Ahsan Hanif – Tafseer As Sa’di #23 – Surah Zumar
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The importance of showing faith and loyalty to Islam is emphasized in the church's actions and actions of Islam. It is crucial for individuals to show their stance in public to avoid negative consequences and achieve the return of their soul. Consciousness and affirmation of one's beliefs and values are essential for achieving success in life. The negative impact of "anyone who claims to be different" on one's behavior and reputation is also highlighted. Practice and understanding before pursuing a goal is crucial for achieving success.
AI: Summary ©
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very sincere devotion is due to Allah alone. As for those who take others besides him as protectors, they say we only worship them so that they may bring us nearer to Allah, Allah will surely judge between them concerning that wherein they differ. Verily Allah does not guide anyone who persists in lies and disbelief. He Allah subhanaw taala tells us of the greatness of the Quran, and the majesty of the one who spoke it and from whom it came down, for it came down from Allah, the Almighty, the most wise, the one who is the object of worship and love for humanity, for humankind, that is because of His greatness and perfection and his mind by which he subjugates all creatures, and
everything surrenders to him, all wisdom is in his creation and his command.
So the Quran has come down from one who is like this speech is an attribute of the speaker and the attribute is connected to the one who possesses the attribute. Therefore, just as Allah is perfect in all aspects, and there is none like unto him, so to His Word is perfect in all aspects, and there is nothing like it. This alone is sufficient to describe the Quran and highlight its sublime nature. But moreover, in order to highlight the level of perfection of the Quran, Allah mentioned the one to whom it was revealed, namely Muhammad sallallahu alayhi wa sallam who's the Noble who was an herbalist of creation, this is known, that is the noblest of books and what it contains what it
contains is the truth, it will send down with the truth concerning which there is no doubt to bring humankind forth from the depths of darkness to the light, it will send down contain the truth with regard to what it tells us the stories of the past and the future, and what it prescribes, of just rulings. Everything it mentions is the greatest type of truth in all respects. And there is nothing beyond the truth, acceptance guidance, as a Quran was sent down from the true God containing truth to guide humanity to the best of humankind. The blessing of its sending is immense, and thanks must be given for that there is to be done by devoting worship to Allah alone. Therefore, he says, To
worship Allah with sincere devotion to Him alone, that is devote to Allah subhanaw taala alone all your worship complying outward and inwardly with his commands, this refers to Islam, faith and your son, which means focusing one's devotion on Allah alone, seeking thereby His pleasure and not focusing on anything else. Rarely, sincere devotion is due to Allah alone, the commanded focus devotion on him alone is reiterated so as to highlight the fact that just just as our perfection belongs to him alone, and all favorites and blessings come from him, for he is kind to slaves in all aspects. So all worship should be devoted to him alone, with pure intentions, free from any other
motives, that is the devotion that Allah will accept from people and that he expects from the best of his creation and from people and that he expect from specification and from and, and that he enjoyed them upon. He enjoined upon them, because it means that that one's love for
love, one's love, fear and hope, are entirely focused on him, and one is totally focused on Him, so that one may attain what you want, what one wants. This level of devotion is what guarantees the well being of people's hearts and purifies and cleanses them not associating, associating any, anything with anything else with Him in worship because Allah subhanaw taala begins to Surah with a repeated command to focus on sincerity, to make your devotion your worship your submission sincerely for the sake of Allah subhanho data and sources of fat to Surahs before the Surah Surah sulfat. When you went through that sorani stuff See, one of the common verses that Allah azza wa jal repeated in
that surah was in LA Reba de la hin Klaasen, except for Allah sincere sleeves, meaning that Allah azza wa jal mentioned the stories of the past nations and then the disbelief that they had and the rejection of Allah signs and his commands and how that caused them to fall into the fire will be destroyed by the punishment of Allah azza wa jal Alonso, Jan makes exception throughout the whole Surah except for Allah sincere sleeves. Here Allah azza wa jal now begins his Surah by focusing on this very aspect, and that is sincerity for the sake of Allah azza wa jal and that is a you dedicate all of your worship all of your divine love, fear, crust, certainty all of those acts of worship
sincerely for the sake of Allah subhanaw taala alone. Allah does not accept any of these that are contaminated with the ascription of partners team, for he has no need of any partner whatsoever. ascription of partners team corrupts hearts and souls and is detrimental to one's well being in this world and the hereafter for lead to doom and misery in the worst manner. And therefore, when Allah commanded people to come to affirm his oneness and devote, devote their worship and sincerity to him alone, he for boys, he forbade them to ascribe partners to Him, and He condemned those who do so. Hence, he said, As for those who take others besides him as protectors, that is by directing their
worship and supplication to them. They seek to justify their actions by saying, we only worship them so that they may bring us nearer to Allah
law that is so that they may take up our needs to Allah and intercede for us with him. Otherwise we know that they do not create or provide anything and they do not have any control over anything. So the polish and the Arabs when they used to worship the idols and the gods besides Allah subhanaw Medina, and they were asked, Why do you worship them? Because I used to believe in Allah, that Allah was the creator. Allah is the sustainer. Allah is the provider. Allah is the One who gives life and death. He used to believe in all of that consenting Allah azza wa jal, these aspects of Lordship, that make him the Lord and created the Easter from all of them for Allah azza wa jal. What did they
used to deny? Where was the problem that they should only worship Allah subhanaw taala alone? If you were to ask them, Why do you worship these gods then when they can't speak, they can't move. They can't do anything and you affirm that Allah controls the heavens and the earth created the heavens and earth. He's the one who gives provision alone he's one, you confirm one of the philosophies. So then why are you worshiping these idols they say, he learned your Karuna in Allah in sulfa so that we could seek nearness to Allah through them, meaning that we need intermediaries intercessors, who will take our deeds, our supplications our worship, and give them to Allah azza wa jal and as we
said before, one of the major reasons whether it's for the Muslims or the past nations, when people make a mistake concerning Allah azza wa jal needs to heed, it is often because they confine Allah to the limits of their own rationale, we use human logic and apply to Allah subhanaw taala, who is above our logic because He is the Creator of the heavens and earth subhanaw taala. They likened Allah azza wa jal to the way that you have to go upon any other king or leader or ruler. If I was going to go upon a king now can I just go knock on his door and walk in? Can you just go and get an audience with the Prime Minister, if there's someone who's an extremely rich, wealthy businessman,
you can just walk in on them. You need people to deceit for you, in someone to make an appointment, someone to call someone to ask someone to and then you go and you speak to those people. That's what they feel that Allah azza wa jal is Allah is too high, for us to be able to directly approach Him, we need these idols to intercede on our behalf to bring us closer and to do it. And that is because they used or they made the analogy of Allah azza wa jal with the analogy of their kings and their leaders and others. And Allah subhanaw taala is far above that analogy. Allah doesn't need any ones. You don't need anyone's intermediary or anyone's intercession or anyone's don't need anyone to come
between you and you lots of panel Tada, you go to Allah azza wa jal alone, when you speak to him alone, subhanaw taala you make dua to him alone, you worship Him alone, you don't need anyone between you. And so this was the corrupt way of thinking that then led them to one of the chips that they that they performed. In others, the brothers who are not the brothers who are speaking if you could please kindly leave the mustard Zachman
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In other words, these people turned away from that which Allah has enjoyed had enjoined of devoting, devoting worship only to him. And they committed the greatest of transgressions, namely that ascription of partners to Allah, they compare the one who has no comparison, the Almighty sovereign to human kings, and they claimed on the basis of their corrupt thinking that as human kings cannot be reached, except through prominent people intercessors and advisors, who take the needs of their subjects to them, seek clemency for them, and help people to get what they want, then Allah subhanaw taala can only be reached in the same way. This analogy is the one is one of the most corrupt
analogy for it is implicit for implicitly regards the creator and the creator being as equal even though it is established on the basis of rational thinking, textual evidence and common guidance that there is a vast difference between them. Human beings only need intermediaries, between them and their subjects, because they do not know the situation of the objects or their subjects. So they need people who can tell them about the situation. Moreover, there may be no compassion in their hearts towards those who are in need, which nests which necessitates the presence of people who will be who will plead for clemency for them, and ask them to show kindness to them. Kings need
intercessors and advisors, but they also fear them so they meet the needs of those on whose behalf the advisors intercede out of consideration towards the advisors and to show kindness to them. They are also in need, because they may withhold help for fear of losing their wealth. As for the Lord subhanaw taala, who has knowledge and compasses all things and both visible and hidden, and he does not need anyone to tell him about the situation of his subjects and slaves. He is the Most Merciful of those who show mercy, the most generous of those who show generosity he does not need anyone among his creation, to to make him show his mercy to slaves. Rather, he is more merciful towards
them than their own selves. And their parents is he who urges them and cause them to that by by means of which they may attain.
