Ali Ataie – Confident Muslim The Answers We Seek Are in the Qur’an & the Sunnah

Ali Ataie
AI: Summary ©
The importance of finding evidence and finding faith through evidence in Islam is emphasized, as it is essential for safety and security. The speaker also discusses the crisis of Islam and the need for caution and guidance for individuals. The importance of influence and freedom of speech is also emphasized, and the importance of leaving prayer and not allowing people to say the word is discussed. The concept of the prayer is critical, and individuals can overcome fears and discomfort with their parents and beliefs.
AI: Transcript ©
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All praise belongs to Allah, subhanahu wa ta'ala,

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the Lord of the worlds, the one and

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only true God,

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the most compassionate, the merciful.

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There is nothing like him whatsoever,

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yet he is the all hearing and the

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all seeing.

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And peace and blessings be upon our master

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Muhammad

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the final messenger of God,

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the seal of the prophets, the commander of

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the righteous,

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the leader of the messengers, and the beloved

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of the Lord of the worlds.

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Inshallah,

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the verse that is going to set the

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tone for this Khutba

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is in Surat Al Nisa

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verse

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59, which Allah

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says,

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Oh, you who believe, obey Allah and obey

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the messenger,

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and those in authority over you.

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And if you should dispute

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among yourselves in anything,

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refer it back to Allah and His messenger.

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If you believe

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in Allah in the last day,

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That is better and it provides the best

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outcome. So this is our broad method as

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Muslims.

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So it's very clear. We've been given clear

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guidance

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alhamdulillah, by Allah in matters of dispute,

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in anything,

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as the Quran says.

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We refer it back to Allah and His

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Messenger. In other words, the Quran and the

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Sunnah.

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Both of these are mass transmitted

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and providentially

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protected

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revelation. These are wahi, any words that authentically

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escaped

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the blessed lips of the messenger of Allah,

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sallallahu alayhi wasallam,

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is revelation. It is.

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The prophet sallallahu alaihi wasallam said, nothing comes

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out of this pointing to his blessed mouth

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except the truth.

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Allah subhanahu wa ta'ala said,

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That the prophet

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never speaks from his Hawa. He never speaks

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from his caprice or desires.

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It is no less than wahi, than revelation

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given to him. He is taught by 1

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exalted in power.

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Imam Shafi'i said that this religion

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is essentially Ital Allah, Wakala Rasool.

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That's essentially the religion. Allah said, the Messenger

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said. Allah said, the Messenger said. This is

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our foundation.

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We find all of our answers,

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all of them in the Quran, in Sunnah,

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not in the so called zeitgeist,

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not in the current

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spirit of the age, not in the cultural

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trends of our time,

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or what happens to be popular or currently

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influential.

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Allah and his messenger,

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the Quran and the Sunnah

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are mass transmitted

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revelatory

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tradition,

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which is trans historical. In other words,

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it stays relevant for all times, peoples, and

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places.

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How do we worship Allah

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The answer is in the Quran and Sunnah.

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What is iman? What is kufr? The answer

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is in the Quran and Sunnah. What is

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lawful and unlawful?

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The answer is in the Quran and sunnah.

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How do we answer atheists or materialists?

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How do we answer Christian polemicists?

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How do we answer post modern liberals, the

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the woke crowd?

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The answer is in the Quran and Sunnah.

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How do we deal with,

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immorality?

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How do we,

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conduct ourselves around the opposite gender?

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What are the theological virtues that constitute good

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character?

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How do we run ourselves both on the

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micro and macro levels?

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That is to say, on the level of

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the individual and on the level of society.

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The answer is in the Quran in sunnah.

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If you dispute in anything, refer it back

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to Allah and His messenger. If

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you truly believe

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in Allah Subhanahu Wa Ta'ala

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and in the last day. 10 ayaat later

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in verse 69, Allah Subhanahu Wa Ta'ala says,

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SubhanAllah. And whoever obeys Allah and the Messenger,

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they will be with the ones who have

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the favor upon, the favor of Allah

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upon them.

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From the Prophets,

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and the truthful,

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and the martyrs, and the righteous. What a

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beautiful fellowship.

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This is what we are working toward as

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people of iman,

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as people of faith.

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Not blind faith,

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not faith without evidence,

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faith that is supported by reason, by evidence,

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by proofs.

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The Quran says, tilta ayaatul kitabal mubeen.

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The verses of the Quran are called signs.

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The Quran itself is called Kitab Mubin, an

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evident book.

