03

at least according to traditional orthodoxy. I mean,

00:31:03 --> 00:31:05

the traditional orthodox today are called the heretic

00:31:05 --> 00:31:06

Jews or the heretic.

00:31:07 --> 00:31:09

You know, not these Zionist so called orthodox

00:31:09 --> 00:31:10

heretics.

00:31:11 --> 00:31:12

The

00:31:12 --> 00:31:13

they they further cite

00:31:14 --> 00:31:16

something known as the 3 oaths. This is

00:31:16 --> 00:31:18

very important, the 3 oaths. Okay? It's called

00:31:18 --> 00:31:19

the Shaloshavuot.

00:31:20 --> 00:31:21

So this is found in the Talmud,

00:31:22 --> 00:31:23

but it's based upon,

00:31:24 --> 00:31:26

a book in the Tanakh called the Shir

00:31:26 --> 00:31:26

Hashirim,

00:31:27 --> 00:31:28

the song of Solomon.

00:31:29 --> 00:31:31

So the 3 oath is very, very important.

00:31:32 --> 00:31:33

The the the

00:31:33 --> 00:31:36

traditional orthodox, they charge these,

00:31:36 --> 00:31:38

these, so called orthodox,

00:31:39 --> 00:31:42

Zionist Jews with breaking these oaths. The 3

00:31:42 --> 00:31:44

oaths. The 3 oaths. Yeah. So the first

00:31:44 --> 00:31:46

two oaths, they relate to the Jews and

00:31:46 --> 00:31:49

the third one relates to the to the,

00:31:49 --> 00:31:49

Gentiles.

00:31:50 --> 00:31:52

So oath number 1 says, we will not

00:31:52 --> 00:31:55

return on mass to the holy land.

00:31:55 --> 00:31:57

That's the oath that's that's oath number 1.

00:31:57 --> 00:31:58

We will not return on mass to the

00:31:58 --> 00:32:00

holy land. In other words,

00:32:01 --> 00:32:04

Jews cannot make any attempt to to end

00:32:04 --> 00:32:05

the exile.

00:32:05 --> 00:32:07

Okay? And, again, this includes

00:32:08 --> 00:32:08

establishing

00:32:09 --> 00:32:12

some temporary Jewish state or kingdom outside of

00:32:12 --> 00:32:15

the holy land. The Jews must continue to

00:32:15 --> 00:32:17

live in exile as long as God wants.

00:32:18 --> 00:32:19

And and how do they know when enough

00:32:19 --> 00:32:21

is enough? Well, God sends the messiah.

00:32:21 --> 00:32:24

Wow. Right? There was a famous rabbi, rabbi

00:32:24 --> 00:32:24

Dushinsky,

00:32:25 --> 00:32:27

who was the chief rabbi,

00:32:27 --> 00:32:29

of a group in Jerusalem called the Eida

00:32:31 --> 00:32:33

Haredit, which means like the house of the

00:32:33 --> 00:32:34

tremblers.

00:32:34 --> 00:32:36

Right? So this was a ultra orthodox

00:32:38 --> 00:32:38

organization

00:32:40 --> 00:32:42

founded in Palestine. So in 1947,

00:32:42 --> 00:32:46

Rabbi Dushinsky, he spoke to the United Nations

00:32:46 --> 00:32:49

famously, and he said, quote, we express our

00:32:49 --> 00:32:50

definite opposition

00:32:51 --> 00:32:53

to a Jewish state in any part of

00:32:53 --> 00:32:56

Palestine. Wow. End quote. Because he's under an

00:32:56 --> 00:32:57

oath

00:32:57 --> 00:33:00

from God. Oath number 2, we will not

00:33:00 --> 00:33:02

rebel against any nation.

00:33:02 --> 00:33:04

Alright? So so in other words, Jews must

00:33:04 --> 00:33:05

be loyal citizens

00:33:06 --> 00:33:09

of any host nation. I do. Even if

00:33:09 --> 00:33:10

they are being oppressed.

00:33:11 --> 00:33:13

So the traditional orthodox, they say that if

00:33:13 --> 00:33:14

some

00:33:14 --> 00:33:18

oppressive gentile king is oppressing you and humiliating

00:33:18 --> 00:33:19

you because you're Jewish,

00:33:20 --> 00:33:22

they say thank Hashem. Thank God at that

00:33:22 --> 00:33:25

moment. Thank God that you are being oppressed

00:33:26 --> 00:33:27

and you are not the oppressor.

00:33:27 --> 00:33:29

Wow. And then oath number 3,

00:33:30 --> 00:33:33

the nations will not oppress the Jews excessively.

00:33:34 --> 00:33:37

In other words, it will never be too

00:33:37 --> 00:33:39

much to handle. If you keep those 2

00:33:39 --> 00:33:40

oaths.

00:33:41 --> 00:33:43

Yes. It will never yeah. It it it

00:33:43 --> 00:33:46

will never justify a premature sort of,

00:33:47 --> 00:33:51

man led ending of the exile and returning

00:33:51 --> 00:33:54

to the holy land. In other words, nothing

00:33:54 --> 00:33:56

justifies ending the exile without the Moshiach.

00:33:57 --> 00:33:59

Right? And so there was a famous there

00:33:59 --> 00:34:00

was a famous rabbi.

00:34:01 --> 00:34:03

So there there's different anti Zionist orthodox group

00:34:04 --> 00:34:05

groups. 1 is called the,

00:34:06 --> 00:34:07

1 is called the.

00:34:07 --> 00:34:08

Right? So there's famous

00:34:08 --> 00:34:10

rabbi named Joel Teitelbaum,

00:34:12 --> 00:34:13

and so he's one of the founders of

00:34:13 --> 00:34:15

these Hasidic dynasties. That's very anti,

00:34:16 --> 00:34:16

Zionist.

00:34:17 --> 00:34:19

He actually said this is on record. He

00:34:19 --> 00:34:21

said that the Holocaust was divine punishment for

00:34:21 --> 00:34:24

violating the 3 oaths. Wow. Who's what was

00:34:24 --> 00:34:25

his name again?

00:34:25 --> 00:34:28

Rabbi Yoel Teitelbaum. Teitelbaum. Teitelbaum. Teitelbaum.

00:34:28 --> 00:34:29

Yes.

00:34:29 --> 00:34:32

Yeah. He's, the founder of the the Satmar

00:34:32 --> 00:34:33

Hasidic dynasty.

00:34:33 --> 00:34:34

Passed away?

00:34:34 --> 00:34:36

He's passed away.

00:34:36 --> 00:34:38

So God's punishment upon European

00:34:39 --> 00:34:42

the the holocaust was God's punishment upon European

00:34:42 --> 00:34:44

Jewry for Zionism.

00:34:44 --> 00:34:46

Wow. That's his opinion. Because violating the 3

00:34:46 --> 00:34:48

oaths is is no joke,

00:34:48 --> 00:34:50

you know, according according to the rabbi.

00:34:51 --> 00:34:53

And here's here's something interesting too. The the

00:34:53 --> 00:34:54

traditional orthodox

00:34:55 --> 00:34:56

anti Zionist,

00:34:56 --> 00:34:58

they cite a passage in the Torah to

00:34:58 --> 00:34:59

demonstrate,

00:35:00 --> 00:35:03

the importance of upholding the 3 oaths

00:35:03 --> 00:35:05

in our time. So in the book of

00:35:05 --> 00:35:07

Numbers. Right? So Genesis, Exodus, Leviticus, number the

00:35:07 --> 00:35:08

4th book of the Torah.

00:35:09 --> 00:35:10

Okay. It's called the book of Numbers.

00:35:11 --> 00:35:13

So we're told and this is something that

00:35:13 --> 00:35:14

they point out. We're told that some of

00:35:14 --> 00:35:16

the Israelites under Moses,

00:35:16 --> 00:35:18

they wanted to leave the wilderness

00:35:19 --> 00:35:19

prematurely

00:35:19 --> 00:35:21

Mhmm. Without God's permission

00:35:21 --> 00:35:24

Right. And enter the holy land. Right?

00:35:24 --> 00:35:25

So so God decreed,

00:35:27 --> 00:35:30

40 years of wandering or exile. It's impossible.

00:35:30 --> 00:35:31

But some of the people of Moses

00:35:32 --> 00:35:34

wanted to end that exile immediately

00:35:34 --> 00:35:36

and march into the Holy Land.

00:35:36 --> 00:35:38

So they're actually quoted in numbers.

00:35:38 --> 00:35:40

So they say the Hebrew says,

00:35:45 --> 00:35:47

So the people are quoted, here we are,

00:35:47 --> 00:35:49

and we will go up to the place

00:35:49 --> 00:35:51

which the Lord has promised.

00:35:51 --> 00:35:53

In other words, the people are saying some

00:35:53 --> 00:35:56

of these people among, the people of Moses,

00:35:56 --> 00:35:57

they said, we're not gonna wait any longer.

00:35:57 --> 00:35:59

We're gonna go right now.

00:36:00 --> 00:36:02

You know, this is taking too long. We're

00:36:02 --> 00:36:03

going now.

00:36:03 --> 00:36:05

And then listen to the response of Moses.

00:36:05 --> 00:36:07

It says, Vayomer Moshe. Moses said,

00:36:12 --> 00:36:14

He said, why are you disobeying the Lord's

00:36:15 --> 00:36:15

command?

00:36:18 --> 00:36:20

Subhanallah. This will never succeed.

00:36:21 --> 00:36:21

Subhanallah.

00:36:23 --> 00:36:26

Leaving exile early and entering the land and

00:36:26 --> 00:36:29

establishing the land without God's permission, Moses says,

00:36:29 --> 00:36:30

will never

00:36:31 --> 00:36:31

succeed.

00:36:32 --> 00:36:34

And then he says he

00:36:34 --> 00:36:37

says, do not go up. Do not make

00:36:37 --> 00:36:37

Aliyah.

00:36:37 --> 00:36:38

Right?

00:36:39 --> 00:36:40

Do not make Aliyah.

00:36:42 --> 00:36:45

Because the Lord is not with you.

00:36:46 --> 00:36:48

Right? And so anti Zionist rabbis to this

00:36:48 --> 00:36:49

day

00:36:49 --> 00:36:51

continue to tell Zionist Jews

00:36:52 --> 00:36:53

that this blasphemous

00:36:53 --> 00:36:55

project of theirs called modern Israel

00:36:56 --> 00:36:58

will never succeed. SubhanAllah.

00:36:58 --> 00:36:59

And that

00:37:00 --> 00:37:02

Yeah. As just as the Quran says. Exactly.

00:37:03 --> 00:37:05

Because the Lord is not with you. Mhmm.

00:37:05 --> 00:37:07

In in in our terms, there's no tawfiq

00:37:07 --> 00:37:09

from Allah Subhanahu Wa Ta'ala. And this is

00:37:09 --> 00:37:10

why Rabbi Dushinsky's

00:37:11 --> 00:37:11

predecessor,

00:37:12 --> 00:37:14

Rabbi Joseph Chaim Sonnenfeld,

00:37:15 --> 00:37:15

right?

00:37:16 --> 00:37:19

He said, quote, very famous quote, doctor Herzl,

00:37:20 --> 00:37:22

comes not from the Lord, but from the

00:37:22 --> 00:37:23

side of pollution.

00:37:26 --> 00:37:29

This is the theology of the famous,

00:37:29 --> 00:37:31

Natura Kai group?

00:37:32 --> 00:37:33

That's one of the that's one of the

00:37:33 --> 00:37:35

groups. Yeah. So there's there's certain. So the

00:37:35 --> 00:37:37

Satmar is one Hasidic group. The Ventura Karta

00:37:37 --> 00:37:40

is another group. There are certain group unfortunately,

00:37:40 --> 00:37:41

they're very much

00:37:41 --> 00:37:44

becoming the minority now. But a a 150

00:37:44 --> 00:37:46

years ago, every Jew on the planet

00:37:47 --> 00:37:50

Insane. Took this position, up upheld the 3

00:37:50 --> 00:37:50

oaths

00:37:50 --> 00:37:53

that they that they are a diasporic people.

00:37:53 --> 00:37:56

And any attempt Insane. Any attempt to to

00:37:56 --> 00:37:58

resettle the land or to resettle any land,

00:37:58 --> 00:37:59

even if it's uninhabited,

00:38:00 --> 00:38:02

is total rebellion against God.

00:38:03 --> 00:38:05

And these three oaths, can you remind me

00:38:05 --> 00:38:06

with was there a certain prophet that took

00:38:06 --> 00:38:07

this oath upon them?

00:38:08 --> 00:38:10

So this is mentioned in Shirah Hashirim. So

00:38:10 --> 00:38:12

the the song of Solomon, this is in

00:38:12 --> 00:38:13

the it's one of the books of the

00:38:13 --> 00:38:16

old testament. Yeah. So this is believed by,

00:38:16 --> 00:38:18

the traditional Jews to be written by the

00:38:18 --> 00:38:20

prophet Suleiman alayhis salaam.

00:38:21 --> 00:38:23

And then the Talmud is believed

00:38:24 --> 00:38:26

by traditional Jews also to have

00:38:27 --> 00:38:28

a degree of revelation.

00:38:28 --> 00:38:31

So the Talmud isn't simply just sort of

00:38:31 --> 00:38:31

exegesis.

00:38:32 --> 00:38:34

So in traditional Judaism, there's there's sort of

00:38:34 --> 00:38:35

3

00:38:35 --> 00:38:37

levels of revelation, 3 tiered

00:38:37 --> 00:38:38

revelation.

00:38:38 --> 00:38:40

So the highest revelation are the 5 books

00:38:40 --> 00:38:44

of Moses. K. And so so Genesis, Exodus,

00:38:44 --> 00:38:45

Leviticus, Numbers, Deuteronomy.

00:38:46 --> 00:38:48

And so the rabbi say these 5 books

00:38:48 --> 00:38:50

were revealed to Moses word for word,

00:38:51 --> 00:38:53

is what they use, face to face without

00:38:53 --> 00:38:53

any

00:38:54 --> 00:38:55

any type of intermediation,

00:38:56 --> 00:38:58

word for word, basically, like our concept of

00:38:58 --> 00:38:58

the Quran,

00:38:59 --> 00:39:01

of God, the very words of God.

00:39:02 --> 00:39:02

And then,

00:39:03 --> 00:39:05

you have the rest of the Hebrew Bible,

00:39:07 --> 00:39:09

which, so so then you have the books

00:39:09 --> 00:39:09

of the prophets.

00:39:10 --> 00:39:12

So books like Isaiah,

00:39:12 --> 00:39:13

Jeremiah, Ezekiel.

00:39:13 --> 00:39:16

And so here is a lower tier revelation.

00:39:16 --> 00:39:18

This is more like the inspired word of

00:39:18 --> 00:39:20

God. Mhmm. Right? So while The words of

00:39:20 --> 00:39:21

the prophet. The words of the prophet. Yeah.

00:39:21 --> 00:39:23

So these this is like a type of

00:39:23 --> 00:39:25

Ilham or iha, something like that word. Kinda

00:39:25 --> 00:39:27

like a hadith qutsi type of thing? Hadith

00:39:27 --> 00:39:30

qutsi. Yeah. Exactly. Yeah. So still still sacred

00:39:30 --> 00:39:31

text. Okay. And and then you have a

00:39:31 --> 00:39:33

3rd tier which is called the

00:39:33 --> 00:39:36

or the hagiography. These are books like Psalms,

00:39:37 --> 00:39:39

Proverbs, 1st and second Kings, 1st and second

00:39:39 --> 00:39:40

Samuel,

00:39:41 --> 00:39:43

Song of Solomon. So this book as well,

00:39:43 --> 00:39:46

Song of Solomon. So still a sacred text,

00:39:46 --> 00:39:47

right? Still,

00:39:47 --> 00:39:49

a divinely revealed text in some sense, but

00:39:49 --> 00:39:51

then you have the Talmud,

00:39:52 --> 00:39:54

which is 2 parts, the Mishnah and Gemara.

00:39:54 --> 00:39:57

So the Talmud is also considered a type

00:39:57 --> 00:39:57

of revelation,

00:39:58 --> 00:39:59

a non prophetic revelation.

00:40:00 --> 00:40:00

Okay?

00:40:02 --> 00:40:05

So, so in the Talmud, these 3 oaths

00:40:05 --> 00:40:06

are fleshed out.

00:40:07 --> 00:40:08

And so this is this is considered to

00:40:08 --> 00:40:09

be,

00:40:10 --> 00:40:11

completely authoritative,

00:40:12 --> 00:40:13

among Jews.

00:40:13 --> 00:40:14

So,

00:40:14 --> 00:40:16

just to summarize that, so it's direct word

00:40:16 --> 00:40:17

of God,

00:40:17 --> 00:40:18

then inspired

00:40:19 --> 00:40:19

meanings

00:40:20 --> 00:40:21

written by a prophet,

00:40:21 --> 00:40:23

Yep. Then directly written by a prophet.

00:40:24 --> 00:40:26

Mhmm. And then inspired

00:40:26 --> 00:40:26

meanings

00:40:27 --> 00:40:28

of righteous people.

00:40:29 --> 00:40:31

Righteous people. Exactly. Okay. So that's the four

00:40:31 --> 00:40:31

levels.

00:40:32 --> 00:40:33

Yeah. And and each is considered

00:40:34 --> 00:40:35

that it's law.

00:40:36 --> 00:40:37

Yes,

00:40:37 --> 00:40:40

this is traditionally the law. For 1000, for

00:40:40 --> 00:40:42

2000 years, this is Judaism.

00:40:43 --> 00:40:44

And you said though that they

00:40:45 --> 00:40:47

now that Israel has been founded, they found

00:40:47 --> 00:40:47

their workarounds

00:40:48 --> 00:40:50

to make it that, yes, you can prepare

00:40:50 --> 00:40:52

a land for the Messiah.

00:40:52 --> 00:40:53

Yeah. Exactly.

00:40:53 --> 00:40:55

Now let's get to the Messiah.

00:40:56 --> 00:40:59

Some while back, there was a young 15

00:40:59 --> 00:41:01

year old who was deemed to be a

00:41:01 --> 00:41:01

genius,

00:41:02 --> 00:41:04

deemed to have memorized, you know, their sacred

00:41:04 --> 00:41:05

texts,

00:41:05 --> 00:41:06

and,

00:41:06 --> 00:41:07

was

00:41:08 --> 00:41:09

claimed to be a potential

00:41:10 --> 00:41:13

possible messiah, so many so much so that

00:41:13 --> 00:41:14

elders would be kissing his hands in the

00:41:14 --> 00:41:16

streets of Israel. Have did you hear about

00:41:16 --> 00:41:17

this?

00:41:18 --> 00:41:18

Yeah.

00:41:19 --> 00:41:21

Because that's my my lead in there is

00:41:21 --> 00:41:22

that who are the latest claimants

00:41:24 --> 00:41:25

to be Messiah?

00:41:26 --> 00:41:28

Yeah. I heard of him. I don't remember

00:41:28 --> 00:41:29

his name,

00:41:30 --> 00:41:32

but, yeah, he's he's considered to be

00:41:33 --> 00:41:34

the Yanuka, that's what they call him. The

00:41:34 --> 00:41:35

Yanuka

00:41:35 --> 00:41:37

is sort of a title that means like

00:41:37 --> 00:41:38

the genius.

00:41:38 --> 00:41:39

Mhmm.

00:41:39 --> 00:41:41

I don't know if people are claiming him

00:41:41 --> 00:41:43

to be the Messiah. Mhmm.

00:41:44 --> 00:41:46

But it doesn't seem like that's likely.

00:41:48 --> 00:41:50

There are no claimants right now. Correct?

00:41:51 --> 00:41:52

Yeah. As far as I know, there are

00:41:52 --> 00:41:54

no claimants. So there was, in 1994,

00:41:55 --> 00:41:57

one of the founders of the of one

00:41:57 --> 00:41:59

of the Hasidic Dynasties,

00:42:00 --> 00:42:00

called Chabad,

00:42:01 --> 00:42:03

passed away. His name was Rabbi

00:42:03 --> 00:42:04

Menachem

00:42:05 --> 00:42:06

Mendels Schneerson.

00:42:06 --> 00:42:08

So he died as an old man. He

00:42:08 --> 00:42:09

was like 92 years old or something like

00:42:09 --> 00:42:10

that,

00:42:10 --> 00:42:12

and there's there's

00:42:13 --> 00:42:15

varied reports, different reports that he claimed to

00:42:15 --> 00:42:17

be the Messiah. Many of his followers believed

00:42:17 --> 00:42:18

he was the Messiah.

00:42:18 --> 00:42:21

Mhmm. Even after his death, some of his

00:42:21 --> 00:42:23

followers said that he's going to be resurrected,

00:42:24 --> 00:42:26

any minute, and and he's going to regather

00:42:26 --> 00:42:28

the Jews and so on and so forth.

00:42:29 --> 00:42:29

But,

00:42:30 --> 00:42:31

it is pretty well known

00:42:31 --> 00:42:34

that this rabbi this rabbi who's called the

00:42:34 --> 00:42:35

Rebbeid Menachem

00:42:36 --> 00:42:36

Mendel Schneerson,

00:42:37 --> 00:42:38

he told Netanyahu

00:42:39 --> 00:42:40

in 1984

00:42:41 --> 00:42:43

when Netanyahu was the UN ambassador,

00:42:43 --> 00:42:44

to Israel.

00:42:44 --> 00:42:47

He told Netanyahu this is quite well known

00:42:47 --> 00:42:48

that Netanyahu

00:42:48 --> 00:42:51

will be leading Israel when the Moshiach arrives.

00:42:52 --> 00:42:53

Right?

00:42:54 --> 00:42:54

So

00:42:55 --> 00:42:56

yeah. And and there's even some

00:42:57 --> 00:42:59

you might even be able to find this

00:42:59 --> 00:43:00

on maybe even YouTube from,

00:43:01 --> 00:43:03

the early nineties or something where he's he's

00:43:03 --> 00:43:05

speaking to Netanyahu and he's saying,

00:43:06 --> 00:43:07

you know, what have you done to prepare

00:43:07 --> 00:43:08

the land for the Messiah?

00:43:09 --> 00:43:10

You need to get moving here because there's

00:43:10 --> 00:43:12

only a few hours left. That's the other

00:43:12 --> 00:43:13

thing is that

00:43:14 --> 00:43:15

that most Jews believe

00:43:16 --> 00:43:16

traditionally

00:43:17 --> 00:43:18

that the coming of the Messiah

00:43:19 --> 00:43:20

must take place

00:43:22 --> 00:43:23

before the year 6000

00:43:23 --> 00:43:24

after creation.

00:43:25 --> 00:43:26

Right?

00:43:27 --> 00:43:29

He has to come and accomplish everything before

00:43:29 --> 00:43:30

the year 6000.

00:43:30 --> 00:43:32

Mhmm. And you find this,

00:43:33 --> 00:43:34

basically everywhere,

00:43:34 --> 00:43:37

before 7th day because a 1000 years Yeah.

00:43:37 --> 00:43:38

Is is

00:43:38 --> 00:43:39

a day is a day in the sight

00:43:39 --> 00:43:41

of the Lord. So it's called the Sabbath

00:43:41 --> 00:43:43

of the Lord. So the the year now,

00:43:43 --> 00:43:45

by the way, is 5784

00:43:45 --> 00:43:46

after creation.

00:43:47 --> 00:43:49

Okay. So there's only about 200

00:43:49 --> 00:43:51

some years left. Yeah. It's called the final

00:43:52 --> 00:43:53

16 years left.

00:43:53 --> 00:43:55

The the yeah. The final hours of the

00:43:55 --> 00:43:57

6th day. That's how the rabbis put it.

00:43:57 --> 00:44:00

And that's that's what Schneerson said to Netanyahu

00:44:00 --> 00:44:01

in that

00:44:01 --> 00:44:03

in that famous video where he said, there's

00:44:03 --> 00:44:05

only a few hours left. What are you

00:44:05 --> 00:44:07

doing to prepare the land? Right?

00:44:07 --> 00:44:09

And and so,

00:44:10 --> 00:44:13

how long is the action of the Messiah?

