Ahsan Hanif – Tafseer As Sa’Di #29 – Surah Ash Shuraa
AI: Summary ©
The speakers emphasize the importance of finding one's own happiness and enjoyment in the eye, while acknowledging the negative impacts of the church's actions and message of Islam on people's actions. They stress the importance of adherence to the title of Islam and the use of language and culture to explain its supposed meaning. The speakers also touch on the historical context of Jesus' influence on the world and the danger of giving false information to people.
AI: Summary ©
Salam Alikum
Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Rahmatullah to router clean
without doing a lot of money meanwhile shadow Allah Allah Allah Allahu Allahu la sharika Illa Allah was in Washington in the Vienna Muhammad Abdul hora. So long stuff. I mean, Allah Mussolini was sending Mubarak and Abaco Rasool Muhammad wa ala alihi wa sahbihi Ultramarine My bad. So today's the 29th day in the reading on the commentary of this portion of the Book ultraseal pctel Katie milkman, vtct Caramel manaan morphemes, denominators zero of Assadi but the moment that Allah Muhammad Ignacio Assadi without in the 1376 of the hijra, Rahim Allah Tala Brahma deal wasa and we are currently on the 25th Jos Surah Zakharov verse number 26
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Matthew Mountain is a day who distribute the blessing of your Lord
is we who distribute their livelihood among them in the life of this world, in the life of this world, and we raised some of them among above, others in ranks so that they may serve one another. And the Blessings of your Lord are better than where they accumulate wealth. He Allah subhanaw taala tells us of the religion of Ibrahim and he said, it's close friend with the people of the book and polytheism all claimed to belong to and follow. Allah tells us about his religion, which he left as a legacy among his offspring. And remember when Ibrahim said his father, and his people who are thinking God besides Allah, that they worshipped and sought to join you to disavow all that you
worship, that is a hate, and I avoid an oppose those who do do that, except Him Who created me for I take him as my ally, Mr. End protector. And I hope that he will guide me to knowledge of the truth and enable me to act upon it. For just as He created me and care for me, by making available to me all that is good for my physical and worldly well being. So too, he will surely guide me. So that which is good for my religious well being. And my well being in the hereafter was the condition that Arabs in general they honored Ibrahim alayhi salatu salam, they had honor for this prophet of Allah subhana wa Tada. And as we know, they still practice some of the rights that were left by Ibrahim
Minister is made or even set up so the rites of Hajj, rites of pilgrimage some of those issues that they was even though they had manipulated and twisted them, but they still had the essence of the Hodgkin from Ibrahim Ali Salam. So the duration the time the prophets of Allah wa salam before Islam, they would still go to Arafa they will go to Mina they
courtrooms that refer to Croatia twistings. For example, they would say the Arafa isn't for the Coalition for the Arabs, but they acknowledge that as part of the rites of Hajj, but then they will twist and they will manipulate and change and distort the teachings of Abraham and Islam. Para la is really saying that despite this, the greatest of Ibrahim's teachings, the greatest of the message is that left behind which is the message of hate, that's something which they ignored. That's something which they so they had other things that they still, that they still considered to be part of, of the original blackmailing slam, that they used to venerate an unknown and so on. But the most
important thing that he brought, which is the target of Allah azza wa jal is worship alone, that is something which they dismissed.
And he left the there is this praiseworthy attitude, which is the most important of all, and the basis of all those characteristics, namely, sincerity and worship of Allah alone, and veiling the worship of everything besides him as a word to endure among his progeny, that is his offspring, so that they might come back to it, because he was well known, for he was well known for it, and he gave instructions to his offspring is half and Yaku. And they themselves reminded one and that's something which Allah mentions in the Quran, Surah Baqarah, the very beginning of the Quran, they are kooberi CERAM. On his deathbed, he gathered his sons together. And he said to them, Mata budem
embody who will you worship, right i, they said, We will worship your Lord and the Lord of your fathers Ibrahim, and is married in his heart, the one true Lord. And so that's something which the prophets will do with their children. And it's the greatest legacy inheritance that you can leave behind for your children, that you make sure and encourage them to stay upon the region of the heat and the worship of Allah subhanaw taala that alone, and that's something which is missing now, something that we don't do very often with our children and advise them on this issue. That Amara, but anything else, the most important and dear thing to me, is that you worship Allah azza wa jal
alone, and you stay upon this original wisdom. That's something which the prophets used to do something which the scholars would do, that's very common amongst scholars that they will leave in their final will and testament before they distributed their wealth. And they said that a third goes here and this person gets done this, they will leave a whole page or more of just general advice. I encourage you to fear Allah encourage you to be mindful of Allah encouraged you to fulfill the rights of Allah, they wouldn't, they would leave them these types of, of reminders on their final bill so that before they come to the issue of distribution of wealth, these are the final words that
they have from their parents or from their loved ones. And that's something which we've also lost today. We don't do that anymore. We don't advise our people that we're going to leave behind the regatta survivors, we don't advise them with the fear of Allah azza wa jal, and also included in that is that they would advise them with regards to the funeral rites, don't do any innovations in my funeral, don't do things that are against the Sunnah don't. And often what happens is people pass away, they don't have any instructions, they don't have any reminders. And then everyone just does as they please, depending on how close they are or far away they are from the Sunnah. And so it is a
good practice, as the prophet is to do to encourage your children encourage your family members that they be upon to heed and remind them of Allah subhanaw taala and to give them instructions that will benefit them in terms of these issues. Because this word remained among his descendants, namely the Arabs, until they began to live a life of affluence and tranq transgression, ALLAH SubhanA wa Tada says, By allowing these people Quraysh and their forefathers to enjoy the good things of life, by letting them enjoy all kinds of desires, until that became the ultimate goal and aim and love there have kept growing strong in the heart, until that became second nature to them, and became well
entrenched beliefs of theirs, until they came to them the truth concerning which there is no doubt or confusion whatsoever, and a messenger making things clear, that is with a clear message for which he had a clear he had clear evidence by means of His character in miracles, and what he brought by means of which he confirmed the message of the previous messengers, and by means of the messages softer he brought.
