Ali Ataie – Confident Muslim The Answers We Seek Are in the Qur’an & the Sunnah

Ali Ataie
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AI: Summary ©

The importance of finding evidence and finding faith through evidence in Islam is emphasized, as it is essential for safety and security. The speaker also discusses the crisis of Islam and the need for caution and guidance for individuals. The importance of influence and freedom of speech is also emphasized, and the importance of leaving prayer and not allowing people to say the word is discussed. The concept of the prayer is critical, and individuals can overcome fears and discomfort with their parents and beliefs.

AI: Summary ©

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			All praise belongs to Allah, subhanahu wa ta'ala,
		
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			the Lord of the worlds, the one and
		
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			only true God,
		
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			the most compassionate, the merciful.
		
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			There is nothing like him whatsoever,
		
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			yet he is the all hearing and the
		
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			all seeing.
		
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			And peace and blessings be upon our master
		
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			Muhammad
		
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			the final messenger of God,
		
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			the seal of the prophets, the commander of
		
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			the righteous,
		
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			the leader of the messengers, and the beloved
		
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			of the Lord of the worlds.
		
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			Inshallah,
		
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			the verse that is going to set the
		
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			tone for this Khutba
		
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			is in Surat Al Nisa
		
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			verse
		
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			59, which Allah
		
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			says,
		
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			Oh, you who believe, obey Allah and obey
		
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			the messenger,
		
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			and those in authority over you.
		
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			And if you should dispute
		
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			among yourselves in anything,
		
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			refer it back to Allah and His messenger.
		
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			If you believe
		
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			in Allah in the last day,
		
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			That is better and it provides the best
		
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			outcome. So this is our broad method as
		
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			Muslims.
		
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			So it's very clear. We've been given clear
		
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			guidance
		
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			alhamdulillah, by Allah in matters of dispute,
		
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			in anything,
		
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			as the Quran says.
		
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			We refer it back to Allah and His
		
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			Messenger. In other words, the Quran and the
		
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			Sunnah.
		
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			Both of these are mass transmitted
		
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			and providentially
		
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			protected
		
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			revelation. These are wahi, any words that authentically
		
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			escaped
		
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			the blessed lips of the messenger of Allah,
		
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			sallallahu alayhi wasallam,
		
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			is revelation. It is.
		
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			The prophet sallallahu alaihi wasallam said, nothing comes
		
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			out of this pointing to his blessed mouth
		
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			except the truth.
		
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			Allah subhanahu wa ta'ala said,
		
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			That the prophet
		
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			never speaks from his Hawa. He never speaks
		
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			from his caprice or desires.
		
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			It is no less than wahi, than revelation
		
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			given to him. He is taught by 1
		
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			exalted in power.
		
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			Imam Shafi'i said that this religion
		
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			is essentially Ital Allah, Wakala Rasool.
		
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			That's essentially the religion. Allah said, the Messenger
		
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			said. Allah said, the Messenger said. This is
		
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			our foundation.
		
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			We find all of our answers,
		
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			all of them in the Quran, in Sunnah,
		
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			not in the so called zeitgeist,
		
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			not in the current
		
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			spirit of the age, not in the cultural
		
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			trends of our time,
		
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			or what happens to be popular or currently
		
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			influential.
		
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			Allah and his messenger,
		
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			the Quran and the Sunnah
		
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			are mass transmitted
		
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			revelatory
		
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			tradition,
		
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			which is trans historical. In other words,
		
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			it stays relevant for all times, peoples, and
		
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			places.
		
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			How do we worship Allah
		
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			The answer is in the Quran and Sunnah.
		
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			What is iman? What is kufr? The answer
		
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			is in the Quran and Sunnah. What is
		
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			lawful and unlawful?
		
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			The answer is in the Quran and sunnah.
		
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			How do we answer atheists or materialists?
		
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			How do we answer Christian polemicists?
		
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			How do we answer post modern liberals, the
		
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			the woke crowd?
		
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			The answer is in the Quran and Sunnah.
		
