Ahsan Hanif – Tafseer As Sa’di #19 – Surah Ahzaab – Surah Saba
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The history and importance of Islam is discussed, including the use of "has been made from dust" to indicate success and good deeds and the use of "has been made from dust" to indicate failures. The transcript provides insight into the historical context and importance of good deeds for success, including the declaration of Islam and the importance of following a spiritual journey to improve one's well-being. The journey of transformation involves taking time to rest, addressing one's spiritual well-being, and ultimately finding one's spiritual well-being through spirituality.
AI: Summary ©
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Malik Muhammad Allah yo barakato Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Artesia
Illa Allah Lani min or shadow Allah Allah illallah wa de hola Sharika Willa Han overly known Akkadian or shadow under the Vienna Muhammad Abdul Hora pseudo Mustafa Al Amin. La masala was removed radical artdeco Rasool Muhammad wa ala alihi wa sahbihi edge Marina My bad. So today's the 19th day in the reading and the commentary of this portion of the Book of Tafseer to Cyril Karim Rahman vtct Colombian manaan morphemes to notice that the fear of a Saudi by the moment that Allah Muhammad Abdul Nasir Saudi who died in the year 1376 of the Hydra, by Mahalo, tada, dramaturgical wasa and we are currently on the 22nd Jews Surah two seven verse number 34
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it's not your wealth or your children that bring you nearer to us but those who believe and do righteous deeds is they who have multiple reward for their deeds and they will do all secure in the high places in paradise.
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say very My Lord grants abundant provision to whomever he wills among the slaves or gives the inscribed scan measure. Whatever you spend, he will compensate for it for he is the best of providers. Here Allah subhanaw taala describes the fate of previous nations who disbelieved in the messengers is like the fate that awaits the current audience, namely Quraysh, who disbelieve in their messenger Muhammad sallallahu alayhi wa sallam, when Allah sent a messenger to a city is effluent inhabitants disbelieved in him, and became incident and arrogant because of their life of ease. So Allah azza wa jal gives now reminders and warnings to the people of Quraysh that Allah azza
wa jal is saying that what we told you what we told you of the feet of the past nations and what took place to them in terms of their punishment, when they disbelieved and turned away from their messengers, then a similar fate and punishment will await you either in this life in terms of some of the punishment striking them, as we've seen in the Battle of battle, and or hurt and some of the battles that took place in the time of the Prophet salAllahu alayhi wasallam or on yarmulke Yama in the era, that you will be punished with the greatest of punishments for turning away from Iman. They said, We are more abundant in wealth and children and those who follow the truth. And we are not
going to be punished. That is, firstly, we will not be resurrected. And even if we are resurrected, then the one who gave us wealth and children in this world will give us more than that in the Hereafter, and we will not be punished. And so they think they're going to be saved for the punishment of Allah. What's their reasoning? Is it because of faith? Is it because of justice? Is it because of the good deeds? Is it because of Eman? No, it's because we have more children we have more wealth. And so the measure for the standard by which they measure is the standard of the dunya. They're looking at materialistic issues, money, wealth, children, these are the things
As a showed that Allah favored us over you, but Allah, Allah do the same to them that that's not what's important to Allah, your money, your wealth and children. That's not what Allah looks at ALLAH SubhanA data looks at your Eman and your righteous deeds. Allah subhanho wa Taala responded to them by telling them that abundance of provision or scant measure thereof is not indicative of what they claim for provision is subject to the will of Allah, if He was, he gives in abundance to a slave. And if he was, he gives in scan measure is not wealth and children that brings a person close to Allah. Rather what brings one close to him is belief in that which the messengers brought and
righteous deeds, which are the outcome of faith, it is they who will have a multiple award with Allah subhanaw taala for each righteous deed brings a tenfold reward, up to 700 fold up to many times more than that, which no one knows except Allah. And they will do all secure they will do all secure in the high places in paradise, that is in in life, the places where they will do our feeling secure and safe from any any stresses or troubles that could spoil the pleasures and delights that they are enjoying. They will be safe from having to leave it or feeling any grief whilst they are there. As for those who strive against our revelations, seeking to outwit us and frustrate Our
Messengers, and to show a revelation to be false, is they who will be delivered up for punishment. Then Allah subhanaw taala repeats that, that He grants abundant provision to whomever he was among his slaves or gives an escape measure. So that he may follow that by saying whatever you spend of obligation or recommended spending on relatives, neighbors, the poor orphans and others, we will compensate for it. So do not think that spending reduces one's provision rather Allah Who grants abundant provision, to whomever he wills or gives it gives it in scant measure has promised to recompense the one who spent for he is the best of providers. So seek provision from him and strive
and take measures to earn living as he has enjoyed upon you. And this verse will this part of the verse is similar to the Hadith of the Prophet sallallahu he was sitting he said, Man Nakazato murder woman sadaqa the charity never depletes your wife, Allah azza wa jal says something similar here and that is that whoever spends for the sake sake of Allah, we will compensate him, meaning we'll give him better in return.
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when I go let me you know for them to go other than letting one we have to get the table and Allah will say, so today none of you has the power to benefit or harm and other and we will say to the wrongdoers taste the punishment of the fire which you used to deny on the day when he gathers them altogether that is those who worshipped anything other than Allah and the objects of worship among the angels. Then Allah will say to the angels, by way of rebuking those who worship them, was it you that these people used to worship the angels will disavow their worship and will say, Glory be to You, that is we declare you to be holy and far above having any partner or rival you or a close
friend, not they and we are in desperate need of your protection. So how could we call others to worship us?
How could we be fit to be taken as allies and partners besides you are in this verse, Allah subhanaw taala is saying that Allah azza wa jal will question the angels on your multi Yama because some people worship the angels and they claim that the daughters of Allah subhanaw taala. So Allah will question the angels and say, Did you command people to worship you? And they will say Glory be to Allah, we had no right to do so. Just as the larger towns as elsewhere in the Quran, that Allah azza wa jal will question the prophets who people worship besides Allah azza wa jal questions the righteous people who people worship besides Allah, did you commend this and they will see the same.
What is the one idol one god that Allah Allah doesn't question in the Quran?
That Allah Subhana Allah doesn't mention that you will question on your will piano that people worship anything that is inanimate idols, rocks, trees, those you know find them in worship because why they can't speak and they can't hear and they can't listen and they can't interact and so allows you to doesn't even speak to them in that way.
