Ali Ataie – Does God Exist A Muslims Response to Atheism

Ali Ataie
AI: Summary ©
The speakers discuss various approaches to the God-really existence question, including "timepositionalism" and "naughtialist" approaches. They also discuss various examples of negative impact on society, including false flag operations and the lack of moral cord. The speakers provide recommendations for books and recommend specific books, including the " moral argument" for the existence of God, "naughtialist" and "naughtialist." They also discuss various topics such as the importance of morality and the Paradox of evil, and the importance of fine tuning the universe for life.
AI: Transcript ©
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So the,

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objective tonight

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is to answer the question,

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does God exist?

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The answer is yes.

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Thank you. Good night.

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Just kidding.

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Okay. Here we go. So, there's 2 approaches

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to the God question.

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The first approach is called presuppositionalism.

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Presuppositionalism.

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So, this deals with revealed theology, which happens

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to be my specialty, by the way, comparative

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theology.

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This is where we presuppose

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the existence of God. So, God exists,

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but we seek to know Him more personally.

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We seek to have marifa,

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more gnosis or episteme,

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whichever word you like, of Allah subhanahu wa

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ta'ala. And this is done through Revelation.

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So like a Muslim and Christian debate. Right?

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What's a Muslim and Christian going to debate

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about? They're not gonna debate about does God

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exist? They both presuppose the existence of God.

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God does exist.

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Right?

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And most would say they worship the same

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God. So the answer to the the topic

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of that type of debate is how does

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the how does this God reveal Himself? Does

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He reveal Himself

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through Jesus Christ, Isa Alaihi Salam, through the

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bible, through the New Testament? Or does God

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reveal himself through the Quran and the prophecy

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given to our master, Muhammad sallallahu alaihi sallam?

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Is Jesus God? This is another topic

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that

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will be discussed at that type of debate.

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So, that's one approach to God, the presuppositionalist

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approach. Another approach to God is the evidentialist

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approach, the evidentialist

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approach, evidentialism.

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So here, we're looking for evidence

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for the existence of God and we're going

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to use logic, we're going to use reason,

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philosophy,

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and science. We're going to employ deductive or

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syllogistic arguments

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that are not strictly theological, but may have

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strong theological

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implications. So here the Muslim and the Christian

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will actually join forces,

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right, in order to find evidence or provide

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evidence for the atheist

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that God exists. So tonight, I'm gonna be

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looking primarily at the latter approach, the evidentialist

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approach. So, we're gonna put the polemics on

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hold a little bit and give our Christian

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friends a little rest InshaAllah ta'ala tonight.

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Okay?

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So, let's look at examples of of syllogisms.

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This is a form of argument that is

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attributed to Aristotle.

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Aristotle said there are 3 things that affect

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the strength of an argument. He called them

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logos, ethos,

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and pathos in Greek.

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Lagos means

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logic.

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Right? Knowledge. The knowledge of an argument.

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And then he said Ethos, the strength of

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the character of the one making the argument.

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Right? So someone like in in Hadith, we

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have Almorija.

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Looking at the acumen of people in the

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sun and of a Hadith is very important

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for them to have real religiosity.

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Right? And then he said pathos pathos means

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that,

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you know how you read something, reader response?

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This is listener response. Is that person making

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that argument? Does he affect the audience? Does

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he affect them? Is it transformative?

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Right? Oftentimes, what we find with atheists

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is

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they don't have knowledge of the topic,

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they don't have good character, because a lot

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of the things that they say is ad

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hominem attacks.

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But they have a lot of pathos. They

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have a lot of charisma. They're good speakers.

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I'm thinking about someone like Christopher Hitchens.

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We'll get back to him, Insha'Allah.

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So I'll give you an example of a

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syllogistic argument.

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Very simple. Premise number 1,

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all men are mortal.

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All men are mortal.

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Okay? Everyone following?

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Premise number 2, George Washington was a man.

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Therefore, our conclusion, which is inescapable

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and it follows logically

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is that George Washington was a mortal.

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Right? So our 2 premises, all men are

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mortal, George Washington was a man, is solid,

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is self evident. You can call it axiomatic.

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Any sincere or sane person will concede these

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premises.

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Right? Unless somebody says, well, George Washington was

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a jinn.

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Well, jinn is so mortal. He was a

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vampire. He can't die. Right?

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A sane or sincere person will say this

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is a logical argument. No problems. Let's look

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at a different type of argument. Premise number

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1,

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the universe is ordered.

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Premise number 2,

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this is either by chance or by design.

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Premise number 3, this is not by chance.

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Therefore,

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our conclusion,

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our inescapable

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conclusion is that this is by design. This

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is a logical

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argument. However, you might say, my first premise,

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the universe is ordered,

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is not self evident. I haven't proven that.

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So So, this is an example of what's

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known as a question begging argument. Right? I

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haven't established my premises.

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Right? I have to do that first.

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Also, you can have an argument that flows

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logically,

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but whose premises are axiomatically

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false. They're irrational.

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For example, premise number 1, all donkeys can

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speak English.

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Premise number 2, Gary is my pet donkey.

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Therefore, my conclusion is Gary can speak English.

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A logical argument.

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But the argument is axiomatically

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untrue. Now, if you look at the arguments

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of

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the 4 horsemen of the New Atheist Movement,

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who are the 4 horsemen? Christopher Hitchens,

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Richard Dawkins,

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Sam Harris,

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and Daniel Dennett. Right? Best selling books, God

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is Not Great, The God Delusion, and End

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of Faith.

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Their arguments against God, they primarily

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revolve around issues of social impact

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of religion.

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So religious people are bad

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so God does not exist. So look at

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Hitler, he was a Catholic.

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Look at these * priests.

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Look at suicide bombers.

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Look at ISIS.

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Right?

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God doesn't exist. So if we put their

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argument into a syllogism, it would sound something

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like this. Premise number 1, theists say God

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is good.

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Premise number 2, God created man.

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Premise number 3, man does evil,

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man does non good. Therefore, God does not

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exist. This argument is illogical.

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Illogical.

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This is an example of what's known as

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a non sequitur argument.

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It does not

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follow. So you have people like Bill Maher

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and Sam Harris. Right? They go on TV,

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they're talking about ISIS,

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right? And they say, well, you know, ISIS,

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by the way, a few thousand people out

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of a religion of 1,500,000,000,

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Right? And you say you have ISIS and

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they're violent. Thus, Islam is violent. I can

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use the same type of argument and say,

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look. 5 of the last 12,

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Nobel Peace Laureates.

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5 of the last 12 Nobel Peace Laureates

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were Muslim.

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Right? Therefore, all Muslims are peaceful. Would he

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accept this argument? Would they accept this argument?

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Certainly, they wouldn't. I can make another argument,

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a little more brazen. Say, look, Sam Harris,

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his mother is Jewish. That makes him ethnically

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Jewish. An atheist, but ethnically Jewish. Bill Maher,

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his mother is Jewish. That makes him ethnically

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Jewish. Therefore all ethnic Jews are bigoted

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and full of hate. Would they accept this

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argument? Well, of course they wouldn't accept this

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argument.

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You see these 4 horsemen,

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as I call them, they think if you

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turn all of the mosques, the synagogues, and

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churches

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into Starbucks,

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Chuck E. Cheese, and Hooters,

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We can just sort of all hold hands

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and sing imagine

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by John Lennon. Right? And no religion

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too.

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Right?

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Interesting. John Lennon, a satanist. Have you seen

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the,

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the cover of the Sergeant Pepper's Lonely Hearts

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Club Band? All these people look in the

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upper left. Aleister Crowley,

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the founder of the Church of Satan. Look

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it up. Don't take my word for it.

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Anyway, the classical atheists,

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the original gangsters

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of atheism,

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Freud, Russell and Nietzsche.

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Nietzsche who said God is dead.

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Freud who said God is dad.

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Right?

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They at least were smart enough to know

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that if you take religion out of the

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equation,

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the world would fall into this nihilistic quagmire.

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You would have utter social and moral depravity.

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They understood that it was primarily religion that

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moralized people, and that the purpose of religion

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was to make one better, more compassionate human

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being. As Voltaire said, if God did not

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exist, we would have to invent him. As

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Dostoevsky

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said, if there is no God, then everything

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is permitted. In other words, if you don't

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have any moral authority, then what's your moral

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anchor?

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Survival of the fittest?

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Do what thou wilt?

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Do you know what the moral anchor is?

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In the Abrahamic tradition, Rabbi Akiva, a 2nd

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century rabbinical sage was asked, what is the

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Torah? He recited 3 verses, Deuteronomy 64,

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Deuteronomy 65,

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Leviticus

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1918.

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God is 1. Love God. Love your neighbor.

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Love of God and love of humanity.

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The prophet, alisa alaihis salam, was asked Mark

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1229,

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what is the greatest commandment? He repeated these

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three commandments. Love God, God is 1,

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God is ahad.

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God is 1. Love the lord thy god

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and love your neighbor.

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This is the moral anchor. The prophet

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The first hadith that children are usually taught

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in a traditional madrasa

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madrasa,

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right,

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is mercy. How many times you mentioned mercy?

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The show the the

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the most merciful shows mercy to those who

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show mercy. Show mercy to those on earth,

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and the one in heaven will show you

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mercy. SubhanAllah. Our khateb today, may Allah bless

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him. He quoted a beautiful hadith that I

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thought I'd quote for you from the prophet

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sallallahu alaihi wasallam.

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This was in Berkeley when he quoted this.

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The hadith is here insha Allah ta'ala. May

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Allah Subhanahu Wa Ta'ala reward him. None of

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you will enter paradise until you truly believe.