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			How do we deal with,
		
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			immorality?
		
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			How do we,
		
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			conduct ourselves around the opposite gender?
		
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			What are the theological virtues that constitute good
		
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			character?
		
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			How do we run ourselves both on the
		
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			micro and macro levels?
		
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			That is to say, on the level of
		
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			the individual and on the level of society.
		
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			The answer is in the Quran in sunnah.
		
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			If you dispute in anything, refer it back
		
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			to Allah and His messenger. If
		
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			you truly believe
		
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			in Allah Subhanahu Wa Ta'ala
		
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			and in the last day. 10 ayaat later
		
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			in verse 69, Allah Subhanahu Wa Ta'ala says,
		
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			SubhanAllah. And whoever obeys Allah and the Messenger,
		
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			they will be with the ones who have
		
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			the favor upon, the favor of Allah
		
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			upon them.
		
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			From the Prophets,
		
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			and the truthful,
		
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			and the martyrs, and the righteous. What a
		
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			beautiful fellowship.
		
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			This is what we are working toward as
		
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			people of iman,
		
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			as people of faith.
		
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			Not blind faith,
		
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			not faith without evidence,
		
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			faith that is supported by reason, by evidence,
		
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			by proofs.
		
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			The Quran says, tilta ayaatul kitabal mubeen.
		
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			The verses of the Quran are called signs.
		
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			The Quran itself is called Kitab Mubin, an
		
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			evident book.
		
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			The Quran says,
		
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			The, unbelievers from the Ahlul Kitab and the
		
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			Mushrikeen,
		
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			they're not going to break away from their
		
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			kufr until Al Bayyina comes to them. Who
		
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			or what is al Bayyina? Rasulun
		
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			min Allah,
		
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			a messenger from Allah subhanahu wa ta'ala. The
		
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			Prophet sallallahu alaihi wa sallam is called al
		
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			Bayyina.
		
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			He is clear and convincing evidence.
		
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			His sunnah speaks for itself.
		
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			And when you say, aman2 billah,
		
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			you are essentially saying that you have made
		
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			your soul safe
		
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			by means of Allah Subhanahu Wa Ta'ala.
		
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			Because Aminah is a causative verb. It means
		
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			to cause safety. It is more intelligent
		
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			to find safety and security
		
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			through God, through Allah,
		
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			who is the all powerful sovereign king of
		
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			the universe,
		
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			than it is to find safety and security
		
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			through human beings
		
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			or philosophies or governments.
		
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			One of Allah's names is Al Mu'min. This
		
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			does not mean the believer when referred to
		
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			Allah subhanahu wa ta'ala. It means the one
		
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			who causes safety
		
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			and that is intelligent.
		
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			That is rational.
		
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			We believe because it is intel because it
		
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			is intelligent to believe.
		
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			And we are people who work toward.
		
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			We seek Allah's
		
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			This is very strange for many modern people.
		
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			This is for them, for many of them
		
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			just nonsense. And that's fine.
		
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			We should take pride in our estrangement.
		
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			The people of Dunya, they mock and laugh
		
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			at the people of Allah Subhanahu Wa Ta'ala.
		
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			And this is what they do. And they've
		
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			been doing it for 1000 of years.
		
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			Allah subhanahu wa ta'ala tells us people who
		
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			are steeped in sin,
		
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			they laugh at the believers.
		
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			And when they,
		
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			and when they pass by the believers, they
		
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			wink at each other.
		
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			On one occasion, a Mustahesi
		
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			named Ubay ibn Khalaf,
		
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			He came to the prophet sallallahu alaihi wasallam
		
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			in Mecca and he picked up some bone
		
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			or decomposing bone
		
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			and he said, do you really believe that
		
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			is going to resurrect this bone on some
		
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			day, some yomul qiyama? And the prophet said,
		
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			na'am, alahumulna'am.
		
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			And he took the bone, this man and
		
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			he crumpled it up and he threw it
		
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			over the head of the Prophet shalallahu alaihi
		
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			wa sallam. The Quran was revealed
		
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			to the Prophet shalallahu alaihi wa sallam on
		
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			account of this occasion, on account of this
		
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			sabab.
		