00:44:13 --> 00:44:14

So, for example,

00:44:14 --> 00:44:17

is his life on the earth in Judaism

00:44:17 --> 00:44:19

a 40 year life, a 100 year life,

00:44:20 --> 00:44:22

you know, because then you can

00:44:22 --> 00:44:23

do the math backwards.

00:44:25 --> 00:44:28

Yeah. As far as I know the,

00:44:29 --> 00:44:31

at the year 6000 we're going to enter

00:44:31 --> 00:44:33

into something called the Olam HaBa, so the

00:44:33 --> 00:44:36

world to come. So the sort

00:44:37 --> 00:44:37

of,

00:44:39 --> 00:44:41

the nature of the world will change somehow

00:44:42 --> 00:44:43

in the year 6000.

00:44:44 --> 00:44:45

But as far as,

00:44:46 --> 00:44:48

so there's 200, you know, something

00:44:48 --> 00:44:50

217 years left

00:44:51 --> 00:44:52

until we get to the 7th day and

00:44:52 --> 00:44:54

that's the beginning of the Olam HaBa.

00:44:54 --> 00:44:55

So

00:44:55 --> 00:44:57

the Messiah can come at any at any

00:44:57 --> 00:44:59

at any time. He has to come and

00:44:59 --> 00:45:00

accomplish everything

00:45:00 --> 00:45:02

Yeah. Before the year 6000,

00:45:02 --> 00:45:05

but the absolute deadline is the year 6000.

00:45:05 --> 00:45:06

So as far as how long he's going

00:45:06 --> 00:45:08

to live, I I don't know. I don't

00:45:08 --> 00:45:10

I don't know the answer to that. That's

00:45:10 --> 00:45:12

But his his coming is deemed to be

00:45:12 --> 00:45:13

absolutely imminent.

00:45:15 --> 00:45:16

Let's get to some,

00:45:17 --> 00:45:20

where where these ideas hit the road,

00:45:20 --> 00:45:21

and hit reality.

00:45:22 --> 00:45:23

Groups that believe

00:45:24 --> 00:45:25

in the coming of the Messiah,

00:45:27 --> 00:45:28

we know that in Islam,

00:45:28 --> 00:45:31

pretty much all of believe in a concept

00:45:31 --> 00:45:32

of the Mahdi.

00:45:33 --> 00:45:33

Right?

00:45:34 --> 00:45:36

Well, not pretty much. They must.

00:45:36 --> 00:45:38

And then definitely

00:45:38 --> 00:45:41

must believe also that prophet Ayesha, even Mariam,

00:45:41 --> 00:45:42

will come back.

00:45:43 --> 00:45:45

Yeah. So in Judaism right now,

00:45:46 --> 00:45:48

is it a small group that are messianic,

00:45:48 --> 00:45:50

or would you say that

00:45:50 --> 00:45:53

it's only 15,000,000 Jews in the world? Right?

00:45:53 --> 00:45:55

So we could probably much gauge

00:45:56 --> 00:45:58

how much of the orthodox world

00:45:59 --> 00:46:01

are messiah seekers, are

00:46:01 --> 00:46:03

really believing in this and waiting for it?

00:46:03 --> 00:46:06

And is there an anti messiah movement that's

00:46:06 --> 00:46:07

saying, hey, guys. Stop all this. Just live

00:46:07 --> 00:46:08

your life.

00:46:08 --> 00:46:11

Yeah, so the majority of Jews are

00:46:12 --> 00:46:12

very secular,

00:46:13 --> 00:46:16

so at least in the West, Judaism is

00:46:16 --> 00:46:17

divided among 3,

00:46:18 --> 00:46:20

There's 3 divisions kind of tripartite, so you

00:46:20 --> 00:46:22

have the basically modern orthodoxy,

00:46:23 --> 00:46:24

which is about 10%

00:46:26 --> 00:46:27

of Western Jews

00:46:27 --> 00:46:29

and they all believe in the Messiah,

00:46:29 --> 00:46:31

and they believe that the Messiah is an

00:46:31 --> 00:46:33

actual person, is a personal Messiah from the

00:46:33 --> 00:46:34

tribe of David, etcetera.

00:46:34 --> 00:46:36

They're only about 10%, and then something like

00:46:36 --> 00:46:37

35%

00:46:37 --> 00:46:38

are considered,

00:46:38 --> 00:46:39

conservative,

00:46:40 --> 00:46:41

and they have

00:46:42 --> 00:46:44

differing ideas of Messiah. Many of them believe,

00:46:44 --> 00:46:45

yeah, he's going to be a person, but

00:46:45 --> 00:46:47

some of them say, no, the Messiah is

00:46:48 --> 00:46:50

a righteous polity of some sort, a righteous

00:46:50 --> 00:46:51

government, even a righteous

00:46:52 --> 00:46:52

sort of,

00:46:54 --> 00:46:56

epoch of time, an era of,

00:46:57 --> 00:46:58

of, flourishing

00:46:59 --> 00:47:01

in the world, something like that. Yeah. And

00:47:01 --> 00:47:02

then you have

00:47:02 --> 00:47:04

something 38, 39%,

00:47:04 --> 00:47:06

something like that, reformed Jews.

00:47:07 --> 00:47:09

So here basically Judaism is,

00:47:09 --> 00:47:11

you know, they're kind of Jewish by culture.

00:47:12 --> 00:47:14

Yeah. You have many of them reject

00:47:15 --> 00:47:16

that the the Bible is the word of

00:47:16 --> 00:47:19

God. It's just sort of a historical record.

00:47:19 --> 00:47:21

Many of them don't even many of them

00:47:21 --> 00:47:23

canceled the file. They consider them as the

00:47:23 --> 00:47:24

whole concept of the Messiah to be sort

00:47:24 --> 00:47:25

of,

00:47:26 --> 00:47:28

sort of a hassle because

00:47:29 --> 00:47:31

it's a bit it seems a bit subversive

00:47:31 --> 00:47:33

to say that here we are living in

00:47:33 --> 00:47:35

these countries, but when our when our man

00:47:35 --> 00:47:38

comes, you know, better watch out. Yeah. So

00:47:38 --> 00:47:40

that many of them just completely abandoned the

00:47:40 --> 00:47:41

whole idea of messianism.

00:47:41 --> 00:47:43

And many of them are actually atheists. Many

00:47:43 --> 00:47:45

reformed Jews are atheists. In fact, in our

00:47:45 --> 00:47:47

masjid here not too too long ago, we

00:47:47 --> 00:47:49

had an interfaith dialogue and there was a

00:47:49 --> 00:47:50

Muslim brother,

00:47:50 --> 00:47:52

and they were talking about something,

00:47:53 --> 00:47:55

the ethics of Islam or something like that.

00:47:55 --> 00:47:56

And then there was this female rabbi who

00:47:56 --> 00:47:58

went up and said, I'm an atheist.

00:47:59 --> 00:48:00

She comes from a reformed synagogue.

00:48:02 --> 00:48:04

So strange. Sure. And people thought it was

00:48:04 --> 00:48:06

a joke. They started they started laughing. Just

00:48:06 --> 00:48:08

started just the beginning of a Jewish joke

00:48:08 --> 00:48:09

or something?

00:48:09 --> 00:48:10

It's I don't know what to say. Exactly.

00:48:10 --> 00:48:13

A rabbi joke. This the stand up session

00:48:13 --> 00:48:15

is about the set was about to start.

00:48:15 --> 00:48:16

I thought she was completely serious.

00:48:17 --> 00:48:18

And then you have a whole bunch of

00:48:18 --> 00:48:20

Jews that are just you know, they're ethnically

00:48:20 --> 00:48:22

Jewish, but they don't they're not religious

00:48:22 --> 00:48:25

at all. But among the Orthodox, yeah, the

00:48:25 --> 00:48:28

Messiah, I mean, Maimonides is very clear. Maimonides

00:48:28 --> 00:48:32

is 13 principles of Jewish faith is is

00:48:32 --> 00:48:33

is beloved to the Orthodox

00:48:34 --> 00:48:35

the world over.

00:48:35 --> 00:48:37

So this is something that he articulated,

00:48:38 --> 00:48:40

in the 12th century.

00:48:41 --> 00:48:43

It's mentioned in his Mishnah Torah, something he

00:48:43 --> 00:48:44

wrote in actual in actually Hebrew. He usually

00:48:44 --> 00:48:46

wrote in Judeo Arabic. So he has these

00:48:46 --> 00:48:48

13 principles, and he says very clearly, if

00:48:48 --> 00:48:50

you don't believe in any one of these

00:48:50 --> 00:48:52

principles, you are a, he says, you are

00:48:52 --> 00:48:53

a.

00:48:53 --> 00:48:55

Have to believe in these.

00:48:55 --> 00:48:58

So number 12 of 13 is the coming

00:48:58 --> 00:48:59

of the Messiah. You have to believe in

00:48:59 --> 00:49:02

the Messiah. Yeah. Or else he considers you,

00:49:02 --> 00:49:03

an apostate.

00:49:04 --> 00:49:05

And so those,

00:49:05 --> 00:49:06

those,

00:49:06 --> 00:49:08

descriptions of the Messiah that I gave are

00:49:08 --> 00:49:11

primarily from the the commentary of Maimonides who

00:49:11 --> 00:49:14

was accepted generally by by orthodox the world

00:49:14 --> 00:49:17

over. So everyone, if they identify as orthodox,

00:49:17 --> 00:49:20

they have this idea of a personal messiah

00:49:20 --> 00:49:21

who's going to come

00:49:21 --> 00:49:23

and his coming seems to be very imminent

00:49:23 --> 00:49:25

in sort of Jewish,

00:49:25 --> 00:49:26

worldview.

00:49:27 --> 00:49:30

So we have the covered the beliefs on

00:49:30 --> 00:49:32

the Messiah, who is the anti,

00:49:33 --> 00:49:35

who is the antagonist of the Messiah? Do

00:49:35 --> 00:49:37

they have an antichrist, a dead jail,

00:49:38 --> 00:49:39

as we would have it?

00:49:42 --> 00:49:44

Not as we would have it. So

00:49:44 --> 00:49:47

there's this idea in the Torah of something

00:49:47 --> 00:49:48

called the Amalek.

00:49:48 --> 00:49:50

Right? Mhmm. So Amalek,

00:49:51 --> 00:49:54

also known as the Amalekites, sometimes just called

00:49:54 --> 00:49:56

Amalek. So according to the Torah, the first

00:49:56 --> 00:49:56

group

00:49:57 --> 00:49:59

to attack the Israelites,

00:49:59 --> 00:50:01

to oppose the Israelites while they were in

00:50:01 --> 00:50:01

the wilderness

00:50:02 --> 00:50:03

was this group called the Amalekites.

00:50:04 --> 00:50:05

Mhmm. And the Amalekites,

00:50:08 --> 00:50:10

they for some reason, they just they hate

00:50:10 --> 00:50:12

the Bani Israel, they hate the Israelites, they

00:50:12 --> 00:50:13

want to kill them,

00:50:13 --> 00:50:15

they want to exterminate them.

00:50:15 --> 00:50:16

And so,

00:50:17 --> 00:50:19

in in the bible, you have these

00:50:19 --> 00:50:21

in the Hebrew bible, you have these commandments

00:50:21 --> 00:50:24

coming from God apparently to the Israelites to

00:50:24 --> 00:50:25

exterminate the Amalekites.

00:50:26 --> 00:50:29

Okay? So for example, first Samuel chapter 15,

00:50:29 --> 00:50:31

king Saul, the first king of Israel, was

00:50:31 --> 00:50:32

told,

00:50:32 --> 00:50:33

to,

00:50:34 --> 00:50:35

to exterminate the Amalekites.

00:50:36 --> 00:50:38

But Saul, he didn't do the job correctly

00:50:38 --> 00:50:41

and he spared the Amalekite king whose name

00:50:41 --> 00:50:42

was Agag

00:50:42 --> 00:50:44

And so Agag sort of fled, I guess.

00:50:44 --> 00:50:46

I mean, later on he was killed,

00:50:46 --> 00:50:46

but

00:50:47 --> 00:50:48

apparently the Amalekites,

00:50:49 --> 00:50:50

survived somehow.

00:50:51 --> 00:50:52

And so,

00:50:53 --> 00:50:54

in the book of Exodus,

00:50:55 --> 00:50:56

there's a passage,

00:50:56 --> 00:50:58

where God is the speaker, and God says

00:50:58 --> 00:51:00

that from generation to generation,

00:51:01 --> 00:51:02

midor midor in Hebrew,

00:51:03 --> 00:51:05

from generation to generation, I will make war

00:51:06 --> 00:51:07

on Amalek.

00:51:08 --> 00:51:08

Right?

00:51:09 --> 00:51:10

So

00:51:10 --> 00:51:14

in other words, many rabbis, many orthodox rabbis

00:51:14 --> 00:51:15

take this to mean,

00:51:16 --> 00:51:17

that in every generation,

00:51:18 --> 00:51:20

there there is some group,

00:51:21 --> 00:51:22

that

00:51:22 --> 00:51:24

embodies the spirit of Amalek.

00:51:24 --> 00:51:26

Yeah. And must be exterminated.

00:51:26 --> 00:51:29

Mhmm. Right? So if there's that's probably the

00:51:29 --> 00:51:32

closest thing you'll get to an idea of

00:51:32 --> 00:51:34

an of an anti an anti Christ,

00:51:35 --> 00:51:37

that there's this there's going to be this

00:51:37 --> 00:51:38

group of people,

00:51:39 --> 00:51:41

that are going to always oppose Israel,

00:51:42 --> 00:51:42

and

00:51:43 --> 00:51:44

and try to

00:51:45 --> 00:51:45

basically,

00:51:46 --> 00:51:47

destroy Israel,

00:51:48 --> 00:51:50

until until the coming of the Messiah, and

00:51:50 --> 00:51:52

then he will basically take them out.

00:51:52 --> 00:51:55

So I understood this to be,

00:51:56 --> 00:51:57

literal that

00:51:58 --> 00:51:59

Amalek are people

00:52:00 --> 00:52:01

that are wicked,

00:52:03 --> 00:52:04

and we're supposed to fight that or the

00:52:04 --> 00:52:07

Jew Jews are supposed to fight them physically.

00:52:08 --> 00:52:09

Right? So

00:52:10 --> 00:52:11

I'm talking to a young man. His name

00:52:11 --> 00:52:12

is Rabbi Andrew Meyer.

00:52:13 --> 00:52:15

Mhmm. And he always corrects me on this.

00:52:15 --> 00:52:16

He said, no. No. No. No.

00:52:16 --> 00:52:19

It's not that. It's it's metaphoric.

00:52:19 --> 00:52:20

We don't kill.

00:52:21 --> 00:52:23

The 10 commandments say you should not murder

00:52:23 --> 00:52:24

or should not kill,

00:52:24 --> 00:52:25

and

00:52:25 --> 00:52:28

Amalek is evil in general.

00:52:28 --> 00:52:30

Now I take this as, this is some

00:52:30 --> 00:52:33

kind of modernism and metaphor. Right? Everything is

00:52:33 --> 00:52:34

a metaphor,

00:52:34 --> 00:52:36

and we know how we treat those types

00:52:36 --> 00:52:38

of people in Islam. Right?

00:52:39 --> 00:52:40

You really need to have conditions

00:52:41 --> 00:52:42

set in place

00:52:43 --> 00:52:45

regarding the language of the text

00:52:46 --> 00:52:47

in order to deem something to be a

00:52:47 --> 00:52:48

metaphor.

00:52:48 --> 00:52:50

Right. Because god and his prophets speak directly,

00:52:51 --> 00:52:53

and there are no tricks and games in

00:52:53 --> 00:52:55

the speech. I would like to ask you,

00:52:55 --> 00:52:57

is what this young man is saying, is

00:52:57 --> 00:52:58

that

00:52:59 --> 00:53:01

a mainstream view, or is it a minority

00:53:01 --> 00:53:03

view, maybe a

00:53:03 --> 00:53:04

sanitizing,

00:53:05 --> 00:53:06

interpretation

00:53:07 --> 00:53:08

for for westerners?

00:53:09 --> 00:53:11

Yeah. I don't I don't think that's I

00:53:11 --> 00:53:13

I think it's a bit sanitizing. So so

00:53:13 --> 00:53:14

modern traditional Jews

00:53:15 --> 00:53:18

tend to interpret these commandments against Amalek

00:53:18 --> 00:53:19

on genealogical

00:53:20 --> 00:53:22

grounds. So in other words, any and all

00:53:22 --> 00:53:23

descendants of Amalek

00:53:23 --> 00:53:24

must be killed

00:53:24 --> 00:53:26

irrespective of their culture.

00:53:27 --> 00:53:29

This is why when it comes to the

00:53:29 --> 00:53:31

7 nations, we can say the Canaanites broadly

00:53:31 --> 00:53:32

speaking,

00:53:32 --> 00:53:34

there there is conversion, the 7 nations that

00:53:34 --> 00:53:36

are in, you know, from the river to

00:53:36 --> 00:53:38

the sea, they can actually

00:53:38 --> 00:53:39

convert to,

00:53:40 --> 00:53:42

to become a Ben Noah. So in other

00:53:42 --> 00:53:44

words, the 7 they can adopt the 7

00:53:44 --> 00:53:46

Noah Hittig laws or they can actually convert

00:53:46 --> 00:53:46

to Judaism.

00:53:47 --> 00:53:49

But there's difference of opinion about the conversion

00:53:49 --> 00:53:49

of an Amalekite.

00:53:50 --> 00:53:52

There's a difference of opinion as to whether

00:53:52 --> 00:53:53

he should be allowed to convert

00:53:54 --> 00:53:55

or not. If not, then he should be

00:53:55 --> 00:53:57

killed. Yeah. However,

00:53:57 --> 00:53:59

many would argue

00:53:59 --> 00:54:01

that it's just simply impossible to identify

00:54:02 --> 00:54:03

who who is an Amalekite.

00:54:03 --> 00:54:05

So in other in other words, this this

00:54:05 --> 00:54:08

commandment simply cannot be fulfilled.

00:54:08 --> 00:54:09

Right?

00:54:10 --> 00:54:12

It's just impossible to tell who's an Amalekite.

00:54:12 --> 00:54:13

Maimonides,

00:54:13 --> 00:54:15

he he limits

00:54:15 --> 00:54:16

the application

00:54:16 --> 00:54:18

of this mitzvah to destroy Amalek,

00:54:19 --> 00:54:21

to a Jewish king. He says only an

00:54:21 --> 00:54:22

anointed Jewish king

00:54:23 --> 00:54:24

to carry out this mitzvah.

00:54:25 --> 00:54:27

That's a mitzvah is there. It's it's not

00:54:27 --> 00:54:29

it's not Mansukh, the Jews don't believe in

00:54:29 --> 00:54:31

Mansukh, they don't believe in Nazch.

00:54:31 --> 00:54:33

So this commandment is there, it's sort of

00:54:33 --> 00:54:34

just suspended,

00:54:34 --> 00:54:36

but we need an anointed Jewish king, and

00:54:36 --> 00:54:38

it seems like he's talking about the Messiah.

00:54:38 --> 00:54:40

And other authorities say that

00:54:41 --> 00:54:43

it will apply once again when the Messiah

00:54:43 --> 00:54:45

comes and he's taken control of,

00:54:46 --> 00:54:47

of the covenant land,

00:54:48 --> 00:54:49

the Eretz Israel.

00:54:51 --> 00:54:54

So so then so, yeah, the commandment is

00:54:54 --> 00:54:54

there.

00:54:55 --> 00:54:55

Now,

00:54:56 --> 00:54:58

there is this idea also that, like I

00:54:58 --> 00:54:59

said,

00:54:59 --> 00:55:02

you know, scripture has different levels of meaning.

00:55:03 --> 00:55:03

So,

00:55:04 --> 00:55:06

the commandment to destroy Amalek

00:55:06 --> 00:55:07

is not abrogated,

00:55:08 --> 00:55:10

it's still valid, but we don't know who

00:55:10 --> 00:55:11

Amalek is,

00:55:13 --> 00:55:14

but there's also this idea that

00:55:15 --> 00:55:17

there's a there is a spiritual interpretation of

00:55:17 --> 00:55:19

the text. So So even like the Orthodox

00:55:19 --> 00:55:21

will say that, you know, one must

00:55:22 --> 00:55:24

strive to remove or to kill or destroy

00:55:25 --> 00:55:26

the Amalek within,

00:55:27 --> 00:55:29

Right? These sort of impulses that we have

00:55:29 --> 00:55:32

Mhmm. That want us to rebel against God

00:55:32 --> 00:55:33

and this type of thing.

00:55:34 --> 00:55:36

But that's not all it means, and no

00:55:36 --> 00:55:38

traditional authority would say that's all it means.

00:55:38 --> 00:55:40

It's it's just the the the internal Amalek

00:55:40 --> 00:55:42

and it's all this kind of botany stuff

00:55:42 --> 00:55:44

and Yeah. No. No. The the commandment is

00:55:44 --> 00:55:45

literal,

00:55:46 --> 00:55:46

but it's suspended,

00:55:47 --> 00:55:50

right? Now, the Zionist, they actually teach that

00:55:50 --> 00:55:51

no, Amalek

00:55:52 --> 00:55:54

does not refer to any specific race,

00:55:55 --> 00:55:57

but a mentality,

00:55:57 --> 00:55:58

a mindset

00:55:58 --> 00:56:00

that will continue perpetually.

00:56:01 --> 00:56:04

So the Romans were Amalek and the Nazis

00:56:04 --> 00:56:07

were Amalek. And Yeah. You know, e Iran

00:56:07 --> 00:56:10

was Amalek. And now they're saying, obviously, you

00:56:10 --> 00:56:12

know what Bibi said Yeah. To this guy.

00:56:12 --> 00:56:15

Yeah. That the Palestinians, you know,

00:56:15 --> 00:56:17

these They're Amalek. They're Amalek. We have a

00:56:17 --> 00:56:19

duty. Remember what Amalek has done to you.

00:56:19 --> 00:56:21

Remember our proud

00:56:21 --> 00:56:23

of Joshua, the son of Nun, and what

00:56:23 --> 00:56:25

he did, and we know what he did.

00:56:25 --> 00:56:27

We he went into Canaan and slaughtered, you

00:56:27 --> 00:56:28

know, at least according to the book of

00:56:28 --> 00:56:29

Joshua,

00:56:30 --> 00:56:31

slaughtered the indigenous,

00:56:32 --> 00:56:34

people of of Palestine and women and children

00:56:34 --> 00:56:34

indiscriminately.

00:56:35 --> 00:56:37

Mhmm. So that's that's how these sort of

00:56:37 --> 00:56:38

Zionist

00:56:38 --> 00:56:40

interpret these verses about, Amalek.

00:56:41 --> 00:56:44

Benzi Lieberman in 2004, he he's the director

00:56:44 --> 00:56:47

the former director of Israel Land Authority. He

00:56:47 --> 00:56:49

said, quote, the Palestinians are Amalek, we will

00:56:49 --> 00:56:50

destroy them.

00:56:52 --> 00:56:53

Let's now turn to

00:56:55 --> 00:56:55

evangelicals.

00:56:57 --> 00:56:57

Evangelicals

00:56:58 --> 00:56:59

are,

00:57:01 --> 00:57:04

have have have become the biggest Zionists.

00:57:05 --> 00:57:07

Yeah. In reality, the there were evangelicals

00:57:08 --> 00:57:09

in the time of the Balfour declaration,

00:57:10 --> 00:57:11

and there are evangelicals,

00:57:12 --> 00:57:14

of course, today that are pushing this in

00:57:14 --> 00:57:15

congress and making sure that,

00:57:17 --> 00:57:19

this is going through and that the aid

00:57:19 --> 00:57:21

money is sent and all that and working

00:57:21 --> 00:57:23

with the lobby and,

00:57:23 --> 00:57:26

to make sure that Israel is established.

00:57:27 --> 00:57:27

Their,

00:57:29 --> 00:57:29

theology

00:57:30 --> 00:57:32

is so diametrically opposed

00:57:33 --> 00:57:34

to Jewish theology.

