Ali Ataie – Does God Exist A Muslims Response to Atheism

Ali Ataie
Share Page

AI: Summary ©

The speakers discuss various approaches to the God-really existence question, including "timepositionalism" and "naughtialist" approaches. They also discuss various examples of negative impact on society, including false flag operations and the lack of moral cord. The speakers provide recommendations for books and recommend specific books, including the " moral argument" for the existence of God, "naughtialist" and "naughtialist." They also discuss various topics such as the importance of morality and the Paradox of evil, and the importance of fine tuning the universe for life.

AI: Summary ©

00:00:00 --> 00:00:00
			So the,
		
00:00:01 --> 00:00:02
			objective tonight
		
00:00:03 --> 00:00:04
			is to answer the question,
		
00:00:05 --> 00:00:06
			does God exist?
		
00:00:07 --> 00:00:08
			The answer is yes.
		
00:00:09 --> 00:00:11
			Thank you. Good night.
		
00:00:13 --> 00:00:14
			Just kidding.
		
00:00:15 --> 00:00:18
			Okay. Here we go. So, there's 2 approaches
		
00:00:18 --> 00:00:19
			to the God question.
		
00:00:19 --> 00:00:21
			The first approach is called presuppositionalism.
		
00:00:23 --> 00:00:23
			Presuppositionalism.
		
00:00:24 --> 00:00:27
			So, this deals with revealed theology, which happens
		
00:00:27 --> 00:00:29
			to be my specialty, by the way, comparative
		
00:00:29 --> 00:00:29
			theology.
		
00:00:30 --> 00:00:31
			This is where we presuppose
		
00:00:32 --> 00:00:34
			the existence of God. So, God exists,
		
00:00:35 --> 00:00:37
			but we seek to know Him more personally.
		
00:00:37 --> 00:00:39
			We seek to have marifa,
		
00:00:39 --> 00:00:40
			more gnosis or episteme,
		
00:00:41 --> 00:00:43
			whichever word you like, of Allah subhanahu wa
		
00:00:43 --> 00:00:45
			ta'ala. And this is done through Revelation.
		
00:00:45 --> 00:00:48
			So like a Muslim and Christian debate. Right?
		
00:00:48 --> 00:00:50
			What's a Muslim and Christian going to debate
		
00:00:50 --> 00:00:52
			about? They're not gonna debate about does God
		
00:00:52 --> 00:00:55
			exist? They both presuppose the existence of God.
		
00:00:55 --> 00:00:56
			God does exist.
		
00:00:57 --> 00:00:57
			Right?
		
00:00:58 --> 00:00:59
			And most would say they worship the same
		
00:00:59 --> 00:01:01
			God. So the answer to the the topic
		
00:01:01 --> 00:01:04
			of that type of debate is how does
		
00:01:04 --> 00:01:06
			the how does this God reveal Himself? Does
		
00:01:06 --> 00:01:07
			He reveal Himself
		
00:01:07 --> 00:01:10
			through Jesus Christ, Isa Alaihi Salam, through the
		
00:01:10 --> 00:01:12
			bible, through the New Testament? Or does God
		
00:01:12 --> 00:01:14
			reveal himself through the Quran and the prophecy
		
00:01:14 --> 00:01:17
			given to our master, Muhammad sallallahu alaihi sallam?
		
00:01:17 --> 00:01:19
			Is Jesus God? This is another topic
		
00:01:20 --> 00:01:20
			that
		
00:01:21 --> 00:01:23
			will be discussed at that type of debate.
		
00:01:23 --> 00:01:25
			So, that's one approach to God, the presuppositionalist
		
00:01:26 --> 00:01:29
			approach. Another approach to God is the evidentialist
		
00:01:30 --> 00:01:31
			approach, the evidentialist
		
00:01:31 --> 00:01:32
			approach, evidentialism.
		
00:01:33 --> 00:01:35
			So here, we're looking for evidence
		
00:01:36 --> 00:01:38
			for the existence of God and we're going
		
00:01:38 --> 00:01:40
			to use logic, we're going to use reason,
		
00:01:40 --> 00:01:40
			philosophy,
		
00:01:41 --> 00:01:44
			and science. We're going to employ deductive or
		
00:01:44 --> 00:01:45
			syllogistic arguments
		
00:01:45 --> 00:01:48
			that are not strictly theological, but may have
		
00:01:48 --> 00:01:49
			strong theological
		
00:01:50 --> 00:01:52
			implications. So here the Muslim and the Christian
		
00:01:52 --> 00:01:54
			will actually join forces,
		
00:01:54 --> 00:01:56
			right, in order to find evidence or provide
		
00:01:56 --> 00:01:58
			evidence for the atheist
		
00:01:58 --> 00:02:00
			that God exists. So tonight, I'm gonna be
		
00:02:00 --> 00:02:03
			looking primarily at the latter approach, the evidentialist
		
00:02:03 --> 00:02:05
			approach. So, we're gonna put the polemics on
		
00:02:05 --> 00:02:07
			hold a little bit and give our Christian
		
00:02:07 --> 00:02:09
			friends a little rest InshaAllah ta'ala tonight.
		
00:02:10 --> 00:02:10
			Okay?
		
00:02:10 --> 00:02:13
			So, let's look at examples of of syllogisms.
		
00:02:14 --> 00:02:16
			This is a form of argument that is
		
00:02:16 --> 00:02:17
			attributed to Aristotle.
		
00:02:17 --> 00:02:20
			Aristotle said there are 3 things that affect
		
00:02:20 --> 00:02:22
			the strength of an argument. He called them
		
00:02:22 --> 00:02:23
			logos, ethos,
		
00:02:23 --> 00:02:25
			and pathos in Greek.
		
00:02:25 --> 00:02:26
			Lagos means
		
00:02:27 --> 00:02:27
			logic.
		
00:02:28 --> 00:02:30
			Right? Knowledge. The knowledge of an argument.
		
00:02:31 --> 00:02:33
			And then he said Ethos, the strength of
		
00:02:33 --> 00:02:35
			the character of the one making the argument.
		
00:02:35 --> 00:02:37
			Right? So someone like in in Hadith, we
		
00:02:37 --> 00:02:38
			have Almorija.
		
00:02:38 --> 00:02:41
			Looking at the acumen of people in the
		
00:02:41 --> 00:02:42
			sun and of a Hadith is very important
		
00:02:42 --> 00:02:44
			for them to have real religiosity.
		
00:02:45 --> 00:02:48
			Right? And then he said pathos pathos means
		
00:02:48 --> 00:02:49
			that,
		
00:02:49 --> 00:02:52
			you know how you read something, reader response?
		
00:02:52 --> 00:02:54
			This is listener response. Is that person making
		
00:02:54 --> 00:02:57
			that argument? Does he affect the audience? Does
		
00:02:57 --> 00:02:58
			he affect them? Is it transformative?
		
00:02:59 --> 00:03:01
			Right? Oftentimes, what we find with atheists
		
00:03:02 --> 00:03:02
			is
		
00:03:03 --> 00:03:05
			they don't have knowledge of the topic,
		
00:03:05 --> 00:03:07
			they don't have good character, because a lot
		
00:03:07 --> 00:03:08
			of the things that they say is ad
		
00:03:08 --> 00:03:09
			hominem attacks.
		
00:03:10 --> 00:03:12
			But they have a lot of pathos. They
		
00:03:12 --> 00:03:14
			have a lot of charisma. They're good speakers.
		
00:03:14 --> 00:03:16
			I'm thinking about someone like Christopher Hitchens.
		
00:03:17 --> 00:03:19
			We'll get back to him, Insha'Allah.
		
00:03:19 --> 00:03:20
			So I'll give you an example of a
		
00:03:20 --> 00:03:21
			syllogistic argument.
		
00:03:22 --> 00:03:24
			Very simple. Premise number 1,
		
00:03:24 --> 00:03:26
			all men are mortal.
		
00:03:27 --> 00:03:28
			All men are mortal.
		
00:03:29 --> 00:03:30
			Okay? Everyone following?
		
00:03:30 --> 00:03:33
			Premise number 2, George Washington was a man.
		
00:03:34 --> 00:03:37
			Therefore, our conclusion, which is inescapable
		
00:03:38 --> 00:03:40
			and it follows logically
		
00:03:40 --> 00:03:43
			is that George Washington was a mortal.
		
00:03:43 --> 00:03:45
			Right? So our 2 premises, all men are
		
00:03:45 --> 00:03:48
			mortal, George Washington was a man, is solid,
		
00:03:49 --> 00:03:51
			is self evident. You can call it axiomatic.
		
00:03:52 --> 00:03:55
			Any sincere or sane person will concede these
		
00:03:55 --> 00:03:56
			premises.
		
00:03:56 --> 00:03:58
			Right? Unless somebody says, well, George Washington was
		
00:03:58 --> 00:03:59
			a jinn.
		
00:04:01 --> 00:04:02
			Well, jinn is so mortal. He was a
		
00:04:02 --> 00:04:04
			vampire. He can't die. Right?
		
00:04:05 --> 00:04:07
			A sane or sincere person will say this
		
00:04:07 --> 00:04:09
			is a logical argument. No problems. Let's look
		
00:04:09 --> 00:04:11
			at a different type of argument. Premise number
		
00:04:11 --> 00:04:11
			1,
		
00:04:12 --> 00:04:14
			the universe is ordered.
		
00:04:14 --> 00:04:15
			Premise number 2,
		
00:04:16 --> 00:04:19
			this is either by chance or by design.
		
00:04:20 --> 00:04:22
			Premise number 3, this is not by chance.
		
00:04:23 --> 00:04:24
			Therefore,
		
00:04:24 --> 00:04:25
			our conclusion,
		
00:04:26 --> 00:04:26
			our inescapable
		
00:04:27 --> 00:04:29
			conclusion is that this is by design. This
		
00:04:29 --> 00:04:30
			is a logical
		
00:04:31 --> 00:04:34
			argument. However, you might say, my first premise,
		
00:04:34 --> 00:04:35
			the universe is ordered,
		
00:04:36 --> 00:04:39
			is not self evident. I haven't proven that.
		
00:04:39 --> 00:04:40
			So So, this is an example of what's
		
00:04:40 --> 00:04:42
			known as a question begging argument. Right? I
		
00:04:42 --> 00:04:44
			haven't established my premises.
		
00:04:45 --> 00:04:47
			Right? I have to do that first.
		
00:04:47 --> 00:04:50
			Also, you can have an argument that flows
		
00:04:50 --> 00:04:50
			logically,
		
00:04:51 --> 00:04:53
			but whose premises are axiomatically
		
00:04:54 --> 00:04:55
			false. They're irrational.
		
00:04:55 --> 00:04:58
			For example, premise number 1, all donkeys can
		
00:04:58 --> 00:04:59
			speak English.
		
00:05:00 --> 00:05:03
			Premise number 2, Gary is my pet donkey.
		
00:05:04 --> 00:05:07
			Therefore, my conclusion is Gary can speak English.
		
00:05:07 --> 00:05:08
			A logical argument.
		
00:05:09 --> 00:05:10
			But the argument is axiomatically
		
00:05:11 --> 00:05:13
			untrue. Now, if you look at the arguments
		
00:05:13 --> 00:05:14
			of
		
00:05:14 --> 00:05:17
			the 4 horsemen of the New Atheist Movement,
		
00:05:17 --> 00:05:20
			who are the 4 horsemen? Christopher Hitchens,
		
00:05:20 --> 00:05:21
			Richard Dawkins,
		
00:05:22 --> 00:05:23
			Sam Harris,
		
00:05:23 --> 00:05:27
			and Daniel Dennett. Right? Best selling books, God
		
00:05:27 --> 00:05:29
			is Not Great, The God Delusion, and End
		
00:05:29 --> 00:05:30
			of Faith.
		
00:05:30 --> 00:05:33
			Their arguments against God, they primarily
		
00:05:34 --> 00:05:37
			revolve around issues of social impact
		
00:05:37 --> 00:05:38
			of religion.
		
00:05:38 --> 00:05:40
			So religious people are bad
		
00:05:41 --> 00:05:43
			so God does not exist. So look at
		
00:05:43 --> 00:05:45
			Hitler, he was a Catholic.
		
00:05:46 --> 00:05:47
			Look at these * priests.
		
00:05:48 --> 00:05:50
			Look at suicide bombers.
		