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			But the Ibra, the lesson is general.
		
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			And he propounds for us a parable, and
		
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			he forgets his own creation.
		
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			And he says, who's going to resurrect decomposing
		
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			bones?
		
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			Say, the one who gave them life the
		
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			first time will surely raise them up again.
		
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			He is well acquainted with every type of
		
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			creation.
		
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			Allah subhanahu wa ta'ala creates from existing matter.
		
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			He creates ex nihilo from nothing. He fashions.
		
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			He refines.
		
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			As monotheists, we have a robust world view
		
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			that answers questions
		
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			of cosmology, of ontology,
		
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			of teleology,
		
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			biology, psychology. Our world view is coherent.
		
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			It is comprehensive. It is time tested and
		
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			totally relevant.
		
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			But for the people of Dunya, people who
		
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			worship their own nafs
		
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			and Hawa,
		
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			we are a for
		
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			them, an object of mockery and ridicule.
		
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			But that's okay.
		
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			Here's the reality. The joke's on them.
		
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			On the day of judgment, the believers will
		
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			laugh at the kufar. There's going to be
		
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			a reversal.
		
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			If you mock us, we will mock you
		
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			for your mockery.
		
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			And this is really a warning to them,
		
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			and we should pray for people sincerely.
		
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			Right? We should want the guidance of all
		
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			of humanity. We should want guidance for people.
		
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			The prophet sallallahu alaihi wasallam had a deep
		
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			concern
		
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			for the guidance of his people. Fala'alakabahiunafsakaalaatharihim.
		
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			Illa mute minu bihadal hadithi asafah. Perhaps you
		
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			will worry yourself to death over them because
		
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			they do not believe in this message.
		
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			The point is don't allow human beings
		
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			to dishearten you about your religion.
		
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			At the end of the day, their opinions
		
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			will not matter.
		
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			They will not judge you. Allah Subhanahu Wa
		
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			Ta'ala is the judge on the yomul qiyama
		
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			and Allah Subhanahu Wa Ta'ala knows our innermost
		
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			thoughts and secrets. Walatahinu walatahhzanu
		
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			wa antumu aalawna incuntum mumineen. Do not falter
		
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			nor grieve. You are uppermost
		
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			if you are believers.
		
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			Allah subhanahu wa ta'ala is telling us the
		
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			reality of things.
		
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			You are the best Ummah for humanity.
		
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			Why?
		
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			Because we call to the good and we
		
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			prohibit the evil. There's good and evil, objective.
		
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			Good and evil. And we believe in Allah
		
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			subhanahu wa ta'ala.
		
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			And if the people in the book had
		
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			believed, there would have been better for them.
		
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			From them, there are believers, but the majority
		
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			of them are transgressors.
		
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			In another,
		
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			So hold fast to Allah your master. How
		
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			excellent a master
		
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			and how excellent a helper.
		
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			Allah subhanahu wa ta'ala is our mawla in
		
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			the absolute sense.
		
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			For other people, their absolute mawla is Isa
		
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			Alaihi Salam or or Karl Marx
		
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			or or Charles Darwin.
		
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			So let people mock. Let them laugh. We
		
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			should pity them. We should really feel sorry
		
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			for them.
		
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			They're tying their own nooses. They're digging their
		
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			own graves, as it were. People often ask
		
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			me, why is Islam under such attack?
		
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			You know, people go down these YouTube
		
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			rabbit holes,
		
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			channel after channel after channel of anti Muslim
		
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			content.
		
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			You know, what does Allah subhanahu wa ta'ala
		
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			say? Read Quran.
		
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			Say, the foul and the good are not
		
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			equal even if the abundance of foulness
		
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			should amaze you.
		
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			Fataqullah,
		
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			fear Allah.
		
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			Oh people of intellect,
		
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			the people of, Ulul al Bab, the people
		
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			of Lub, the people of deep essential understanding
		
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			in order to prosper because it's an illusion.
		