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None of you will truly believe until you

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love one another. Shall I tell you of

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something that will increase your love?

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Spread peace amongst yourselves.

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Fakhruddin Arazi,

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the great exegete from our tradition.

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He said, Al Islam. What is Islam?

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Is to worship the creator and show mercy

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towards his creation. Now without this essential understanding

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of religion,

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without

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religion, morality becomes relative.

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Human beings become little more than cattle.

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Chunks of flesh and blood,

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soulless,

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easily slaughtered,

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dispensable,

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atheists, or material

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reductionists.

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Thus speaking of social impact,

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no one has more blood on their hands

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than atheists. Let's talk about the big four

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as I call them. Chairman

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Mao, Joseph Stalin,

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Pol Pot,

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Mussolini,

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over 100,000,000

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lives.

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100,000,000.

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Hitler was a Catholic. No doubt about it.

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He killed 6,000,000 Jews. I've done the math.

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Those men are 17 Hitlers,

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17 times over. Why? No god, no day

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of judgment,

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no incorruptible

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soul,

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survival of the fittest.

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That's natural selection.

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In Sharia, we have rules of engagement in

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Islamic sacred law. Women and children are not

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targeted. This is considered to be tawatur. It

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is simply wrong. Even Abdullah ibn Qamiyah, the

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man who killed Musa'ab ibn Umer at Ghazwat

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Uhud, He thought he was the prophet sallallahu

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alaihi wa sallam.

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When he realized this is not the prophet

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and he saw the prophet sallallahu alaihi wa

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sallam, he charged towards the prophet with his

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horse. A woman stood in front of him,

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nusayba bintuqab

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and he stopped dead in his tracks. A

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pagan Arab has the decency not to strike

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a woman on the battlefield.

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But you find these secular societies in the

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world, so called first world, that are dropping

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2,000 pound

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bombs on innocent men, women, and children. SubhanAllah.

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So if your rules of engagement

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are determined by what you feel benefits you

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and your people

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at

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a particular time,

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that's realpolitik.

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Right? That's American foreign policy.

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Atheism and secular democracy,

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they lack principled morality.

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It gives birth to false flag operations.

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Like Nero, you know the Emperor Nero? He

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set fire to his own city Rome, and

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then he sat back playing on his fiddle

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as a as a city was burning, and

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he blamed the Christians, and then he would

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dip Christians in the hot wax,

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put them on stakes, and use them as

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street lamps.

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This is Nero. Right? USS Maine, give you

00:12:58 --> 00:13:00

a more contemporary example,

00:13:00 --> 00:13:03

scientifically proven that this explosion came from inside

00:13:03 --> 00:13:07

the USS Maine itself. Scientifically proven. A total

00:13:07 --> 00:13:09

study was done on this in 2002.

00:13:10 --> 00:13:12

Remember the Maine to * with Spain. This

00:13:12 --> 00:13:14

is what got us into the Spanish American

00:13:14 --> 00:13:16

war, and this is how America took control

00:13:16 --> 00:13:16

of the Philippines,

00:13:17 --> 00:13:18

the false flag operation.

00:13:19 --> 00:13:21

The Gulf of Tonkin

00:13:21 --> 00:13:24

never happened. Lyndon Johnson goes on TV, and

00:13:24 --> 00:13:26

he says, our boys are floating in the

00:13:26 --> 00:13:27

water, end quote.

00:13:27 --> 00:13:28

No. They weren't.

00:13:28 --> 00:13:31

Total lie. That's what got us into Vietnam.

00:13:32 --> 00:13:34

60,000 Americans killed, over 3,000,000

00:13:35 --> 00:13:35

Vietnamese.

00:13:37 --> 00:13:38

Lack of principled morality,

00:13:39 --> 00:13:41

right, leads to little boy and fat man.

00:13:41 --> 00:13:42

You know who little boy and fat man

00:13:42 --> 00:13:43

are?

00:13:43 --> 00:13:45

These are the names that Truman gave the

00:13:45 --> 00:13:47

atomic bombs that killed 300,000

00:13:48 --> 00:13:49

people on impact.

00:13:49 --> 00:13:50

300,000

00:13:50 --> 00:13:51

people.

00:13:52 --> 00:13:54

That's 3 football stadiums. That's 4 football stadiums.

00:13:54 --> 00:13:56

You know how many people died in all

00:13:56 --> 00:13:57

of the gazawat of the prophet sallallahu alaihi

00:13:57 --> 00:13:59

wa sallam in 23 years? They've done the

00:13:59 --> 00:14:01

math. Abu al Hassan al Nadawi. He's done

00:14:01 --> 00:14:04

the math. How many people? Muslim and non

00:14:04 --> 00:14:05

Muslim and all the military expeditions of the

00:14:05 --> 00:14:07

prophet sallallahu alaihi wa sallam. 1018.

00:14:10 --> 00:14:12

1018. About 700 mushrikeen,

00:14:13 --> 00:14:16

300 Muslims. You have 300,000 people on impact.

00:14:16 --> 00:14:19

Hey, that's good for us. Totally unnecessary. The

00:14:19 --> 00:14:21

Japanese economy was in shambles. There was an

00:14:21 --> 00:14:24

oil embargo placed on them by FDR years

00:14:24 --> 00:14:26

before. There's no way they're going to win

00:14:26 --> 00:14:28

the war, but we have human guinea pigs,

00:14:28 --> 00:14:29

realpolitik,

00:14:30 --> 00:14:31

lack of principled morality.

00:14:33 --> 00:14:36

Okay. Invasions of false countries. Invasions of countries

00:14:36 --> 00:14:37

under false pretenses.

00:14:38 --> 00:14:41

The theft of natural resources. In 2006, I

00:14:41 --> 00:14:41

read an article,

00:14:42 --> 00:14:44

Washington Post, it said

00:14:45 --> 00:14:46

650,000

00:14:47 --> 00:14:49

civilians in Iraq have been killed in October

00:14:49 --> 00:14:50

of 2006.

00:14:51 --> 00:14:54

Because this country was invaded under false pretenses.

00:14:55 --> 00:14:55

650,000.

00:14:56 --> 00:14:58

That number is well well into the millions.

00:14:58 --> 00:15:01

That's called the genocide. You know, interesting in

00:15:01 --> 00:15:03

the Quran does not accept atheism.

00:15:03 --> 00:15:06

It doesn't accept it. Everyone worship something.

00:15:06 --> 00:15:08

Allah Subhanahu Wa Ta'ala says, have you seen

00:15:08 --> 00:15:09

the one?

00:15:12 --> 00:15:13

Have you seen the one who takes his

00:15:13 --> 00:15:16

his hawa, his caprice as his god?

00:15:17 --> 00:15:19

People worship themselves. They're called believers.

00:15:20 --> 00:15:22

You know the believer is. Right?

00:15:22 --> 00:15:24

How many believers do I have out here?

00:15:24 --> 00:15:26

Hopefully no one here is a believer. A

00:15:26 --> 00:15:28

follower of Justin Bieber, that's what he calls

00:15:28 --> 00:15:29

them. God complex.

00:15:30 --> 00:15:32

One of my teachers said, everyone has in

00:15:32 --> 00:15:33

their heart the seeds

00:15:33 --> 00:15:34

laying dormant

00:15:35 --> 00:15:36

ready to be watered

00:15:37 --> 00:15:39

if need be, ready to be watered. The

00:15:39 --> 00:15:42

claim of the firaoun, ana rabbukumu a'ala. I

00:15:42 --> 00:15:44

am your lord, the most high, laying dormant

00:15:44 --> 00:15:46

in the heart of every person.

00:15:47 --> 00:15:49

People worship money, Ben Franklin.

00:15:49 --> 00:15:52

People worship their aql. There's a good book

00:15:52 --> 00:15:55

recommendation. Here comes the first book recommendation. It's

00:15:55 --> 00:15:56

called God and the New Atheism

00:15:56 --> 00:15:59

by John Haught, h a u g h

00:15:59 --> 00:16:02

t, h a u g h t. He's

00:16:02 --> 00:16:03

a Jesuit.

00:16:03 --> 00:16:05

He's a Christian. He's a Catholic. Makes a

00:16:05 --> 00:16:07

good point. He's an atheist belief everything can

00:16:07 --> 00:16:10

be explained with one answer. He calls it

00:16:10 --> 00:16:10

explanatory

00:16:11 --> 00:16:11

monism.

00:16:12 --> 00:16:14

Right? All you need is the intellect. The

00:16:14 --> 00:16:15

intellect can answer everything.

00:16:16 --> 00:16:18

Just use your intellect. You can figure everything

00:16:18 --> 00:16:21

out. Very simplistic way. This is their method.

00:16:21 --> 00:16:24

Says, look, what if your mother is, boiling

00:16:24 --> 00:16:25

water one day and you walk into the

00:16:25 --> 00:16:27

kitchen. Say, what are you doing? She says,

00:16:27 --> 00:16:28

I'm boiling water.

00:16:28 --> 00:16:29

So that's great.

00:16:30 --> 00:16:31

But what are you doing?

00:16:32 --> 00:16:32

I'm,

00:16:33 --> 00:16:34

separating molecules.

00:16:35 --> 00:16:36

Beautiful.

00:16:37 --> 00:16:38

But what are you doing?

00:16:38 --> 00:16:39

I'm making tea. Why?

00:16:40 --> 00:16:42

For you. Why? Because I love you.

00:16:43 --> 00:16:45

Right? This is what you can't get from

00:16:45 --> 00:16:47

science. This is what you can't get from

00:16:47 --> 00:16:47

atheism.

00:16:48 --> 00:16:49

Why? Why the universe?