They may attain his mercy and He is keen to care for them in ways that they may not want for themselves. He is free of need and completely self sufficient if all of creation from the first to the last were to come together in a single plane and ask of him and he were to give each of them that where he asked for it.
and wished for that will not diminish what he owns in the slightest and would not detract from the from what he possesses except the likeness of words distracted from the see when a needle is dipped in it, and the intercessors fear Him and not one of them can intercede except by His leave for intercession belongs to him. On the basis of these differences. One may realize how ignorant and foolish are those who ascribe partners to him, and how audacious they are in transgressing against him. One may also realize the reason why Allah subhanaw taala does not forgive description of partners to him, for his implicit of is implicit is an implicit criticism of Allah subhanaw taala.
And he says, judging between the two parties, those who wish him alone, and those who ascribe partners to him, and in these words, there is an an implicit threat to those who ascribe partners team, Allah will surely judge between them concerning that which that we're in they differ. It is known that, that his judgment is that the sincere believers who worship Him alone will be in the gardens of bliss. But for the one who ascribed the partners to Allah, Allah has forbidden paradise for him, and his abode will be the fire. Rarely Allah does not guide anyone who persists in lies in disbelief, that is one whose main quality is lies, disbelief, in the sense that exhortations and
signs contain yet this entrenched, entrenched quality does not depart from him. Allah shows him the signs, but he denies them disbelieves them and rejects them How can such a one be guided when he has bought the door to himself? His punishment is that Allah places soon on his heart so you will not believe
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If Allah had one to take for himself a son, he would have chosen whomever he wished from among what he has created Glory be to Him. He's a lot. The one that subject later, if Allah had wanted to take for himself a son, as is claimed by foolish people, he could have chosen whomever he wished from among what he has created. That is he could have chosen whomever he wanted from among his creation, and made him like a son. And he would have no need to take a wife because Allah azza wa jal, this is also from the fallacy of disbelief of the ship that certain people had. Allah subhanaw taala is saying that not only do they ascribe ponerse to Allah, they claim that Allah has sons. They think
that Allah has daughters, then they're the ones who choose as well. They're the ones who decide who Allah son should be. Allah is saying, if he wanted to take a son, he would have chosen us and himself subhanaw taala. So it's not befitting that we ascribe to Allah azza wa jal, the partner number one, and number two, the opponent is the one that we choose. The were the ones who decide who Allah son should be who Allah's daughter should we will allow us to do the thing that Allah wanted, he would have chosen it for himself Subhana wa Tada. But Allah azza wa jal is far above and removed from taking a partner, glory, glory to Him, and exalted be He far above what the disbelievers think
of him, and what they ascribe to him. He has a lot, the one the subjugated that is, he is one and unique in His essence in his names and attributes and in his deeds, nothing is comparable to him, if he had a son, that would imply that the son would be like him in oneness, because he would be part of him and he is the subjugate of all realms, both upper and lower, if you had a son, you will not be subjugated and he would have some influence on his father and will be similar to his father. The divine attributes of oneness and subjugation are interconnected. If he is one, he cannot be the subject matter and the subject matter cannot be but when this rules out any kind of partnership
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be my client on time and moon in never wanting to be the acting soon to. If you disbelieve, Verily Allah has no need of you, but he does not approve of disbelief for slaves. If you give thanks, he approves of that for you, no bear of burdens can bear the burden of another, then to your Lord you will return then he will inform you about what used to do fairly he knows what was in people's hearts. Here Allah subhanaw taala tells us that he created the heavens and the earth for true purpose, that is for a wise reason and aim, and in order to issue commands and prohibitions to slaves, and to reward and punish them. I forgot to mention that this Surah Surah to Zuma is a Surah
that speaks about the terrain of Allah azza wa jal, the whole surah is dedicated to establishing that the heat of Allah subhanaw taala and his signs that show that he alone is deserving of being worshipped and that is why some of the scholars such as liberal bu Rahim, Allah Tada, he said, that this is Surah to the class A Fannia. This is the second surah floss, the first four classes the one on one, or two Allah had is called the sort of sincerity because it is all about devoting your worship to Allah azza wa jal if not being said the second surah in the Quran, that does this is the Surah Surah to Zuma. And perhaps that's one of the reasons that the prophets of Allah wa salam would
often recite this before sleeping because it was a surah battle read of Allah azza wa jal, he represent he wraps the night over the day in Rhapsody over the night, that is, he causes each turn Roach upon the other end take his place, so they do not come together. Rather, when one of them comes the other withdraws, he has made the Sun and Moon to be of service so that they follow a specific system. Each both the sun and the moon running is cause for an appointed time, that is until this world comes to an end and is destroyed. Allah will destroy its means of life, its sun and moon, and he will create people a new so that they may settle in their eternal abode, either
paradise or *, fairly. He is the Almighty, and nothing can stand up to him. He is the subject matter of all things, and nothing is beyond him. By his mind, he bought into being being these mighty creations and subjugated them to run their course by His Command, the art forgiving, who forgives the sins of believing of his believing repentant slaves, as he says elsewhere, rarely am asked forgiving to those who repent and believe and do righteous deeds, then remain steadfast, He forgives the one who has correspondence to him, after he sees his great signs than repents by his mind. He created you from a single soul, even though you are so many and widely spread throughout
the earth, and created from it, it's me so that he might find comfort in her and she might find comfort in him, that's the best thing will be affected. And he bestowed upon you livestock as mercy to aid in four pots in four pairs. They are mentioned in sort of an arm, a in four pairs, a pair of sheep and a pair of goats, and likewise, a pair of camels and a pair of cattle and so long as that's for ministry was upon us that the livestock is in pairs because then they can continue to reproduce. And so you have a flock, or herd of camels or cows or sheep or whatever it may be, and they continue to reproduce, reproduce, reproduce, and you benefit from that you benefit from their milk you
benefit from the meat, you benefit from many of the parts of the animal and its body parts and so on. Allah singled these out for mentioned, even though he also be still be sold other animals upon the slave to serve their interest, because of their many benefits for men meets many of his needs through them, and also because of their honor as they were singled out for certain purposes, and no other animal animals can be served can conserve in their places, such as the overhear had the heady and a political, the fact that that is obligated to give his account on them, and because they may be given as their blood money, but Allah subhanaw taala favors these animals that Allah has are the
merchants in pigs, sheep, goats, camels, and cattle meaning cows and so on. These are what Allah azza wa jal favors from the animals number one because they're the most domesticated type of animals that people benefit from on a regular basis. And so we in our meat in our food and our milk, these are the animals that we most required that we most need. And number two, Allah subhanaw taala also made them an act of worship, when you slaughter, whether it's for eat or for Hajj, or when you have a Child Africa. These are the animals that you are commanded to slaughter. And likewise an expiation when you give a expiation because of a sin that you've performed the room
stick that you've made, or you break one of the restrictions for example of a haram. These are the animals that you commanded to sacrifice. Then you mentioned the creation of a father and mother. Allah now mentioned at the beginning of creation, he creates you in your mother's wombs one stage after another, when you are at a stage, when you're at a stage where no human hand has touched you, and no eye has seen you is He Who cares for you in the tight space in three layers of darkness, namely the darkness of the abdomen, then the darkness of the uterus, then the darkness of the placenta and the rest from the great signs of Allah subhanaw taala how Allah azza wa jal preserves
that child in the womb of its mother, fed and protected and nourished, and all of the things that are required in its development until the time was ready for its birth. And Allah azza wa jal provides for it, and it sustains it subhanaw taala in a manner which he knows best. Such that is the One Who created the heavens in the earth, and made the Sun and Moon to be to be of service and created you and created the livestock animals for you is your Lord, that is the only one who deserves who is deserving of devotion and worship, who cares for you and disposes of your affairs, just as He is the only one who created you and cares for you, and has no partner in that he is the
only one who deserves to be worshipped with no partner associate.