But when the truth came to them, that would dictate that the one who had who has the least fear of Allah and the least religion should accept it and follow it. They said, This is magic, and we definitely reject it. This is because of their stubbornness and opposition, for they could not stop at merely merely turning away from it or merely rejecting it. They were not content until the impugn and criticized it, and the worst manner regarding you as equivalent to magic, which no one brings but the most evil of people
and the worst liars and fabricators what made them do that was their transgression, which was also from what Allah had caused them and therefore false changeover of all the pleasures. And they said, making a suggestion to Allah on the basis of their corrupted reasoning. Why was the Quran not sent down to some prominent man from either of the two cities Mecca or Thor if that is because there is someone who was prominent and respected in their view from among the people of Morocco, or of life, such as Al Walid even more euro and his ilk were held in high esteem by them and sought the courage. The courage says shortly for Allah azza wa jal was going to reveal the Quran. He was going to choose
a messenger nonprofit, he would have chosen one of the two most powerful people from
These two major cities in Arabia makan bhyve. Why did he choose Muhammad sallallahu alayhi wa sallam doesn't have any power doesn't have any, any any fame to his name doesn't have any station to his name doesn't have a great deal of wealth. surely if Allah was going to choose someone from us, he would have chosen one of the leaders of these two major cities in Mecca. They're referring to this manner the author mentions and we need a little more era, who's from the tribe of bonobo zum zum is the same clan as Abuja had this from the leaders of orange, you would have chosen somebody color what is the blue Madeira or from five and elicit that the man that they were referring to there was
on what you've been through the McAfee or the Allah one liter becomes a Muslim, towards the end of the life of the prophet sallallahu alayhi wa sallam our well being this road was known for his wisdom and known for his knowledge and offers intelligence and he was the leader of his people. And that's why when he came after the, the process of elite siege to the city of five, and then he lifted the siege and he returned back to Medina, Robert De Mistura said, followed him, he is the leader of his people. And he came to the Prophet sallallahu Arenson Medina and he accepted Islam. And then he said, O Messenger of Allah, let me go back and call my people to Islam. The Prophet
said, some Allahu Allah will send them a fear that if you go back to them with Islam, they'll kill you. He said, O Messenger of Allah, they wouldn't even harm if I was asleep. I mean, even if I was powerless, that's how much respect and love they have for me, that they don't they wouldn't even touch me understand my sleep, let alone how me with more than that process and offset by fear, they're going to kill you. Because he's that experienced with them on the people who have the same ones that power to them and stone the process to them. And he came to, he knew what they like. So he said, I think that they're going to harm me. He said, O Messenger of Allah, they might people. So he
went back and he was killed by his people were instructed to call them to Allah subhanaw taala. And so and eventually, many of those people have died eventually become instance anyway, as we know, but the point is that this is, these are one of the these are the two people that they're referring to, according to many of the scholars of the Sierra, that if Allah was going to send a messenger amongst us, why do we choose someone like this? And that is why Allah azza wa jal will say, and then express, are you the ones who decide Allah's mercy? You're the one who decides what Allah's treasures go who he appointed, he takes that's what Allah subhanaw taala to do. And that's where you
see someone who others may look down upon, has no station in the dunya as no worthy mentioned in any one's eyes only no station anyone no value anyone's eyes, but in the sight of Allah azza wa jal, Allah subhanaw taala honors that person. And Allah azza wa jal is more beloved to Allah azza wa jal than most of the people around him. And that is why the prophets of Allah where it was sent him speaking about this issue and telling us to be careful of the way that we view people. He said that someone sometimes there is a person amongst you, who's downtrodden has no name have mentioned or worthy name have mentioned, if the people were to ask him, or he was to ask someone to give their
daughter in handy marriage, they would refuse him. And if he was to try to succeed, no one who listened to him, and he was to make a request everyone rejected. But if this man was to make a dua to Allah or take an oath, by Allah's Name, Allah would fulfill it on his behalf. Because in the sight of Allah azza wa jal, he has a great station. And so the Prophet Salam is saying, oh, Allah azza wa jal, Radha is saying here that you don't get to decide where Taqwa goes. Who's pious, who's righteous, who's good, who's not, who was knowledgeable, doesn't have knowledge. That's something which Allah azza wa jal gives to him. So every pleases Subhana wa, tada. Allah said, rejecting their
suggestion is that they who distribute the blessing of all of your Lord, that is, are they the storekeepers of the Mercy of Allah? And do they have control of it, so that they may give prophethood and the message to whomever they wish and withhold it from whoever they wish. It is we who distribute their livelihood among them in the life of this world, and we raise some of them above others in ranks, so that they may serve one another, that is in the life of this world of this world. And in fact, the blessings of the Lord are better than that, than what the accumulator of wealth in this world, as well the livelihood and provision are in the hands of Allah subhanaw taala
is he distributed among his slaves, so he gives abundant provision to whomever he will, and restricts it for whoever He will, according to his wisdom, therefore, it is more appropriate that his religious blessings, the highest of which is the status of being a prophet and messenger should be in the hands of Allah, for Allah knows best where to place his message, they'll say it was known that their suggestions are flawed and invalid, and that the control of all things both religious and worldly is in the hands of Allah, I don't. There's proof that they were among they were wrong in their suggestion regarding the matter of the appointment of messenger, but they have no control over
it. Or rather, they're suggesting there's wrongdoing on their part and his rejection of the truth. With regard to the words wives of Khurana sent down to some prominent men from either of the two cities, Makoto, if, if they understood the true qualities of men and the characteristics by means of which a man may be deemed as being a high bar as being of high quality and having high status before Allah and for people, they would realize that Mohammed bin Abdullah bin Abdul Muttalib sallallahu alayhi wa sallam is the greatest of all men in status. The most honorable, the most perfect in reasoning, the most abundant in knowledge, the most perfect in wisdom, aim and resolve, the most
perfect thing character, the most merciful and compassion
The most guiding and the most righteous and that's because they look at it a different way. They have a different way of measuring people. What are the traditional cat, they're looking at a person's wealth. They're looking at a person's lineage. They're looking at a person's power, that status that's what they're looking at. That's how they're judging, that this person is a worthy. What is the author saying that Allah azza wa jal looks differently, a lot of setup lessons piety, the Eman the nobility of their heart, their righteousness, their character. These are the things that Allah azza wa jal praises in the Quran. And that's why when the Prophet salallahu Alaihe Salam
has been praised in the book of Allah or any of the other prophets, these are the aspects of their character and their religion that Allah azza wa jal is always pleasing. Never praises them for their wealth. Never praise them for being people of strength or physical prowess, even though they had some some of those profits are strong. Some of those profits were, as we know, very wealthy, but Allah Azza doesn't praise them for those things. Allah praises them for their patience and their gratitude and their character and the Eman and their taqwa and their Tober. And they're turning back to Allah azza wa jal in this application and the humbleness humility before Him. So likewise, the
believer, it's very easy to judge people based upon the dunya. But the true measure of a person in the sight of Allah azza wa jal is, according to their level of Eman and righteousness. He is the pinnacle of perfection for you acquire the best qualities of men, he has a demand. He was the man of the world for all ages. This was acknowledged by his friends and enemies alike. So how could the policies give presidents to us over him? Who could not acquire even an atom's weight of his perfection or his or of his resolve and wisdom for someone to take as his his God that he worships and calls upon and seeks to draw close to an idol or a tree or a rock? That could cause a no that
could not cause harm, or bring benefit and could not give or withhold? And is a burden on his worshiper? needing someone to take care of it? Can this be anything with actions, the action of fools and crazy people? How can such a person be regarded as great or prominent? How can he be given presidents over the messenger over the final messenger and the leader of the sons of Adam money sort of already sending those who disbelieve, do not understand. This verse highlights Allah's wisdom in giving precedence to some people over others in this world, and we raise some of them above others in ranks, so that they may serve one another with regard with different skills and abilities. If all
people were equal in terms of wealth and did not need one another, they would not be able to meet many of their needs. This indicates that his spiritual blessings are better than worldly blessings as Allah subhanaw taala says elsewhere say in the Grace of Allah and in His mercy in that let them rejoice. That's far better than all they could accumulate.
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beaconing duckling and all these things made of go to. But all of that is for enjoyment of the life of this world and the Hereafter with your Lord is only for those who feel. He Allah tells us that this world is worthless before him, and that we're not for his kindness and mercy towards his slaves, over which nothing takes precedence, who would have granted a life of ease and luxury in this world to those who disbelieve, and you will have granted them loose of silver for the houses and staircases of silver on which to climb up to the roofs and doors of silver for the houses and couches of silver on which to recline, and he would have given them all these things made of go to,
but what prevented him from doing that was his mercy towards his slaves, lest they hasten to disbelief and commitment he says because of their love of once again, how Subhan Allah Allah azza wa jal in these verses is saying that we're not the order of the people would go on the path of disbelief because of attempting the dunya is, Allah azza wa jal is saying that I would have given to the disbelievers or of the golden or of the sower made them extremely wealthy because that's what they want from the dunya. They want from the dunya is pleasures and its delights and its rewards and its wealth and as Allah says they can have it all. Why? Because to Allah azza wa jal is worthless
doesn't mean anything.