00:16:50 --> 00:16:51

It's interesting,

00:16:52 --> 00:16:54

William Chittick uses this in his book. He

00:16:54 --> 00:16:55

says, look. Scientists put them in front of

00:16:55 --> 00:16:57

the Mona Lisa. Tell them,

00:16:58 --> 00:17:01

tell me about this painting. So scientists will,

00:17:01 --> 00:17:03

you know, do radiocarbon 14 dating on the

00:17:03 --> 00:17:05

canvas. He'll say that this paint is from

00:17:05 --> 00:17:07

Florence from 15 85, whatever he's going to

00:17:07 --> 00:17:09

do. All this information, a lot of information.

00:17:09 --> 00:17:11

Great. But then put a child in front

00:17:11 --> 00:17:13

of that painting, and the child is thinking,

00:17:13 --> 00:17:15

what is the artist? What is what is

00:17:15 --> 00:17:17

the smile mean? What is the artist trying

00:17:17 --> 00:17:18

to tell me?

00:17:19 --> 00:17:21

Who has more insight into the mind of

00:17:21 --> 00:17:23

the painter, the scientist or the child? The

00:17:23 --> 00:17:25

child, because the child is asking the more

00:17:25 --> 00:17:27

profound question of why

00:17:28 --> 00:17:29

doctor Lawrence Krauss,

00:17:29 --> 00:17:30

atheist,

00:17:30 --> 00:17:33

cosmologist, Arizona State University, says we can date

00:17:33 --> 00:17:35

the universe to 4 decimal places, 13.7256

00:17:37 --> 00:17:39

1000000000 years. That's great. But why?

00:17:40 --> 00:17:41

Why the universe?

00:17:41 --> 00:17:43

This is something you get from revelation.

00:17:43 --> 00:17:45

This is something you get from scripture.

00:17:47 --> 00:17:48

Read Chris Hedges.

00:17:49 --> 00:17:51

3 more book recommendations. American Fascism,

00:17:52 --> 00:17:54

great book. Number 2, I don't believe in

00:17:54 --> 00:17:54

atheists.

00:17:55 --> 00:17:58

Number 3, when atheism becomes religion

00:17:59 --> 00:18:01

Here's a preview from Amazon. Hedges claims that

00:18:01 --> 00:18:04

those who have placed blind faith in the

00:18:04 --> 00:18:05

morally neutral disciplines,

00:18:06 --> 00:18:08

morally neutral disciplines

00:18:08 --> 00:18:10

of reason and science create idols in their

00:18:10 --> 00:18:13

own image, a sin for either side of

00:18:13 --> 00:18:16

the spectrum. He makes a case against religious

00:18:16 --> 00:18:17

and secular fundamentalism,

00:18:17 --> 00:18:19

which seeks to divide the world into those

00:18:19 --> 00:18:21

worthy of moral and intellectual

00:18:25 --> 00:18:26

eradicated.

00:18:26 --> 00:18:27

He,

00:18:27 --> 00:18:30

characterizes the new atheist as those who attack

00:18:30 --> 00:18:33

religion to advance the worst of global capitalism,

00:18:34 --> 00:18:34

intolerance,

00:18:35 --> 00:18:36

and imperial

00:18:36 --> 00:18:37

projects.

00:18:38 --> 00:18:41

Okay. And this leads me to my first

00:18:41 --> 00:18:41

argument

00:18:41 --> 00:18:44

to the existence of God. This is called

00:18:44 --> 00:18:46

the moral argument for the existence of God.

00:18:46 --> 00:18:49

Here's the thesis. In the absence of God,

00:18:49 --> 00:18:51

there would be no objective

00:18:51 --> 00:18:54

moral values, no higher moral authority.

00:18:54 --> 00:18:55

There would be sociocultural

00:18:56 --> 00:18:57

relativism.

00:18:58 --> 00:18:59

Right and wrong

00:18:59 --> 00:19:02

would be determined by a dominant group. There

00:19:02 --> 00:19:04

would be it would be totally subjective,

00:19:04 --> 00:19:06

and that is violent.

00:19:06 --> 00:19:08

If my society feels that our morals and

00:19:08 --> 00:19:09

values perpetuate

00:19:10 --> 00:19:12

our group, why should we consider

00:19:12 --> 00:19:14

your morals and values? Let me quote to

00:19:14 --> 00:19:17

you Richard Dawkins. Quote, there is no good

00:19:17 --> 00:19:18

nor evil.

00:19:19 --> 00:19:22

There is no good nor evil. We are

00:19:22 --> 00:19:24

machines to propagate DNA.

00:19:25 --> 00:19:27

On atheism, you cannot be immoral.

00:19:28 --> 00:19:30

You cannot be immoral.

00:19:30 --> 00:19:33

There is no real with a capital r,

00:19:33 --> 00:19:35

right or wrong, just a societal construct.

00:19:36 --> 00:19:37

Science can't prove morality.

00:19:38 --> 00:19:40

You can't prove to me that murder is

00:19:40 --> 00:19:42

wrong through the scientific method. You can't prove

00:19:42 --> 00:19:45

morality. The religion of scientism, if you wanna

00:19:45 --> 00:19:47

call it that, where the intellect is worshiped

00:19:47 --> 00:19:50

cannot prove certain things. Here's Hakalache. Thank you

00:19:50 --> 00:19:51

very much.

00:19:52 --> 00:19:52

Like morality.

00:19:53 --> 00:19:56

Science can't prove metaphysical events. Can science prove

00:19:56 --> 00:19:58

that Washington crossed the Delaware? No. Not through

00:19:58 --> 00:19:59

the scientific method.

00:20:00 --> 00:20:02

Why? Because you can't reproduce that event. It's

00:20:02 --> 00:20:05

in the past. Science can't prove love, emotions.

00:20:05 --> 00:20:07

Science can't prove math.

00:20:08 --> 00:20:11

It presupposes math. If you say science proves

00:20:11 --> 00:20:12

math, then you argue in a circle.

00:20:13 --> 00:20:15

Science doesn't know what consciousness is. What is

00:20:15 --> 00:20:16

consciousness?

00:20:17 --> 00:20:19

Chemicals mixing in your brain. But what is

00:20:19 --> 00:20:22

memory? What is thought? What is what is

00:20:22 --> 00:20:22

imagination?

00:20:23 --> 00:20:25

There are no answer for these things. These

00:20:25 --> 00:20:27

are metaphysical. Science can't prove everything, so we

00:20:27 --> 00:20:30

have to move past explanatory monism.

00:20:30 --> 00:20:32

Science cannot give us morality.

00:20:33 --> 00:20:34

It is fundamentally

00:20:34 --> 00:20:37

non moral. I'm not saying atheists are immoral.

00:20:38 --> 00:20:39

Don't get the wrong idea. There are many

00:20:39 --> 00:20:41

atheists that are very, very moral, but there's

00:20:41 --> 00:20:44

nothing in science that compels anyone

00:20:44 --> 00:20:46

to be moral. Let me say it again.

00:20:46 --> 00:20:48

There is nothing in science

00:20:49 --> 00:20:50

that compels anyone

00:20:51 --> 00:20:52

to be moral.

00:20:53 --> 00:20:56

You can't extract charity, and justice, and selflessness,

00:20:57 --> 00:20:59

and compassion from a double helix,

00:20:59 --> 00:21:01

from a chromosome, from a test tube.

00:21:03 --> 00:21:05

Those things are extracted

00:21:06 --> 00:21:07

from scripture. On atheism,

00:21:08 --> 00:21:09

we're all just animals.

00:21:10 --> 00:21:12

A slightly more evolved primate,

00:21:13 --> 00:21:14

second cousin to the chimp.

00:21:15 --> 00:21:18

Animals don't have moral duties, so why should

00:21:18 --> 00:21:18

we?

00:21:19 --> 00:21:21

Most atheists would actually concede that we have

00:21:21 --> 00:21:23

moral duties. If you're sitting on a beach

00:21:23 --> 00:21:25

and there's a kid drowning, it's your moral

00:21:25 --> 00:21:25

obligation

00:21:26 --> 00:21:28

to try to save that kid. But why?

00:21:28 --> 00:21:30

Why put yourself in harm's way? Did we

00:21:30 --> 00:21:32

evolve to put ourselves in harm's

00:21:32 --> 00:21:35

way? Where does this altruism come from? Show

00:21:35 --> 00:21:36

me the gene.

00:21:37 --> 00:21:38

Speaking of evolution,

00:21:39 --> 00:21:42

to go from a primeval ape to a

00:21:42 --> 00:21:42

human being

00:21:43 --> 00:21:44

takes trillions

00:21:44 --> 00:21:46

of transitional forms,

00:21:47 --> 00:21:48

trillions of mutations

00:21:48 --> 00:21:50

and transitional forms to go from a dinosaur

00:21:51 --> 00:21:53

to a bird, a whale to a cow.

00:21:54 --> 00:21:55

Right? Trillions.

00:21:55 --> 00:21:57

It's interesting. Darwin in the origin of species

00:21:57 --> 00:21:59

in 18/63 says we're going to find them

00:21:59 --> 00:22:01

eventually. We're gonna dig up the earth. We're

00:22:01 --> 00:22:04

gonna find all these trillions of transitional forms

00:22:04 --> 00:22:07

from ape to human being. What have we

00:22:07 --> 00:22:10

found? What does the fossil record show? Trillions?

00:22:10 --> 00:22:12

No. Billions? No. 1,000,000?

00:22:12 --> 00:22:15

Yeah? No. 1,000? No. 100?

00:22:16 --> 00:22:18

Come on. 100? No.

00:22:18 --> 00:22:19

A dozen?