because they can't come in and they never spoke to anyone, but those that had the ability to converse to speak the angels, the Prophets the righteous, Allah azza wa jal refers to them in the Quran did you command this? And they will say to Allah, Allah de No, rather these polytheists used to worship the jinn, that is the devils who instructed them to worship us or to worship others, and they obey them in that. And so if they don't worship the angels, and they're worshiping the devils,
that will be nice to them was their worship of them, because worship is obedience as Allah subhanaw taala says, addressing all those who take others, as gods besides him, did not instruct you or children of Adam, that you should not worship the shaytaan for he is to you an avowed enemy, and that you worship me for that is a straight path and so from worship is obedience, obedience in issues of Eman and faith and servitude that is considered to be worship. And that is when the hadith of RDB Mohammadi Allah one, and the Prophet sallallahu alayhi wa sallam said that the Jews and the Christians, some of them worship their rabbis and their monks and their priests. He said, or they
said, O Messenger of Allah, we don't worship them. I used to be a Christian. We never worshipped our leaders like that. The Prophet Salam said, if they meet something halal, would you make it halal? And if they made the Haram would you make a haram meaning didn't you obey them in all issues of religion? He said, Yes, he said, that is worship. That is worship. If they tell you to do something, you do it and if they tell you to stay away from it, you don't do it, even if it goes against the laws of Allah azza wa jal, most of them believed in them, that is they believed in the jinn has admitted to them, because faith is that belief, which leads to submitting and following when the
angels disavow the policies, Allah will say to the latter. So today, none of you has the power to benefit or harm and other for the relationship between you is severed and you have nothing to do with one another. And we will say to the wrongdoers who did wrong by disbelieving and committing sin after we admit them to * taste a punishment of the fire which you used to deny. Today you are seeing it with your own eyes and entering it as a result of your disbelief and as a punishment for the consequences of that disbelief. As you did not keep away from that which you that which could lead it lead to it
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him forget Debu rose holy fuck a fucka and anarchy. Those who came before them also rejected the truth. These people Quraysh have not been given even 1/10 of what we give to those early initial nations. Yet, when they rejected My messengers, how great was this change I wrote here Allah subhanaw taala tells us about the reaction of the polytheists when the clear verses of Allah are recited to them, and clear explanations and definitive proofs are presented to them that point to everything that is good and forbidding everything that is evil. This is the greatest blessing that has come to them. And it requires them to respond by believing in it, accepting it and submitting to
it. But they responded, they responded with the opposite of what was required of them. And they rejected the one who brought it to them, saying this is nothing but a man who wants to turn you away from that which your father's forefathers used to do. That is this is this is his aim, when he tells you to be devoted, devoted to Allah, alone and people devoted when he tells you to be devoted to Allah alone, and to give up the customs of your forefathers, whom we venerate and and whose footsteps you walk. So they rejected the truth on the basis of the view of misguided people, but they did not bring any proof or even any species argument to support what they said and this is
something for larger dimensions number a number of times in the Quran and that is one of the greatest justifications of the people of shirk to remain up
On the show was that they would if they didn't they wouldn't be abandoning the way of their forefathers, like the Prophet sallallahu alayhi wasallam with Abu Dhabi. He's sitting with Abu Talib on his deathbed or thought he was about to die. And he's saying to him, Oh, my uncle say, a single statement that if you say it, I will use it in front of Allah to defend you. Meaning say that and I hate Allah, I will intercede for the rest. I will do the recipe for Allah azza wa jal, but you must say that you're in Allah. And then also in that same place, you had the likes of Abuja, * and Abu Talib and other leaders, Abu Abu Lahab, and other leaders of Qureshi who said to Bhutan him, how can
you forsake the region of Abdulmutallab? Your father, how can you will forsake the original your elders, your forefathers, and that's what he died upon? Because there has a problem. Because what you say then, essentially, is that if you forsake that region, they were upon wrong. If you say that I'm not going to follow my forefathers, what does that mean? It means that what they were upon was should can wrong and they were on this guidance. And that is an extremely difficult thing to do. And similar to it, obviously, even not to that extent, but similar to it amongst Muslims is the same thing. If you come to somebody and you say to them, that what you're doing is a bit is an
innovation, or their practice wasn't sanctioned by the prophet of Islam, or something alien to this religion. Often people will say to you, but my parents did it. My elders do it. My grandparents used to do everyone that I know used to do, because for them to say, Okay, what they did was wrong. It's difficult means they will upon innovation or that time years, decades to 3040 years, they've been doing something that's wrong, very difficult to do. But Allah, Allah tells us the thorough excuse, it's not an excuse, just because someone did it before you doesn't make it right. You're responsible. For instance, maybe they had an excuse those people, Allah will judge them, and Allah
knows best their affairs. Before you know that you know the truth, you can't use the excuse that my father, my grandfather, my elders used to do something.
What kind of argument is that, when the message is struck some misguided people to follow the truth, but they claim that their core religion religionists who follow the same path, are still persisting in that. This is foolishness and rejection of the truth on the basis of the opinions of misguided people. If you think about every case in which truth is rejected, you will see that it is rejected in a similar manner, for is not rejected, except on the basis of the views of misguided people, whether they be polytheist, those who do not believe in the Day of Resurrection, philosophers, sapiens, and radix, who have passed out of the religion of Allah. This is the pattern pattern of
everyone who rejects the truth until the day of the resurrection. And similar to this is the claim of the majority are doing this, right. That's another claim. Everyone's doing it, the majority are doing it. And so you say to someone that practices a beta, you say everyone's doing it everywhere, everyone's doing the same innovation, as if that's a rule. As if the rule is that if the majority do something, it makes it correct. Allah Azza tells us in the Quran, the vast majority of people are upon misguidance. Allah says that if you try then the vast majority of people will still be upon misguidance Allah Subhana Allah def was telling us in the Quran, that the majority doesn't rule when
it comes to Allah's laws. It's not about numbers. It's not a numbers game. On your multi Yama will the majority be in the fire or in paradise? The fire
not only by one times or two times it's by many, many times, Allah as you're gonna see to add the mighty Islam take out the portion of the fire from your children, you will ask Allah what is the portion of fire for my children? Allah will say to him from every 1000 How many?
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one towards Mandarin 99. So this issue of the majority or everyone's doing or isn't something which is a justification in the region of Allah azza wa jal, having cited the deeds of their forefathers as evidence and regarded that as justification for rejecting what the messengers but they then cast aspirations aspersions upon the truth by saying, this is nothing but a fabricated lie. That is, it was fabricated by this man who brought this message, and those who disbelieve, say of the truth when it comes to them. This is obviously nothing but magic, and is obvious to everyone. That is magic. They said that by way of rejecting the truth, and so as to deceive the foolish. Having described the
argument by means of which they rejected the truth, and stated that these arguments are flawed and cannot provide any proof. Allah Now stated that even if anyone wanted to bring proof for the argument, they do not have any source for such proof, although we did not give them any scripture that they could study, so that it could serve as a reference book for them, nor do we send to them anyone before you so that they would have a record of his words and teachings on the basis of which they could reject what you have brought to them. Therefore, they have no knowledge and no trace of knowledge. Then Allah warns them by telling them of what happened to the disbelieving nations who
came before them. Those who came before them also rejected the truth, these people perish to whom the message is not addressed, have not been given, even 1/10 of what we gave to those earlier nations. Yet, when they that is, their earlier nations rejected My messengers, how great was the change I wrote, that is by way of punishing them. We now we know. We know what happened to them of punishment, and some of them he drowned and some he destroyed with
The devastating when the blast the earthquake by causing the earth to swallow them, swallow them up and by sending against them a violence Squall of, of pebbles from the sky. So beware Oh disbelievers if you persist in disbelief, lest you be overtaken by that which overtook those who came before you, and they're before you what before them
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or masa Ellen to come in agitating for who Allah come in Algeria Illa Allah law little while while actually sharing shall he say whatever we commence on might have asked of you is yours. My Ward is with a lot alone and he is witnessed over all things.