00:57:36 --> 00:57:38

Yeah. Who swindled the evangelicals

00:57:39 --> 00:57:42

into believing that this is good for them

00:57:42 --> 00:57:44

when it clearly it is it's not?

00:57:45 --> 00:57:46

Yeah.

00:57:46 --> 00:57:49

Yeah. So this is this is a big

00:57:49 --> 00:57:50

mystery.

00:57:50 --> 00:57:50

Right?

00:57:51 --> 00:57:53

But I yeah. I think we can sort

00:57:53 --> 00:57:55

of trace it down to us to a

00:57:55 --> 00:57:56

few candidates here.

00:57:56 --> 00:57:59

But again just to reiterate that traditionally,

00:58:00 --> 00:58:02

Christians believed that,

00:58:03 --> 00:58:05

that Christians are now the chosen people, right?

00:58:05 --> 00:58:07

The the Jews are no longer the chosen

00:58:07 --> 00:58:07

people,

00:58:07 --> 00:58:09

for Christians to support,

00:58:10 --> 00:58:12

the building of a third temple,

00:58:13 --> 00:58:14

is is absolutely

00:58:15 --> 00:58:17

blasphemous because in the new testament, Jesus,

00:58:18 --> 00:58:21

is clearly described as being the new temple,

00:58:22 --> 00:58:24

Mhmm. The the final temple,

00:58:25 --> 00:58:28

in in Romans 6 and in Hebrews 10,

00:58:28 --> 00:58:31

you know, Paul says that Jesus was the

00:58:31 --> 00:58:33

the be all, end all sacrifice. He's the

00:58:33 --> 00:58:35

ultimate temple. He's the ultimate high priest, the

00:58:35 --> 00:58:36

ultimate sacrifice.

00:58:37 --> 00:58:39

And yet Christian Zionists, they fully support the

00:58:39 --> 00:58:42

3rd temple where sin sacrifices will apparently return

00:58:42 --> 00:58:43

one day according to Jewish messianism.

00:58:44 --> 00:58:47

So Christian Zionism is is it's just indefensible

00:58:47 --> 00:58:48

from a biblical perspective.

00:58:50 --> 00:58:53

So what actually happened here? How did Zionism

00:58:53 --> 00:58:55

become so popular among American Protestants?

00:58:56 --> 00:58:57

Well, in 18/31,

00:58:58 --> 00:58:59

there was this Anglican preacher,

00:59:00 --> 00:59:02

named John Nelson Darby.

00:59:02 --> 00:59:04

Okay? And so he was one of the

00:59:04 --> 00:59:04

primary

00:59:05 --> 00:59:07

organizers of a non denominational

00:59:07 --> 00:59:10

Christian movement called the Plymouth Brethren,

00:59:11 --> 00:59:12

the Plymouth Brethren.

00:59:12 --> 00:59:14

So so, you know, this is what happens

00:59:14 --> 00:59:15

when church tradition,

00:59:15 --> 00:59:18

is ignored. So so Darby is considered to

00:59:18 --> 00:59:20

be the father of something called modern dispensationalism.

00:59:21 --> 00:59:24

Okay. So what is what is modern dispensationalism?

00:59:24 --> 00:59:25

So this is basically,

00:59:26 --> 00:59:28

it's this notion that there will be a

00:59:28 --> 00:59:29

future restoration

00:59:29 --> 00:59:32

of the earth Lee nation of Israel.

00:59:33 --> 00:59:33

Okay?

00:59:34 --> 00:59:35

But this also includes

00:59:36 --> 00:59:38

this idea that the Mosaic covenant

00:59:40 --> 00:59:42

and the Christic covenant

00:59:43 --> 00:59:44

are 2 valid

00:59:44 --> 00:59:45

coexisting

00:59:45 --> 00:59:46

covenants.

00:59:46 --> 00:59:47

They're both valid.

00:59:48 --> 00:59:49

Mhmm. Okay?

00:59:50 --> 00:59:52

This is also known as dual covenant theology.

00:59:53 --> 00:59:55

In other words, Christians do not need to

00:59:55 --> 00:59:58

convert Jews. Mhmm. The Jews already have a

00:59:58 --> 01:00:02

valid covenant. Jews are still chosen by God,

01:00:02 --> 01:00:02

irrespective

01:00:03 --> 01:00:04

of their belief in Jesus.

01:00:05 --> 01:00:05

Okay?

01:00:06 --> 01:00:08

So if we just think about the theological

01:00:08 --> 01:00:10

implications of this for Christianity,

01:00:10 --> 01:00:12

I mean, this implies that Christ only came

01:00:12 --> 01:00:13

for the Gentiles,

01:00:14 --> 01:00:16

not the Jews. That's the implication that it

01:00:16 --> 01:00:17

actually directly contradicts

01:00:17 --> 01:00:19

the New Testament Jesus. You know, when he

01:00:19 --> 01:00:21

said I was not sent but unto the

01:00:21 --> 01:00:22

lost sheep of the house of Israel. Mhmm.

01:00:22 --> 01:00:24

Right? So, you know, instead of, you know,

01:00:24 --> 01:00:25

for God so loved the world,

01:00:26 --> 01:00:28

he should have said for God so loved

01:00:28 --> 01:00:30

the Gentiles. Mhmm. And he gave his only

01:00:30 --> 01:00:32

begotten son because the Jews don't need him,

01:00:32 --> 01:00:34

at least not yet. So so according to

01:00:34 --> 01:00:36

Darby, let's get into his eschatology then.

01:00:37 --> 01:00:40

Sacred history is divided into 7 dispensations.

01:00:41 --> 01:00:43

What what are these 7 dispensations? So these

01:00:43 --> 01:00:46

are sort of 7 periods of time

01:00:46 --> 01:00:49

that demonstrate how God deals with humanity.

01:00:50 --> 01:00:52

Mhmm. Okay, so he calls the first one

01:00:52 --> 01:00:54

innocence. So this is like Adam and Eve

01:00:54 --> 01:00:55

before the fall.

01:00:55 --> 01:00:57

And then the second dispensation,

01:00:58 --> 01:00:59

he calls conscience,

01:00:59 --> 01:01:01

conscience. So there's Adam and Eve after the

01:01:01 --> 01:01:03

fall, Cain and Abel,

01:01:03 --> 01:01:04

Noah.

01:01:04 --> 01:01:06

And then the third one, he calls civil

01:01:06 --> 01:01:07

government.

01:01:07 --> 01:01:09

So this is the aftermath of the flood.

01:01:09 --> 01:01:11

And then the 4th one he calls promise.

01:01:11 --> 01:01:14

This is the patriarchal period from Genesis 6

01:01:14 --> 01:01:15

to, like, exodus 19.

01:01:16 --> 01:01:19

Then the 5th one is called the law

01:01:19 --> 01:01:19

of Moses.

01:01:20 --> 01:01:22

Okay. So the covenant code,

01:01:22 --> 01:01:23

the the cenitic,

01:01:24 --> 01:01:24

covenant.

01:01:25 --> 01:01:27

The 6th one he calls grace.

01:01:27 --> 01:01:29

This is the covenant of Christ also known

01:01:29 --> 01:01:31

as the church age,

01:01:31 --> 01:01:33

and this goes until the rapture and I'll

01:01:33 --> 01:01:35

talk about that. And then the final one,

01:01:35 --> 01:01:37

the final dispensation is called the kingdom. So

01:01:37 --> 01:01:39

5, 6, and 7 are the most important.

01:01:39 --> 01:01:40

The law of Moses

01:01:41 --> 01:01:43

and then the church age,

01:01:43 --> 01:01:44

and then the kingdom.

01:01:44 --> 01:01:47

And the kingdom, the 7th dispensation

01:01:47 --> 01:01:49

is also called the millennium.

01:01:49 --> 01:01:52

The millennium. Okay? So this is when Christ

01:01:53 --> 01:01:55

will rule from Jerusalem

01:01:55 --> 01:01:57

after his what's known as the or

01:01:58 --> 01:02:00

the second coming. This is described in Revelation

01:02:00 --> 01:02:01

chapter 20.

01:02:02 --> 01:02:04

Now what is this last dispensation again? What

01:02:04 --> 01:02:05

is this kingdom?

01:02:06 --> 01:02:06

The kingdom

01:02:07 --> 01:02:09

also known as a millennium, is the one

01:02:09 --> 01:02:10

the literal 1000

01:02:11 --> 01:02:14

year future reign of Christ from Jerusalem.

01:02:15 --> 01:02:16

That Christ will rule

01:02:16 --> 01:02:17

the reconstituted,

01:02:19 --> 01:02:20

physical,

01:02:20 --> 01:02:22

ethnic Jewish state of Israel.

01:02:22 --> 01:02:26

So national Israel will be restored according to

01:02:26 --> 01:02:26

Darby.

01:02:27 --> 01:02:30

According to Darby, the Old Testament prophesizes

01:02:30 --> 01:02:33

not so much the church age, but really

01:02:33 --> 01:02:34

the kingdom, the millennium

01:02:35 --> 01:02:38

where Christ rules the national Jewish state of

01:02:38 --> 01:02:38

Israel.

01:02:39 --> 01:02:41

So just to take you through the the

01:02:41 --> 01:02:43

sequence of events here, and then we'll talk

01:02:43 --> 01:02:44

about how Darby's

01:02:44 --> 01:02:45

dispensationalism

01:02:45 --> 01:02:46

became so popular.

01:02:46 --> 01:02:48

So for first, we have the rapture,

01:02:48 --> 01:02:50

right? The rapture, this is based on a

01:02:50 --> 01:02:52

text 1st Thessalonians

01:02:52 --> 01:02:54

chapter 4 where Christians are sort of taken

01:02:54 --> 01:02:56

off the planet, they sort of

01:02:57 --> 01:03:00

are raptured into the sky as it were.

01:03:00 --> 01:03:02

So according to Darby, the church is removed

01:03:03 --> 01:03:05

from the earth. The Christians are taken up,

01:03:05 --> 01:03:07

you know. So if you're Christian, you don't

01:03:07 --> 01:03:09

wanna be left behind. Right? Of course, there's

01:03:09 --> 01:03:11

a famous book series called Left Behind based

01:03:11 --> 01:03:13

on this based on this doctrine.

01:03:14 --> 01:03:16

And then there's going to be a horrible

01:03:16 --> 01:03:18

7 year period known as the tribulation.

01:03:19 --> 01:03:21

Mhmm. Okay. So this is apparently described

01:03:21 --> 01:03:23

in Matthew and Revelation. This is a time

01:03:23 --> 01:03:26

of massive widespread evil upon the earth.

01:03:27 --> 01:03:28

During the tribulation,

01:03:28 --> 01:03:29

the antichrist

01:03:29 --> 01:03:30

emerges,

01:03:31 --> 01:03:32

who will sit in the temple,

01:03:33 --> 01:03:34

the 3rd temple.

01:03:34 --> 01:03:36

This is what Paul says. He will declare

01:03:36 --> 01:03:39

himself God while sitting in the temple.

01:03:41 --> 01:03:43

Now, this is unique in Darby such that

01:03:43 --> 01:03:45

Christians will be gone before the tribulation.

01:03:46 --> 01:03:47

Okay?

01:03:47 --> 01:03:50

They will be raptured before the tribulation. So

01:03:50 --> 01:03:52

this is called pre trib eschatology,

01:03:53 --> 01:03:54

pre tribulation eschatology.

01:03:54 --> 01:03:56

The rapture is pre trib.

01:03:57 --> 01:04:00

So there's pre trib, then there's mid trib,

01:04:00 --> 01:04:02

then there's post trib eschatology.

01:04:03 --> 01:04:05

Okay? In other words, the rapture is either

01:04:05 --> 01:04:08

before, in the middle of, or after the

01:04:08 --> 01:04:08

tribulation.

01:04:09 --> 01:04:11

So for so for Darby, Christians will will

01:04:11 --> 01:04:13

experience none of the evils of the tribulation.

01:04:14 --> 01:04:15

They're going to be raptured.

01:04:16 --> 01:04:17

Then you have the second coming,

01:04:18 --> 01:04:20

the parousia, the second coming of Jesus. Then

01:04:20 --> 01:04:22

you have the kingdom also known as the

01:04:22 --> 01:04:23

millennium.

01:04:23 --> 01:04:25

This is going to manifest.

01:04:25 --> 01:04:26

So the second coming

01:04:26 --> 01:04:28

for Darbian dispensationalism

01:04:29 --> 01:04:30

is pre millennial.

01:04:31 --> 01:04:33

This in other words, the second coming is

01:04:33 --> 01:04:33

prior

01:04:34 --> 01:04:35

to the kingdom.

01:04:35 --> 01:04:38

Mhmm. There was actually an opinion among Protestants

01:04:38 --> 01:04:40

that the second coming was post millennial. That

01:04:40 --> 01:04:41

the kingdom would manifest

01:04:42 --> 01:04:43

by God's grace,

01:04:44 --> 01:04:46

before the second coming of Jesus, which which

01:04:46 --> 01:04:48

meant that basically the whole world was about

01:04:48 --> 01:04:51

to repent and accept Christ, become Christian. And

01:04:51 --> 01:04:53

then when he comes, they're going to welcome

01:04:53 --> 01:04:55

him with open arms. So this was very

01:04:55 --> 01:04:58

popular up until the 20th century. And then

01:04:58 --> 01:05:00

World War I, World War II, and now

01:05:00 --> 01:05:02

almost nobody takes that position.

01:05:04 --> 01:05:06

For most Christians, okay,

01:05:07 --> 01:05:09

the kingdom is already here. So here I'm

01:05:09 --> 01:05:11

talking about like basically Catholic Christians.

01:05:12 --> 01:05:15

Okay? So for Catholics, the kingdom is already

01:05:15 --> 01:05:17

here. The kingdom of God and the church

01:05:17 --> 01:05:18

age are essentially synonymous.

01:05:19 --> 01:05:21

Right? So so Christ is ruling over it

01:05:21 --> 01:05:22

right now.

01:05:23 --> 01:05:25

Right? So Catholics, they take this language of

01:05:25 --> 01:05:27

millennium to be symbolic. It's not a literal

01:05:28 --> 01:05:31

1000 year earthly reign. It's a spiritual reality.

01:05:31 --> 01:05:33

We we are living it right now.

01:05:33 --> 01:05:36

Now the book of Revelation, it states, however,

01:05:36 --> 01:05:38

that Satan will be bound during the millennium.

01:05:39 --> 01:05:42

So how is Satan bound right now? Well,

01:05:42 --> 01:05:44

Catholics explain that Satan is bound

01:05:44 --> 01:05:46

in the sense that he cannot prevent people

01:05:46 --> 01:05:48

from receiving the gospel.

01:05:48 --> 01:05:51

Okay. So this this position is called amillennium

01:05:51 --> 01:05:52

millennialism

01:05:52 --> 01:05:53

amillennialism.

01:05:53 --> 01:05:56

Again, this is essentially the Catholic position. So

01:05:56 --> 01:05:57

there's no rapture

01:05:58 --> 01:05:59

in the Protestant sense.

01:05:59 --> 01:06:02

So then when Christ comes back, according to

01:06:02 --> 01:06:02

Catholics,

01:06:03 --> 01:06:04

he he won't rule for a 1000 years.

01:06:04 --> 01:06:07

He'll come and judge humanity. He'll judge the

01:06:07 --> 01:06:08

nations immediately.

01:06:08 --> 01:06:10

And then the righteous will be taken body

01:06:10 --> 01:06:12

and soul into heaven. We can call that

01:06:12 --> 01:06:13

a rapture if you want.

01:06:13 --> 01:06:15

And then the evil ones, including Satan and

01:06:15 --> 01:06:17

his demons, will go to * or what

01:06:17 --> 01:06:19

the book of Revelation calls a lake of

01:06:19 --> 01:06:20

fire.

01:06:20 --> 01:06:22

Mhmm. Okay. But let's go back to Darby.

01:06:22 --> 01:06:25

So Darby advanced a pre trib,

01:06:26 --> 01:06:27

pre mill

01:06:27 --> 01:06:29

dispensational eschatology.

01:06:29 --> 01:06:31

So let me just break that down again.

01:06:31 --> 01:06:33

What does that mean? The rapture will occur

01:06:33 --> 01:06:34

before the tribulation.

01:06:35 --> 01:06:37

No no Christians will experience the tribulation.

01:06:37 --> 01:06:39

And the second coming of Jesus will occur

01:06:39 --> 01:06:40

before the millennium.

01:06:41 --> 01:06:43

The the literal 1000 year kingdom reign. Before

01:06:43 --> 01:06:46

that. Mhmm. Before that. Yeah. And then Darby

01:06:46 --> 01:06:48

was also a dual covenant dispensationalist.

01:06:49 --> 01:06:51

So what does that mean? Again, this means

01:06:51 --> 01:06:53

that the Mosaic covenant

01:06:53 --> 01:06:56

and the Christic covenant are 2 valid coexisting

01:06:57 --> 01:06:58

covenants. They're both valid.

01:06:59 --> 01:07:01

So when Jesus returns to rule over national

01:07:01 --> 01:07:02

Israel,

01:07:02 --> 01:07:03

all of Israel

01:07:04 --> 01:07:07

will eventually believe in him. Mhmm. Right? And

01:07:07 --> 01:07:08

there's going to be a reversal. He came

01:07:08 --> 01:07:10

the first time, they almost all rejected him.

01:07:10 --> 01:07:11

When he comes the second time, they will

01:07:11 --> 01:07:14

all believe at him. K. Now now Darby

01:07:14 --> 01:07:15

was famous

01:07:15 --> 01:07:18

for saying that the Bible must be rightly

01:07:18 --> 01:07:18

divided.

01:07:19 --> 01:07:21

This is a very famous phrase from Darby.

01:07:22 --> 01:07:23

He actually takes it from the letters of

01:07:23 --> 01:07:25

Paul, but Paul uses it in a different

01:07:25 --> 01:07:25

way.

01:07:26 --> 01:07:29

The Bible must be rightly divided. What he

01:07:29 --> 01:07:31

meant was that much of the New Testament

01:07:32 --> 01:07:34

does not actually apply to Christians,

01:07:34 --> 01:07:36

but only to Jews.

01:07:36 --> 01:07:39

That that Jesus primarily in the synoptic gospel,

01:07:39 --> 01:07:41

so Matthew, Mark, and Luke,

01:07:42 --> 01:07:44

He's actually teaching the Mosaic covenant.

01:07:45 --> 01:07:47

Okay? But in John's gospel,

01:07:47 --> 01:07:48

as well as

01:07:49 --> 01:07:52

through Paul's writings, Jesus was advancing the Christian

01:07:52 --> 01:07:54

covenant. So there's almost like 2 gospels.

01:07:55 --> 01:07:56

So according according to Darby,

01:07:57 --> 01:07:59

Jesus was teaching both dispensations.

01:08:00 --> 01:08:03

Okay? Both both covenants are valid side by

01:08:03 --> 01:08:05

side. Now Darby's dispensationalism,

01:08:06 --> 01:08:08

eventually found its way across the pond,

01:08:09 --> 01:08:12

to America. So pastor James Hall Brooks,

01:08:13 --> 01:08:15

he kind of just fell in love with

01:08:15 --> 01:08:15

the Darby,

01:08:16 --> 01:08:17

with his teachings, right? Don't get the wrong

01:08:17 --> 01:08:18

idea.

01:08:19 --> 01:08:19

And then Brooks,

01:08:20 --> 01:08:21

he he was in Saint Louis

01:08:22 --> 01:08:24

and there was an annual Bible conference called

01:08:24 --> 01:08:26

the Niagara Bible Conference.

01:08:27 --> 01:08:29

And Brooks was often the keynote speaker.

01:08:30 --> 01:08:32

So it was at this conference when Darbian,

01:08:32 --> 01:08:33

Dispensationalism,

01:08:34 --> 01:08:37

became more and more popular via James Brooks.

01:08:38 --> 01:08:40

And Brooks had a preacher friend named Dwight

01:08:40 --> 01:08:41

Moody.

01:08:42 --> 01:08:44

And Moody would later establish the famous Moody

01:08:44 --> 01:08:45

Bible Institute

01:08:46 --> 01:08:48

in Chicago, where Bible is their middle name

01:08:48 --> 01:08:51

as Bart Ehrman always says. Mhmm. And then

01:08:51 --> 01:08:51

Moody

01:08:52 --> 01:08:52

also became

01:08:53 --> 01:08:54

a Darbian dispensationalist.

01:08:55 --> 01:08:57

And then Moody befriended a man named Cyrus

01:08:58 --> 01:08:59

Ingersoll Schofield.

01:09:00 --> 01:09:00

Okay?

01:09:00 --> 01:09:01

Now Schofield

01:09:02 --> 01:09:04

was a morally questionable

01:09:05 --> 01:09:06

lawyer and politician.

01:09:07 --> 01:09:09

He was accused of multiple charges of theft,

01:09:10 --> 01:09:11

bribery, forgery.

01:09:12 --> 01:09:14

He was a deadbeat husband and father.

01:09:15 --> 01:09:16

A self described alcoholic,

01:09:17 --> 01:09:19

turned Christian minister.

01:09:19 --> 01:09:21

So he became an ordained pastor

01:09:22 --> 01:09:23

in Dallas in 18/83.

01:09:24 --> 01:09:25

Mhmm. It's Scofield.

01:09:26 --> 01:09:26

In 18/88,

01:09:27 --> 01:09:30

he wrote a treatise called rightly dividing the

01:09:30 --> 01:09:32

word of truth, rightly dividing the word of

01:09:32 --> 01:09:35

truth. So he started calling himself,

01:09:35 --> 01:09:37

CI Scofield DD,

01:09:37 --> 01:09:39

that is doctor of divinity, although there's no

01:09:39 --> 01:09:41

record of him ever graduating

01:09:42 --> 01:09:43

from seminary. So it seemed like he gave

01:09:43 --> 01:09:45

himself kind of an honorary doctorate,

01:09:45 --> 01:09:47

kind of like what Dartmouth College did for

01:09:47 --> 01:09:48

doctor Seuss.

01:09:49 --> 01:09:51

Right? Honorary doctor, doctor Seuss wasn't a real

01:09:51 --> 01:09:52

doctor. CI Scofield was not a real doctor.

01:09:53 --> 01:09:54

In 190,

01:09:55 --> 01:09:57

Schofield wrote his Schofield study Bible.

01:09:58 --> 01:09:59

This was published by

01:10:00 --> 01:10:03

Oxford. So this Bible, the Scofield study Bible

01:10:03 --> 01:10:04

had a massive,

01:10:04 --> 01:10:05

massive

01:10:06 --> 01:10:08

impact on American Protestants

01:10:08 --> 01:10:09

and evangelicals.

01:10:10 --> 01:10:11

It is no exaggeration

01:10:11 --> 01:10:13

that this Bible turned millions

01:10:14 --> 01:10:15

of American protestants

01:10:16 --> 01:10:17

into Christian Zionists.

01:10:17 --> 01:10:20

I mean, it changed the generation of preachers.

01:10:20 --> 01:10:23

His his Bible translation is essentially the King

01:10:23 --> 01:10:24

James translation,

01:10:24 --> 01:10:27

but he added all of these strange notes

01:10:28 --> 01:10:28

in his

01:10:29 --> 01:10:32

commentary. So in his commentary of Genesis 123.

01:10:32 --> 01:10:34

Okay? So this is the most infamous one.

01:10:35 --> 01:10:37

Mhmm. Okay. So this is God's promise to

01:10:37 --> 01:10:38

Abraham.

01:10:39 --> 01:10:43

Okay? So Scofield's commentary changed the game. So

01:10:43 --> 01:10:45

basically, God says to Abraham, I will bless

01:10:45 --> 01:10:48

those who bless you and curse those who

01:10:48 --> 01:10:48

curse you.

01:10:49 --> 01:10:50

So here's what Scofield wrote.

01:10:51 --> 01:10:53

Right? He said, and curse those who curse

01:10:53 --> 01:10:53

you,

01:10:54 --> 01:10:56

wonderfully fulfilled in the history of the dispersion.