00:22:19 --> 00:22:20

No.

00:22:21 --> 00:22:22

6 or 7? Maybe.

00:22:23 --> 00:22:24

And they're probably

00:22:24 --> 00:22:26

extinct apes that they say, oh, these are

00:22:26 --> 00:22:28

the missing these are the trillions of transitional

00:22:28 --> 00:22:29

forms.

00:22:29 --> 00:22:31

Okay. Interesting.

00:22:31 --> 00:22:34

And here's something more interesting called Darwin's doubt.

00:22:34 --> 00:22:36

Darwin actually said, if I believe that my

00:22:36 --> 00:22:38

brain actually came from monkeys, why should I

00:22:38 --> 00:22:40

even trust my brain in the 1st place?

00:22:41 --> 00:22:42

Why should I trust my intellect?

00:22:43 --> 00:22:44

How do I know that in a 1000

00:22:44 --> 00:22:47

years, my ancestors aren't gonna look

00:22:49 --> 00:22:49

back at me and say, look how stupid

00:22:49 --> 00:22:51

those homosapiens were in 2014. Look what they

00:22:51 --> 00:22:52

thought. Just like we look at apes today

00:22:52 --> 00:22:54

in the zoo who are taking fleas out

00:22:54 --> 00:22:56

of their heads and flinging their feces at

00:22:56 --> 00:22:58

the window, that's how they're gonna be looking

00:22:58 --> 00:22:59

at us.

00:22:59 --> 00:23:01

Right? Why should I even trust my intellect

00:23:01 --> 00:23:03

if it came from a monkey?

00:23:05 --> 00:23:08

And they say, well, 98% of our DNA

00:23:08 --> 00:23:09

is the same as a chimpanzee.

00:23:09 --> 00:23:10

We have 98%

00:23:11 --> 00:23:14

identical DNA. Well, there's a 2% difference. And

00:23:14 --> 00:23:17

in that 2%, there's something called intellectus. There's

00:23:17 --> 00:23:19

something called intellect. This is our differentia

00:23:19 --> 00:23:21

according to Aristotle. This is what makes us

00:23:21 --> 00:23:23

different. This is the meaning of according

00:23:25 --> 00:23:28

to Imam Abuhamad Al Ghazali that God created

00:23:28 --> 00:23:31

man in his own image, meaning with intellect.

00:23:31 --> 00:23:32

This is what makes us different. Not our

00:23:32 --> 00:23:34

necessary not necessarily our physical bodies.

00:23:35 --> 00:23:37

An eagle can spot a fish underwater. I

00:23:37 --> 00:23:38

can't do that. Put me in a room

00:23:38 --> 00:23:40

with a gorilla, I'm done.

00:23:40 --> 00:23:42

But I wanna see a chimpanzee play a

00:23:42 --> 00:23:43

violin,

00:23:43 --> 00:23:44

build a skyscraper,

00:23:45 --> 00:23:45

do some trigonometry,

00:23:47 --> 00:23:49

but it's not all about the intellect.

00:23:50 --> 00:23:52

It's about being a moral person, an ethical

00:23:52 --> 00:23:53

person.

00:23:58 --> 00:24:01

I was only sent to perfect your character.

00:24:03 --> 00:24:05

Verily, verily, you dominate

00:24:05 --> 00:24:06

magnificent

00:24:06 --> 00:24:08

character. This is a true human being. This

00:24:08 --> 00:24:10

is a civilized human being.

00:24:11 --> 00:24:13

Good and evil has no referent

00:24:13 --> 00:24:15

if God doesn't exist

00:24:15 --> 00:24:18

unless we redefine good and say that it's

00:24:18 --> 00:24:20

something that makes your life more pleasurable.

00:24:21 --> 00:24:23

That's what good is. And, of course, this

00:24:23 --> 00:24:25

is dangerous. Your pleasure might be somebody's torture.

00:24:26 --> 00:24:28

Right? What if you take pleasure from killing

00:24:28 --> 00:24:30

children and bearing them in your backyard?

00:24:30 --> 00:24:31

On atheism,

00:24:31 --> 00:24:32

that's not immoral

00:24:33 --> 00:24:34

because atheism,

00:24:34 --> 00:24:36

science, does not deal with morality.

00:24:36 --> 00:24:39

That's not immoral. That's not wrong. That's just

00:24:39 --> 00:24:42

not socially acceptable, like breaking wind in public.

00:24:43 --> 00:24:45

But what if it was socially acceptable? Not

00:24:45 --> 00:24:47

breaking wind in public. Killing children and bearing

00:24:47 --> 00:24:49

them. What if it was socially acceptable? On

00:24:49 --> 00:24:50

what grounds

00:24:50 --> 00:24:52

does Richard Dawkins

00:24:52 --> 00:24:53

condemn child exploitation

00:24:54 --> 00:24:57

or * if that society finds it acceptable

00:24:58 --> 00:25:00

and conducive to to their perpetuation?

00:25:00 --> 00:25:01

On what

00:25:02 --> 00:25:04

grounds can you say this is morally wrong?

00:25:06 --> 00:25:07

It's revelation

00:25:08 --> 00:25:10

that gives us the 10 commandments,

00:25:10 --> 00:25:12

the Noahidek laws, moral imperatives,

00:25:13 --> 00:25:16

Al Ma'aruf. Al Ma'aruf means things that are

00:25:16 --> 00:25:18

known. Whether you believe they come from revelation

00:25:18 --> 00:25:21

directly or whether they're infused, to use Aquinas'

00:25:21 --> 00:25:24

term, upon our very souls. We just know

00:25:24 --> 00:25:26

them. They're on our souls, something the atheist

00:25:26 --> 00:25:29

denies the existence of. We have objective moral

00:25:29 --> 00:25:30

values.

00:25:30 --> 00:25:34

Don't murder. Don't steal. Don't commit adultery. Respect

00:25:34 --> 00:25:35

your parents.

00:25:35 --> 00:25:36

Don't oppress.

00:25:37 --> 00:25:38

Speak the truth.

00:25:39 --> 00:25:41

Let's go back to ancient Athens where pederasty

00:25:41 --> 00:25:42

was commonplace.

00:25:43 --> 00:25:44

If you don't know what it is, look

00:25:44 --> 00:25:44

it up. Socrates

00:25:46 --> 00:25:48

walked into the gymnasium. You know what gymnasium

00:25:48 --> 00:25:50

means in Greek? A place of naked boys.

00:25:51 --> 00:25:53

And he bragged. I walked in, they were

00:25:53 --> 00:25:55

wrestling, they were oiled up. I wasn't even

00:25:55 --> 00:25:55

aroused,

00:25:56 --> 00:25:58

is what he says. This is ethos for

00:25:58 --> 00:25:59

the ancient

00:26:00 --> 00:26:01

Athenians.

00:26:01 --> 00:26:03

Right? This is their ethics. This is their

00:26:03 --> 00:26:03

culture.

00:26:04 --> 00:26:06

Simply what the majority was doing. But in

00:26:06 --> 00:26:07

Sparta,

00:26:07 --> 00:26:09

another Greek city state, if you do that,

00:26:09 --> 00:26:11

they're going to kill you. That's a capital

00:26:11 --> 00:26:12

offense.

00:26:12 --> 00:26:14

If a Jew walked into Athens at that

00:26:14 --> 00:26:16

time, a Jew, he could condemn it because

00:26:16 --> 00:26:17

he has moral,

00:26:18 --> 00:26:19

principled

00:26:20 --> 00:26:22

objective morality, because he has a scripture. But

00:26:22 --> 00:26:25

an atheist could say, well, that's their culture.

00:26:25 --> 00:26:26

They * children.

00:26:26 --> 00:26:28

That's their culture. Or he can say, no.

00:26:28 --> 00:26:30

This is wrong. And then we press the

00:26:30 --> 00:26:33

atheist. How is it wrong? It's just wrong.

00:26:34 --> 00:26:34

Why?

00:26:35 --> 00:26:38

Who told you that? It's just wrong. Why?

00:26:38 --> 00:26:40

Show me the gene. Show me the test

00:26:40 --> 00:26:41

tube.

00:26:42 --> 00:26:45

Where does he get his morality from? Not

00:26:45 --> 00:26:47

from a test tube. You say, you know,

00:26:47 --> 00:26:48

we have the problem of evil.

00:26:49 --> 00:26:51

Theists, believers in God, they have the problem

00:26:51 --> 00:26:54

of evil, theodicy. Atheists have the problem of

00:26:54 --> 00:26:54

good.

00:26:55 --> 00:26:57

This is what William Dembski calls it, the

00:26:57 --> 00:26:58

problem of

00:26:59 --> 00:27:00

good. Because Dawkins says,

00:27:01 --> 00:27:03

every single human interaction is because they want

00:27:03 --> 00:27:04

to prolong their species

00:27:05 --> 00:27:07

or they want reciprocal advantage.

00:27:07 --> 00:27:09

I scratch your back, you're gonna scratch mine

00:27:09 --> 00:27:10

because at the end of the day, we're

00:27:10 --> 00:27:13

all apes. Direct quote from Richard Dawkins,

00:27:14 --> 00:27:15

Planet of the

00:27:15 --> 00:27:16

apes. Right?

00:27:16 --> 00:27:19

So give you a simple example. Why would

00:27:19 --> 00:27:21

I offer my seat to an old woman

00:27:21 --> 00:27:21

on

00:27:22 --> 00:27:22

the train?

00:27:23 --> 00:27:25

Do I wanna prolong my species?

00:27:25 --> 00:27:27

Do I want her to tip me or

00:27:27 --> 00:27:29

something? Give me a give me a dollar.