Just like one of us going outside and seeing dirt on the road, versus to someone comes and says, Can I have that you don't want to have a problem, or at least don't lose any sleep and I went, that's like, it's worthless to you to not associate the dunya is worthless with all of his treasures. And that's why Allah subhanaw taala is saying here, they would have had gold, and they can have all the silver, because that doesn't mean anything to Allah azza wa jal and that is why the profit center Allahu alayhi wa sallam, that example of this dunya and everything in it in the sight of Allah is like the example of a mosquito, or in some wordings, the wing of a mosquito, mosquito worth worth,
doesn't weigh anything isn't worth anything. In fact, it's a pest. If it was to come your way you'd kill it, it's what it because it's something which is actually harmful. That is what the dunya is like in the sight of Allah subhanaw taala and that is where Allah azza wa jal doesn't fit with those things. What Allah subhanaw taala does fever is a person's Eman and the person's righteousness and that is when human Tiama when Allah azza wa jal will judge things and measure things and weigh things. It will be based on Eman. So the statement of Eman Allah will be heaviest on the scale. Whereas the person who had everything in the dunya has the prophets of Allah where it was said that
a man will come on the Day of Judgment. All he did in this well is eat and drink and find enjoyment. Meaning is a big person. Because all he did was eat his whole life. All he did is drink at every single pleasure of the dunya at his disposal, but it will be weighed on the skill and he won't equal a mosquito. Because Allah isn't weighing your your quantity Allah is not weighing your masala isn't a weighing volume on that day. What is Allah when Allah is when taqwa and Eman and righteous deeds and that is why a date stone for the sake of Allah can save you from the fire based on this worthless to you and everyone else in the sight of Allah is something amazing. Whereas someone else
can come with all of the dunya and all of his treasures, but in the sight of Allah He means nothing. So Allah has to do the same here that they can have the dunya if that's what they want. And that is why we are worthy Allah one Hadith, Buhari was came upon the prophets of Allah while he was sending me in his room. And he was laying on a reed metal straw mat and his skin when he got up so Allah when he was selling the pattern of the read mat was embedded in the skin as happens happens to me happens to you happens to everyone because of how much he was lying on the mat. And then I'm gonna say I looked around the room and I saw one pot one vessel one, that's all I saw. So I started to
cry. The Prophet says Allah, what are you selling or what makes you cry? He said, O Messenger of Allah, there is Pacer, the leader of the Romans in his palaces with all of his treasures. And there in Persia is deadly the Kisara with all of his treasures and all of his wealth, and you are the Messenger of Allah, the best of Allah's creation. This is how you live. That's what makes me cry. The prophets of Allah wa salam, or Amar, Allah has given them the dunya they can have a ticket for us, Allah azza wa jal has given us the Acura, you don't need this, what will people have what they call it, what they fight over, let them compete over it, let them fight over it, let them kill one
another over it. What we have is something great in the sight of Allah subhanaw taala. And a person who understands this important principle, that dunya to them is insignificant doesn't mean anything. But the person who doesn't, even if they're a Muslim, and they're a believer, and so on, they're going to go and fall into those same traps as other people. And that is why the Prophet said, some Allahu Allah will send them, that the people they fight over this dunya. But it is, it's not something which is worthy of being fought over the scholars of Islam is to say that if the leaders of the powerful and the rich, knew the contentment in our hearts, they'd kill us over it. Because I
saw that people are seeking, seeking some type of happiness and enjoyment and whatever. And people have different ways and what they think will give it to them. But if they knew the reality of what what to them, what was the beauty of the region of Allah subhanaw taala is that it doesn't cost you a penny. That thing that you're seeking, that everyone's seeking, that people are spending millions for and trying to gain doesn't cost anything free. But all you need to do is turn to Allah subhanaw taala and his worship. And so Allah azza wa jal in these verses is telling us Don't be don't be deceived by the wealth of the people and the treasures that what Allah may have given to them,
because to Allah it is worthless, and if it is worthless to Allah, it should be worthless to the people that believe in Allah subhanaw taala as well as indicated that he may withhold some worldly gains for his from his slaves, from communities or from individuals in their best interests. This world is not worth an nats wink before Allah, and all the things I mentioned are about enjoyment of the life of this world. They are tainted with stress, grief and sorrow and are transient. The Hereafter is better before Allah for those who feared the Lord by obeying His commands and eating his prohibitions, because its blessings are perfect and complete in all aspects in paradise. There's
everything that schools could desire, and could delight the eyes and they will abide therein forever. How great is the difference between the two realms?
Well, I'm sure the creme de la man in New York levolution, Utah on February 11, Cory, whoever turns away from the reminder of the Most Gracious the Quran, we will assign to him a devil to be as
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called tapping you have been a keyboard, that machinery going, where are the machinery clean if I be coding, then when such a one comes to us, He will say, this devil companion, would that there was between me and you the distance between East and West. What a wretched companion. Well as
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feel either we must study who will be said to them, as you have done wrong, it will be it will not benefit you today, that you are to share that you are to share the punishment. Here a lot tells us of the severe punishment for those who turn away from his Reminder.
Whoever turns away from the reminder of the Most Gracious namely the Holy Quran, which is the greatest mercy that the Most Gracious has bestowed upon his slaves, Whoever accepts it has accepted best of gifts, and has attained the most sublime aims and goals. But whoever turns away from it and rejects it has failed, and is exposed to loss in such a way that he will never be blessed after that. And the most gracious will assign to him a rebellious devil to accompany him, make false promises to him, raise his hopes and incite him to commit sins. Very they the devils borrow them from the right path that is the straight path and the true religion. But they think that they are
ready to guide it because the devil makes falsehood fair seeming to them, and makes them turn away from the truth, thus combining the two matters. If he is asked, Does this person have any excuse to because he thinks that he is relegated although he is not? The response is no, he and his ilk have no excuse, because the cause of their ignorance is turning away from the reminder of Allah. Even though they are able to choose guidance, they do show that no interest in guidance, even though they were able to do so, and they chose falsehood, so the fall is theirs. And the error is there's this the condition of the one who turns away from the reminder of Allah in this world with his devil
companion, he is in a state of misguidance and error as for him, the facts are turned upside down, as opposed to the believer, because everyone has a devil that is assigned to them. But the difference is that the disbeliever that Allah Allah azza wa jal is mentioning here has turned away from Allah Subhana Allah and His remembrance and his guidance. And so therefore he only does what is devil commands him every temptation, every desire, every sin, every evil, he will respond to the whisperings of the shaytaan that is with him, whereas the believer is in a constant battle with his with his guardian, with the one that's been assigned to him. Sometimes he sins but then even when he
sins, he turns back to Allah. he repents, he makes Toba and so he's in a constant struggle and Allah azza wa jal loves, that this person is trying making the effort turns back to Allah Israel makes to make Stober six is too far does all of this because he is someone who is trying to come closer toward Marzotto.
As for his situation, when it comes to his Lord in the Hereafter, it will be the worst of situations, and he will express regret, sorrow and grief that will not help him out and will disavow his devil companion. Hence Allah subhanaw taala says, then when such a one comes to us, He will say to his devil companion, with that there was between me and you the distance between East and West, where a wretched companion disliked the passage in which Allah subhanaw taala says, On that day, the wrongdoer will buy on his hand and say, we've taken a path with the messenger Alas for me, well, they had not taken so and so as a friend, he led me astray from the reminder the Quran, after had
come to me and she attorney has ever treacherous to man release verses and sort of zakura of Allah has really speaking about the companion that is the devil from the jinn. And in this verse that the author just mentioned in Surah Furqan, which already did the seer of a few weeks ago, largely speaking about the friendship that is human, and that shows to you amongst humans and amongst jinn, both of them can be doubles, you can have human doubles as well. It's not just Jinns are devils that are human devils around mythological symbols from the evil people that come and all they do is try to describe you in any way from Allah and make you he doesn't take you towards sin, and CO for and
disbelief. There's plenty of those people around as well. And that is one that has always been sort of allowed off, hold them shayateen and inci will gin the CHE pawns of humans and gin because amongst them all because in the gender of believers as well as we know, inshallah we will come to those Surah Surah Kahf Surah Jin, the speaks about the believers from amongst them. But there's disbelievers just like the raw from the humans as well. So Allah has revealed a single human being with this person will have remorse from both ways, remorse of the friends that he took that with human that were devils that took him away from Allah azza wa jal remorse because of the shade on
that devil from the gem that was with him, that also took him away from the path of Allah azza wa jal, it will be said to them, as you have done wrong, it will not benefit you today that you are to share the punishment that is on the Day of Resurrection. It will not benefit you that you are to share the punishment. You and your
devil companions and close friends as because you shared in wrongdoing, so you will share the consequences and punishment thereof. But you will not find any consolation. In fact that others are also suffering from climate strikes in this world and many suffer as a result, they find a little consolation in one another, but the calamity of the Hereafter consists of all types of punishment, and there will be no relief, not even this kind of relief name that constellation of is being shared with others. We ask you, Oh our LORD for wellbeing and relief by Your mercy.
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ask those of Our Messengers whom we sent before you on 100 satellites and do We ever appoint any gods to be worshipped besides the Most Gracious?
Yeah Allah says these messenger SallAllahu Sallam consoling him for the refusal of the disbelievers to respond to him and telling him that there is no goodness or purity in them that would cause them to follow Guys, can you own handmade solidarity seldom makes the deaf to hear or guide the blind or those who are clearly misguided. They are aware of being they are aware of being misguided, and are content with it. Just as the deaf person cannot hear sounds and the blind person cannot see the one who's clearly misguided cannot be guided.