01:10:57 --> 01:11:00

It has invariably fared ill with the people

01:11:00 --> 01:11:01

who have persecuted

01:11:01 --> 01:11:02

the Jew

01:11:03 --> 01:11:06

well with those who have protected him, the

01:11:06 --> 01:11:09

future will still more remarkably prove this principle.

01:11:10 --> 01:11:11

Right? So so

01:11:12 --> 01:11:14

so, basically, Scofield is applying

01:11:15 --> 01:11:16

this verse

01:11:16 --> 01:11:18

to ethnic Jews,

01:11:19 --> 01:11:22

contemporary ethnic Jews, that this that the Jews

01:11:22 --> 01:11:25

are still chosen, that anyone who curses Jews

01:11:25 --> 01:11:25

have

01:11:26 --> 01:11:28

will be cursed by God. And so after

01:11:28 --> 01:11:31

Scofield, it became ubiquitous among Protestants

01:11:32 --> 01:11:33

that Christians owe

01:11:34 --> 01:11:34

unconditional,

01:11:35 --> 01:11:36

unquestionable

01:11:37 --> 01:11:37

loyalty

01:11:38 --> 01:11:41

to the Jewish people because they never ceased

01:11:41 --> 01:11:42

to be chosen.

01:11:42 --> 01:11:45

Okay? This is Scofield's commentary. And so this

01:11:45 --> 01:11:46

doggish

01:11:47 --> 01:11:49

Christian loyalty, this this pathetic,

01:11:50 --> 01:11:51

almost slavish

01:11:51 --> 01:11:54

Mhmm. Christian loyalty to ethnic Jews

01:11:54 --> 01:11:58

extends to the modern, murderous state of Israel.

01:11:58 --> 01:12:02

Because eventually, Jesus will rule Israel. That's Jesus's

01:12:02 --> 01:12:02

future kingdom.

01:12:03 --> 01:12:04

Right?

01:12:04 --> 01:12:06

But as we said, in light of the

01:12:06 --> 01:12:08

New Testament, and this is a grave misleading

01:12:09 --> 01:12:12

misreading of Genesis chapter 12 because Paul actually

01:12:12 --> 01:12:15

quotes he actually Paul has a commentary on

01:12:15 --> 01:12:16

Genesis chapter 12.

01:12:16 --> 01:12:19

And Paul says that when it says Abraham

01:12:19 --> 01:12:22

and his seed, his seed is only Jesus,

01:12:22 --> 01:12:23

not the Israelites.

01:12:24 --> 01:12:26

This is what Paul says in Galatians chapter

01:12:26 --> 01:12:29

3. He says, if if you belong to

01:12:29 --> 01:12:31

to Christ, then you are the seed of

01:12:31 --> 01:12:34

Abraham. This is a conditional statement in Galatians

01:12:34 --> 01:12:36

3. In other words, you have to believe

01:12:36 --> 01:12:38

in Jesus or else you're no longer chosen,

01:12:39 --> 01:12:40

right?

01:12:40 --> 01:12:41

So according to the New Testament,

01:12:43 --> 01:12:45

the church is the new Israel. The church

01:12:45 --> 01:12:46

is a new Zion,

01:12:47 --> 01:12:47

right?

01:12:48 --> 01:12:50

Which does and can include some ethnic Jews

01:12:50 --> 01:12:53

as well. But but belief in Jesus without

01:12:54 --> 01:12:56

is without question. You have to believe in

01:12:56 --> 01:12:58

Jesus. According to the New Testament. Okay? The

01:12:58 --> 01:12:59

Last Supper,

01:13:01 --> 01:13:04

at the Last Supper, this is this is

01:13:04 --> 01:13:04

when the pronouncement

01:13:05 --> 01:13:07

and initiation of the new covenant

01:13:08 --> 01:13:10

covenant occurred. This was at Mount Zion

01:13:11 --> 01:13:13

on Holy Thursday. And then the descent of

01:13:13 --> 01:13:15

the Holy Spirit on the day of Pentecost

01:13:15 --> 01:13:18

occurred in the same upper room 50 days

01:13:18 --> 01:13:19

later on Mount Zion.

01:13:19 --> 01:13:21

So both the establishment of the new covenant

01:13:21 --> 01:13:23

as well as the proclamation of the new

01:13:23 --> 01:13:25

covenant happened on Mount Zion in Jerusalem.

01:13:26 --> 01:13:27

So you see what the authors of the

01:13:27 --> 01:13:30

New Testament are saying. The Christian church is

01:13:30 --> 01:13:34

the new Zion. Mhmm. When Thomas Aquinas wrote

01:13:34 --> 01:13:36

his hymns praising Zion, there's a bunch of

01:13:36 --> 01:13:39

hymns that Aquinas wrote where he's praising Zion.

01:13:39 --> 01:13:42

He's praising the Christian church, not not some

01:13:42 --> 01:13:43

future secular

01:13:43 --> 01:13:46

Jewish ethno state. Yeah. So how how did

01:13:46 --> 01:13:47

Scofield actually do it?

01:13:48 --> 01:13:49

So so in 2005,

01:13:50 --> 01:13:51

Joseph Canfield,

01:13:52 --> 01:13:54

he wrote a biography about Schofield.

01:13:54 --> 01:13:57

It's called the the incredible Schofield

01:13:57 --> 01:13:58

and his Bible.

01:13:58 --> 01:14:00

So according to Canfield,

01:14:01 --> 01:14:01

in 1901,

01:14:02 --> 01:14:03

Schofield joined

01:14:04 --> 01:14:04

an exclusive

01:14:05 --> 01:14:07

males only secret society

01:14:07 --> 01:14:09

called the Lotus Club.

01:14:09 --> 01:14:13

And Canfield suggests that someone highly influential within

01:14:13 --> 01:14:15

the club, he thinks it was another lawyer

01:14:15 --> 01:14:17

named Samuel Untermyer,

01:14:18 --> 01:14:20

basically promoted and financed

01:14:21 --> 01:14:24

Scofield's Bible project. In other words, Scofield had

01:14:24 --> 01:14:25

powerful American Zionists

01:14:26 --> 01:14:30

bankrolling his project. Mhmm. Scofield was the textbook

01:14:30 --> 01:14:32

definition of what's known as a useful idiot.

01:14:33 --> 01:14:35

Mhmm. Right? Someone who's used by powerful people

01:14:35 --> 01:14:38

to do their bidding without really understanding the

01:14:38 --> 01:14:40

consequences of his of his actions. So in

01:14:40 --> 01:14:43

1948, when, you know, Israel became a state,

01:14:43 --> 01:14:44

Darbian dispensationalism

01:14:45 --> 01:14:46

through Schofield

01:14:47 --> 01:14:49

exploded even more in popularity

01:14:49 --> 01:14:52

among Western Protestants. So Israel has been restored.

01:14:52 --> 01:14:54

You see? Just as Darby said. So this

01:14:54 --> 01:14:56

further vindicated dispensationalism.

01:14:57 --> 01:14:58

And so the Christian Zionist,

01:14:59 --> 01:15:01

they were saying, you know, we better be

01:15:01 --> 01:15:03

nice to Israel or else God will curse

01:15:03 --> 01:15:04

us

01:15:04 --> 01:15:07

according to Genesis, you know, 12:3. We better

01:15:07 --> 01:15:09

we better be nice to Israel because it

01:15:09 --> 01:15:11

is Jesus' future kingdom.

01:15:12 --> 01:15:14

Mhmm. Now one of Scofield's students, was named

01:15:14 --> 01:15:15

Louis Schaeffer.

01:15:16 --> 01:15:17

He died in 1952.

01:15:18 --> 01:15:22

And Schaeffer founded the Dallas Theological Seminary in

01:15:22 --> 01:15:22

1924.

01:15:23 --> 01:15:25

So he was actually the president of of

01:15:25 --> 01:15:27

Dallas Theological Seminary until 1952.

01:15:28 --> 01:15:29

A famous alumnus

01:15:29 --> 01:15:30

of DTS,

01:15:31 --> 01:15:33

is a man named Hal Lindsey,

01:15:33 --> 01:15:35

and he's still alive.

01:15:35 --> 01:15:36

In 1973,

01:15:37 --> 01:15:39

Lindsey wrote this book that took the world

01:15:39 --> 01:15:40

by storm.

01:15:41 --> 01:15:43

It it had the power of 30 Harry

01:15:43 --> 01:15:44

Potters.

01:15:44 --> 01:15:47

Wow. It was called the late great planet

01:15:47 --> 01:15:47

Earth.

01:15:48 --> 01:15:51

Mhmm. Okay? Millions upon millions of copies were

01:15:51 --> 01:15:51

sold.

01:15:52 --> 01:15:53

I mean, it seemed like everyone in America

01:15:53 --> 01:15:56

was reading this book about end times prophecies

01:15:56 --> 01:15:56

in the Bible

01:15:57 --> 01:15:59

through a lens of Darbian dispensationalism.

01:16:00 --> 01:16:01

It was even made into a film that

01:16:01 --> 01:16:04

was narrated by Orson Welles. So Hal Lindsey,

01:16:04 --> 01:16:07

by the way, he said in 1979 that

01:16:07 --> 01:16:08

that Jesus would return in 1988.

01:16:10 --> 01:16:12

Because there's a verse in Matthew 24

01:16:12 --> 01:16:15

where Jesus at least the Methian Jesus says,

01:16:15 --> 01:16:18

this generation shall not pass away until all

01:16:18 --> 01:16:20

these things are fulfilled. The present generation

01:16:21 --> 01:16:23

will live to see it all. So apparently,

01:16:23 --> 01:16:26

Jesus was speaking about this restored kingdom.

01:16:26 --> 01:16:29

So one generation is 40 years. Right? In

01:16:29 --> 01:16:30

1948,

01:16:30 --> 01:16:33

the restoration of National Israel also known as

01:16:33 --> 01:16:34

the Nakba,

01:16:34 --> 01:16:35

plus 40

01:16:36 --> 01:16:38

1988. Right? So that never happened.

01:16:39 --> 01:16:40

In 1984,

01:16:42 --> 01:16:44

Oxford put out the new Scofield

01:16:45 --> 01:16:48

study bible. Okay? And they added this clarifying

01:16:48 --> 01:16:51

comment. For a nation to commit the sin

01:16:51 --> 01:16:51

of antisemitism

01:16:53 --> 01:16:54

brings inevitable judgment.

01:16:56 --> 01:16:57

For a nation to commit the sin of

01:16:57 --> 01:16:58

antisemitism

01:16:58 --> 01:17:01

brings inevitable judgments. Ajit, you know the new

01:17:01 --> 01:17:02

you know the New Testament Jesus?

01:17:03 --> 01:17:05

He said that the that the the only

01:17:05 --> 01:17:06

unforgivable sin was blasphemy

01:17:07 --> 01:17:08

against the Holy Spirit.

01:17:08 --> 01:17:11

Yeah. Now in today's, you know, Zeitgeist,

01:17:11 --> 01:17:14

we're constantly told that any critique of Zionism,

01:17:15 --> 01:17:16

is anti Semitic. Oh, geez.

01:17:17 --> 01:17:19

So so anti anti Zionism

01:17:19 --> 01:17:21

is a form of antisemitism.

01:17:22 --> 01:17:23

This is what we're told. Yeah. So then

01:17:23 --> 01:17:25

so then Christians who read that note from

01:17:25 --> 01:17:26

Scofield,

01:17:27 --> 01:17:30

must only conclude that anti Zionism is the

01:17:30 --> 01:17:32

unforgivable sin in the sight of God. For

01:17:32 --> 01:17:34

a nation to commit the sin of anti

01:17:34 --> 01:17:37

Semitism, a form of which is anti

01:17:37 --> 01:17:39

Zionism, brings inevitable

01:17:39 --> 01:17:40

judgment.

01:17:40 --> 01:17:42

Right? And there's a bunch of things that

01:17:42 --> 01:17:43

he says, for example, Scofield,

01:17:45 --> 01:17:47

in his commentary of Hosea chapter 1 verse

01:17:47 --> 01:17:49

10, this is what he said. He said,

01:17:49 --> 01:17:52

the expression my people, am me in Hebrew,

01:17:52 --> 01:17:54

is used in the Old Testament

01:17:54 --> 01:17:57

exclusively of Israel Mhmm. Nation.

01:17:57 --> 01:18:00

He's just wrong here. He's demonstrably wrong.

01:18:01 --> 01:18:04

Isaiah 1925, it says Baruch ami Mitzrayim.

01:18:05 --> 01:18:06

Blessed be Egypt,

01:18:07 --> 01:18:08

my people.

01:18:08 --> 01:18:10

He's just wrong. In his commentary of Genesis,

01:18:12 --> 01:18:15

Scofield wrote, quote, the Palestinian covenant gives the

01:18:15 --> 01:18:18

conditions under which Israel, he's talking about physical

01:18:18 --> 01:18:18

Israel,

01:18:19 --> 01:18:21

entered the promised land. It is important to

01:18:21 --> 01:18:23

see that the nation has never as yet

01:18:23 --> 01:18:27

taken the land under the unconditional Abrahamic covenant,

01:18:28 --> 01:18:30

nor has it ever possessed the whole land.

01:18:31 --> 01:18:33

This is just wrong. If you read Joshua

01:18:34 --> 01:18:35

2143,

01:18:35 --> 01:18:37

this is what it says. So the Lord

01:18:37 --> 01:18:38

gave Israel

01:18:39 --> 01:18:41

all the land, Kol Eretz, it says in

01:18:41 --> 01:18:43

the Hebrew, all the land

01:18:43 --> 01:18:45

He had sworn to their ancestors and they

01:18:45 --> 01:18:48

took possession of it and settled there. So

01:18:48 --> 01:18:48

Scofield

01:18:49 --> 01:18:51

wants us to think that this is still

01:18:51 --> 01:18:52

an outstanding promise

01:18:53 --> 01:18:55

that God has not yet fulfilled his side

01:18:55 --> 01:18:58

of the deal. Mhmm. Right? It's really amazing.

01:18:58 --> 01:19:01

And then he says, 2 dispositions and restorations

01:19:01 --> 01:19:03

have been accomplished. Israel is now in the

01:19:03 --> 01:19:04

3rd dispersion

01:19:04 --> 01:19:07

from which she will be restored at the

01:19:07 --> 01:19:09

return of the Lord as king. So I

01:19:09 --> 01:19:11

think Christians, they need to ask themselves.

01:19:11 --> 01:19:14

They need to ask themselves a very important

01:19:14 --> 01:19:16

question. Who are you going to believe? Who

01:19:16 --> 01:19:18

do you follow? Schofield or scripture?

01:19:18 --> 01:19:19

Yeah.

01:19:21 --> 01:19:21

Darby,

01:19:22 --> 01:19:25

writes this. It seems it has one beneficiary,

01:19:25 --> 01:19:28

which is the Zionist Jews. So who's behind

01:19:28 --> 01:19:31

Darby? There there's no he's not been Christians

01:19:31 --> 01:19:34

are not benefiting anything from this. There must

01:19:34 --> 01:19:36

be something behind Darby. What motivated him to

01:19:36 --> 01:19:39

do this? I don't know. Maybe Shaitan probably.

01:19:39 --> 01:19:41

I mean That's a good question.

01:19:41 --> 01:19:43

You know, it's a the like the, as

01:19:43 --> 01:19:45

one of my teachers said, you know, the

01:19:45 --> 01:19:47

the it's not of every bad idea. Yeah.

01:19:48 --> 01:19:49

You take take it back far enough.

01:19:50 --> 01:19:52

It'll go to at least, but are is

01:19:52 --> 01:19:55

there are there Zionist thinkers at the time?

01:19:56 --> 01:19:59

Zionism Christian Zionism actually predates Jewish Zionism. So

01:19:59 --> 01:20:01

Christian Zionism actually goes back to, like, the

01:20:01 --> 01:20:02

16th century or something.

01:20:03 --> 01:20:05

But what is the exact motivation of Darby?

01:20:05 --> 01:20:07

I don't I don't know.

01:20:07 --> 01:20:08

Because,

01:20:08 --> 01:20:11

when was he writing in in relative to

01:20:11 --> 01:20:11

Herzl?

01:20:12 --> 01:20:15

So he's yeah. So he's 18th. He's before

01:20:15 --> 01:20:16

Herzl.

01:20:16 --> 01:20:19

He's before Herzl. He's like 18/31 is when

01:20:19 --> 01:20:21

the is when the, the the brethren, the

01:20:21 --> 01:20:23

Plymouth Brethren were founded.

01:20:23 --> 01:20:24

So this idea that,

01:20:25 --> 01:20:28

Zionism came around and the

01:20:28 --> 01:20:30

beginnings of what we now call the Israel

01:20:30 --> 01:20:32

lobby is developing

01:20:32 --> 01:20:34

Correct. Then influences,

01:20:35 --> 01:20:36

the evangelicals,

01:20:37 --> 01:20:39

evangelical world, that's actually not correct

01:20:40 --> 01:20:41

because Darby predates.

01:20:42 --> 01:20:42

Yeah.

01:20:42 --> 01:20:43

Maybe,

01:20:43 --> 01:20:46

you know? Yeah. In Scofield, he wrote his

01:20:46 --> 01:20:49

his famous, treatise in 18/88,

01:20:49 --> 01:20:52

you know, in the first Zionist conference

01:20:52 --> 01:20:53

was in 18/97.

01:20:53 --> 01:20:56

Yeah. This is well before that. Well before

01:20:56 --> 01:20:57

that, and even 18/97

01:20:58 --> 01:21:00

for the next few years, it's laughed at.

01:21:01 --> 01:21:01

Right?

01:21:02 --> 01:21:02

And

01:21:03 --> 01:21:05

so it's very strange what would make them

01:21:05 --> 01:21:07

so was it was it, an issue that

01:21:08 --> 01:21:09

they don't like the idea of people going

01:21:09 --> 01:21:10

to *

01:21:10 --> 01:21:12

and they live Christians and Jews.

01:21:13 --> 01:21:15

So let's find a way, like, almost like

01:21:15 --> 01:21:18

a perennialist, relativist type of thing where nobody

01:21:18 --> 01:21:21

really goes to * and everything's good. Yeah.

01:21:21 --> 01:21:23

I mean, I've I've thought about that. It's

01:21:23 --> 01:21:26

there's a lot of similarities with with, with

01:21:26 --> 01:21:28

the Darby and dispensationalism and kind of the

01:21:28 --> 01:21:29

perennial philosophy.

01:21:29 --> 01:21:32

Mhmm. Right? That these covenants remain open and,

01:21:32 --> 01:21:34

you know, things like that. Maybe that was

01:21:34 --> 01:21:36

a motivation. Maybe it it sort of was

01:21:36 --> 01:21:37

intended to be,

01:21:39 --> 01:21:41

something that the feel good type of thing.

01:21:41 --> 01:21:43

Exactly. And then they just it just you

01:21:43 --> 01:21:44

know, that's the thing. It just blew up

01:21:44 --> 01:21:45

and then and people don't think about the

01:21:45 --> 01:21:48

the consequences of of of what they say

01:21:48 --> 01:21:48

or what they do.

01:21:49 --> 01:21:50

I could see that,

01:21:51 --> 01:21:53

a a Zionist loving this idea. Let's fund

01:21:53 --> 01:21:55

this book, and let's make sure it spreads

01:21:55 --> 01:21:58

far and wide. Right. But, sort of laughing

01:21:58 --> 01:22:01

at it simultaneously because their end times, like,

01:22:02 --> 01:22:04

results, when they finally get to the meeting

01:22:04 --> 01:22:04

point,

01:22:05 --> 01:22:07

they got totally opposite beliefs. Right? Yeah. I

01:22:07 --> 01:22:09

mean, the book of Revelation says

01:22:09 --> 01:22:12

that. Revelation chapter 2 that only a 144,000

01:22:12 --> 01:22:15

Israelites will go to heaven anyway. Yeah. So

01:22:15 --> 01:22:15

12,000

01:22:16 --> 01:22:18

from the from from each tribe. Sure. Sure,

01:22:18 --> 01:22:20

Ajay. Ajay.

01:22:20 --> 01:22:21

So,

01:22:21 --> 01:22:23

we we talked about these things. Now

01:22:24 --> 01:22:26

the Christians though do have

01:22:26 --> 01:22:27

an antichrist.

01:22:29 --> 01:22:31

The Christians, yes.

01:22:31 --> 01:22:34

And the Christian what are what are the

01:22:34 --> 01:22:35

signs of the Christian antichrist?

01:22:36 --> 01:22:39

I've come upon many evangelicals that say the

01:22:39 --> 01:22:40

Islamic Messiah,

01:22:41 --> 01:22:44

even they now know about the Mahdi, will

01:22:44 --> 01:22:45

be is the Christian

01:22:46 --> 01:22:46

antichrist.

01:22:47 --> 01:22:48

So in this sense,

01:22:48 --> 01:22:50

Islamic and Christian end times,

01:22:51 --> 01:22:52

they sort of do meet up

01:22:53 --> 01:22:56

in opposites in a sense. From the Christian

01:22:56 --> 01:22:56

world view,

01:22:57 --> 01:22:58

it does meet up.

01:22:58 --> 01:22:59

Yeah. So the antichrist,

01:23:00 --> 01:23:02

so the term antichrist is used a couple

01:23:02 --> 01:23:04

of times in the New Testament, so Paul

01:23:04 --> 01:23:07

uses it, sorry, the the the author of

01:23:07 --> 01:23:09

the first epistle of John, he's called the

01:23:09 --> 01:23:09

elder,

01:23:10 --> 01:23:12

He uses it in chapter 2 verse 22,

01:23:13 --> 01:23:14

and he says something very interesting. He says,

01:23:14 --> 01:23:16

whoever does not believe Jesus is the Christ

01:23:16 --> 01:23:17

is an antichrist.

01:23:18 --> 01:23:20

Mhmm. Right? Which is very interesting because,

01:23:21 --> 01:23:23

you know, like Yeah. A lot of 1,000,000

01:23:23 --> 01:23:23

antichrist.

01:23:24 --> 01:23:26

Yeah. Exactly. And I mean, Muslims and Christians

01:23:26 --> 01:23:27

believe that

01:23:27 --> 01:23:29

Jesus is the Christ at least in some

01:23:29 --> 01:23:31

sense, but the Jews don't believe. So it

01:23:31 --> 01:23:32

seems like this language is is sort of,

01:23:33 --> 01:23:34

you know, anti Jewish polemic here,

01:23:35 --> 01:23:37

But Paul also mentions the antichrist in first

01:23:37 --> 01:23:38

Thessalonians.

01:23:39 --> 01:23:39

Right?

01:23:40 --> 01:23:42

And that he he he says something just

01:23:42 --> 01:23:44

very brief. He says that the antichrist will

01:23:44 --> 01:23:47

sit in the temple. Mhmm. Okay? And declare

01:23:47 --> 01:23:48

himself to be God.

01:23:49 --> 01:23:50

So

01:23:50 --> 01:23:53

Christian scholars have somehow worked out that halfway

01:23:53 --> 01:23:54

through the tribulation,

01:23:55 --> 01:23:56

three and a half years into the tribulation,

01:23:56 --> 01:23:58

the Antichrist who made some sort

01:23:58 --> 01:24:01

of peace treaty or something with with Israel

01:24:01 --> 01:24:02

will actually

01:24:02 --> 01:24:05

disobey Israel and then seize the temple

01:24:05 --> 01:24:06

and

01:24:06 --> 01:24:08

then start oppressing the people of God.

01:24:10 --> 01:24:11

But as far as

01:24:12 --> 01:24:12

details,

01:24:13 --> 01:24:15

that that's all it really says, and then

01:24:15 --> 01:24:17

there's a lot of speculation from early church

01:24:17 --> 01:24:18

fathers and things like that.

01:24:18 --> 01:24:21

But but you're right, and I just wanted

01:24:21 --> 01:24:22

to mention as well, a very a very

01:24:22 --> 01:24:25

common, deception actually that's used by Christian apologists

01:24:26 --> 01:24:28

is to say that the Muslim Messiah

01:24:29 --> 01:24:31

is the Mehdi. Yeah. Right? So they use

01:24:31 --> 01:24:32

that term Messiah,

01:24:34 --> 01:24:36

That's what they call him, the Muslim messiah.