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			The name of the prophet sallallahu alaihi wasallam
		
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			is written on the awraq of the trees
		
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			of Jannah. This is the reality.
		
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			On the arash of Allah Subhanahu Wa Ta'ala
		
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			it says la ilaha illallah Muhammadu Rasulullah.
		
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			Put things in perspective.
		
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			So my answer is always the same. Islam
		
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			is under attack because Islam is true.
		
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			That's why,
		
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			as I said in the past,
		
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			we are the last line of defense
		
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			in all of this postmodern madness
		
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			where the very the very foundations
		
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			of logic and reason and science and metaphysics
		
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			are being turned upside down.
		
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			And the prophet sallallahu alaihi wasallam, he told
		
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			us about these things. It is related.
		
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			At Imam Atirmidhi that the prophet sallallahu alaihi
		
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			wasallam said, in that Islam
		
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			That this religion al Islam, it began something
		
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			as something very strange, khareed. And then it
		
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			became sort of normative, normal.
		
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			Right? And then it's going to return again
		
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			and become very strange.
		
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			So glad tidings to the strangers. He's a
		
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			mushrikeen of the Quraysh. They thought the Muslims
		
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			were strange.
		
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			These people are hadith. No drinking, no fornicating.
		
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			Worship only 1 God who is unseen,
		
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			whom we can't represent by iconography. No images,
		
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			no statues.
		
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			Belief in some day of judgment,
		
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			fasting, charity, modesty, dietary restrictions, very strange.
		
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			The prophet sallallahu alaihi wasallam said,
		
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			a time will come upon the people when
		
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			a person among them practicing his religion with
		
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			perseverance
		
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			will be like one who clutching onto a
		
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			cinder.
		
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			Abu Dawood and Tirmidhi. He told us, sallallahu
		
00:13:17 --> 00:13:19
			alaihi wasalam, imagine holding a cinder or a
		
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			piece of hot coal.
		
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			You juggle it in your hands
		
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			so it doesn't burn you. And then you
		
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			drop it because it gets too hot. Eventually,
		
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			you give up. It becomes too difficult.
		
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			No. Keep juggling.
		
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			Life is too short. Waspru
		
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			waspru. Persevere.
		
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			Persevere. Allah Subhanahu Wa Ta'ala is with those
		
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			who persevere.
		
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			The The prophet salallahu alayhi wasalam once said
		
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			to the Sahaba, there will come a time
		
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			when the unbelievers will invite each other to
		
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			the killing of the Muslims,
		
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			like they're inviting each other to a banquet.
		
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			You know the hadith is very well known.
		
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			One of the companions said, minqildatun yoma'idin You
		
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			Rasulullah.
		
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			Are we very few in number on that
		
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			during that time? Bal antum yoma'idin kathiron
		
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			No. You're going to be many, many, many.
		
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			But you're like the froth or the scum
		
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			on the ocean.
		
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			You see, the pre modern way of thinking
		
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			was strength in numbers.
		
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			The larger your numbers, the more manpower you
		
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			had, the more strength you had. That's why
		
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			in pre modern times,
		
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			it was an acceptable
		
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			and necessary practice to to take war captives
		
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			and integrate them into your society. This was
		
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			absolutely crucial
		
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			for the survival of of any nation. It
		
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			was all about numbers.
		
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			But in our modern world, it's not so
		
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			much about numbers anymore, it's about influence.
		
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			As a faith community, we often boast about
		
00:14:38 --> 00:14:39
			our numbers, 1,500,000,000
		
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			whatever.
		
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			But we constantly underestimate the power of influence.
		
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			We tend to get stuck in this old
		
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			world mentality. I'll give you an example. There's
		
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			a certain community who is very,
		
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			let's say, proud to be who they are.
		
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			You know who I'm talking about.
		
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			This community is a fraction of the population
		
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			of the world.
		
