Ali Albarghouthi – Heart Therapy 27 – The Spring Of The Heart

Ali Albarghouthi

Explanation of the 27th hadith in the Heart Therapy Series

The Prophet salla Allahu alayhi wa sallam said: (There is no one who is afflicted with distress and grief and says: O Allah, I am Your slave, son of Your slave, son of Your female slave; my forehead is in Your hand, Your command over me passes and Your decree over me is just. I ask You by every name belonging to You with which You have named Yourself, revealed in Your Book, taught to any of Your creation, or have preserved in the knowledge of the Unseen with You, that You make the Quran the spring of my heart, the light of my breast, a departure for my sorrow, and a release from my anxiety,but Allah will take away his distress and grief and replace it with joy.) He was asked: O Messenger of Allah, should we learn these words? He said: (Of course; everyone who hears them should learn them.)
Reported by Ahmad (3712), al-Hakim, and ibn Hibban. Ibn al-Qayyim, Ahmad Shakir, and al-Albani declared it to be sahih (Al-Silsilah al-Sahihah 199)

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AI: Summary ©

The segment discusses the potential consequences of two diseases affecting the heart and lead to sadness, which are the shay factor and shak factor. The speakers emphasize the importance of avoiding distractions and managing one's emotions to avoid negative consequences. The importance of humility and surrendering to others is also emphasized. The segment emphasizes the importance of knowing the names of the last panel data and the season for achieving joy and happiness. The importance of proper titles and references is also emphasized.

AI: Summary ©

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			smilla with hamdu Lillah wa salatu salam ala rasulillah he while he was alive, he was sitting at
hamdulillah in Amador monastery, you know who want to start Pharaoh? Well now the villa Himanshu
Rory and fusina our citm Melina Maria de la who Fernando villa.
		
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			little fella ha de Allah. Allah Allah Allah Allahu la sharika Mohammed and Abdul water sudo some
Allah Allah, Allah Allah your savvy was seldom above.
		
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			So tonight's How do you think sha Allah is number 27.
		
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			And in this Hadith,
		
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			the Prophet sallallahu alayhi wa sallam
		
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			points our attention to a common disease of the heart
		
00:00:48 --> 00:00:53
			and the way to approach solving it. That is the disease and the solution.
		
00:00:55 --> 00:00:56
			And it's a well known Hadith.
		
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			But though it is a well known Hadith for relatively well known, still, the Prophet sallallahu alayhi
wa sallam says at the end, that if you hear it, you should learn it. You should know about it, you
should understand it, you should memorize it. All that signifies the importance of this Hadith, so
without any further delay, this is what the Hadith says reported by Ahmed Al Hakim of
		
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			color Rasulullah sallallahu alayhi wa sallam.
		
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			Now, it's not that I hadn't talked to harmala hasn't
		
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			de Luca equalist min Hua la casa Mater bien of sec. Our and delta V kita bico Atlanta who hadn't
been cultic we start the VCA mill.
		
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			Anti Jalil Khurana, Robbie Appleby and by the way, if you want me to go slower, just let me know if
you want me to go slow. I can do that in Sharla. The speed is fine.
		
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			And Tatiana Khurana will be one Oral Surgery vajilla Hosni was to have a Hemi ilias have Allahu as
our agenda Hannah who work della who McCann, who's an he follow her.
		
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			called we are a sort of law he and does he then and the Dalai Lama Allah in kenema
		
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			Kalia Gillian Berryman semirara hoon and yet Allah Han.
		
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			So the messenger sallallahu alayhi wa sallam says the following, there is no one who is afflicted
with him or hasn't distress or grief.
		
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			And says, Oh Allah, I am your slave, son of your slave, son of your female slave. My forehead is in
your hand. Your command over me passes and your decree over me is just I asked you by every name
belonging to you with which you have named yourself. What do you have revealed in your book taught
to any of your creation or have preserved in the knowledge of the unseen with you? That you make the
Koran the spring of my heart, the light of my rest, a departure from my sorrow and a release from
our from my anxiety.
		
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			But Allah Subhana delacy few this. The prophets RSM says that Allah subhanho wa Taala will take away
his distress and grief and replace it with joy. So they asked him the Prophet the Prophet sallallahu
Sallam they asked him, or messenger of Allah, should we learn these words? And he said, of course,
everyone who hears them should learn them.
		
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			And Berryman semia hoonah and yet Allah
		
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			So, here the profits of Hollywood cinema, as we said, is pointing our attention to two of these
diseases. And these diseases actually are diseases of the heart, because it kills them on the
inside.
		
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			And one of those two diseases
		
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			can and has an eye 10 and hasn't so hasn't, or you can know it as a sadness,
		
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			sadness over something that happened in the past. And you remember
		
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			and Han is stress and worry over something that lies in the future did not happen yet, but you're
afraid of that is going to happen. So you're really between these two things. And there's you can
add another third one, which is a Muslim is for something that is happening right now. But it's not
included in the heading, but really are between two things. It is something that had happened in the
past and you're sad because of it, or something that you anticipate or afraid that is going to
happen in the future.
		
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			Future, and you're worried about it. So the Prophet sallallahu alayhi wa sallam here identified
these as two diseases of the heart.
		
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			And we know and we've talked before that the shaytaan
		
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			his goal, and his aim is attack your heart primarily, to destroy your heart, in whatever way
possible. And really, when you think about it, one of the more common diseases, or one of the most
common weapons and the shaytaan, has in his arsenal, like the shape one has a lot of weapons. And
he'll take one arrow, and he'll throw at you and take another arrow and throw at you. And he will
diversify this arrow this time, this arrow another time. But one of the common arrows that you see
that the shaytaan will be using with all of us.
		
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			And with us, most of the time is this sorrow and worry.
		
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			Because I don't think that there is a day that passes that you don't feel one of the two, or maybe
both of them. You're either sad about something that has happened or worried about something that is
going to happen.
		
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			Every day, my right. Almost every day, okay, let's not exaggerate and say every day, maybe it's not
every day, maybe it is every day, but at least most of our days.
		
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			This might for sure.
		