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Cory, say, if I go astray, is only to my own detriment. But if I am guided, is because of what my Lord reveals to me fairly. He is our hearing engineer. This is say, O Messenger, salallahu Alaihe, Salam to the stubborn disbelievers who have taken it upon themselves, to oppose the truth and reject it. And to criticize the one who brought it, I advise you to do one thing, I advise you to do one thing only. That is one thing which I am pointing out to you and advising you to follow for is a fair path. I'm not calling you to follow my opinion or to reject your own without any justification for doing so. That thing to which I am calling you is take this matter seriously and reflect the
plenty in pairs or singly, sincerely seeking the pleasure of Allah that is take this matter seriously. And put some energy into it with the aim of following what is right and being sincere towards Allah as a group, discussing and debating the matter, or individually, each person thinking to himself, If you were to reflect upon the matter in Paris, or singly seeking the pleasure of Allah, then you would you would think rationally and things would become clearer to you. And you would reflect on the character of your messenger SallAllahu sallam, is he really insane with the characteristics of one who is insane in the way he speaks? In the way he looks and in the way he
behaves? Or is he a true Prophet salallahu Alaihe Salam who is warning you against that which will cause you harm and what lies ahead of you have severe punishment. So the Quran should have claimed that the Prophet sallallahu alayhi wa sallam was crazy. But then they also knew that he was truthful, and they would believe him. So the prophets of Allah where it was said to me who are against them, or threaten them with punishment, they would become afraid. Because if he's crazy, then you don't listen to him. You don't pay any heed to what he's saying. It doesn't matter what threats, he makes a what he says, You don't pay any mind to it, because you don't think that is
sensible anyway. But the Quraysh would make this claim. And then they would also see that he was truthful and that he was someone who if he said something, it would happen. And that shows that they didn't really think that he was crazy. It's just part of the propaganda that they were using, in order to stop people from accepting Islam. If they accept this exhortation, and put it into practice, then it will become clear to them more than others, that the Messenger of Allah salAllahu Alaihe Salam is not insane, because his attitude is not that of insane people with their choking, trembling and staring rather his attitude is the best of all attitudes, and he is the most dignified
in the way he carries himself the most perfect in his adage in attitude, manners, tranquility, humility and dignity. He can only be the most mature and wise and and most mature and wise men. Moreover, if they ponder his eloquent words and beautiful speech that fill the heart with reassurance and faith, purify souls, cleanse hearts, make one aspire to Sublime attributes.
Encourage good manners and deter one from bad manners and attitudes. They will see
that when he speaks, people look at him with all and respect, good this in any way resemble the mumbo jumbo of the insane and their errant behavior. Anyone who reflects on the prophets character, and what he was calling people to, for the purpose of finding out whether whether he was the messenger of allah sallallahu Sallam or not will, whether he thinks that by himself or with others become certain, become certain that he was indeed the Messenger of Allah, and was truly His Prophet sallallahu sallam. This is especially true in the case of those to whom these words were initially addressed, namely his contemporaries, who knew everything about him from his childhood onwards.
There is another there's also another manner that discourages people from falling the one who caused them to the truth, which is the fear that he may take the wealth of those who respond to him and take it as a payment for his call. Hence, Allah subhanaw taala explained that his messenger SallAllahu sallam was far above doing such a thing. As he said, say, wherever we compare recompense I might have asked of you for your following the truth is yours, that is a testified in your favor, that that reward is yours. My word is with a lot alone and he has witnessed over all things. That is his knowledge encompasses what I call people to so if I were lying, he would cease me with his
punishment. And he's also witnessed over these and he is recording them against you, then he will quote you for them. It is from the wisdom of Allah subhanaw taala, that Allah azza wa jal doesn't allow His prophets particularly each, they don't take payment for the call. And so the prophets of Allah wa salam never took away Allah azza wa jal provides for his profits in a different way, through Jihad and through conquering and through the spoils of war, are the means that Allah azza wa jal gives to them, but they don't take away from their people. However, those who came after him took a wage like the whole of Abu Bakr took away your arm or took away your semantic wage from the
treasury of the Muslims because people have their needs, but the prophets of Allah were saved from that. Why? Because then people would seek to have favor over them, or people would say that they're only doing it for the money or whatever it may be. And so Allah azza wa jal seems the prophets of Allah from that type of need of the people, but it was permissible, because those who came after him sallallahu alayhi wa sallam did so as we know from the practice of the companions, having highlighted the proof which is indicative of the soundness of the truth, and the invalidity of a falsehood, Allah subhanaw taala now stated that this is his way, and he hurls the truth against
falsehood. And it crushes, it crosses were upon a perishes, because in the preceding verses, he highlighted the truth and refuted thereby the views of the disbelievers, which is a lesson for those who are willing to learn and assigned for those who reflect. As you can see, the views of the disbelieves were defeated, and their lies and stubbornness were clearly expose, the truth prevailed and shone brightly, and falsehood was proven invalid and suppressed. That was because of the proof of the proof presented by the Knower of the unseen, he knows what's in their heart of whispers and species arguments, and he knows that he knows what may oppose that and country of proof and
evidence. Thus he announced it to the people to people and explains it to them. Hence, he says, say, the truth has come, that is, it has appeared and become as clear as day and its authority has been made manifest and falsehood can neither initiate anything nor restore anything that is falsehood has diminished and has been proven to be invalid, its power has vanished, so it neither initiate anything nor restores anything. When the truth became clear by virtue of the for the call of the messenger salAllahu alayhi. Salam and the disbelievers accused him of being misguided Allah told them of the truth and explained it to them highlighting their inability to resist it, and informing
them that their accusations against him of being misguided could not harm the truth in any way, and could not ward off what the Prophet sallallahu wasallam brought, if he did go astray, which is not possible, but is mentioned for the sake of argument, he would only go astray to his own detriment. In other words, the harm resulting from his being misguided will be limited himself and not affect others. But if I'm guided, that is not from me, or by my own strength and power, rather by guidance. Why are they my guidance is because of what my Lord reveals to me, that is the cause of my guidance, just as it is the cause of the guidance of others. For my Lord is are hearing and hears all words
and voices, even nearer, ever nearer to the one who calls upon Him, ask of him and worships him. Well, I won't dwell on it for as your own fella for whatever okay, do me, Mike
Cody, if only you could see them, when they are stricken with terror, but there will be no, no escape, and they will be seized from they will be seized from near at hand will call you, man be he will
Lahoma Tana which will mean mccannon buried. They will say now we believe in the message but how can they reach out for faith from such a distant place?
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cobble in gang fie shocking, moody. They will be prevented from attaining what they desire, as was done before with others of their ilk, of their ilk, for they were indeed engraved out. If only you or messenger SallAllahu Sallam and those who follow you could see the state of these disbelievers when they are struggling with terror upon seeing the punishment, and what the messengers told them about, but they disbelieved in it, then you would see something momentous, a terrifying scene and a horrible sight of intensive distress. That will be when the punishment comes, becomes do upon them, and they have nowhere to flee and no escape, and they will be seized from near at hand, that is not
far from the place of punishment, rather, they will be seized, then thrown into the fire. They will say at that point. Now we believe in Allah, and we believe in that in which we disbelieved, but how can they reach out for faith from such a distant place, now that they have been prevented from it, and it has become something impossible in the situation, if they had believed at a time when it was possible to do so their faith would have been accepted. And now it is not accepted from them meaning on your multi Yama when they're in the fire, because it's no longer called faith. The meaning of Eman is that you believe in something in which there is an element of the unseen, that which you can
see in front of you. Like this pen is a real thrill. You don't need to have faith in that you can see the pen is something which you can witness faith and that is what allows you to at the beginning of sorts of Bacara from the greatest attributes of the believers is he says Lavina you know, and I believe they believe in the unseen. They believe in the truthfulness of Allah and the Prophet Solomon the Quran and everything that it says about human piano. So normal piano when everything is clear, and they see everything and they say, now we believe you won't benefit them because it's not email anymore. It's not faith anymore. That is reality in front of you. If everyone was to see Allah
azza wa jal right now, would anyone disbelieve if you saw Allah in front of you, so no longer is it faith, and that is what the oxygen doesn't accept it from them, but they disbelieved in it before and they made Farfetch conjectures about dancing so as to refute refute the truth. But there was no way they could achieve that. Just as there's no way for one who throws something from a great distance to his target, by the same token, is impossible for falsehood to overwhelm the truth or defeated rather falsehood, you may have the upper hand for short while on the followers of the truth or in the state of negligence. But when the people of truth, pay attention and resist falsehood, it
will be suppressed, they will be prevented from attaining what they desire, namely, physical pleasures, children, wealth, servants and troops, and they will come only with their deeds. They will come singly, as they were created, and they will leave behind, or that they had been given of worldly electric luxuries, as was done before with others of their ilk of the earlier nations when their doom came to them. And they were prevented from attaining what they desired, for they were indeed engraved out. That would lead to uncertainty and anxiety, therefore, they did not believe and if they seek to make amends, they will not be allowed to do so. That's the end of the commentary of
surah. to sever our praise and thanks are for Allah and May the blessings and peace of Allah be upon the messenger, Muhammad sallallahu alayhi wa sallam, his family and his companions abundantly until the day of judgment. We now come to the 35th Surah of the Quran Chapter 35, which is sort of father and sort of outer is a murky Surah containing 45 verses and the meaning of the word father is the originator. And it is from the names of Allah Azza Rizal fathered the one who originates everything in the universe. It is also known this surah by another naming some of the books of Hadith and a commonly known name by the Quran by the scholars of Quran, Quran and so on. And that is that is
often called Surah to the mela Iike. The Surah of the angels. That is because Allah azza wa jal begins to soar by mentioning the creation of his angels
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Praise be to Allah, the Originator of the heavens and the earth.