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			In contrast,
		
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			traditional Muslims,
		
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			traditional Christians, Protestants, Catholics, Eastern Orthodox,
		
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			and Jews, Orthodox, and Conservative make up about
		
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			half of humanity.
		
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			Yet, in the month of June, virtually every
		
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			government building in the Western world, the airports,
		
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			state parks, they raised the flag of this
		
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			proud community.
		
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			That is power.
		
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			The raising of the flag indicates
		
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			conquest.
		
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			They have conquered these lands with their ideology,
		
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			with their influence.
		
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			But this is not some oppressed minority.
		
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			They present themselves as oppressed because they are
		
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			a minority, but oppression is a lie.
		
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			They are in power. Criticize them to your
		
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			own peril,
		
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			and good luck finding a job afterwards.
		
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			And and, you know, people talk about
		
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			freedom of speech.
		
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			It's kind of a sham. You know, in
		
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			today's world, you can get fired from your
		
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			job for making a comment in a personal
		
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			email
		
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			you wrote to your friend because one individual
		
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			from a certain community found it offensive.
		
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			It hurt their feelings.
		
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			That is power.
		
00:16:08 --> 00:16:10
			The French philosopher, Voltaire, is believed to have
		
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			said, to learn who rules over you, determine
		
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			who you're not allowed to criticize.
		
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			Some say, well, Voltaire didn't say that. Okay.
		
00:16:17 --> 00:16:19
			That's fine. Whoever said it,
		
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			still true. It doesn't contradict what I said
		
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			earlier that the religion is kallallahuqala rasool because
		
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			the prophet sallallahu alaihi wasallam said, wisdom is
		
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			a lost property of the believer.
		
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			He takes it wherever he finds it.
		
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			Your livelihood,
		
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			food on your family's table
		
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			can be taken away
		
00:16:36 --> 00:16:38
			because of your personal religious convictions.
		
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			So where do we where do we have
		
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			freedom of speech then? In our closets at
		
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			home?
		
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			And go inside my closet and and whisper
		
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			to myself?
		
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			But even there, if your neighbor heard you
		
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			say something
		
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			that a certain community found offensive,
		
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			he can expose you on social media and
		
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			cancel you.
		
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			In other words, ruin your life.
		
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			At least in a place like Saudi Arabia,
		
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			there's they're they're honest and upfront about this.
		
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			You do not have freedom of speech. They
		
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			do not tolerate slander and blasphemy against prophet
		
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			Muhammad salallahu alaihi wasallam because that destroys the
		
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			social cohesion
		
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			of their society.
		
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			When sacred religious symbols are mocked and denigrated,
		
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			then anything can be mocked and denigrated.
		
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			This leads to civil unrest and violence, and
		
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			there is a difference between academic inquiry,
		
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			the critical analysis and blasphemy,
		
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			and denigrating something. There's a big difference. We
		
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			are not offended by people
		
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			being rigorously
		
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			academic. We actually encourage it. We want people
		
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			to use their brains.
		
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			However, in the West, college students are taught
		
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			by their neo Marxist professors
		
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			that using logic and reason are quote,
		
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			white ways
		
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			of engaging the world.
		
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			In other words, when white people use logic
		
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			and reason, they are being racist,
		
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			as if logic and reason are the exclusive
		
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			possession of white people. What what is the
		
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			subtext here? The subtext is that quote unquote
		
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			people of color, like brown and black people,
		
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			like most of us,
		
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			we're too stupid to use logic and reason.
		
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			This is called CRT,
		
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			critical race theory, yet another brainchild of cultural
		
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			Marxism, another horrible idea among the mother lode
		
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			of horrible ideas. This is what university education
		
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			is now. You can drop a $100,000
		
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			on an education that teaches your children that
		
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			white people are inherently evil
		
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			and yet also superhuman
		
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			in their intelligence.
		
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			It doesn't end there. You'll also be taught
		
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			about radical feminism.
		
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			Right? Gino centrism, Gino supremacy.
		
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			They will be taught that every man,
		
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			regardless of race, without exception,
		
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			operates in the mode of predation.
		