And he says, His is the Dominion there is no god of worth worthy of worship except him. So how could you be turned away from the truth? After the statement, the statement that he alone is deserving of devotion? How can you turn to worshipping idols that do not control anything at all? If you disbelieve, Verily Allah has no need of you, and He will not be harmed by a disbelief just as he does not benefit from your obedience. Rather, His commands and prohibitions are purely a favor and kindness towards you. But he does not approve of disbelief for slaves, because of his perfect kindness towards them, and his knowledge that disbelief will lead them to doom and misery, after
which they will never know any blessing. This, moreover, he created them to worship Him. So this is the purpose for which he created them. Therefore, he does not approve of them forsaking the purpose for which he created them, loss progresses he doesn't approve of disbelief for his slaves, but he's allowed it is something which is possible for people to disbelieve in turn away from Allah azza wa jal, and that is because there are two types of decrees that Allah azza wa jal has. One is his other the decree his Kony decree, and that is His universal laws that every single human has to abide by the way that the sun comes in the moon and, and the rain and, and the way that people live and the
way that people die in the lifespans and so on. This is something that allows utilities is universal degree everyone must abide by Muslim non Muslim, pious, pious everyone. The second type of degree is a shorter degree, and then shortly decrees what Allah azza wa jal wants and what he's pleased with, but he doesn't force people to abide by the first one everyone is forced to do. You can't choose not to die when it's your time. You can't say no, actually, I want to wait for a year, two years, five years. It's not your choice for larger decrees upon your poverty. You can't say no, I want to be rich. There's no legal means for you to be able to do that. And so there are certain things that are
beyond your capability beyond your ability, the way that Allah formed you and created you the way that you look. These are things that Allah gave to you these are from his decrees. But then there is a showery decree that you have a choice and Allah tells you to believe, but he doesn't force you to do so tells you to have a man that gives you the choice. These are what we call a decrease when Allah Allah says that he doesn't approve of disbelief. That's what he's referring to. Allah doesn't want anyone to have disbelief. But then it's up to that person. Because Allah doesn't compel anyone to have Iman. It is their choice, whether they accept or they don't, if they don't, that's not
something which is pleasing to Allah azza wa jal, and that is why they are punished for that. If you give thanks to Allah subhanaw taala by affirming his oneness in the morning worship team alone, he approves of that for you, because of his mercy towards you, and because he loves to be kind to you. And he loves for you to do that for which he created you.
Just as he is not harmed by ascription of partners team and does not benefit from your good deeds and formation of his oneness. So to each one of you has his own deeds good and evil, and is not affected by the deeds of others. No bear of burdens can bear the burden of another, then to your Lord, you will return on the Day of Resurrection, then he will inform you about what used to do as He has full knowledge thereof, and it was already decreed and written by his pen, and recorded against you by the noble Angels, and witnessed by your own faculties, which will testify against you, then he will require each of you as he as he deserves. Very he knows well what is in people's
hearts and the qualities of Righteousness, righteousness or evil. What is meant here is to highlight the fact that the require will be based on perfect justice what either Miss
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when misfortune before the person he calls upon his Lord alone, turning to him and repentance then He bestows then when He bestows a favor upon him from himself he forgets the one on whom he was calling before and sets up rivals to Allah to lead people astray from His Path. Say, well Mohamed salah I will send them take pleasure in your disbelief for a little while, rarely will be among the inhabitants of the fire. Here Allah subhana wa Tada tells us of his generosity, kindness and care towards the slave and the lack of gratitude on the part of the slave where Mr. Fortune is such as sickness, poverty, distress on on the sea, and the life before the person he knows that no one can
save him from this predicament except ALLAH. So he calls upon him, beseeching him, turning to him and asking him to help to relieve him from what has befallen him, and he persisted in that supplication. Then, when he named the Allah subhanaw taala bestows a favor upon him from himself. By relieving him from what he is suffering of harm and distress, he forgets the one on whom he was calling before and he forgets to harm the he forgets the harm because of which he called upon Allah, and he carries on, as if no harm befall him, and persists in his ascription of partners to Allah and sets up rivals to Allah to lead people astray from His Path that is to lead to mislead to mislead
himself and mislead others, because leading others astray is based on going straight on. So going astray, once of this verse refers to result from being misled in order to refer to the fact that he himself is misled. So we have a large number of places in the Quran, Allah subhanaw taala mentions is that the coloration the disbelievers the polytheists of Mecca, they would worship the idols except when it came to times of dire necessity. When they were in the middle of a storm on the sea when there was something major going on. Then they would tend to Allah azza wa jal and worship Him alone. And then as soon as Allah azza wa jal, we leave them as soon as the last panel down to help
them they would go back to making sure to put the largest origin and so that shows that in those times of need, they would acknowledge the third read of Allah azza wa jal, and because they acknowledged that the read, Allah would help them at that time, even the non Muslim if they are sincere at times in their worship and in the DUA, Allah we respond to them and Allah azza wa jal may give them that which they asked as he did here with these disbelievers. But then as soon as the large digital redeems them, they don't realize they don't remember that part of the Eman and that and that moment that the huddle recognizes that Allah subhanaw taala and his oneness in worship, but
rather straight on does is he manipulates them and they turn back to should say to this transgression who repaid Allah's blessings with ingratitude. take pleasure in your display for a little while value will be among the inhabitants of the hill of the fire, then what you enjoy and when you enjoy it will be of no help to you if your final destination is held back. But consider this if we grant them a life of ease for years. Then there comes to them that which they are warned of, and the life of ease that they were granted will be of no avail to them.
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can such a disbeliever who is destined for * be better than one who is constantly in worship, spending the night prostrating and standing in prayer fearful of the hereafter and hoping for the mercy of his Lord, say Are they equal? Those who know and those who do not know is only people of understanding who will pay heed this story, the brothers here that are sleeping, okay. If you want to rest please go somewhere else in the masjid. So
this is a contrast between the one who strives and worship of Allah and one who does not between one who has knowledge and one who is ignorant. This is something that is well established in people's minds. And it is known for certain that they are different. The one who turns away from obeying his Lord and follows his own whims and desires is not like one who is constantly in worship and obeys Allah by doing the best act of worship, namely prayer, at the best of times, which is during the night. Allah describes him as doing, doing a great deal of, of the best of deeds, and he describes him as having fear and hope. And the reason for his fear is punishment in the hereafter for what he
did of sins and the reason for his hope is the Mercy of Allah. That Allah describes him in terms of both inward and outward acts of obedience. So Allah azza wa jal again in this verse, He praises the people of the night, the people who sacrifice their comfort and their sleep, they sacrifice their their pleasures for the sake of Allah subhanaw taala. And they spend their night awake in the recitation of the Quran, calling upon Allah out of fear on hope asking Allah azza wa jal or making dua these are people that Allah subhanaw taala honors and he loves them. And there are many a hadith that speak about the virtues of those people that pray the night these people are people who
sacrifice for the sake of Allah subhanaw taala
One of the ways in which Allah azza wa jal honors them is that Allah subhanaw taala opens for them a path to him, and a recognition of Allah azza wa jal, and his fame was upon them that he doesn't open for anyone else. And that is why you will often find the people who do this on a consistent basis, they pray during the night, they can't leave off night prayer, even when the ill you will find amongst the stories of the Senate from the scholars of the past, even when they were ill. They would pray the prayer at night prayer when they're traveling. They're praying the night prayer, they don't have to pray when you're traveling in the middle of the desert, you walked all day and all night.
Some of the stuff used to say that we used to travel by land, the hard, arduous journey, and that night everyone would eat and rest and go to sleep. And those collars will just rest for a short while, while everyone else goes to sleep. And once they're asleep, they would stand up and they would pray. And if you read, especially about the journeys that they would make 400 a month journey to Makkah to worship Allah azza wa jal enhance and how they would worship Allah subhanaw taala in the night, and then I pray something which is amazing to see. And that is because these are people who know that that is the time in which they are most sincere in the worship of Allah azza wa jal,
it is the time in which Allah subhanaw taala is most likely to answer the door and respond to the supplications and listen to the needs, they are they equal, those who know the Lord and know what he has prescribed, of religious duties, what he has prescribed are required and what he has of reasons and wisdom behind why he prescribes and those who do not know any of that, the two groups are not equal, just as night and day light and darkness, water and fire are not equal is only people of understanding that is people have clear and smart minds, who will pay heed, then they are reminded
for for they are the ones who give precedence to that which is superior over that which is inferior. Therefore they give precedence to knowledge over ignorance, obedience to Allah over disobedience towards him, because they have minds with which they can see the consequences of their actions. This is in contrast to those who have no understanding or reason and therefore take their whims and desires as their God.
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say all my slaves who believe fear Lord, for those who do good in this world, there will be good reward. Allah's earthly spacious, very those who are patient and steadfast will be word abundantly without measure that is called upon the noblest of humankind, namely the believers, giving them the best of instructions which is the command to fear Allah, reminding them of the reason why they should fear Him, which is because Allah is their lord who bestows blessings upon them, which requires that they should fear him. Moreover, part of the blessings that Allah has bestowed upon them is faith, which requires them to fear him. This is like saying, Oh generous one, give charity
or obey one fight. Allah tells them of the reward so as to motivate them to strive hard in this world. And so Allah subhanaw taala calls out the people of Eman and tells them to have further Eman because other people have taqwa and tell them to have more Taqwa. And that is because the more that you have Iman and Taqwa the more that you should beginning of Eman and Taqwa Lazarus tells us in the Quran, Valentina, those whom who they were talking to qualm, those who are guided, Allah increases them in violence. And so Eman isn't something which is flatlined. First is something which will remain neutral, it fluctuates up and down. And that's why the Muslim is someone who requires Allah
strengthening of the Eman they constantly need worship and worship at worship and that is why most of us as we know in the month of Ramadan, wherever our level of Eman after the month of Ramadan, it dips. And so you need to find different ways of motivating yourself of continuing to worship Allah azza wa jal and strengthening your iman. But those who do good in this world, by worshiping the Lord, there will be good reward and abundant provision, peace of mind and joy in the heart, as Allah subhanaw taala tells us elsewhere, whoever does righteous deeds male or female, and is a believer who will surely grant him a good life laws,
Allah's earthly spaces, so if you are prevented from worshiping Him, him in one land and migrate to another land, where you can worship your Lord, and you will be able to establish a religion. When Allah says, for those who do good in this world, there will be a there will be good reward. Some people may have reason to think based on this first, that the text is genuine meaning and that anyone who does good will have good in this world.