00:05:50 --> 00:05:51
			Look at ISIS.
		
00:05:52 --> 00:05:52
			Right?
		
00:05:53 --> 00:05:55
			God doesn't exist. So if we put their
		
00:05:55 --> 00:05:57
			argument into a syllogism, it would sound something
		
00:05:57 --> 00:06:00
			like this. Premise number 1, theists say God
		
00:06:00 --> 00:06:01
			is good.
		
00:06:01 --> 00:06:04
			Premise number 2, God created man.
		
00:06:05 --> 00:06:07
			Premise number 3, man does evil,
		
00:06:08 --> 00:06:11
			man does non good. Therefore, God does not
		
00:06:11 --> 00:06:14
			exist. This argument is illogical.
		
00:06:15 --> 00:06:15
			Illogical.
		
00:06:16 --> 00:06:18
			This is an example of what's known as
		
00:06:18 --> 00:06:20
			a non sequitur argument.
		
00:06:21 --> 00:06:22
			It does not
		
00:06:22 --> 00:06:24
			follow. So you have people like Bill Maher
		
00:06:25 --> 00:06:27
			and Sam Harris. Right? They go on TV,
		
00:06:27 --> 00:06:29
			they're talking about ISIS,
		
00:06:29 --> 00:06:31
			right? And they say, well, you know, ISIS,
		
00:06:31 --> 00:06:32
			by the way, a few thousand people out
		
00:06:32 --> 00:06:34
			of a religion of 1,500,000,000,
		
00:06:35 --> 00:06:37
			Right? And you say you have ISIS and
		
00:06:37 --> 00:06:40
			they're violent. Thus, Islam is violent. I can
		
00:06:40 --> 00:06:42
			use the same type of argument and say,
		
00:06:42 --> 00:06:44
			look. 5 of the last 12,
		
00:06:45 --> 00:06:46
			Nobel Peace Laureates.
		
00:06:48 --> 00:06:50
			5 of the last 12 Nobel Peace Laureates
		
00:06:50 --> 00:06:51
			were Muslim.
		
00:06:51 --> 00:06:55
			Right? Therefore, all Muslims are peaceful. Would he
		
00:06:55 --> 00:06:57
			accept this argument? Would they accept this argument?
		
00:06:57 --> 00:06:59
			Certainly, they wouldn't. I can make another argument,
		
00:06:59 --> 00:07:02
			a little more brazen. Say, look, Sam Harris,
		
00:07:02 --> 00:07:04
			his mother is Jewish. That makes him ethnically
		
00:07:04 --> 00:07:07
			Jewish. An atheist, but ethnically Jewish. Bill Maher,
		
00:07:07 --> 00:07:09
			his mother is Jewish. That makes him ethnically
		
00:07:09 --> 00:07:12
			Jewish. Therefore all ethnic Jews are bigoted
		
00:07:13 --> 00:07:15
			and full of hate. Would they accept this
		
00:07:15 --> 00:07:17
			argument? Well, of course they wouldn't accept this
		
00:07:17 --> 00:07:18
			argument.
		
00:07:18 --> 00:07:19
			You see these 4 horsemen,
		
00:07:20 --> 00:07:22
			as I call them, they think if you
		
00:07:22 --> 00:07:24
			turn all of the mosques, the synagogues, and
		
00:07:24 --> 00:07:25
			churches
		
00:07:25 --> 00:07:26
			into Starbucks,
		
00:07:27 --> 00:07:28
			Chuck E. Cheese, and Hooters,
		
00:07:28 --> 00:07:31
			We can just sort of all hold hands
		
00:07:31 --> 00:07:32
			and sing imagine
		
00:07:33 --> 00:07:35
			by John Lennon. Right? And no religion
		
00:07:36 --> 00:07:36
			too.
		
00:07:37 --> 00:07:37
			Right?
		
00:07:38 --> 00:07:40
			Interesting. John Lennon, a satanist. Have you seen
		
00:07:40 --> 00:07:41
			the,
		
00:07:41 --> 00:07:44
			the cover of the Sergeant Pepper's Lonely Hearts
		
00:07:44 --> 00:07:46
			Club Band? All these people look in the
		
00:07:46 --> 00:07:47
			upper left. Aleister Crowley,
		
00:07:48 --> 00:07:49
			the founder of the Church of Satan. Look
		
00:07:49 --> 00:07:51
			it up. Don't take my word for it.
		
00:07:51 --> 00:07:53
			Anyway, the classical atheists,
		
00:07:54 --> 00:07:55
			the original gangsters
		
00:07:55 --> 00:07:56
			of atheism,
		
00:07:57 --> 00:07:59
			Freud, Russell and Nietzsche.
		
00:07:59 --> 00:08:01
			Nietzsche who said God is dead.
		
00:08:02 --> 00:08:03
			Freud who said God is dad.
		
00:08:04 --> 00:08:05
			Right?
		
00:08:06 --> 00:08:08
			They at least were smart enough to know
		
00:08:08 --> 00:08:10
			that if you take religion out of the
		
00:08:10 --> 00:08:11
			equation,
		
00:08:11 --> 00:08:14
			the world would fall into this nihilistic quagmire.
		
00:08:14 --> 00:08:17
			You would have utter social and moral depravity.
		
00:08:17 --> 00:08:20
			They understood that it was primarily religion that
		
00:08:20 --> 00:08:23
			moralized people, and that the purpose of religion
		
00:08:23 --> 00:08:25
			was to make one better, more compassionate human
		
00:08:25 --> 00:08:27
			being. As Voltaire said, if God did not
		
00:08:27 --> 00:08:30
			exist, we would have to invent him. As
		
00:08:30 --> 00:08:30
			Dostoevsky
		
00:08:31 --> 00:08:33
			said, if there is no God, then everything
		
00:08:33 --> 00:08:35
			is permitted. In other words, if you don't
		
00:08:35 --> 00:08:38
			have any moral authority, then what's your moral
		
00:08:38 --> 00:08:39
			anchor?
		
00:08:39 --> 00:08:40
			Survival of the fittest?
		
00:08:41 --> 00:08:42
			Do what thou wilt?
		
00:08:42 --> 00:08:44
			Do you know what the moral anchor is?
		
00:08:44 --> 00:08:47
			In the Abrahamic tradition, Rabbi Akiva, a 2nd
		
00:08:47 --> 00:08:50
			century rabbinical sage was asked, what is the
		
00:08:50 --> 00:08:53
			Torah? He recited 3 verses, Deuteronomy 64,
		
00:08:54 --> 00:08:55
			Deuteronomy 65,
		
00:08:55 --> 00:08:56
			Leviticus
		
00:08:56 --> 00:08:57
			1918.
		
00:08:57 --> 00:09:00
			God is 1. Love God. Love your neighbor.
		
00:09:00 --> 00:09:02
			Love of God and love of humanity.
		
00:09:03 --> 00:09:06
			The prophet, alisa alaihis salam, was asked Mark
		
00:09:06 --> 00:09:06
			1229,
		
00:09:07 --> 00:09:09
			what is the greatest commandment? He repeated these
		
00:09:09 --> 00:09:11
			three commandments. Love God, God is 1,
		
00:09:17 --> 00:09:17
			God is ahad.
		
00:09:18 --> 00:09:20
			God is 1. Love the lord thy god
		
00:09:20 --> 00:09:21
			and love your neighbor.
		
00:09:23 --> 00:09:25
			This is the moral anchor. The prophet
		
00:09:34 --> 00:09:36
			The first hadith that children are usually taught
		
00:09:36 --> 00:09:38
			in a traditional madrasa
		
00:09:40 --> 00:09:40
			madrasa,
		
00:09:41 --> 00:09:41
			right,
		
00:09:42 --> 00:09:44
			is mercy. How many times you mentioned mercy?
		
00:09:44 --> 00:09:46
			The show the the
		
00:09:46 --> 00:09:48
			the most merciful shows mercy to those who
		
00:09:48 --> 00:09:50
			show mercy. Show mercy to those on earth,
		
00:09:50 --> 00:09:51
			and the one in heaven will show you
		
00:09:51 --> 00:09:54
			mercy. SubhanAllah. Our khateb today, may Allah bless
		
00:09:54 --> 00:09:56
			him. He quoted a beautiful hadith that I
		
00:09:56 --> 00:09:58
			thought I'd quote for you from the prophet
		
00:09:58 --> 00:09:59
			sallallahu alaihi wasallam.
		
00:10:03 --> 00:10:04
			This was in Berkeley when he quoted this.
		
00:10:04 --> 00:10:06
			The hadith is here insha Allah ta'ala. May
		
00:10:06 --> 00:10:08
			Allah Subhanahu Wa Ta'ala reward him. None of
		
00:10:08 --> 00:10:11
			you will enter paradise until you truly believe.
		
00:10:11 --> 00:10:13
			None of you will truly believe until you
		
00:10:13 --> 00:10:15
			love one another. Shall I tell you of
		
00:10:15 --> 00:10:17
			something that will increase your love?
		
00:10:18 --> 00:10:20
			Spread peace amongst yourselves.
		
00:10:20 --> 00:10:22
			Fakhruddin Arazi,
		
00:10:22 --> 00:10:24
			the great exegete from our tradition.
		
00:10:25 --> 00:10:27
			He said, Al Islam. What is Islam?
		
00:10:30 --> 00:10:33
			Is to worship the creator and show mercy
		
00:10:33 --> 00:10:36
			towards his creation. Now without this essential understanding
		
00:10:36 --> 00:10:37
			of religion,
		
00:10:38 --> 00:10:38
			without
		
00:10:39 --> 00:10:41
			religion, morality becomes relative.
		
00:10:42 --> 00:10:44
			Human beings become little more than cattle.
		
00:10:45 --> 00:10:46
			Chunks of flesh and blood,
		
00:10:47 --> 00:10:47
			soulless,
		
00:10:48 --> 00:10:49
			easily slaughtered,
		
00:10:49 --> 00:10:50
			dispensable,
		
00:10:50 --> 00:10:52
			atheists, or material
		
00:10:53 --> 00:10:53
			reductionists.
		
00:10:54 --> 00:10:55
			Thus speaking of social impact,
		
00:10:56 --> 00:10:59
			no one has more blood on their hands
		
00:10:59 --> 00:11:02
			than atheists. Let's talk about the big four
		
00:11:02 --> 00:11:04
			as I call them. Chairman
		
00:11:04 --> 00:11:06
			Mao, Joseph Stalin,
		
00:11:06 --> 00:11:07
			Pol Pot,
		
00:11:08 --> 00:11:08
			Mussolini,
		
00:11:09 --> 00:11:09
			over 100,000,000
		
00:11:10 --> 00:11:11
			lives.
		
00:11:12 --> 00:11:12
			100,000,000.
		
00:11:13 --> 00:11:15
			Hitler was a Catholic. No doubt about it.
		
00:11:15 --> 00:11:17
			He killed 6,000,000 Jews. I've done the math.
		
00:11:17 --> 00:11:19
			Those men are 17 Hitlers,
		
00:11:20 --> 00:11:23
			17 times over. Why? No god, no day
		
00:11:23 --> 00:11:24
			of judgment,
		
00:11:24 --> 00:11:25
			no incorruptible
		
00:11:25 --> 00:11:26
			soul,
		
00:11:26 --> 00:11:28
			survival of the fittest.
		
00:11:28 --> 00:11:29
			That's natural selection.
		
00:11:31 --> 00:11:33
			In Sharia, we have rules of engagement in
		
00:11:33 --> 00:11:35
			Islamic sacred law. Women and children are not
		
00:11:35 --> 00:11:38
			targeted. This is considered to be tawatur. It
		
00:11:38 --> 00:11:41
			is simply wrong. Even Abdullah ibn Qamiyah, the
		
00:11:41 --> 00:11:44
			man who killed Musa'ab ibn Umer at Ghazwat
		
00:11:44 --> 00:11:46
			Uhud, He thought he was the prophet sallallahu
		
00:11:46 --> 00:11:47
			alaihi wa sallam.
		