00:27:30 --> 00:27:31

Do I want something from her? Take advantage

00:27:31 --> 00:27:34

of her? No. Why would I give blood

00:27:34 --> 00:27:34

to people

00:27:35 --> 00:27:37

and no one's around to see it? Just

00:27:37 --> 00:27:39

anonymous. I I donate blood. Why would I

00:27:39 --> 00:27:40

do that? Is this how I evolve? Am

00:27:40 --> 00:27:41

I trying

00:27:41 --> 00:27:43

to perpetuate my species?

00:27:43 --> 00:27:44

Am I trying to,

00:27:45 --> 00:27:47

get some sort of mutual advantage from somebody?

00:27:47 --> 00:27:49

That's why mother Teresa is an atheistic moral

00:27:49 --> 00:27:50

enigma

00:27:51 --> 00:27:53

for the atheist, hugging lepers.

00:27:53 --> 00:27:56

Right? A model of sacrifice, charity, and altruism.

00:27:56 --> 00:27:57

And that's why they went after her. That's

00:27:57 --> 00:27:59

why Hitchens has this book that he says,

00:27:59 --> 00:28:01

she was all about money. He calls it

00:28:01 --> 00:28:04

with apologies, the *. That's the name

00:28:04 --> 00:28:06

of his book about mother Teresa. She was

00:28:06 --> 00:28:09

all about money because she's an enigma, someone

00:28:09 --> 00:28:10

who's selfless.

00:28:10 --> 00:28:12

That goes against what we've been teaching. Why

00:28:12 --> 00:28:14

would someone evolve to be like that?

00:28:15 --> 00:28:16

Very strange.

00:28:17 --> 00:28:19

So that's the moral argument. Let that one

00:28:19 --> 00:28:21

marinate for a little bit. Let's move to

00:28:21 --> 00:28:23

another argument. It's called the cosmological

00:28:24 --> 00:28:24

argument.

00:28:25 --> 00:28:27

This is an argument that's espoused by Abuhamad

00:28:27 --> 00:28:30

Al Ghazali in Tahafat al Falasifa.

00:28:30 --> 00:28:33

It's advocated by William Lane Craig, a modern

00:28:33 --> 00:28:35

proponent. He wrote a book called the Kalam

00:28:35 --> 00:28:38

Cosmological Argument. It's another book I recommend for

00:28:38 --> 00:28:39

you. Kalam Cosmological

00:28:41 --> 00:28:43

argument. So here's the argument. Premise number 1,

00:28:44 --> 00:28:46

whatever begins to exist has a cause.

00:28:47 --> 00:28:50

Premise number 2, the universe began to exist.

00:28:51 --> 00:28:53

Therefore, the universe has a cause. Now this

00:28:53 --> 00:28:56

is not strictly theological, but has theological implications.

00:28:56 --> 00:28:59

I'll say it again. Premise number 1, whatever

00:28:59 --> 00:29:01

begins to exist as a cause. Premise number

00:29:01 --> 00:29:04

2, the universe began to exist.

00:29:04 --> 00:29:06

Premise number 3, the universe has a cause.

00:29:07 --> 00:29:09

Right? What can cause a universe?

00:29:09 --> 00:29:11

Now there's a rule in classical metaphysics,

00:29:11 --> 00:29:15

ex nihilo nihil fit, which means from nothing

00:29:16 --> 00:29:16

comes nothing.

00:29:17 --> 00:29:18

From nothing

00:29:18 --> 00:29:21

comes nothing. Right? Now most atheists, whether they're

00:29:21 --> 00:29:22

cosmologists or physicists

00:29:23 --> 00:29:23

or biologists,

00:29:24 --> 00:29:26

like Richard Dawkins, Lawrence Krauss,

00:29:26 --> 00:29:27

Stephen Hawking,

00:29:28 --> 00:29:30

Quentin Smith, Daniel Dennett, Roger Penrose,

00:29:31 --> 00:29:33

they say that the universe, the cosmos,

00:29:34 --> 00:29:36

came from nothing. This is true. We believe

00:29:36 --> 00:29:37

in creation

00:29:39 --> 00:29:43

from nothing. Allah Subhanahu Wa Ta'ala created from

00:29:43 --> 00:29:45

nothing. God caused it, but they say it's

00:29:45 --> 00:29:46

uncaused

00:29:47 --> 00:29:47

that the universe

00:29:48 --> 00:29:50

is uncaused from nothing, unprovoked.

00:29:51 --> 00:29:52

It popped into existence

00:29:53 --> 00:29:54

from literary nowhere.

00:29:55 --> 00:29:56

From nowhere,

00:29:57 --> 00:29:57

uncaused.

00:29:58 --> 00:30:01

Quentin Smith, University of Western Michigan,

00:30:03 --> 00:30:04

he says, he's an atheist.

00:30:05 --> 00:30:07

The universe came from nothing,

00:30:08 --> 00:30:09

by nothing,

00:30:09 --> 00:30:10

for nothing.

00:30:11 --> 00:30:13

Let's say it again. The universe came from

00:30:13 --> 00:30:14

nothing,

00:30:14 --> 00:30:15

by nothing,

00:30:16 --> 00:30:17

for nothing.

00:30:17 --> 00:30:19

That's a metaphysical claim.

00:30:20 --> 00:30:22

That's a metaphysical claim. That's not a naturalist

00:30:23 --> 00:30:26

claim. That's a metaphysical claim. Daniel Dennett, he

00:30:26 --> 00:30:28

said, it's like the universe picked itself up

00:30:28 --> 00:30:29

by its bootstraps.

00:30:30 --> 00:30:32

Can you pick yourself up by your bootstraps?

00:30:33 --> 00:30:35

If you did that, I would say this

00:30:35 --> 00:30:35

it's.

00:30:36 --> 00:30:38

This is a miracle. This is a break

00:30:38 --> 00:30:40

of natural law. It's a miracle. It's a

00:30:40 --> 00:30:41

metaphysical claim.

00:30:42 --> 00:30:42

Right?

00:30:43 --> 00:30:46

Very interesting. How can something come from nothing

00:30:46 --> 00:30:46

uncaused?

00:30:47 --> 00:30:48

Is that science?

00:30:48 --> 00:30:50

Theist Frank Turek, he said I he wrote

00:30:50 --> 00:30:52

a book called I don't have enough faith

00:30:53 --> 00:30:54

to be an Atheist.

00:30:54 --> 00:30:57

Believing that something can come from nothing is

00:30:57 --> 00:30:58

worse than magic,

00:30:59 --> 00:31:01

except pull a rabbit out of my hat.

00:31:01 --> 00:31:04

Right? That's going from something to something.

00:31:05 --> 00:31:06

But to take a universe

00:31:07 --> 00:31:08

out of nothing

00:31:09 --> 00:31:09

is a big

00:31:10 --> 00:31:11

supernatural metaphysical

00:31:12 --> 00:31:15

claim. Stephen Hawking says, the universe can spontaneously

00:31:15 --> 00:31:16

create itself

00:31:16 --> 00:31:17

out of nothing.

00:31:18 --> 00:31:19

That's not naturalism.

00:31:20 --> 00:31:23

That's a supra rational statement. That's a religious

00:31:23 --> 00:31:23

statement.

00:31:24 --> 00:31:25

What is nothing?

00:31:26 --> 00:31:29

Nothing is what stones dream about.

00:31:29 --> 00:31:30

This is Aristotle.

00:31:30 --> 00:31:32

What do stones dream about?

00:31:33 --> 00:31:33

Nothing.

00:31:34 --> 00:31:37

That's nothing. Not simply empty space. You know,

00:31:37 --> 00:31:38

I do this trick with my kids. I

00:31:38 --> 00:31:40

say, is there anything in my hands?

00:31:42 --> 00:31:44

They say, no, and then I go, oh,

00:31:45 --> 00:31:47

there's something there. Right?

00:31:47 --> 00:31:49

But even if I go like this,

00:31:50 --> 00:31:52

there's nothing there. But is there really nothing

00:31:52 --> 00:31:54

there? You know that show, let's make a

00:31:54 --> 00:31:55

deal? Would you like door number 1 or

00:31:55 --> 00:31:57

door number 2? Door number 1, they open

00:31:57 --> 00:31:58

it. Oh, it's nothing.

00:31:59 --> 00:32:00

Is that what I'm talking about when I

00:32:00 --> 00:32:01

say nothing?

00:32:01 --> 00:32:05

No. Nothing is the absolute absence of being.

00:32:06 --> 00:32:06

Right?

00:32:07 --> 00:32:08

So

00:32:08 --> 00:32:10

Stephen Hawking says this. This is what he

00:32:10 --> 00:32:11

used to say. He says at the subatomic

00:32:12 --> 00:32:13

level,

00:32:13 --> 00:32:15

the subatomic level,

00:32:15 --> 00:32:16

in the quantum vacuum

00:32:17 --> 00:32:20

Right? Quantum physics. Nobody really understands quantum physics.

00:32:20 --> 00:32:22

In the quantum vacuum,

00:32:22 --> 00:32:23

you have a proton

00:32:24 --> 00:32:26

that comes in and out of existence,

00:32:26 --> 00:32:28

and he says this is something from nothing.

00:32:29 --> 00:32:31

A proton coming in and out of existence.

00:32:31 --> 00:32:33

The light quantum, the photon.

00:32:33 --> 00:32:36

Right? The problem with this is that the

00:32:36 --> 00:32:38

quantum vacuum is certainly not nothing.

00:32:39 --> 00:32:40

It is a sea of fluctuating

00:32:41 --> 00:32:43

energy. It's highly volatile.