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The Quran says,

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The, unbelievers from the Ahlul Kitab and the

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Mushrikeen,

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they're not going to break away from their

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kufr until Al Bayyina comes to them. Who

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or what is al Bayyina? Rasulun

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min Allah,

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a messenger from Allah subhanahu wa ta'ala. The

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Prophet sallallahu alaihi wa sallam is called al

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Bayyina.

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He is clear and convincing evidence.

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His sunnah speaks for itself.

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And when you say, aman2 billah,

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you are essentially saying that you have made

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your soul safe

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by means of Allah Subhanahu Wa Ta'ala.

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Because Aminah is a causative verb. It means

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to cause safety. It is more intelligent

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to find safety and security

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through God, through Allah,

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who is the all powerful sovereign king of

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the universe,

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than it is to find safety and security

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through human beings

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or philosophies or governments.

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One of Allah's names is Al Mu'min. This

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does not mean the believer when referred to

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Allah subhanahu wa ta'ala. It means the one

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who causes safety

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and that is intelligent.

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That is rational.

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We believe because it is intel because it

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is intelligent to believe.

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And we are people who work toward.

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We seek Allah's

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This is very strange for many modern people.

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This is for them, for many of them

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just nonsense. And that's fine.

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We should take pride in our estrangement.

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The people of Dunya, they mock and laugh

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at the people of Allah Subhanahu Wa Ta'ala.

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And this is what they do. And they've

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been doing it for 1000 of years.

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Allah subhanahu wa ta'ala tells us people who

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are steeped in sin,

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they laugh at the believers.

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And when they,

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and when they pass by the believers, they

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wink at each other.

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On one occasion, a Mustahesi

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named Ubay ibn Khalaf,

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He came to the prophet sallallahu alaihi wasallam

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in Mecca and he picked up some bone

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or decomposing bone

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and he said, do you really believe that

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is going to resurrect this bone on some

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day, some yomul qiyama? And the prophet said,

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na'am, alahumulna'am.

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And he took the bone, this man and

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he crumpled it up and he threw it

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over the head of the Prophet shalallahu alaihi

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wa sallam. The Quran was revealed

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to the Prophet shalallahu alaihi wa sallam on

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account of this occasion, on account of this

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sabab.

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But the Ibra, the lesson is general.

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And he propounds for us a parable, and

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he forgets his own creation.

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And he says, who's going to resurrect decomposing

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bones?

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Say, the one who gave them life the

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first time will surely raise them up again.

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He is well acquainted with every type of

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creation.

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Allah subhanahu wa ta'ala creates from existing matter.

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He creates ex nihilo from nothing. He fashions.

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He refines.

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As monotheists, we have a robust world view

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that answers questions

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of cosmology, of ontology,

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of teleology,

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biology, psychology. Our world view is coherent.

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It is comprehensive. It is time tested and

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totally relevant.

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But for the people of Dunya, people who

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worship their own nafs

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and Hawa,

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we are a for

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them, an object of mockery and ridicule.

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But that's okay.

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Here's the reality. The joke's on them.

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On the day of judgment, the believers will

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laugh at the kufar. There's going to be

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a reversal.

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If you mock us, we will mock you

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for your mockery.

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And this is really a warning to them,

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and we should pray for people sincerely.

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Right? We should want the guidance of all

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of humanity. We should want guidance for people.

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The prophet sallallahu alaihi wasallam had a deep

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concern

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for the guidance of his people. Fala'alakabahiunafsakaalaatharihim.

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Illa mute minu bihadal hadithi asafah. Perhaps you

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will worry yourself to death over them because

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they do not believe in this message.

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The point is don't allow human beings

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to dishearten you about your religion.

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At the end of the day, their opinions

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will not matter.

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They will not judge you. Allah Subhanahu Wa

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Ta'ala is the judge on the yomul qiyama

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and Allah Subhanahu Wa Ta'ala knows our innermost

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thoughts and secrets. Walatahinu walatahhzanu

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wa antumu aalawna incuntum mumineen. Do not falter

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nor grieve. You are uppermost

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if you are believers.

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Allah subhanahu wa ta'ala is telling us the

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reality of things.

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You are the best Ummah for humanity.

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Why?

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Because we call to the good and we

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prohibit the evil. There's good and evil, objective.

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Good and evil. And we believe in Allah

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subhanahu wa ta'ala.

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And if the people in the book had

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believed, there would have been better for them.

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From them, there are believers, but the majority

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of them are transgressors.

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In another,

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So hold fast to Allah your master. How

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excellent a master

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and how excellent a helper.