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			I thought it was luck.
		
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			Or no problem. Is this better?
		
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			So
		
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			every day by especially
		
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			that louder or not?
		
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			not hearing anything.
		
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			How is this better? better or worse? Perfect. Okay, well, why don't you said it was perfect. They
said it wasn't perfect. So I relative, right.
		
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			Okay, yeah, but just keep letting me know and Shall I if it needs adjustment, they'll keep adjusting
it in Charlotte. So
		
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			this a ton right? Every day, especially when you're alone with your thoughts. You don't have
anything else around you, you go back home, you're sitting by yourself, no one around you to disturb
you, no one around you to distract you. These things come. Especially sometimes you can go to bed,
like you can go to sleep immediately. Right?
		
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			Still,
		
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			is a good? Not good.
		
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			So lower this a little bit. So maybe there's something wrong the mic then.
		
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			Okay, just a second.
		
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			Okay,
		
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			listen, justice.
		
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			How about now? It's better. Okay, inshallah, just let us know, on the sister side if we need to
adjust anything in shall.
		
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			So,
		
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			especially as I said, right, you you go to bed, but you cannot sleep.
		
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			Right? And your mind starts thinking, thinking thinking right, and you jump from one thought to the
other one thought to the other one thought to the other eye. And that's the time when you really
realize right that the shaitaan is trying to play with you. He's reminding you, there's nothing I
can do is trying to remind you of all the bad things that happened. And why did they happen? And how
bad they made you feel? And you relive the experience, right? It's like a tape that keeps playing
over and over and you don't think you can escape it?
		
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			Or if that's not the case, he'll remind you of something that you anticipate in the future, what's
going to happen tomorrow. And the list of worries, really, it doesn't end
		
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			your future? Where are you going to live? How much money you have? What's going to happen to your
kids? What about your marriage? What about your family, and it doesn't stop. And the thing that you
worry about that's the thing really, that will raise its head and the shaytaan will use to bring you
down.
		
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			And that really is a disease that really is a disease and when you don't know what to do with it,
how to deal with it.
		
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			It can attack you it can eat you up on the inside and then on the outside. I'm going to ask you
what's the outcome? What's the consequence of that disease?
		
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			You will crazy, right? You don't know what to do with yourself. Right? And you just want you want
just an escape, but there's no escape. So yeah, actually, you go crazy, right? And the thoughts keep
coming and come and you can't stop them.
		
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			And that's why you go and you talk to someone we're gonna talk about what people do but to go crazy.
What else does it do?
		
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			worry. Right, so it increases magnifies your worry, right and you and you
		
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			suffer this anxiety about the future like actual real anxiety. And some of the people actually don't
know stop knowing what to do next. Because everything right, everything
		
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			has risk in it. And you're so worried about if I do a, this bad thing will happen if I don't be this
bad thing will happen.
		
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			What I can do, then I can hold it. Because here it seems I can. I can hear myself and they can hear
me but I can hold it like that.
		
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			And
		
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			switching stuff.
		
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			Is it better? You're not hearing anything? Is it better now? can ask them?
		
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			Not yet. Not yet.
		
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			Now,
		
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			but that's very loud. Like I can just keep it here.
		
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			Okay, just let us know can be here.
		
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			That's very loud.
		
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			So they wanted to vote.
		
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			No, they said, Laurie. Now I'm fine with it. Just play. I mean, just go up and down, up and down.
Whatever.
		
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			Okay, well just put it
		
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			in.
		
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			Okay, now, is it so good?
		
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			And now it's gone.
		
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			And inshallah, did you lower it?
		
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			Okay, I'll just hold it like this and sell. It's just easier for me. Okay. So one of the things also
that grief and distress does is it undermines uima.
		
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			After you know, some time of suffering through all of this, you remainders goes away. It's just
there's too much sadness and too much worry. And you start to question a lot of that. And that's one
of the things that this headache tries to do. Why did this bad thing happened to me? What if this
thing doesn't happen? See, it's not my fault. So why is this thing happening to me? What if this
thing doesn't go right? So your heart is not reliant on Allah subhanaw taala does not trust Allah.
In fact, because of the bad things that are happening or had happened in the past, and the bad
things you expect to happen in the future, you start to distrust a loss of power
		
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			and move away from Allah and blame Allah horrid.
		
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			And that because it's a disease, and it's so common, it is so common because it can affect your Eman
in this way. The Prophet sallallahu alayhi wasallam addressed it in this heading. And with this,
		
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			and there is an Islamic prophetic medicine.
		
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			And there is and we talked about this before and one of the lessons there is also a worldly
medicine, physical by early medicine.
		
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			What are the some of the things that people do?
		
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			To combat grief and worry?
		
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			What are some of the things that people do?
		
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			Yeah, sure. Drugs. Yeah. But that is so extreme. Okay. But yeah, drugs, but drugs and alcohol. And
the reason there is that because you don't want to?
		
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			Yeah, you just want to stop this process of thinking, you know, like, some people will say, they're
so worried they just want to get drunk. What do they want to get drunk or take drugs? Stop, stop
this, stop this, this this, you know,
		
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			I can't do that anymore. Okay, I want to be unconscious. I don't want to be aware of the world that
is around me. So this is one thing that
		
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			some people do. What are the things more common?
		
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			Suicide suicide is one thing of course, right? When it really mounts when there is so much pain, and
you don't know what to do with that pain, right? And by the way, is not only non Muslims who commit
suicide, Muslims commit suicide as well. You don't know what to do with that pain. You don't know
how to deal with it.
		
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			You're so worried about the future, right? And the only thing the only exit you find is death. Or
that pain of the past is so strong and so severe and you don't know how to treat it. How to manage
it. The only way out people think is suicide. So yes, suicide is one. But are other things also that
people do? Yeah.
		
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			Exactly. You can avoid people right. You can avoid people and live in solitude.
		
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			Meditate
		
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			sure people can meditate. But what are the some of the common things we do?
		
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			I'm sorry.
		
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			Go to the doctor.
		