01:24:36 --> 01:24:37

So, obviously, the Mehdi,

01:24:38 --> 01:24:40

I mean, it's totally wrong. The Mehdi is

01:24:40 --> 01:24:42

is the guided one from the of

01:24:43 --> 01:24:44

the prophet Muhammad, salallahu alaihi.

01:24:45 --> 01:24:46

So he'll be a leader of Muslims, but

01:24:46 --> 01:24:48

he's he's not the messiah. So I always

01:24:48 --> 01:24:51

correct Christians, and I think they're doing this.

01:24:51 --> 01:24:52

I don't know. It seems like they should

01:24:52 --> 01:24:53

know better. I wanna have a good opinion

01:24:53 --> 01:24:55

of people, but, you know, people are there's

01:24:55 --> 01:24:57

Shay'atim from the from the ins.

01:24:57 --> 01:25:00

The Quran tells us explicitly many, many times

01:25:00 --> 01:25:01

that the Messiah is.

01:25:02 --> 01:25:04

Yeah. Right? So that's that's something that I

01:25:04 --> 01:25:05

think,

01:25:06 --> 01:25:09

we should stress in in interfaith dialogue is

01:25:09 --> 01:25:11

that we have something in common and that

01:25:11 --> 01:25:14

obviously, the our concept of messianism is a

01:25:14 --> 01:25:14

bit different.

01:25:15 --> 01:25:17

But the Messiah, according to the Quran, which

01:25:17 --> 01:25:18

is our primary source,

01:25:19 --> 01:25:19

is

01:25:20 --> 01:25:21

the Messiah is Jesus, the son of Mary,

01:25:21 --> 01:25:23

Jesus of Nazareth, the same Jesus

01:25:24 --> 01:25:25

who lived 2000 years ago,

01:25:26 --> 01:25:27

in in Galilee.

01:25:27 --> 01:25:28

So

01:25:29 --> 01:25:31

that's that's an important,

01:25:32 --> 01:25:34

I think this distinction to make between the

01:25:34 --> 01:25:34

Mehdi

01:25:35 --> 01:25:36

and the Messiah.

01:25:37 --> 01:25:39

Mhmm. And because I think people are just

01:25:39 --> 01:25:41

being misled by these by these preachers that

01:25:41 --> 01:25:42

have these sort of anti Muslim

01:25:43 --> 01:25:44

polemical bends to them or something.

01:25:45 --> 01:25:48

It's funny that I, was watching one evangelical

01:25:48 --> 01:25:51

and, you know, they they they raise themselves

01:25:51 --> 01:25:54

up to be ministers very quick. As soon

01:25:54 --> 01:25:55

as they repent,

01:25:56 --> 01:25:57

they become ministers,

01:25:57 --> 01:25:59

And there's no training in between,

01:25:59 --> 01:26:02

and they were completely confused by the concept.

01:26:02 --> 01:26:04

So they like the idea that the Muslim

01:26:04 --> 01:26:04

Mahdi,

01:26:04 --> 01:26:06

as they call it, is the antichrist.

01:26:07 --> 01:26:09

Then they have a big problem with the

01:26:09 --> 01:26:11

idea that we then believe that Jesus is

01:26:11 --> 01:26:13

gonna come back. And they don't know how

01:26:13 --> 01:26:15

to put 2 and 2 together with that.

01:26:15 --> 01:26:15

But,

01:26:17 --> 01:26:19

so I think we covered everything that we

01:26:19 --> 01:26:20

wanted to cover. This the the I think

01:26:20 --> 01:26:22

for a lot of people, the Darby,

01:26:23 --> 01:26:23

predating

01:26:24 --> 01:26:25

Hertzel.

01:26:26 --> 01:26:28

It's something new to a lot of people

01:26:28 --> 01:26:30

because, you know, the usual talk is that

01:26:31 --> 01:26:32

the the the

01:26:32 --> 01:26:34

the Jews cooked up this stuff.

01:26:35 --> 01:26:37

Mhmm. Let's not get into the,

01:26:37 --> 01:26:38

you know, Protestant,

01:26:39 --> 01:26:39

Bible,

01:26:40 --> 01:26:42

which is clearly not the case.

01:26:42 --> 01:26:43

This was a Christian thing. Yeah. Like you

01:26:43 --> 01:26:45

said, Edmund Allenby,

01:26:45 --> 01:26:47

David Lloyd George, these are

01:26:47 --> 01:26:49

you know, maybe it's just, you know, Zionism

01:26:49 --> 01:26:50

is something that

01:26:51 --> 01:26:53

it was in their strategic interest

01:26:53 --> 01:26:55

because they had these colonies in the in

01:26:55 --> 01:26:57

the in the Muslim majority world and Yeah.

01:26:57 --> 01:26:59

You know, he's trying to make some allies

01:26:59 --> 01:27:02

amongst the Jews and who knows? It's it's

01:27:02 --> 01:27:04

it's it's a it's a deep rabbit hole.

01:27:04 --> 01:27:06

Are is are the Rothschilds involved in the

01:27:06 --> 01:27:09

Scofield Bible at all? Is this conspiracy theory?

01:27:09 --> 01:27:12

Are they truly involved in funding it? I

01:27:12 --> 01:27:13

haven't heard anything like that.

01:27:14 --> 01:27:16

I haven't heard. No. I don't know.

01:27:17 --> 01:27:19

Last question. Did you read the book, Forcing

01:27:19 --> 01:27:21

God's Hands? That was written way back.

01:27:23 --> 01:27:24

I've I've heard of it. I haven't read

01:27:24 --> 01:27:27

it though. It's essentially the

01:27:27 --> 01:27:28

the it's it's,

01:27:29 --> 01:27:31

Christian Zionism, essentially.

01:27:31 --> 01:27:34

Mhmm. And the policies that it produces,

01:27:35 --> 01:27:37

essentially for the sake of bringing back Christ.

01:27:38 --> 01:27:40

Yeah. I mean, we we have these Christian

01:27:40 --> 01:27:42

Zionist leaders and preachers on television

01:27:42 --> 01:27:44

with millions of followers

01:27:44 --> 01:27:46

stoking hatred for Muslims,

01:27:47 --> 01:27:49

offering these like half witted,

01:27:50 --> 01:27:50

ridiculous,

01:27:51 --> 01:27:54

futuristic interpretations of biblical verses Yeah. Where they're

01:27:54 --> 01:27:56

like, you know, this is, you know,

01:27:56 --> 01:27:59

Babylon the Great and the mother of harlots,

01:27:59 --> 01:28:02

Saddam Hussein and Iraq, all for the glory

01:28:02 --> 01:28:04

of I mean, it's war hawking. Yeah. War

01:28:04 --> 01:28:06

hawking for Israel by means of bad theology.

01:28:06 --> 01:28:09

Yeah. Christian Zionism is a murderous ideology.

01:28:09 --> 01:28:12

There's there is a book I recommend by

01:28:12 --> 01:28:14

doctor Steven Sizer. He's a Christian. He's non

01:28:14 --> 01:28:16

Zionist. It's called Christian Zionism, a road map

01:28:16 --> 01:28:17

to Armageddon.

01:28:18 --> 01:28:20

And this is exactly what it is. This

01:28:20 --> 01:28:21

is a roadmap to Armageddon.

01:28:22 --> 01:28:25

Yeah. It's it's pretty it's pretty crazy.

01:28:26 --> 01:28:28

So yeah. I mean, I but you're exactly

01:28:28 --> 01:28:30

right. I mean, Christian Zionism predates,

01:28:32 --> 01:28:34

any type of Jewish Zionism, at least before

01:28:34 --> 01:28:36

became very popular within within Judaism.

01:28:38 --> 01:28:39

Shai Adjeep,

01:28:40 --> 01:28:42

well, I, thank you for your time. We

01:28:42 --> 01:28:44

kept you a little over an hour, but

01:28:44 --> 01:28:45

thank you so much.

01:28:46 --> 01:28:47

Thanks for having me. And,

01:28:48 --> 01:28:50

hopefully, we'll see where where all this goes

01:28:50 --> 01:28:52

and and and perhaps have you back for,

01:28:53 --> 01:28:56

the continuation as we see where the things

01:28:56 --> 01:28:57

on the ground,

01:28:58 --> 01:29:00

go with this whole situation in Gaza. But,

01:29:00 --> 01:29:01

again,

01:29:01 --> 01:29:02

and thank you again.

01:29:03 --> 01:29:05

Doctor Alayatai is in California.

01:29:05 --> 01:29:08

He's a professor at Zetuna College. He teaches

01:29:08 --> 01:29:10

comparative religion there, and he teaches,

01:29:11 --> 01:29:13

he's been teaching there for quite a while.

01:29:13 --> 01:29:15

And he's one of the, really, the OGs

01:29:15 --> 01:29:16

of the, of

01:29:17 --> 01:29:18

the in

01:29:18 --> 01:29:19

in the Dua

01:29:20 --> 01:29:21

at the time. So thank you so much

01:29:21 --> 01:29:23

for for coming on.

01:29:24 --> 01:29:26

Thank you so much. My long peace.

01:29:27 --> 01:29:28

Thank you.

01:29:28 --> 01:29:29

Bye bye.

01:29:29 --> 01:29:31

Alright, brothers and sisters. There you have it.

01:29:32 --> 01:29:35

Really, really useful and important information for all

01:29:35 --> 01:29:36

of us to have

01:29:37 --> 01:29:39

on the situation in the world today. We're

01:29:39 --> 01:29:41

not dealing with merely a situation of people

01:29:41 --> 01:29:44

with, dealing with financial issues, political, you know,

01:29:44 --> 01:29:47

geopolitics and economics. We do have people who

01:29:47 --> 01:29:48

have

01:29:48 --> 01:29:49

people with,

01:29:52 --> 01:29:53

really end time beliefs,

01:29:53 --> 01:29:55

and that's what's going on, and that's what

01:29:55 --> 01:29:57

they're doing. When when Netanyahu evokes the Amalek,

01:29:58 --> 01:29:59

you know what that means now.

01:30:00 --> 01:30:02

When the Christian Zionists when you drive on

01:30:02 --> 01:30:03

Texas,

01:30:03 --> 01:30:05

from Houston all the way to Dallas, it's

01:30:05 --> 01:30:06

all megachurches

01:30:06 --> 01:30:09

with massive Zionist flags bigger than the American

01:30:09 --> 01:30:10

flag.

01:30:11 --> 01:30:14

You now know the source. K? They have

01:30:14 --> 01:30:16

an original source. It's it wasn't simply,

01:30:16 --> 01:30:17

you know,

01:30:18 --> 01:30:19

Jewish scheming

01:30:20 --> 01:30:21

against the protestants

01:30:21 --> 01:30:23

that, you know, made them go this direction.

01:30:23 --> 01:30:25

They have their own reasons to believe this

01:30:25 --> 01:30:26

and their own people.

01:30:26 --> 01:30:29

Now who is behind Darby? Maybe we'll we'll

01:30:29 --> 01:30:29

never know.

01:30:30 --> 01:30:31

But then again, there you have a religion,

01:30:32 --> 01:30:34

where one guy cooks up an idea,

01:30:36 --> 01:30:37

and it is now the religion of 1,000,000.

01:30:37 --> 01:30:39

This would never happen in Islam.

01:30:39 --> 01:30:41

Like, one guy cooking up an idea that's

01:30:41 --> 01:30:44

completely antithetical to the book and the sunnah.

01:30:44 --> 01:30:46

You're not gonna get away with this for

01:30:46 --> 01:30:48

too long. And if you do, it'll be

01:30:48 --> 01:30:48

a minority.

01:30:49 --> 01:30:51

But this is now the majority of protestantism,

01:30:53 --> 01:30:53

and protestants

01:30:55 --> 01:30:58

are all about bringing back Zion, bringing back

01:30:58 --> 01:30:58

the land,

01:30:59 --> 01:31:00

of Israel for Christ.

01:31:01 --> 01:31:04

Yet we found that in Orthodox Judaism,

01:31:05 --> 01:31:06

if you didn't watch, if you didn't see

01:31:06 --> 01:31:10

this, Orthodox Judaism, this is completely sinful.

01:31:11 --> 01:31:14

Upon every righteous Jew is 3 oaths, says

01:31:14 --> 01:31:16

doctor Adi brought forth.

01:31:16 --> 01:31:19

1 and they essentially entail

01:31:19 --> 01:31:20

we've we accept

01:31:21 --> 01:31:22

our exile.

01:31:23 --> 01:31:25

We will be good citizens wherever we live,

01:31:25 --> 01:31:26

and we will do nothing.

01:31:27 --> 01:31:29

We will not take a single action

01:31:30 --> 01:31:31

to bring back,

01:31:32 --> 01:31:34

the the the the holy land.

01:31:35 --> 01:31:36

Okay? We will do nothing.

01:31:38 --> 01:31:40

So very interesting, very informative stuff, and I'm

01:31:40 --> 01:31:43

happy we he brought something that wasn't that

01:31:43 --> 01:31:45

really is a continuation. You should watch the

01:31:45 --> 01:31:46

blog in theology,

01:31:47 --> 01:31:49

radical Judaism episode, and then watch this.

01:31:50 --> 01:31:51

It's a continuation of it, and you'll learn

01:31:51 --> 01:31:53

a lot that you didn't see there.

01:31:53 --> 01:31:56

Okay. So alright. Let's let's open up for

01:31:56 --> 01:31:58

some q and a. We got maybe a

01:31:58 --> 01:31:59

few minutes

01:31:59 --> 01:32:00

to do some

01:32:01 --> 01:32:03

question and answer.

01:32:03 --> 01:32:05

Omar, was there someone at the door or

01:32:05 --> 01:32:05

something?

01:32:08 --> 01:32:09

Zeeshan got his food.

01:32:14 --> 01:32:16

I'm just getting this well well, what kind

01:32:16 --> 01:32:17

of food is it is the question. Peri

01:32:17 --> 01:32:20

Peri chicken. Peri Peri chicken today. Woah.

01:32:21 --> 01:32:23

Well, probably less calories than pizza.

01:32:24 --> 01:32:25

Yeah.

01:32:31 --> 01:32:34

We gotta look into anti Zionist or non

01:32:34 --> 01:32:35

Zionist evangelicals

01:32:35 --> 01:32:37

and non Zionist Jews. We need to get

01:32:37 --> 01:32:38

them on, and I would like to have

01:32:38 --> 01:32:40

a debate, to be honest with you, with

01:32:40 --> 01:32:42

Orthodox Jew and Rabbi Andrew Meyer.

01:32:42 --> 01:32:44

Because, you know, like,

01:32:44 --> 01:32:46

it's it's very difficult

01:32:47 --> 01:32:51

it's very difficult in in any text, any

01:32:51 --> 01:32:53

actual interpretation

01:32:53 --> 01:32:55

to just render things a metaphor.

01:32:56 --> 01:32:58

It causes more problems for you

01:32:59 --> 01:32:59

than it solves.

01:33:00 --> 01:33:03

K. Now this young rabbi, Andrew Meyer, he

01:33:03 --> 01:33:05

seems like a nice guy. Right? But

01:33:05 --> 01:33:08

he does have this interpretation that that a

01:33:08 --> 01:33:10

lot of this stuff is metaphoric.

01:33:11 --> 01:33:13

We know those this group in Islam.

01:33:14 --> 01:33:16

Right? We just dealt with them, right, last

01:33:16 --> 01:33:18

spring. Omar, you went with us. Right? Oh,

01:33:18 --> 01:33:19

you missed it.

01:33:20 --> 01:33:21

When we went to LA and everything is

01:33:21 --> 01:33:24

a metaphor and blah blah blah, that causes

01:33:24 --> 01:33:26

more problems than good. You're gonna find more

01:33:26 --> 01:33:26

inconsistencies

01:33:27 --> 01:33:29

with that when you go the route of

01:33:29 --> 01:33:30

everything is just a metaphor.

01:33:31 --> 01:33:32

K? So

01:33:33 --> 01:33:35

I'm of the belief and the opinion that

01:33:35 --> 01:33:36

the Amalek and

01:33:36 --> 01:33:39

the verse on Deuteronomy are actual commandments.

01:33:40 --> 01:33:43

K? They're actual commandments. Now Maimonides, he got

01:33:43 --> 01:33:45

around it. He said, yes. They're commandments, but

01:33:45 --> 01:33:46

they can only be established by,

01:33:47 --> 01:33:49

a a a king. Well, we have

01:33:49 --> 01:33:51

a king right now. Israel has a king.

01:33:51 --> 01:33:53

Right? Israel has a leader.

01:33:55 --> 01:33:57

Okay. Could it be that the messiah they're

01:33:57 --> 01:33:59

waiting for is the dajjad?

01:34:00 --> 01:34:00

Our

01:34:01 --> 01:34:03

concept of the dajjal, you find in our

01:34:03 --> 01:34:05

books, is the messiah of the.

01:34:06 --> 01:34:07

That's where they line up.

01:34:08 --> 01:34:09

The anti the for

01:34:10 --> 01:34:11

of Islam

01:34:12 --> 01:34:14

and the Messiah of is 1 and the

01:34:14 --> 01:34:14

same.

01:34:17 --> 01:34:19

There, they will follow the and

01:34:20 --> 01:34:22

only few of them, individuals,

01:34:22 --> 01:34:23

individuals

01:34:25 --> 01:34:26

will accept Islam.

01:34:26 --> 01:34:28

Christianity is the opposite.

01:34:32 --> 01:34:34

There will be very few of the people

01:34:34 --> 01:34:35

of the book, here meaning Christians,

01:34:36 --> 01:34:38

except that they will believe in him, Jesus,

01:34:38 --> 01:34:40

before his death. This is another sign that

01:34:40 --> 01:34:41

Jesus hasn't died yet

01:34:41 --> 01:34:43

because we don't see,

01:34:43 --> 01:34:45

people of the book believe in him. Like,

01:34:45 --> 01:34:47

why would they don't need to re believe

01:34:47 --> 01:34:48

in him. Right? They only have,

01:34:49 --> 01:34:52

a false belief about him, so we don't

01:34:52 --> 01:34:54

see the majority of people of the book

01:34:54 --> 01:34:55

believing in him properly.

01:34:57 --> 01:34:59

Meaning they will believe in him correctly. They

01:34:59 --> 01:35:00

they believe in him incorrectly.

01:35:01 --> 01:35:03

Allah would not call a false belief, amen.

01:35:03 --> 01:35:05

Right? So

01:35:05 --> 01:35:07

our concept at the end of time is

01:35:07 --> 01:35:09

that there will be an antichrist.

01:35:10 --> 01:35:12

He comes after Imam and Mahdi. Imam Mahdi

01:35:12 --> 01:35:13

is a regular man,

01:35:14 --> 01:35:15

but of course he's guided

01:35:15 --> 01:35:17

and he's special. But in regular man, I

01:35:17 --> 01:35:18

mean, he's not a prophet

01:35:19 --> 01:35:21

And he unifies the Muslims.

01:35:22 --> 01:35:23

He doesn't unify them

01:35:24 --> 01:35:27

just with words. There are wars, civil wars

01:35:27 --> 01:35:28

within Islam.

01:35:29 --> 01:35:31

His first war is in Hejaz.

01:35:31 --> 01:35:34

His second Hejaz being the Arabian Peninsula. So

01:35:34 --> 01:35:37

he unifies it under his leadership.

01:35:37 --> 01:35:40

He's resisted. He's fought by the people of

01:35:40 --> 01:35:40

Hejaz.

01:35:41 --> 01:35:44

The second battle he wages is Syria,

01:35:45 --> 01:35:46

then Iraq,

01:35:46 --> 01:35:48

Persia after that.

01:35:48 --> 01:35:50

He's going up all of this.

01:35:51 --> 01:35:52

Who is his one supporter that he doesn't

01:35:52 --> 01:35:54

have to fight and they join him?

01:35:57 --> 01:35:57

Afghanistan.

01:36:00 --> 01:36:00

K?

01:36:01 --> 01:36:03

Is an area of land. The bulk of

01:36:03 --> 01:36:04

it is in Afghanistan, a part of it

01:36:04 --> 01:36:06

is in Persia. So we could say, in

01:36:06 --> 01:36:08

our world that we know today, that area

01:36:08 --> 01:36:09

of Afghanistan,

01:36:09 --> 01:36:11

he they won't he won't have to

01:36:12 --> 01:36:14

talk to them. They will come to him.

01:36:14 --> 01:36:15

He won't have to fight them. They will

01:36:15 --> 01:36:16

come to him,

01:36:16 --> 01:36:19

yeah, and support him. Then he goes up

01:36:19 --> 01:36:20

to Constantinople.

01:36:22 --> 01:36:22

Constantinople,

01:36:23 --> 01:36:24

of course, being Istanbul.

01:36:25 --> 01:36:26

And when they

01:36:27 --> 01:36:28

hear the

01:36:29 --> 01:36:31

when they hear him,

01:36:31 --> 01:36:33

the of that army,

01:36:33 --> 01:36:35

they will submit. So there will not be

01:36:35 --> 01:36:36

a fight. They're they will be ready to

01:36:36 --> 01:36:38

fight each other, but there won't be a

01:36:38 --> 01:36:38

fight.

01:36:39 --> 01:36:41

They will submit to him. So imagine the

01:36:41 --> 01:36:43

magnitude of this.

01:36:43 --> 01:36:44

Now

01:36:44 --> 01:36:46

the Egyptians say we are.

01:36:47 --> 01:36:48

The Egyptians say

01:36:48 --> 01:36:50

that what whatever Shem is mentioned,

01:36:50 --> 01:36:52

in the end of time, Egypt is to

01:36:52 --> 01:36:54

that. Follow us to that because there's a

01:36:54 --> 01:36:56

connection between Shem and Egypt which is Sinai

01:36:56 --> 01:36:56

Peninsula.

01:36:57 --> 01:36:59

So the Egyptians because Egyptians have to

01:37:00 --> 01:37:02

oh, we cannot be involved. We have to

01:37:02 --> 01:37:04

be part of this. Right?

01:37:04 --> 01:37:06

Okay. So and a lot of those best,

01:37:06 --> 01:37:09

but that is a massive, massive, massive entity.

01:37:09 --> 01:37:11

So massive, what do they decide to do?

01:37:11 --> 01:37:12

They go to room

01:37:13 --> 01:37:14

to start going into Europe,

01:37:15 --> 01:37:16

the lands of a room.

01:37:17 --> 01:37:19

And in specific, Rome in specific and the

01:37:19 --> 01:37:21

Vatican in specific.

01:37:21 --> 01:37:24

Why? Because they say these shoveling gold

01:37:24 --> 01:37:27

with their shields shoveling gold which is interesting

01:37:27 --> 01:37:28

because they say they have shields.

01:37:29 --> 01:37:32

Could be shields of doesn't necessarily mean shields

01:37:32 --> 01:37:33

against arrows

01:37:34 --> 01:37:36

and swords. It could be shields of other

01:37:36 --> 01:37:36

sorts.

01:37:36 --> 01:37:38

Who knows what the world is gonna bring

01:37:38 --> 01:37:41

us? But this is the the the the

01:37:41 --> 01:37:43

typical end time narrative that you're gonna hear

01:37:44 --> 01:37:46

from the sound sources of Islam.

01:37:48 --> 01:37:50

While the Muslim that army of the Mahdi

01:37:50 --> 01:37:52

is in room in a room, they're

01:37:54 --> 01:37:57

gonna be called back. Why? Because they hear

01:37:57 --> 01:37:59

that the has come.

01:37:59 --> 01:38:00

Now notice

01:38:01 --> 01:38:02

when they leave,

01:38:04 --> 01:38:06

right, when they hear about the, they go

01:38:06 --> 01:38:07

back east.

01:38:08 --> 01:38:10

The is coming from the east. Is not

01:38:10 --> 01:38:12

coming from the west. We may view the

01:38:12 --> 01:38:14

west as a source of prophecy and on

01:38:14 --> 01:38:16

all these problems, but that Jad comes from

01:38:16 --> 01:38:19

the east. The greater danger's in the east.