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Allah subhanahu wa ta'ala is our mawla in

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the absolute sense.

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For other people, their absolute mawla is Isa

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Alaihi Salam or or Karl Marx

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or or Charles Darwin.

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So let people mock. Let them laugh. We

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should pity them. We should really feel sorry

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for them.

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They're tying their own nooses. They're digging their

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own graves, as it were. People often ask

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me, why is Islam under such attack?

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You know, people go down these YouTube

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rabbit holes,

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channel after channel after channel of anti Muslim

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content.

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You know, what does Allah subhanahu wa ta'ala

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say? Read Quran.

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Say, the foul and the good are not

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equal even if the abundance of foulness

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should amaze you.

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Fataqullah,

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fear Allah.

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Oh people of intellect,

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the people of, Ulul al Bab, the people

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of Lub, the people of deep essential understanding

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in order to prosper because it's an illusion.

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The name of the prophet sallallahu alaihi wasallam

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is written on the awraq of the trees

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of Jannah. This is the reality.

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On the arash of Allah Subhanahu Wa Ta'ala

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it says la ilaha illallah Muhammadu Rasulullah.

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Put things in perspective.

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So my answer is always the same. Islam

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is under attack because Islam is true.

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That's why,

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as I said in the past,

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we are the last line of defense

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in all of this postmodern madness

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where the very the very foundations

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of logic and reason and science and metaphysics

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are being turned upside down.

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And the prophet sallallahu alaihi wasallam, he told

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us about these things. It is related.

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At Imam Atirmidhi that the prophet sallallahu alaihi

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wasallam said, in that Islam

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That this religion al Islam, it began something

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as something very strange, khareed. And then it

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became sort of normative, normal.

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Right? And then it's going to return again

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and become very strange.

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So glad tidings to the strangers. He's a

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mushrikeen of the Quraysh. They thought the Muslims

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were strange.

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These people are hadith. No drinking, no fornicating.

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Worship only 1 God who is unseen,

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whom we can't represent by iconography. No images,

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no statues.

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Belief in some day of judgment,

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fasting, charity, modesty, dietary restrictions, very strange.

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The prophet sallallahu alaihi wasallam said,

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a time will come upon the people when

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a person among them practicing his religion with

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perseverance

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will be like one who clutching onto a

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cinder.

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Abu Dawood and Tirmidhi. He told us, sallallahu

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alaihi wasalam, imagine holding a cinder or a

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piece of hot coal.

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You juggle it in your hands

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so it doesn't burn you. And then you

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drop it because it gets too hot. Eventually,

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you give up. It becomes too difficult.

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No. Keep juggling.

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Life is too short. Waspru

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waspru. Persevere.

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Persevere. Allah Subhanahu Wa Ta'ala is with those

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who persevere.

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The The prophet salallahu alayhi wasalam once said

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to the Sahaba, there will come a time

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when the unbelievers will invite each other to

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the killing of the Muslims,

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like they're inviting each other to a banquet.

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You know the hadith is very well known.

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One of the companions said, minqildatun yoma'idin You

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Rasulullah.

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Are we very few in number on that

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during that time? Bal antum yoma'idin kathiron

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No. You're going to be many, many, many.

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But you're like the froth or the scum

00:14:06 --> 00:14:07

on the ocean.

00:14:08 --> 00:14:10

You see, the pre modern way of thinking

00:14:11 --> 00:14:12

was strength in numbers.

00:14:12 --> 00:14:15

The larger your numbers, the more manpower you

00:14:15 --> 00:14:17

had, the more strength you had. That's why

00:14:17 --> 00:14:19

in pre modern times,

00:14:19 --> 00:14:20

it was an acceptable

00:14:20 --> 00:14:23

and necessary practice to to take war captives

00:14:23 --> 00:14:25

and integrate them into your society. This was

00:14:25 --> 00:14:26

absolutely crucial

00:14:27 --> 00:14:29

for the survival of of any nation. It

00:14:29 --> 00:14:31

was all about numbers.

00:14:31 --> 00:14:33

But in our modern world, it's not so

00:14:33 --> 00:14:35

much about numbers anymore, it's about influence.

00:14:36 --> 00:14:38

As a faith community, we often boast about

00:14:38 --> 00:14:39

our numbers, 1,500,000,000

00:14:41 --> 00:14:41

whatever.

00:14:42 --> 00:14:45

But we constantly underestimate the power of influence.

00:14:46 --> 00:14:48

We tend to get stuck in this old

00:14:48 --> 00:14:50

world mentality. I'll give you an example. There's

00:14:50 --> 00:14:52

a certain community who is very,

00:14:53 --> 00:14:55

let's say, proud to be who they are.

