Ali Albarghouthi – Are we following the Straight Pat

Ali Albarghouthi
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AI: Summary ©

The importance of following a straight path to Islam is emphasized, including the heart, body, and tongue. It is also emphasized that one should not give up on one's beliefs and values, and that following the schedule for optimal productivity is crucial. The speaker emphasizes the need to be mindful of one's emotions and not to give up on others. The history and meaning behind Islam is also discussed, including the completion of the third leg of Islam and the importance of being a good mother and father.

AI: Summary ©

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			Mr. Pharaoh one oh the bIllahi min should Orien fusino CEO Dr. Molina Mejia the healer who fell on
Moodle Allah wa my ukulele further her D
		
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			wash hadoo Allah ilaha illallah wa the hula Cherie kala one no Mohammed Abdullah who are sudo
sallallahu alayhi wa ala alihi wa sahbihi wa salam Biofa in the halal Hadith he Kitab Allah He to
add well Halal had you had you Mohammed in some Allahu Allah He was in them were Sharon Ohmori. The
third to her were coulomb the 13th vida hula be the item Bala Allahu Allah, Allah letting you know
about
		
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			one of the greatest challenges that face contemporary Muslims
		
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			is following the straight path
		
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			sticking to the straight path
		
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			and not running away from it not deviating from it.
		
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			And they were once
		
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			a man comes to the prophets of Allah who Allah He was in them.
		
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			And he said polyfill Islamic COVID Allah subhanho hadden Bardock
		
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			telling me something about Islam and advice a direction that I will not need to ask anyone after you
about it. Meaning that it is so comprehensive and so clear that after I hear that from you, I don't
need to go to ask somebody else about this statement.
		
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			And he said sal Allahu Allah He was meant to be law he full Mr. thing
		
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			they say I have Iman in Allah and then be on the straight path.
		
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			And that is a most comprehensive statement from him Sal, Allahu Allah, he was in them because it
includes and it everything
		
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			that Allah revealed and everything that Prophet Muhammad sallallahu alayhi wa sallam taught
		
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			them and to be less say, I believe we have Iman and Allah azza wa jal.
		
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			This is a declaration that is a commitment.
		
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			It's not simply taking it for granted that yeah, I have Eman I was born Muslim.
		
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			No, recommit yourself to what that means. Do you believe in this or not? Because there are
consequences to saying that you believe in something right?
		
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			Wherever you say whatever you want to say that you believe people will hold you accountable for that
statement or you believe in x y z, how do you change structure your life to fit that belief. So when
you say I am X or Y or Z whatever it is on the face of this earth, your life has to reflect it your
choices have to reflect that. Otherwise, how truthful is that statement right?
		
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			Who are meant to be loved? Then what is the claim be on the straight path?
		
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			And that is taking Allahu Alem from Allah azza wa jal where he said Subhana wa to either in the
medina corridor of Boone Allah who must have come to Tennessee to Allah he will Malaika to alert the
half of Allah doesn't work should we be Jana? Alert equal to those who say, we have Iman and the be
on the right path, they follow it, the angels will descend upon them, Allah to have will get telling
them don't be afraid or sad, and receive the good news of the heaven paradise that you were
promised. Meaning they receive support from ALLAH SubhanA who were to Allah because they follow that
path.
		
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			And if you want to understand how important this is, count how many times you've already said it in
a cell phone study.
		
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			In your life, so far, until the end of life, whenever you want to pray the do that is an obligation
that you must say in an Fatiha it did not see lotto study guide us to the straight path.
		
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			Now
		
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			the straight path includes your heart and your body and your tongue.
		
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			The straight path some people understand it to be what extremes
		
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			a the straight path is my heart only and it doesn't matter what I do.
		
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			I'm okay on the inside my heart is good. So whether I do certain things or failed to do certain
things, I'm still a good person.
		
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			I am stuck team.
		
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			That's not true.
		
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			The other part is, is to come over being Mr. Caymus outward only. You focus on how you look how you
pronounce how you worship, the minut details of worship. That output is still karma, but it doesn't
matter what's on the inside.
		
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			That is false.
		