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			He said, Oh yeah, maybe you can go to the doctor. But some of the things that we do that are common,
I'll tell you what they are.
		
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			TV,
		
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			smoking possible, listening to music, watching TV, right? following sports, all these act as
distractions.
		
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			It's like a drug. Now the drug that he talked about, it's not as severe, but it is a drug because it
does the same thing. It distracts. It moves you away from that thing. The problem with all of this,
right, so a person feels so sad.
		
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			Let me just go out and watch a movie, I just want to go to the movies. Let me just listen to a piece
of music. Let me watch let me follow this team. Now the one now the last, let me follow the transfer
news, whatever it is, why? Because as we said, you get consumed, right. And this other world drive
that is not your so you don't have to deal with your own trouble. And you can forget about them for
some time.
		
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			The problem with this are two things.
		
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			First of all, this is temporary.
		
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			So once it's done, you go back to the problem. When it's over, you go back to the problem hasn't
solved anything, right? Even sometimes when the thing is,
		
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			you know, I'm feeling bored, I'm feeling you know, very down, you know what I'm gonna do, I'm just
gonna go to the mall and buy something, okay, it's not how to go and buy something. But the problem
is that you buy it, you feel happy for a few hours, for a couple of days, then afterwards, when you
		
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			go back, you go back to the same thing. You go back to the same thing, the same feeling is there,
the same problem is there, you haven't treated anything you just alleviated just like a painkiller,
you just alleviated the problem a little bit, and he came back to it. So it's temporary, it doesn't
like it doesn't deal with the problem. The second thing is that if it is of the time that you're
seeking treatment, through, it increases the problem, it compounds the problem, it doesn't solve it,
you feel worse afterwards. And you're more distant from a lot of panel data and the shavon, who's
the cause of this is closer to you and has more power over you. So instead of fighting him the cause
		
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			of your illness, the cause of your status, the cause of your worry, you give them more ammunition,
you give them more power to give them more fuel of union closer to you.
		
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			So to panela both, you know of these are reasons for us to rather than seek the physical medicine,
or this worldly medicine is to go and ask ourselves, what is the prophetic medicine? What did the
Prophet sallallahu Sallam want us to do? When we go through these emotions, these severe emotions
that can drive us into depression? What do we do? How do we treat it? What did the prophets have a
lot to say about?
		
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			And the prophets of Allah
		
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			said this study
		
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			the prophets of Allah He was sentences.
		
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			That if you are worried about something in the future or sad about something, the past, whatever it
is, and then another variation of this Hadith, the Prophet sallallahu wasallam says men keturah,
hammer,
		
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			men keturah move and the one with abundant Tory, the one who his worries mount and are a lot let him
say.
		
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			So if you find yourself Subhana, Allah with a lot of worries,
		
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			with a lot of stress, the recommendation of the prophets of Allah to send them is learn this drought
and repeat this.
		
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			Right? So whether there's a little bit of stress or a lot of stress, this is a prophetic medicine
for them.
		
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			So what do you say?
		
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			The beginning?
		
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			You begin here by saying, Yeah, Allah, I am your slave.
		
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			Son of your slave, son of your female slave.
		
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			And here you begin to see that this is a complete
		
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			surrender to a loss of Hannah with Allah right from the beginning.
		
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			And lots of panel data loves this the most, for you to honor him
		
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			and praise Him and for you to humble yourself.
		
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			So in the beginning, you say Allah, I'm your slave. And not only am I my slave, I'm not your slave.
My parents are slaves, as well. All of my ancestry are your slaves.
		
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			And what is the significance of this? That is your ability, I mean, I'm not the only one who is in
need of
		
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			everyone actually, that I know around me, that brought me into this existence, my parents, my
grandparents all the way to Adam, and including our Family Center, all of them are your slaves. So
this is not something that is new. It is in my nature to need you
		
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			is in my nature to be poor before you will add me.
		
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			It is my in my nature for you to be my, I can't ask anyone else.
		
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			And
		
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			since it is my nature, I cannot escape it. I can't run away from it. I need you all the time.
		
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			And interestingly, if you think about it on the human level,
		
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			if you were to go to a king,
		
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			and you say to that King, and if you really want to be humbled before that King, you say one of the
things that you can say if they are true, I am your loyal servant, right? I am your loyal servant.
And you have been protecting me all my life, and not only me, my parents, and then parents of my
parents, and all of us, all of us, all you everything in our life.
		
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			That's more humble than saying, I am your servant. Just me, I am your servant. I'm serving and my
parents and their parents and so on. All of them were your servants.
		
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			Meaning up to the king, I'm sorry to the king. So all of us all you all the debt
		
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			we owe.
		
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			That is extreme humility. And if you want to actually boast about yourself, you will not only claim
a fever that belongs to that you don't claim it to yourself, you claim it to yourself and to your
forefathers as well. Even if sometimes you're lying, right? That is you can say I am rich. I have
these millions. But it's greater to say I have these millions on my parents had them and my
forefathers have them been rich all the time. I'm not the only one who was rich by
		
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			this is old money. In old money is better than human.
		
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			more prestigious. So this is old money.
		
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			So right we've been rich all the time. We've been royalty all the time. That's really boasting,
right? This is
		
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			humility is the opposite to say I am your slave. And all of my forefathers Were you asleep. So we
cannot escape this we need you all the time your
		
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			complete surrender to Allah subhana wa tada
		
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			not the antibiotic,
		
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			Nazi antibiotic.
		
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			The nausea really is the forelock. You know the hair that you have the you know, the front of your
head, that's called nausea. And when they say nasiha they mean by the place itself.
		
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			This is what
		
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			they need by the forehead.
		
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			Right? The forehead. So what are you saying to Allah subhana wa tada now see antibiotic my forehead
is under your control.
		
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			So what does it mean when you say my forehead is under your control?
		
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			That's an image that's that's an expression in the Arabic language.
		
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			If you control an animal by the forehead, you control with 100%
		
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			different than the rest parts of the body. If you capture the forehead, you've captured the animal.
So that image is borrowed
		
00:24:06 --> 00:24:25
			in this hadith and in the Quran, where Allah subhana wa Taala says man in depth but in a lower
hidden been on sale yet yeah, there is no creature on this earth. Except that it is under a less
control a lot has grasp of its forehead. No creature on this earth. What does that mean? Again? What
does it mean?
		