00:14:55 --> 00:14:57

You know who I'm talking about.

00:14:57 --> 00:15:00

This community is a fraction of the population

00:15:00 --> 00:15:01

of the world.

00:15:02 --> 00:15:03

In contrast,

00:15:03 --> 00:15:05

traditional Muslims,

00:15:05 --> 00:15:08

traditional Christians, Protestants, Catholics, Eastern Orthodox,

00:15:09 --> 00:15:12

and Jews, Orthodox, and Conservative make up about

00:15:12 --> 00:15:13

half of humanity.

00:15:14 --> 00:15:16

Yet, in the month of June, virtually every

00:15:16 --> 00:15:19

government building in the Western world, the airports,

00:15:20 --> 00:15:22

state parks, they raised the flag of this

00:15:22 --> 00:15:23

proud community.

00:15:23 --> 00:15:24

That is power.

00:15:25 --> 00:15:27

The raising of the flag indicates

00:15:27 --> 00:15:28

conquest.

00:15:28 --> 00:15:31

They have conquered these lands with their ideology,

00:15:32 --> 00:15:33

with their influence.

00:15:34 --> 00:15:36

But this is not some oppressed minority.

00:15:36 --> 00:15:39

They present themselves as oppressed because they are

00:15:39 --> 00:15:41

a minority, but oppression is a lie.

00:15:42 --> 00:15:44

They are in power. Criticize them to your

00:15:44 --> 00:15:45

own peril,

00:15:45 --> 00:15:47

and good luck finding a job afterwards.

00:15:48 --> 00:15:50

And and, you know, people talk about

00:15:50 --> 00:15:51

freedom of speech.

00:15:52 --> 00:15:53

It's kind of a sham. You know, in

00:15:53 --> 00:15:55

today's world, you can get fired from your

00:15:55 --> 00:15:58

job for making a comment in a personal

00:15:58 --> 00:15:58

email

00:15:59 --> 00:16:02

you wrote to your friend because one individual

00:16:02 --> 00:16:04

from a certain community found it offensive.

00:16:05 --> 00:16:06

It hurt their feelings.

00:16:06 --> 00:16:07

That is power.

00:16:08 --> 00:16:10

The French philosopher, Voltaire, is believed to have

00:16:10 --> 00:16:13

said, to learn who rules over you, determine

00:16:13 --> 00:16:15

who you're not allowed to criticize.

00:16:16 --> 00:16:17

Some say, well, Voltaire didn't say that. Okay.

00:16:17 --> 00:16:19

That's fine. Whoever said it,

00:16:19 --> 00:16:21

still true. It doesn't contradict what I said

00:16:21 --> 00:16:23

earlier that the religion is kallallahuqala rasool because

00:16:23 --> 00:16:26

the prophet sallallahu alaihi wasallam said, wisdom is

00:16:26 --> 00:16:27

a lost property of the believer.

00:16:28 --> 00:16:30

He takes it wherever he finds it.

00:16:30 --> 00:16:31

Your livelihood,

00:16:31 --> 00:16:33

food on your family's table

00:16:33 --> 00:16:35

can be taken away

00:16:36 --> 00:16:38

because of your personal religious convictions.

00:16:39 --> 00:16:40

So where do we where do we have

00:16:40 --> 00:16:42

freedom of speech then? In our closets at

00:16:42 --> 00:16:42

home?

00:16:43 --> 00:16:45

And go inside my closet and and whisper

00:16:45 --> 00:16:46

to myself?

00:16:47 --> 00:16:49

But even there, if your neighbor heard you

00:16:49 --> 00:16:49

say something

00:16:50 --> 00:16:52

that a certain community found offensive,

00:16:52 --> 00:16:55

he can expose you on social media and

00:16:55 --> 00:16:55

cancel you.

00:16:56 --> 00:16:58

In other words, ruin your life.

00:16:59 --> 00:17:01

At least in a place like Saudi Arabia,

00:17:01 --> 00:17:04

there's they're they're honest and upfront about this.

00:17:04 --> 00:17:06

You do not have freedom of speech. They

00:17:06 --> 00:17:09

do not tolerate slander and blasphemy against prophet

00:17:09 --> 00:17:11

Muhammad salallahu alaihi wasallam because that destroys the

00:17:11 --> 00:17:12

social cohesion

00:17:13 --> 00:17:14

of their society.