Meet the angels messengers with wings two or three or four he asked a question whatever he was very Allah has power over all things.
My F Tehila huning NAS email Russian meeting further seek further SICA Who am I am sick fella Mozilla whom in body work Wallasey is or hacky, whatever a lot opens up for people of His mercy non can withhold it, and whatever he withholds noncom granted there thereafter, and He is the Almighty, the most wise, here Allah subhanaw taala praises himself for his creation of the heavens and the earth, and all that they contain of creative things, because that is indicative of the perfect nature of his mind, the vastness of his dominion, the brightness of His mercy, the brilliance of his wisdom, and the all encompassing nature of his knowledge. Having mentioned creation, Allah now tells
us about the angels that he made the angels, messengers who execute his decrees and act as go act as go betweens in conveying his commands His creation. The fact that that he says that he made the angels messengers with no exception is indicative of the perfect nature of their obedience to their Lord and their compliance with his command as Allah subhanaw taala tells us elsewhere, that they who do not disobey they who do not disobey Allah and whatever he commands them, and they do whatever they are commanded to do. So the angels of Allah azza wa jal are His messengers, not or not the all of them convey your message, like Julia Allison brings revelation to the prophets and messengers,
but there are messengers in the sense that they do as Allah commands. Because when you tell someone to do something, and they do it for you, it's like the messenger for us doing it on your behalf. So when Allah Azza commands the angels, whether it's to do with the heavens or the earth, or with the rain or with the moon, or whatever it may be from the aspects of creation. They do, as Allah azza wa jal commanded, they don't disobey Allah subhanaw taala.
Because the angels are the ones who have who have control, by Allah's Leave over that with which he has entrusted them, he mentioned their power to do that, and the speed with which they travel, as he has made them with wings, by means of which they fly as they they rush to carry out what they are commanded to do. Two or three or four, that is, some of them have two wings, and some have three or four. According to what Allah's wisdom dictates he
he asked the creation wherever he was, that is, he causes some to have more than others with regard to their shape, strength, beauty, additional faculties and quality of voice. So Allah azza wa jal created angels as he sees fit subhanaw taala some of them are two wings, some with three some with four. And Allah Azza increases what he wants, increases as he pleases subhanaw taala as the Prophet told us, that Allah Allah He was selling the Hadith al Bukhari and Muslim that he saw Gibreel early cinema in His original form, how many wings did he have? 600 wings. So Allah craters he pleases subhanaw taala. And in one narration, the Prophet said them said, I saw him, he covered the whole
horizon from east to west, because of how big he was 600 wings that Allah azza wa jal gave to him. And that is when some generations the people of Luth are he CERAM. But Allah, Allah will punish them and he caused them to be lifted into the sky and turned over and to be cast down again onto the ground. Some of the ration say that it was Gibreel, who did this by Allah's command, and he lifted them with the tip of one wing, it's the tip of one wing, and he has 600 wings, and that is the power that Allah azza wa jal gave him and that is why Gbit some offerings to come in the form of a human, because 600 wings and he covers the whole horizon, if every time he came with Revelation in that
form, too much, too big. And so he would often come in human form because it was easier than for him to give the message to the prophets of Allah where it was. Early Allah has power over all things, and by His power he does whatever he was, and nothing is beyond his power that includes his causing some of his creation to surpass others. And in the same way, if you look at the different descriptions of other things that Allah created, then Allah has made them vast creations. For example, the prophet Salam said in the Hadith in Sahih, Muslim concerning the fire of Hala numeral piano will be brought out, that it will be dragged by 70,000 chains on every chain will be 70,000
Angels, these angels that Allah Azza says are so magnificent and so big and noble 70,000 On every chain 70,000 chains that is how big the fire of Harley's will be. And above that is the Throne of Allah Azza wa which is a greater region. And above that is our Lord and Creator Subhana wa Tada and that has the power and the majesty and the nobility of Allah azza wa jal then Allah subhanaw taala tells us that He alone has control and gives and withholds as He wills, whatever Allah opens up for, for people of His mercy, no one can withhold it, and whatever he withhold from them of his mercy noncom granted thereafter. This leads it to putting one's trust in Allah subhanaw taala and feeding
one's need for him in always, so that one does not call upon anyone but him and does not fear or put hope in anyone but him
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two folks who are people remember the favor that Allah bestowed upon you? Is there any creator other than Allah who provides for you from the heaven and earth? There is no god worthy of worship except him. Then how could you have gone so far astray?
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call bellick why you love Allah He total Jarrell if they reject you, oh Muhammad sallallahu alayhi wa sallam messengers before you also were messengers before you were also rejected and is to Allah that all things will return. Here Allah subhana wa Tada instructs people to remember the blessings that He has bestowed upon them. This includes acknowledging them in the heart, praising him verbally, and taking physical action to comply with his commands, remembering his remembering his blessings, prompts, want to give thanks to Him.
And then he draws their attention to the basic foundation of the blessing, which is creation and provision, as he says, Is there any creator other than Allah who provides for you from the heaven and the earth? Because it's well known, that will no one can create and grant provision except ALLAH, this offers evidence for his divinity, and that he alone is to be worshipped. And Allah says, There is no God. There is no god worthy of worship except Allah, and how could you have gone so far astray? That is, how can you be diverted from the worship from worship of the Creator and Provider, and instead worship those who are created and are provided for if they reject you, oh, messenger,
sallallahu alayhi salam, then you have an example in the messengers who came before you for messenger before you were also rejected, but the disbelievers who rejected them were destroyed. And Allah save the messengers and their followers and is to Allah that all things will return.
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a new one. So now, the law in how God Furlanetto one homeowner had to dunya while I was 100 people value the Promise of Allah is true. So do not let the life of this world deceive you or let any deceiver deceive you concerning Allah.
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ducky do who I do in ama I adore his belt holy Hakuna mean us have is very, very the shaytaan is an enemy to you. So take him as an enemy. He only calls his followers so that they may become inhabitants of the raging fire. A loving and careful ruler who neither
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failed. I don't know Angela cabbie. Those who disbelieve will have a severe punishment. But those who believe and do righteous deeds will have forgiveness and a great reward.