00:11:47 --> 00:11:50
			When he realized this is not the prophet
		
00:11:50 --> 00:11:51
			and he saw the prophet sallallahu alaihi wa
		
00:11:51 --> 00:11:53
			sallam, he charged towards the prophet with his
		
00:11:53 --> 00:11:55
			horse. A woman stood in front of him,
		
00:11:55 --> 00:11:56
			nusayba bintuqab
		
00:11:58 --> 00:12:00
			and he stopped dead in his tracks. A
		
00:12:00 --> 00:12:03
			pagan Arab has the decency not to strike
		
00:12:03 --> 00:12:04
			a woman on the battlefield.
		
00:12:05 --> 00:12:08
			But you find these secular societies in the
		
00:12:08 --> 00:12:10
			world, so called first world, that are dropping
		
00:12:10 --> 00:12:11
			2,000 pound
		
00:12:12 --> 00:12:16
			bombs on innocent men, women, and children. SubhanAllah.
		
00:12:17 --> 00:12:19
			So if your rules of engagement
		
00:12:19 --> 00:12:22
			are determined by what you feel benefits you
		
00:12:22 --> 00:12:23
			and your people
		
00:12:24 --> 00:12:25
			at
		
00:12:25 --> 00:12:27
			a particular time,
		
00:12:27 --> 00:12:28
			that's realpolitik.
		
00:12:29 --> 00:12:31
			Right? That's American foreign policy.
		
00:12:31 --> 00:12:33
			Atheism and secular democracy,
		
00:12:34 --> 00:12:36
			they lack principled morality.
		
00:12:37 --> 00:12:39
			It gives birth to false flag operations.
		
00:12:39 --> 00:12:42
			Like Nero, you know the Emperor Nero? He
		
00:12:42 --> 00:12:44
			set fire to his own city Rome, and
		
00:12:44 --> 00:12:45
			then he sat back playing on his fiddle
		
00:12:46 --> 00:12:47
			as a as a city was burning, and
		
00:12:47 --> 00:12:49
			he blamed the Christians, and then he would
		
00:12:49 --> 00:12:51
			dip Christians in the hot wax,
		
00:12:52 --> 00:12:54
			put them on stakes, and use them as
		
00:12:54 --> 00:12:54
			street lamps.
		
00:12:55 --> 00:12:58
			This is Nero. Right? USS Maine, give you
		
00:12:58 --> 00:13:00
			a more contemporary example,
		
00:13:00 --> 00:13:03
			scientifically proven that this explosion came from inside
		
00:13:03 --> 00:13:07
			the USS Maine itself. Scientifically proven. A total
		
00:13:07 --> 00:13:09
			study was done on this in 2002.
		
00:13:10 --> 00:13:12
			Remember the Maine to * with Spain. This
		
00:13:12 --> 00:13:14
			is what got us into the Spanish American
		
00:13:14 --> 00:13:16
			war, and this is how America took control
		
00:13:16 --> 00:13:16
			of the Philippines,
		
00:13:17 --> 00:13:18
			the false flag operation.
		
00:13:19 --> 00:13:21
			The Gulf of Tonkin
		
00:13:21 --> 00:13:24
			never happened. Lyndon Johnson goes on TV, and
		
00:13:24 --> 00:13:26
			he says, our boys are floating in the
		
00:13:26 --> 00:13:27
			water, end quote.
		
00:13:27 --> 00:13:28
			No. They weren't.
		
00:13:28 --> 00:13:31
			Total lie. That's what got us into Vietnam.
		
00:13:32 --> 00:13:34
			60,000 Americans killed, over 3,000,000
		
00:13:35 --> 00:13:35
			Vietnamese.
		
00:13:37 --> 00:13:38
			Lack of principled morality,
		
00:13:39 --> 00:13:41
			right, leads to little boy and fat man.
		
00:13:41 --> 00:13:42
			You know who little boy and fat man
		
00:13:42 --> 00:13:43
			are?
		
00:13:43 --> 00:13:45
			These are the names that Truman gave the
		
00:13:45 --> 00:13:47
			atomic bombs that killed 300,000
		
00:13:48 --> 00:13:49
			people on impact.
		
00:13:49 --> 00:13:50
			300,000
		
00:13:50 --> 00:13:51
			people.
		
00:13:52 --> 00:13:54
			That's 3 football stadiums. That's 4 football stadiums.
		
00:13:54 --> 00:13:56
			You know how many people died in all
		
00:13:56 --> 00:13:57
			of the gazawat of the prophet sallallahu alaihi
		
00:13:57 --> 00:13:59
			wa sallam in 23 years? They've done the
		
00:13:59 --> 00:14:01
			math. Abu al Hassan al Nadawi. He's done
		
00:14:01 --> 00:14:04
			the math. How many people? Muslim and non
		
00:14:04 --> 00:14:05
			Muslim and all the military expeditions of the
		
00:14:05 --> 00:14:07
			prophet sallallahu alaihi wa sallam. 1018.
		
00:14:10 --> 00:14:12
			1018. About 700 mushrikeen,
		
00:14:13 --> 00:14:16
			300 Muslims. You have 300,000 people on impact.
		
00:14:16 --> 00:14:19
			Hey, that's good for us. Totally unnecessary. The
		
00:14:19 --> 00:14:21
			Japanese economy was in shambles. There was an
		
00:14:21 --> 00:14:24
			oil embargo placed on them by FDR years
		
00:14:24 --> 00:14:26
			before. There's no way they're going to win
		
00:14:26 --> 00:14:28
			the war, but we have human guinea pigs,
		
00:14:28 --> 00:14:29
			realpolitik,
		
00:14:30 --> 00:14:31
			lack of principled morality.
		
00:14:33 --> 00:14:36
			Okay. Invasions of false countries. Invasions of countries
		
00:14:36 --> 00:14:37
			under false pretenses.
		
00:14:38 --> 00:14:41
			The theft of natural resources. In 2006, I
		
00:14:41 --> 00:14:41
			read an article,
		
00:14:42 --> 00:14:44
			Washington Post, it said
		
00:14:45 --> 00:14:46
			650,000
		
00:14:47 --> 00:14:49
			civilians in Iraq have been killed in October
		
00:14:49 --> 00:14:50
			of 2006.
		
00:14:51 --> 00:14:54
			Because this country was invaded under false pretenses.
		
00:14:55 --> 00:14:55
			650,000.
		
00:14:56 --> 00:14:58
			That number is well well into the millions.
		
00:14:58 --> 00:15:01
			That's called the genocide. You know, interesting in
		
00:15:01 --> 00:15:03
			the Quran does not accept atheism.
		
00:15:03 --> 00:15:06
			It doesn't accept it. Everyone worship something.
		
00:15:06 --> 00:15:08
			Allah Subhanahu Wa Ta'ala says, have you seen
		
00:15:08 --> 00:15:09
			the one?
		
00:15:12 --> 00:15:13
			Have you seen the one who takes his
		
00:15:13 --> 00:15:16
			his hawa, his caprice as his god?
		
00:15:17 --> 00:15:19
			People worship themselves. They're called believers.
		
00:15:20 --> 00:15:22
			You know the believer is. Right?
		
00:15:22 --> 00:15:24
			How many believers do I have out here?
		
00:15:24 --> 00:15:26
			Hopefully no one here is a believer. A
		
00:15:26 --> 00:15:28
			follower of Justin Bieber, that's what he calls
		
00:15:28 --> 00:15:29
			them. God complex.
		
00:15:30 --> 00:15:32
			One of my teachers said, everyone has in
		
00:15:32 --> 00:15:33
			their heart the seeds
		
00:15:33 --> 00:15:34
			laying dormant
		
00:15:35 --> 00:15:36
			ready to be watered
		
00:15:37 --> 00:15:39
			if need be, ready to be watered. The
		
00:15:39 --> 00:15:42
			claim of the firaoun, ana rabbukumu a'ala. I
		
00:15:42 --> 00:15:44
			am your lord, the most high, laying dormant
		
00:15:44 --> 00:15:46
			in the heart of every person.
		
00:15:47 --> 00:15:49
			People worship money, Ben Franklin.
		
00:15:49 --> 00:15:52
			People worship their aql. There's a good book
		
00:15:52 --> 00:15:55
			recommendation. Here comes the first book recommendation. It's
		
00:15:55 --> 00:15:56
			called God and the New Atheism
		
00:15:56 --> 00:15:59
			by John Haught, h a u g h
		
00:15:59 --> 00:16:02
			t, h a u g h t. He's
		
00:16:02 --> 00:16:03
			a Jesuit.
		
00:16:03 --> 00:16:05
			He's a Christian. He's a Catholic. Makes a
		
00:16:05 --> 00:16:07
			good point. He's an atheist belief everything can
		
00:16:07 --> 00:16:10
			be explained with one answer. He calls it
		
00:16:10 --> 00:16:10
			explanatory
		
00:16:11 --> 00:16:11
			monism.
		
00:16:12 --> 00:16:14
			Right? All you need is the intellect. The
		
00:16:14 --> 00:16:15
			intellect can answer everything.
		
00:16:16 --> 00:16:18
			Just use your intellect. You can figure everything
		
00:16:18 --> 00:16:21
			out. Very simplistic way. This is their method.
		
00:16:21 --> 00:16:24
			Says, look, what if your mother is, boiling
		
00:16:24 --> 00:16:25
			water one day and you walk into the
		
00:16:25 --> 00:16:27
			kitchen. Say, what are you doing? She says,
		
00:16:27 --> 00:16:28
			I'm boiling water.
		
00:16:28 --> 00:16:29
			So that's great.
		
00:16:30 --> 00:16:31
			But what are you doing?
		
00:16:32 --> 00:16:32
			I'm,
		
00:16:33 --> 00:16:34
			separating molecules.
		
00:16:35 --> 00:16:36
			Beautiful.
		
00:16:37 --> 00:16:38
			But what are you doing?
		
00:16:38 --> 00:16:39
			I'm making tea. Why?
		
00:16:40 --> 00:16:42
			For you. Why? Because I love you.
		
00:16:43 --> 00:16:45
			Right? This is what you can't get from
		
00:16:45 --> 00:16:47
			science. This is what you can't get from
		
00:16:47 --> 00:16:47
			atheism.
		
00:16:48 --> 00:16:49
			Why? Why the universe?
		
00:16:50 --> 00:16:51
			It's interesting,
		
00:16:52 --> 00:16:54
			William Chittick uses this in his book. He
		
00:16:54 --> 00:16:55
			says, look. Scientists put them in front of
		
00:16:55 --> 00:16:57
			the Mona Lisa. Tell them,
		
00:16:58 --> 00:17:01
			tell me about this painting. So scientists will,
		
00:17:01 --> 00:17:03
			you know, do radiocarbon 14 dating on the
		
00:17:03 --> 00:17:05
			canvas. He'll say that this paint is from
		
00:17:05 --> 00:17:07
			Florence from 15 85, whatever he's going to
		
00:17:07 --> 00:17:09
			do. All this information, a lot of information.
		
00:17:09 --> 00:17:11
			Great. But then put a child in front
		
00:17:11 --> 00:17:13
			of that painting, and the child is thinking,
		
00:17:13 --> 00:17:15
			what is the artist? What is what is
		
00:17:15 --> 00:17:17
			the smile mean? What is the artist trying
		
00:17:17 --> 00:17:18
			to tell me?
		
00:17:19 --> 00:17:21
			Who has more insight into the mind of
		
00:17:21 --> 00:17:23
			the painter, the scientist or the child? The
		
00:17:23 --> 00:17:25
			child, because the child is asking the more
		
00:17:25 --> 00:17:27
			profound question of why
		
00:17:28 --> 00:17:29
			doctor Lawrence Krauss,
		
00:17:29 --> 00:17:30
			atheist,
		
00:17:30 --> 00:17:33
			cosmologist, Arizona State University, says we can date
		
00:17:33 --> 00:17:35
			the universe to 4 decimal places, 13.7256
		
00:17:37 --> 00:17:39
			1000000000 years. That's great. But why?
		
00:17:40 --> 00:17:41
			Why the universe?
		
00:17:41 --> 00:17:43
			This is something you get from revelation.
		
00:17:43 --> 00:17:45
			This is something you get from scripture.
		
00:17:47 --> 00:17:48
			Read Chris Hedges.
		
00:17:49 --> 00:17:51
			3 more book recommendations. American Fascism,
		
00:17:52 --> 00:17:54
			great book. Number 2, I don't believe in
		
00:17:54 --> 00:17:54
			atheists.
		