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			And also Allah Islam Allah Azza wa sallam said in this hadith, the following Hadith that you can use
as equation to understand a holistic karma, lie or steal Timo Eman or Abdeen. Hector, is that
		
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			what are you studying? We'll call who Hector yesterday? Melissa? No. It says once a man is not
straight, mean free from crookedness, and filler his heart is so meaning also his heart history. And
his heart will not be straight until his tongue tongue is straight
		
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			Eman heart and tongue.
		
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			The basis of his diploma is these two come out of the heart.
		
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			And that is a thing that we may not focus on as much meaning that in my heart,
		
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			do you have strong belief in Allah subhanho wa Taala and reliance on him? When you get scared and
when you panic, de resort to Allah azza wa jal or to someone else. Do you have most of your trust in
Allah or in something or someone else? Where is your toilet? Cool? Where is your Eman? When
something or someone gives you a promise? Do you believe ALLAH more or that other thing?
		
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			Also add to it? Have we treated envy and kibble in our hearts and be in pride? When you look at
somebody else, and you envy them for the dunya that they have.
		
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			And envying somebody else because of the pleasures of the dunya is really predicated on loving the
world. So have we treated love of the world that we have in our hearts? Or have we not even
identified that I love the dunya so much, I will do everything for its sake.
		
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			is still common to call for the heart to be straight is to ask yourself, do you love Allah more? Or
the dunya?
		
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			Are you willing to sacrifice the dunya for Allah? Or do we do the other way?
		
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			So it's the karma to calvess for you to say, I love Allah more than anything else. Or at least put
that as a goal and strive towards it. And when you sense envy, you cleanse yourself of envy. And
when you SunSprite I'm better than him and I'm better than her. For whatever reason you have. I'm
better than him and I'm better than her. That is pride. Have we treated that in our hearts? Have we
detected it? Have we fought against it? And also surrender
		
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			to Allah's revelation?
		
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			As when you hear Allah telling you something you believe that it's the best and you wish to do it.
You don't hesitate
		
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			you don't question but do you say send me I know Atlanta we here and we what
		
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			obey?
		
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			i We here and we believe not I'm here and I question or here and then reject. So there is in some
hearts. That's prod that pride that comes to the religion of Allah azza wa jal No, I will not accept
it. Until I understand it. No, I will not accept it because it goes against what I like. That is not
a cult that is Mr. Team. The Prophet sallallahu wasallam said in the Hadith thou montalvan IMANI
Mongolia Villa here Akbar will be Islam Medina will hammered in sal Allahu Allah. He was in them in
a BIA. He says they have tasted Eman if they are contented, happy with Allah as Rob, with Islam as a
religion of Muhammad sallallahu alayhi wa sallam as a prophet. Now let's ask ourselves, are you
		
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			happy with Allah as Allah?
		
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			Like really?
		
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			Or do you complain about him? Subhan Allah, He didn't give me what I'm owed.
		
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			I should have have achieved better given better he gives other people who are inferior to me but now
me, why is it that Allah is doing all of this and that to me? Why do I get? Why do my children get
sick? Why am I facing problems in real life? Are you happy with Allah as a?
		
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			As a manager of your life? Do you believe that whatever he gives you is the best? Do you try to
extract the benefit from the obstacles that you face? Or do you sit back and say, I'm done with
Islam I'm done with religion.
		
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			Are you content with Allah as
		
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			in if you think about your boss at work, have all these complaints about them? But imagine Allah
azza wa jal, right, being in a sense, the boss of everything, are you happy with Allah azza wa jal
what he had given you but also what he did not give you from the path that he had put you on. And
also to be happy with Islam as a
		
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			dean.
		
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			That is slump tells you to do a b and c.
		
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			Do you do a Do you want to do it? Do you like doing it? Even if it presents something
		
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			challenges do you? Do you say to yourself, despite the challenges, I will do it because this is
pleasing to Allah. And in time Allah azza wa jal will make me like it. Do you say this? Or do you
look at other paths and ideologies and say, I'll understand the world? I'll understand my
relationships. I'll understand the economy, politics, everything around me through that prism, not
the prism of Islam, but another prison.
		
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			Are you happy with Islam as a religion and you believe that it's complete? Or do you have to exit to
borrow other things? And are you happy with Muhammad? sallallahu alayhi wasallam as a prophet?
		