So what about those who believe in some land and are persecuted and humiliated, and they do not get that good in this world? Therefore, this notion is worn off by the words Allah's earth is spacious, in this regard. There are glad tidings as stated by the Prophet sallallaahu Salam when he said, I'll go for my own Matt will continue to adhere to the truth prevailing and not harmed by those who forsake them, or differ with them until the decree of Allah comes to pass when they are like that. And that's an amazing hadith is how do you think a Muslim was a prophet sallallahu alayhi wa sallam that in every single time and generation there will always be a group of people that are upright
upon the deen and religion of Allah subhanaw taala these are the people who understand the Quran correctly, the Sunnah
Luckily they follow the practice of the companions and retirement generation has these people in some places and times. They are few in number, but they are there. And other times Allah azza wa jal blesses the number and they flourish. And that's what you will see you see these peaks and troughs throughout the whole history of the Muslims and Islam but those people are always there. And it is not an exclusive clubs not something which is exclusive to a few people. Everyone who's sincere and wants to find that pattern large digital guides them to it is first refers to that and is close in mean to for Allah subhanaw taala has told us that earth is spacious. So wherever whenever you are
prevented from worshiping him in one place, then migrate to somewhere else. This has genuinely meaning and it's applicable at all times. In all places. Anyone who migrates will inevitably find some Muslim community to whom he may turn and a place where he can practice his religion. Very those who are patient instead of at the fest will be rewarded abundantly with a measure. This is a genuine meaning and applies to all types of patients, patients is in accord and accepting the decree of Allah, even if it's painful, so they do not complain about it pays patients and refraining from sin and not committed and patients and obeying Allah so that they do it. And those people want to find
the truth and be upon the truth and preserve the truth and be steadfast upon it. They need patience, you need patience, to be upon the truth and to find it and to search for it, especially in a time when it is not something which is visible. Or many people misunderstand it or many people misinterpret it. It is something which is difficult to find, and so requires a great deal of determination and patience and steadfastness and so on. If you were to read the journeys of some of the companions that they had in order to come to the Prophet sallallahu alayhi wa sallam and accept Islam, it's amazing what they went through. But Allah azza wa jal bless them for the patients that
they showed. Go to the Muslim Imam Muhammad and read the story of Salman and Pharisee Radi Allahu Allah, how many stages you had to go through being pushed from one person to another to another to another, sold into slavery, deceived, until eventually he comes to Medina. That's all he wanted to do find this place that someone told him that this messenger of Allah is going to appear in the land of palm trees, soon is given. Someone says, do you go and find someone in London, palm trees, the whole earth, you don't know where to start where to begin you and it could be anywhere. That's what he's told. And he searches and insincere and he goes from and he goes through a whole journey. And
he's still a slave when it comes to Medina, when he accepts Islam, and then the prophets of Allah where it was said in purchasing his freedom and if wisdom for the sake of Allah went through all of that, just to find the truth, and that is what it says it requires men of patience, people have patience, of steadfastness, to learn the truth, to study the truth to be upon the truth, not something easy, and that is why most people don't have the capacity or the ability to continue on this path, because it is difficult requires a great deal of patience, as I as promised those who are patient their award without measure that is without limit or counting that is only because of the
virtue and high status of patients before Allah for it helps in all things.
O'Meara to go the law haemophilia so I love what Dean say, oh, Muhammad sallallahu alayhi salam, rarely I have been commanded to worship Allah with sincere devotion to Him alone. Well O'Meara truly and Kona was leaving and I have been commanded to be the first of those who submit to Allah and Islam.
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say, I fear if I were to disobey my lord the punishment of a momentous day
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Do you want me daddy him was there any carryover windfall long be here any bad? Yeah, you better defend telco on, they will have layers of a fire above them and beneath them. Thus Allah instills fear in his slaves, almost almost slaves then fear me and look at these verses. This is why we're not paying Mahana Tada said that the surah is the second surah of the class of sincerity. Allah azza wa jal says, Worship Me alone with sincerity. Then the next verse be from the Muslims and the third verse be from those who submit to Allah. Then the fourth was, worship Allah azza wa jal along with sincerity, which shows that this is what a person needs those people who are sincere. Allah subhanaw
taala guides them and Allah blesses their efforts and Allah azza wa jal favors them. Because Allah azza wa jal knows the purity of their heart. He knows their nobility, he knows that the seeking the truth, and sincerity is one of the greatest acts of worship, and it is one of the most neglected one of the ones that we must pay
But one of the least that we pay attention to. And it was something which the self would constantly renew constantly fight with constantly because that's what it requires sincerity means less shaitan will come and they'll divert your return intention, corrupt your intention, make you think of other things, and you have to keep bringing it back to the strip and bringing it back bringing it back. And that's why it's the friend authority of human Mattarella said, I never fought with anything more difficult in my life than my own intention. never fought with anything more difficult in my life than my own intention. Because everything every time you want to do something for the sake of Allah,
you get something else that comes under the influence, a temptation for the dunya for people, that's what happens. It's just the nature of humans. So you have to fight and you have to fight and you have to fight. And that is why from the fact and understanding on the knowledge of human body ramela In the slahi, this is the first Hadith he began with. First of all, this is a Hadith of intention could have begun with any Hadith as 1000s of Hadith. He began with this one because he understood its importance in this religion.
A messenger SallAllahu Sallam to the people rarely have been commanded to worship Allah with sincere devotion to Him alone. This was at the beginning of the of the Surah, where Allah subhanaw taala says, so worship Allah with sincere devotion to alone at the beginning of the surah and are repeated again. Amongst the Arabs repetition denotes importance. That's the way of eloquence amongst Arabs repetition denotes importance, if something is repeated many times, is to show to you its importance. And I've been commanded to be the first of those who submit to Allah and Islam, because I'm the one who calls and guides people to their Lord, which dictates that I should be the first one
to comply with what I enjoy. And I'm the first one to submit to Allah. And it's not, it should be the case on the part of Muhammad salallahu Salam, and on the part of those who claim to be his followers, is essential, that they comply visibly and outwardly with the teachings of Islam, and that they be sincere to Allah alone, in all their deeds, both visible and hidden. Say, I feel if I were if I were to disobey my Lord, with regard to what he has enjoined upon me of sincerity and submission, the punishment of a momentous day in which those who ascribe partners to him will abide for forever, and those who disobey Him will be punished.
say is a lie, worship with sincere devotion to Him alone, so worship whatever you wish, besides him, this like the surah, in which Allah subhanaw taala says, say, oh, disbelievers. I do not worship what you worship, nor do you worship or I worship, I will not worship or you worship, Nor will you worship what I wish to be to you be your religion. And to me, my religion, say indeed, the real losers will be those who lose their own souls, as they will have deprived them of reward and incurred the worst or the worst punishment and the families on the Day of Resurrection, that is, they will be separated from them, and they will grieve for them and for the pain of heavy loss. That
is indeed manifest loss and there is no other loss like it for is ongoing loss after which there's no gain, and not even, not even sound well being. Then Allah tells us of the severity of what they will go through of misery and hardship, they will have layers of fire above them, that is pieces of fire, like huge clouds, and beneath them. Thus, that is by means of this description that Allah gives up the punishment of the people of *. Which is a means by which Allah pushes his slaves towards his mercy will the people the fire will have layers of fire above them layers underneath him. voelen is like canopies, canopy upon canopy open canopy of fire above them, and canopies of
fire or layers of fire beneath them. So even if they think that there will be respite after one layer of fire, there will be no respite there will be another one and another one. And so they will be encompassed as we know from the description in the Sunnah, from all around them all around them, they will be encompassed in the fire, there will be no relief in the fire of the dunya there's always relief. It distinguishes after a while burns out there are places where oxygen comes in where you can get certain relief. In the fire, there is no escape everything around them is fine or not just a single layer, but layers upon layers Malossi was from
Allah is still to fear in his sleeves, all my slaves then fear that all my slaves didn't fear me. That is he uses what he has prepared of punishment for those who are doing as a means of calling his slaves to fear him, and as a means of deterring them from that which encouraged the punishment. Glory be to the one who shows mercy to staves in all things, and has made it easy for them the path that leads him which he urges them to follow him the courage them with everything that souls may desire, and with which hearts may or may feel II may feel at ease, and he emphatically wants them warns them against striving for the sake of anything other than Him and mentioned that which may
deter them from doing so.