Or people will vary the Promise of Allah of the resurrection and recorder of deeds is true. That is there can be no doubt about it. That is supported by textual evidence and rational proof as his proof is true. As his promise is true, you should prepare for it and hasten to fill your precious time with righteous deeds and do not let anything prevent you from doing so. So do not let the life of this world deceive you with its pleasures, desires and other aspirations and goals for you or distract you from the purpose for which you are created. Or not. Or let any or any deceiver deceive you concerning Allah. This one among the reasons that the dunya soul deceives us because it is
filled with all of our desires and temptations what our soul decides on what it is tempted by. And that is why in the Hadith the Prophet sallallahu alayhi wa sallam prophetic agenda to build mCherry will refer to Nairobi Shabbat the fire was surrounded by temptations Janos surrounded by hardship. It's everything that is difficult to do or requires some effort and discipline, playing, giving the car sacrificing some of your time your wealth for Allah azza wa jal. Those are things that are difficult for a person to do. It requires training and striving. And those are things that Allah azza wa jal used as a means for people to enter into Jannah. As for the fire, what is surrounded by
by people's desires, all of the Haram all of the temptations of the dunya the deceiver is the shaytaan who is your true enemy, so take him as an enemy and do not neglect to fight him at any moment, for he sees you or
You do not see Him and He's always lying in wait for you. Meaning he's always there ready as he mammogram, Allah Tada said that shaytaan never arrests. They asked him I Muhammad, when can we rest from shape on? He said when your foot is in Jana, that's when you rest from Shaytaan shaytaan doesn't take a break doesn't take days off no vacation or bank holidays. shaytaan doesn't rest. And so when we arrest when it comes to worshiping Allah azza wa jal, we think, oh, so they offered us a weekend or I don't need to worship Allah. This time. Well, that time I'll wait for Ramadan, or when I perform Hajj, that's also from the traps of shaytaan. Because shaytaan doesn't wait arrest. He
only causes followers so that they may become inhabitants of the raging fire. This is his ultimate aim and go with regard to those who follow him. He seeks to humiliate them utterly by bringing up upon them the severe punishment.
Then Allah tells us that people are divided into two two categories, according to whether they obey the shaytaan or not. And he mentioned the require of each category. Those who disbelieve that is they reject the messengers. They reject what the messengers brought, and what the books indicate. We'll have a severe punishment in the fire of *, where they will abide forever, but those who believe with all their hearts in that which Allah caused them to believe in, and on the basis of that faith, do righteous deeds by taking physical action will have forgiveness for their sins and as a result, troubles and problems will be removed from them, and a great reward by means of which they
will attain what they seek.
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Very Allah knows well, all that they do, is one who's evil these are made fair seeming to him by the shaytaan, so that he regarded them as good. That is, is he like one who is rightly guided by Allah to the straight path and right religion? Can these two be? Can these two be equal, for the former does bad deeds and regards truth as falsehood and falsehood as truth, whereas the latter does good deeds, and regard the truth as true and falsehood as false? But guidance and misguidance are in the hands of Allah subhanaw taala Verily, Allah leaves astray whomever he was, and guides whomever he was, so do not let yourself waste away in sorrow for them. That is for the misguided, whose bodies
have been made fair seeming to them, and shaytaan barred them from following the truth. For your role is only to convey the message and the guidance has nothing to do with you at all, is Allah Who are quite them for their deeds for Verily Allah knows well, all that they do.
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be Hill for a hyena V Hill, Baba dama de gallican, who is Allah Who sets forth the winds to stir up clouds, then he drive then then we drive them to a land that is dead, and He gives life thereby to the earth after his death. Such will be the resurrection. Here Allah subhanaw taala speaks of His perfect power and immense generosity and tells us that he sends forth to a sends forth the winds to syrup clouds, then we drive them to a land that is dead, then Allah sends down rain upon it.
And he gives he gives life thereby to the earth after his death. Thus life is restored to their land and to people and animals are able to attain their provision and graze on all of these blessings. Such will be the resurrection for the one who gives life to the earth after its death, while will resurrect will resurrect the dead from their graves after they had turned to dust, he will send rain
and he will send rain to them as he sent it to the dead land. He will send it down upon them and they will come back to life body and soul and will emerge from the graves and come to stand before Allah so that he may judge between them on the basis of divine justice.
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All good words and righteous deeds exalt them.
And those who plan evil these will have a severe punishment and the plans of such people will come to not, that is all you who seek honor, seek it from the one in whose hand it is, for honor is in the hands of Allah and can only be attained by obeying Him. Allah mentions in the Quran in the words to him a sense all good words, such as a citation of, of Quran and words of glorification and praise proclaiming Allah's oneness and all these good words. Those good words are sent to Allah and are presented to him and Allah praise is the one who sends them before those unhei. But Allah azza wa jal says here that all honor belongs to Allah subhanaw taala. So if you seek honor, seek honor and
Allah azza wa jal and that means that what Allah azza wa jal also considers to be honorable is what is honorable. Now what me and you may consider to be honorable because people have different versions of honor. Some people for honor, it means that they're wealthy, some people find it means that they're from a noble family. Some people it's about famous status, people have different ways that they honor people career, profession, different ways. But true honor is the honor that Allah azza wa jal gives. So if you seek honor seeking from Allah subhanaw taala meaning if you seek might and power and honor nobility, then do it in the way that Allah azza wa jal wants from you and that
is through Iman and righteous deeds and Taqwa and righteous deeds, have both the heart and the physical faculties exalt them, the righteous deeds lift up the good word. So the lifting up of the good words is commensurate with the level of the individual's good deeds for it is those these lift up his work has good words, if a person has no good deeds to his credit, then no words of his will be lifted up to Allah subhanaw taala.
And these are the deeds that will be lifted up to Allah Subhana Allah and Allah will raise it the doer of those deeds and status and will honor him so Allah azza wa jal here makes a connection, a relationship between good words and good deeds, good actions, good words, meaning the liqueur that you do to Allah Azza the remembrance that the speed the tech be the recitation of the Quran, Allah azza wa jal says what raises that to Allah, and makes it accepted by him. It's the good deeds that you do as well. So those people that say that Allah is just in our heart, we just remember Allah, we don't pray, we don't do anything good. We're just going to remember Allah and our hearts, we're
going to be good Muslims, and that sort of thing that doesn't work like that. It needs to be nice to see your good deeds, meaning that you have to pray and give Zakat and do the physical actions as well. And so Allah subhanaw taala makes a connection between the two and this is the position of many of the scholars with their sisters have been our best and Mujahid and so on. And also that your good deeds won't be accepted unless you have the good word that comes with a good word being the statement of la ilaha illa Allah, Allah doesn't accept good deeds, unless they have Eman and Allah will not accept those good words of the Quran and rabada unless they're accompanied by the good
actions that raised them up to Allah subhanaw taala. With regard to bad deeds, they are the opposite. The one who does them wants to attain high status by doing them and he schemes and plans but that will backfire on him and will only increase him in humiliation and degradation, degradation. And Allah says and those who plan evil deeds will have a severe punishment in which he will be greatly humiliated and the plans of such people will come to not that is they will diminish and fail that will not benefit them in the slightest because there are plans that are based on falsehood and are made for the for the sake of falsehood.
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law he has he made a Allah created you from dust, then from a drop of *. Then he made you pairs of male and female. No female conceives or delivers, except with his knowledge. No man lives long or has his life cut short, but is inscribed in a record fairly that's easy for Allah.