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			This is where the discourse is leading. Every
		
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			man is a predator.
		
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			And their solution is not to reform men
		
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			and make them more virtuous.
		
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			Their answer is to emasculate men.
		
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			Testosterone is toxic.
		
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			They wanna make men more like women.
		
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			But Allah Subhanahu Wa Ta'ala made us men
		
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			and women.
		
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			The Quran says, walayi said, vekrukaluntha,
		
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			the male is not like the female. And
		
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			there's a reason for that. There's a great
		
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			wisdom behind that, that we can demonstrate
		
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			through logic and reason and science. Men and
		
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			women compliment each other.
		
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			Women are more emotionally intelligent than men. Men
		
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			are more analytical and stoic than women.
		
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			Women are more nurturing than men. Men are
		
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			more protective and physically stronger than women.
		
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			Our definition of marriage works,
		
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			and it's worked for 1000 of years.
		
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			But people in rebellion against Allah subhanahu wa
		
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			ta'ala and who worship their own Hawa,
		
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			like many of these professors in the liberal
		
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			academy or talking heads in our woke media,
		
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			for them, traditional marriage is characterized
		
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			more and more as * and slavery.
		
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			And we are people who view the world
		
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			through reason and revelation.
		
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			Aqal and Nafal. Allah gave us 2 eyes.
		
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			Not just reason, not just revelation. Reason and
		
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			revelation.
		
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			Nurun ala Nur.
		
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			There are people who reject both
		
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			and view the world through their own passions.
		
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			They worship their Hawa and believe in no
		
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			higher authority
		
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			than themselves.
		
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			So these people are miserable and they want
		
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			us to be miserable
		
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			but only in the remembrance
		
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			of Allah Subhanahu Wa Ta'ala are hearts made
		
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			tranquil.
		
00:20:22 --> 00:20:24
			So it's no longer about numbers And today's
		
00:20:24 --> 00:20:26
			Zeitgeist, it's all about influence.
		
00:20:27 --> 00:20:29
			There are millions of young people who call
		
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			themselves,
		
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			quote, unquote, social media
		
00:20:32 --> 00:20:33
			influencers.
		
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			I'm a content creating influencer.
		
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			These are full time job.
		
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			These are people who barely know how to
		
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			think. They don't know basic grammar. They don't
		
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			know basic facts of history. Yet under the
		
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			guise of peace and love and tolerance, love
		
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			is love,
		
00:20:49 --> 00:20:51
			they convince the next generation of Muslims
		
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			that their own parents,
		
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			the mother and father who raised them in
		
00:20:56 --> 00:20:57
			Islam,
		
00:20:57 --> 00:20:59
			who loved them, who cherished them, who would
		
00:20:59 --> 00:21:02
			have sacrificed their lives for them. They convinced
		
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			them that their own Muslim parents
		
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			are hateful, misogynist,
		
00:21:07 --> 00:21:09
			racist, arrogant, oppressive bigots.
		
00:21:10 --> 00:21:13
			They convince Muslim youth that they should hate
		
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			their parents
		
00:21:14 --> 00:21:16
			and everything they stand for.
		
00:21:17 --> 00:21:19
			And then these sentiments are reinforced by their
		
00:21:19 --> 00:21:22
			high school and college, teachers and professors who
		
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			rage against traditional value systems and traditional religions.
		
00:21:25 --> 00:21:27
			So now the question is,
		
00:21:27 --> 00:21:29
			how what can we do as individuals?
		
00:21:30 --> 00:21:32
			Let's turn to the Quran. Allah subhanahu wa
		
00:21:32 --> 00:21:33
			ta'ala told us what to do in such
		
00:21:34 --> 00:21:34
			circumstances.
		
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			Allah subhanahu wa ta'ala revealed these ayat on
		
00:21:37 --> 00:21:39
			the occasion of fazwat badr. But again, the
		
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			salient point is taken from the generality of
		
00:21:42 --> 00:21:44
			the wording, not the specificity of its occasion
		
00:21:44 --> 00:21:45
			of revelation.
		