00:17:55 --> 00:17:58
			Number 3, when atheism becomes religion
		
00:17:59 --> 00:18:01
			Here's a preview from Amazon. Hedges claims that
		
00:18:01 --> 00:18:04
			those who have placed blind faith in the
		
00:18:04 --> 00:18:05
			morally neutral disciplines,
		
00:18:06 --> 00:18:08
			morally neutral disciplines
		
00:18:08 --> 00:18:10
			of reason and science create idols in their
		
00:18:10 --> 00:18:13
			own image, a sin for either side of
		
00:18:13 --> 00:18:16
			the spectrum. He makes a case against religious
		
00:18:16 --> 00:18:17
			and secular fundamentalism,
		
00:18:17 --> 00:18:19
			which seeks to divide the world into those
		
00:18:19 --> 00:18:21
			worthy of moral and intellectual
		
00:18:25 --> 00:18:26
			eradicated.
		
00:18:26 --> 00:18:27
			He,
		
00:18:27 --> 00:18:30
			characterizes the new atheist as those who attack
		
00:18:30 --> 00:18:33
			religion to advance the worst of global capitalism,
		
00:18:34 --> 00:18:34
			intolerance,
		
00:18:35 --> 00:18:36
			and imperial
		
00:18:36 --> 00:18:37
			projects.
		
00:18:38 --> 00:18:41
			Okay. And this leads me to my first
		
00:18:41 --> 00:18:41
			argument
		
00:18:41 --> 00:18:44
			to the existence of God. This is called
		
00:18:44 --> 00:18:46
			the moral argument for the existence of God.
		
00:18:46 --> 00:18:49
			Here's the thesis. In the absence of God,
		
00:18:49 --> 00:18:51
			there would be no objective
		
00:18:51 --> 00:18:54
			moral values, no higher moral authority.
		
00:18:54 --> 00:18:55
			There would be sociocultural
		
00:18:56 --> 00:18:57
			relativism.
		
00:18:58 --> 00:18:59
			Right and wrong
		
00:18:59 --> 00:19:02
			would be determined by a dominant group. There
		
00:19:02 --> 00:19:04
			would be it would be totally subjective,
		
00:19:04 --> 00:19:06
			and that is violent.
		
00:19:06 --> 00:19:08
			If my society feels that our morals and
		
00:19:08 --> 00:19:09
			values perpetuate
		
00:19:10 --> 00:19:12
			our group, why should we consider
		
00:19:12 --> 00:19:14
			your morals and values? Let me quote to
		
00:19:14 --> 00:19:17
			you Richard Dawkins. Quote, there is no good
		
00:19:17 --> 00:19:18
			nor evil.
		
00:19:19 --> 00:19:22
			There is no good nor evil. We are
		
00:19:22 --> 00:19:24
			machines to propagate DNA.
		
00:19:25 --> 00:19:27
			On atheism, you cannot be immoral.
		
00:19:28 --> 00:19:30
			You cannot be immoral.
		
00:19:30 --> 00:19:33
			There is no real with a capital r,
		
00:19:33 --> 00:19:35
			right or wrong, just a societal construct.
		
00:19:36 --> 00:19:37
			Science can't prove morality.
		
00:19:38 --> 00:19:40
			You can't prove to me that murder is
		
00:19:40 --> 00:19:42
			wrong through the scientific method. You can't prove
		
00:19:42 --> 00:19:45
			morality. The religion of scientism, if you wanna
		
00:19:45 --> 00:19:47
			call it that, where the intellect is worshiped
		
00:19:47 --> 00:19:50
			cannot prove certain things. Here's Hakalache. Thank you
		
00:19:50 --> 00:19:51
			very much.
		
00:19:52 --> 00:19:52
			Like morality.
		
00:19:53 --> 00:19:56
			Science can't prove metaphysical events. Can science prove
		
00:19:56 --> 00:19:58
			that Washington crossed the Delaware? No. Not through
		
00:19:58 --> 00:19:59
			the scientific method.
		
00:20:00 --> 00:20:02
			Why? Because you can't reproduce that event. It's
		
00:20:02 --> 00:20:05
			in the past. Science can't prove love, emotions.
		
00:20:05 --> 00:20:07
			Science can't prove math.
		
00:20:08 --> 00:20:11
			It presupposes math. If you say science proves
		
00:20:11 --> 00:20:12
			math, then you argue in a circle.
		
00:20:13 --> 00:20:15
			Science doesn't know what consciousness is. What is
		
00:20:15 --> 00:20:16
			consciousness?
		
00:20:17 --> 00:20:19
			Chemicals mixing in your brain. But what is
		
00:20:19 --> 00:20:22
			memory? What is thought? What is what is
		
00:20:22 --> 00:20:22
			imagination?
		
00:20:23 --> 00:20:25
			There are no answer for these things. These
		
00:20:25 --> 00:20:27
			are metaphysical. Science can't prove everything, so we
		
00:20:27 --> 00:20:30
			have to move past explanatory monism.
		
00:20:30 --> 00:20:32
			Science cannot give us morality.
		
00:20:33 --> 00:20:34
			It is fundamentally
		
00:20:34 --> 00:20:37
			non moral. I'm not saying atheists are immoral.
		
00:20:38 --> 00:20:39
			Don't get the wrong idea. There are many
		
00:20:39 --> 00:20:41
			atheists that are very, very moral, but there's
		
00:20:41 --> 00:20:44
			nothing in science that compels anyone
		
00:20:44 --> 00:20:46
			to be moral. Let me say it again.
		
00:20:46 --> 00:20:48
			There is nothing in science
		
00:20:49 --> 00:20:50
			that compels anyone
		
00:20:51 --> 00:20:52
			to be moral.
		
00:20:53 --> 00:20:56
			You can't extract charity, and justice, and selflessness,
		
00:20:57 --> 00:20:59
			and compassion from a double helix,
		
00:20:59 --> 00:21:01
			from a chromosome, from a test tube.
		
00:21:03 --> 00:21:05
			Those things are extracted
		
00:21:06 --> 00:21:07
			from scripture. On atheism,
		
00:21:08 --> 00:21:09
			we're all just animals.
		
00:21:10 --> 00:21:12
			A slightly more evolved primate,
		
00:21:13 --> 00:21:14
			second cousin to the chimp.
		
00:21:15 --> 00:21:18
			Animals don't have moral duties, so why should
		
00:21:18 --> 00:21:18
			we?
		
00:21:19 --> 00:21:21
			Most atheists would actually concede that we have
		
00:21:21 --> 00:21:23
			moral duties. If you're sitting on a beach
		
00:21:23 --> 00:21:25
			and there's a kid drowning, it's your moral
		
00:21:25 --> 00:21:25
			obligation
		
00:21:26 --> 00:21:28
			to try to save that kid. But why?
		
00:21:28 --> 00:21:30
			Why put yourself in harm's way? Did we
		
00:21:30 --> 00:21:32
			evolve to put ourselves in harm's
		
00:21:32 --> 00:21:35
			way? Where does this altruism come from? Show
		
00:21:35 --> 00:21:36
			me the gene.
		
00:21:37 --> 00:21:38
			Speaking of evolution,
		
00:21:39 --> 00:21:42
			to go from a primeval ape to a
		
00:21:42 --> 00:21:42
			human being
		
00:21:43 --> 00:21:44
			takes trillions
		
00:21:44 --> 00:21:46
			of transitional forms,
		
00:21:47 --> 00:21:48
			trillions of mutations
		
00:21:48 --> 00:21:50
			and transitional forms to go from a dinosaur
		
00:21:51 --> 00:21:53
			to a bird, a whale to a cow.
		
00:21:54 --> 00:21:55
			Right? Trillions.
		
00:21:55 --> 00:21:57
			It's interesting. Darwin in the origin of species
		
00:21:57 --> 00:21:59
			in 18/63 says we're going to find them
		
00:21:59 --> 00:22:01
			eventually. We're gonna dig up the earth. We're
		
00:22:01 --> 00:22:04
			gonna find all these trillions of transitional forms
		
00:22:04 --> 00:22:07
			from ape to human being. What have we
		
00:22:07 --> 00:22:10
			found? What does the fossil record show? Trillions?
		
00:22:10 --> 00:22:12
			No. Billions? No. 1,000,000?
		
00:22:12 --> 00:22:15
			Yeah? No. 1,000? No. 100?
		
00:22:16 --> 00:22:18
			Come on. 100? No.
		
00:22:18 --> 00:22:19
			A dozen?
		
00:22:19 --> 00:22:20
			No.
		
00:22:21 --> 00:22:22
			6 or 7? Maybe.
		
00:22:23 --> 00:22:24
			And they're probably
		
00:22:24 --> 00:22:26
			extinct apes that they say, oh, these are
		
00:22:26 --> 00:22:28
			the missing these are the trillions of transitional
		
00:22:28 --> 00:22:29
			forms.
		
00:22:29 --> 00:22:31
			Okay. Interesting.
		
00:22:31 --> 00:22:34
			And here's something more interesting called Darwin's doubt.
		
00:22:34 --> 00:22:36
			Darwin actually said, if I believe that my
		
00:22:36 --> 00:22:38
			brain actually came from monkeys, why should I
		
00:22:38 --> 00:22:40
			even trust my brain in the 1st place?
		
00:22:41 --> 00:22:42
			Why should I trust my intellect?
		
00:22:43 --> 00:22:44
			How do I know that in a 1000
		
00:22:44 --> 00:22:47
			years, my ancestors aren't gonna look
		
00:22:49 --> 00:22:49
			back at me and say, look how stupid
		
00:22:49 --> 00:22:51
			those homosapiens were in 2014. Look what they
		
00:22:51 --> 00:22:52
			thought. Just like we look at apes today
		
00:22:52 --> 00:22:54
			in the zoo who are taking fleas out
		
00:22:54 --> 00:22:56
			of their heads and flinging their feces at
		
00:22:56 --> 00:22:58
			the window, that's how they're gonna be looking
		
00:22:58 --> 00:22:59
			at us.
		
00:22:59 --> 00:23:01
			Right? Why should I even trust my intellect
		
00:23:01 --> 00:23:03
			if it came from a monkey?
		
00:23:05 --> 00:23:08
			And they say, well, 98% of our DNA
		
00:23:08 --> 00:23:09
			is the same as a chimpanzee.
		
00:23:09 --> 00:23:10
			We have 98%
		
00:23:11 --> 00:23:14
			identical DNA. Well, there's a 2% difference. And
		
00:23:14 --> 00:23:17
			in that 2%, there's something called intellectus. There's
		
00:23:17 --> 00:23:19
			something called intellect. This is our differentia
		
00:23:19 --> 00:23:21
			according to Aristotle. This is what makes us
		
00:23:21 --> 00:23:23
			different. This is the meaning of according
		
00:23:25 --> 00:23:28
			to Imam Abuhamad Al Ghazali that God created
		
00:23:28 --> 00:23:31
			man in his own image, meaning with intellect.
		
00:23:31 --> 00:23:32
			This is what makes us different. Not our
		
00:23:32 --> 00:23:34
			necessary not necessarily our physical bodies.
		
00:23:35 --> 00:23:37
			An eagle can spot a fish underwater. I
		
00:23:37 --> 00:23:38
			can't do that. Put me in a room
		
00:23:38 --> 00:23:40
			with a gorilla, I'm done.
		
00:23:40 --> 00:23:42
			But I wanna see a chimpanzee play a
		
00:23:42 --> 00:23:43
			violin,
		
00:23:43 --> 00:23:44
			build a skyscraper,
		
00:23:45 --> 00:23:45
			do some trigonometry,
		
00:23:47 --> 00:23:49
			but it's not all about the intellect.
		
00:23:50 --> 00:23:52
			It's about being a moral person, an ethical
		
00:23:52 --> 00:23:53
			person.
		
00:23:58 --> 00:24:01
			I was only sent to perfect your character.
		
00:24:03 --> 00:24:05
			Verily, verily, you dominate
		
00:24:05 --> 00:24:06
			magnificent
		
00:24:06 --> 00:24:08
			character. This is a true human being. This
		
00:24:08 --> 00:24:10
			is a civilized human being.
		
00:24:11 --> 00:24:13
			Good and evil has no referent
		
00:24:13 --> 00:24:15
			if God doesn't exist
		
00:24:15 --> 00:24:18
			unless we redefine good and say that it's
		
00:24:18 --> 00:24:20
			something that makes your life more pleasurable.
		