Here Allah subhanho wa Taala mentions his human his human creation and how he passes them through, he passes through the stages from this drop of * and the stages that come after that. Then he made you pairs, male and female that as he carries on, causing you to move from one stage to another until he causes you to reach a state where you form pairs, males marrying females. The purpose of marriage is to produce offspring and children although Getting married is one of the means of having children is to object to the world and decree something is still subject to the world and decree of Allah and His knowledge meaning that Allah azza wa jal wants us to get married so that we can have
children. But just by getting married, does it guarantee that you will have children? No, there's plenty of people that are married and Elijah didn't decree for them and the children no female conceives
are delivered except with his knowledge. The same is true of all of the stages of human life which occur by his knowledge and decree. No man lives long or has his life cut short. There is no no one lives a long life except with Allah's knowledge, and no man's life is cut short from his potential except that is the result of following the path that cut is short, such as committing Zina, disobeying the parents severing ties of kinship and doing other deeds that we have been told, are causes of life being cut short. What is meant is that living a life by living living a long or short life, whether that was because of a cause, or there was no cause, or occurs by Allah's knowledge,
and that is affirmed in a record that contains all that will happen to a person at every moment of his life throughout his life. So Allah Subhana Allah says that no one lives a long life or a short life except by the decree of Allah azza wa jal, some people die at a very young age, children pass away, teenagers pass away, people in the prime of the Youth will pass away, and other people will live well over 100 years 110 years, and they're still living Allah azza wa jal is the one who decrees but the author says that there are certain things in the Sunnah, that also a dislike the Prophet, send them send whoever wants an expansion or their wealth and their lifespan to be
extended, then let them join the ties of kinship. And the scholars differ is that a physical extension of life or in terms of baraka and blessing, and that you're able to use that life in a good way the differ over the exact meaning. But the point is that the Sunnah says that certain things will help you in terms of blessing in your life, but even then, that is by the decree of Allah subhanaw taala, Allah knows that you will do the good. And as a result, you will have an extension of life, either way of ours, which is the one who decrees, life and death. Rarely, there's easy for Allah, that is, his knowledge encompasses all of this information, and his record
encompasses all of it.
These three points of evidence which offer proof of the resurrection are all rational. And Allah draws our attention to them in these verses, they are the revival of the earth after his death, the fact that the one who gives life it who gives it life will also give life to the dead, and the fact that the human being goes through these stages. So the one who created a man and cause him to go through stage through and cause him to go through stage after stage, situation after situation until he reaches the stage that that was the key for him, is more able to recreate him and bring him back again after death. And that easier for him, the one whose knowledge encompasses all parts of the
upper and lower realms, and all their affairs, both subtle and manifest, what is in people's hearts, the N fetuses in the in the wounds and who will live a long life and who will not and has written it all in a record is the one for whom all of that is easy. So bring the dead back to life is even easier for him blessed to be the one who bestows blessings in abundance and draws the attention of His slaves to that which is in their best interest in this world and hereafter.
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Such as Allah your Lord, His is the Dominion whereas those on whom you call besides him, do not own so so do not own so much as the thin remembrance of a date stone
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If you call upon them, they do not hear your call and even if they heard it
They will not respond to you on the Day of Resurrection. They will disavow your having associated them
with Allah, and none can inform you like the one who is all aware. He Allah tells us about his mind, wisdom and mercy, for he created two bodies of flowing water to serve the interests of all people on Earth. But he did not make them the same, because the interests of people dictated that there should be rivers of fresh and potable water that is pleasant to drink, for the benefit of those who drink it, and those who plan and grow crops. And there should, there should also be seeds of water that is salty and bitter, so that it does not corrupt the atmosphere with with a stench of animals that die in the sea. Moreover, it does not flow like rivers, as its saltiness prevents it from changing, and
thus is creatures are better and more delicious. And Allah says, from both that is from the salty water and the freshwater, you eat succulent meat, namely the fish that can be caught from the water, and bring forth from ornaments, which you wear, such as pearls, coral, and other things that are found in the sea. These serve great interests for people. Another benefit of water is that is that Allah subhanaw taala has made it to be of service in that it carries vessels such as ships and boats. So you see them plowing through the water and traveling from one region to another, from one place to another, carrying passengers with their luggage and tray good. Thus, a great deal of bounty
and kindness of Allah is attained. Hence, he says, so that you may seek the bounty of Allah. And so that you may give thanks. And other of these blessings is that Allah causes the nighttime approach upon the day, and the date upon the night. So the more the one comes, the more than one comes though.
The more the other the other goals, one of them grows longer and the other grows shorter, they and then they become equal, that serves people's interests with regard to their health and physical well being. And it also serves the interests of the animals and crops. Similarly, Allah has caused the Sun and Moon to be of service with their light and movements. So that people may go about seeking of His Bounty, the effects of the sun and moon caused crops to ripen. And the sun dries up what needs to be dried up, and they bring about other necessities, the absence of which would cause people harm and the sun of the moon also have many, many impacts upon us as Muslims in terms of our worship of
Allah subhanaw taala we use the moon to determine the beginning of the lunar month and the end of the lunar month, we use the sun to determine the times of the Salah. So these are things that we also need in terms of our worship of Allah azza wa jal.
Each running is course for an appointed time, that is the sun and moon are each running in its course for as long as Allah wills then when the time comes and the end of the world approaches, they will stop running, lose their positions and cease to have any effect, the moon will become dark, the sun will be folded up and the stars will be scattered. Having spoken of these mighty Creek creations and explained the lessons they contain, that pointed to his perfection and kindness. Allah subhanaw taala now says, such as you're such as Allah, your Lord, His is the Dominion, that is the one who alone created the things mentioned here and made them to be of service is the Lord who alone is
deserving of devotion and worship to Him belongs all dominion, whereas those on whom you call besides him, have images and idols do not own so much as the thin membrane of a date soon, that is they do not own anything smaller or greater, not even thin membrane of a date stone, which is the most insignificant of things, then membrane of the deep stone is when you open up the date, and you see the stone around the date. Stone is a small membrane. So small skin, it's like a whitish type of skin that you will see in some dates it is more apparent than in other dates and normally the bigger the date, the more apparent it is but tonight inshallah when you start and you open up that date,
open it up and you will see either attached to the date stone, or remaining once you take on the date stone, remaining in the in the date, that thin membrane is quoted me. So Allah azza wa jal says that these people that you wish and besides Allah, they can't even create that. That's not even the date, not even the date stone, not even a part of the date that it is that small, thin membrane that separates the dead stone from the rest of the fruit, even that they don't have the ability to control or to create besides Allah azza wa jal describing specifically something that they do not, they do not own indicates a general meaning, which is that they do not own anything else either.
So how can they be called upon when they do not own anything to heaven or earth or on earth? Moreover, if you call upon them, they do not hear you because they are either inanimate or are dead, or are angels who are preoccupied with obeying their Lord. And even if they heard assuming that is the case, for the for the for argument's sake, they will not respond to you because they do not own anything, and most of them are not pleased with the worship of those who worship them. So they call these people who call besides Allah azza wa jal, Allah is saying that their calls are not even heard by those gods that they came to worship besides Allah azza wa jal, so all of their diets, all of
their worship all of their prayers, all of their devotions,
All of their sacrifice, everything that they're doing. Those gods that they are claiming, that they are worshipping, aren't even aware, don't even realize what's going on, later on except let alone respond, let alone how long give blessings are known, provide some type of benefit or harm. And Allah says on the Day of Resurrection, they will disavow your having associated them with Allah. That is, they will disavow you and will say globey to you, you are our close friend, not they and none can inform can inform you like the one who's all aware that is normal form you more truthfully than Allah, the All Knowing all aware. So you may be certain that with regard to this matter of
which he has told you, it is as if you could see it with your own eyes, so do not have any doubt about it. These verses contain definitive proof and evidence that Allah subhanaw taala is the only one who is deserving of devotion and worship and none but he is deserving of any kind of worship. The worship of anything besides Him is false and is based on falsehood and will not benefit the worshiper in any way
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letting shown all Behan Be loyal beware elk, almost solid woman, Catherine does, can enough say what a law law he will mostly no bear of burdens can bear the burden of another if a heavy, heavily laden, so called another for help to bear its load, nothing of it will be carried. Even if he is a close relative you owe Muhammad Sallallahu Sallam can only one those who fear the Lord unseen and established prayer.