Their natural inclinations and way of thinking become became corrupted when they turned away from the reminder and acquired corrupt beliefs and evil characteristics, which prevented them from being guided and dictated that they should go further on the path of doom. There's nothing left for such people except punishment and tattoo chat chest. Justice Smith just dies me whether either in this world or in the Hereafter. Hence, Allah subhanaw taala says, if we take you away, if we take you away in death, we will surely exact retribution upon them. That is, if we take you away in death before we show you what we have promised them a punishment, then you may be certain on the basis of
our truthful promise that we will wreak vengeance upon them. But if we show you that punishment of which we want them, then you will see a retribution that they could not escape very we have power over them. But that depends on what divine wisdom dictates of ascending or delaying the punishment. This year situation and the situation of though of the disbelievers so hold fast to that which has been revealed to you in your deeds and by adopting the attitude that is enjoined upon you calling others to it and striving to implement it in in yourself and in others fairly, you are on a straight path at least to Allah and His paradise. This is something which dictates that you should adhere
strongly to it and be guided by if you know that is true, just just and right then you will be basing your affairs on a strong foundation at a time when others are basing their affairs on doubts, illusions, injustice and wrongdoings. Rarely, the Quran is an honor for you and your people. That is, is a source of pride for you, and a great great virtue and an immense blessing, the value of which no one could estimate or describe. It also pointed out to you what is good for you in this world and the Hereafter, and urges you to adhere to it. And it points out to you what is evil and once you against it, and surely you all be questioned concerning it, did you adhere to it, attain,
attain honor thereby and benefit from it? Or did you fail to adhere to a so that it became proof against you as a result of your rejecting this blessing? So Allah is with the 1000s of the Quran. All of it is a reminder, and it is an honor and it is within blessing and mercy and guidance. But that allows you to also
because this was over to the unknown, you will be questioned regarding it regarding your belief in the Quran, how much of it you apply it adhere to understood, implemented all of those issues people will be asked about concerning they will ask be asked concerning on human piano. And that is when the rest of it took already in sort of recon. But Allah Allah Allah tells us that the Prophet sallallahu alayhi wa sallam complained to his Lord and he said that indeed my people have abandoned the Quran meaning the courage that they rejected the Quran and turned away. But the scholars say, that also can apply to the Muslims. The Muslims don't disbelieve in the Quran or reject it. But they
reject parts of it. They cherry pick verses that they want to use and other verses that they don't want to use, or they believe in parts of it and don't believe in other parts. Or maybe what they do is they read the Quran, but they don't understand it, or they understand it, but they will implement it. These are all different types and ways of battling the book of Allah subhanaw taala. And so Allah is questioning people on you don't want to pm and just as the Quran can come as a proof for you. It can be a proof on your behalf on the Day of Judgment, it can come and intercede on your behalf, then it can be a proof against on your multicam as well allows you to say did not read the
Quran, did he hear it being recited by the Imams do they didn't come across these verses, and then you still do the Haram and engage so it can be a proof against you as well. And so last week says that you will be questioned with regards to your adherence of the Quran. As those of Our Messengers whom we sent before you Ahmed Salah is seldom do We ever appoint any gods to be worshipped besides the Most Gracious such that the policy is have any kind of argument by claiming that they are falling one of the messengers, if you were to ask them and find out about their lives, you will not find anyone among them who called for taking any other gods besides Allah. Moreover, all of the
messengers from the first of them, the last called people to worshipped have to call people to to the worship of Allah alone, with no partner or associate Allah subhanaw taala says, indeed We sent to every nation a messenger saying worship Allah alone and shun false gods every Messenger whom Allah sent, sent said to his people, worship Allah you have no god but He is indicates that the policies have no foundation for the inscription of partners to Allah whether on the basis of sound reasoning or any report from the messengers
what occurred their own son
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go to. But when we removed the punishment from them, they immediately broke their promise.
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thing for me and Camilla Lane Sally Moon comin slower the hill and
why the hill? Don't actually mean it at FLL double 00 Pharaoh proclaimed his people, all my people. Does not the dominion of Egypt belong to me and these rivers flowing on my feet. Do you not see?
An Ohioan has a levee we're making you know what I occurred will you be in? Am I not better than then this contempt to contemptible rich who cannot even express himself clearly.
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when they, when they provoked our wrath we executive retribution upon them and we turn them all. Fragile now said I fell on my face, Anil Thiery seen this, we made them a president and an example for those who would come after, after them. Having said ask those of our messengers who sent who will we sent before you Ohama satellites, and do We ever appoint any gods to be worshipped besides the Most Gracious Allah subhanaw taala then describe the situation of Musa and his call, which is the most well known of the calls of the messengers, because Allah subhanaw taala mentions it as messenger is a great deal of in his book, and tells us of up till tells us his story with Pharaoh.
Indeed, We sent Musa with Our science, which definitively confirmed the truth of what you wrote, such as the staff, the snake, the locusts, the lice, and so on, to Pharaoh and his chiefs. And he said, very I am the messenger of the Lord of the Worlds. Thus he called them to acknowledge the Lord and told them not to worship anything other than him. But when he came to them with Our signs, they ridiculed Him, that they rejected him. They rejected them, denied them and mock them wrongfully, and arrogantly that was not because of any shortcoming in the signs of any lack of clarity in them. Hence, Allah says, every sign we showed them was greater than the one that came before it. That is,
the latest sign was greater than the earliest sign and we afflicted them with punishment such as Lucas lice, frogs and blood, distinct signs. So they might turn in repentance Sebenza Allah and give up their polytheism and evil. This was mentioned elsewhere in the Quran that Allah azza wa jal says that Allah subhanaw taala set upon Pharaoh and his people when they rejected Mousavi salam after the incident with the sorcerer's, they rejected him and he said, We don't believe in you still, even when the Sorcerer is themselves, accepted Islam and believed in Allah azza wa jal, Pharaoh and his people said, No, it's to not believe. So Allah Subhana Allah sent upon them test after test
punishment after punishment, sent upon them floods set upon them lice set upon them, frogs, sent upon them blood set about the many things that Allah has ordained would come upon them, each one would come, and then it will be relieved for them. And they still wouldn't turn back to Allah. So the next one would come. And we don't have much detail concerning the details of each one of these and what they meant. But if we look in the books of their seal, you will find from the Israelite traditions, what they say concerning how all of their watering holes were turned into blood, how the frogs would come and they would come out of their pots and pans and the ovens everywhere, and the
lights that would they would come there will be so many of them. And so, so, so many number that they would harm everyone all over their bodies, they will just be completely covered in lice. And so Allah has sent upon them test after test after test. That's why he says we never set upon the Messiah, except that the one that came after it was a bigger sign. Perhaps they will turn back to Allah. Perhaps they will see that musante Suleiman also just a one off such as issue with the stuff sign after sign after sign.
They said when when he pushed me before them, all magician meaning Musa alayhis salam, this was either by way of ridiculing him, or because, or because for them addressing someone in this manner was a kind of praise. So they besieged him by addressing him as they addressed their so called scholars, namely the magician. So here Allah azza wa jal says, Now after all of the signs and all of the Pharaoh says, Enough, enough, Call upon your Lord and make dua that Allah removes from us these punishments and in return, I will set Bani Israel in free. That's the deal that he made with Saudi Sudan. This is enough now. Because people are dying people don't have any food left people.
Everything's just been affected. The whole of Egypt is being harmed. So make the actual Lord stop this take the people and leave. And Allah has been said say that they called on him and they said Yeah, us sir. Oh magician. the spoils of Tafseer differ. Are they still ridiculing him? Because often the prophets of Allah will quote magicians as were ridiculed by the Prophet sallallahu alayhi wa sallam, when the police used to say this man is a magician, the former honorable term for him. They're making fun of him. They're ridiculing him, or because the people of Mousavi Sarah, which is other vision of the field, other position of some of this positive scene, because they honored the
magicians because magic amongst them was important and that's why Pharaoh draws the magician's of his land to come and deal with Mousavi CERAM is it that the only him by saying You are the greatest magician we you know, call upon your God that gave you this and go and that was a petition followed by some of the scholars with their sisters in Mammoth poverty, Rahim Allah Tada that here. When they call him magician, there's not a ridicule. Here. They're confessing to his, to his superiority over them, that he has things that they can't understand. And so this was the most honorific term that they understood. There's a little bit even Allah, that I'm gonna call him a prophet or a messenger
that this was the best
Some that they could use for him. So they're like, it's like they're saying, You are the best of the people who can practice these types of things. So why don't you ask you a lot to, to stop this and you can take when he started with you. Therefore they said, Oh magician, Call upon your Lord for us on the strength of the promise he has made to you, that is by virtue of what Allah has bestowed specifically upon you. And as favorite you with all of our, with our favors and virtues, asking him to leave us of the punishment, we will surely accept guidance if Allah relieves us of it, but when we remove the punishment from them, they immediately broke their promise. That is, they did not keep
their word rather, they broke their promise and persisted in their disbelief, and that is not only that they continue to reject moosari Suriname, but then they decided as we know from elsewhere in the Quran, that they would go and they will hunt down Musa buddy Salah you don't kill them once and for all. This is like the verse in which Allah subhanaw taala says, so we sent against them foot, locust, lice, frogs and blood, this thing signed by they showed arrogance, and were wicked people. When their punishment before them, they said almost Call upon your Lord for us on the strength of the promises he has made to you. If you remove the punter from us, we will surely believe in you.