00:24:21 --> 00:24:23
			That's what good is. And, of course, this
		
00:24:23 --> 00:24:25
			is dangerous. Your pleasure might be somebody's torture.
		
00:24:26 --> 00:24:28
			Right? What if you take pleasure from killing
		
00:24:28 --> 00:24:30
			children and bearing them in your backyard?
		
00:24:30 --> 00:24:31
			On atheism,
		
00:24:31 --> 00:24:32
			that's not immoral
		
00:24:33 --> 00:24:34
			because atheism,
		
00:24:34 --> 00:24:36
			science, does not deal with morality.
		
00:24:36 --> 00:24:39
			That's not immoral. That's not wrong. That's just
		
00:24:39 --> 00:24:42
			not socially acceptable, like breaking wind in public.
		
00:24:43 --> 00:24:45
			But what if it was socially acceptable? Not
		
00:24:45 --> 00:24:47
			breaking wind in public. Killing children and bearing
		
00:24:47 --> 00:24:49
			them. What if it was socially acceptable? On
		
00:24:49 --> 00:24:50
			what grounds
		
00:24:50 --> 00:24:52
			does Richard Dawkins
		
00:24:52 --> 00:24:53
			condemn child exploitation
		
00:24:54 --> 00:24:57
			or * if that society finds it acceptable
		
00:24:58 --> 00:25:00
			and conducive to to their perpetuation?
		
00:25:00 --> 00:25:01
			On what
		
00:25:02 --> 00:25:04
			grounds can you say this is morally wrong?
		
00:25:06 --> 00:25:07
			It's revelation
		
00:25:08 --> 00:25:10
			that gives us the 10 commandments,
		
00:25:10 --> 00:25:12
			the Noahidek laws, moral imperatives,
		
00:25:13 --> 00:25:16
			Al Ma'aruf. Al Ma'aruf means things that are
		
00:25:16 --> 00:25:18
			known. Whether you believe they come from revelation
		
00:25:18 --> 00:25:21
			directly or whether they're infused, to use Aquinas'
		
00:25:21 --> 00:25:24
			term, upon our very souls. We just know
		
00:25:24 --> 00:25:26
			them. They're on our souls, something the atheist
		
00:25:26 --> 00:25:29
			denies the existence of. We have objective moral
		
00:25:29 --> 00:25:30
			values.
		
00:25:30 --> 00:25:34
			Don't murder. Don't steal. Don't commit adultery. Respect
		
00:25:34 --> 00:25:35
			your parents.
		
00:25:35 --> 00:25:36
			Don't oppress.
		
00:25:37 --> 00:25:38
			Speak the truth.
		
00:25:39 --> 00:25:41
			Let's go back to ancient Athens where pederasty
		
00:25:41 --> 00:25:42
			was commonplace.
		
00:25:43 --> 00:25:44
			If you don't know what it is, look
		
00:25:44 --> 00:25:44
			it up. Socrates
		
00:25:46 --> 00:25:48
			walked into the gymnasium. You know what gymnasium
		
00:25:48 --> 00:25:50
			means in Greek? A place of naked boys.
		
00:25:51 --> 00:25:53
			And he bragged. I walked in, they were
		
00:25:53 --> 00:25:55
			wrestling, they were oiled up. I wasn't even
		
00:25:55 --> 00:25:55
			aroused,
		
00:25:56 --> 00:25:58
			is what he says. This is ethos for
		
00:25:58 --> 00:25:59
			the ancient
		
00:26:00 --> 00:26:01
			Athenians.
		
00:26:01 --> 00:26:03
			Right? This is their ethics. This is their
		
00:26:03 --> 00:26:03
			culture.
		
00:26:04 --> 00:26:06
			Simply what the majority was doing. But in
		
00:26:06 --> 00:26:07
			Sparta,
		
00:26:07 --> 00:26:09
			another Greek city state, if you do that,
		
00:26:09 --> 00:26:11
			they're going to kill you. That's a capital
		
00:26:11 --> 00:26:12
			offense.
		
00:26:12 --> 00:26:14
			If a Jew walked into Athens at that
		
00:26:14 --> 00:26:16
			time, a Jew, he could condemn it because
		
00:26:16 --> 00:26:17
			he has moral,
		
00:26:18 --> 00:26:19
			principled
		
00:26:20 --> 00:26:22
			objective morality, because he has a scripture. But
		
00:26:22 --> 00:26:25
			an atheist could say, well, that's their culture.
		
00:26:25 --> 00:26:26
			They * children.
		
00:26:26 --> 00:26:28
			That's their culture. Or he can say, no.
		
00:26:28 --> 00:26:30
			This is wrong. And then we press the
		
00:26:30 --> 00:26:33
			atheist. How is it wrong? It's just wrong.
		
00:26:34 --> 00:26:34
			Why?
		
00:26:35 --> 00:26:38
			Who told you that? It's just wrong. Why?
		
00:26:38 --> 00:26:40
			Show me the gene. Show me the test
		
00:26:40 --> 00:26:41
			tube.
		
00:26:42 --> 00:26:45
			Where does he get his morality from? Not
		
00:26:45 --> 00:26:47
			from a test tube. You say, you know,
		
00:26:47 --> 00:26:48
			we have the problem of evil.
		
00:26:49 --> 00:26:51
			Theists, believers in God, they have the problem
		
00:26:51 --> 00:26:54
			of evil, theodicy. Atheists have the problem of
		
00:26:54 --> 00:26:54
			good.
		
00:26:55 --> 00:26:57
			This is what William Dembski calls it, the
		
00:26:57 --> 00:26:58
			problem of
		
00:26:59 --> 00:27:00
			good. Because Dawkins says,
		
00:27:01 --> 00:27:03
			every single human interaction is because they want
		
00:27:03 --> 00:27:04
			to prolong their species
		
00:27:05 --> 00:27:07
			or they want reciprocal advantage.
		
00:27:07 --> 00:27:09
			I scratch your back, you're gonna scratch mine
		
00:27:09 --> 00:27:10
			because at the end of the day, we're
		
00:27:10 --> 00:27:13
			all apes. Direct quote from Richard Dawkins,
		
00:27:14 --> 00:27:15
			Planet of the
		
00:27:15 --> 00:27:16
			apes. Right?
		
00:27:16 --> 00:27:19
			So give you a simple example. Why would
		
00:27:19 --> 00:27:21
			I offer my seat to an old woman
		
00:27:21 --> 00:27:21
			on
		
00:27:22 --> 00:27:22
			the train?
		
00:27:23 --> 00:27:25
			Do I wanna prolong my species?
		
00:27:25 --> 00:27:27
			Do I want her to tip me or
		
00:27:27 --> 00:27:29
			something? Give me a give me a dollar.
		
00:27:30 --> 00:27:31
			Do I want something from her? Take advantage
		
00:27:31 --> 00:27:34
			of her? No. Why would I give blood
		
00:27:34 --> 00:27:34
			to people
		
00:27:35 --> 00:27:37
			and no one's around to see it? Just
		
00:27:37 --> 00:27:39
			anonymous. I I donate blood. Why would I
		
00:27:39 --> 00:27:40
			do that? Is this how I evolve? Am
		
00:27:40 --> 00:27:41
			I trying
		
00:27:41 --> 00:27:43
			to perpetuate my species?
		
00:27:43 --> 00:27:44
			Am I trying to,
		
00:27:45 --> 00:27:47
			get some sort of mutual advantage from somebody?
		
00:27:47 --> 00:27:49
			That's why mother Teresa is an atheistic moral
		
00:27:49 --> 00:27:50
			enigma
		
00:27:51 --> 00:27:53
			for the atheist, hugging lepers.
		
00:27:53 --> 00:27:56
			Right? A model of sacrifice, charity, and altruism.
		
00:27:56 --> 00:27:57
			And that's why they went after her. That's
		
00:27:57 --> 00:27:59
			why Hitchens has this book that he says,
		
00:27:59 --> 00:28:01
			she was all about money. He calls it
		
00:28:01 --> 00:28:04
			with apologies, the *. That's the name
		
00:28:04 --> 00:28:06
			of his book about mother Teresa. She was
		
00:28:06 --> 00:28:09
			all about money because she's an enigma, someone
		
00:28:09 --> 00:28:10
			who's selfless.
		
00:28:10 --> 00:28:12
			That goes against what we've been teaching. Why
		
00:28:12 --> 00:28:14
			would someone evolve to be like that?
		
00:28:15 --> 00:28:16
			Very strange.
		
00:28:17 --> 00:28:19
			So that's the moral argument. Let that one
		
00:28:19 --> 00:28:21
			marinate for a little bit. Let's move to
		
00:28:21 --> 00:28:23
			another argument. It's called the cosmological
		
00:28:24 --> 00:28:24
			argument.
		
00:28:25 --> 00:28:27
			This is an argument that's espoused by Abuhamad
		
00:28:27 --> 00:28:30
			Al Ghazali in Tahafat al Falasifa.
		
00:28:30 --> 00:28:33
			It's advocated by William Lane Craig, a modern
		
00:28:33 --> 00:28:35
			proponent. He wrote a book called the Kalam
		
00:28:35 --> 00:28:38
			Cosmological Argument. It's another book I recommend for
		
00:28:38 --> 00:28:39
			you. Kalam Cosmological
		
00:28:41 --> 00:28:43
			argument. So here's the argument. Premise number 1,
		
00:28:44 --> 00:28:46
			whatever begins to exist has a cause.
		
00:28:47 --> 00:28:50
			Premise number 2, the universe began to exist.
		
00:28:51 --> 00:28:53
			Therefore, the universe has a cause. Now this
		
00:28:53 --> 00:28:56
			is not strictly theological, but has theological implications.
		
00:28:56 --> 00:28:59
			I'll say it again. Premise number 1, whatever
		
00:28:59 --> 00:29:01
			begins to exist as a cause. Premise number
		
00:29:01 --> 00:29:04
			2, the universe began to exist.
		
00:29:04 --> 00:29:06
			Premise number 3, the universe has a cause.
		
00:29:07 --> 00:29:09
			Right? What can cause a universe?
		
00:29:09 --> 00:29:11
			Now there's a rule in classical metaphysics,
		
00:29:11 --> 00:29:15
			ex nihilo nihil fit, which means from nothing
		
00:29:16 --> 00:29:16
			comes nothing.
		
00:29:17 --> 00:29:18
			From nothing
		
00:29:18 --> 00:29:21
			comes nothing. Right? Now most atheists, whether they're
		
00:29:21 --> 00:29:22
			cosmologists or physicists
		
00:29:23 --> 00:29:23
			or biologists,
		
00:29:24 --> 00:29:26
			like Richard Dawkins, Lawrence Krauss,
		
00:29:26 --> 00:29:27
			Stephen Hawking,
		
00:29:28 --> 00:29:30
			Quentin Smith, Daniel Dennett, Roger Penrose,
		
00:29:31 --> 00:29:33
			they say that the universe, the cosmos,
		
00:29:34 --> 00:29:36
			came from nothing. This is true. We believe
		
00:29:36 --> 00:29:37
			in creation
		
00:29:39 --> 00:29:43
			from nothing. Allah Subhanahu Wa Ta'ala created from
		
00:29:43 --> 00:29:45
			nothing. God caused it, but they say it's
		
00:29:45 --> 00:29:46
			uncaused
		
00:29:47 --> 00:29:47
			that the universe
		
00:29:48 --> 00:29:50
			is uncaused from nothing, unprovoked.
		
00:29:51 --> 00:29:52
			It popped into existence
		
00:29:53 --> 00:29:54
			from literary nowhere.
		
00:29:55 --> 00:29:56
			From nowhere,
		
00:29:57 --> 00:29:57
			uncaused.
		
00:29:58 --> 00:30:01
			Quentin Smith, University of Western Michigan,
		
00:30:03 --> 00:30:04
			he says, he's an atheist.
		
00:30:05 --> 00:30:07
			The universe came from nothing,
		
00:30:08 --> 00:30:09
			by nothing,
		
00:30:09 --> 00:30:10
			for nothing.
		
00:30:11 --> 00:30:13
			Let's say it again. The universe came from
		
00:30:13 --> 00:30:14
			nothing,
		
00:30:14 --> 00:30:15
			by nothing,
		
00:30:16 --> 00:30:17
			for nothing.
		