01:38:19 --> 01:38:21

So they go back to their homeland,

01:38:22 --> 01:38:24

to to their wives and children

01:38:24 --> 01:38:26

who they have left to go to war,

01:38:27 --> 01:38:29

and they seek to protect them

01:38:30 --> 01:38:32

So much so is Dajjal

01:38:32 --> 01:38:33

attractive to people

01:38:34 --> 01:38:36

that is that a Muslim will have to

01:38:36 --> 01:38:38

lock his door from his mother, his mother

01:38:38 --> 01:38:40

in his wife, his mother, and his mother-in-law,

01:38:41 --> 01:38:41

and his daughters

01:38:42 --> 01:38:43

being tempted to go and look at the

01:38:43 --> 01:38:44

djet

01:38:44 --> 01:38:46

because they hear so many wonderful things about

01:38:46 --> 01:38:48

him. It's like the whole world

01:38:50 --> 01:38:51

loves him so much,

01:38:52 --> 01:38:52

and he's

01:38:53 --> 01:38:54

tugging at the heartstrings

01:38:55 --> 01:38:57

of the of of people that a a

01:38:57 --> 01:38:59

man a a man will have to lock

01:38:59 --> 01:38:59

his door

01:39:00 --> 01:39:01

and and stand by the door and make

01:39:01 --> 01:39:03

sure the women of the house don't go

01:39:03 --> 01:39:05

because they're so tempted just to look.

01:39:05 --> 01:39:07

That Jad is so attractive

01:39:08 --> 01:39:09

and tempting

01:39:09 --> 01:39:12

that one glance at him, one

01:39:13 --> 01:39:14

examination of him

01:39:15 --> 01:39:16

will trick you,

01:39:17 --> 01:39:19

but except those whom Allah guides. So the

01:39:19 --> 01:39:21

soldiers and the army of the Mahdi and

01:39:21 --> 01:39:23

the people of the the Muslims at that

01:39:23 --> 01:39:26

time will stop expanding and stop fighting. They

01:39:26 --> 01:39:28

will just be busy guarding their own family

01:39:28 --> 01:39:28

from

01:39:30 --> 01:39:31

the.

01:39:31 --> 01:39:32

The then

01:39:32 --> 01:39:34

will gather a great army

01:39:36 --> 01:39:38

and will the, the, the army of the

01:39:38 --> 01:39:40

Mahdi that is out fighting.

01:39:41 --> 01:39:44

All right. We'll be jammed in Jerusalem

01:39:44 --> 01:39:45

and they will be neutralized.

01:39:46 --> 01:39:47

Every person,

01:39:48 --> 01:39:49

every prophet, even prophets,

01:39:50 --> 01:39:53

they have what Allah has permitted them to

01:39:53 --> 01:39:53

defeat

01:39:54 --> 01:39:55

and what Allah has not permitted them to

01:39:55 --> 01:39:56

defeat.

01:39:56 --> 01:39:57

Okay?

01:39:58 --> 01:40:00

The the great imam al Mahdi,

01:40:01 --> 01:40:03

he has given the the the permission, the

01:40:03 --> 01:40:03

divine,

01:40:04 --> 01:40:05

the permission from Allah

01:40:05 --> 01:40:07

to unify the Ummah, but he's not given

01:40:07 --> 01:40:09

permission to defeat the dajjed.

01:40:10 --> 01:40:12

So the Muslims will be hunkered down almost

01:40:12 --> 01:40:12

besieged

01:40:13 --> 01:40:15

by the army of the djed, which is

01:40:15 --> 01:40:17

now taking over the world.

01:40:17 --> 01:40:20

So this great rise of Muslim unity of

01:40:20 --> 01:40:21

Muslim lands

01:40:22 --> 01:40:24

will now give way that almost as if

01:40:24 --> 01:40:26

you could say the next chapter is the

01:40:26 --> 01:40:28

rise of the antichrist and the dead jet.

01:40:30 --> 01:40:31

Got it. And he puts the end to

01:40:31 --> 01:40:32

this rise,

01:40:32 --> 01:40:33

and he

01:40:34 --> 01:40:35

brings his own form of *.

01:40:36 --> 01:40:38

And he travels listen to this hadith. If

01:40:38 --> 01:40:40

you don't believe in the prophet after this

01:40:40 --> 01:40:43

hadith, you're just being stubborn. The prophet, peace

01:40:43 --> 01:40:45

be upon him, said, the antichrist, the dead

01:40:45 --> 01:40:47

jed, will travel the world

01:40:48 --> 01:40:49

on a beast

01:40:50 --> 01:40:53

with eyes all along its side

01:40:54 --> 01:40:56

that can jump through the clouds.

01:40:58 --> 01:41:00

So what beast is there in the world

01:41:00 --> 01:41:01

that jumps

01:41:01 --> 01:41:02

through the clouds

01:41:03 --> 01:41:05

and has eyes all along its side

01:41:06 --> 01:41:07

other than an airplane?

01:41:08 --> 01:41:08

Right?

01:41:08 --> 01:41:10

I mean, how crystal clear does it? Prophet

01:41:10 --> 01:41:11

said

01:41:11 --> 01:41:13

the the width of this beast is the

01:41:13 --> 01:41:14

width of 40 mules.

01:41:15 --> 01:41:17

Like, what is the difference the the the

01:41:17 --> 01:41:17

length between

01:41:18 --> 01:41:20

the ears of a mule? Like, what? This

01:41:20 --> 01:41:21

much? Right?

01:41:22 --> 01:41:23

The width of 40.

01:41:24 --> 01:41:26

And down its side, our eyes.

01:41:26 --> 01:41:28

And it leaps in the cloud. If you

01:41:28 --> 01:41:30

don't believe in the prophet Muhammad

01:41:30 --> 01:41:32

after this, you must simply be

01:41:34 --> 01:41:35

you just being stubborn.

01:41:36 --> 01:41:36

K?

01:41:38 --> 01:41:41

Even in the year 1800, nobody could have

01:41:41 --> 01:41:44

predicted planes coming around, let alone the year

01:41:44 --> 01:41:44

600

01:41:45 --> 01:41:47

of the common era when the prophet lifts.

01:41:48 --> 01:41:48

6,

01:41:50 --> 01:41:51

570 to 632

01:41:52 --> 01:41:54

is in the common era when the prophet

01:41:54 --> 01:41:56

sallallahu alaihi wasallam lift. Okay?

01:41:57 --> 01:42:00

So the messenger sallallahu alaihi wasallam tells us

01:42:00 --> 01:42:02

that now the Dejaz kingdom

01:42:02 --> 01:42:04

and evil kingdom will rise.

01:42:04 --> 01:42:07

K? And the Muslims will be neutralized

01:42:08 --> 01:42:10

until when? This will not last forever.

01:42:11 --> 01:42:13

K? It will only be a a short

01:42:13 --> 01:42:15

period of time. In that it will be

01:42:15 --> 01:42:16

a short period of time, 1 or 2

01:42:16 --> 01:42:18

years. How do they say 1 or 2

01:42:18 --> 01:42:19

years? Because the prophet, peace be upon him,

01:42:19 --> 01:42:22

said he will expand his kingdom in 40

01:42:22 --> 01:42:22

days.

01:42:22 --> 01:42:25

One day like a year, one day like

01:42:25 --> 01:42:26

a month, one day like a week, and

01:42:26 --> 01:42:28

the rest of the day is like the

01:42:28 --> 01:42:29

rest of the days.

01:42:29 --> 01:42:31

So they said that it's like a year,

01:42:32 --> 01:42:35

a year and 2 or 3 months. Right?

01:42:35 --> 01:42:36

So he will expand

01:42:37 --> 01:42:39

almost the way COVID took over the world

01:42:39 --> 01:42:41

in, like, a year and a half or

01:42:41 --> 01:42:43

something. So within a a short period of

01:42:43 --> 01:42:44

time,

01:42:44 --> 01:42:45

he will dominate the world

01:42:45 --> 01:42:48

and lure everyone with darkness in his heart

01:42:48 --> 01:42:49

to him.

01:42:50 --> 01:42:52

And the prophet talked about the. He said

01:42:52 --> 01:42:54

he is one eyed, meaning he's blind in

01:42:54 --> 01:42:55

one eye. Doesn't mean he's a cyclops.

01:42:56 --> 01:42:57

Good. Do you know that I taught this

01:42:57 --> 01:42:59

to kids for a long time,

01:42:59 --> 01:43:02

like high schoolers, and they said he's a

01:43:02 --> 01:43:05

cyclops. I said, not a cyclops. Blind he's

01:43:05 --> 01:43:08

one eyed means blind in one eye. He

01:43:08 --> 01:43:10

has 2 eye sockets. Right? But one of

01:43:10 --> 01:43:11

them is blind.

01:43:11 --> 01:43:13

One eye does not mean a cyclops.

01:43:13 --> 01:43:14

K?

01:43:14 --> 01:43:17

This was a high school. Islamic school. Right?

01:43:17 --> 01:43:20

I said, come on, Sheikh. A cyclops?

01:43:20 --> 01:43:21

What cycle? What are you talking about? You

01:43:21 --> 01:43:23

said one eyed. No. Not one eyed like

01:43:23 --> 01:43:25

that. Meaning, one eye sees and one eye

01:43:25 --> 01:43:26

is blind. K?

01:43:27 --> 01:43:29

And this is becoming fashionable, by the way,

01:43:29 --> 01:43:31

these days, the idea of the one eye,

01:43:31 --> 01:43:33

because it's been documented that

01:43:33 --> 01:43:35

every successful

01:43:35 --> 01:43:36

musician out there,

01:43:37 --> 01:43:39

right, has done this cover up one eye

01:43:40 --> 01:43:40

look.

01:43:41 --> 01:43:43

Illuminati. Yeah. Illuminati symbols on,

01:43:44 --> 01:43:45

on their,

01:43:46 --> 01:43:48

you know, taking a picture on a record

01:43:48 --> 01:43:49

or something like that.

01:43:50 --> 01:43:52

In any event But the dollar has it.

01:43:52 --> 01:43:54

Yeah. The dollar has it too.

01:43:56 --> 01:43:58

You know, they're all security forces and stuff.

01:43:58 --> 01:44:01

They say the all seeing eye, meaning we're

01:44:01 --> 01:44:03

we're securing the land. And even Saudi, I

01:44:03 --> 01:44:04

went to some guy and I said, yeah.

01:44:05 --> 01:44:07

Right? Why it it would it be

01:44:08 --> 01:44:10

that you, Saudi, Muslim,

01:44:10 --> 01:44:12

have an eye as a symbol for the

01:44:12 --> 01:44:13

Saudi security?

01:44:13 --> 01:44:15

Right? He's like, oh, this is all seeing

01:44:15 --> 01:44:17

eye because we're securing. We need to secure.

01:44:17 --> 01:44:18

So I said, well, why don't you be

01:44:18 --> 01:44:20

more secure if you had 2 eyes? Right?

01:44:21 --> 01:44:23

What would you rather, security guard with 1

01:44:23 --> 01:44:25

eye or 2 eyes? Right? So but I

01:44:25 --> 01:44:26

said, yeah. This is.

01:44:28 --> 01:44:29

The gel is one eyed. Like, why would

01:44:29 --> 01:44:30

you put that? He's like,

01:44:31 --> 01:44:33

he never thought about that. He was, like,

01:44:33 --> 01:44:33

surprised.

01:44:34 --> 01:44:35

But in any event,

01:44:37 --> 01:44:38

the,

01:44:40 --> 01:44:41

he reigns, he rules

01:44:42 --> 01:44:45

until this descent of Isa ibn Mariam.

01:44:46 --> 01:44:48

Now all of this happens in 1 generation.

01:44:49 --> 01:44:51

The the Mahdi,

01:44:51 --> 01:44:53

his entire time when he unifies the Ummah

01:44:53 --> 01:44:54

in these wars,

01:44:54 --> 01:44:56

it's only a few years.

01:44:56 --> 01:44:58

Okay? The Dajjal rise,

01:44:59 --> 01:45:00

1 to 2 years.

01:45:00 --> 01:45:03

Then prophet Eisib Miriam comes back.

01:45:03 --> 01:45:05

The entirety of the reign of the Mahdi

01:45:05 --> 01:45:08

is 7 years, which include a time by

01:45:08 --> 01:45:08

himself,

01:45:09 --> 01:45:11

a time against the Dajjal, and a time

01:45:11 --> 01:45:12

with prophet Jesus

01:45:14 --> 01:45:15

and the Dajjal and

01:45:16 --> 01:45:16

himself

01:45:17 --> 01:45:19

and a period of time with only himself

01:45:19 --> 01:45:22

and prophet Jesus, meaning prophet Jesus kills the

01:45:22 --> 01:45:22

Dajjal.

01:45:23 --> 01:45:25

The prophet Eisib Al Mariam comes back, and

01:45:25 --> 01:45:27

he goes straight to the Tel Aviv airport.

01:45:28 --> 01:45:30

Here he descends in Syria.

01:45:31 --> 01:45:33

K? And then he comes straight to Masjid

01:45:33 --> 01:45:36

Aqsa. He prays with the Muslims

01:45:36 --> 01:45:37

but

01:45:37 --> 01:45:39

refuses to be the imam.

01:45:40 --> 01:45:43

Imam Mahdi said the prophet says the was

01:45:43 --> 01:45:46

called for you. You're the leader. So prophet

01:45:46 --> 01:45:46

as

01:45:46 --> 01:45:48

an honor to the messenger Muhammad

01:45:49 --> 01:45:51

lives his first few years,

01:45:52 --> 01:45:55

which matched the Mehdi's last few years

01:45:55 --> 01:45:57

as a follower of the Mehdi.

01:45:58 --> 01:45:58

So the Mahdi,

01:45:59 --> 01:46:01

the lineage of the prophet, peace be upon

01:46:01 --> 01:46:02

him, as an honor to the messenger

01:46:03 --> 01:46:04

and an honor to Al Hassan.

01:46:05 --> 01:46:07

Al Mahdi is a descendant of the of

01:46:07 --> 01:46:09

the prophet's grandson, Al Hassan.

01:46:09 --> 01:46:12

Al Hassan gave up the Khalifa to bring

01:46:12 --> 01:46:13

the Muslims together,

01:46:13 --> 01:46:15

So Sayed Naiisa refuses to take it away

01:46:15 --> 01:46:18

from him. K? As an honor, not only

01:46:18 --> 01:46:19

to the prophet, but to Al Hassan, ibn

01:46:19 --> 01:46:23

Ali. Al Hasan ibn Ali abdicated the the

01:46:23 --> 01:46:25

caliphate to keep the Muslims together.

01:46:25 --> 01:46:28

Prophet Isa ibn Maryam refuses to take

01:46:29 --> 01:46:30

the rule of the Ummah

01:46:30 --> 01:46:31

from

01:46:31 --> 01:46:33

the descendant of Al Hassan.

01:46:33 --> 01:46:35

K? So he keeps him, and he lives

01:46:35 --> 01:46:36

for a few years

01:46:36 --> 01:46:36

under

01:46:37 --> 01:46:39

or or not. She's gonna say a prophet

01:46:39 --> 01:46:40

is under, but as a follower of Al

01:46:40 --> 01:46:41

Hassan.

01:46:41 --> 01:46:44

Then prophet Isa immediately marched to what is

01:46:44 --> 01:46:46

now the airport of Tel Aviv is.

01:46:47 --> 01:46:49

In the hadith of the prophet. If you

01:46:49 --> 01:46:50

look at it now, it's at Tel Aviv

01:46:50 --> 01:46:50

Airport.

01:46:51 --> 01:46:54

And there, he kills the antichrist. He faces

01:46:54 --> 01:46:57

the antichrist directly and kills him. K?

01:46:58 --> 01:46:58

Kills him.

01:47:00 --> 01:47:01

Thereafter

01:47:01 --> 01:47:03

and and I and I have I've left

01:47:03 --> 01:47:05

off a lot of things, such as Al

01:47:05 --> 01:47:07

Malhamal Kubra, the great slaughter,

01:47:07 --> 01:47:10

in which the dead Jaz forces will do

01:47:10 --> 01:47:11

a massive slaughter on Muslims.

01:47:12 --> 01:47:14

Massive slaughter. Like, you know, I don't know

01:47:14 --> 01:47:15

nuking North Africa.

01:47:15 --> 01:47:17

Who knows what that means? Okay?

01:47:18 --> 01:47:20

They will kill so many people.

01:47:21 --> 01:47:23

Okay. It is said that if someone were

01:47:23 --> 01:47:23

to,

01:47:25 --> 01:47:27

fire an arrow in the sky,

01:47:28 --> 01:47:30

okay, that it would come down red.

01:47:30 --> 01:47:32

Why? Because the things of the the the

01:47:33 --> 01:47:34

birds of the sky would be dying.

01:47:35 --> 01:47:38

K? And Allah knows best. K? But point

01:47:38 --> 01:47:40

being is that it will be there will

01:47:40 --> 01:47:41

be a great war which we call Armageddon.

01:47:42 --> 01:47:44

Prophet Isaac comes as in the middle of

01:47:44 --> 01:47:47

that battle, and he changes the tides. K?

01:47:47 --> 01:47:48

And he kills the antichrist,

01:47:49 --> 01:47:51

and that war is finished. Now keep in

01:47:51 --> 01:47:51

mind,

01:47:52 --> 01:47:53

miracles to us,

01:47:54 --> 01:47:56

the great miracles

01:47:57 --> 01:47:58

come to prophet Jesus.

01:48:00 --> 01:48:01

Okay. Then there are lesser

01:48:02 --> 01:48:03

that happened.

01:48:05 --> 01:48:05

Okay.

01:48:06 --> 01:48:08

What else happens after this Armageddon,

01:48:09 --> 01:48:09

prophet,

01:48:10 --> 01:48:11

the the

01:48:12 --> 01:48:14

the the great force of darkness of the

01:48:14 --> 01:48:16

Earth that spread on the earth

01:48:17 --> 01:48:19

and causing all these problems is gone

01:48:20 --> 01:48:21

after this battle.

01:48:22 --> 01:48:23

The height of the battle is in Jerusalem.

01:48:25 --> 01:48:25

Okay?

01:48:27 --> 01:48:30

Prophet Aisha then marches through the whole world.

01:48:30 --> 01:48:32

He doesn't rest. There is no rest.

01:48:32 --> 01:48:34

He marches throughout the entire world

01:48:36 --> 01:48:39

telling the people, here's the truth. This is

01:48:39 --> 01:48:40

the final hour.

01:48:40 --> 01:48:42

There is no more jizya.

01:48:42 --> 01:48:45

No more. What is jizya and?

01:48:46 --> 01:48:48

To be a is listen. I don't wanna

01:48:48 --> 01:48:50

enter Islam, but I'm not gonna fight. I'll

01:48:50 --> 01:48:52

just live under your roof as Muslims.

01:48:53 --> 01:48:55

Okay? And I'll live I'll just stay Christian.

01:48:55 --> 01:48:56

I'll stay whatever.

01:48:56 --> 01:48:59

I say, fine. You pay us. You don't

01:48:59 --> 01:49:00

stay in the army. You don't go to

01:49:00 --> 01:49:01

the army. K?

01:49:02 --> 01:49:05

But you pay a jizya. Prophet is saying

01:49:05 --> 01:49:06

there's no time

01:49:06 --> 01:49:09

for this anymore. There's no time for jizya.

01:49:09 --> 01:49:11

Accept this message or I'm fighting you.

01:49:12 --> 01:49:12

K?

01:49:15 --> 01:49:16

He does this.

01:49:16 --> 01:49:18

And where is the biggest

01:49:19 --> 01:49:21

resistance that he's gonna have? And the biggest

01:49:21 --> 01:49:23

battle that the prophet Jesus is gonna

01:49:25 --> 01:49:26

face, India.

01:49:26 --> 01:49:27

It's called,

01:49:28 --> 01:49:30

as the Hadith of the prophet says,

01:49:33 --> 01:49:34

Right?

01:49:36 --> 01:49:37

Is mentioned by the prophet

01:49:38 --> 01:49:39

because it is so massive.

01:49:40 --> 01:49:42

K. It's already how many 1,000,000,000 people living

01:49:42 --> 01:49:45

there? Like almost 2. Almost 2,000,000,000 people.

01:49:46 --> 01:49:46

K.

01:49:46 --> 01:49:48

How much idolatry how

01:49:49 --> 01:49:52

much of a stronghold does Iblis have

01:49:53 --> 01:49:54

on that area?

01:49:55 --> 01:49:56

Okay.

01:49:56 --> 01:49:57

Such a stronghold.

01:49:58 --> 01:50:00

And that will be a massive fight, but

01:50:00 --> 01:50:02

he will travel the entire he won't stop.

01:50:02 --> 01:50:03

Prophet

01:50:04 --> 01:50:06

will go and spread tawhid and Islam and

01:50:06 --> 01:50:07

the truth everywhere.

01:50:08 --> 01:50:09

He will come back

01:50:10 --> 01:50:12

being inspired with the Quran. He will be

01:50:12 --> 01:50:14

know the Quran. He will know the Sharia,

01:50:14 --> 01:50:15

and he will live on the law of

01:50:15 --> 01:50:17

Muhammad Sallallahu Alaihi Wasallam.

01:50:18 --> 01:50:20

He will affirm the truth that Muhammad Sallallahu

01:50:20 --> 01:50:22

Alaihi Wasallam was a prophet. He will break

01:50:22 --> 01:50:25

the cross and bring all the Christians unified

01:50:25 --> 01:50:25

with Muslims.

01:50:26 --> 01:50:28

The Christians will leave off all of their

01:50:28 --> 01:50:29

cross, crucifixion,

01:50:29 --> 01:50:30

trinity beliefs,

01:50:31 --> 01:50:33

and believe the truth about the prophet ace

01:50:33 --> 01:50:34

of Imadiyem, and they will see him in

01:50:34 --> 01:50:35

front of them.

01:50:36 --> 01:50:38

And keep in mind, there is only one

01:50:38 --> 01:50:39

prophet

01:50:39 --> 01:50:42

who the world has an agreement what he

01:50:42 --> 01:50:42

looks like.

01:50:44 --> 01:50:45

The whole world knows what prophet Jesus looks

01:50:45 --> 01:50:47

like. For example, we can say what the

01:50:47 --> 01:50:48

prophet looked like.

01:50:49 --> 01:50:51

Right? We don't depict the prophet, but we

01:50:51 --> 01:50:52

know how he looked. We know his hair

01:50:52 --> 01:50:55

was wavy, not curly nor straight.

01:50:55 --> 01:50:56

We know,

01:50:56 --> 01:50:57

the skin tone.

01:50:58 --> 01:51:00

We know a lot of things about the

01:51:00 --> 01:51:00

messenger.

01:51:00 --> 01:51:02

He had a wide mouth, full lips. So

01:51:02 --> 01:51:04

if you bring me someone with a thin

01:51:04 --> 01:51:04

mouth

01:51:04 --> 01:51:06

small mouth and thin lips, we know it's

01:51:06 --> 01:51:08

not the prophet. Bring me someone with curly

01:51:08 --> 01:51:09

hair, we know it's not the prophet. Perfectly

01:51:09 --> 01:51:11

straight hair, blonde hair, brown hair, red hair,

01:51:11 --> 01:51:12

we know it's not the prophet.

01:51:13 --> 01:51:15

There's only one person in the world. You

01:51:15 --> 01:51:16

show him this picture.

01:51:17 --> 01:51:19

In China, they'll know who he is. That's

01:51:19 --> 01:51:19

Jesus.

01:51:20 --> 01:51:22

The reddish hair that looks wet, that's that's

01:51:22 --> 01:51:24

wavy, that's down to the shoulders, as the

01:51:24 --> 01:51:27

prophet said the same thing. A reddish feature

01:51:27 --> 01:51:28

to him

01:51:28 --> 01:51:29

with a beard,

01:51:30 --> 01:51:32

okay, and always looks wet

01:51:32 --> 01:51:34

and of a lighter complexion.

01:51:35 --> 01:51:37

Moses of a darker complexion, the prophet in

01:51:37 --> 01:51:37

the middle.

01:51:38 --> 01:51:41

The entire world sort of will know who

01:51:41 --> 01:51:41

he is.