00:32:43 --> 00:32:44

It's very unstable.

00:32:45 --> 00:32:47

Now the latest from Hawking is this.

00:32:48 --> 00:32:51

He says if you extrapolate the universe backwards,

00:32:51 --> 00:32:53

right, because the universe is expanding

00:32:54 --> 00:32:54

isotropically.

00:32:55 --> 00:32:56

It's expanding evenly

00:32:57 --> 00:32:57

isotropically.

00:32:58 --> 00:32:59

We know this from,

00:33:00 --> 00:33:01

recent discoveries, 1929,

00:33:02 --> 00:33:05

the redshift of of galaxies called Hubble's law.

00:33:06 --> 00:33:08

Right? That universes are running away from each

00:33:08 --> 00:33:09

other. If they were coming closer, it would

00:33:09 --> 00:33:12

be blue, but it's red on the spectrum,

00:33:12 --> 00:33:14

right, according to the Doppler effect.

00:33:14 --> 00:33:17

Microwave background radiation was discovered in 1965

00:33:18 --> 00:33:20

by Penzias and Wilson, the afterglow of the

00:33:20 --> 00:33:22

big bang. So this is called the Hartle

00:33:22 --> 00:33:25

Hawking standard model. Sometimes it's called the Freedman

00:33:25 --> 00:33:26

Lemontre

00:33:26 --> 00:33:28

standard model, big bang cosmology.

00:33:29 --> 00:33:31

Right? So Stephen Hawking is saying, if you

00:33:31 --> 00:33:32

extrapolate the universe backwards,

00:33:33 --> 00:33:33

backwards,

00:33:34 --> 00:33:36

you come to a point of singularity.

00:33:37 --> 00:33:40

Okay? No problem. Point of singularity. But then

00:33:40 --> 00:33:41

he says, what is this point of singularity?

00:33:42 --> 00:33:43

It is an infinitesimally

00:33:44 --> 00:33:45

small black hole.

00:33:46 --> 00:33:47

A small infinitesimally

00:33:47 --> 00:33:48

small

00:33:48 --> 00:33:50

black hole. You see, this is how he

00:33:50 --> 00:33:52

sidesteps infinite regression.

00:33:53 --> 00:33:55

Because in a black hole, there's no time.

00:33:56 --> 00:33:58

There's no time. You know, infinite regression. What

00:33:58 --> 00:34:01

came first? The chicken or the egg? The

00:34:01 --> 00:34:03

egg. Would a chicken lay the egg? The

00:34:03 --> 00:34:05

chicken. The chicken came out of an egg.

00:34:05 --> 00:34:07

An egg, but the chicken laid an egg.

00:34:08 --> 00:34:08

I don't know.

00:34:09 --> 00:34:11

Right? How do you get out of infinite

00:34:11 --> 00:34:11

regression?

00:34:13 --> 00:34:15

No time in this black hole. The problem

00:34:15 --> 00:34:17

with this is that a black hole is

00:34:17 --> 00:34:19

the resulting state

00:34:19 --> 00:34:20

of a solar explosion.

00:34:21 --> 00:34:22

It's not an initial condition.

00:34:23 --> 00:34:24

It is matter,

00:34:25 --> 00:34:27

and matter requires motion,

00:34:27 --> 00:34:28

and motion requires

00:34:29 --> 00:34:29

time.

00:34:30 --> 00:34:32

So we might ask, what is before the

00:34:32 --> 00:34:34

black hole? The black hole is certainly not

00:34:34 --> 00:34:37

nothing. It is something. Where did the singularity

00:34:37 --> 00:34:38

come from?

00:34:38 --> 00:34:38

Now,

00:34:39 --> 00:34:41

Lawrence Krauss, he wrote a book called A

00:34:41 --> 00:34:44

Universe Out of Nothing, Arizona State, 4 more

00:34:44 --> 00:34:45

cosmologists, atheists.

00:34:46 --> 00:34:48

He says, like I said, the universe is

00:34:48 --> 00:34:48

13.725,600,000,000

00:34:50 --> 00:34:53

years old. This nexus known as space time,

00:34:53 --> 00:34:55

the space time continuum,

00:34:55 --> 00:34:57

It came into being at the Big Bang.

00:34:57 --> 00:35:00

In fact, space time and matter came into

00:35:00 --> 00:35:02

being. Right? This is called cosmogenesis.

00:35:03 --> 00:35:04

But how did it do it?

00:35:05 --> 00:35:06

By itself.

00:35:07 --> 00:35:09

It created itself.

00:35:10 --> 00:35:11

This is a faith claim.

00:35:12 --> 00:35:13

This is a metaphysical claim.

00:35:14 --> 00:35:16

What if I told you I created myself?

00:35:17 --> 00:35:20

I'm making a supernatural claim about myself. This

00:35:20 --> 00:35:21

is what they're saying about the universe. You

00:35:21 --> 00:35:23

see, the only way to avoid

00:35:24 --> 00:35:25

infinite regress

00:35:25 --> 00:35:26

is to go metaphysical,

00:35:27 --> 00:35:28

is to go supernatural,

00:35:29 --> 00:35:30

is to ultimately go theological.

00:35:31 --> 00:35:33

So here's my conclusions about the cosmological argument.

00:35:34 --> 00:35:37

Only a non contingent being. In other words,

00:35:37 --> 00:35:39

one who is not subject to causality.

00:35:39 --> 00:35:42

One who is not subject to infinite regress

00:35:42 --> 00:35:43

because he is eternal.

00:35:44 --> 00:35:46

Also, the one who is necessarily

00:35:47 --> 00:35:47

spaceless,

00:35:48 --> 00:35:51

timeless and immaterial because he created space, time

00:35:51 --> 00:35:54

and matter. He's also extremely powerful and extremely

00:35:54 --> 00:35:57

intelligent. He created a universe, can bring a

00:35:57 --> 00:35:59

universe into being

00:35:59 --> 00:36:00

from nothing.

00:36:01 --> 00:36:03

But then they'll say, well, who caused God?

00:36:03 --> 00:36:05

Who caused God? Right?

00:36:05 --> 00:36:08

It's God's very nature to be pre eternal.

00:36:09 --> 00:36:12

Remember the first premise? Whatever begins to exist

00:36:12 --> 00:36:12

has a cause.

00:36:13 --> 00:36:14

God never began to exist.

00:36:15 --> 00:36:17

If we start asking that question, then we

00:36:17 --> 00:36:20

question the very existence of the universe.

00:36:20 --> 00:36:21

Why?

00:36:21 --> 00:36:23

Let's say I'm standing in the line and

00:36:23 --> 00:36:25

there's a brother in front of me And

00:36:25 --> 00:36:26

I tell the brother, I really wanna give

00:36:26 --> 00:36:28

you a hug. And the brother says, ask

00:36:28 --> 00:36:30

the guy behind you.

00:36:30 --> 00:36:31

So, hey, can I give him a hug?

00:36:32 --> 00:36:34

He says, ask the guy behind me.

00:36:34 --> 00:36:36

Hey. Can I give him a hug? He

00:36:36 --> 00:36:38

says, ask the guy behind me.

00:36:38 --> 00:36:40

Hey. Can I give him a hug? Ask

00:36:40 --> 00:36:42

the guy behind me. And this goes on

00:36:42 --> 00:36:43

ad infinitum.

00:36:44 --> 00:36:45

Right? Ad infinitum.

00:36:46 --> 00:36:48

Me giving the guy a hug represents the

00:36:48 --> 00:36:49

big bang,

00:36:50 --> 00:36:51

the universe. Will I ever give him a

00:36:51 --> 00:36:52

hug?

00:36:53 --> 00:36:53

No.

00:36:53 --> 00:36:55

Because you cannot traverse

00:36:55 --> 00:36:56

an actual infinitude.

00:36:57 --> 00:36:59

You cannot traverse

00:36:59 --> 00:37:00

an actual infinitude.

00:37:01 --> 00:37:03

If you ask a question, who created God?

00:37:04 --> 00:37:06

Then you haven't solved infinite regression.

00:37:06 --> 00:37:09

What is an actual infinitude? In mathematics,

00:37:09 --> 00:37:10

it's represented

00:37:11 --> 00:37:12

by the Hebrew Aleph.

00:37:13 --> 00:37:14

The Hebrew Aleph.

00:37:15 --> 00:37:17

What is an actual infinitude?

00:37:17 --> 00:37:18

A number that transcends

00:37:19 --> 00:37:20

and contains

00:37:20 --> 00:37:23

all natural numbers and cannot be increased to

00:37:23 --> 00:37:24

y by 1.

00:37:25 --> 00:37:28

An actual infinitude cannot be found in nature.

00:37:28 --> 00:37:30

And Abu Yusuf al Kindi has a certain

00:37:30 --> 00:37:33

analogy he uses, Zeno has 1, Zeno's paradox,

00:37:34 --> 00:37:35

Achilles and the tortoise,

00:37:35 --> 00:37:36

Hilbert's hotel.

00:37:37 --> 00:37:37

Mathematicians

00:37:38 --> 00:37:38

have different,

00:37:39 --> 00:37:41

analogies they use to demonstrate the impossibility

00:37:42 --> 00:37:44

of having an actual infinitude

00:37:44 --> 00:37:45

in nature.

00:37:47 --> 00:37:49

We have a theoretical infinitude also, which is

00:37:49 --> 00:37:50

the lazy 8.

00:37:51 --> 00:37:51

Right?

00:37:52 --> 00:37:53

A theoretical infinitude

00:37:54 --> 00:37:55

can be traversed

00:37:56 --> 00:37:57

within finite space.

00:37:58 --> 00:38:00

We do it all the time.