00:30:17 --> 00:30:19
			That's a metaphysical claim.
		
00:30:20 --> 00:30:22
			That's a metaphysical claim. That's not a naturalist
		
00:30:23 --> 00:30:26
			claim. That's a metaphysical claim. Daniel Dennett, he
		
00:30:26 --> 00:30:28
			said, it's like the universe picked itself up
		
00:30:28 --> 00:30:29
			by its bootstraps.
		
00:30:30 --> 00:30:32
			Can you pick yourself up by your bootstraps?
		
00:30:33 --> 00:30:35
			If you did that, I would say this
		
00:30:35 --> 00:30:35
			it's.
		
00:30:36 --> 00:30:38
			This is a miracle. This is a break
		
00:30:38 --> 00:30:40
			of natural law. It's a miracle. It's a
		
00:30:40 --> 00:30:41
			metaphysical claim.
		
00:30:42 --> 00:30:42
			Right?
		
00:30:43 --> 00:30:46
			Very interesting. How can something come from nothing
		
00:30:46 --> 00:30:46
			uncaused?
		
00:30:47 --> 00:30:48
			Is that science?
		
00:30:48 --> 00:30:50
			Theist Frank Turek, he said I he wrote
		
00:30:50 --> 00:30:52
			a book called I don't have enough faith
		
00:30:53 --> 00:30:54
			to be an Atheist.
		
00:30:54 --> 00:30:57
			Believing that something can come from nothing is
		
00:30:57 --> 00:30:58
			worse than magic,
		
00:30:59 --> 00:31:01
			except pull a rabbit out of my hat.
		
00:31:01 --> 00:31:04
			Right? That's going from something to something.
		
00:31:05 --> 00:31:06
			But to take a universe
		
00:31:07 --> 00:31:08
			out of nothing
		
00:31:09 --> 00:31:09
			is a big
		
00:31:10 --> 00:31:11
			supernatural metaphysical
		
00:31:12 --> 00:31:15
			claim. Stephen Hawking says, the universe can spontaneously
		
00:31:15 --> 00:31:16
			create itself
		
00:31:16 --> 00:31:17
			out of nothing.
		
00:31:18 --> 00:31:19
			That's not naturalism.
		
00:31:20 --> 00:31:23
			That's a supra rational statement. That's a religious
		
00:31:23 --> 00:31:23
			statement.
		
00:31:24 --> 00:31:25
			What is nothing?
		
00:31:26 --> 00:31:29
			Nothing is what stones dream about.
		
00:31:29 --> 00:31:30
			This is Aristotle.
		
00:31:30 --> 00:31:32
			What do stones dream about?
		
00:31:33 --> 00:31:33
			Nothing.
		
00:31:34 --> 00:31:37
			That's nothing. Not simply empty space. You know,
		
00:31:37 --> 00:31:38
			I do this trick with my kids. I
		
00:31:38 --> 00:31:40
			say, is there anything in my hands?
		
00:31:42 --> 00:31:44
			They say, no, and then I go, oh,
		
00:31:45 --> 00:31:47
			there's something there. Right?
		
00:31:47 --> 00:31:49
			But even if I go like this,
		
00:31:50 --> 00:31:52
			there's nothing there. But is there really nothing
		
00:31:52 --> 00:31:54
			there? You know that show, let's make a
		
00:31:54 --> 00:31:55
			deal? Would you like door number 1 or
		
00:31:55 --> 00:31:57
			door number 2? Door number 1, they open
		
00:31:57 --> 00:31:58
			it. Oh, it's nothing.
		
00:31:59 --> 00:32:00
			Is that what I'm talking about when I
		
00:32:00 --> 00:32:01
			say nothing?
		
00:32:01 --> 00:32:05
			No. Nothing is the absolute absence of being.
		
00:32:06 --> 00:32:06
			Right?
		
00:32:07 --> 00:32:08
			So
		
00:32:08 --> 00:32:10
			Stephen Hawking says this. This is what he
		
00:32:10 --> 00:32:11
			used to say. He says at the subatomic
		
00:32:12 --> 00:32:13
			level,
		
00:32:13 --> 00:32:15
			the subatomic level,
		
00:32:15 --> 00:32:16
			in the quantum vacuum
		
00:32:17 --> 00:32:20
			Right? Quantum physics. Nobody really understands quantum physics.
		
00:32:20 --> 00:32:22
			In the quantum vacuum,
		
00:32:22 --> 00:32:23
			you have a proton
		
00:32:24 --> 00:32:26
			that comes in and out of existence,
		
00:32:26 --> 00:32:28
			and he says this is something from nothing.
		
00:32:29 --> 00:32:31
			A proton coming in and out of existence.
		
00:32:31 --> 00:32:33
			The light quantum, the photon.
		
00:32:33 --> 00:32:36
			Right? The problem with this is that the
		
00:32:36 --> 00:32:38
			quantum vacuum is certainly not nothing.
		
00:32:39 --> 00:32:40
			It is a sea of fluctuating
		
00:32:41 --> 00:32:43
			energy. It's highly volatile.
		
00:32:43 --> 00:32:44
			It's very unstable.
		
00:32:45 --> 00:32:47
			Now the latest from Hawking is this.
		
00:32:48 --> 00:32:51
			He says if you extrapolate the universe backwards,
		
00:32:51 --> 00:32:53
			right, because the universe is expanding
		
00:32:54 --> 00:32:54
			isotropically.
		
00:32:55 --> 00:32:56
			It's expanding evenly
		
00:32:57 --> 00:32:57
			isotropically.
		
00:32:58 --> 00:32:59
			We know this from,
		
00:33:00 --> 00:33:01
			recent discoveries, 1929,
		
00:33:02 --> 00:33:05
			the redshift of of galaxies called Hubble's law.
		
00:33:06 --> 00:33:08
			Right? That universes are running away from each
		
00:33:08 --> 00:33:09
			other. If they were coming closer, it would
		
00:33:09 --> 00:33:12
			be blue, but it's red on the spectrum,
		
00:33:12 --> 00:33:14
			right, according to the Doppler effect.
		
00:33:14 --> 00:33:17
			Microwave background radiation was discovered in 1965
		
00:33:18 --> 00:33:20
			by Penzias and Wilson, the afterglow of the
		
00:33:20 --> 00:33:22
			big bang. So this is called the Hartle
		
00:33:22 --> 00:33:25
			Hawking standard model. Sometimes it's called the Freedman
		
00:33:25 --> 00:33:26
			Lemontre
		
00:33:26 --> 00:33:28
			standard model, big bang cosmology.
		
00:33:29 --> 00:33:31
			Right? So Stephen Hawking is saying, if you
		
00:33:31 --> 00:33:32
			extrapolate the universe backwards,
		
00:33:33 --> 00:33:33
			backwards,
		
00:33:34 --> 00:33:36
			you come to a point of singularity.
		
00:33:37 --> 00:33:40
			Okay? No problem. Point of singularity. But then
		
00:33:40 --> 00:33:41
			he says, what is this point of singularity?
		
00:33:42 --> 00:33:43
			It is an infinitesimally
		
00:33:44 --> 00:33:45
			small black hole.
		
00:33:46 --> 00:33:47
			A small infinitesimally
		
00:33:47 --> 00:33:48
			small
		
00:33:48 --> 00:33:50
			black hole. You see, this is how he
		
00:33:50 --> 00:33:52
			sidesteps infinite regression.
		
00:33:53 --> 00:33:55
			Because in a black hole, there's no time.
		
00:33:56 --> 00:33:58
			There's no time. You know, infinite regression. What
		
00:33:58 --> 00:34:01
			came first? The chicken or the egg? The
		
00:34:01 --> 00:34:03
			egg. Would a chicken lay the egg? The
		
00:34:03 --> 00:34:05
			chicken. The chicken came out of an egg.
		
00:34:05 --> 00:34:07
			An egg, but the chicken laid an egg.
		
00:34:08 --> 00:34:08
			I don't know.
		
00:34:09 --> 00:34:11
			Right? How do you get out of infinite
		
00:34:11 --> 00:34:11
			regression?
		
00:34:13 --> 00:34:15
			No time in this black hole. The problem
		
00:34:15 --> 00:34:17
			with this is that a black hole is
		
00:34:17 --> 00:34:19
			the resulting state
		
00:34:19 --> 00:34:20
			of a solar explosion.
		
00:34:21 --> 00:34:22
			It's not an initial condition.
		
00:34:23 --> 00:34:24
			It is matter,
		
00:34:25 --> 00:34:27
			and matter requires motion,
		
00:34:27 --> 00:34:28
			and motion requires
		
00:34:29 --> 00:34:29
			time.
		
00:34:30 --> 00:34:32
			So we might ask, what is before the
		
00:34:32 --> 00:34:34
			black hole? The black hole is certainly not
		
00:34:34 --> 00:34:37
			nothing. It is something. Where did the singularity
		
00:34:37 --> 00:34:38
			come from?
		
00:34:38 --> 00:34:38
			Now,
		
00:34:39 --> 00:34:41
			Lawrence Krauss, he wrote a book called A
		
00:34:41 --> 00:34:44
			Universe Out of Nothing, Arizona State, 4 more
		
00:34:44 --> 00:34:45
			cosmologists, atheists.
		
00:34:46 --> 00:34:48
			He says, like I said, the universe is
		
00:34:48 --> 00:34:48
			13.725,600,000,000
		
00:34:50 --> 00:34:53
			years old. This nexus known as space time,
		
00:34:53 --> 00:34:55
			the space time continuum,
		
00:34:55 --> 00:34:57
			It came into being at the Big Bang.
		
00:34:57 --> 00:35:00
			In fact, space time and matter came into
		
00:35:00 --> 00:35:02
			being. Right? This is called cosmogenesis.
		
00:35:03 --> 00:35:04
			But how did it do it?
		
00:35:05 --> 00:35:06
			By itself.
		
00:35:07 --> 00:35:09
			It created itself.
		
00:35:10 --> 00:35:11
			This is a faith claim.
		
00:35:12 --> 00:35:13
			This is a metaphysical claim.
		
00:35:14 --> 00:35:16
			What if I told you I created myself?
		
00:35:17 --> 00:35:20
			I'm making a supernatural claim about myself. This
		
00:35:20 --> 00:35:21
			is what they're saying about the universe. You
		
00:35:21 --> 00:35:23
			see, the only way to avoid
		
00:35:24 --> 00:35:25
			infinite regress
		
00:35:25 --> 00:35:26
			is to go metaphysical,
		
00:35:27 --> 00:35:28
			is to go supernatural,
		
00:35:29 --> 00:35:30
			is to ultimately go theological.
		
00:35:31 --> 00:35:33
			So here's my conclusions about the cosmological argument.
		
00:35:34 --> 00:35:37
			Only a non contingent being. In other words,
		
00:35:37 --> 00:35:39
			one who is not subject to causality.
		
00:35:39 --> 00:35:42
			One who is not subject to infinite regress
		
00:35:42 --> 00:35:43
			because he is eternal.
		
00:35:44 --> 00:35:46
			Also, the one who is necessarily
		
00:35:47 --> 00:35:47
			spaceless,
		
00:35:48 --> 00:35:51
			timeless and immaterial because he created space, time
		
00:35:51 --> 00:35:54
			and matter. He's also extremely powerful and extremely
		
00:35:54 --> 00:35:57
			intelligent. He created a universe, can bring a
		
00:35:57 --> 00:35:59
			universe into being
		
00:35:59 --> 00:36:00
			from nothing.
		
00:36:01 --> 00:36:03
			But then they'll say, well, who caused God?
		
00:36:03 --> 00:36:05
			Who caused God? Right?
		
00:36:05 --> 00:36:08
			It's God's very nature to be pre eternal.
		
00:36:09 --> 00:36:12
			Remember the first premise? Whatever begins to exist
		
00:36:12 --> 00:36:12
			has a cause.
		
00:36:13 --> 00:36:14
			God never began to exist.
		
00:36:15 --> 00:36:17
			If we start asking that question, then we
		
00:36:17 --> 00:36:20
			question the very existence of the universe.
		
00:36:20 --> 00:36:21
			Why?
		
00:36:21 --> 00:36:23
			Let's say I'm standing in the line and
		
00:36:23 --> 00:36:25
			there's a brother in front of me And
		
00:36:25 --> 00:36:26
			I tell the brother, I really wanna give
		
00:36:26 --> 00:36:28
			you a hug. And the brother says, ask
		
00:36:28 --> 00:36:30
			the guy behind you.
		