01:51:42 --> 01:51:44

K? There's a wisdom why that image is

01:51:44 --> 01:51:46

spread around, and it is the same exact

01:51:46 --> 01:51:49

image as the prophet described. Reddish hair parted

01:51:49 --> 01:51:51

down flowing down looks like it's wet.

01:51:52 --> 01:51:54

I'm a fuzzer. You need that check. Right?

01:51:54 --> 01:51:55

Two checks. Two checks. Okay.

01:51:56 --> 01:51:58

I'm sorry. I didn't write them yet. Can

01:51:58 --> 01:51:58

you,

01:51:59 --> 01:52:01

in in the trunk the checkbook's in the

01:52:01 --> 01:52:03

trunk. Can you actually get it? The keys

01:52:03 --> 01:52:04

are in my jacket. The checkbook's in the

01:52:04 --> 01:52:06

trunk. I got a pen. I'll write the

01:52:06 --> 01:52:06

checks.

01:52:07 --> 01:52:08

K?

01:52:09 --> 01:52:09

Never

01:52:11 --> 01:52:11

thought about that. They missed something. Yeah. The

01:52:11 --> 01:52:12

whole world needs to know who what he

01:52:12 --> 01:52:13

looks like because he's gonna come down on

01:52:13 --> 01:52:15

profit Ace of Mudar. How do you verify?

01:52:15 --> 01:52:16

We all know you.

01:52:16 --> 01:52:18

Everyone knows his face.

01:52:18 --> 01:52:20

I can't think of 1 person Oh, Jack,

01:52:20 --> 01:52:21

it's downstairs.

01:52:22 --> 01:52:24

That their face is so widespread Yeah. Like,

01:52:24 --> 01:52:24

it's impossible you don't know. Yeah. Like, even

01:52:24 --> 01:52:24

if you go to, like, some remote village

01:52:24 --> 01:52:24

in, like Mhmm. America. They're

01:52:25 --> 01:52:25

Yeah. Like, it's

01:52:28 --> 01:52:28

impossible you don't know. Yeah. Like, even if

01:52:28 --> 01:52:29

you go to, like, some remote village in,

01:52:29 --> 01:52:29

like Mhmm. America. They're gonna know who he

01:52:29 --> 01:52:30

is. Pictures everybody. Yeah.

01:52:31 --> 01:52:34

So the imam Mahdi brings all the Muslims

01:52:34 --> 01:52:34

together

01:52:35 --> 01:52:38

and ends any division amongst Muslims. There's no

01:52:38 --> 01:52:38

more,

01:52:39 --> 01:52:41

following any group. You don't need to follow

01:52:41 --> 01:52:44

opinions. You have the final Mujtahhid imam al

01:52:44 --> 01:52:45

Mahdi.

01:52:46 --> 01:52:48

And then prophet Aisa's role is to bring

01:52:48 --> 01:52:51

the Christians into the fold with of Islam.

01:52:52 --> 01:52:54

I tell this to Christians all the time.

01:52:54 --> 01:52:56

They laugh. I said, well, let's wait and

01:52:56 --> 01:52:59

see. I'm not I'm not gonna argue. It's

01:52:59 --> 01:52:59

the truth.

01:53:00 --> 01:53:01

Wait and see.

01:53:01 --> 01:53:04

Prophet Asa comes inspired with the knowledge of

01:53:04 --> 01:53:05

the Quran and the Sharia.

01:53:06 --> 01:53:09

K? You think that's far fetched? I said,

01:53:09 --> 01:53:11

why do you think that's far fetched? How

01:53:11 --> 01:53:12

about rising up

01:53:14 --> 01:53:16

for 2000 years in the heavens and then

01:53:16 --> 01:53:17

coming back down?

01:53:17 --> 01:53:19

Right? You already believe that?

01:53:20 --> 01:53:22

So why is it Farfetch that he'll be

01:53:22 --> 01:53:24

inspired with the Arabic tongue and the knowledge

01:53:24 --> 01:53:25

of the Quran and knowledge of the sacred

01:53:25 --> 01:53:28

law? Imam Mahdi passes away, then say Naysid

01:53:28 --> 01:53:30

travels with the Muslims and he does this.

01:53:30 --> 01:53:33

For many, many years, not just a few

01:53:33 --> 01:53:34

years. This one is a longer period of

01:53:34 --> 01:53:37

time. Now where is the limit that Allah

01:53:37 --> 01:53:38

has placed?

01:53:39 --> 01:53:39

Prophet

01:53:40 --> 01:53:41

does all of this

01:53:42 --> 01:53:44

until Allah brings out

01:53:45 --> 01:53:48

a group of people who have lived long,

01:53:48 --> 01:53:48

long ago

01:53:49 --> 01:53:52

that we believe as an article of faith,

01:53:52 --> 01:53:54

essentially, not an article of faith, but,

01:53:54 --> 01:53:55

we believe in it.

01:53:56 --> 01:53:57

They are human beings

01:53:59 --> 01:54:00

who have been living

01:54:01 --> 01:54:02

somewhere under the ground

01:54:03 --> 01:54:04

for centuries.

01:54:05 --> 01:54:06

Someone says, oh, we're in an age of

01:54:06 --> 01:54:08

science. You believe in this nonsense?

01:54:08 --> 01:54:10

I actually believe that science is a lot

01:54:10 --> 01:54:12

more limited than we imagine it to be.

01:54:12 --> 01:54:14

There is a lot that we don't know.

01:54:14 --> 01:54:16

So, yes, I do believe in it.

01:54:16 --> 01:54:17

Yet are

01:54:18 --> 01:54:18

2 tribes,

01:54:19 --> 01:54:21

and they are so many

01:54:21 --> 01:54:23

people, so many people,

01:54:24 --> 01:54:26

and they will finally break out and rise

01:54:26 --> 01:54:28

to the surface of the earth.

01:54:29 --> 01:54:30

You know that there are caves

01:54:31 --> 01:54:33

there are caves in Asia

01:54:33 --> 01:54:36

that are so huge. You can fit entirety

01:54:36 --> 01:54:37

of New York City in them.

01:54:39 --> 01:54:40

There are caves that you could fit a

01:54:40 --> 01:54:42

whole country in them, and there is ways

01:54:42 --> 01:54:44

in which they get sunlight too.

01:54:45 --> 01:54:47

Right? But they're below the surface there,

01:54:48 --> 01:54:51

deep in caves. Who knows? We don't know

01:54:51 --> 01:54:52

these things. K?

01:54:53 --> 01:54:56

So, Yajuja Majuj, prophet Isa is not given

01:54:56 --> 01:54:58

permission to defeat them. In other words, he

01:54:58 --> 01:54:59

cannot defeat them.

01:55:00 --> 01:55:02

What does he do? He rises with the

01:55:02 --> 01:55:03

Muslims to the mountaintops.

01:55:05 --> 01:55:05

Yet

01:55:06 --> 01:55:09

come on the earth, and they do such

01:55:09 --> 01:55:12

a amount of damage

01:55:13 --> 01:55:15

that cannot be described. Oh, I'm sorry. The

01:55:15 --> 01:55:15

checkbook,

01:55:16 --> 01:55:18

it's, like, in the trunk. Yeah.

01:55:19 --> 01:55:19

Foundation.

01:55:20 --> 01:55:21

It's a big black,

01:55:21 --> 01:55:23

book, big black,

01:55:24 --> 01:55:24

binder.

01:55:28 --> 01:55:30

They do such an amount of damage. It's

01:55:30 --> 01:55:30

it's unspeakable

01:55:31 --> 01:55:34

that even the great prophet Ayesha flees from

01:55:34 --> 01:55:34

them.

01:55:36 --> 01:55:36

K?

01:55:36 --> 01:55:38

Nobody could stop the Jew the tribes

01:55:39 --> 01:55:41

yet. Until how do they die? A virus.

01:55:41 --> 01:55:43

Clearly, that makes sense because in in fact,

01:55:43 --> 01:55:45

they're not in their natural atmosphere.

01:55:46 --> 01:55:48

It's only a period of time. It's not

01:55:48 --> 01:55:50

even you know, we can't even say multiple

01:55:50 --> 01:55:51

years. Just a short period of time. They

01:55:51 --> 01:55:53

come up. They do immense amount of damage

01:55:53 --> 01:55:54

to the world.

01:55:55 --> 01:55:57

Then Allah brings down a great rain

01:55:57 --> 01:56:00

that washes away their bodies, and the earth

01:56:00 --> 01:56:01

rains and rains and rains. And that brings

01:56:01 --> 01:56:03

us to the last period

01:56:04 --> 01:56:06

of the Earth, and that is a period

01:56:06 --> 01:56:06

of

01:56:07 --> 01:56:09

great revival of the physical Earth.

01:56:10 --> 01:56:12

The sources of pollution are gone. The rivers

01:56:12 --> 01:56:14

are flowing clean again.

01:56:14 --> 01:56:17

Okay? And this is a wonderful period in

01:56:17 --> 01:56:17

which

01:56:18 --> 01:56:19

no one

01:56:20 --> 01:56:21

no one resists

01:56:22 --> 01:56:24

and nope nobody

01:56:24 --> 01:56:27

is inclined to evil. Goodness has spread far

01:56:27 --> 01:56:29

and wide. The prophet, peace be upon him,

01:56:29 --> 01:56:32

said about this, a little girl could walk

01:56:32 --> 01:56:34

from one town to the next.

01:56:34 --> 01:56:36

She won't even worry about wolves.

01:56:36 --> 01:56:39

Right? And another narration, because even the wolves

01:56:39 --> 01:56:42

will be won't even have the the anger

01:56:42 --> 01:56:45

inside or the the aggression inside. Another hadith,

01:56:45 --> 01:56:47

all she would worry about is wolves. Right?

01:56:47 --> 01:56:50

So the humans, the the the males will

01:56:50 --> 01:56:53

be safe. The the people will be clean.

01:56:54 --> 01:56:54

The prophet

01:56:55 --> 01:56:57

said, the earth will be so

01:56:58 --> 01:56:58

revived

01:56:58 --> 01:57:00

that a whole family,

01:57:00 --> 01:57:02

a whole tribe can eat a watermelon, a

01:57:02 --> 01:57:03

whole tribe.

01:57:04 --> 01:57:06

That's how big the fruit will be. The

01:57:06 --> 01:57:08

animals will be so fat

01:57:08 --> 01:57:10

that when people give

01:57:11 --> 01:57:13

charity, when they give their charity money,

01:57:14 --> 01:57:16

that nobody will know who to take it,

01:57:16 --> 01:57:18

who to give it to. There will be

01:57:18 --> 01:57:20

nobody to take it. Nobody will say, I'm

01:57:20 --> 01:57:22

poor. I need the money. Everyone will be

01:57:22 --> 01:57:23

will have wealth

01:57:23 --> 01:57:25

that they need. And if they don't have

01:57:25 --> 01:57:26

the wealth they need, they'll be satisfied.

01:57:27 --> 01:57:28

No one will take it. A man will

01:57:28 --> 01:57:30

walk around with his zakah and not know

01:57:30 --> 01:57:32

where to give the zakah.

01:57:33 --> 01:57:35

It's a very sweet period, and the the

01:57:35 --> 01:57:39

work that prophet and those companions put through

01:57:39 --> 01:57:39

forth,

01:57:40 --> 01:57:41

they now reap the rewards of it.

01:57:42 --> 01:57:44

Until and the capital now moves to Medina.

01:57:44 --> 01:57:45

And there,

01:57:46 --> 01:57:47

the prophet,

01:57:50 --> 01:57:50

Okay.

01:57:51 --> 01:57:52

Will pass away.

01:57:53 --> 01:57:54

And there is a gap

01:57:55 --> 01:57:56

at the grave of the prophet

01:57:57 --> 01:57:58

on the left

01:57:59 --> 01:58:01

that is saved for him,

01:58:01 --> 01:58:04

and he will be buried there. After what?

01:58:04 --> 01:58:06

After having married and had children.

01:58:08 --> 01:58:10

Then the prophet, sallallahu alaihi wasallam, said a

01:58:10 --> 01:58:11

small

01:58:11 --> 01:58:13

a a very cool breeze will come, meaning

01:58:14 --> 01:58:16

an era, a short period of time, maybe

01:58:16 --> 01:58:17

a year or 2 years.

01:58:17 --> 01:58:18

Very

01:58:18 --> 01:58:19

peacefully, very slowly,

01:58:20 --> 01:58:23

all the believers will die. A peaceful death.

01:58:23 --> 01:58:25

Then there will be no more Muslims on

01:58:25 --> 01:58:28

the earth. No believers on the earth.

01:58:28 --> 01:58:31

Remaining only on the earth will be the

01:58:31 --> 01:58:31

scattered

01:58:32 --> 01:58:34

people who refuse to follow prophet

01:58:36 --> 01:58:37

and stuck stubbornly

01:58:37 --> 01:58:38

to their idolatry.

01:58:39 --> 01:58:41

Okay? And they will be the worst of

01:58:41 --> 01:58:43

people because they saw the truth.

01:58:43 --> 01:58:45

The truth had all the wealth.

01:58:46 --> 01:58:47

They still didn't go into it. Like, wouldn't

01:58:47 --> 01:58:49

you go, okay. At least they're the winning

01:58:49 --> 01:58:51

side. They got all the wealth. Right? Even

01:58:51 --> 01:58:53

that, they wouldn't do. Here. Could you write

01:58:53 --> 01:58:53

them outside?

01:58:55 --> 01:58:57

Alright. So it's not even like because, you

01:58:57 --> 01:58:58

know, a lot of people, they give up

01:58:58 --> 01:59:01

religion for material. Yeah. Even that, they don't

01:59:01 --> 01:59:03

even they don't even,

01:59:04 --> 01:59:06

It's really like the worst. You know why

01:59:06 --> 01:59:07

you'd be the worst of the worst. At

01:59:07 --> 01:59:09

least come in to enjoy the the wealth.

01:59:09 --> 01:59:11

Right? Then the major signs,

01:59:12 --> 01:59:14

there are more major signs would come after

01:59:14 --> 01:59:14

that.

01:59:15 --> 01:59:18

There's no after that. Like, if you cannot

01:59:18 --> 01:59:20

believe after that, it's there. Pen is there.

01:59:20 --> 01:59:23

In inside inside the binder. Is that after

01:59:23 --> 01:59:23

that or

01:59:25 --> 01:59:27

The first four signs are known. The order,

01:59:27 --> 01:59:28

Mahdi.

01:59:29 --> 01:59:30

The jed.

01:59:33 --> 01:59:34

The next six signs,

01:59:34 --> 01:59:36

it's unknown when they'll come.

01:59:36 --> 01:59:38

But there will be a point, Halas, like,

01:59:38 --> 01:59:40

if you didn't accept this,

01:59:40 --> 01:59:43

then that's it. Your heart is locked.

01:59:43 --> 01:59:44

And the

01:59:45 --> 01:59:46

calamities of the end times, now we don't

01:59:46 --> 01:59:48

know how long they'll live. Be a world

01:59:48 --> 01:59:51

full just nonbelievers. Nobody else. Just nonbelievers.

01:59:52 --> 01:59:52

Right?

01:59:53 --> 01:59:54

No. We don't know how long it is.

01:59:54 --> 01:59:55

Even the prophet

01:59:55 --> 01:59:56

said

01:59:56 --> 01:59:57

that

01:59:57 --> 01:59:58

time will pass.

01:59:59 --> 02:00:00

There will be life on earth

02:00:01 --> 02:00:03

after all the Muslims passed away, but there

02:00:03 --> 02:00:05

will be no iman on the Earth.

02:00:05 --> 02:00:06

And that

02:00:07 --> 02:00:08

people will say,

02:00:09 --> 02:00:10

right,

02:00:10 --> 02:00:11

Mecca

02:00:12 --> 02:00:14

used to be a place that Muslims live

02:00:14 --> 02:00:16

that that people lived. It used to be

02:00:16 --> 02:00:18

a populated city. Medina will be be a

02:00:18 --> 02:00:20

pop used to be a place people lived.

02:00:21 --> 02:00:23

Or they used to someone will say so

02:00:23 --> 02:00:25

generations will live so much so that some

02:00:25 --> 02:00:26

people will say,

02:00:26 --> 02:00:27

we had grandparents.

02:00:28 --> 02:00:30

I remember them saying something about Allah,

02:00:31 --> 02:00:33

the word Allah. Like, they don't even know

02:00:33 --> 02:00:34

what it is.

02:00:35 --> 02:00:37

So generations will live, but there will be

02:00:37 --> 02:00:38

no iman, no Islam.

02:00:39 --> 02:00:42

Will just be buildings, and they'll be empty.

02:00:42 --> 02:00:44

No one will go into them. Right?

02:00:44 --> 02:00:46

So it's as if to say that generation

02:00:46 --> 02:00:47

of believers will die off.

02:00:48 --> 02:00:50

The rest of the nonbelieving world will continue

02:00:50 --> 02:00:51

to live on,

02:00:52 --> 02:00:54

and then Islam will be a forgotten thing

02:00:54 --> 02:00:56

in the world. The world will move on.

02:00:56 --> 02:00:59

Right? Then the judgment will come upon them

02:00:59 --> 02:01:01

because there will be no true believers on

02:01:01 --> 02:01:04

the earth at that time. K.

02:01:04 --> 02:01:05

Is this lasting,

02:01:07 --> 02:01:09

how much time is this lasting? Allah knows

02:01:09 --> 02:01:11

best, but we do know the Mehdi rules

02:01:11 --> 02:01:14

7 years, prophet rules 40 years, and they

02:01:14 --> 02:01:14

do overlap

02:01:16 --> 02:01:18

for 1 or 2 or 3 years. So

02:01:18 --> 02:01:20

the entire thing is 1 is in within

02:01:20 --> 02:01:21

1 generation. If you live to see the

02:01:21 --> 02:01:24

beginning of it, you'll see pretty much prophet

02:01:24 --> 02:01:25

Ace of Imari.

02:01:25 --> 02:01:27

If you live to see the Mahdi, you

02:01:27 --> 02:01:29

will if you live a normal lifespan, you'll

02:01:29 --> 02:01:29

see prophet.

02:01:31 --> 02:01:33

It all happens in 1 generation.

02:01:34 --> 02:01:36

Then once that generation dies out, after

02:01:36 --> 02:01:37

that,

02:01:37 --> 02:01:39

only the worst of the worst will live

02:01:39 --> 02:01:40

on.

02:01:41 --> 02:01:41

Says,

02:01:42 --> 02:01:43

what about

02:01:45 --> 02:01:45

the Hadith

02:01:46 --> 02:01:47

about the

02:01:48 --> 02:01:50

1,000 or 1500 years? Where do you get

02:01:50 --> 02:01:52

that? That comes in 2 in a week

02:01:52 --> 02:01:54

Hadith. In the week hadith states

02:01:55 --> 02:01:59

that the prophet sallallahu alaihi wasallam asked Allah,

02:01:59 --> 02:02:02

how much will my ummah last?

02:02:03 --> 02:02:05

Allah responded to him, if they obey a

02:02:05 --> 02:02:08

1000 years, if they disobey or or a

02:02:08 --> 02:02:10

a day, a day with Allah is a

02:02:10 --> 02:02:11

1000 years,

02:02:11 --> 02:02:13

If they disobey half a day,

02:02:14 --> 02:02:16

500 years. So surmises,

02:02:17 --> 02:02:19

and he has a little treatise on this.

02:02:20 --> 02:02:20

Surmises

02:02:21 --> 02:02:23

the Muslims were good in the beginning.

02:02:24 --> 02:02:25

They had a 1000 years of goodness.

02:02:27 --> 02:02:28

Then they'll disobey.

02:02:29 --> 02:02:31

They'll only get 500 years.

02:02:31 --> 02:02:32

So he says that the history of the

02:02:32 --> 02:02:36

whole Ummah is is 1500 years with speculation.

02:02:36 --> 02:02:37

He's speculating.

02:02:38 --> 02:02:40

Why is he speculating? He says, why else

02:02:40 --> 02:02:42

do we have this hadith? Allah wants us

02:02:42 --> 02:02:43

to think about it. Right?

02:02:44 --> 02:02:46

He wants us to think about it. So

02:02:46 --> 02:02:49

that's the concept of where we get this

02:02:49 --> 02:02:51

this idea of 1500 years.

02:02:51 --> 02:02:53

Then he does math backwards,

02:02:55 --> 02:02:56

does the math backwards.

02:02:56 --> 02:02:58

So if we know that

02:02:59 --> 02:03:00

the prophet, Aisha,

02:03:01 --> 02:03:03

rules 400 years, then upon his death is

02:03:03 --> 02:03:05

death, Umma. So 1500

02:03:06 --> 02:03:08

minus 40 is

02:03:09 --> 02:03:09

1460.

02:03:10 --> 02:03:11

K?

02:03:11 --> 02:03:12

And then 1460,

02:03:14 --> 02:03:16

then we know that Imam Mahdi comes before

02:03:16 --> 02:03:18

him for a few year by a few

02:03:18 --> 02:03:18

years.

02:03:19 --> 02:03:20

So

02:03:22 --> 02:03:22

14

02:03:23 --> 02:03:24

what? How many years? 5 years? 6 years?

02:03:24 --> 02:03:27

Who knows? We don't know how long. So

02:03:27 --> 02:03:28

14 fifties.

02:03:28 --> 02:03:30

Right? Around that time.

02:03:30 --> 02:03:32

And, ultimately, at the end of the day,

02:03:33 --> 02:03:35

this is not encouraged for a Muslim to

02:03:35 --> 02:03:36

do, this mathematics.

02:03:36 --> 02:03:38

He maybe just did it, wrote it once,

02:03:38 --> 02:03:40

but it's not something he preached regularly or

02:03:40 --> 02:03:43

wrote about all over his books. Why?

02:03:43 --> 02:03:44

The unseen,

02:03:45 --> 02:03:48

you're spying on Allah, essentially. It's as if

02:03:48 --> 02:03:50

you're spying on Allah. Leave the future to

02:03:50 --> 02:03:52

Allah to add. If he wanted us to,

02:03:52 --> 02:03:52

he would've told us.

02:03:53 --> 02:03:55

I love what Habib Omar always says. He

02:03:55 --> 02:03:58

says, what will you do if the Mahdi

02:03:58 --> 02:03:58

comes?

02:03:59 --> 02:04:01

Right? What will the Mahdi ask you to

02:04:01 --> 02:04:01

do?

02:04:02 --> 02:04:04

Act by the Sharia. Right? So we already

02:04:04 --> 02:04:06

have the Sharia, and we can act upon

02:04:06 --> 02:04:06

it now.

02:04:07 --> 02:04:08

So you just keep doing it. Mendy is

02:04:08 --> 02:04:11

not bringing a new law. Prophet Ace is

02:04:11 --> 02:04:12

not bringing a new law.

02:04:13 --> 02:04:14

Okay. Except that he abrogates the jizya.

02:04:15 --> 02:04:17

Okay. He abrogates the he abrogates jizya.

02:04:18 --> 02:04:18

K.

02:04:19 --> 02:04:20

So,

02:04:21 --> 02:04:21

these are the,

02:04:22 --> 02:04:23

that's the summary

02:04:24 --> 02:04:24

of

02:04:25 --> 02:04:26

what is.

02:04:27 --> 02:04:28

And as you see there, the 2 great

02:04:28 --> 02:04:31

wars. 1, around that middle area, the Middle

02:04:31 --> 02:04:33

East area, Jerusalem,

02:04:34 --> 02:04:35

and the second one

02:04:36 --> 02:04:38

in India. And what does the Quran say?

02:04:44 --> 02:04:45

You'll find the most

02:04:46 --> 02:04:47

hateful

02:04:48 --> 02:04:50

in their animosity towards you. Most the

02:04:51 --> 02:04:53

the the strongest in their hatred of you

02:04:54 --> 02:04:55

are El Yahud

02:04:56 --> 02:04:57

and those who

02:04:58 --> 02:05:00

worship false gods. Who worships false gods on

02:05:00 --> 02:05:01

the earth?

02:05:01 --> 02:05:02

India.

