Ahsan Hanif – Tafseer As Sa’di #14 – Surah AnkabootRoum
AI: Summary ©
The history of Islam is highlighted, including the printing of the Bible and the Parables, the importance of learning and following truths, and the use of the Prophet's name and teachings. The speakers emphasize the need for people to rest and enjoy their day, accept and love their partner's qualities, and avoid false assumptions. The need for people to avoid false assumptions and stay true to their beliefs is emphasized.
AI: Summary ©
Malik rahmatullahi wa barakaatuh
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today's the 14th day in the reading on the commentary of this portion of the Book of 200 Karim Rahman vtct Qalamoun manaan more famously known as that receipt of a Sunday, but the moment that Allah Muhammad Rama liberal now sort of Saudi who died in the year 1376 of the Hijra Rahim, mahalo Tada dramatic in Russia, and we are currently on the on surah and Uncle both verse number 47, which is towards the very beginning of the 21st Jews of the Quran.
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learn caphyon In like manner, we sent down the book to those to whom We gave the Scripture believe in it. And some of the people of the book also believe in it. And no one denies a revelation except the disbelievers
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the whole toe BME Nick, either level tablet and mobile to own your own not able to read any book before this Quran nor were you able to write anything with your right hand in that in that case, the follow is a falsehood would indeed have had cause to doubt. In like manner, we sent down the book to you or Mohamed Salah Hallo Selim, namely this noble noble book and for that foretells every great event, cause to all good characteristics and attitude. And just everything that is perfect confirms the previous books, and was foretold by the earlier prophets. Those to whom We gave the Scripture and they acknowledge it as it should be acknowledged, and are not affected by jealousy or whims and
desires. Believe in because they are certain that is true because of what they see of it being in harmony with what they have of prophecies and what they are doing. What they are distinguished by, by have knowledge of, of what is good and bad, true and false. And some of these people that people have the book at the time of the messenger of allah sallallahu alayhi wa sallam,
also believe in it with faith based on insight, and No one denies our revelation except the disbelievers who persistently deny the truth and stubbornly rejected. The states that only this believers reject His revelation, because rejection cannot come from one whose aim is to follow the truth. Otherwise, anyone with good intentions will inevitably believe in it, because of what it contains have clear proofs for anyone who has sound reason or who pays heed. One of the indications that is sound is the fact that it was bought by this trustworthy Prophet sallallahu alayhi wa sallam who was known among his people for his sincerity and honesty. And they were well they were they were
aware of all his comings and goings and all his circumstances. They knew that he was unlettered and could not read or write. The fact that he brought it against this background is one of the clearest proofs which leaves no room for any doubt that is, from Allah, the Almighty is the most praiseworthy hence, he says, You're not able to read any book before this Quran, nor are we able to write anything with your right hand. If there had been the case that the followers of falsehood would have been follow the falsehood falsehood would indeed have had cause to doubt
whether they would have said that he had learned it from the previous scriptures or had copied it from them. While also telling this verse he says that the Prophet sallallahu alayhi wa sallam couldn't read a book before
or the Quran? No could he right? So therefore he's unlettered, he's illiterate, as Allah azza wa jal describes him in other parts in the Quran and Nabil means that he is the unlettered prophet, the prophet that couldn't read or couldn't write. However, we also know that the Prophet sallallahu alayhi wa salam did right. So for example, in the treaty or the via, when they went through the treaty, and earlier the Allahu Allah and his writing, and he writes in the Name of Allah, most Gracious, most Merciful Bismillah R Rahman r Rahim. And then right, this is the treaty between Muhammad, the Messenger of Allah and AmeriGlo Sohail was from the representatives of Kurdish and so
he's gonna I'm gonna stop him and he says that no, firstly, I don't know what are Rahman Rahim is so say in your name of Allah. And secondly, if I agree that this man was the Messenger of Allah We wouldn't be going through this wouldn't be fighting. So rather use his name and the name of his father right Muhammad the son of Abdullah that's how we know him. The Prophet sallallahu alayhi wa sallam said to Ali do as he says, And he said, No, by Allah, I will never wipe out. Allah's messengers name. Never wipe out that statement that Allah has that is Allah's Messenger. And so the Prophet sallallahu alayhi wa sallam said to Ali, show me where it is, he showed him so he rubbed it
out, and he wrote it himself. That incident does go against what Allah azza wa jal is saying, because even people who are unlimited and illiterate can write a word here or there that doesn't make them educated or literate. Most people who are unlimited or literal can write their names or recognize their names, or they can sign their name. They can do signatures we all know people, elders, from our families and so on. couldn't read Quran, right? But they could sign their names and they could do very basic things and they can recognize numbers and so on. That's normal. And so therefore, Allah azza wa jal what he's saying here doesn't go against what is mentioned in the
Sunnah of the Prophet sallallahu alayhi wa sallam. So generally speaking, the Prophet sallallahu alayhi wa sallam couldn't read and couldn't write. And that was from the great signs that Allah azza wa jal gave to him because the Quran is a book of eloquence. It's not just someone who can't read or write this from the greatest works of eloquence and Arabic language and let alone all of the signs that he contains, and all of the lessons and principles. And so the fact that the Prophet Salam couldn't read, couldn't write, shows that he couldn't have just taken it from other people or benefit from the other scriptures or taking it from the works of others. But a noble book was