00:17:14 --> 00:17:17

When sacred religious symbols are mocked and denigrated,

00:17:17 --> 00:17:19

then anything can be mocked and denigrated.

00:17:20 --> 00:17:22

This leads to civil unrest and violence, and

00:17:22 --> 00:17:24

there is a difference between academic inquiry,

00:17:25 --> 00:17:27

the critical analysis and blasphemy,

00:17:28 --> 00:17:30

and denigrating something. There's a big difference. We

00:17:30 --> 00:17:31

are not offended by people

00:17:32 --> 00:17:33

being rigorously

00:17:33 --> 00:17:36

academic. We actually encourage it. We want people

00:17:36 --> 00:17:37

to use their brains.

00:17:37 --> 00:17:40

However, in the West, college students are taught

00:17:40 --> 00:17:42

by their neo Marxist professors

00:17:42 --> 00:17:45

that using logic and reason are quote,

00:17:45 --> 00:17:46

white ways

00:17:47 --> 00:17:48

of engaging the world.

00:17:49 --> 00:17:51

In other words, when white people use logic

00:17:51 --> 00:17:53

and reason, they are being racist,

00:17:53 --> 00:17:55

as if logic and reason are the exclusive

00:17:55 --> 00:17:58

possession of white people. What what is the

00:17:58 --> 00:18:01

subtext here? The subtext is that quote unquote

00:18:01 --> 00:18:03

people of color, like brown and black people,

00:18:03 --> 00:18:04

like most of us,

00:18:05 --> 00:18:08

we're too stupid to use logic and reason.

00:18:08 --> 00:18:10

This is called CRT,

00:18:10 --> 00:18:13

critical race theory, yet another brainchild of cultural

00:18:13 --> 00:18:16

Marxism, another horrible idea among the mother lode

00:18:16 --> 00:18:19

of horrible ideas. This is what university education

00:18:19 --> 00:18:21

is now. You can drop a $100,000

00:18:21 --> 00:18:23

on an education that teaches your children that

00:18:23 --> 00:18:25

white people are inherently evil

00:18:25 --> 00:18:27

and yet also superhuman

00:18:27 --> 00:18:28

in their intelligence.

00:18:29 --> 00:18:31

It doesn't end there. You'll also be taught

00:18:31 --> 00:18:33

about radical feminism.

00:18:34 --> 00:18:36

Right? Gino centrism, Gino supremacy.

00:18:37 --> 00:18:39

They will be taught that every man,

00:18:39 --> 00:18:42

regardless of race, without exception,

00:18:42 --> 00:18:44

operates in the mode of predation.

00:18:45 --> 00:18:48

This is where the discourse is leading. Every

00:18:48 --> 00:18:49

man is a predator.

00:18:50 --> 00:18:53

And their solution is not to reform men

00:18:53 --> 00:18:54

and make them more virtuous.

00:18:55 --> 00:18:57

Their answer is to emasculate men.

00:18:57 --> 00:18:59

Testosterone is toxic.

00:19:00 --> 00:19:02

They wanna make men more like women.

00:19:02 --> 00:19:04

But Allah Subhanahu Wa Ta'ala made us men

00:19:04 --> 00:19:05

and women.

00:19:06 --> 00:19:08

The Quran says, walayi said, vekrukaluntha,

00:19:08 --> 00:19:10

the male is not like the female. And

00:19:10 --> 00:19:12

there's a reason for that. There's a great

00:19:12 --> 00:19:14

wisdom behind that, that we can demonstrate

00:19:15 --> 00:19:17

through logic and reason and science. Men and

00:19:17 --> 00:19:18

women compliment each other.

00:19:19 --> 00:19:21

Women are more emotionally intelligent than men. Men

00:19:21 --> 00:19:24

are more analytical and stoic than women.

00:19:24 --> 00:19:26

Women are more nurturing than men. Men are

00:19:26 --> 00:19:29

more protective and physically stronger than women.

00:19:29 --> 00:19:31

Our definition of marriage works,

00:19:32 --> 00:19:34

and it's worked for 1000 of years.

00:19:35 --> 00:19:37

But people in rebellion against Allah subhanahu wa

00:19:37 --> 00:19:39

ta'ala and who worship their own Hawa,

00:19:40 --> 00:19:42

like many of these professors in the liberal

00:19:42 --> 00:19:44

academy or talking heads in our woke media,

00:19:44 --> 00:19:46

for them, traditional marriage is characterized

00:19:47 --> 00:19:50

more and more as * and slavery.

00:19:51 --> 00:19:53

And we are people who view the world

00:19:53 --> 00:19:54

through reason and revelation.