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those who shun false gods and do not worship them and turn to Allah alone for them or glad tidings. So all Muhammad
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So listen to who listen, or who listen to what is said, then follow the best of it. They are the ones whom Allah has guided and they are the people of understanding. Having mentioned the situation of the evildoers, Allah now mentioned the situation and reward of those who tend to Him, those who shun false gods and do not worship them. What is meant by false god here is worshiping anything other than Allah, so they shun the worship of them. And that is because the word pa would in Arabic language in its original form means anything that is false. Anything that is false, or anything therefore that is worship, besides Allah azza wa jal is considered to be thoughtful. So it's not
just I don't, or one god or a different god, it's anything that is worship besides Allah subhanho wa Taala
and turned to Allah alone by worshiping Him and focusing their devotion only on him. Thus they drifted away from the worship of idols to the worship of the honoring sovereign, from ascription of fairness to Allah and sin, the affirmation of his oneness and obedience to Him. For them are glad tidings, the greatness and description of which no one can can know except those whom Allah honors with them. This includes Glad Tidings in the life of this world, in the form of lofty renown, good dreams and divine care, through which they see that he wants to honor them in this world and in the Hereafter, and they will have Glad Tidings in the hereafter at the time of death in the grave, and
on the Day of Resurrection. And ultimate Glad Tidings will be when the Most Generous Lord gives him the glad tidings of his eternal pleasure, care and generosity, and granting them safety and security and Paradise. Having stated that they will have glad tidings, Allah Now instructs his Prophet salallahu Alaihe Salam, to give them good tidings. And he mentioned the characteristics for which they deserve those glad tidings. So all Mohamed Salah Salem give glad tidings to my slaves, who listened to what it said. This refers to always said, they listen to all types of speech that they hear in order to distinguish between that which that we should be given precedence and that which
should be avoided, is a sign of their prudence and maturity and thinking that they follow the best of speech, the best of all speech, in the words of Allah. The best of our speech is the word of Allah and the words of the messenger salAllahu alayhi. Salam, as Allah tells us later in this surah, Allah has sent down the best of messages, a book that is consistent within itself to a larger general, he gives the description of the believers here, he says, give glad tidings to my seven swarthy sevens, a Lydian SME owner, all those who listen to the remainder from the names of the Quran is alone, from the names of the Quran is Al cold, that it is a reminder, it is a speech from
the speech, it is a speech of Allah subhanaw taala. And so long as it pleases these people, because not only would they listen to that reminder, but then as he says, they will follow the best of it. In this verse, There is a subtle point. Having said, of having said of these people whom he praised, that they listened to what he said, then follow the best of it is as if it were said, Is there any way to know what is the rest of it, so that we may acquire the characteristics of the people of understanding so that we may know that the one who gives presidents to is one of the people of our understanding, so it was said in response, yes, the best of it is what Allah mentioned here, Allah
has sent down the best of messages, a book that is consistent within itself, who listened to what he said, they follow the best of it, they are the one who they are the ones whom Allah has guided to the best of attitudes and these and they are the people of understanding that as people with smart minds, part of their understanding and prudence is that they know what is good and what is not. And they give presidents to that they give parents that to which president should be given or else and from the meanings of this first also is that the people who listen to the Quran, follow the best of it, meaning they apply to the best of their ability. So when Allah azza wa jal gives them a command,
they do it to the utmost. Allah says, Pray, Allah says give Zakah Allah says stay away from certain things that are haram. They fulfill the commands of Allah to the best of their ability in the best way possible. And that is why the most beloved of actions to Allah azza wa jal are those that are most complete. In those actions. Someone is told to pray, the one who prays with the full wudu and the complete we'll do on this time of Sarah with her sure and attentiveness, is the best of those people who pray better than the one who is lacking in one of those attributes. And that is when the Prophet sallallahu alayhi wa sallam said O Messenger of Allah, the Companions, Salah Messenger of
Allah, which sacrifices the best of sacrifices, he said, the one that is most valuable to its people, and in sacrifice as long as it fulfills the criteria is Jaya is permissible, it's fine. But what is the best one is the one that is most valuable to its people?
And so those are the people that Allah azza wa jal pleases that in all of the commands of Allah they tried to find the best of that which Allah azza wa jal wants the most pleasing to Allah subhanaw taala. And as we mentioned in that story in Surah
Raffin, the story of the two sons of Adam Salter and administer the two sons of Adam, when one kills the other. Some of the positives you said, because both of them were told to give a sacrifice. One of the sons, the one who was murdered, said, I will give the best of my worth and sake of Allah azza wa jal what I can find that is the best of my mouth, I will do that to Allah. The other one said, what Allah has no need for my charity, Allah doesn't need my money, I'll just give him whatever and he gives the worst of his wife, Allah azza wa jal accepted from one and not from the other. And that's because it's a sign of piety that you give from that which you love. And from that which is
coveted by you and by others, it is something which is beloved to Allah subhana wa Tada. And also from the meanings of this verse that they follow. The best of it is that they look for what is most virtuous, because in the Quran, there are sutras and passages and verses that are virtuous that Elijah has given to them, as we know, the last three sorrows of the Quran Surah Fatiha, AYATUL, kursi Surah to have at certain time, these are things that Allah Israel is given to them virtue, they look for those virtues, and they follow them because they know that it is more beloved and rewarding in the sight of alarm soldier. This is a sign of rational thinking. In fact, there is
nothing no other sign of rational thinking apart from that. The one who does not distinguish between good words and bad words, is not one of the people of sound reasoning, as for the one who it distinguishes between them, but his whims and desires overwhelm his rational thinking, his rational thinking is subject his whims and desires to he does not give a presidency that which is best, and therefore he's a man of no understanding. But that's because if a person wants to gain the favor of someone, you want someone you want their favor. You want to you want to ingratiate yourself with them, you want to come close to them, you want them to do something for you, what do you do? You
look at what they like most. And you try to do something similar to them. What do they like? That's what you give us a gift? What is it that they prefer? That's what you're trying to do? What are the times you look at what they like what beloved to them, and then you approach them using the dozen Allah azza wa jal have more of a right for that, from us, that we look at what is most beloved to Allah, what Allah loves what Allah is pleased with most, and then that's what you go and follow. And that's what the scholars used to do, you will find amongst the saref that they see a trend in the Sunnah, they see a pattern emerging that the sooner cells or the shittier acids do this at this time
at this, and it's repeated a number of times that you know, that's something which is very beloved to Allah azza wa jal so they will focus on that like, for example, the night prayer, like for example, reading the Quran often as much as you can, like for example, like for example, seeking knowledge, they found the Sharia is emphasizing this multiple times in the Quran and the Sunnah, so you must be very beloved to Allah. So they focus upon that. That's why Muhammad Rahim Allah Tala used to say that the best of deeds after the frog is seeking knowledge, so many virtues about this, so many veterans, so he came to the conclusion, it must be the best optional deeds, after you have
fulfilled your obligation. That's what the syllabus used to do. And so the one that Allah has will give success to is the one who can worship Allah azza wa jal in that way, fulfills his obligations then looks what is most beloved to Allah at this time? What is it that I can most do? And that is why the self in this month of Ramadan would focus on the Quran. Imam Malik used to say, this month is only the month of the Quran, because that's what they found. The Prophet saw them doing. That's what they found emphasis on. So they would see something being emphasized. And that's what they go through. And that is something which requires obviously study and contemplation.