And we will let the children of Israel go with you. But when we remove the pension from them, until an appointed term which they were bound to reach, they immediately broke their promise and that is when Allah azza wa jal always sends the greatest of his punishments. When people reach that level of the prophets that either they see the greatest of miracles that they demand and then they deny it as we've mentioned before, or they say to the prophets, we will believe now stop the signs we will believe and then they still break that promise. That is when the punishment of Allah azza wa jal comes as it did with Pharaoh and his people as well. They will proclaimed his people showing
arrogant pride in his falsehood, having been deceived by what he had of power and demeaning and having and behaving in a tyrannical manner because of the wealth and troops that he had on my people, does not the dominion of Egypt belong to me? That is, am I not the one who owns and controls all of that? And these rivers flowing at my feet, that is the streams that were diverted from nyata flow among the palaces and gardens? Do you not see my vest? I mean, this stemmed from his great ignorance, for he took pride in something that was not connected to his attitude and character character, and he did not take pride in praiseworthy characteristics or righteous deeds, and were
not better than this contemptible, rich, the person he referred to May Allah curse him, as a contemptible, Rich was, must have been a moron, the one to whom the Most Gracious spoke directly, who was of high status before Allah. In other words, he was saying, I'm, I'm honorable MIT, and he's lowly, contemptible, and spies. So which of us is better? Why does he think that is better than Musa? Why does he call him Maheen? MAHANEY someone who's extremely lowly. Why? Because in federal, as you said, Elijah tells us in the previous verse, he said, Look at Egypt, all of this is mine. It's rivers is palaces, its wealth, that's mine. And this man, what does he have, from Vedic
Astrology, a slave doesn't have anything doesn't own anything. And so he's using again, the standard of the wealth of the dunya. Furthermore, cannot even express himself clearly. Because he is not eloquent, eloquent in speech. This is not something shameful at all. Because he was he was still able to express what was in his heart, even though speaking was difficult for him. And we know that from the Quran from the Sunnah that musante salatu salam had the list, had a speech impediment under the set. And Allah knows best that he had that from childhood. And there's a story that you will find in some of the books that he was that he that he that he picked on the hot coal as a child, and
that caused the list upon him. And Mussolini, some even from childhood was a strong man, and he grew up with with that type of strength and courage and that is why the Prophet sallallahu alayhi wa sallam used to resemble armor to Musashi slang, say armor. You have the personality of Musa Musa Islam was a strong individual, or the salatu salam breed the way he had the lisp as he grew up the speech impediment, that is when surah Taha when he's anointed as a prophet and messenger, he makes the dragon famous. Probably surely Saudi recently, Emily was blown up, let me listen and Oh Allah, untie the knot of my tongue. You have Cabo, Callie, that they may understand my speech. So it wasn't
fully removed. Part of it was removed, but shows that even these types of disabilities that physical impediments that people have, some people have natural speech issues, shouldn't stop a person from coming closer to Allah seek unreasonable. This is one of the weakest messengers of Allah, and he couldn't speak very clearly. And that's why in other words, he says, Well, he held on we have so many Santa's Oh Allah sent with me how wrong because he's more eloquent than I am. He doesn't have the speech impediments that I do. And so Allah Azrael pleases Mousavi salatu salam despite this. So we should never let these types of issues be a barrier to seeking knowledge or coming closer to
Allah's origin. Then Pharaoh said, Why have no omelets of gold being bestowed upon him? That is, why can Musa not be like that don't Julian omelets and why have no angels come with him to support him and help him with his call. Thus he made fools of his people and they obeyed Him that as he insulted their intelligence by giving them these flimsy arguments that could not prove anything and were not based on facts. They could not prove anything true or false and couldn't
Don't be accepted by any except those who are weak minded.
What proof was there to indicate that Pharaoh was in the right just because the dominion of Egypt belonged to him and its rivers flow to his feet, or proof, it was there to indicate that when Musa was false, was it the fact that they had few followers had difficulty in speaking and a lot and not bestow onus upon him. But Pharaoh was addressing people who did not think rationally. So whatever he said they would accept, regardless of whether it was true or false, for they were indeed a rebellious and wicked people, because of their wickedness. Allah gave federal control over them and he made polytheism and evil fair seem to them when they provoked our wrath there is incurred our
anger by their deeds, we exactly retribution upon them. And we draw on them all of us. We we made
this we made them a president and an example for those who will come after, so that they might learn lessons from them and pay heed to their story.
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fairly, he said will be a sign of the hour, so I have no doubt about it. And follow me this is a straight path.
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when ASA came with clear signs, he said, I've come to you with wisdom and to clarify, to use some of that concerning which you defer. So fear Allah and obey me.
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When the son of a medium was mentioned as an example, that is when it was said that it is forbidden to worship Him and worship of Him was the equivalent to worshiping the idols and rivals, your people Mohamed Salah Lorena Salam who disbelieved in you laughed and cheered, as they persisted, as they persisted in their opposition to you. And they quoted and claim that they had defeated you in argument and said, Are you are God's better or he referring to Asa as worship of all of them was forbidden, and the worship of all of them was included in the warning over the words very you Oh, disbelievers and which you worship besides a lot of you for how to u u two u two, eight, you will
surely come will also revealed their argument was as follows is well established and known to us. And to you, Mr. Larson, the Eisah is one of the states of Allah, who is close to him, and will have a good end. So why did you pray but equally the worship of all of them that is of Issa and of the idols, were not for the fact that your argument is false. You will not have fallen into this contradiction. So why did
You say Verily you owe disbelievers and that which you worship besides Allah Our fuel for for * to you will surely come
for this morning according to their claim, including both idols and ASA is, is this not at contradiction and is not a contradiction in argument and indication that is false and this is mentioned by a number of the scholars have seen this verse that the author mentioned said that that which you worship besides Allah you and that which you worship says Allah, Allah, we will go to hellfire. This was in sort of Colombia. So we already mentioned this at that time. And this notion you will find in the Muslim ummah, that we've been ambassador, the Allah one OMA that a man from the amongst the polytheists, from amongst the Quraysh, by the name of YBNL Zaveri. He came to the
Prophet sallallahu alayhi wa sallam, and he said, Don't you claim that everything that we worship we and all that we worship will be in the fire? He said, Yes, he said, so then that means isa Ali salaam as well. This is going to be in the fire. You will say on the one hand, he's a prophet, but then you said what people worship will go into the fire. On one hand, you think is a prophet who is in paradise. On the other hand, you're saying that what people do have their shirts, and the gods that they worship says Allah, all of them go to the fire, so therefore, that's a contradiction. And he said, so therefore, if our gods are like Lisa and the in the fire together, we don't mind. That's
okay. That's good enough for us. So Allah azza wa jal refutes this here. He says that that's not what Allah Subhana Allah says, Allah said, That which you worship from the inanimate objects, because the word that the wording that's used is for inanimate objects. Why? Because objects don't have any, any life, they're not real. So larger proposals, idols to fall into the fire show that they can't even prove any harmful in themselves. Brands for those that have the ability to speak and enunciate and respond like humans, then those are of two categories, either they themselves call to their worship, which case they're committed ship themselves anyway. And so therefore, the people of
ship or the electronics or the Islam who didn't call to Allah's, anything except Allah's worship, the level of quality, the worship of themselves with God besides Allah, so there's no fault of theirs, like the angels people worship the angels besides Allah, the angels didn't call for that slot. Therefore the people are worship themselves Allah azza wa jal. And so Allah subhanaw taala here makes the distinction between this false logic of the correlation between what is the reality this was the best argument they could come up with, which caused them to glow and rejoice. So they started cheering and laughing. But in fact, Praise be to Allah is one of the weakest and forces of
species arguments. The fact that Allah will be equally the worship of the Messiah, and the worship of idols is because he alone is deserving of worship, and no one else deserves to be worshipped. no created being no angel who is close to Allah, no prophet who will send or any other creative entity. So what is confusing about forbidding the worship of Asa and anyone else equally, the fact that Jesus at a salon is favored by Allah and is close to his Lord highlights the difference between him and the idols. In fact, he is as a lot. Spandana says, He was born a slave whom we blessed with proffered wisdom, knowledge and righteous deeds. And we made him a sign for the children of Israel,
by which they would know the might of Allah subhanaw taala who brought him into being with our father. As for the verse very Valley, you owe disbelievers and that what you worship besides Allah, are fuel for *. Today, you will surely come. The response to it is as follows. In the face, value, oh disbelievers and that which you you worship besides Allah, that word, man translate here as that which refers to that which is inanimate and has no power of rational thinking, which does not include the Messiah and others like him. Because Allah's Will says in the verse woman, Tom will do what I mean don't either uses the word man or not men. In Arabic the word man means and whom you
worship. And that means that it's something that is intelligent, the word man is used for intelligent beings, the word man is used for everything else, anything which is inanimate, anything which is unintelligent, we use the word man. So when Allah has really said that we will throw you and that which you worship, he used the word man meaning from that which is in animals,