00:19:54 --> 00:19:57

Aqal and Nafal. Allah gave us 2 eyes.

00:19:58 --> 00:20:01

Not just reason, not just revelation. Reason and

00:20:01 --> 00:20:01

revelation.

00:20:01 --> 00:20:03

Nurun ala Nur.

00:20:03 --> 00:20:05

There are people who reject both

00:20:05 --> 00:20:07

and view the world through their own passions.

00:20:07 --> 00:20:10

They worship their Hawa and believe in no

00:20:10 --> 00:20:11

higher authority

00:20:11 --> 00:20:12

than themselves.

00:20:12 --> 00:20:14

So these people are miserable and they want

00:20:14 --> 00:20:15

us to be miserable

00:20:16 --> 00:20:17

but only in the remembrance

00:20:18 --> 00:20:21

of Allah Subhanahu Wa Ta'ala are hearts made

00:20:21 --> 00:20:21

tranquil.

00:20:22 --> 00:20:24

So it's no longer about numbers And today's

00:20:24 --> 00:20:26

Zeitgeist, it's all about influence.

00:20:27 --> 00:20:29

There are millions of young people who call

00:20:29 --> 00:20:30

themselves,

00:20:30 --> 00:20:32

quote, unquote, social media

00:20:32 --> 00:20:33

influencers.

00:20:33 --> 00:20:35

I'm a content creating influencer.

00:20:36 --> 00:20:37

These are full time job.

00:20:38 --> 00:20:40

These are people who barely know how to

00:20:40 --> 00:20:42

think. They don't know basic grammar. They don't

00:20:42 --> 00:20:44

know basic facts of history. Yet under the

00:20:44 --> 00:20:47

guise of peace and love and tolerance, love

00:20:47 --> 00:20:48

is love,

00:20:49 --> 00:20:51

they convince the next generation of Muslims

00:20:52 --> 00:20:53

that their own parents,

00:20:54 --> 00:20:56

the mother and father who raised them in

00:20:56 --> 00:20:57

Islam,

00:20:57 --> 00:20:59

who loved them, who cherished them, who would

00:20:59 --> 00:21:02

have sacrificed their lives for them. They convinced

00:21:02 --> 00:21:04

them that their own Muslim parents

00:21:05 --> 00:21:06

are hateful, misogynist,

00:21:07 --> 00:21:09

racist, arrogant, oppressive bigots.

00:21:10 --> 00:21:13

They convince Muslim youth that they should hate

00:21:13 --> 00:21:13

their parents

00:21:14 --> 00:21:16

and everything they stand for.

00:21:17 --> 00:21:19

And then these sentiments are reinforced by their

00:21:19 --> 00:21:22

high school and college, teachers and professors who

00:21:22 --> 00:21:25

rage against traditional value systems and traditional religions.

00:21:25 --> 00:21:27

So now the question is,

00:21:27 --> 00:21:29

how what can we do as individuals?

00:21:30 --> 00:21:32

Let's turn to the Quran. Allah subhanahu wa

00:21:32 --> 00:21:33

ta'ala told us what to do in such

00:21:34 --> 00:21:34

circumstances.

00:21:35 --> 00:21:37

Allah subhanahu wa ta'ala revealed these ayat on

00:21:37 --> 00:21:39

the occasion of fazwat badr. But again, the

00:21:39 --> 00:21:42

salient point is taken from the generality of

00:21:42 --> 00:21:44

the wording, not the specificity of its occasion

00:21:44 --> 00:21:45

of revelation.

00:21:45 --> 00:21:47

Allah Subhanahu Wa Ta'ala says,

00:21:50 --> 00:21:51

Oh you who believe,

00:21:52 --> 00:21:53

when you

00:21:53 --> 00:21:55

meet a force, be firm.

00:21:56 --> 00:21:57

Stand your ground.

00:21:58 --> 00:21:59

Don't be a pushover.

00:22:00 --> 00:22:01

Don't be wishy washy.

00:22:03 --> 00:22:05

Don't let people intimidate you and bully you.

00:22:16 --> 00:22:17

Walatanaza'u

00:22:17 --> 00:22:18

fatafshaluwatadhabarihurku

00:22:19 --> 00:22:20

musbiru

00:22:21 --> 00:22:22

innallaha ma'asabireen.

00:22:22 --> 00:22:23

And

00:22:23 --> 00:22:25

obey Allah and his messenger and do not

00:22:25 --> 00:22:28

fall into dispute lest you fail and your

00:22:28 --> 00:22:30

rih, which literally means wind, will depart from

00:22:30 --> 00:22:33

you. The exegetes here they say Allah's protection

00:22:33 --> 00:22:35

will depart from you and be patient.