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But for those who fear the Lord, there will be lofty dwellings one above another high beneath which rivers flow. This is the Promise of Allah, Allah does not break his promise. That is, can you save one for whom punishment has become inevitable because he persisted in his stubborn misguidance and disbelief, there is no way that you can guide him and you cannot save him from the fire. Rather, the ultimate gain and ultra ultimate triumph is for those who fear Allah, for whom He has prepared honor and all kinds of delights, and no one can estimate how great they are. But for those who fear their Lord, there will be lofty dwellings that is high and adorables. Because of their beauty, splendor
and purity. There outside will be visible from the inside and the inside will be visible, visible from the outside, because they're also high, and they can be seen from afar, like a bright star on the western horizon. Hence, Allah says, one above another
Hi, native gold and silver and their mortar will be musk. And as you said, Allah azza wa jal will give it to the people of Ghana, that which they like from this world that which people like and it is part of their nature to like Allah is gonna give them that in the best of forms in Jannah. From that which people like, is there like high rise buildings, they like to have a view, even till today people like the penthouse or Eagle Summit, and it's a nice place you want to be high up, right? Just go to Mecca, you go to a hotel, no matter what does everyone want? How long have you they won't cover you. Why? Because that's the nature of people. Humans want to be high up so that they can see
you see the beauty of everything in front of you, especially if that place is a place of beauty. That's human nature. And so Allah azza wa jal will give to the people of Jannah that which they liked the water form. In fact, we have a lot of rooms that are high above them rooms that are high, and that is in contrast to the people of the fire that will have layers of fire above layers of fire. Beneath these people will have rooms that are lofty above and rivers that will flow beneath them, beneath which rivers flow to irrigate the verdant gardens and beautiful trees, which will produce delicious crops and ripe fruit. This is the Promise of Allah Allah does not break his
promise, He has promised this reward to those who feel him so he will inevitably fulfill his promise. Therefore let them acquire them characteristics and qualities of those who feel law so that they may so that he may wear them in full
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do you not see that Allah sends down water from the sky, and let it trickle through the earth to emerge as springs, then he brings forth by means of crops of various kinds, then they wither, and you then and you see them turn yellow, then he causes them to crumble barely in there as a sign for people of understanding. Here Allah subhanaw taala reminds that people have understanding of what he says down from the sky of water and let it trickle through the earth to emerge as as springs. In other words, he deposits the water so that it will emerge easily as springs, then he brings forth by means of crops are various kinds such as wheat, corn, barley, rice, and other things, then they
wither after they reach their peak, or when they are affected by blight. And you see them turn yellow, then he causes them to crumble and break up fairly in that as a sign for the people of understanding by which they remember the care of their Lord and His mercy towards his slaves, for he makes available to them, this water and the stores of the Earth, according to what serves their interests, and they are reminded thereby, of his perfect to my end, that he will bring the dead back to life, just as He brings the earth back to life after his death, and they will they and they are reminded that the one who does who does that is the only one who is divert, deserving of worship of
Allah make us among, amongst among the people of understanding, whom you raised in status and guide by means of what you have given them a reason and to whom you have shown the subtle meanings of your book and the beauty of your verses. That no one before them understood on such a level for you are they restore?
ephemera or how long was I don't know hooning me for Hawaiian I know in metal lobby for Wayne one for a car to go home.
If you bought a movie in, in one whose heart Allah is open to Islam, so that he follows light from his Lord
is one whose heart Allah has opened to Islam so that he follows light from his Lord like one who is hard hearted. Well to those whose hearts whose hearts hardened upon hearing the reminder of Allah, the Quran, such people are clearly misguided. That is, are they equal? The one whose heart Allah has opened Islam, so he feels at ease with the commands of Allah, and he accepts them and acts upon them happily and joyfully on the basis of understanding who is the one who is the one referred to in the words so that he follows light from and the meaning is, is he liked the one who isn't like this, but Allah Azza doesn't even mention them because they're not worthy of mention. Those people that turn
away from the light of Allah and the guidance of Allah azza wa jal, Allah azza wa jal doesn't even honor them or dignify them by mentioning them in this verse. It is enough that Allah azza wa jal only focuses upon those who receive the guidance.
That is based on the fact that Allah says Woe to those whose hearts heart and upon hearing the reminder of Allah, the Quran, that is, their hearts do not sow suffering upon hearing his book, they do not they do not pay heed to its verses, and they do not find rest in his rhythm in remembrance of Him. Rather their hearts turn away from the Lord and focus on something other than
him. These are the are the ones to whom the stern warning and severe punishment are directed. such or such people are clearly misguided, and what misguidance could be worse than the misguidance of one who turns away from his Lord, when all happiness is in turning to him, and whose heart has grown too hard to remember him, and he said he focuses on everything that could harm him.
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Allah has sent down the best of messages. A book that is consistent within itself. When is when is real restoration. The skins of those who fear the Lord tremble with all with all threat when they hear it. Then the skins skins relax and their hearts soften towards the reminder of Allah, the Quran, such as the guidance of Allah with which he guides whomever he will, but whomever Allah has caused to go astray, no one can guide He Allah speaks of his book that he sent down telling us that is the best of messages. That is the best of all messages, the best of speech in the Word. The best of speech is the word of Allah. And the best of the divinely revealed books is this Quran, as is as
is the best. Thus it is known that its wordings are the most eloquent and clear, and its meanings are the most sublime because it is the best of messages and its wording and meaning is consistent and harmonious and its beauty and is not contradictory, in any way whatsoever, to the point that the more a person reflects on it and ponders it he will see of its of its harmonious nature, even in some of his ambiguous verses that which would dazzle those who reflect
and he will end he will be certain that that it can only have come from one who is most wise on Lazar to describes his book as keytab and moto Shabbiha a book, parts of it resemble other parts mean that the Quran doesn't have any contradiction, it is harmonious in its message. And that is because the Quran will be explained by other parts of the Quran or be supported by other parts of the Quran. And that is why it is important when you study deficits when you study the Quran that you don't take verses out in isolation. You don't just read one verse, you don't just read one verse and then think that that's all that the, the Quran supports are the parts. And so the people who have
the most understanding of the book of Allah azza wa jal are those who are most familiar with this different parts of verses and they can bring them together and connect them and that is something which is very important to do, because Allah azza wa jal will mention aspects here. And then he will mention other aspects everywhere else like can we give an examples of this already? Like for example, the question of humans Allah somehow there's some sometimes it's they were created from clay and sometimes he says from water and sometimes he says from the seamen drop and and each one is referring to something slightly different, there is no contradiction between them one is referring
to add the money sometimes original creation, one is referring to me and you and every other human that was subsequently born to the command supports one another and that is the beauty of the book of Allah azza wa jal wherein is reiteration that is stories and rulings and the descriptions of good people and evil people are repeated and the names and attributes of Allah are repeated in it. This is this is what the mama tabula rasa Tada so the from the beauty of the Quran is that it is my fanny, my fanny is something which has repetition in it. How many times does Allah speak about the heathen the Quran? Sometimes as you speak about your piano, I'm trying to speak about how far in
paradise how many times are the stories of the prophets mentioned, it is repeated, and it is repeated to emphasize its importance that is repeated to emphasize different points that are not mentioned elsewhere. And that is from the beauty of the book of Allah subhanho wa taala. The brothers that are speaking I can I can hear voices like everyone around the speaking if you want to have a conversation.
If you want to the conversation, please do the second one.
This is a manifestation of His majestic and beautiful nature for Allah knows how much people need his meanings and ideas to purify their hearts and perfect, perfect their character. These meanings and ideas are for people's hearts like water for trees, the less frequently trees are water the more they are damaged, and they may be they may even be destroyed. But the more frequently they are water the better they are and the more beneficial fruit they may bear. In like manner, the heart constantly needs to be reminded of the meanings and ideas and the word of Allah subhanho data. But if a certain content concept were to be mentioned only one time in the entire Quran, it would not
have a strong impact and would not lead to any results. And so Allah azza wa jal says that the Quran is like water for the souls just like you need water in order to live and replenish nourish your body. The soul also needs the heart needs replenishment needs nourishment, it needs water and the water of the Quran with that
Think of the soul is the book of Allah subhanaw taala it is the words of the Quran. That is why the people of the Quran Allah azza wa jal has given them a special status, people who spend their lives dedicated to the book of Allah subhanaw taala. And that is because they're constantly reading and reflecting and pondering over the verses of Allah azza wa jal. And in this comment, in this commentary, I followed the same methodology emulating the example of their own which is a commentary, you will not find instructions to go back and check something that has already been discussed. Rather every time a concept is mentioned, you will find explaining full detail without
taking into account previous discussions of similar concepts. Even though in some cases the idea may be discussed in greater detail than others pointing to to more benefits. Similarly, the reader of the Quran should reflect on its meanings and should not omit to reflect on the meanings of our verses, even if the meaning is repeated. Because that is a means of attaining much good and many benefits. The automaton is pleasing to see this to see is pleasing. It's in the I have done in my commentary, what Allah azza wa jal describes in the Quran. And that is, every time there is a concept in this book, the author doesn't say we already discussed this in Surah, Aarav, discussed in
Surah, Baqarah. Go back to surah. If you find no, he goes an expense that again and again, because Allah does the same things, panel data, Allah explains it over and over again. He says, Read my commentary, every time the concept comes. I'll speak about it again, I won't just keep referring you to other parts of the book. And that is why this book is a very nice book of Tafseer. As I said, when we began this journey two, three years ago, the origin of this book is reminders or lectures that the author used to give every evening in his mystery, the whatever to receive class, which was two or three verses of the Quran, and he would give the seal, then he would do it in a simple way,
gathering the durations of the setup and just telling people in a simple way the meanings of the verses of the Quran, he found it so impactful upon them, that what he started doing is going home after that lesson and writing it down. And that then became the basis of this stuff See, which shows the first sincerity and dedication and patience to three verses how long did you think it took them to finish the Quran, to three verses a day, four verses a day for many years until he finished this book that now people read across the world.