is adjust to the policies who believed who lived in Mecca and its environment, who only worshipped idols and images. They did not worship the Messiah, three after this verse, Allah subhanaw, Taala says,
but those for whom we have decreed good will surely be kept far away from it. And now ISA and other prophets and close friends of Allah are included in this verse after mentioned that verse of how the people of shitcan that which they worship will be thrown in the fight, Allah says in Medina, Sebata, La Mina Krishna, except for those that we decreed with already have a good end, so that was excused or excluded certain people from that category. And those are the people that I've never called to anything except Allah's worship alone. So like the Prophet recyling salatu salam, and that's why as we already mentioned in the at the end of Surah Magadha, when Allah has real questions, Isa and he
says, Did you call to your worship in the worship of your mother besides me, Allah will say that to him on your piano, and he will say ignore the mute you I only quote that which you commanded me to call to worship my Lord and your Lord Allah alone, and so he will absolve himself of the claims. Then Allah says, if we sold we could destroy you are in
make changes to replace you on earth. That is we could cause angels to take your place on Earth, and they will remain on earth until we sent to them angels like them. As for you or humans, you cannot bear If angels are sent to you. So by His mercy towards you, Allah sent to you messengers of your own kind, so,
so that you will be able to learn from them fairly, he says, will be a sign of our value Isa A Salam will be an indication of the approach of the hour, and that the one who brought him into being from a mother without a father is able to resurrect the dead from their graves, or a Saudi Sudan will be will descend at the end of time, and will be one of the opponents of the hour. And we know that from the sun at the front of major signs of normal piano is the descent of at least at least salatu salam, you will come towards the end of the time of the Jan, and he is the one that will defeat the JAG and then resolve the salah to someone living on Earth for a number of years until Allah azza wa
jal decrees that he should pass away. I have no doubt about it, that is do not doubt the coming of the hour without therefore constitutes disbelief, and follow me by complying with what I enjoined upon you and avoiding why I forbid to you this is this is a straight path that leads to Las Panatela Do not let the shutdown turn you away from the straight path. And from what Allah enjoins upon you, for very the shaytaan is to you and about enemy who is keen to mislead you, and is doing his utmost to achieve them. When I isa came with clear science, confirming his prophethood, and the soundness of that which he brought to them, such as raising the dead, he then goes born blind and lepers, and
other science, he said to the children of Israel, I've come to you with wisdom, namely preferred and knowledge of what to do and how it should be done. And to clarify to you some of that, concerning what you do, if you differ, that is to explain to you what is correct and to give you answers. So as this confusion from you, he came to complete the law of Musa alayhis, salam, and the rulings of the Torah, and to give some concessions to make things easier, which dictated that they should follow Him and accept what he brought to them. So feel alone will be me. There's worship Allah along with no corner, or associate, obey his commands. He is proficient and believe in me, and why say, an OB?
Really, Allah is my Lord and your Lord, so worship Him. This is a straight path, which involves affirmation of the oneness of divine, of divine Lordship, for Allah is the Lord who takes care of his creation, by bestowing all kinds of blessings, both visible and hidden. It also, it also affirms that worship should be devoted, devoted to Allah alone, as enjoined. worship of Him alone, with no partner associated here, as Ali salaam, stated that he was one of the states of Allah. It was not as a Christian describe him as it was not a description. Krishna describes him, the Son of God, or the third of three Trinity, and he stated that don't things had mentioned compromise, comprise the
straight path that leads to Allah antis paradise. When he said he said I'm came to them with this message. The six differed among themselves, each saying something false concerning him and rejecting the message you bought, except all of the believers whom Allah guided, who testified that he was a messenger of Allah and believed in everything that he bought, and said that he was a slave of the Messenger of Allah, so to the wrongdoers from the punish from the punishment of a painful day. That is how great the sorrow of the wrongdoers will be and how great they lost on that day.
Hallelujah.
And a t
shirt on, what are they waiting for, but for the hour to come upon them suddenly when they least expect it.
Will my eating
when I do 130 Close friends on that day will be enemies to one another. Except that the righteous Yeah, are you bad Isla Hofer Nyla ecomony Oh my well.
It will be set to them almost leaves, you will have no fear to stay on nor will you grieve at 11am and BA bi Tina waka slimming you who believed in our revelations and submitted to us in Islam or the whole region?
To as word Welcome to Abell rune into the garden you and your spouse is rejoicing
it off why?
Because we have
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souls may desire and all the eyes made the lion and you will abide there and forever what
it is to have a man
this is paradise, which you are made to inherit as a reward for your deeds. Lacan Laquan v have Kia to Kathy Otto
Kulu. In there is abundant fruit for you to eat. Here Allah says, What are the disbelievers waiting for? Are they expecting anything but for the hour to come upon them suddenly when they least expect it? That is when it comes, do not ask about it, the situation of those who disbelieved in it and ridiculed the one who brought the message about it. Because friends on that day, that is the Day of Resurrection who had bonded on the basis of disbelief and disobedience towards Allah will be enemies to one another, because they have close friendship and love in this world. We're not for the sake of Allah. Therefore, on the Day of Resurrection, their friendship will turn into an empty except the
righteous who avoided parties and and since their friendship will persist and continue as the one for whose sake they loved. They love one another is eternal. All that survives on the day of judgment is that which is done for the sake of Allah subhanaw taala says the author says that which is to say for the sake of Allah azza wa jal is eternal, because Allah subhanaw taala himself is eternal, so that which is done for his sake is eternal, and that which is done for other than his sake, will be severed. So the closest of friends in this dunya, whose friendship was based upon disbelief upon evil upon sin upon misguidance, upon negligence of Allah azza wa jal, as we know from
other places in the Quran on the Day of Judgment, they become enemies. Each one blames other Oh Allah, He misguided me, Oh Allah, he's the one that made me negligent Allah he's and so they are enemies to one another 1113 Except the righteous because the righteous have no problem with one another. Because the righteous friend is the one that encourages you to worship Allah reminds you of Allah causes time to pray, cause you to go to the masjid tells you to learn your religion. And so he's constantly reminding you of Allah azza wa jal on normal piano, you have no issue with that person, because all that they did was bring you closer to Allah subhanaw taala. And he may very well
be a fact that your position on that day of judgment in the in the Mercy of Allah azza wa jal was elevated because of that individual, because of his reminder because of and that is why it is so important to have good people around you. And that is the son of the Prophet sallallahu alayhi wa sallam from amongst the companions that he made the Pact of brotherhood when they first came to Medina, that they would have good people around them, because that good friendship is someone that will help you in the hospital, Allah azza wa jal and that is why the Prophet sallallahu alayhi wa sallam said that from the signs of the sweetness of Eman, be able to taste the sweetness of the man
is to have a friend that you love only for the sake of Allah, meaning that the only reason why you're close to them because of the business and the relationship and the family and the marriage only for the sake of Allah subhanaw taala. And that doesn't mean that those people can't be your family or relatives or business partners. But your primary reason for having them as a friend is the sake of Allah azza wa jal, and that's the front that will encourage you motivate you help you remind you, when you're sinning, they will come to God to your help and your aid rather than leaving you in the throes of Shabbat. And that is why if you look at the likes of Abu Bakr, radi, Allahu Allah and
you study their lives, you'll see that they are constantly competing with one another, but competing in good, each one is pushing the other, each one is pushing the other, each one is pushing the other. And so that's why they reach the level that they reached in this ummah, and they weren't the only ones. Other companions had the type of friendship as well. And so they would go to one another, and they would sit and they would benefit one another. But for most of us, the way that we have our friend strays, very organic, he's my friend, because he happens to work with me, that's my friend, because I went to school with him. We don't choose our friends, as in choosing select, which one's
better for my religion. They're just people that we grew up with, or that we get to know that we become acquaintances with are they necessarily good for you not always, doesn't mean those people are evil, by the way, just means that they're not positive influence you in terms of your worship with Allah subhanaw taala. And it works both ways. Because I've heard people say, my friends are all bad or bad company. What about you, you'd be the example if you'd be the good one in that group, and make them better as well. But no, we want other people to come and do the hard work and pull me along with you. You'll be the one that has the changes, because not easy to find friends especially
you know, the age that we're in now easy to start making new friends and become takes years to make a strong good friendship. So you already have a friendship group, you know, people around you change them for the better, inspire them, motivate them, help them come closer to Allah subhanaw taala. And if you find that they don't, they're not interested, they don't want to know okay, then leave them. But until you try, then it's not an excuse. Maybe you're the reason why Allah Allah will guide them and you will get the share of that reward. The point being here is that Allah azza wa jal praises these people, because they spent their lifetime helping one another, advising one another,
encouraging one another, motivating one another, and that is the best type of friendship that you can find. Then Allah mentioned the reward of the righteous, He will call them on the Day of Resurrection with that which will will bring joy to their hearts and take away all ills and evils, he will say, Oh, my slaves. You will have no fear this day. No will you grieve that as you have no fear with regard to what you expect to happen in the future?