00:38:01 --> 00:38:03

I'll say it again. A theoretical infinitude

00:38:03 --> 00:38:06

can be traversed within finite space. My hand

00:38:06 --> 00:38:08

is above the table. How many times can

00:38:08 --> 00:38:10

I cut this distance in half?

00:38:11 --> 00:38:15

In theory, an infinite number of times. Half

00:38:15 --> 00:38:17

half half half. Will I ever get to

00:38:17 --> 00:38:18

an actual infinitude?

00:38:19 --> 00:38:21

No. I won't go get to an actual

00:38:21 --> 00:38:23

infinitude because you can never get to an

00:38:23 --> 00:38:24

actual infinitude

00:38:24 --> 00:38:25

by adding,

00:38:26 --> 00:38:29

successive numbers together, finite numbers together.

00:38:30 --> 00:38:32

So to ask this question, who caused God,

00:38:32 --> 00:38:34

another God? Who caused him, another God? Who

00:38:34 --> 00:38:36

caused him, Another God. This doesn't get us

00:38:36 --> 00:38:39

past infinite regression because we have a universe.

00:38:40 --> 00:38:42

An actual infinitude cannot be traversed.

00:38:43 --> 00:38:43

Right?

00:38:46 --> 00:38:49

So if it's if the universe is eternal

00:38:49 --> 00:38:51

than in the past, with gods creating gods

00:38:51 --> 00:38:54

creating gods and then the universe, How do

00:38:54 --> 00:38:55

we get to today?

00:38:55 --> 00:38:58

Because we can't traverse an actual infinitude

00:38:58 --> 00:39:00

and get to today, but we are here

00:39:00 --> 00:39:02

today. So infinite regression

00:39:02 --> 00:39:05

dies at the door of the eternal.

00:39:05 --> 00:39:07

This is the only way

00:39:08 --> 00:39:10

one can deal with infinite regression.

00:39:10 --> 00:39:11

Is a supernatural

00:39:12 --> 00:39:12

postulation,

00:39:13 --> 00:39:14

metaphysical answer.

00:39:16 --> 00:39:18

Interestingly, Allah Subhanahu Wa Ta'ala, the verses in

00:39:18 --> 00:39:21

the Quran in which Allah Subhanahu Wa Ta'ala

00:39:21 --> 00:39:24

is described as fatiru samawati wal'ard. Fatara means

00:39:24 --> 00:39:27

to split apart, to break something apart.

00:39:27 --> 00:39:28

Badiursamawati

00:39:29 --> 00:39:29

wal ard Badah

00:39:31 --> 00:39:34

means to originate something, the primal cause of

00:39:34 --> 00:39:36

something. Allah Subhanahu Wa Ta'ala is the primal

00:39:36 --> 00:39:39

cause. God created the universe out of nothing.

00:39:45 --> 00:39:47

That is your lord. There is no god,

00:39:47 --> 00:39:49

but he. He's your creator of everything,

00:39:50 --> 00:39:53

space, time, matter, energy, all of these created

00:39:53 --> 00:39:55

by Allah Subhanahu Wa Ta'ala.

00:39:57 --> 00:39:58

Okay.

00:39:58 --> 00:39:59

Last argument.

00:40:00 --> 00:40:02

It's called the teleological argument, and then we'll

00:40:03 --> 00:40:04

open it up for questions and comments in

00:40:04 --> 00:40:06

short law. So this argument has,

00:40:09 --> 00:40:11

it was used by Aristotle and Plato, the

00:40:11 --> 00:40:12

teleological

00:40:12 --> 00:40:14

argument. It's the most challenging according to Hitchens

00:40:14 --> 00:40:15

for the atheists.

00:40:16 --> 00:40:18

There's 2 versions of it. The first version

00:40:18 --> 00:40:21

is the traditional argument, which argues for biological

00:40:22 --> 00:40:22

complexity.

00:40:23 --> 00:40:24

Look at the human eye, look at the

00:40:24 --> 00:40:26

human brain, look at the systems within the

00:40:26 --> 00:40:27

human being.

00:40:28 --> 00:40:30

You know, architects looked at the,

00:40:31 --> 00:40:32

at insects when they wanted to build the

00:40:32 --> 00:40:33

Eiffel Tower.

00:40:34 --> 00:40:36

People looked at the wings of birds when

00:40:36 --> 00:40:37

they wanted to build airplanes.

00:40:38 --> 00:40:41

Anthony Flew, who was 50 years an atheist

00:40:42 --> 00:40:43

at Cambridge University,

00:40:44 --> 00:40:46

suddenly came to believe in God after 50

00:40:46 --> 00:40:49

years. He debated CS Lewis, and suddenly he

00:40:49 --> 00:40:51

said, you know, the human cell,

00:40:51 --> 00:40:54

that's not chance and that's not evolution. That's

00:40:54 --> 00:40:57

design. And now I believe in God. He's

00:40:57 --> 00:40:58

a deist. He's not a Christian. He's not

00:40:58 --> 00:41:00

a Muslim. He's not a Jew, but he

00:41:00 --> 00:41:01

believes in God.

00:41:02 --> 00:41:05

Interestingly, the 2 greatest scientists of all time

00:41:05 --> 00:41:06

were Unitarian

00:41:06 --> 00:41:07

Deists,

00:41:07 --> 00:41:09

Sir Isaac Newton,

00:41:09 --> 00:41:10

Albert Einstein.

00:41:10 --> 00:41:12

These people believe in God.

00:41:12 --> 00:41:14

Not believing in God was out of the

00:41:14 --> 00:41:14

question.

00:41:16 --> 00:41:18

Now there's another type of theological argument. This

00:41:18 --> 00:41:20

is sort of the cutting edge version of

00:41:20 --> 00:41:22

it, and this argues for cosmic design

00:41:23 --> 00:41:24

due to

00:41:25 --> 00:41:25

fine tuning.

00:41:26 --> 00:41:27

So you know the watchmaker

00:41:28 --> 00:41:30

analogy? This is first used by William Paley

00:41:30 --> 00:41:31

in 1802.

00:41:31 --> 00:41:33

Right? Dates back to Cicero.

00:41:33 --> 00:41:35

Walking on the beach, you find a watch.

00:41:35 --> 00:41:37

You pick it up. You notice it's craftsmanship.

00:41:37 --> 00:41:38

So what can you conclude?

00:41:39 --> 00:41:40

That this just

00:41:41 --> 00:41:42

formed itself by chance?

00:41:43 --> 00:41:45

Atoms came together and made this

00:41:45 --> 00:41:48

incredible little watch. Right? Well, let's say that

00:41:48 --> 00:41:50

you're an astronaut and you're on the dark

00:41:50 --> 00:41:51

side of the moon, like, and you find

00:41:51 --> 00:41:53

a transformer. They made a movie about this.

00:41:53 --> 00:41:54

Right?

00:41:54 --> 00:41:55

So you have 3 options.

00:41:56 --> 00:41:58

Why is that there? Number 1, out of

00:41:58 --> 00:41:58

necessity.

00:41:59 --> 00:42:01

Does it have to be there? No. The

00:42:01 --> 00:42:02

moon functions without the transformer.

00:42:03 --> 00:42:04

Is it chance?

00:42:05 --> 00:42:08

So these atoms, they just happen to form

00:42:08 --> 00:42:09

this incredible piece of machinery.

00:42:10 --> 00:42:13

There's a chance, but probably not. Right?

00:42:14 --> 00:42:16

Or it's designed. Even if you don't know

00:42:16 --> 00:42:18

who put it there, the best explanation

00:42:18 --> 00:42:20

is that it was designed. You don't have

00:42:20 --> 00:42:21

to have an explanation for the best explanation,

00:42:22 --> 00:42:23

but you know it's designed.

00:42:24 --> 00:42:26

Right? So look at the earth itself, the

00:42:26 --> 00:42:28

distance from the moon and sun. If we're

00:42:28 --> 00:42:30

a little bit closer, a little bit farther,

00:42:30 --> 00:42:32

there's no life on planet earth. If the

00:42:32 --> 00:42:35

days were a little bit longer, life would

00:42:35 --> 00:42:37

cease to exist on earth. If the access

00:42:37 --> 00:42:38

of the earth, 23.5

00:42:38 --> 00:42:40

degrees, was slightly off, there would be no

00:42:40 --> 00:42:41

life on earth.

00:42:42 --> 00:42:45

If the atmosphere changed a little bit, solar

00:42:45 --> 00:42:47

flares would swallow us up. We would burn

00:42:47 --> 00:42:49

to a crisp. There'd be no life on

00:42:49 --> 00:42:49

earth.

00:42:49 --> 00:42:51

Jupiter is in a perfect place

00:42:52 --> 00:42:54

with perfect mass. It's a it's a

00:42:54 --> 00:42:55

solar cosmic

00:42:56 --> 00:42:58

vacuum cleaner. All of these asteroids and comets

00:42:58 --> 00:43:01

that come towards earth, they're pulled towards Jupiter

00:43:01 --> 00:43:02

and it saves us.

00:43:03 --> 00:43:04

SubhanAllah.

00:43:04 --> 00:43:07

The solar system itself is like a watch.

00:43:07 --> 00:43:08

You know, sir Isaac Newton,

00:43:09 --> 00:43:10

he noticed that the planets,

00:43:11 --> 00:43:13

they orbit around the sun in the same

00:43:13 --> 00:43:15

direction and they're on the same plane.

00:43:15 --> 00:43:17

And he said, this is design.