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			Do you actually believe him?
		
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			Do you believe that he gave you imparted the best knowledge and in past path or not?
		
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			If we don't believe these things in the heart has no history of karma.
		
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			So the best of the Karma is a surrender to Allah azza wa jal and having to heed of Allah with all of
its multifaceted parts.
		
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			To hate is not only learning a beat, see and memorizing it, though hate is once you know that Allah
is one and is unique and is perfect. You know all of his names and attributes, you take all that
knowledge and it gets translated into reality you live in.
		
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			The other end is
		
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			I will just do the outside, or I mean, I'll just focus on the inside.
		
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			And don't worry about the outside, whether you pray or not.
		
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			Whether you stay away from haram or not.
		
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			I'm okay on the inside. I'm good to people. I'm trying to live a good life.
		
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			And you know, in that hadith the Prophet sallallahu alayhi wa sallam, he said that your heart will
not be straight until your tongue history.
		
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			Meaning if you don't control your tongue in what you say,
		
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			then you cannot have a straight heart because your tongue will corrupt your heart. And that means
that that sense that we do affect our heart.
		
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			And subhanAllah if you want to understand why some of us start in Islam strong.
		
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			reading the Quran every day maybe praying at night do sadaqa coming to the masjid, hijab on and not
only the hijab on but a good hijab.
		
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			Why after that a person starts to slip away.
		
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			It is because either the heart is not Mr. Kane, you dealt with Islam outwardly.
		
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			But the inside has not been dealt with. There are things on the inside that are simmering, you're
unable to deal with or you don't pay attention to because everybody around you is telling you Islam
is to dress this way and talk this way and these things are important, but they will not telling you
also is to believe this and to feel like that
		
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			your heart matters
		
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			is Louis that or that the person started to do what to sin.
		
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			Small says
		
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			and also Allah is Allah Allah Allah you it was seldom said that whenever you sin, it leaves a black
mark mark on your heart.
		
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			And slowly your heart starts changing.
		
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			And that thought or that worship that was easy for you to do is very difficult now.
		
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			Have you felt this in your life at one point in your life? At one point you could read the Quran
every day and now it will be easy to ask you to move a mountain rather than read the Quran.
		
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			Or you could wake up before Federer and pray now impossible. What has happened?
		
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			So when the as it has an impossibly famously it says I cannot wake up for the halogen. He said
Kabbalat Kochava this is your sins of change you
		
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			have your sins are weighing you down. When somebody says I don't understand this in Islam, what do
you do try to understand it but more importantly, stop the Haram that you are doing so that your
heart can be cleansed so that you would understand it.
		
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			Our hearts have changed so much that we are departing and running away from the worship of Allah
azza wa jal and finding sneaky ways to do it. And it's all because of that accumulation of sin. And
it's all because we didn't follow the path of St. Karma as inevitable hubbub, Radi Allahu Anhu had
said, you know, it's the farmer means what he says to listen to Allah to obey Allah azza wa jal and
not sneak out or sneak away in like a fox.
		
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			What do you see a hold on? You see, I'm curious. I just want to take a look. I just want to listen.
I just want to experience what is this feel like? And there's a beautiful Hadith of the prophets of
Allah Azza wa sallam recent the Vallabh Allahu Mehta Allah Allah given an example. So out there is a
salaam a white straight path and there was a call or asking people come to the Ciroc of Allah to the
path of Allah and do not leave.
		
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			And he says when you walk inside the salon, they're all
		
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			walls on both sides and in the walls there are holes door holes in it that were covered by curtains.
And if you were to go and try to open that curtain to peek in, you would hear a call or asking you
later to help find the gate of the hotel he drew. It says don't open it because if you open it, you
surely will go in.
		
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			He said sallallahu alayhi wa sallam that Surat is the religion of Islam.
		
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			That call or that is asking you to come to the salon and not run away from it is the Quran.
		
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			And he says these doors on the sides are the Haram
		
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			Allah screw revisions. And says when you want to open it, that color tip tells you don't open it. He
says This is Allah's reminder in the heart of every Muslim.
		