For whoever purifies himself only does so for his own benefit. And Unto Allah is the return of all. Here Allah subhanaw taala addresses all people and tells them about their real situation, and that they are in need of Allah and always so Allah subhanaw taala in this verse will tell us that we are the ones who are in need of Allah azza wa jal, we are the poor and the needy in front of Allah subhanaw taala and Allah is free. Allah doesn't benefit from our worship. If all of the people of humankind from the time of Adam until the last type person to ever live with to disbelieve all of them, and to be the worst of disbelievers you wouldn't harm Allah azza wa jal did anything. And if
all of them from the time of Adam to the last person who lived were to be believers and perfect in their faith and their belief, it wouldn't benefit Allah azza wa jal than anything. And so Allah subhanaw taala doesn't need us. And that is why this is in opposition to what you said about Allah azza wa jal is Allah mentioned in the Quran. They said about Allah subhanaw taala in Allah Azza Quran when
Allah is poor, and we are the ones who are rich, and that's how they used to mock the Muslims, you're giving charity asking for more money, that your God must be poor, that he needs so much of your charity and your money and your wealth. As for ours, we don't need to give that much we're rich and he Your God is poor and we are the ones who are rich, Allah Azza de Saint, he is the one who is rich Subhana wa Tada not in need of anyone we are in the near the ones in need of Him subhanho Tirana, they are in need of his bringing them into into existence were not for his bringing them into existence, they would not exist, they are in need of his giving them physical strength
faculties and centers were not for his giving them these things, they will not be able to do any any of these.
They are in need of his providing them with nourishment, provision and blessings, both visible and hidden. Were not for his bestowing his bounty and kindness and making things easy for them. They will not have attained any provisions or blessings. They are in need of his warding off them off home from them. Avoiding troubles and relieving them of stress and hardship. Were not for his warding off these things from them, relieving them of distress and removing hardship from them, the hardships and climates would have been ongoing.
They are in need of his taking care of them and always they need to turn to Him, love Him worship Him and devote their worship to Him alone. If he does not help them and guide them to do that. They will be doomed and they will become corrupt spiritually, physically, psychologically and in all their affairs. There are need of his teaching them what they
Do not know and guiding them to that which is in their best interests were not for his teaching his teaching them, they would not have learned for it were not for his guiding them, their situation would not have been rectified. They are inherently in need of Him and always whether they realize some of those ways or not. But the one, the one among them, who is guided is the one who constantly realize realizes and is aware of his need for Allah and for Allah and all his religious and worldly affairs. And he bit besiegers him and asked him not to leave him to his own devices for even the blink of an eye and ask him to help him in all his affairs, bearing this in mind, at all times, such
a one is more deserving of complete help from his Lord and God, who is more compassionate towards him, than a mother towards her child, whereas Allah is self sufficient, Worthy of all praise, that is, he is the one who is completely self sufficient and always. So he has no need of what his creation needs, that as because of the perfect nature of his attributes, all of which are attributes of perfection and majesty. One aspect of his being self sufficient is that he meets all the needs of creation in this world and the hereafter worthy of all praise, in his essence, in his names, because they are most beautiful in His attributes, because they are most applying sublime, and in his deeds,
because they are most they are based on generosity, kindness, justice, and wisdom, justice, wisdom and mercy. And he is praiseworthy in his commands and prohibitions. So he's praiseworthy for what he is and what he does, and he is praiseworthy for being self sufficient. If he so willed, He could destroy you and bring a new creation in your stead, it may be that what is meant is that if he's a word, he could destroy you, or people and bring people in your stead, who would be more obedient to Allah subhanaw taala, then you this is a threat to them of destruction and annihilation, and it's telling them that this will not this is not incapable of his was not incapable of that. Or it may be
that what is meant is an affirmation of the resurrection. And that the word of Allah is always done in all cases, including bring you back after your death as an equation, but there is an appointed time for that, that has been decreed by Allah and it cannot be brought forward or put back and both of those meanings are correct, Allah azza wa jal could take away people and bring your new people if you so chose, and Allah azza wa jal will resurrect people on numeral two Yama has done when he pleases subhanaw taala. And that is not difficult for Allah, that is not impossible for him, and is not beyond him. The latter meaning is supported by what is mentioned in the following verse, no bear
of burdens can burn can bear the burden of another, there is on the Day of Resurrection, each person will be required for his own ease, and no one will bear the sin of another, if a heavily laden so called upon cause another for help to bear its load. That is if a soul that is burned with sin seeks the help of another to carry some of his some of its burden, nothing of it will be carried. Even if he is a close relative relative, no one will carry the burden of a relative for the hereafter is not like this. It's not like this world in which a person may help his close friend, whether on the Day of Resurrection a person wish they had some outstanding dues owed by others, even his parents and
relatives, relatives, so that he could take some of the good deeds and add them to his own. Rather than helping people someone comes with a heavy load on your model Piaba meaning a burden of sin. And that person comes and seek someone to help no one's willing to help. People want the opposite. People want them to want people to take their evil deeds their sins away, as opposed to taking other people's sins and placing it on themselves. No one was going to take that on your multicam you Oh Muhammad Sallallahu Sallam can only warn those who fear the Lord and unseen and establish prayer. That is, these are the ones who accept the warning and benefit from it. People who fear Allah,
unseen, who are the ones who fear him in private and in public, when with people and when alone, and those who established prayer are the ones who fulfill all its preconditioned essential parts and obligate she acts
in the prescribed manner with proper focus because fearing Allah requires a person to comply with the commands for which he fears, punishment if he does not do so,
and to flee from that for which he fears punishment, if he does it. Prayer cause good cause to good and keeps one away from obscenity and wickedness, for whoever purifies himself on only does so for his benefit for his own benefit. That is whoever purifies himself by ridding himself of faults, such as showing off arrogance, deceit, cheating, trickery, hypocrisy and other bad characteristics and strives to attain good character. Good characteristics such as truthfulness, honesty, humility, gentleness, sincerity towards people, being free of all feelings such as resentment and the end of the bad characteristics. His purification of himself will benefit him and none of his efforts will
go to waste and Unto Allah is the return of all and he
require all people for what they did they sent on ahead and will bring them to account for all that they did. Nothing small or great is omitted but it is kept in a record
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of light, then likewise, the people of Eman and the people of disbelief are not alike. And that is why Allah azza wa jal mentions these examples here to show that just as we can see all of these opposites, and we acknowledge that they're not one in the same that there's differences between them, they're not equal, then likewise, the people of Eman and the people of Kufa are also not one in the same as is well established among you. And you have no doubt at all that the things I mentioned above are not equal. By the same token, you should understand that it is more appropriate that intangible opposites are not equal either. Therefore, the believer and the disbeliever, the one
who is guided and the one who has gone astray, the one who has knowledge and the one who is ignorant, the inhabitants of Paradise and the inhabitants of *, those whose hearts are alive, and those who are dead at heart are not equal. The differences between these are these pairs are great indeed. And only Allah knows how great they are. And so from the differences, therefore, is the differences that Elijah mentioned the examples what's the difference between darkness and light? How much of a difference is there between the debt and the living? Like what is the difference between the kind that people have guidance and his guidance is big, if not bigger, as author is saying, then
the differences of those are the examples that Allah azza wa jal has given, if you understand the differences, are able to distinguish between that between things, and it has become clear to you what you should compete to attain and what is the opposite of that, then the man of resolve should choose for himself that which is more appropriate for him, and is more deserving of being given president's very Allah causes to hear whomever he was hearing here refers to hearing in such a way that one understands and accepts because Allah subhanaw taala is the one who guides but you cannot cause to hear those who are in the grieves, namely, those who are dead at heart, just as
just as your your call cannot benefit those who are in the in their graves. It cannot benefit those who stubbornly turn away.