and you will feel no grief for what happened in the past. Once it is established that there is no fear or distress with regard to the future of the past, then what one loves and six is confirmed
you, you who believe in our revelations and submitted to us in Islam, they are described as believing in the revelations of Allah, which includes affirming them, by means of that without which they cannot be affirmed, namely knowledge of their mean meanings and acting upon what they say, and submitting to us in Islam. That is they submitted to Allah in all their affairs. With us, they combine the righteous deeds, both outward and inward, and to the garden, which is the eternal abode, you and you and your spouse who did the same as you. The word translator here as spouses, includes companions, namely spouses, children, friends, and so on. And there is a position of the author, as
we've said before, that the word as word in Arabic language normally means your spouse. But the position of the author is that we take the more general meaning of the word and that is that it is everyone that is your companion, mean that everyone that you influenced upon good, what are the intelligentsia with you? So your friends that were upon Eman your family, your children, your parents? What are the people that aren't Eman, you're taught to enter into the gardens with them. And that is because some of the position on the spoils of the seal is that from the greatest blessings of Jannah is that you're in Jannah with the people that you love most from the dunya. As
for the people that will disbelievers from your family, you will be made to forget them, they will be like far distant memory so that you don't feel the pain of them or entering into Jannah. But for those people that are in Jannah, with you from the people that you loved, the people that were on imagine you're united together, because otherwise happened, you enjoy Jana, if your wife's not with you, she's on a different level, the sons of somebody else, you're somewhere else that that's not the same as you being united just like the dunya you want to be with your family, especially your children, your parents, your your close family. And so Allah has written on people and Inshallah,
when we come to Surah two door, there is a verse that speaks to that in more detail.
rejoicing that is blessed and honored for favours who come to you from your Lord good things happiness, joy and lights, such as cannot be described, prayers of golden cups will be passed among around among them, there is a more reusable go around, among them serving them food and drink in the finest festive vessels, namely pairs of gold and cups of silver smoothies and glass. And so Allah subhanaw taala will have will then as they're called in salted incense, seven points that will serve the people of Ghana that Allah will create only for the people of Ghana, Ghana from the dunya so these are people that Allah only criticize you will create the hole in in gender for the believers,
Allah will quit these young boys, their job is to serve the people of Ghana. And so the people of Ghana will have to lift a finger might have to do anything, don't have to work for anything. Allah Allah will create for them creations that will come and serve them and honor them. And from them are these immortal, us they will be there in that is in paradise, all that souls may desire, and all the eyes may delight in. This is a comprehensive phrase which includes all kinds of delights, joys, comfort, comfort and happiness.
Everything that souls may desire, food, drink, clothing, and spouses and all that the eyes meet delight in beautiful scenes, abundant trees, a life of ease and luxury and adorn buildings, all of that is available there prepared for his people. And in the most perfect manner as Allah subhanaw taala says elsewhere, there they will have a fruit and all that they asked for, and you will abide there in forever. This is the perfection of the base of the people of paradise, which is eternal life there in including the continue continue with contiguity and increase of its blessings, which will never cease. This is paradise that is described in the most perfect terms which you are made to
inherit as a reward for your deeds. That is Allah will cause you to inherit it because of your deeds. By His grace. He has made it recompense for those deeds and has filled it with abundant mercy. This is the paradise that you will inherit as a reward of your actions. So the way to King Jana is through email and through what you see there is no other way or no other place to get in. And that is why even Okay, well Hamilton has a beautiful statement. He says every gate every door needs a key. And Jana has Gates has a door has a gate needs a key. The key of Jana is La ilaha illAllah. But every key needs teeth as well. You have the key. But if the key doesn't have the right
teeth, you can open the lock correctly. So the key is learning the Ilala for the teeth of the key of the righteous deeds. So if you have the key with the correct teeth, it will fit into the lock of the gate of Jannah and it will open for you. But if you have only the key and you don't have the teeth what will happen it will try to open it doesn't open and those are the people that may be punished by Allah and the fire that Allah cleanses them. And until that he fits into into that that hole and some people obviously those people who don't have neither the heat of Allah nor the righteous deeds don't have a key anyway so they can enter into John.
In in it there is abundant fruit. This is like the first thing which Allah subhanaw taala says and there are two kinds of every fruit for you to eat. That is you may eat whatever
You choose of those delicious fruits. Having mentioned the delights of paradise Allah follows that with mentioned of the punishment of * as he says
moody mean I think feeling either be genuine Emma Harney, Dune, very the evildoers will abide forever in the torment of * laying don't run long the mobilis who will not be lighting for them and there will be plunged into utter despair there and well now fine I'm now when I can can move on evening. We will not have wronged them rather they will have wronged themselves. When I add that when we are mad equally I called the island you know, book corner in Mackay tune, they will call out to the keeper of * automatic that your Lord when enters, he will he will say value remain in the same light forever.
Because he now
be happy what I can axacon Happy Gary Moon very we bought you the truth. But most of you are averse to the truth very that you would do it who did evil by disbelieving and rejecting the truth whereby it forever and they told me of *. And that is they will be immersed in encompassed by the torment of all on all sides, and they will never emerge from it.
It will not be lighting for them even for a brief moment whether by stopping it altogether or alleviating the country and will be and they will be plunged into utter despair there and that is they will give up hope they will give up all hope of anything good and will have no hope of relief or call out to the Lord saying our Lord deliver us from this. Then if we returned to evil, we will indeed be wrongdoers, Allah will say away with you, you humiliated there and do not speak to me.
This severe punishment will be because of what their hand sent forth. And because they wronged themselves lower, not wronged them and will not punish them for no sin or misdemeanor on their part.
They will call out when they're unhealthy, hoping to hoping to get some relief, oh Malik, let your Lord put an end to us that is lame causes to die so that we may find some relief, for we are in a state of extreme distress and severe punishment that we have no patience to bear. As we mentioned before the people of the fire would call out to different different things at different times for relief, they will call out to the people of Jannah. And they will call out to the angels and they will call out now to Malik who's the gatekeeper of the Hellfire. And they will call it to Allah azza wa jal himself and each time they will be told that there is nothing What is interesting here is
that these people are the five on the caller to Malik, what are they asking for?
What do they say? Death. They don't want relief they don't because they have come not to the point of realizing that there will be no reward for them. Someone who, for example, has the worst punishment in the dunya. You know, at some point, they will probably have some hope that maybe I'll leave prison or leave jail. There's some hope for me, these people have no hope. So their only hope is what is to be ended so that they will have to suffer no more. And that is what they will call they will now look at the early nanoplates Oh Lord, destroy us, finish us off. At least then we don't have to bear this torment anymore. And he will reply and say in Nico makeathon, you will
remain the ring forever, meaning there is no death or escape for you. Or Malik, the keeper of * will say to them, when they ask him to pray to Allah to put an end to them. value will remain same plight forever. That is your Obi they're in forever and never emerged from it. So they will not get what they seek rather, the response will be will be a denial of the risk requests which will add to their distress, then Allah will rebuke them for what they did, saying, well, we brought you the truth which required you to follow it. And if you had followed it, you would have triumph and been blessed. But most of you were, most of you are averse to the truth. Hence you are doomed in such a
way that you will never attain any bliss thereafter.