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			Allah Subhanahu Wa Ta'ala says,
		
00:21:50 --> 00:21:51
			Oh you who believe,
		
00:21:52 --> 00:21:53
			when you
		
00:21:53 --> 00:21:55
			meet a force, be firm.
		
00:21:56 --> 00:21:57
			Stand your ground.
		
00:21:58 --> 00:21:59
			Don't be a pushover.
		
00:22:00 --> 00:22:01
			Don't be wishy washy.
		
00:22:03 --> 00:22:05
			Don't let people intimidate you and bully you.
		
00:22:16 --> 00:22:17
			Walatanaza'u
		
00:22:17 --> 00:22:18
			fatafshaluwatadhabarihurku
		
00:22:19 --> 00:22:20
			musbiru
		
00:22:21 --> 00:22:22
			innallaha ma'asabireen.
		
00:22:22 --> 00:22:23
			And
		
00:22:23 --> 00:22:25
			obey Allah and his messenger and do not
		
00:22:25 --> 00:22:28
			fall into dispute lest you fail and your
		
00:22:28 --> 00:22:30
			rih, which literally means wind, will depart from
		
00:22:30 --> 00:22:33
			you. The exegetes here they say Allah's protection
		
00:22:33 --> 00:22:35
			will depart from you and be patient.
		
00:22:36 --> 00:22:38
			Persevere. Allah is with the patient.
		
00:22:39 --> 00:22:40
			And I'll end with this.
		
00:22:41 --> 00:22:44
			Notice Allah Subhanahu Wa Ta'ala said, make remembrance,
		
00:22:44 --> 00:22:45
			make dhikr.
		
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			The greatest form of dhikr is the prayer.
		
00:22:48 --> 00:22:50
			When Allah subhanahu wa ta'ala spoke to Musa
		
00:22:50 --> 00:22:52
			alayhi sallam he said, innani anallaha
		
00:22:52 --> 00:22:53
			illa ana faabudni
		
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			wa'athimis salati li zikri.
		
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			I am Allah. There's no God but me.
		
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			So worship me
		
00:23:00 --> 00:23:01
			and establish the prayer
		
00:23:02 --> 00:23:03
			for my remembrance.
		
00:23:03 --> 00:23:05
			So let me tell you why I think
		
00:23:05 --> 00:23:07
			we fail nowadays. And this is, you know,
		
00:23:07 --> 00:23:09
			this is an obvious one of the obvious
		
00:23:09 --> 00:23:10
			reasons.
		
00:23:10 --> 00:23:12
			Many Muslims have left the prayer.
		
00:23:13 --> 00:23:15
			This is a major tribulation of our times.
		
00:23:16 --> 00:23:17
			And you might say, what does leaving the
		
00:23:17 --> 00:23:19
			prayer have to do with our current crisis?
		
00:23:20 --> 00:23:21
			And the answer is everything.
		
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			Because we don't just believe in physics,
		
00:23:25 --> 00:23:26
			we believe in metaphysics.
		
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			We believe in Allah There's
		
00:23:29 --> 00:23:32
			a metaphysical equation in the Quran. La inshaqartum
		
00:23:32 --> 00:23:33
			laazidanakum
		
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			If you are grateful I will increase you.
		
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			Gratitude equals increase.
		
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			Allah subhanahu wa ta'ala ordered us to pray
		
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			but we prioritize ourselves over the command of
		
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			Allah subhanahu wa ta'ala. This is in gratitude.
		
00:23:46 --> 00:23:47
			This is in gratitude.
		
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			We have Muslim college students investing hours and
		
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			hours of their time going out and shouting
		
00:23:53 --> 00:23:53
			slogans
		
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			in the streets and some protests rather than
		
00:23:56 --> 00:23:57
			standing in prayer
		
00:23:57 --> 00:24:00
			to Allah Subhanahu Wa Ta'ala. Is Allah not
		
00:24:00 --> 00:24:02
			in charge? Who has all power? Allah Subhanahu
		
00:24:02 --> 00:24:05
			Wa Ta'ala. The actual function of the the
		
00:24:05 --> 00:24:07
			actual function or rational of the prayer is
		
00:24:07 --> 00:24:08
			given in the Quran.
		