00:43:18 --> 00:43:19

Now, the atheist will say, oh, that's what

00:43:19 --> 00:43:22

the theist does. Whenever he doesn't understand something,

00:43:22 --> 00:43:25

he puts God in the gap. So God

00:43:25 --> 00:43:26

of the gaps.

00:43:26 --> 00:43:28

Whenever a theist, a believer doesn't understand something,

00:43:28 --> 00:43:30

he says, oh, that's God. God of the

00:43:30 --> 00:43:33

gaps. But we understand how a watch works.

00:43:33 --> 00:43:35

It doesn't negate its designer.

00:43:35 --> 00:43:38

We understand how the solar system works now.

00:43:38 --> 00:43:40

It doesn't negate it's been designed, so that

00:43:40 --> 00:43:41

argument doesn't work.

00:43:42 --> 00:43:45

Now almost all atheists conclude that the universe

00:43:45 --> 00:43:48

is fine tuned for the existence of intelligent

00:43:48 --> 00:43:50

life, and fine tuned is a neutral term.

00:43:50 --> 00:43:52

It's not strict strictly theological.

00:43:53 --> 00:43:55

How is it fine tuned? You see, there

00:43:55 --> 00:43:57

are certain constants and quantities,

00:43:58 --> 00:44:00

constants and quantities

00:44:00 --> 00:44:03

of the 4 fundamental forces of nature that

00:44:03 --> 00:44:06

have to fall within an incredibly narrow range.

00:44:07 --> 00:44:09

What are the 4 fundamental forces of nature?

00:44:09 --> 00:44:10

Gravity, electromagnetism,

00:44:11 --> 00:44:14

weak nuclear force, strong nuclear force, all of

00:44:14 --> 00:44:15

them in the point of singularity.

00:44:16 --> 00:44:18

So let's look we'll come back to this

00:44:18 --> 00:44:20

idea. Let's look at our syllogism.

00:44:21 --> 00:44:23

Premise number 1. The fine tuning of the

00:44:23 --> 00:44:24

universe

00:44:24 --> 00:44:26

is due to either physical necessity,

00:44:28 --> 00:44:30

which almost all atheists reject

00:44:30 --> 00:44:32

because you can have a universe with different

00:44:32 --> 00:44:34

constants and quantities, and you'll have a universe.

00:44:35 --> 00:44:37

Or it's chance,

00:44:38 --> 00:44:40

and that's what atheists say. Yes. It's chance.

00:44:41 --> 00:44:42

Or it's by design.

00:44:43 --> 00:44:45

Premise number 2, it's not due to physical

00:44:45 --> 00:44:46

necessity

00:44:46 --> 00:44:47

or chance.

00:44:48 --> 00:44:48

Therefore,

00:44:48 --> 00:44:50

it is due to design. And

00:44:50 --> 00:44:53

by design, we mean a specified complexity,

00:44:54 --> 00:44:57

specified, created, tailored with unimaginable

00:44:57 --> 00:44:59

intelligence and pinpoint

00:44:59 --> 00:45:00

exquisite

00:45:00 --> 00:45:01

precision.

00:45:02 --> 00:45:04

We'll let you know how that is. William

00:45:04 --> 00:45:07

Lane Craig, he says, there are 50 such

00:45:07 --> 00:45:08

constants and quantities

00:45:08 --> 00:45:11

present in the big bang that must be

00:45:11 --> 00:45:14

fine tuned in this way. And their ratios

00:45:14 --> 00:45:16

to one another must also be fine tuned

00:45:16 --> 00:45:19

to allow for life permitting universe. The numbers

00:45:19 --> 00:45:20

become

00:45:20 --> 00:45:22

incomprehensible. I'll give you some examples just to

00:45:22 --> 00:45:24

give you an idea of the numbers. The

00:45:24 --> 00:45:26

number of seconds in the history of the

00:45:26 --> 00:45:27

universe

00:45:27 --> 00:45:29

is 10 to 17th.

00:45:30 --> 00:45:32

The number of seconds in the history of

00:45:32 --> 00:45:34

the universe is 10 to 17th. 10 with

00:45:34 --> 00:45:38

17 zeros after it. The number of subatomic

00:45:38 --> 00:45:39

particles

00:45:39 --> 00:45:41

in the universe, according to William Dembski, is

00:45:41 --> 00:45:42

10 to the 80.

00:45:43 --> 00:45:46

Okay? Now atomic weak force operates in the

00:45:46 --> 00:45:47

nucleus of an atom.

00:45:48 --> 00:45:49

An alteration

00:45:49 --> 00:45:52

of one part out of out of 10

00:45:52 --> 00:45:53

to the 100th.

00:45:54 --> 00:45:57

One part out of 10 to the 100th

00:45:57 --> 00:45:59

would render life unsustainable

00:46:00 --> 00:46:01

in the universe.

00:46:02 --> 00:46:05

This is the incredible precision of the universe.

00:46:05 --> 00:46:07

So let me put that in perspective for

00:46:07 --> 00:46:08

you. Let's say I have a dart. I

00:46:08 --> 00:46:10

have a single dart. And in front of

00:46:10 --> 00:46:12

me, there are a number of people, 10

00:46:12 --> 00:46:14

to the 100th, which is impossible. Right? That's

00:46:14 --> 00:46:16

a lot of people. Let's say they're standing

00:46:16 --> 00:46:18

in front of me. One of them has

00:46:18 --> 00:46:20

a target on his chest. I throw the

00:46:20 --> 00:46:21

dart, and it hits a target.

00:46:22 --> 00:46:25

That's just one of these fundamental forces that

00:46:25 --> 00:46:26

have to line up.

00:46:27 --> 00:46:30

If gravity was changed by one part out

00:46:30 --> 00:46:32

of 10 to the 40th, there is no

00:46:32 --> 00:46:35

life in the universe. The atheists say, this

00:46:35 --> 00:46:38

is just chance. We got lucky. The constants

00:46:38 --> 00:46:41

and quantities fell within this very, very, very

00:46:41 --> 00:46:43

small life permitting range. Let me give you

00:46:43 --> 00:46:45

another analogy. The lottery analogy.

00:46:45 --> 00:46:47

Let's say that I have a huge cosmic

00:46:47 --> 00:46:48

hat.

00:46:48 --> 00:46:51

A huge cosmic hat, and I have 10

00:46:51 --> 00:46:52

to the 40

00:46:53 --> 00:46:54

number of white balls

00:46:55 --> 00:46:57

that I put under this cosmic hat. I

00:46:57 --> 00:46:59

give you one of these balls, these white

00:46:59 --> 00:47:01

balls, and you write your initials on it.

00:47:01 --> 00:47:02

And I say, okay. I'm gonna put this

00:47:02 --> 00:47:04

back into the hat. Okay?

00:47:04 --> 00:47:07

Then I'm gonna draw out a ball at

00:47:07 --> 00:47:07

random.

00:47:08 --> 00:47:10

If it's a white ball without your initials,

00:47:10 --> 00:47:11

nothing happens.

00:47:12 --> 00:47:13

Nothing happens.

00:47:14 --> 00:47:15

But if we draw out the ball with

00:47:15 --> 00:47:17

your initials, we kill you.

00:47:18 --> 00:47:20

Right? You think I'm feeling

00:47:20 --> 00:47:21

a little saucy.

00:47:22 --> 00:47:24

Let's do it. What does 10 to the

00:47:24 --> 00:47:27

40th? 10 with 40 zeros? Impossible.

00:47:27 --> 00:47:28

Go ahead. Do it.

00:47:29 --> 00:47:31

Look. What's your initial reaction?

00:47:33 --> 00:47:34

It was rigged.

00:47:35 --> 00:47:36

That was rigged.

00:47:37 --> 00:47:39

You fooled me. It was designed.

00:47:40 --> 00:47:40

Right?

00:47:41 --> 00:47:42

Look at the cosmic landscape,

00:47:42 --> 00:47:45

possible universes. There are 10 to the 500

00:47:46 --> 00:47:47

possible universes

00:47:48 --> 00:47:50

with different values of the constants

00:47:50 --> 00:47:52

consistent with the laws of nature.

00:47:53 --> 00:47:54

10 to the 500.

00:47:55 --> 00:47:56

The portion of these universes,

00:47:57 --> 00:47:59

that can permit life is infinitesimally

00:47:59 --> 00:48:00

small.

00:48:00 --> 00:48:02

The range is incredibly minuscule.

00:48:03 --> 00:48:05

What is life? Life is an organism's ability

00:48:05 --> 00:48:08

to take in food, process it, grow and

00:48:08 --> 00:48:10

develop, and reproduce after its kind. And I'll

00:48:10 --> 00:48:12

end with this insha Allah ta'ala.

00:48:12 --> 00:48:15

Alvin, Platinga is a professor at Notre Dame,

00:48:15 --> 00:48:18

gives another analogy. Just imagine you have these

00:48:18 --> 00:48:19

large dials,

00:48:19 --> 00:48:22

like combination lock dials. There's a million of

00:48:22 --> 00:48:23

them,

00:48:23 --> 00:48:25

and they all go up to a 1,000.

00:48:26 --> 00:48:27

And he says, if you can get the

00:48:27 --> 00:48:28

right combination,

00:48:28 --> 00:48:30

a million that go up to a 1,000

00:48:31 --> 00:48:32

will give you a $1,000,000,000.

00:48:33 --> 00:48:34

Right?

00:48:34 --> 00:48:35

That is more likely

00:48:36 --> 00:48:38

than a life permitting universe.

00:48:38 --> 00:48:41

That is more likely than a life permitting

00:48:41 --> 00:48:42

universe.

00:48:42 --> 00:48:44

So the result is Allahu mujud.

00:48:45 --> 00:48:46

That's how I'm ending in.

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