00:36:30 --> 00:36:31
			So, hey, can I give him a hug?
		
00:36:32 --> 00:36:34
			He says, ask the guy behind me.
		
00:36:34 --> 00:36:36
			Hey. Can I give him a hug? He
		
00:36:36 --> 00:36:38
			says, ask the guy behind me.
		
00:36:38 --> 00:36:40
			Hey. Can I give him a hug? Ask
		
00:36:40 --> 00:36:42
			the guy behind me. And this goes on
		
00:36:42 --> 00:36:43
			ad infinitum.
		
00:36:44 --> 00:36:45
			Right? Ad infinitum.
		
00:36:46 --> 00:36:48
			Me giving the guy a hug represents the
		
00:36:48 --> 00:36:49
			big bang,
		
00:36:50 --> 00:36:51
			the universe. Will I ever give him a
		
00:36:51 --> 00:36:52
			hug?
		
00:36:53 --> 00:36:53
			No.
		
00:36:53 --> 00:36:55
			Because you cannot traverse
		
00:36:55 --> 00:36:56
			an actual infinitude.
		
00:36:57 --> 00:36:59
			You cannot traverse
		
00:36:59 --> 00:37:00
			an actual infinitude.
		
00:37:01 --> 00:37:03
			If you ask a question, who created God?
		
00:37:04 --> 00:37:06
			Then you haven't solved infinite regression.
		
00:37:06 --> 00:37:09
			What is an actual infinitude? In mathematics,
		
00:37:09 --> 00:37:10
			it's represented
		
00:37:11 --> 00:37:12
			by the Hebrew Aleph.
		
00:37:13 --> 00:37:14
			The Hebrew Aleph.
		
00:37:15 --> 00:37:17
			What is an actual infinitude?
		
00:37:17 --> 00:37:18
			A number that transcends
		
00:37:19 --> 00:37:20
			and contains
		
00:37:20 --> 00:37:23
			all natural numbers and cannot be increased to
		
00:37:23 --> 00:37:24
			y by 1.
		
00:37:25 --> 00:37:28
			An actual infinitude cannot be found in nature.
		
00:37:28 --> 00:37:30
			And Abu Yusuf al Kindi has a certain
		
00:37:30 --> 00:37:33
			analogy he uses, Zeno has 1, Zeno's paradox,
		
00:37:34 --> 00:37:35
			Achilles and the tortoise,
		
00:37:35 --> 00:37:36
			Hilbert's hotel.
		
00:37:37 --> 00:37:37
			Mathematicians
		
00:37:38 --> 00:37:38
			have different,
		
00:37:39 --> 00:37:41
			analogies they use to demonstrate the impossibility
		
00:37:42 --> 00:37:44
			of having an actual infinitude
		
00:37:44 --> 00:37:45
			in nature.
		
00:37:47 --> 00:37:49
			We have a theoretical infinitude also, which is
		
00:37:49 --> 00:37:50
			the lazy 8.
		
00:37:51 --> 00:37:51
			Right?
		
00:37:52 --> 00:37:53
			A theoretical infinitude
		
00:37:54 --> 00:37:55
			can be traversed
		
00:37:56 --> 00:37:57
			within finite space.
		
00:37:58 --> 00:38:00
			We do it all the time.
		
00:38:01 --> 00:38:03
			I'll say it again. A theoretical infinitude
		
00:38:03 --> 00:38:06
			can be traversed within finite space. My hand
		
00:38:06 --> 00:38:08
			is above the table. How many times can
		
00:38:08 --> 00:38:10
			I cut this distance in half?
		
00:38:11 --> 00:38:15
			In theory, an infinite number of times. Half
		
00:38:15 --> 00:38:17
			half half half. Will I ever get to
		
00:38:17 --> 00:38:18
			an actual infinitude?
		
00:38:19 --> 00:38:21
			No. I won't go get to an actual
		
00:38:21 --> 00:38:23
			infinitude because you can never get to an
		
00:38:23 --> 00:38:24
			actual infinitude
		
00:38:24 --> 00:38:25
			by adding,
		
00:38:26 --> 00:38:29
			successive numbers together, finite numbers together.
		
00:38:30 --> 00:38:32
			So to ask this question, who caused God,
		
00:38:32 --> 00:38:34
			another God? Who caused him, another God? Who
		
00:38:34 --> 00:38:36
			caused him, Another God. This doesn't get us
		
00:38:36 --> 00:38:39
			past infinite regression because we have a universe.
		
00:38:40 --> 00:38:42
			An actual infinitude cannot be traversed.
		
00:38:43 --> 00:38:43
			Right?
		
00:38:46 --> 00:38:49
			So if it's if the universe is eternal
		
00:38:49 --> 00:38:51
			than in the past, with gods creating gods
		
00:38:51 --> 00:38:54
			creating gods and then the universe, How do
		
00:38:54 --> 00:38:55
			we get to today?
		
00:38:55 --> 00:38:58
			Because we can't traverse an actual infinitude
		
00:38:58 --> 00:39:00
			and get to today, but we are here
		
00:39:00 --> 00:39:02
			today. So infinite regression
		
00:39:02 --> 00:39:05
			dies at the door of the eternal.
		
00:39:05 --> 00:39:07
			This is the only way
		
00:39:08 --> 00:39:10
			one can deal with infinite regression.
		
00:39:10 --> 00:39:11
			Is a supernatural
		
00:39:12 --> 00:39:12
			postulation,
		
00:39:13 --> 00:39:14
			metaphysical answer.
		
00:39:16 --> 00:39:18
			Interestingly, Allah Subhanahu Wa Ta'ala, the verses in
		
00:39:18 --> 00:39:21
			the Quran in which Allah Subhanahu Wa Ta'ala
		
00:39:21 --> 00:39:24
			is described as fatiru samawati wal'ard. Fatara means
		
00:39:24 --> 00:39:27
			to split apart, to break something apart.
		
00:39:27 --> 00:39:28
			Badiursamawati
		
00:39:29 --> 00:39:29
			wal ard Badah
		
00:39:31 --> 00:39:34
			means to originate something, the primal cause of
		
00:39:34 --> 00:39:36
			something. Allah Subhanahu Wa Ta'ala is the primal
		
00:39:36 --> 00:39:39
			cause. God created the universe out of nothing.
		
00:39:45 --> 00:39:47
			That is your lord. There is no god,
		
00:39:47 --> 00:39:49
			but he. He's your creator of everything,
		
00:39:50 --> 00:39:53
			space, time, matter, energy, all of these created
		
00:39:53 --> 00:39:55
			by Allah Subhanahu Wa Ta'ala.
		
00:39:57 --> 00:39:58
			Okay.
		
00:39:58 --> 00:39:59
			Last argument.
		
00:40:00 --> 00:40:02
			It's called the teleological argument, and then we'll
		
00:40:03 --> 00:40:04
			open it up for questions and comments in
		
00:40:04 --> 00:40:06
			short law. So this argument has,
		
00:40:09 --> 00:40:11
			it was used by Aristotle and Plato, the
		
00:40:11 --> 00:40:12
			teleological
		
00:40:12 --> 00:40:14
			argument. It's the most challenging according to Hitchens
		
00:40:14 --> 00:40:15
			for the atheists.
		
00:40:16 --> 00:40:18
			There's 2 versions of it. The first version
		
00:40:18 --> 00:40:21
			is the traditional argument, which argues for biological
		
00:40:22 --> 00:40:22
			complexity.
		
00:40:23 --> 00:40:24
			Look at the human eye, look at the
		
00:40:24 --> 00:40:26
			human brain, look at the systems within the
		
00:40:26 --> 00:40:27
			human being.
		
00:40:28 --> 00:40:30
			You know, architects looked at the,
		
00:40:31 --> 00:40:32
			at insects when they wanted to build the
		
00:40:32 --> 00:40:33
			Eiffel Tower.
		
00:40:34 --> 00:40:36
			People looked at the wings of birds when
		
00:40:36 --> 00:40:37
			they wanted to build airplanes.
		
00:40:38 --> 00:40:41
			Anthony Flew, who was 50 years an atheist
		
00:40:42 --> 00:40:43
			at Cambridge University,
		
00:40:44 --> 00:40:46
			suddenly came to believe in God after 50
		
00:40:46 --> 00:40:49
			years. He debated CS Lewis, and suddenly he
		
00:40:49 --> 00:40:51
			said, you know, the human cell,
		
00:40:51 --> 00:40:54
			that's not chance and that's not evolution. That's
		
00:40:54 --> 00:40:57
			design. And now I believe in God. He's
		
00:40:57 --> 00:40:58
			a deist. He's not a Christian. He's not
		
00:40:58 --> 00:41:00
			a Muslim. He's not a Jew, but he
		
00:41:00 --> 00:41:01
			believes in God.
		
00:41:02 --> 00:41:05
			Interestingly, the 2 greatest scientists of all time
		
00:41:05 --> 00:41:06
			were Unitarian
		
00:41:06 --> 00:41:07
			Deists,
		
00:41:07 --> 00:41:09
			Sir Isaac Newton,
		
00:41:09 --> 00:41:10
			Albert Einstein.
		
00:41:10 --> 00:41:12
			These people believe in God.
		
00:41:12 --> 00:41:14
			Not believing in God was out of the
		
00:41:14 --> 00:41:14
			question.
		
00:41:16 --> 00:41:18
			Now there's another type of theological argument. This
		
00:41:18 --> 00:41:20
			is sort of the cutting edge version of
		
00:41:20 --> 00:41:22
			it, and this argues for cosmic design
		
00:41:23 --> 00:41:24
			due to
		
00:41:25 --> 00:41:25
			fine tuning.
		
00:41:26 --> 00:41:27
			So you know the watchmaker
		
00:41:28 --> 00:41:30
			analogy? This is first used by William Paley
		
00:41:30 --> 00:41:31
			in 1802.
		
00:41:31 --> 00:41:33
			Right? Dates back to Cicero.
		
00:41:33 --> 00:41:35
			Walking on the beach, you find a watch.
		
00:41:35 --> 00:41:37
			You pick it up. You notice it's craftsmanship.
		
00:41:37 --> 00:41:38
			So what can you conclude?
		
00:41:39 --> 00:41:40
			That this just
		
00:41:41 --> 00:41:42
			formed itself by chance?
		
00:41:43 --> 00:41:45
			Atoms came together and made this
		
00:41:45 --> 00:41:48
			incredible little watch. Right? Well, let's say that
		
00:41:48 --> 00:41:50
			you're an astronaut and you're on the dark
		
00:41:50 --> 00:41:51
			side of the moon, like, and you find
		
00:41:51 --> 00:41:53
			a transformer. They made a movie about this.
		
00:41:53 --> 00:41:54
			Right?
		
00:41:54 --> 00:41:55
			So you have 3 options.
		
00:41:56 --> 00:41:58
			Why is that there? Number 1, out of
		
00:41:58 --> 00:41:58
			necessity.
		
00:41:59 --> 00:42:01
			Does it have to be there? No. The
		
00:42:01 --> 00:42:02
			moon functions without the transformer.
		
00:42:03 --> 00:42:04
			Is it chance?
		
00:42:05 --> 00:42:08
			So these atoms, they just happen to form
		
00:42:08 --> 00:42:09
			this incredible piece of machinery.
		
00:42:10 --> 00:42:13
			There's a chance, but probably not. Right?
		
00:42:14 --> 00:42:16
			Or it's designed. Even if you don't know
		
00:42:16 --> 00:42:18
			who put it there, the best explanation
		
00:42:18 --> 00:42:20
			is that it was designed. You don't have
		
00:42:20 --> 00:42:21
			to have an explanation for the best explanation,
		
00:42:22 --> 00:42:23
			but you know it's designed.
		
00:42:24 --> 00:42:26
			Right? So look at the earth itself, the
		
00:42:26 --> 00:42:28
			distance from the moon and sun. If we're
		
00:42:28 --> 00:42:30
			a little bit closer, a little bit farther,
		
00:42:30 --> 00:42:32
			there's no life on planet earth. If the
		
00:42:32 --> 00:42:35
			days were a little bit longer, life would
		
00:42:35 --> 00:42:37
			cease to exist on earth. If the access
		
00:42:37 --> 00:42:38
			of the earth, 23.5
		
00:42:38 --> 00:42:40
			degrees, was slightly off, there would be no
		
00:42:40 --> 00:42:41
			life on earth.
		