00:22:36 --> 00:22:38

Persevere. Allah is with the patient.

00:22:39 --> 00:22:40

And I'll end with this.

00:22:41 --> 00:22:44

Notice Allah Subhanahu Wa Ta'ala said, make remembrance,

00:22:44 --> 00:22:45

make dhikr.

00:22:45 --> 00:22:48

The greatest form of dhikr is the prayer.

00:22:48 --> 00:22:50

When Allah subhanahu wa ta'ala spoke to Musa

00:22:50 --> 00:22:52

alayhi sallam he said, innani anallaha

00:22:52 --> 00:22:53

illa ana faabudni

00:22:54 --> 00:22:55

wa'athimis salati li zikri.

00:22:56 --> 00:22:58

I am Allah. There's no God but me.

00:22:58 --> 00:22:59

So worship me

00:23:00 --> 00:23:01

and establish the prayer

00:23:02 --> 00:23:03

for my remembrance.

00:23:03 --> 00:23:05

So let me tell you why I think

00:23:05 --> 00:23:07

we fail nowadays. And this is, you know,

00:23:07 --> 00:23:09

this is an obvious one of the obvious

00:23:09 --> 00:23:10

reasons.

00:23:10 --> 00:23:12

Many Muslims have left the prayer.

00:23:13 --> 00:23:15

This is a major tribulation of our times.

00:23:16 --> 00:23:17

And you might say, what does leaving the

00:23:17 --> 00:23:19

prayer have to do with our current crisis?

00:23:20 --> 00:23:21

And the answer is everything.

00:23:23 --> 00:23:24

Because we don't just believe in physics,

00:23:25 --> 00:23:26

we believe in metaphysics.

00:23:27 --> 00:23:29

We believe in Allah There's

00:23:29 --> 00:23:32

a metaphysical equation in the Quran. La inshaqartum

00:23:32 --> 00:23:33

laazidanakum

00:23:34 --> 00:23:36

If you are grateful I will increase you.

00:23:36 --> 00:23:37

Gratitude equals increase.

00:23:38 --> 00:23:41

Allah subhanahu wa ta'ala ordered us to pray

00:23:41 --> 00:23:43

but we prioritize ourselves over the command of

00:23:43 --> 00:23:45

Allah subhanahu wa ta'ala. This is in gratitude.

00:23:46 --> 00:23:47

This is in gratitude.

00:23:48 --> 00:23:51

We have Muslim college students investing hours and

00:23:51 --> 00:23:53

hours of their time going out and shouting

00:23:53 --> 00:23:53

slogans

00:23:54 --> 00:23:56

in the streets and some protests rather than

00:23:56 --> 00:23:57

standing in prayer

00:23:57 --> 00:24:00

to Allah Subhanahu Wa Ta'ala. Is Allah not

00:24:00 --> 00:24:02

in charge? Who has all power? Allah Subhanahu

00:24:02 --> 00:24:05

Wa Ta'ala. The actual function of the the

00:24:05 --> 00:24:07

actual function or rational of the prayer is

00:24:07 --> 00:24:08

given in the Quran.

00:24:10 --> 00:24:11

Iwanmunkar.

00:24:11 --> 00:24:14

Indeed the prayer prevents from indecency and sin.

00:24:15 --> 00:24:17

Even if the prayer begins as something that's

00:24:17 --> 00:24:19

more perfunctory just going through motions.

00:24:20 --> 00:24:22

If you have to pray with with with

00:24:22 --> 00:24:25

wudu at 5 different times during the day,

00:24:25 --> 00:24:28

engaging in indecent and sinful acts becomes much

00:24:28 --> 00:24:29

much more difficult.

00:24:30 --> 00:24:32

And at some point you will change.

00:24:32 --> 00:24:34

The prayer is transformative.

00:24:35 --> 00:24:36

Trust the process.

00:24:37 --> 00:24:39

This is from Allah Subhanahu Wa Ta'ala.

00:24:39 --> 00:24:42

It's tried and tested. Do not leave the

00:24:42 --> 00:24:43

prayer. As salat or imaduddin.

00:24:44 --> 00:24:46

The prayer is a quintessential pillar of the

00:24:46 --> 00:24:46

religion.

00:24:47 --> 00:24:49

According to Imam Ahmad, leaving the prayer is

00:24:49 --> 00:24:52

kufr. You leave Islam by leaving the prayer.