02:05:03 --> 02:05:04

You go to China. Do you see false

02:05:04 --> 02:05:05

gods all over the place? No.

02:05:06 --> 02:05:08

China, they're like, I don't know what they're

02:05:08 --> 02:05:09

on. Confusion, some Christians.

02:05:10 --> 02:05:12

But but one thing is true. You don't

02:05:12 --> 02:05:14

go walking around seeing false gods. If I

02:05:14 --> 02:05:16

go to a Chinese store,

02:05:16 --> 02:05:18

we have some on East Brunswick. We got

02:05:18 --> 02:05:19

a Chinese, like,

02:05:20 --> 02:05:22

cultural store, essentially. It's big. It's huge. I

02:05:22 --> 02:05:24

don't see I don't see gods.

02:05:24 --> 02:05:26

I go to any store.

02:05:26 --> 02:05:29

Any store. Even the the 99¢ store, the

02:05:29 --> 02:05:30

$1 shop

02:05:31 --> 02:05:33

right in my near my house, North Brunswick.

02:05:33 --> 02:05:35

He go and you buy, like, lighters, lighter

02:05:35 --> 02:05:36

fluid and stuff like that. Regular

02:05:37 --> 02:05:38

stuff.

02:05:38 --> 02:05:40

You go to this to the cash register,

02:05:40 --> 02:05:44

there's little gods, 5¢ gods, $5 gods. Right?

02:05:45 --> 02:05:47

It's gods everywhere. So truly,

02:05:49 --> 02:05:52

the people true shirk right now is in

02:05:52 --> 02:05:53

is in India

02:05:53 --> 02:05:55

more than anywhere else. Right?

02:06:03 --> 02:06:05

The Buddhists are there are 2 different types.

02:06:05 --> 02:06:06

Thank you. I'm sorry for not writing them

02:06:06 --> 02:06:07

earlier.

02:06:08 --> 02:06:09

They they have different types.

02:06:10 --> 02:06:12

Some hold him as a holy man. Some

02:06:12 --> 02:06:14

hold him as I think they worship him.

02:06:15 --> 02:06:15

Right?

02:06:16 --> 02:06:19

I remember that back in, comparative religion days.

02:06:19 --> 02:06:19

There's the,

02:06:20 --> 02:06:22

two strands of Buddhists.

02:06:23 --> 02:06:25

Thought there was just, like, energy because, like,

02:06:25 --> 02:06:27

they all say he's a human that can't

02:06:27 --> 02:06:29

Human. Well, yeah, they're split in 2. All

02:06:29 --> 02:06:30

of them suck. They're split in 2. Some

02:06:30 --> 02:06:31

yeah.

02:06:31 --> 02:06:32

Yeah.

02:06:35 --> 02:06:38

Alright. Let's see what else. Jason Atrides says,

02:06:38 --> 02:06:40

the remaining period of your stay on the

02:06:40 --> 02:06:42

Earth in comparison days before he's like the

02:06:42 --> 02:06:44

prayer of Asuna and sunset in Bukhary.

02:06:45 --> 02:06:45

So

02:06:47 --> 02:06:48

As to sunset

02:06:50 --> 02:06:50

is

02:06:51 --> 02:06:54

means 3 fourths of human history is over.

02:06:55 --> 02:06:57

Right? The advent of the prophet himself

02:06:58 --> 02:07:01

marks 3 fourths. Alright. Thanks, Wes.

02:07:02 --> 02:07:05

Alright. Marks the 3 fourths of the day.

02:07:05 --> 02:07:06

Okay?

02:07:10 --> 02:07:12

What does Habib Omar say? He said,

02:07:13 --> 02:07:15

all of the minor signs the the minor

02:07:15 --> 02:07:16

signs mostly have come awaiting on the big

02:07:16 --> 02:07:18

the the major signs and the bulk of

02:07:18 --> 02:07:20

that period of time, of that era

02:07:21 --> 02:07:23

of the end of time. The bulk of

02:07:23 --> 02:07:24

it is gone, but the worst of it

02:07:24 --> 02:07:26

is yet to come. What is all this?

02:07:28 --> 02:07:28

Someone said you didn't get on stream today,

02:07:28 --> 02:07:29

so I have to Someone said you didn't

02:07:29 --> 02:07:31

get on stream today. Alright. Zayb, open up.

02:07:32 --> 02:07:33

Open up.

02:07:35 --> 02:07:36

Mhmm. Got it.

02:07:38 --> 02:07:40

The people of the Torah, says Jason,

02:07:42 --> 02:07:44

were given the Torah, and they acted upon

02:07:44 --> 02:07:45

it till midday.

02:07:47 --> 02:07:49

So prophet Isa's advent

02:07:49 --> 02:07:51

is would be he's reciting hadiths. I know

02:07:51 --> 02:07:53

these hadiths. I just didn't remember them until

02:07:53 --> 02:07:55

he mentioned them. Then they were worn out

02:07:55 --> 02:07:57

and were given the reward of their labor.

02:07:57 --> 02:07:58

K?

02:07:59 --> 02:07:59

Then

02:08:00 --> 02:08:01

okay.

02:08:01 --> 02:08:04

So midday would mark the coming of Jesus,

02:08:05 --> 02:08:08

which is it it is sort of makes

02:08:08 --> 02:08:09

sense in the sense that

02:08:09 --> 02:08:12

humans had forgot the power of Allah. Halfway

02:08:12 --> 02:08:13

through,

02:08:13 --> 02:08:15

the prophet Ayesha bin Mariam

02:08:16 --> 02:08:18

is a reminder of the creative power of

02:08:18 --> 02:08:20

Allah and that this cause and effect that

02:08:20 --> 02:08:22

we live with every single day

02:08:23 --> 02:08:25

only exists because Allah wants it to exist,

02:08:25 --> 02:08:27

not because it has any power in itself.

02:08:27 --> 02:08:30

It's a reminder of god's power, the creation

02:08:31 --> 02:08:33

of Jesus without a father. K?

02:08:34 --> 02:08:37

It's a reminder of god's power. Alright. Open

02:08:37 --> 02:08:37

up.

02:08:39 --> 02:08:40

K.

02:08:41 --> 02:08:43

Thank you for these hadith, Jason.

02:08:43 --> 02:08:45

What's the what what question? Which one is

02:08:45 --> 02:08:45

that?

02:08:47 --> 02:08:48

A d says x here.

02:08:49 --> 02:08:52

Alright. Good for you. I'm confused about something.

02:08:52 --> 02:08:54

Why is Muawi considered a Khadija?

02:08:55 --> 02:08:57

He's not. We don't consider Muawi Khadija.

02:08:57 --> 02:08:58

Even though She said that.

02:08:59 --> 02:09:02

Oh, why is he not considered a even

02:09:02 --> 02:09:03

though he did against Harry?

02:09:04 --> 02:09:05

Requires

02:09:05 --> 02:09:08

you to submit and then rebel. He never

02:09:08 --> 02:09:09

submitted in the 1st place.

02:09:10 --> 02:09:13

And we hold his submission his his nonsubmission

02:09:13 --> 02:09:14

to be an error

02:09:15 --> 02:09:17

based upon an incorrect

02:09:17 --> 02:09:19

attempt to find the truth.

02:09:21 --> 02:09:22

You see?

02:09:23 --> 02:09:24

We hold,

02:09:26 --> 02:09:26

k, the

02:09:28 --> 02:09:28

refusal

02:09:28 --> 02:09:29

of

02:09:30 --> 02:09:32

to submit to to be

02:09:36 --> 02:09:37

based upon an error

02:09:37 --> 02:09:39

in seeking to find the truth.

02:09:42 --> 02:09:44

Okay? Why do we uphold as Sunni as

02:09:44 --> 02:09:45

Muslims

02:09:45 --> 02:09:47

the honor of Muawiya as a companion,

02:09:48 --> 02:09:51

as someone whose mistakes are mistakes of errors

02:09:51 --> 02:09:54

as opposed to evil. Why? Because we are

02:09:54 --> 02:09:56

in fact upholding the prophet with that. The

02:09:56 --> 02:09:56

Messenger Sallallahu

02:09:57 --> 02:09:58

Alaihi Wasallam

02:09:59 --> 02:10:00

appointed Muawiyah,

02:10:00 --> 02:10:01

Sayidina Muawiyah

02:10:02 --> 02:10:02

as

02:10:03 --> 02:10:03

a scribe

02:10:04 --> 02:10:05

of the Quran

02:10:06 --> 02:10:07

and of his personal letters.

02:10:08 --> 02:10:10

Would the prophet sallallahu alaihi wa sallam leave

02:10:10 --> 02:10:13

his will, his words, the word of Allah

02:10:13 --> 02:10:14

in the hands of somebody

02:10:15 --> 02:10:16

who was who was dishonest,

02:10:18 --> 02:10:19

who was corrupt.

02:10:24 --> 02:10:27

So that's why the upholding of and

02:10:28 --> 02:10:29

his,

02:10:30 --> 02:10:31

k,

02:10:31 --> 02:10:33

is in fact upholding the prophet sallallahu alaihi

02:10:33 --> 02:10:34

wa sallam.

02:10:35 --> 02:10:37

And the opposite is true. If you are

02:10:37 --> 02:10:38

going against,

02:10:39 --> 02:10:41

then what are you saying about the prophet

02:10:41 --> 02:10:42

having made him a scribe?

02:10:43 --> 02:10:45

Okay. And there there's no discussion the prophet

02:10:45 --> 02:10:46

made him a scribe.

02:10:47 --> 02:10:47

Right?

02:10:49 --> 02:10:51

And you know why there's no discussion? Because

02:10:51 --> 02:10:53

she had themselves love a hadith that seems

02:10:53 --> 02:10:54

to put in a bad light. What's that

02:10:54 --> 02:10:56

hadith? The prophet said,

02:10:56 --> 02:10:58

get me I need a scribe.

02:11:00 --> 02:11:02

They went and got and they found him

02:11:02 --> 02:11:02

eating.

02:11:03 --> 02:11:04

So

02:11:04 --> 02:11:05

they went to the messenger, some of the

02:11:05 --> 02:11:07

law said, oh, he's eating.

02:11:07 --> 02:11:09

Well, first of all, he he maybe was

02:11:09 --> 02:11:10

new in Islam.

02:11:11 --> 02:11:13

Maybe he didn't know when the prophet calls

02:11:13 --> 02:11:15

you, you break everything. Even

02:11:15 --> 02:11:18

your salah, you speed it up. Or some

02:11:18 --> 02:11:20

of the scholars said if the prophet calls

02:11:20 --> 02:11:21

you and you're praying a sunnah prayer or

02:11:21 --> 02:11:22

a nafila,

02:11:22 --> 02:11:24

non obligatory prayer,

02:11:25 --> 02:11:27

even an obligatory prayer, you walk to him,

02:11:27 --> 02:11:29

answer him, do what he tells you to

02:11:29 --> 02:11:30

do,

02:11:30 --> 02:11:32

and go back and pick up where you

02:11:32 --> 02:11:33

left off.

02:11:34 --> 02:11:37

Imagine that. Prophet sallallahu alaihi wa sallam

02:11:37 --> 02:11:38

calls your name while you're praying.

02:11:40 --> 02:11:43

You don't send them out of the prayer.

02:11:43 --> 02:11:45

You walk to him. Fulfill what he needs

02:11:45 --> 02:11:46

you to do

02:11:46 --> 02:11:48

because it's as if you're in prayer while

02:11:48 --> 02:11:49

obeying the prophet.

02:11:50 --> 02:11:51

K? And

02:11:51 --> 02:11:53

and then you go back to where your

02:11:53 --> 02:11:55

prayer spot and you where you left off.

02:11:55 --> 02:11:58

No takbih or anything. Just exactly as you

02:11:58 --> 02:12:01

left off. So the prophet was told he's

02:12:01 --> 02:12:01

eating.

02:12:02 --> 02:12:03

The

02:12:03 --> 02:12:05

he they went a few minutes later

02:12:06 --> 02:12:08

when they assume the person would have finished

02:12:08 --> 02:12:08

eating.

02:12:09 --> 02:12:11

And they said, oh, message of Allah, he's

02:12:11 --> 02:12:11

still

02:12:12 --> 02:12:12

eating.

02:12:13 --> 02:12:15

2 times now the prophet called you and

02:12:15 --> 02:12:17

you didn't come to answer him. So what

02:12:17 --> 02:12:18

do we attribute this to? He's new in

02:12:18 --> 02:12:19

Islam.

02:12:19 --> 02:12:21

Right? And we have other companions who did

02:12:21 --> 02:12:24

the same thing. That's why Allah revealed Quran.

02:12:24 --> 02:12:24

Right?

02:12:25 --> 02:12:26

Why don't you answer

02:12:27 --> 02:12:28

to the prophet, peace be upon him, when

02:12:28 --> 02:12:30

he calls you to to do something? Because

02:12:30 --> 02:12:32

Sahaba were doing other things and didn't come

02:12:32 --> 02:12:32

to the prophet.

02:12:33 --> 02:12:34

So they didn't know.

02:12:35 --> 02:12:37

Ignorance is not sinful. So what did the

02:12:37 --> 02:12:38

prophet say? The prophet, peace be upon him,

02:12:38 --> 02:12:39

said,

02:12:39 --> 02:12:42

he's still eating. May Allah never satiate his

02:12:42 --> 02:12:42

stomach.

02:12:43 --> 02:12:45

Right? So you're gonna prefer your food over

02:12:45 --> 02:12:47

your messenger? Right? Well, may you never get

02:12:47 --> 02:12:48

what you want from your food.

02:12:48 --> 02:12:49

Why did the prophet do that?

02:12:50 --> 02:12:52

That removes his sin.

02:12:53 --> 02:12:55

That is an expiation of his sin. There

02:12:55 --> 02:12:56

is a hadith about the prophet.

02:12:57 --> 02:12:59

The prophet said, oh, Allah, whenever I get

02:12:59 --> 02:13:01

upset at my companions, make it an expiation

02:13:01 --> 02:13:02

for their sins.

02:13:03 --> 02:13:04

So that when the prophet is upset with

02:13:04 --> 02:13:05

a companion,

02:13:06 --> 02:13:08

that that upsetness wipes away their sins.

02:13:09 --> 02:13:09

Right?

02:13:11 --> 02:13:11

So

02:13:12 --> 02:13:14

the first time, fine. He didn't know. The

02:13:14 --> 02:13:16

second time? No. That's not acceptable. Celeste, you've

02:13:16 --> 02:13:18

been eating for 30 minutes. Go and answer

02:13:18 --> 02:13:19

the prophet, peace man. That's no excuse for

02:13:19 --> 02:13:22

that second time. First time, excuse. 2nd time,

02:13:22 --> 02:13:24

no excuse. So they like to cite that

02:13:24 --> 02:13:27

hadith against Muawiyah and and say that Muawiyah

02:13:27 --> 02:13:29

did end up being somebody who could never

02:13:29 --> 02:13:31

satiate his stomach. He was always full.

02:13:32 --> 02:13:32

Right?

02:13:33 --> 02:13:35

You know what some some of the mufasidin

02:13:35 --> 02:13:37

said? They said this was the Quran

02:13:40 --> 02:13:42

Right? The pure marry the pure

02:13:42 --> 02:13:43

And the filthy

02:13:44 --> 02:13:45

marry the filthy. Right?

02:13:46 --> 02:13:47

So what are you saying then about the

02:13:47 --> 02:13:49

prophet, peace be upon him?

02:13:49 --> 02:13:51

And how are you gonna curse Omar Ibn

02:13:51 --> 02:13:53

Khattab when Saeed N Ali ibn Abi Thadab

02:13:53 --> 02:13:55

married his own daughter to Omar?

02:13:57 --> 02:13:59

Right? So what are you saying about either

02:13:59 --> 02:14:01

you're gonna say something bad about Omar or

02:14:01 --> 02:14:03

you're gonna say something bad about, say, Nadia's

02:14:03 --> 02:14:05

daughter or you're gonna say something bad about

02:14:05 --> 02:14:08

Ali himself because he knowingly married his daughter

02:14:08 --> 02:14:09

off to Omar.

02:14:10 --> 02:14:11

So what are you saying about Omar or

02:14:11 --> 02:14:13

Ali? He's marrying his daughter to a.

02:14:15 --> 02:14:16

It's all a convoluted,

02:14:18 --> 02:14:20

inconsistent thing that can be undone

02:14:21 --> 02:14:21

and

02:14:22 --> 02:14:23

disposed

02:14:24 --> 02:14:25

of

02:14:26 --> 02:14:27

quickly.

02:14:28 --> 02:14:29

Harun Matin

02:14:29 --> 02:14:30

is in Europe.

02:14:32 --> 02:14:32

K.

02:14:36 --> 02:14:37

Jason,

02:14:37 --> 02:14:38

another

02:14:38 --> 02:14:40

say, what are your thoughts on this?

02:14:41 --> 02:14:44

We wrote in the zabur after the message,

02:14:44 --> 02:14:45

my servants are

02:14:46 --> 02:14:47

the righteous

02:14:47 --> 02:14:50

shall inherit the earth. Yes. The true believers

02:14:50 --> 02:14:52

will always eventually inherit the earth. What does

02:14:52 --> 02:14:53

inherit the earth meaning?

02:14:54 --> 02:14:56

Have victory and be established in the earth.

02:14:56 --> 02:14:57

At the time, it was,

02:14:59 --> 02:15:01

whoever what the prophet of that time was.

02:15:01 --> 02:15:03

It's for whoever was the prophet of that

02:15:03 --> 02:15:03

time.

02:15:04 --> 02:15:05

K?

02:15:10 --> 02:15:12

In Germany, I'm very interested in reading about

02:15:12 --> 02:15:14

awakening your heart with.

02:15:18 --> 02:15:20

Even if you do not have a shaykh,

02:15:21 --> 02:15:22

try to get up in the middle of

02:15:22 --> 02:15:24

the night and remember Allah and make dua

02:15:24 --> 02:15:26

and make much salah on the Prophet salallahu

02:15:26 --> 02:15:28

alaihi wa sallam and watch videos.

02:15:29 --> 02:15:32

You have Habib Umar there has a German

02:15:33 --> 02:15:33

translator,

02:15:34 --> 02:15:36

Sheikh Mahmoud, his name is.

02:15:37 --> 02:15:38

Look for him. He has an institute. He

02:15:38 --> 02:15:39

teaches classes.

02:15:40 --> 02:15:41

Try to find I don't know his last

02:15:41 --> 02:15:44

name. Look up in your phone. Sheikh Mahmoud,

02:15:44 --> 02:15:45

Germany.

02:15:46 --> 02:15:46

K.

02:15:47 --> 02:15:47

He is,

02:15:50 --> 02:15:52

your go to in Germany inshallah.

02:15:54 --> 02:15:55

Does not seeing the prophet in a dream

02:15:55 --> 02:15:56

mean that you are lacking?

02:15:57 --> 02:15:57

No.

02:15:58 --> 02:15:59

If you don't see the prophet in a

02:15:59 --> 02:16:01

dream, it does not mean you're you're missing

02:16:01 --> 02:16:03

out on that virtue, of course. There's no

02:16:03 --> 02:16:05

doubt about that. But we can't say that

02:16:05 --> 02:16:06

that person

02:16:06 --> 02:16:07

is lacking.

02:16:08 --> 02:16:09

In other words, his deen is defective. We

02:16:09 --> 02:16:12

cannot say that. He could be fully

02:16:12 --> 02:16:15

pious and upright, and he doesn't see the

02:16:15 --> 02:16:16

prophet suballahu alaihi wa sanna.

02:16:19 --> 02:16:21

Do you have any advice on increasing memorization

02:16:22 --> 02:16:24

and how to effectively retain what's previously memorized?

02:16:24 --> 02:16:27

Yes. Simple advice, Ta'hadul Quran. Never miss a

02:16:27 --> 02:16:30

day and be patient. Never miss a day.

02:16:30 --> 02:16:32

Continue to review and be patient.

02:16:33 --> 02:16:35

And don't listen to music and lower your

02:16:35 --> 02:16:36

gaze from the Haram.

02:16:43 --> 02:16:45

Red Robin says, can you make analysis about

02:16:45 --> 02:16:47

the events during Mahdi's return and our current

02:16:47 --> 02:16:47

day?

02:16:49 --> 02:16:49

It's,

02:16:50 --> 02:16:50

the best

02:16:52 --> 02:16:53

the best approach,

02:16:53 --> 02:16:54

k,

02:16:54 --> 02:16:55

to

02:16:56 --> 02:16:57

Akhirizaman

02:16:57 --> 02:16:59

is just to read the sound hadiths and

02:16:59 --> 02:17:00

stop right there.

02:17:01 --> 02:17:04

It's not good to try to link them

02:17:04 --> 02:17:07

to today. Okay? Why? Because if you're wrong,

02:17:07 --> 02:17:08

people will say, oh, the whole thing is

02:17:08 --> 02:17:09

wrong.

02:17:09 --> 02:17:09

Right?

02:17:10 --> 02:17:12

Imam Ahmed was very strict on the signs

02:17:12 --> 02:17:14

of the end of time. Why? Because if

02:17:14 --> 02:17:16

a false hadith enters in and you believe

02:17:16 --> 02:17:18

it, then the opposite happens. What would you

02:17:18 --> 02:17:19

say of all the hadith?

02:17:20 --> 02:17:22

So that's why I take a very conservative

02:17:22 --> 02:17:23

approach.

02:17:23 --> 02:17:25

Just the safest approach.

02:17:25 --> 02:17:26

Cite

02:17:27 --> 02:17:29

the hadith as they have come

02:17:29 --> 02:17:31

soundly and stop there.

02:17:32 --> 02:17:33

We don't necessarily

02:17:33 --> 02:17:35

but but now what we can do is

02:17:35 --> 02:17:38

if it's a prophecy, then, yes, we could

02:17:38 --> 02:17:39

look around and say it's here. Did not

02:17:39 --> 02:17:41

the prophet said one day there will be

02:17:41 --> 02:17:42

come a time when metal speaks

02:17:43 --> 02:17:46

and a sandal strap and the shoelace and

02:17:46 --> 02:17:49

and a man's stick or whip will tell

02:17:49 --> 02:17:50

him what's happening in his home.

02:17:51 --> 02:17:53

So what is sandal strap and whip is

02:17:53 --> 02:17:56

your everyday objects will be informing you

02:17:56 --> 02:17:59

about other mundane things. Right?

02:17:59 --> 02:18:02

So my watch, my phone is informing me

02:18:02 --> 02:18:03

of what's happening in my family, what's happening

02:18:03 --> 02:18:05

in my life, what's happening in my home.

02:18:06 --> 02:18:08

I can know who's who's knocking on my

02:18:08 --> 02:18:09

door if I have ring.

02:18:10 --> 02:18:12

You know, the Amazon doorbell. Alright.

02:18:14 --> 02:18:15

So,

02:18:17 --> 02:18:19

that we can do. The prophet, peace be

02:18:19 --> 02:18:22

upon him, talked about those competing in building

02:18:22 --> 02:18:22

tall buildings.

02:18:23 --> 02:18:25

Oh, we see them in the desert.

02:18:25 --> 02:18:28

They're all vacant and yet they're still

02:18:29 --> 02:18:31

why why is everyone saying the stream is

02:18:31 --> 02:18:32

down?

02:18:35 --> 02:18:36

Just refresh it, folks.

02:18:38 --> 02:18:39

Was fulfilled

02:18:40 --> 02:18:42

with Mohammed bin Qasem? I think believe

02:18:43 --> 02:18:44

is referred to for.

02:18:46 --> 02:18:46

Yep.

02:18:50 --> 02:18:51

Alright, ladies and gentlemen.

02:18:52 --> 02:18:55

We stop here. We can pick this up

02:18:55 --> 02:18:55

tomorrow,

02:18:57 --> 02:18:57

everybody.

02:18:58 --> 02:19:01

Tomorrow, Islam in Japan and other things. We'll

02:19:01 --> 02:19:03

lot to talk about tomorrow,

02:19:05 --> 02:19:07

with our guest tomorrow, so make sure you

02:19:07 --> 02:19:08

join us for that.

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