Because because the Quran is of such majestic and great night and great nature, it had an impact on the hearts of people of understanding who guided as Allah subhanaw taala says, the skins of those who fear their Lord tremble with all threat, the threat because of what it contains of verses that instill fear and are in their heart in their hearts. Then the skins relax and the heart soften towards the reminder of Allah is that when there is mention of hope and glad tidings for the righteous sometimes encourages them to do good. And sometimes it warns against doing evil is worked with all through. I don't know what that is.
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As long as that is correct solution is correct. So Allah Subhana Allah describes the believers and one of the things that he says concerning them is that they when they read the book of Allah azza wa jal, their skin, skin crumbles with the fear of Allah azza wa jal, then what happens
to the New Jerusalem then it comes to rest, and the hot soften towards the remembrance of Allah which shows that the fear of Allah azza wa jal that the people of Eman have is not the terror and panic that you have from other things. When you're scared of something and you're in a constant state of panic of terror. That's not the fear that Allah azza wa jal has for is only at the OD of Allah fear Allah subhanaw taala because they know his power supply Medina they know His Majesty to love your Allah. But because of the Eman Allah gives to them contentment, and that is what Allah has revealed says they read the verses of the Quran, it causes them to fear Allah azza wa jal, but then
Allah subhanaw taala bestows upon them contentment and peace and inner happiness, that then allows them to be solid. That's why the people or women don't go run in a constant state of fear and terror in that sense of the word. But the people who are at ease people who are Rest, rest and contentment with the words of Allah subhanaw taala, because that is the blessing. That's why this type of fear is different to the type of fear that we have for other things. The fear of Allah azza wa jal is different and its blessings are different and that is why as we mentioned before, in the story of Musa alayhis salaam, Allah azza wa jal said that the prophets of Allah don't fear me. The messengers
of Allah don't feel because they have the highest level of Iman and the highest level of Taqwa and the highest level of fear of Allah azza wa jal of hope of Allah azza wa jal, they reached such a level, that now Allah subhanaw taala has given them that contentment that they don't fear Allah azza wa jal meaning that they can ask of Allah and seek from Allah and turn back to Allah and do things that other people would not be able to do. Such and mainly what Allah has mentioned of the impact of the Quran has on them
is the guidance of Allah that is, is guidance from Him to His slave.
And it's part of grace and kindness towards them with which he guides by means of that whomever he will. Obviously, it may be that what is meant by the word such as the Quran, which we have described to you is the guidance of Allah and there is no way to reach Allah except through it with which he guides whomever he will have his slaves who have good intentions. This like the verse in which Allah subhanaw taala says, with which Allah guides all who seek his his good pleasure, to ways of peace and safety, but whomever Allah has caused to go astray, no one can guide because there is no path that leads to guidance except by the help of Allah and by his making a person turn to his book. If
that does not happen, there is no way to be guided otherwise there is nothing but obvious misguided send do
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in either booming hanging through lion shoulder Oh, and those who came before them also disbelieved. So the punch man came upon them from a direction they did not expect for other co homologue will physio feel higher dunya what are their filthy, low can Allah Moon this Allah gave them a taste of disgrace in this world. But the punishment of the Hereafter is greater if only they knew that is are they equal? This is one whom Allah has guided enables him to follow the path that leads to Paradise and the one who will persist in his misguidance and stubbornness until the Day of Resurrection. On that day he will have he will be faced with immense punishment, and he will try to shoot himself
with his face, which is the noblest part of the body, and the least of punishment may have an impact on it. He will try to shoot himself with it from the terrible punishment because his hands and feet will be tied up. And and it will be said to the wrongdoers who wronged themselves by disbelieving and sending by way of rebuking, chastising them taste the punishment of taste punishment for what used to earn those who came before them. Of the earlier nations also disbelieved, as these people disbelieved, so the punishment came upon them from a direction that from a direction they did not expect expect. It came upon them at a time of heedlessness at the beginning of the day, or when they
were napping with us by means of what this by means of that punishment. Allah gave them a taste of a disgrace in this world, and they were exposed to shame and disgrace before Allah and before people and as we said, Allah azza wa jal often sin punishments upon the past nations early in the morning, that is often a time that you will see that Allah subhanaw taala send punishments upon donations of the past and that is why often in the Quran, when the believers are told to leave the presentation of the prophets to talk to them during the night, leave them during the night because by the morning, the punishment of Allah will come by the punishment of the Hereafter is greater, if only
they knew. So let these people beware of persisting in disbelief plus there before them the same punishment that before the earlier nation the earlier people. While after the law burner earning nurse if he had an uncle and he mean Cooley, methodological homeopathic Rhone Valley we have presented to humankind in this Quran, every kind of example so that they may pay heed.
Oral and not RBE and oil are the Virgin I love them yet. Akun is an Arabic Quran free of flaws and contradictions, so that they may guard against so that they may guard against disbelief. Bala Leung methodology V issue raka Omoto Shirky, so whenever you learn madly Raju in * yes, we need method Alhamdulillah
bell exaro Whom lie on Allah mix this comparison a slave belongs to several partners who are at odds with one another and a slave belonging entirely to one master are they equal when compared to Praise be to Allah, but most of them do not understand in an academic year too
many too soon, you are Muhammad Sallallahu Sallam will surely die and they too will die.
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be come to the moon. Then on the Day of Resurrection you all dispute before your Lord, Allah Subhana Allah gives all kinds of examples, all kinds of example in the Quran, examples of good people and evil people and examples to explain for affirmation of his oneness, and of the Association of others with him. Each example highlights and clarifies the reality and nature of things. The wisdom behind that is so that they may
Pay heed when we explain the truth and thus they may learn and act accordingly is an Arabic Quran that is we have made it in we have made it an Arabic Quran with clear wording easy to understand, especially for the Arabs, free of flaws and contradictions. That is, it contains no flaws or shortcomings whatsoever, whether it whether in its wording or in its meanings or any ideas. This implies that it is perfectly balanced and straightforward as Allah subhanaw taala says elsewhere, Praise be to Allah Who has sent down the book to slaves, and has not allowed any quickness there in a book of an earring soundness.
So that they may guard against disbelief and fear Allah subhanaw taala as he has made them, as he had made, as he has made easy for them the path of piety based on sound, belief and practices by means of the street for Arabic Quran which ALLAH gives all kinds of examples. Allah azza wa jal to numerous places in the Quran describes the Quran and one of the most common descriptions of the Quran in the Quran is that it is an Arabic Quran, a clear Arabic Quran, which shows to us the importance of learning the Arabic language, something which a person needs if you truly want to understand the book of Allah azza wa jal and appreciate its its meanings, its blessings, its
eloquence, its lessons, its signs, you have to study Arabic language, and the more that you study of it, its eloquence and his poetry and its grammar and syntax and everything else, the more that you will learn to appreciate the blessing of the Quran. And from the beauty of the Quran being an Arabic is that people want on Arabs can read and memorize this book. More than any other language every child seven, eight years old, doesn't speak a word of Arabic understand a word of Arabic on the other side of the planet. And they memorize the Quran perfectly without a single mistake, not mistaking the fact hanadama Narakasura that is out of place. And that is only unique to the Arabic
language, give them a text learning the language and told them to memorize a book of 600 odd pages. Without mistakes perfectly, it will be extremely difficult for them to do and that is the beauty of the Quran being an Arabic language and know that the Quran is the best of those examples in what is in Arabic but even other things that are in Arabic, like the Hadith of the Prophet, salam, many non memorized Hadith I don't really understand them, you have children that memorize the 42. But never we and parts of barley and Muslim don't speak a word of Arabic. But that is the beauty of the Arabic language. eloquence makes it something which is easy to read and memorize. Then he gives an example
or comparison of the Association of others with him and the affirmation of his oneness. Allah makes this comparison a slave belonging to several partners,
who are at odds with one another, that is his owners are many and do not agree on anything at all. So he cannot find any restaurant either they they rather they are at odds and arguing over him. And each one has demands that he wants the slave to do for him, but the others want something else. So what do you think of the situation of the slave whose owners are at odds with one another, and a slave belongs entirely to one master this that is he belongs only to him, and he knows what his master wants. So he is in a comfortable position, which one was better? So Allah has said example from the point of view of the slave me and you are slaves to Allah azza wa jal, it is easy for the
slave to have multiple masters or to have one master. Which one's easier. The multiple master one says do this and one says no, don't do that. He says work don't work. Go here. You have multiple bosses, even in your workplace. If you have three or four line managers, each one telling you to do something different contradicting one another. You don't know where to go what to do. One gets upset because you didn't do something. But if you do it, the other one will be upset because it's Phobos just chaos. So even from the point of view of this sleeve, it makes more sense that he has only one master. And so Allah azza wa jal gives this example from the other way around now from the position
of the slave, are they there is these two slaves equal when compared, they are not equal, such as the polytheist, who's who serves several partners who are at odds with one another, he calls upon one, then he calls upon another and you see that he does not feel settled or at ease, and it's hard does not feel any comfort in any situation. In contrast, Allah has saved the monotheist who is sincere to his Lord alone, from associating anyone with him. So he is completely at ease and is in a comfortable is in a very comfortable situation. Are they equal when compared to Praise be to Allah for showing the truth as distinct from falsehood and for guiding the ignorant, but most of them do
not understand you, oh, Muhammad Sallallahu Sallam will surely die, and they too will die, that is you will inevitably die. We do not grant everlasting life to any human before you own Muhammad sallallahu alayhi wa sallam. So if you die, or the disbelievers live forever,
and on the Day of Resurrection, you are dispute before your Lord with regard to that, that concerning which you dispute it in this world, and He will judge justly between you and will require each of you for these allies kept account of it, whilst they have forgotten it. And so Allah says to the prophets of Allah, while he will sell them you will die and they too will die. And that is because some of the Arabs the Quraysh, they used to say, Just wait, just wait. Sooner or later this man will die. One way or another. He
will die and once he dies, then we'll be rid of him and his religion. Allah as you can says that you will die and the two will die but the region of Allah subhanaw taala isn't just upon the life or based upon the lifetime of the Prophet sallallahu alayhi wa sallam, there are no multi Yama you will come and these disputes that you have will continue before Allah azza wa jal in the Hadith, Allah Telemedia Zubiri, Muhammad, Allah Juan, when he heard this verse, he said, O Messenger of Allah, on normal piano, all of these issues, these disputes that we have with these people, they're going to continue even on that day, the process some said, yes, even on that day. He says to them, that
mistake that they must be a day that is severe, because people will still be resurrected on human piano, with their disputes with their problems, and not only between the believers and the disbelievers. But even amongst the believers themselves, the problem that you have with someone, the disputes that you had the person that was committed, is that going to be forgotten Yeoman piano wiped away, no one's going to remember no people are going to come and demand their rights in front of Allah azza wa jal, and that is why the prophets Allah Allah, what are you selling us to say? Right those wrongs in this life. When you can before you come on a day in which there is no Dinamo
dinar, no gold or silver, you can't buy enough there. You can't pay anyone off and say, I want to write that wrong. The only currency that you will have on that day to give is your deeds. That's the only thing that you have and that's what will be taken from you. So right those wrongs today so normal PMO and the people are resurrected, the disputes that they had will remain and they will come to the court of Allah azza wa jal
and then of lemon law, he worked with Debbie Sidoti.