Or have the disbelievers devised a plan? For two weeks you have devised a plan? Um yeah, several
smells your manager went home. But I also don't and I am yet to learn or do they think that we do not hear what they consume our thoughts and what they talk about in secret? Indeed we do. And our messengers, angels are with them recording everything. Here Allah says or have the disbelievers who stubbornly reject the truth devise a plan. In other words, have they come up with this scheme and project against the truth and the one who brought the truth so as to refute on the basis of what they present a false and misleading arguments, very easy to advise the plan, as we too are planning something and taking measures that are superior to their plan, and will also undermine their schemes
and render them ineffective. This refers to what Allah has made available.
and measures and evidence to support the truth and falsehood, as he says elsewhere. Now rather we heard the truth against falsehood, and it crushes it, or do you think in their ignorance and wrongdoing, that we do not hear what the consumer of thoughts that they do not speak about, rather they conceal them in their hearts, and what they talk about in secret, that is their private discussions when they talk to one another, and oversee low level low voices. And that is why they that's why they dare to come in since thinking that there will be no consequences and no required for what they consider. So they would offer conceal these thoughts of evil in their minds, or they
would secretly speak to one another, they know voices is Michigan, some of the regions that some of the Quraysh gathered together some companion said that some of the British gathered together, and they were speaking to one another against Islam, plotting against Istanbul in low voices. And so although speaking normally and one of them said no your voice or your voice, unless Allah hears
this was how corrupted belief is no your voice hola me here. So then the other one said, surely if Allah ceases, he hears this as well. If Allah knows where we are, and that we're here speaking, whether we lower of Western or not surely for luck and see everything, he can hear everything as well. And it showed that they had a lack of knowledge. So sometimes what they would often do is that they would speak in low voices thinking that if they say quietly, they whisper to one another, no one will know not even Allah subhanho wa taala. But Allah respond to them by saying, indeed we do that as we know their consumer thoughts and what they talk about in secret and our messages, namely,
they know we're angels, with them recording everything that they do, and the record is kept to be you to be used against them. When they come on the Day of Resurrection, they will find the record of what they did present and your Lord will not wrong. Anyone that has Allah tells us in Surah gaff, that when it was presented to the disbelievers, they will say what kind of record is this? Nothing big, no small was done, except that it is fun to read every single small and big finger on that as a double mentioning, and not a single thing will be missing. And so that is the record that Allah azza wa jal is referring to here called the
manual for Anna when I mean the, say, if the Most Gracious had a son, I would have been the first one to worship Him.
So behind all of this, where do you want me to be languishing? Um, I'll say for glory be to the Lord of the heavens and the earth, Lord of the Throne, and exalt to be far above what they ascribe to him
further, who is alive who had
the you I do.
So leave them to indulge in the forsake and idle worthy pursuits until they encounter that they have theirs which they are promised. That is, say, oh, no, well, messenger to those who ascribe a son to Allah, when he is the one the unique, the eternal, who has not taken a spouse or a son, there is none like unto him, say, if the Most Gracious had a son, I would have been the first one to worship Him, namely, that son, because he would be a part of his father. And I'm the first of humankind to submit to that which is beloved to Allah. But I am the first to reject this notion and the most emphatic in denying it, because it is known that as hosts, this is a strong argument for those who
know how the messengers really are, when it is known that they are the most perfect of humankind, and that they are the first to accept and adhere to, and perfect, everything that is good. And they are the first to reject, denounce and keep away from everything that is evil. Therefore, if the Most Gracious had a son, and it was true, then Hamad bin Abdullah sallallahu alayhi wa sallam, the best of the messages would have been the first first one to worship Him, and the police politics would not have done that before him. It may be that what the verse means is if the Most Gracious had a son, I would be the first to worship Allah. And part of worshiping Allah is to affirm that which he
affirmed, and to deny that which he denied is a verbal act of worship in terms of beliefs. That would mean if it were really shoe, that I would be the first one to confirm it. Thus it is known that the claim of the polytheist is false and corrupt, both in terms of rational thinking and in terms of religious texts. Glory be to the Lord of the heavens and earth, Lord of the Throne, and exalted be far above what they described him of having a partner support a helper child or other things that the parties have ascribe to him. So leave them to enjoy to indulge in their falsehood and other worldly pursuits, that let them indulge in falsehood and play with that which leads to no
results for the knowledge they acquire is harmful and not beneficial, for they are seeking kinds of knowledge that would not that would help them to refute the truth and that which was bought by the messengers. And there these are foolish, foolish play that do not lead to purification of, of souls or your knowledge. Hence, he warned them of some of what lies ahead of them on the Day of Resurrection as he says, And they until they encounter that they have theirs which they are promised, for they will come to know
While they have gained from their efforts of eternal doom and everlasting punishment
well when NaVi fits
in well who want a hacky Milani?
Is he Allah who is God? Who is God in heaven and God on earth? And he's the most wise on whatever I can levena Humann customer What do you want to do I'm Bina whom I
was sad Do you want you need, gentlemen, recipe to belongs the dominion of the heavens and earth and all that is between them, He alone has knowledge of the Hour and time you will be brought back while I am equal Lavina had on me and Guney Shiva, man Shadab In fact, they were home ya lembu.
those on whom they call, besides a lie have no power of intercession except those who bear witness to the truth on the basis of knowledge. While there is
no law for
folks who don't?
If you ask them who created them, they will surely say Allah, and how could they have gone so far astray?
What really he could have been?
You
The Prophet said, Oh my lord Valley, these are people who do not believe
first, on
first of all,
to
be bear with them and say peace, they will come to know the consequences of their actions. Here Allah subhanaw taala tells us that he alone it is I think of worship in the heavens and on earth. Therefore all the inhabitants of heavens of the heavens and the believers among the inhabitants, inhabitants of the earth, worship Him venerate him submit to His Majesty and are in need of Him, because of his perfect attributes, the seven heavens and the earth and all those who are there, all those who are there in glorifying, there is not a thing that does not glorify Him with praise to all to Allah, prostrate all those who are in the heavens and on earth willingly or unwillingly. Garza
whatever is the one who is worthy of worship in both realms, in the heavens and on the earth. So Allah subhanaw taala is the one that controls everything. And so because sometimes the coloration some of the Arabs used to use to democra areas that Allah has rules with things upon the earth or some of the disbelievers do this, that Allah is the one that rules upon the earth and the disbelievers rule on the on Allah rules in the heavens of the disbelievers one earth and so on and so they would give different portions to different people. Allah subhanaw taala says No, Allah azza wa jal is the one who is the God in the heavens God upon Earth. And this is similar to what the
scholars used to say concerning the month of Ramadan. In the month of Ramadan, people come and they worship Allah azza wa jal, as soon as Ramadan finishes, and then people go away and they're negligent of Allah for the next 11 months. They used to say Allah is the Lord of Ramadan, and is the Lord of the rest of the year as well. The reason why you worship Allah azza wa jal isn't just because of the reward or so often Ramadan is an added virtue, that you worship Allah, Allah because he's worthy of being worshipped at all times in all places. subhanaw taala. And so this is similar to what some of the scholars said concerning Ramadan. Allah subhanaw taala is the only one who is
deserving of devotion and worship. To him all creatures turn willingly or unwillingly. This is like what Allah subhanaw taala says, Here is He Allah who is God in heaven, and God on earth, that is he is worshipped and loved in both realms, but his essence is above his throne, distinct from his creation, He is one in His Majesty glorious in his perfection.
And he is the most wise who created everything on the basis of wisdom and basis laws on wisdom. He has not created anything but for a wise reason. And he has not prescribed any any law, but for a wise reason, his divine will and shattering rulings are all based on wisdom, or knowing he knows all things. He knows what he said privately and that which is yet more hidden, of unspoken thoughts. Non Adams way escapes him in either the upper or lower realm, and nothing smaller or greater than that. Blessed be He, to Whom belongs the dominion of the heavens and the earth. And all that is between them, that is exalted and glorified, to be He, for his blessings are abundant. His attributes are
sublime, and His dominion is great. His dominion is so great that encompasses the heavens and the earth, and all that is between them. And his knowledge is so vast that he knows all things, even knows many, even knows many unseen matters of which no one in creation is aware, no prophet who was sent an angel who is close to him, and he says, He alone has knowledge of the Hour. No one knows when the Hour will come except him, except he part of his perfect, perfect and all inclusive dominion is that He is in control of the affairs of this world.