00:24:27 --> 00:24:37
			complete control. complete control of every creature because its forehead that's the image. His
forehead in his hand means a lot can do with it. Whatever.
		
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			So when you say yeah, Allah I'll see it via that means you do with me whatever you want. I have no
power against you. I have no control. If you move me here, I'll move there. If you move me there,
I'll move there. I'd have no control your lot. nasiha TV.
		
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			That's complete power, loss of animal
		
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			But then also after you say that and I'll see at the end that you have all power over me and I have
no power. You also say as
		
00:25:10 --> 00:25:10
			to
		
00:25:12 --> 00:25:27
			whatever you command whatever you decree whatever passes is just the mean as we'll see although if
you decree that this is going to happen to me or that is going to happen to me it's just
		
00:25:28 --> 00:25:32
			and Maldon fee whatever you decree will come to pass
		
00:25:33 --> 00:25:35
			so whatever you're allowed me whatever you decide
		
00:25:36 --> 00:25:49
			you decide that I'm going to live I will live you decide I'm gonna die I'm gonna die you set up the
rich Lv rich, poor, I'll be happy, I'll be happy, sad, I'll be sad, whatever you decide, comes to
pass. Unlike what I decide,
		
00:25:51 --> 00:25:55
			you decide you want to do something, it doesn't happen. Why?
		
00:25:58 --> 00:26:12
			No power, even have the power. Sometimes Allah gives you the opportunity facilitates, and these
things happen. But you always you need by the way always you need the aid of other people on your
own you cannot.
		
00:26:14 --> 00:26:27
			On your own you cannot you always believe you need the aid and help of others and for the obstacles
to be removed from your way. Both of these things don't happen. They don't go your way that thing
doesn't happen.
		
00:26:28 --> 00:26:34
			from Las panatela he needs no one knows. If he decides it, it happens best we see models.
		
00:26:38 --> 00:26:46
			Now only now After establishing a less complete power and my forehead is in your control is in your
hands.
		
00:26:48 --> 00:27:07
			And then whatever you decide Happens After establishing this complete power of a lot of power over
me, you and all of creation comes the second part which is establishing the justice of Allah
subhanho wa Taala admin fee whatever you have decreed whatever happens is just
		
00:27:10 --> 00:27:22
			because a lot of panels are not only decrease justice and does not decrease anything else. Whatever
happens is always just as an a loss of Hannah what the Ala Moana zone and you won't
		
00:27:23 --> 00:27:35
			die. Allah subhanho wa Taala does not commit injustice. And by the way, there's something
interesting here because in the heavy the other Hadith the Prophet sallallahu alayhi wa sallam says,
		
00:27:36 --> 00:27:38
			Yeah, you bet the in the one to lunarlon
		
00:27:40 --> 00:27:47
			all my slaves, I have forbidden injustice for myself and have made it forbidden for you.
		
00:27:49 --> 00:28:00
			It means is Allah subhana wa Tada, this is a fine question. Is Allah subhanho wa Taala able of
committing injustice?
		
00:28:01 --> 00:28:08
			I know most of us won't answer because of this difficult question, but that's fine. is Allah
subhanho? wa Taala able of committing injustice?
		
00:28:11 --> 00:28:34
			I found it Yes, yes. Yes, yes. Otherwise, what meaning would it have? He says I made it forbidden
upon myself. Hold on to you only make something forbidden upon yourself if you can do it, if you
cannot do it, it's meaningless to actually say this aloud say I cannot do what does it mean to
submit say, I need it to be a forbidden no Allah can do it.
		
00:28:36 --> 00:28:53
			But what is that is it forbidden upon myself? So also you have to make it forbidden upon you to
that's why we say the last panel data only committed justice and only condensed wisdom and only
decrease them and all the commands that nothing else because the last panel with data tells us
		
00:28:55 --> 00:29:02
			and this is like an add on where? And he said on one of the prophets of Allah. He says it needs
		
00:29:03 --> 00:29:16
			to be equal. Okay. He says I have relied upon Allah speaking to his people. I've relied upon Allah
subhana wa Tada. My Rob Anura when he says, Mommy, dad, but
		
00:29:18 --> 00:29:29
			there is no creature on this earth except that Allah has grasp of its forehead means meaning has
full control over it. Enough.
		
00:29:30 --> 00:29:33
			Indeed, my rock is on a straight path.
		
00:29:34 --> 00:29:40
			What is that second part mean? My luck is on a straight path. If they say the Arabs if they wanted
to say
		
00:29:42 --> 00:29:49
			that someone is noble, praiseworthy, whatever he doesn't says right is wise. Is this foreign?
		
00:29:52 --> 00:29:54
			Food and so on. So is he on a good path?
		
00:29:56 --> 00:29:59
			It's on he's on a good path. What does it mean that he's on a good path?
		
00:30:00 --> 00:30:16
			He's a good person. What he does what he says is good. What does it mean that a lot of Europe is on
a straight path? that whatever Allah says and does is pretty praiseworthy, he's just subpanel with
that. So,
		
00:30:17 --> 00:30:20
			like our Prophet sallallahu aleyhi him.
		
00:30:22 --> 00:30:34
			He says the same thing. First you establish the power of Allah subhanho wa Taala and then establish
this justice. Because with humanity, the more power you have, is it that they have more justice or
less?
		
00:30:35 --> 00:31:20
			Less, right? Less so by country is really powerful. Okay, it's just as declines. If you yourself are
on myself, I have some power, you know, medium, you know, reasonable power and fine, see your power
increase and be able to commit in justice without fear. It's very likely that you've committed
justice because no one can stop you. A lot of the times to pan alone, we don't do injustice. Not
because of our taqwa. But because we're afraid of the consequences for what will so and so say, how
will he react? Will they take me to jail without being imprisoned? Well, I have to pay a fine, but
you're afraid.
		