revealed to you with which you challenge the eloquent and bitter enemies to produce something like it, or even a surah like, they felt utterly and in fact, never even thought or meeting of meeting the challenge, because they knew how eloquent it was, and that the words of any human could never match it, or be in the same style. Therefore, Allah says, better who I've
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how to be Tina in a new moon. Rather, the Quran is clear versus preserved in the hearts of those who have been given knowledge, and No one denies our revelation except the wrongdoers. Rather, it the Quran is clear, not ambiguous, versus preserved in the hearts of those who have been given knowledge. They are the leaders of people and the foremost in rational thinking, people of sound reasoning and the Prophet coins among them, because it is clear versus preserved in the hearts of people such as these is proof against others and the rejection of others does not matter and cannot be anything but wrongdoing. So this is one of the verses that speaks about the virtues of knowledge
and its people because Allah azza wa jal says, rather the Quran is clear versus preserved in the hearts of those who have been given knowledge. And so from the greatest attributes of the people of knowledge is the understanding of the book of Allah subhanaw taala. And because of the understanding of the book of Allah azza wa jal, they innovate in terms of the or the increase in terms of their knowledge. In the Hadith Obadiah Radi Allahu Akbar Al Bukhari, the Prophet sallallahu alayhi wa sallam said, no messenger was ever sent, no prophet was ever sent, except that ALLAH gave to him a sign a miracle, by which the people would know his truthfulness and accept him. Every prophet of
Allah was given a miracle that people can recognize this isn't normal. This is from Allah. And so the sincere form amongst them would then have Eman. The Prophet sallallahu alayhi wa sallam said and as for me, I hope that the sign that I have been given, which is the Quran, will make me have the most followers on numeral piano. And that is from the baraka of the Quran. It's blessing that people even till today read the Quran or its translation of its meanings and come across the verses of the Quran. And it causes them to have Eman and Allah azza wa jal to believe, and they accept Amen. And so it is from the signs of Allah subhanaw taala that the more knowledge therefore, that a person has
concerning the Quran, the stronger they are in their faith. And Allah says, and No one denies our revelations except the wrongdoers because no one denies except one who is ignorant and speaks without knowledge, and does not follow in the footsteps of the people of knowledge, or those who are well versed in it and know it's ruining, or he is acting in an ignorant manner, stubbornly rejecting it and going against it even though he knows it's true.
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Is it not enough for them that we have sent down to you the book Quran which is recited to them barely in that is mercy and a reminder for people who believe Khalil Kapha will he beanie ouabain Shahida yALa maphis, Emma T Well, well levena M and Bilbao to really work fo B la he
can model horse you rune say, Allah sufficient between me and you as a witness. He knows all that is in heaven and on earth. Those who believe in falsehood and disbelieve in Allah is they who are the losers is wrong those who just believing in the messenger Salallahu Alaihe Salam in what he bought, objected and demanded that specific signs be sent down to him. This is like when he said when they said, We will never believe in you until you cause a spring to gush forth from the earth for us.
The choice of specific signs is not up to them or the messenger SallAllahu Sallam such a demand is trying to interfere with that which is for Allah alone to decide, as that is the case. No one has any say in the matter. Hence, Allah says, say O Muhammad Sallallahu Sallam signs are in the power of Allah alone. And he says that he sends them down or withholds them according to His will, I am a clear winner. And I have no status greater than that. If the aim is to differentiate between truth and falsehood, then once this aim has been achieved by any method, the mining specific signs, after it had it has been reached by other means constitutes wrongdoing, transgression, and arrogance
towards Allah and towards the truth, even if it's so had, if it so happened, that the signs were to be sent down, and they had the intention in their hearts, that they were they would not believe in the truth except on the basis of those signs. That would not be the true faith. Rather, it would be something that coincided with their whims and desires. And therefore they they believed, they would not have believed because it was the truth rather, it would have been because of those signs. So what benefit could be achieved by sending the signs assuming that they could have been sent and so you find, for example, in the time of the prophets of Allah where it was to limit those who were
sincere in the Eman had sincerity in their hearts, Allah gave them the smallest of signs and it was enough for them to accept Islam. That's the recitation of the Quran was enough for them to accept Islam. Look at the story of this time of the likes of armor, Radi Allahu and another companions who would hear just few verses of the Quran and it was enough for them to accept Eman. On the other hand, you have those leaders of Quraysh will given miracle after miracle and sign after sign major signs. And still they won't benefit still they want to accept Allah azza wa jal and it's the same amongst the Muslims. The stronger your iman is in Allah azza wa jal, the more able you are to accept
the commands of Allah subhanaw taala. Even the commands that other people have issues with, so people will weaken their faith will complain about certain laws or certain commands or they'll have issues accepting them and submitting to them. But the stronger a person is in their faith, the easier is for them, they accept the commands of Allah azza wa jal, even if other people don't like them, or they speak against them for them to solve the problem, because they know that it is from the Lord and their Creator. And so all of this is an issue of sincerity and Eman and the submission that a person has to Allah azza wa jal in their heart, because the aim was to highlight the truth.