00:24:52 --> 00:24:53

This is his opinion

00:24:53 --> 00:24:56

and there's strong support for it. The prophet

00:24:56 --> 00:24:58

sallallahu alaihi wasallam said baynal kufri waliman tarkus

00:24:58 --> 00:24:59

salah.

00:25:00 --> 00:25:02

Man tarkus salah fakad kathara.

00:25:03 --> 00:25:03

Between,

00:25:04 --> 00:25:04

between,

00:25:05 --> 00:25:08

disbelief in in iman is is abandoning leaving

00:25:08 --> 00:25:10

the prayer. Whoever leaves the prayer has disbelieved.

00:25:10 --> 00:25:13

Think about it. Why is Iblis a kathir?

00:25:13 --> 00:25:15

Why is shaytan a kathir? You might say

00:25:15 --> 00:25:18

shaytan doesn't acknowledge Allah as his lord, as

00:25:18 --> 00:25:19

his rub. He sure does.

00:25:20 --> 00:25:22

When Allah subhanahu wa ta'ala said in fafrooj

00:25:22 --> 00:25:23

mimafainnaqarajeem

00:25:24 --> 00:25:25

wa innna alaykalalalati

00:25:25 --> 00:25:26

ilayomadeen.

00:25:27 --> 00:25:29

What did he please say? Father, rabbi fa'andirni,

00:25:30 --> 00:25:31

rabbi fa'andirni

00:25:31 --> 00:25:32

ilayomi yuba'athoon.

00:25:32 --> 00:25:33

Oh my Lord,

00:25:34 --> 00:25:36

Oh, my lord. Give me respite.

00:25:36 --> 00:25:38

Everyone move up insha Allah.

00:25:39 --> 00:25:41

I'm getting a message. Move up.

00:25:43 --> 00:25:46

You might say Iblis doesn't fear Allah. On

00:25:46 --> 00:25:48

the day of Badr, what does shaitan say

00:25:48 --> 00:25:49

to the mushrikeen?

00:25:52 --> 00:25:52

Akhafullah

00:25:53 --> 00:25:54

wallahushadeel

00:25:54 --> 00:25:56

Iqab. I fear Allah. I see what you

00:25:56 --> 00:25:58

can't see. He saw the angelic hosts on

00:25:58 --> 00:26:00

the day of the battle of Badr. I

00:26:00 --> 00:26:02

see what you can't see. I fear Allah.

00:26:02 --> 00:26:03

Allah strict in retribution.

00:26:06 --> 00:26:08

Shaitan knows that Allah is God and the

00:26:08 --> 00:26:10

prophet sallallahu alaihi wasallam is a messenger of

00:26:10 --> 00:26:12

God. But the religion is not called Al-'am.

00:26:12 --> 00:26:15

It's not called Al Ma'arifah. It's called Al

00:26:15 --> 00:26:17

Islam. It's called submission. You must submit

00:26:18 --> 00:26:20

mind, body and soul. So why is shaitan

00:26:20 --> 00:26:22

a kafir? Because he disobeys Allah Subhanahu Wa

00:26:22 --> 00:26:24

Ta'ala, make sajdja to Adam.

00:26:25 --> 00:26:26

Wakanaminat

00:26:26 --> 00:26:27

kafireen.

00:26:28 --> 00:26:29

He refused

00:26:29 --> 00:26:32

and thought he himself greater. Istaqbara means to

00:26:32 --> 00:26:34

find your to deem yourself greater.

00:26:34 --> 00:26:36

When one does not pray, when one does

00:26:36 --> 00:26:38

not perform the salah, one is deeming one's

00:26:38 --> 00:26:39

desires

00:26:40 --> 00:26:41

above that of Allah's command.

00:26:42 --> 00:26:44

You might say well everybody sins, everyone disobeys

00:26:44 --> 00:26:45

Allah Subhanahu Wa Ta'ala in some way. Does

00:26:45 --> 00:26:47

that make them all kufar? The answer is

00:26:47 --> 00:26:49

no it doesn't. But the prayer has a

00:26:49 --> 00:26:49

special

00:26:50 --> 00:26:53

unique Maqam with Allah Subhanahu Wa Ta'ala.

00:26:53 --> 00:26:55

Abandoning the prayer is to abandon on the

00:26:55 --> 00:26:56

major

00:26:56 --> 00:26:58

pillars, the arkan of the religion. If we

00:26:58 --> 00:27:00

establish the prayer, Allah

00:27:00 --> 00:27:03

will establish us. Insha'Allah Ta'ala.

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