00:31:21 --> 00:31:31
			But imagine a person with so much power that you can do whatever you want. That person is not likely
to have much justice and will disregard people around them. That's human.
		
00:31:32 --> 00:31:44
			Lots of Hannah with data is not like that at all. So Pamela, Allah subhanho wa Taala all the power
beyond our imagination, complete perfect power, and complete perfect justice.
		
00:31:46 --> 00:31:50
			So that is the last panel with data. And what this does.
		
00:31:51 --> 00:32:04
			What this does, is that if you feel it, if you know it, if you believe it, it will fill your heart
with the fear of loss of Hanover data not the fear of humanity
		
00:32:05 --> 00:32:10
			with the love of Allah subhanho wa Taala more than the love of any other human or anything on this
earth
		
00:32:11 --> 00:32:17
			with reliance upon Allah subhanho wa Taala not relying on leaving or trusting them
		
00:32:18 --> 00:32:24
			because Allah subhanaw taala zone was telling you I have all the power and humanity does not
		
00:32:25 --> 00:32:34
			and everything that I do is just and humanity is not like that. So why do you need to fear anyone
else? If I have all the power?
		
00:32:36 --> 00:32:41
			Why do you need to fear anyone else? If I have all the power in my hand?
		
00:32:43 --> 00:32:44
			Why do you need
		
00:32:45 --> 00:32:58
			if you only fear me, I'll take care of everyone else if I if you're on my side then any fear that
you have in your heart any reliance dependence on humans will go away.
		
00:32:59 --> 00:33:29
			And you will trust me and only me and you will fill me in on money. That is why Houdini is cinema in
the eye right? Just previous to the one that we read. He says color in you should allow us to
anybody who is speaking to these people, I noticed that he's speaking either alone or a few
followers. We follow he says I make a lot of witness and you'll be witnesses that I'm innocent of
what you associate our partners with the last panel with data
		
00:33:30 --> 00:33:32
			feki do need me and
		
00:33:35 --> 00:33:42
			for all of you against me and give me give me no rest respite, right give me no delay.
		
00:33:43 --> 00:33:48
			Because I have to work alone Allah subhana wa tada my Robin You're
		
00:33:49 --> 00:34:19
			so do we can you imagine what he was telling his people? He was telling them okay, this is my belief
that I am innocent of all the things that you associate with a loss of data. Now all of you without
any exception, those of you who hate me, and one my death and destruction all of you plot against me
and do not delay the execution of your plot. Go ahead. Because I feel you not mitoku Listen, Allah
subhana wa Tada, the one who has control over you and over me.
		
00:34:22 --> 00:34:33
			So imagine someone's sitting or standing in the middle of a city and telling all of its inhabitants
you don't like what I'm saying, try to kill me.
		
00:34:34 --> 00:34:42
			You don't like what I'm saying, try to burn me to death. You don't like what I'm saying try to
torture me. And they fail to do it.
		
00:34:43 --> 00:34:52
			He challenges them in that way and know how they sit down does the same thing. And the Prophet
sallallahu wasallam was in Mecca right in the same situation and they couldn't touch him.
		
00:34:54 --> 00:34:59
			And that is all evidence. If you put your trust in Allah
		
00:35:00 --> 00:35:14
			Hello Tyler really, and you believe that he is your Rob, and you are his slave and that he has all
the power and no one else has any power, that you only need a loss of power without and he will save
you and allow you to take care of humanity
		
00:35:15 --> 00:35:16
			if you're on a loss
		
00:35:18 --> 00:35:25
			so that's the difference by between one and another. And you begin this do
		
00:35:27 --> 00:35:28
			from the prophets of Allah.
		
00:35:30 --> 00:35:31
			It's easy now.
		
00:35:35 --> 00:35:35
			So
		
00:35:37 --> 00:35:37
			it's now
		
00:35:39 --> 00:35:50
			the start of this is complete surrender and admission, surrendered to Allah Subhana Allah and
admission of your and my weakness and anyone who
		
00:35:51 --> 00:36:01
			is aware of this right? Can you after all of this right, blame a loss of Hana? What are the things
that are happening to you and me?
		
00:36:02 --> 00:36:11
			Because in the beginning, even before we start asking a lot of penalty unless you have the illness
that is in me, in this introduction, the prophets of Allah is introducing
		
00:36:12 --> 00:36:13
			is introducing.
		
00:36:15 --> 00:36:24
			If Allah subhana wa Taala is all wise and all powerful. It means that the bad things that are have
happened in your past had happened for a reason.
		
00:36:25 --> 00:36:33
			Are we right? That they were there for a reason? And what are some of the reasons that bad things
could have happened to us in the past?
		
00:36:34 --> 00:36:42
			Allah subhanho wa Taala wants to forgive our sins. Allah subhanho wa Taala wants to remind us of who
he is and who we are.
		
00:36:43 --> 00:37:12
			Allah wants to increase our rank in general. There are too many good reasons why a lot of Canada
without a sense these things our way. And what we need is to really believe that Allah subhanho wa
Taala is wise, and then we will start seeing the wisdom and these things that have happened, our
trouble really increases. We don't need to know how to handle all of these things when we don't see
the wisdom and then we think we're really going to happen for a reason.
		
00:37:14 --> 00:37:19
			Or we start to have had a lot to place all the blame with a loss of handle data, ourselves.
		
00:37:20 --> 00:37:32
			One of the things that will happen, or help us cope with all of this is understanding the bad things
happen, as a consequence of the bad things that we do, or you know, because
		
00:37:38 --> 00:37:42
			he says do not hope for anyone except your
		
00:37:43 --> 00:37:46
			Do not fear anything except your sin.
		
00:37:49 --> 00:37:51
			Do not fear anything except yourself.
		
00:37:53 --> 00:37:54
			Why is that the case because
		
00:37:56 --> 00:38:06
			anger is the thing that takes a person to Jannah it is this thing that brings down these disasters
and calamities in our past,
		
00:38:07 --> 00:38:23
			that we are so distressed over and sad because so when you know that Allah Subhana, Allah had
removed a sin of yours because of that thing that happened in the past, and had purified you or
brought you in because of that bad thing, you will start looking at it as a bad thing.
		