00:42:42 --> 00:42:45
			If the atmosphere changed a little bit, solar
		
00:42:45 --> 00:42:47
			flares would swallow us up. We would burn
		
00:42:47 --> 00:42:49
			to a crisp. There'd be no life on
		
00:42:49 --> 00:42:49
			earth.
		
00:42:49 --> 00:42:51
			Jupiter is in a perfect place
		
00:42:52 --> 00:42:54
			with perfect mass. It's a it's a
		
00:42:54 --> 00:42:55
			solar cosmic
		
00:42:56 --> 00:42:58
			vacuum cleaner. All of these asteroids and comets
		
00:42:58 --> 00:43:01
			that come towards earth, they're pulled towards Jupiter
		
00:43:01 --> 00:43:02
			and it saves us.
		
00:43:03 --> 00:43:04
			SubhanAllah.
		
00:43:04 --> 00:43:07
			The solar system itself is like a watch.
		
00:43:07 --> 00:43:08
			You know, sir Isaac Newton,
		
00:43:09 --> 00:43:10
			he noticed that the planets,
		
00:43:11 --> 00:43:13
			they orbit around the sun in the same
		
00:43:13 --> 00:43:15
			direction and they're on the same plane.
		
00:43:15 --> 00:43:17
			And he said, this is design.
		
00:43:18 --> 00:43:19
			Now, the atheist will say, oh, that's what
		
00:43:19 --> 00:43:22
			the theist does. Whenever he doesn't understand something,
		
00:43:22 --> 00:43:25
			he puts God in the gap. So God
		
00:43:25 --> 00:43:26
			of the gaps.
		
00:43:26 --> 00:43:28
			Whenever a theist, a believer doesn't understand something,
		
00:43:28 --> 00:43:30
			he says, oh, that's God. God of the
		
00:43:30 --> 00:43:33
			gaps. But we understand how a watch works.
		
00:43:33 --> 00:43:35
			It doesn't negate its designer.
		
00:43:35 --> 00:43:38
			We understand how the solar system works now.
		
00:43:38 --> 00:43:40
			It doesn't negate it's been designed, so that
		
00:43:40 --> 00:43:41
			argument doesn't work.
		
00:43:42 --> 00:43:45
			Now almost all atheists conclude that the universe
		
00:43:45 --> 00:43:48
			is fine tuned for the existence of intelligent
		
00:43:48 --> 00:43:50
			life, and fine tuned is a neutral term.
		
00:43:50 --> 00:43:52
			It's not strict strictly theological.
		
00:43:53 --> 00:43:55
			How is it fine tuned? You see, there
		
00:43:55 --> 00:43:57
			are certain constants and quantities,
		
00:43:58 --> 00:44:00
			constants and quantities
		
00:44:00 --> 00:44:03
			of the 4 fundamental forces of nature that
		
00:44:03 --> 00:44:06
			have to fall within an incredibly narrow range.
		
00:44:07 --> 00:44:09
			What are the 4 fundamental forces of nature?
		
00:44:09 --> 00:44:10
			Gravity, electromagnetism,
		
00:44:11 --> 00:44:14
			weak nuclear force, strong nuclear force, all of
		
00:44:14 --> 00:44:15
			them in the point of singularity.
		
00:44:16 --> 00:44:18
			So let's look we'll come back to this
		
00:44:18 --> 00:44:20
			idea. Let's look at our syllogism.
		
00:44:21 --> 00:44:23
			Premise number 1. The fine tuning of the
		
00:44:23 --> 00:44:24
			universe
		
00:44:24 --> 00:44:26
			is due to either physical necessity,
		
00:44:28 --> 00:44:30
			which almost all atheists reject
		
00:44:30 --> 00:44:32
			because you can have a universe with different
		
00:44:32 --> 00:44:34
			constants and quantities, and you'll have a universe.
		
00:44:35 --> 00:44:37
			Or it's chance,
		
00:44:38 --> 00:44:40
			and that's what atheists say. Yes. It's chance.
		
00:44:41 --> 00:44:42
			Or it's by design.
		
00:44:43 --> 00:44:45
			Premise number 2, it's not due to physical
		
00:44:45 --> 00:44:46
			necessity
		
00:44:46 --> 00:44:47
			or chance.
		
00:44:48 --> 00:44:48
			Therefore,
		
00:44:48 --> 00:44:50
			it is due to design. And
		
00:44:50 --> 00:44:53
			by design, we mean a specified complexity,
		
00:44:54 --> 00:44:57
			specified, created, tailored with unimaginable
		
00:44:57 --> 00:44:59
			intelligence and pinpoint
		
00:44:59 --> 00:45:00
			exquisite
		
00:45:00 --> 00:45:01
			precision.
		
00:45:02 --> 00:45:04
			We'll let you know how that is. William
		
00:45:04 --> 00:45:07
			Lane Craig, he says, there are 50 such
		
00:45:07 --> 00:45:08
			constants and quantities
		
00:45:08 --> 00:45:11
			present in the big bang that must be
		
00:45:11 --> 00:45:14
			fine tuned in this way. And their ratios
		
00:45:14 --> 00:45:16
			to one another must also be fine tuned
		
00:45:16 --> 00:45:19
			to allow for life permitting universe. The numbers
		
00:45:19 --> 00:45:20
			become
		
00:45:20 --> 00:45:22
			incomprehensible. I'll give you some examples just to
		
00:45:22 --> 00:45:24
			give you an idea of the numbers. The
		
00:45:24 --> 00:45:26
			number of seconds in the history of the
		
00:45:26 --> 00:45:27
			universe
		
00:45:27 --> 00:45:29
			is 10 to 17th.
		
00:45:30 --> 00:45:32
			The number of seconds in the history of
		
00:45:32 --> 00:45:34
			the universe is 10 to 17th. 10 with
		
00:45:34 --> 00:45:38
			17 zeros after it. The number of subatomic
		
00:45:38 --> 00:45:39
			particles
		
00:45:39 --> 00:45:41
			in the universe, according to William Dembski, is
		
00:45:41 --> 00:45:42
			10 to the 80.
		
00:45:43 --> 00:45:46
			Okay? Now atomic weak force operates in the
		
00:45:46 --> 00:45:47
			nucleus of an atom.
		
00:45:48 --> 00:45:49
			An alteration
		
00:45:49 --> 00:45:52
			of one part out of out of 10
		
00:45:52 --> 00:45:53
			to the 100th.
		
00:45:54 --> 00:45:57
			One part out of 10 to the 100th
		
00:45:57 --> 00:45:59
			would render life unsustainable
		
00:46:00 --> 00:46:01
			in the universe.
		
00:46:02 --> 00:46:05
			This is the incredible precision of the universe.
		
00:46:05 --> 00:46:07
			So let me put that in perspective for
		
00:46:07 --> 00:46:08
			you. Let's say I have a dart. I
		
00:46:08 --> 00:46:10
			have a single dart. And in front of
		
00:46:10 --> 00:46:12
			me, there are a number of people, 10
		
00:46:12 --> 00:46:14
			to the 100th, which is impossible. Right? That's
		
00:46:14 --> 00:46:16
			a lot of people. Let's say they're standing
		
00:46:16 --> 00:46:18
			in front of me. One of them has
		
00:46:18 --> 00:46:20
			a target on his chest. I throw the
		
00:46:20 --> 00:46:21
			dart, and it hits a target.
		
00:46:22 --> 00:46:25
			That's just one of these fundamental forces that
		
00:46:25 --> 00:46:26
			have to line up.
		
00:46:27 --> 00:46:30
			If gravity was changed by one part out
		
00:46:30 --> 00:46:32
			of 10 to the 40th, there is no
		
00:46:32 --> 00:46:35
			life in the universe. The atheists say, this
		
00:46:35 --> 00:46:38
			is just chance. We got lucky. The constants
		
00:46:38 --> 00:46:41
			and quantities fell within this very, very, very
		
00:46:41 --> 00:46:43
			small life permitting range. Let me give you
		
00:46:43 --> 00:46:45
			another analogy. The lottery analogy.
		
00:46:45 --> 00:46:47
			Let's say that I have a huge cosmic
		
00:46:47 --> 00:46:48
			hat.
		
00:46:48 --> 00:46:51
			A huge cosmic hat, and I have 10
		
00:46:51 --> 00:46:52
			to the 40
		
00:46:53 --> 00:46:54
			number of white balls
		
00:46:55 --> 00:46:57
			that I put under this cosmic hat. I
		
00:46:57 --> 00:46:59
			give you one of these balls, these white
		
00:46:59 --> 00:47:01
			balls, and you write your initials on it.
		
00:47:01 --> 00:47:02
			And I say, okay. I'm gonna put this
		
00:47:02 --> 00:47:04
			back into the hat. Okay?
		
00:47:04 --> 00:47:07
			Then I'm gonna draw out a ball at
		
00:47:07 --> 00:47:07
			random.
		
00:47:08 --> 00:47:10
			If it's a white ball without your initials,
		
00:47:10 --> 00:47:11
			nothing happens.
		
00:47:12 --> 00:47:13
			Nothing happens.
		
00:47:14 --> 00:47:15
			But if we draw out the ball with
		
00:47:15 --> 00:47:17
			your initials, we kill you.
		
00:47:18 --> 00:47:20
			Right? You think I'm feeling
		
00:47:20 --> 00:47:21
			a little saucy.
		
00:47:22 --> 00:47:24
			Let's do it. What does 10 to the
		
00:47:24 --> 00:47:27
			40th? 10 with 40 zeros? Impossible.
		
00:47:27 --> 00:47:28
			Go ahead. Do it.
		
00:47:29 --> 00:47:31
			Look. What's your initial reaction?
		
00:47:33 --> 00:47:34
			It was rigged.
		
00:47:35 --> 00:47:36
			That was rigged.
		
00:47:37 --> 00:47:39
			You fooled me. It was designed.
		
00:47:40 --> 00:47:40
			Right?
		
00:47:41 --> 00:47:42
			Look at the cosmic landscape,
		
00:47:42 --> 00:47:45
			possible universes. There are 10 to the 500
		
00:47:46 --> 00:47:47
			possible universes
		
00:47:48 --> 00:47:50
			with different values of the constants
		
00:47:50 --> 00:47:52
			consistent with the laws of nature.
		
00:47:53 --> 00:47:54
			10 to the 500.
		
00:47:55 --> 00:47:56
			The portion of these universes,
		
00:47:57 --> 00:47:59
			that can permit life is infinitesimally
		
00:47:59 --> 00:48:00
			small.
		
00:48:00 --> 00:48:02
			The range is incredibly minuscule.
		
00:48:03 --> 00:48:05
			What is life? Life is an organism's ability
		
00:48:05 --> 00:48:08
			to take in food, process it, grow and
		
00:48:08 --> 00:48:10
			develop, and reproduce after its kind. And I'll
		
00:48:10 --> 00:48:12
			end with this insha Allah ta'ala.
		
00:48:12 --> 00:48:15
			Alvin, Platinga is a professor at Notre Dame,
		
00:48:15 --> 00:48:18
			gives another analogy. Just imagine you have these
		
00:48:18 --> 00:48:19
			large dials,
		
00:48:19 --> 00:48:22
			like combination lock dials. There's a million of
		
00:48:22 --> 00:48:23
			them,
		
00:48:23 --> 00:48:25
			and they all go up to a 1,000.
		
00:48:26 --> 00:48:27
			And he says, if you can get the
		
00:48:27 --> 00:48:28
			right combination,
		
00:48:28 --> 00:48:30
			a million that go up to a 1,000
		
00:48:31 --> 00:48:32
			will give you a $1,000,000,000.
		
00:48:33 --> 00:48:34
			Right?
		
00:48:34 --> 00:48:35
			That is more likely
		
00:48:36 --> 00:48:38
			than a life permitting universe.
		
00:48:38 --> 00:48:41
			That is more likely than a life permitting
		
00:48:41 --> 00:48:42
			universe.
		
00:48:42 --> 00:48:44
			So the result is Allahu mujud.
		
00:48:45 --> 00:48:46
			That's how I'm ending in.