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			You know that when you're about to do it, that you're doing something wrong. If the heart is still
alive, you know that what you're doing is something that is wrong. And that is significant here what
it says let the
		
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			don't try to peek. A look.
		
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			Allah Azza didn't knows that if you take a look, you will not be able to restrain yourself and you
will enter you can be curious about haram.
		
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			You can say he just want once I just want to smoke this once, or SIP just one sec just to see what
this feels like. Because everybody talks about it. It's as if you'd go in you surely will go all the
way.
		
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			So it's the Karma
		
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			is a command of Allah has ordered is the karma is the religion of Islam is the karma. It should be
the goal of all of us, and it's the second hook by Insha Allah, I will discuss some of the aids that
will help us on that path. Anyhow, that was the whole idea will come first.
		
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			Hamdu lillahi, Rabbil Alameen, Hamden, Kathy and on even Barack and fie he will Sunday we'll send
him all our SULI Muhammad sallallahu alayhi wa ala alihi wa sahbihi wa salam.
		
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			The first thing that if you really want to follow the straight path, you need to ask Allah for it.
		
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			In addition to a dinner Serato musta came and meaning it when we say really, you know Serato was
stuck in to continuously ask Allah Allah Zoda to guide you to the best of actions indeed and protect
you from all deviation.
		
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			Dementia, I mean coma yesterday Mamata Shah owner Hilda Yasha, Allahu Allah, Allah me is whoever
wants among you to go follow the straight path and you will not wish it you the one I will not going
to want it unless Allah Who wants that for you. So the key is with La Hazaragi. So to continuously
ask Allah azza wa jal for instant karma for the straight path and to make that easy, because if you
have this the karma, your relationships will be better, your work will be better your home home in
your life, family life will be better your work, everything will be better if you have is to karma
and I'm not saying it's gonna be easy it will be but
		
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			the second thing is that if you want this to come are you surround yourself with aids that help you
on that path, and you stray and run away from things that will take you away from that path.
		
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			Because he can't simply say I want to be good at something. And it miraculously happens. Where's the
effort? So for you to have a stick on my unit daily reminders and your daily reminder is the Quran.
There is nothing better than reading the Quran every single day to follow a Serato Mustafi. So
reading the Quran and understanding it and seeking guidance from it, and also remembering Allah azza
wa jal as often as possible, especially as the few Allah
		
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			especially a stuffer Allah saying that 100 200 500 1000 times two hour a day, so that Allah will
cleanse the hearts who you would love what Allah loves, and you would hate what Allah hates, and
that you would stand back when you don't understand something until Allah grant grants you
understanding, but you don't reject it.
		
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			And having good company,
		
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			those who when you want to worship Allah, they support you. And when you want to sin, they pull you
back and not the opposite, not having wicked company. When you want to worship Allah tell you why.
		
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			And when you want them sin, they say let's run to it.
		
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			Having Mr karma also means to realize
		
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			that we are all destined to work on the slot
		
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			on the day of judgment
		
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			and how our dial, how quick how sound, that walk is going to be depends on the set out here.
		
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			If you're quick here, you will be quick over there.
		
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			If you're walking on the sidewalk is sound here it will be sound on the Day of Judgment. But if you
stumble here, and you don't care, and you ask Allah for forgiveness, and you stray, how do you
expect to walk the syrup on the day of judgment on the sellout here is that difficult for us. And
the sloth on the Day of Judgment is what? Thinner than a hair
		
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			and sharper than a blade.
		
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			That's the sill.
		
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			So we have a chance here to win over there.
		
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			But we have to believe and we have to ask Allah Hazelden, and you have to say to yourself, Muhammad
Sallallahu wasallam said, I meant to be like for my stuff him said, how you have Eman, then be
strict. Isn't it about time for us to be strict?
		
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			Enough excuses, enough saying later. Enough, finding excuses and justifications.
		
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			To be at this moment, several are meant to be law, commit yourself to it. And then say to yourself
from today, from this moment, everything be the law has to be strict.
		
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			And I'll take Inshallah, the last couple of minutes in sha Allah to remind you of
		
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			the importance of your Islamic school.
		