00:38:24 --> 00:38:27
			You're sort of looking at it as a way of taking care of
		
00:38:29 --> 00:38:36
			a lot, you know, nurturing you and your email, Allah guiding you to him. When you think about it
this way, you will say,
		
00:38:37 --> 00:38:39
			taking care of me in this way.
		
00:38:41 --> 00:38:41
			So
		
00:38:42 --> 00:38:51
			don't be afraid of anything that you say all the bad things that happened to you happen because of
the things that you're doing, this is a consequence, you want them to stop happening, what could you
do?
		
00:38:55 --> 00:39:04
			Stop committing these things, you want that things to stop happening to you want to stop worrying
about the future, one of the things that you can do stop sinning
		
00:39:05 --> 00:39:11
			or at least you know, the magnitude and the number of degrees diminish.
		
00:39:12 --> 00:39:17
			Stop doing this thing and then you will have to worry less and you will be sad less.
		
00:39:19 --> 00:39:24
			What are your What are you doing for anything except from Allah Subhana Allah which is very wise.
		
00:39:26 --> 00:39:29
			Don't go from so and so and so on. So they'll disappoint you
		
00:39:30 --> 00:39:33
			can move them so that we can do whatever you want.
		
00:39:34 --> 00:39:59
			Put your heart and attach it only to the last panel. Without it you'll never be disappointed. You'll
never be disappointed. You just need to know how to interpret things in this dunya and if you do,
you'll never be disappointed with the loss of data. Humans constantly will disappoint you so don't
attach your heart to them. Don't hope from them. You hope too much and they'll disappoint you or be
so upset with them. Attach your heart to the last panel that move people to bring
		
00:40:00 --> 00:40:04
			them to make them help you don't rely on them rely on lots of cameras.
		
00:40:07 --> 00:40:24
			So, as we said, this beginning of the day, carries in it the treatment carries in it the treatment.
Because if you believe all of this, you will empty your heart of anything other than our last panel
data. And you will notice his wisdom and notice his mercy and notice his power.
		
00:40:26 --> 00:40:35
			And notice and understand that everything happens happens for a reason you worry about the future,
the ones who have taken care of you in the past will take care of your future. Why are you worried
about
		
00:40:37 --> 00:40:43
			that? surrender to the last panel data, you ask yourself? There's a lot of panel data have power
over tomorrow?
		
00:40:45 --> 00:40:45
			Yeah.
		
00:40:47 --> 00:40:48
			a month from now.
		
00:40:49 --> 00:41:02
			a year from now, a lot of panel data didn t say, Well, I'm in debiting, Bill of Lading. The other
line is, there is no creature on this earth except its sustenance is guaranteed by a loss of data.
Is that right?
		
00:41:04 --> 00:41:12
			The things that we worry about the most is this sustenance provisions. If Allah had guaranteed that
for you, why do you worry about it?
		
00:41:14 --> 00:41:32
			Giving your heart to Allah subhanaw taala. Don't give it to the Shakedown give your heart to Allah
subhanho wa Taala, let him care take care of these things. You don't worry about it. You worry about
your view after. That's what Allah wants to worry about. This is this dunya I'll take care of it.
I'll take care of
		
00:41:34 --> 00:41:38
			the profits always enemies is the one who worries about the Hereafter, I'll take care of them.
		
00:41:40 --> 00:41:59
			I'll take care of their dinner, the dinner will come to them. You don't have to worry about it. You
don't have to stress over. I'll make it easy for you. But if you care about the junior, the junior
will destroy you. And the last panel data will lead you along with that in the end, the dounia will
demolish
		
00:42:00 --> 00:42:10
			because he can't control that stress. You can't handle that stress. If I invest if I buy if I go
here if I if I What if I lose? What if this person leaves me what what what if what if what if what
if
		
00:42:11 --> 00:42:34
			you'll be destroyed there's no end to this is worried about the academic we take care of the dunya
and if you do that, then you will be so small in your eyes that even sometimes how long you lose it,
you don't care as much. But when it's your you know when you're dunia is everything in your life,
every small loss is something that can you know, demand
		
00:42:35 --> 00:42:37
			and you don't know how to deal with it anyway.
		
00:42:38 --> 00:42:39
			So
		
00:42:40 --> 00:42:42
			the next part The next section
		
00:42:44 --> 00:42:48
			is there asking Allah subhana wa tada by his names
		
00:42:49 --> 00:42:50
			by the names of Allah subhana wa
		
00:42:51 --> 00:42:58
			seleukid equal listening who submitted enough psycho unselfie kitabi hadn't been hunting.
		
00:43:00 --> 00:43:05
			Y'all I asked you by everything that you've given yourself.
		
00:43:07 --> 00:43:09
			And you either had revealed in your book,
		
00:43:10 --> 00:43:15
			one of your features, or kept in the knowledge of the unseen with you.
		
00:43:16 --> 00:43:17
			So we know
		
00:43:18 --> 00:43:30
			that the names of Allah subhana wa ADAT are divided into two categories. Those that are lots of how
Allah has taught his creation, through a book or revelation,
		
00:43:31 --> 00:43:33
			and another part that has yet kept with him.
		
00:43:36 --> 00:43:47
			Right and this is one of the Hadees actually the main Hadith that teaches us that there are there
are names of Allah subhana wa tada that we don't know about, and Allah Subhana with Allah only knows
about
		
00:43:48 --> 00:43:50
			and that parts of Allah is amazing.
		
00:43:51 --> 00:44:01
			And there are many benefits in it. First of all, if the Prophet sallallahu wasallam did not teach us
how to ask a lot of panel data, we didn't know how to we would not
		
00:44:03 --> 00:44:06
			want to approach a lot of panel with data. What should I say first?
		
00:44:07 --> 00:44:13
			What would allow us a panel with data to be pleased with what is more likely to have my god be
accepted?
		
00:44:14 --> 00:44:15
			Okay.
		