So you can see what the author has done. Allah Allah says that you can't call out to those who are dead in their graves just as the people in the grieves cannot hear you. Then likewise those who are living in this life but their hearts are dead, the right graves, also for them the call to Allah azza wa jal, any man also not benefit them, whether your job is to warn and to convey the message with which you are sent, whether it is accepted or not. Hence, Allah says, Oh, you owe metal Allah cinema, but one very well sent you with the truth. That is, we are only sending you with the truth, because Allah sent you some time, after the previous messengers, after people had lost the path of
guidance and knowledge and knowledge had disappeared, and there was a great need to send you. So Allah has sent you as a mercy to the world. Moreover, what we have sent what we have sent you with the true religion and the straight path is true, and is not false. And what we have sent you with of this Great Quran, and what it contains of wise exhortation is sound and true as a bear of glad tidings to those who will be, who will be you a reward from Allah in this world and in the Hereafter, and a warner to those who disobey you of punishment from Allah, in this world and in the hereafter. You are not the first messenger, you have press, you have precedent among the earlier
messengers. There has never been any nation among the past nations, but when it came to establishing against them the proof of Allah
so that those who choose to perish by choosing disbelief might do so after seeing clear evidence, and those who choose to live by choosing faith might do so after seeing clear evidence. We're in you can VEBO cathodic and they're living in coal burning him.
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That is, if these policies reject you, or Muhammad Sallallahu sallam, you are not the first messenger to be rejected. For those who came before them did likewise. Their messengers came to them with great fear signs that pointed to the truth and soundness of the message. They brought the scriptures that is written books, written books that contain many rulings, and the book of enlightenment that is Enlightenment with regard to what a total of true stories and information about the future and, and just rulings. So their rejection was not the result of doubts that they had or some flaws in what the messenger is, but rather it was because of their wrongdoing and
stubbornness. Then I punish those who disbelieved with different kinds of punishment. And how great was the change upon them for it was the worst kind of change and the worst kind of punishment so beware of rejecting this Noble Messenger So Laura, Alison, Lester, before you were before them of painful punishment and utter Grace
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in law highs us on waffle. Likewise, people animal animals and livestock are various colors among a slaves. Only those who have knowledge truly fear Allah Verily Allah is Verily Allah is almighty after forgiving. Here Allah subhanaw taala mentions his creation of things, and the opposites of which are the origin and substance is one yet there are various variations and differences that are visible and well known so as to demonstrate to people his perfect domain and sublime wisdom. Some of the scholars have seen the focus on the Arabic language and focus on the eloquence of Arabic language said that this is one of the most eloquent verses of the Quran. This verse here that we're
going to read now is one of the most eloquent verses of the Quran in terms of his description.
Among these examples are the following Allah subhanho wa Taala says down water from the sky and brings forth thereby various fruits and plants which is something visible to the onlookers, although the water is one and the land is one with regard to the mountains which Allah has created as pegs for the earth, you will see in in a series of mountains or even in one mountain various colors hence you will see traces tracks of white tracks of yellow and tracks of black intense in Hue. Among the People, animals and livestock. There is a variety of colors, types of voices and looks. This is like this is something that is visible to everyone. And it's witnessed by onlookers, you're all of them
come from one source and one substance. So Allah Azza describes in a few very short succinct verses and words. Allah subhanaw taala describes the variety that Allah azza wa jal has placed in his creation. You see, one group of things like animals are just sheep, or cows or camels, are they the same, so many varieties and so many differences in so many breeds, and so many different characteristics within each one. And the same then when it comes to the mountains and the rivers and the oceans. Each one of these things that allows you to is created, no two of them are the same. Allah azza wa jal, each one distinct and likewise us as humans. Some people can come from the same
family, so they got the same background the same, and they're completely different, sometimes in the way that they look sometimes the color of their skin sometimes
In the height, sometimes in the personality, same for the same mother, same upbringing, but one is completely different to the other. Sometimes you have twins that are identical and they're completely different in their, in their personalities. And these are from the signs of Allah azza wa jal, and from the power that Allah subhanaw taala shows in his creation, these variations offer rational evidence for the Divine Will, which singles out each one to have a particular color and description for the might of Allah, as he has created them a like that, and for the divine wisdom and mercy, because these variations, serve people's interests and bring them benefits help people to
find their way through the mountains, and enable people to recognize one another as one. That's what we know now through modern technology, science, and so on. Every one has an individual distinct fingerprint. No two people's fingerprints are the same 6 billion people in the world. And even then everyone has a slightly different fingerprint by which you can be recognized. They can recognize you just by that fingerprint is unique to you. And like was it animals, they have animals that were there's ways that they can recognize now like for example, dogs from a common law, reset through their snouts, each one of them has a different snout, they can recognize which one is like their
fingerprint. And so they're discovering these things in the way that Allah subhanaw taala has made things unique in their own way. This is almost also indicative of the vastness of Allah's knowledge, and proves that He will resurrect those who are in their graves, but the HEDIS one looks at these things and others in a careless manner. That does not make him reflect. Rather, the one who benefits from them is the one who fears Allah subhanho wa Taala and realizes on the basis of sound thinking, the wisdom behind them, why because the collection of Arabs to say what when we become dust and bones, how will you be resurrected? One of the things that they meant by that is, how is Allah going
to differentiate? whose bones whose whose true how will you know everything is just looks the same? How are you going to know that this is me, this is you. This is also how Allah and Allah Allah do the same that He created everything subhanaw taala in this unique way, doesn't have the ability to resurrect them. And Allah says, among his slaves, only those only those who have knowledge, truly fear Allah, the more a person knows about Allah, the more he will FEAR Him. And this fear of Allah will make him refrain from sin, and prepare to meet the one whom he whom he whom he fears, and this is one of the verses that again speaks about the virtue of the people of knowledge. Why? Because
these people have knowledge through the signs, they see Allah azza wa jal, other people, they see the stuff and they think about Nietzsche and they think of Beauty and the thing for the people of knowledge, they see this and it leads them back to Allah subhanaw taala and then as a sign of his oneness and work to be worshipped
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this is indicative of the virtue of knowledge because it prompts one to fear Allah and those who fear Him are the ones who will be honored by him. As he says elsewhere. Allah is pleased with them and they are pleased with him. That is for those who fear their Lord, very Allah is almighty. Perfect in my invite his mind he created these opposites after forgiving to those who repent from their sins.
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we will give them their award info and we'll give them yet more out of His Bounty Valley he is after forgiving appreciative, these verses now these two verses the famous scholar of the tabular in photography, Abdullah Rahim Allah Tala from the major scholars with the tambourine. He said, Just as in the previous verse, Allah praised the people of knowledge and he dedicated that verse to them. These two verses now are dedicated to the Quran, to the people of Quran. The people who dedicate their lives in the recitation of the Quran, Allah azza wa jal speaks about them, the virtues and the rewards
fairly those who recite the book of Allah and that is