00:24:10 --> 00:24:11
			Iwanmunkar.
		
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			Indeed the prayer prevents from indecency and sin.
		
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			Even if the prayer begins as something that's
		
00:24:17 --> 00:24:19
			more perfunctory just going through motions.
		
00:24:20 --> 00:24:22
			If you have to pray with with with
		
00:24:22 --> 00:24:25
			wudu at 5 different times during the day,
		
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			engaging in indecent and sinful acts becomes much
		
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			much more difficult.
		
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			And at some point you will change.
		
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			The prayer is transformative.
		
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			Trust the process.
		
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			This is from Allah Subhanahu Wa Ta'ala.
		
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			It's tried and tested. Do not leave the
		
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			prayer. As salat or imaduddin.
		
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			The prayer is a quintessential pillar of the
		
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			religion.
		
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			According to Imam Ahmad, leaving the prayer is
		
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			kufr. You leave Islam by leaving the prayer.
		
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			This is his opinion
		
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			and there's strong support for it. The prophet
		
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			sallallahu alaihi wasallam said baynal kufri waliman tarkus
		
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			salah.
		
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			Man tarkus salah fakad kathara.
		
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			Between,
		
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			between,
		
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			disbelief in in iman is is abandoning leaving
		
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			the prayer. Whoever leaves the prayer has disbelieved.
		
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			Think about it. Why is Iblis a kathir?
		
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			Why is shaytan a kathir? You might say
		
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			shaytan doesn't acknowledge Allah as his lord, as
		
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			his rub. He sure does.
		
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			When Allah subhanahu wa ta'ala said in fafrooj
		
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			mimafainnaqarajeem
		
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			wa innna alaykalalalati
		
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			ilayomadeen.
		
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			What did he please say? Father, rabbi fa'andirni,
		
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			rabbi fa'andirni
		
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			ilayomi yuba'athoon.
		
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			Oh my Lord,
		
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			Oh, my lord. Give me respite.
		
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			Everyone move up insha Allah.
		
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			I'm getting a message. Move up.
		
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			You might say Iblis doesn't fear Allah. On
		
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			the day of Badr, what does shaitan say
		
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			to the mushrikeen?
		
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			Akhafullah
		
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			wallahushadeel
		
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			Iqab. I fear Allah. I see what you
		
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			can't see. He saw the angelic hosts on
		
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			the day of the battle of Badr. I
		
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			see what you can't see. I fear Allah.
		
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			Allah strict in retribution.
		
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			Shaitan knows that Allah is God and the
		
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			prophet sallallahu alaihi wasallam is a messenger of
		
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			God. But the religion is not called Al-'am.
		
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			It's not called Al Ma'arifah. It's called Al
		
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			Islam. It's called submission. You must submit
		
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			mind, body and soul. So why is shaitan
		
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			a kafir? Because he disobeys Allah Subhanahu Wa
		
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			Ta'ala, make sajdja to Adam.
		
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			Wakanaminat
		
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			kafireen.
		
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			He refused
		
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			and thought he himself greater. Istaqbara means to
		
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			find your to deem yourself greater.
		
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			When one does not pray, when one does
		
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			not perform the salah, one is deeming one's
		
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			desires
		
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			above that of Allah's command.
		
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			You might say well everybody sins, everyone disobeys
		
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			Allah Subhanahu Wa Ta'ala in some way. Does
		
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			that make them all kufar? The answer is
		
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			no it doesn't. But the prayer has a
		
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			special
		
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			unique Maqam with Allah Subhanahu Wa Ta'ala.
		
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			Abandoning the prayer is to abandon on the
		
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			major
		
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			pillars, the arkan of the religion. If we
		
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			establish the prayer, Allah
		
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			will establish us. Insha'Allah Ta'ala.