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say that he was Kobe, he will. He will lead the AJA Sudoku he was the Kobe He will.
He can hone in on those who proclaim the truth and believe in it is they who are the righteous, the home
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saying, they will have all that they wish for with their Lord, such as the ward of those who do good. You will feel a lot one as well, the army blue jersey
biasanya Ludvika Malou And Allah will absolve them of the worst of their deeds, and he will surely grant them their award according to the best of their deeds. He Allah subhanho wa Taala issues a warning stating that no one who does greater that no one who does greater or greater or worse long, then he tells lies against Allah by attributing to him that which does not fit his majesty, or by claiming to be a prophet, or by saying that Allah said such and such or issued such and such a ruling, when that is not true, is included in the verse in which Allah subhanaw taala says, say, My Lord has only forbidden and saying concerning all that of which you have no knowledge, if one is
ignorant, otherwise is even worse and even more abhorrent. And so the worst of sins and oppression is to say about Allah, something that you have no knowledge of, because the essence of shift and disbelief and every type of evil is this, that you say to Allah that which you had no knowledge concerning? So those who say that Allah has partners, Allah has a son, Allah has the speaking about Allah azza wa jal with that knowledge, the essence of shirk. This does great things to Allah without knowledge and rejects the truth when it comes to him. There is no one does greater wrong than when to whom the truth comes, supported with evidence and why he rejects it. His rejection is great
wrongdoing on his part, because he has rejected the truth after it became clear. So if he combines telling a telling lies against Allah with rejecting the truth, then this is wrongdoing upon wrongdoing, is there not in * and about for the disbelievers, where scores will be settled with them and all the dues of Allah will be taken from every wrongdoer and disbeliever.
For sorting for associating others in worship with him, is indeed grievous wrongdoing.
Having mentioned the disbelieving liar and His sin and punishment, Allah mentioned the truth will believer and his reward those who proclaim the truth in word and deed, this includes the prophets and those who follow in their footsteps. Those who believe in what the Prophet sallallahu alayhi wa sallam said, relating from Allah and the ruling revealed from him and are sincere and truthful in all that they do and say, and believe in it. That is in the truth because of because a person may proclaim the truth by not believing it because of his arrogance or because he looks down on those who speak the truth and proclaim it. So it is essential to mention these two qualities together,
namely proclaiming the truth and believing in it. proclaiming the truth is indicative of knowledge and fair mindedness. And believing in it is indicative of humility and the absence of arrogance is the namely those who are unable to combine these two qualities who are the righteous
are the characteristics of piety and Righteousness, righteousness boiled down to proclaiming the truth and believing in these two characteristics, believing in the truth or coming with the truth and then believing in it, the higher or the more that a person is able to do this, in terms of the complete submission to this aspect here that you not only take the truth or conveyed the truth, but you believe in it, you're the first one to submit to it without any hesitation without any thought without any any to mindedness. That is something which is the highest levels of Eman and that is why Abu Bakr Radi Allahu Allah is called acidic. That's what the deal is. This deal is the one who hears
the message and he affirms that immediately, doesn't need time to think doesn't need to go and research doesn't need to ask doesn't need to sleep on immediately as Abu Bakr Rhodiola one needs to do,
they will have all that they wish for with the Lord of reward such as No I have seen no ear has heard, nor has it crossed my mind at the men, anything that they want and wish for of all kinds of delights and desirable things, they will attain it and it will be ready and prepared for them, such as the word of those who do good. Those who worship Allah as if they see him for if they do not see him very he sees them. Those who do good and treat the slaves of Allah with kindness and Allah, Allah will absolve them of the worst of their deeds, and he will surely grant them their reward according to the best of their deeds. People's deeds are one of three things either bad or good, are
neither bad nor good. The latter category includes things that are permissible and are not subject to either reward or punishment. The bad category includes all sins, and the good category includes all acts of obedience and worship. On the basis of this explanation, you may understand the meaning of this verse, and that the words and Allah will absolve them of all the worst of their deeds indicate that the worst the worst they did was minor sins because of their doing of good and their fear of Allah, and he will surely grant them their award according to the best of their deeds, that is because of all their good deeds, fairly Allah does not wrong anyone by as much as this the weight
of a speck of dust and if there is a good deed, Allah will multiply it and give an immense reward of his own.
Allah is Allah Who will be caffeine either way you will have we will not gonna be living I mean to any woman you Lily lamb with a man a woman had is not Allah sufficient for his slave, yet they try to frighten you with those whom they worship besides him. Whoever Allah has caused to go straight north can guide well Nene de la Informatica who mean mobile, Allah insha. Allah will be as easing to call whomever Allah guides no one can cause to go astray is not Allah Almighty and avenger
is not a loss of vision for a slave that is, is not part of his generosity, kindness and care of his slave who is carrying out his duties as a slave of Allah, complying with his commands and heeding his prophetic visions, especially the most perfect of humankind, in servitude to his Lord, namely, mammoths, Allah Allahu wa sallam, that Allah will suffice him in all his affairs, both religious and worldly, and will ward off from him anyone who intends to go towards him, yet they tried to frighten you with those whom they worship besides Him, namely the idols and rivals, saying that they will call they will harm you. This stems from their misguidance and error, whomever Allah has caused to
go astray, nor no one can guide and remove Allah guides, no one can cause to go astray, because it is He in Whose Hand is the power to guide or leave astray, wherever he was happens and whatever he does, he does not will does not happen. He is not Allah Almighty, To Him belongs perfect might by which he subjugates all things by his mind, he suffices his slave, and was off the schemes of disbelievers against him and Avenger, whomever, whoever it's always him and Let them beware of incurring his his vengeance.
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men Holocaust summer What do you want out will go loan law will fly into their own I mean Dooney law he in our Lord any law will be able to bring Hello NACA Shiva to
Danny Biraj met in * honeymoon seeker to Russian it has to be a little early to work Galilean moto work you too. If you ask them who created the heavens and earth They will surely say, Allah say, tell me about those whom you call besides Allah, if Allah was some that some adversity should before, should before me, can they leave that adversity? Or if he was that mercy should be bestowed on me? Could they withhold, withhold His mercy say Allah is sufficient for me in him, let all that trust put their trust there is if you ask these misguided people who are trying to find you with those with those whom they worship besides Him, and and you establish proof against them, that is
clear to them. Then ask them who created the heavens in the earth They will not say that