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			Whether you are a teacher or a parent,
		
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			I want you to understand that it's a shared responsibility, if Allah Azza will have blessed you with
a full time Islamic school, you have to preserve that nema. So let me address you as a parent, it's
enough enough for you to say, I'm just going to drop my kids off and pick him up, and the teachers
will do everything. And then when you take your children home, the way that they live, the way that
they behave contradicts everything that they have learned. And it's not enough. That's not good
enough. If you want your children to be better Muslims, you got to continue the message of the
school, when your children arrive at home, you have to be their second teacher, you have to be that
		
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			role model, you have to give them those reminders. You have to be like what you want them to be
later on. So don't think that I'm just gonna pass on this responsibility to someone else. These are
after all your kids and Allah will ask you about them. So what type of parents were you so invest,
and understand that if this child if you do your best bieden Allah azza wa jal, and this child grows
up to be someone who's good, there may not be something greater that you have done in your life.
		
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			Not your job, not your career, not not anything.
		
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			So that's the message to the parents
		
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			and communicate with your teachers. And ask them how you can continue that message later on,
communicate with other parents but feel that responsibility. Allah had entrusted me with that kid,
and I must perform to the way that Allah Azza des loves it. And to the teachers, I say, like a
parents carry that Amanda, you also are carrying an Amana. I noticed the job. And sometimes that job
is the humdrum of a job.
		
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			But you must rise above that. This is not simply a job.
		
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			You are molding the Muslims of tomorrow.
		
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			You are grooming this child to be something.
		
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			So the way that you behave your love matter.
		
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			Your love tremendously matter, no matter what you're teaching. But how you begin your lesson in
Islamic school, how you praise Allah, how you tie what you're teaching them, that is wordly to
Islam, how you foster in them, that love of Allah, Allah, who is a prophet loving Islam pride in
being a Muslim, the way that you do all of this in few years that we've met Muslim kid would be an
adult. And if you prepare them well, they will be able to face the temptations of the dunya. But if
you're just treating this as a job, they will be ill prepared for it. We don't want people to simply
memorize. We don't want people he says he is simply children who will just follow rules. We wants
		
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			people and children who love Allah and His Prophet
		
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			who when they pray, they pray because they understand why they pray. They first because they realize
the benefit of that fasting and the person who will give them that information is you as a teacher.
		
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			And again, if you do this, well, that might be your key to Jana.
		
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			So we are We ask Allah azza wa jal Roble al Amin of hammer Rahimi to bless our Islamic schools, to
make us realize our parents with duties that we have towards our children, and make us realize as
teachers the responsibilities and help us perform those responsibilities to the way that he likes,
were asking me to guide us to the straight path, while asking multiple LME to make us more of those
who are contented and happy
		
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			with him as content and happy with Islam as a religion, content and happy with Muhammad Sall Allahu
Allahu wa salam, as a prophet was capable of full autonomy to protect us from the Phaeton of this
world was developed by Allah mean to protect us from the evil of this world. Yeah, Allah forgive us
all of our sins, the small ones and the big ones, the ones that we know and the ones that we forgot
about the major ones and the small ones who give us the odd will Allah mean for our private and
public since whilst we all will allow me to grant us dinner and everything that brings us closest to
it, and we seek protection from hellfire and brimstone and everything that brings us closest to it.
		
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			We asked Dr. Pillai and me to cleanse our hearts from ship and from Buddha and from envy and from
kibble and from excessive love of this world. We ask you what Allah mean to cleanse our hearts from
hypocrisy and cleanse them from all disease and fill these hearts instead with your love and love of
your Prophet sallallahu alayhi wa sallam and filled them with ima Allahumma attina for dunya hacer
una de hacer una Joaquina either now, along with a bill Kalpana Allah proven Allah Dini Allahumma
elucidated Kuru be some of the Kulu been Allah Karthik Allahumma in the creek our Shoukry Kostanay
burnetii Allahu MacFarlane urban Aquila, del Coahuila. Alania who was in Rhode Island I mean, who am
		
00:26:16 --> 00:26:32
			I'm not allowed. Aloha Minnesota caljan matomo Colorado you know, you haven't called in Wonderland.
We're not going to become in a narrow Makabe they have been polling where I'm at. Yeah, how you
your, uh, your movie of American history, oscillating in a shooting in a cooler while at Akina Ilan,
pushing out of the welcomes