00:44:16 --> 00:44:20
			If the Prophet sallallahu Sallam did not teach this, would we No.
		
00:44:21 --> 00:45:00
			Absolutely not. And I've given me before I don't remember how good this example before a king and
you want to request, you have a wish and you really want to present it to that King. How do you
approach that King? You don't know that King, right? That's the first How do you approach what do
you say? What title Do you give? What present? Do you give that King? What How do you talk to him?
If no one teaches you, he may go and defend that King. But if someone comes and tells you use this
title, present this gift that kings have before us to like gifts, you come into their courts with
gifts, you offer them something right that softens
		
00:45:00 --> 00:45:21
			Their heart, then they will listen to you come to the quarterback team with proper titles with a
proper gait with a proper attitude, then you present your request and they granted. So coming to
Panama in a manner that allows the best of examples coming into the courts of Allah subhana wa tada
to request something, what do you say?
		
00:45:24 --> 00:45:25
			We don't know what to say.
		
00:45:26 --> 00:45:40
			And here comes the prophets of Allah do you say use his names, because Allah loves that, you come
closer to Allah, Allah using these names, I asked you and the interesting thing about fear is that
you're asking a lot of power data and
		
00:45:41 --> 00:45:51
			not only one, or two, or 10, or 90 or 99, there is no counter the names of our last panel data that
you're using this to be
		
00:45:53 --> 00:45:53
			renamed
		
00:45:55 --> 00:46:06
			as meaning that you have the ones that humanity know about the human and the jinn know about and the
ones that they don't know about, and only you know about, I'm asking you by every single name, your
love that you have.
		
00:46:08 --> 00:46:41
			And Subhanallah this teaches you something about the majesty of Allah subhana wa tada along with the
law. You know how many names to Pamela we know about last panel data and how each name establishes
the greatness of Allah, he hears everything, sees everything knows everything about his creation.
He's the first is the last, why Obama, etc, etc, etc, all of these names, and all of them are
perfect and beautiful and established qualities about lots of panel data. But imagine that there are
names of the last panel with data we don't even know about
		
00:46:42 --> 00:46:48
			qualities of a loss of Hannah with data that you may not know about. And we don't even know the
number of these names.
		
00:46:49 --> 00:47:00
			Can you imagine the greatness of our last panel data that lies beyond my and your imagination, mind
in your comprehension? That Allah subhana wa tada is already so great.
		
00:47:02 --> 00:47:10
			We understand that he's so great through all the names that he has, can you imagine how much great
he is because of all the names that we don't know
		
00:47:13 --> 00:47:30
			that there could be 1000 names, a lot of it could be 1000 names that you don't know. And all of them
have qualities that you have not even thought about, or a million names that you don't know about a
million qualities you don't know about? Understand how great loss penalties and you only know so
little about.
		
00:47:33 --> 00:47:35
			You follow a feeling that
		
00:47:36 --> 00:47:37
			Yeah, the feeling
		
00:47:38 --> 00:47:46
			of how great the last panel data is. Let's add something also to his greatness submitter enough that
you named yourself
		
00:47:48 --> 00:47:52
			any other thing in existence, receive their name from another
		
00:47:54 --> 00:47:55
			side.
		
00:47:56 --> 00:48:03
			You don't name yourself, you receive your name from something or someone else. A lot of panel
ballots themselves.
		
00:48:04 --> 00:48:12
			How a lot that is beyond any imagination that you can have. How did the last one without I mean, you
don't even think about
		
00:48:13 --> 00:48:28
			you just take from that establishment that the greatness of the last panel with something that is
beyond anything that you can imagine if your imagination had an imagination, and if that had an
imagination, you cannot comprehend how that happened.
		
00:48:29 --> 00:48:35
			So you don't think about it. But you see, somehow so Pamela he named himself
		
00:48:37 --> 00:48:55
			and who better to name Allah? Allah knows himself better than anyone else. Right? So these are the
names of Allah subhana wa tada and the prophets of Allah He will send them the same approach Allah
subhana wa Adana, with his names and with his attributes because Allah Subhana Allah loves that.
		
00:48:57 --> 00:49:05
			Then what do you ask? What is the rice when you come to it? What is the thing that you're asking a
loss of Hannah with dad
		
00:49:06 --> 00:49:16
			and Anna, Robbie can be one neurosurgery. Hosni would have the Hemi, right, they get the skip up.
Okay. So
		
00:49:18 --> 00:49:20
			you make the four on the string of my
		
00:49:22 --> 00:49:26
			one neurosurgery and the light of my chest which allows me
		
00:49:27 --> 00:49:29
			to remove all my sadness and worry.
		
00:49:30 --> 00:49:40
			That is your alarm made this for all that treatment for my heart and the treatment that will take
this disease away, take all my worry away, I take all my sadness away.
		
00:49:41 --> 00:49:46
			And here this frame of my heart, that's the season for
		
00:49:48 --> 00:49:53
			the seasons spring or you can interpret that or translate that as rain.
		
00:49:54 --> 00:49:59
			So asking a lot of penalty a lot. I want my heart to live in the season of spring.
		
00:50:00 --> 00:50:03
			The spring of the why sprint specifically
		
00:50:04 --> 00:50:05
			is the best of seasons.
		
00:50:07 --> 00:50:22
			Those comes back to life. The rain drops by the plants, the plant life spreads the most beautiful of
scenes by the green, the most beautiful smells, and gives us the most delicious of food.
		
00:50:23 --> 00:50:35
			And that's the time we have the best temperature. So generally why there's greater comfort, greater
pleasure, greater happiness during spring? Unless you're someone who doesn't like spring.
		
00:50:36 --> 00:51:03
			Typically, that's maybe you have allergies, right? Maybe that's the case, right? But minus the
allergies. It's the best time right it's the best time. So the province of olives in me says y'all I
want my heart to be like that comfort my heart and bring me happiness and bring it joy that spring
bring life back to it like the season through the makeup on the string of my heart
		
00:51:04 --> 00:51:06
			and make the plan also
		
00:51:08 --> 00:51:37
			the light of my chest and a lot of panel data in the arm and his pockets a lot of them use these
images of water or rain specifically and light to refer to as guidance and to refer to the Quran you
will see it in the Quran. And you'll see it in the sin of the prophets of Allah. So here the Iran is
acting as both water and light. And for a plant to grow you need both
		
00:51:39 --> 00:52:08
			you need the lights. Light in general brings certainty clarity, by happiness, lack of confusion, you
know what is happening you know what is around you? You're not worried you're not afraid. And of
course as we said to a plant it helps to grow the same thing Yeah, I love bringing this light of the
Quran to me, so that it fills my heart with certainty fills it with clarity removes any confusion,
strengthens my heart and also helps my Eman grow
		
00:52:09 --> 00:52:15
			that's what I want your enemy so that Koran becomes your treatment and this is
		
00:52:16 --> 00:52:21
			a loss of Hannah with Allah to allow your heart to be receptive to the medicine of
		
00:52:23 --> 00:52:23
			cause
		
00:52:26 --> 00:52:28
			the harness their brand did not go away
		
00:52:29 --> 00:52:56
			and my sadness and my worries here and I might sometimes have had a lot maybe pick up the phone and
read it by why is it that I'm not feeling anything Why is it treating anything? It's either because
I have not administered this medicine for the needed time for it to start feeding me I did not
understand enough for it to start feeding me or that the heart is not open and receptive
		
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			see what the heart to be open and receptive
		
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			to say yes they are on can treat me yes the treatment of a Lost Planet Allah is there and I believe
in his pockets a little audio cinnamon he says this now when I read it it will chase my sadness away
and my worry away
		
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			if you just allow it
		
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			and
		
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			medical dinner came a lot from the Tabby he says yeah.
		
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			He says oh people have blonde on plants in your hearts. Final Parana Robbie
		
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			he says the four
		
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			is the water or the rain
		
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			is the rain of the moment or the spring of the moment as the rain water is the spring of the Earth
is the life of the earth so as this earth lives on depends on rain and will die without it he's
telling you you're hurt depends on the Quran and we'll dive into exactly
		
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			what he says when he says fine aloha UNESCO later Minnesota in a lot of detail you'll see we'll push
for the cool movie and have fun I am now Hernando DeSoto,
		
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			Dallas, hence, the rain from the sky due to the earth and it comes upon
		
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			comes upon, you know,
		
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			the person when they go and relieve themselves by deprecate and relieve themselves Hold on.
		
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			It says even it touches that area. And that area could happen to have a seat in it. And he said that
see despite being in that rotten place, right that does not stop it from actually responding to that
rain and growing and becoming green and becoming beautiful. So he says What did the Koran grow in
your hearts people of Iran would plant in your hearts
		
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			Where are the people have to so on? So where are the people of saw so and so and so on. So what did
the What did you do with them, and
		
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			so is telling him who here I'm a whole lot like that. See, it doesn't matter what your heart is
like, if you allow the grown up in you open yourself to it, it will transform and will change and
will
		
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			change you from a person who said about his past and cannot escape it trapped in his future and
worried about what will change from this person to a person who is falling in season is passed down
to the last panel data. I know we all love that you did it for a reason. And you move beyond it. And
that's not the end of the world, and a lot of competencies, and a lot will grant me something better
in general. So you move beyond it, it's no longer a reason for you to be sad anymore by the grace of
our last panel. And it extinguishes any worry for the future. I don't need to worry if I'm next to
the last panel data, I don't need to worry the last panel of data is besides me.
		
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			And if you repeat this do
		
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			the prophets of Allah it was in them says Isla de la la mechanicus nifa. He says a lot of data will
take your sentence and bring happiness in its place. That's the promise from the profits of a
		
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			woman
		
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			who's more honest than a lot more honest than these pockets of allottee.
		
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			So it's true.
		
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			But if you read it by and you find no effect, you need to do the following. First of all, keep
repeating it.
		
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			Second of all, understand what you're saying.
		
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			Because this is what the profits of a lot of you sending them wants from you. And yet the demo that
you learned, I understand what you're saying, I understand what you're affirming about a loss of
Hannah with data, I understand what you're saying about yourself, I understand what you're saying
about a lot of wisdom and power and mercy, and why things happen and why bad things happen. And how
much Allah has protected you and will continue to protect you and that these things really don't
matter. Ultimately, bring all of these meaning live relive all of these meanings, and see this drop
again.
		
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			And of course, it's not just enough for me to say you're gonna make up on my curiosity on my tour,
and I never touched it.
		
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			Does that make sense?
		
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			To me,
		
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			I've never been for the last month who's gonna kill you if you don't allow it to kill you. I have
chosen my hand the journey make the journey for them back
		
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			for them back. How are they going to kill you if you don't swallow, how you
		
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			can actually change your heart if it doesn't go in. So you need to go in such you need to be close
to the heart. So this is what the prophets a lot is teaching.
		
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			Your heart is burden and it's heavy. Come back to this
		
00:58:10 --> 00:58:11
			with this job.
		
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			You're sad, right? Anytime any you find yourself being assaulted by memories of the past, reliving
them, say this drawn back to the
		
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			you find that you cannot control your anxiety. Say this dog come back to the law and the prophets
have a lot of cinnamon promised you that a lot.
		
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			So, inshallah, if you're someone who's suffering from this, or more importantly, if you know someone
who's suffering from this, and almost without exception, everybody else is teaching this, guide them
to discuss this with them and recommend that they keep repeating it and to understand it so they can
receive the full benefit from it. So inshallah, before we leave your project is one memorize it,
memorize it, to teach it to someone. So this is one thing that is extra that we're going to be
doing, memorize it, teach it to another person. And the last thing inshallah now because if this has
to make sense to get memorized, I repeat the two hours.
		
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			So now go back to the beginning and assign yourself a portion that you're reading every day. So with
this comes the recitation of the Quran, we ask Allah subhana wa tada to cures of all of these
illnesses and to save us from the loss of the chiffon because he's truly plotting Allah save us from
all sadness, and from all worry and any disease in our hearts and blesses with the
		
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			really the spring