Allah subhanho wa Taala tells us of the way that leads to it
is not enough for them in order to know that you speak the truth and that what you bring is true, that we sent down to you the book Quran which is recited to them. These are concise words in which there are many signs and proofs, as we mentioned above, for the Prophet sallallahu Sallam to bring this book on its own, when he was a letter was one of the greatest signs of his sincerity and truthfulness. And one way to sign can you want them the Quran? For the person who understands the Quran? What greater sign could you possibly want in the book of Allah subhanaw taala
then the failure to produce something to match it, and the challenge to them in the Quran is another sign. Moreover, the Quran appeared and was presented openly to them and was recited to them and they were told that it came from ALLAH the messenger SallAllahu Sallam presented it to them openly. At a time when he had few supporters and his opponents and enemies were many, yet he did not conceal it. That did not weaken his resolve. Rather, he presented it openly before all people and called all people to it TV to others and does it do it it's like saying this is the word of my Lord is
Anyone enabled is anyone able to present something to match it? Or other words more beautiful than it? Then Allah tells us about the stories of earlier nations and stories of the past and photos matters of the future. And everything he said is exactly what happens. Moreover, it takes precedence over previous books confirming what is correct and rejecting dissertations and alterations, distort, distort distortions and alterations. And that have been introduced. It guides people to the straight path in way commands and forbids so whenever enjoined anything of which reason might say, would would that did not enjoy that. And it does not forbid anything of which reason might say, would that
it did not forbid that. Rather, it is in accordance with what is just and proper, and is in accordance with the wisdom of those who have deep insight and understanding. Moreover, its guidance and rulings are proven to be the best for every every situation and every time to the extent that people's affairs cannot be in a good state except on the basis of it. And that is why the scholars wrote whole works dedicated to the virtues of the Quran and the people of the Quran. And we studied some of them and now it's not cost the virtues of the people of the Quran and those who carry the Quran and study the Quran and the Quran itself virtues. But the scholars used to write whole books
on this right the book I've ever read classic Salah Mahima Latina, has a whole book on for the Quran, hundreds of narrations from amongst the Prophet sallallahu alayhi wa sallam and the companions and the tab you're in and the early scholars about the Quran and its blessing and what it brings, and so on. So the Quran, says baraka from beginning to end, all of that offers sufficient evidence for anyone who really wants to believe in it, to believe in what is true and strives to seek truth. May He never be content, the one who is not content with the Quran, and may He never be healed, the one who's not healed by the Quran, whoever is guided by it, and is content with it is
good frame. And this is a statement that you will find the scholars use to make the one who isn't content with the Quran may not be content with anything. And the one that doesn't find guidance in the Quran may not find guidance in anything. And the one who isn't cured by the Quran may not be cured by anything. Because the Muslims should have the level of Eman in the Quran and certainty in the Quran and the collection of the book of Allah azza wa jal that it fulfills for them, many of these issues and Allah says very early in that is mercy and a reminder for people who believe because of what they find in it, of abundant knowledge, much good purification of hearts, and souls
correction of belief, that which may make perfect good manners and attitudes and ways of understanding aspired by the Divine, say, Allah is sufficient between me and you as a witness. So I call upon Him to bear witness. And if I'm lying me, he sent upon me a punishment that will become a lesson for you. But if it is the case, that he is supporting me, helping me and making things easy for me, then let this great divine testimony suffice you. But if you think in your heart that his testimony, even though you did not see or hear him, is not sufficient, then you should realize that he knows all that is in the heavens and on earth. And part of what he knows is my situation and
yours. And what I am telling you, if I'm attributing lies to him, despite the fact that he knows that and is able to punish me, that would be undermining his knowledge, power and wisdom. This is like the verse in which Allah subhanaw taala says, if he Mohamed Salah Loyola Salam had falsely attribute something to us, we would, we would surely have seized him by the by the right hand,
then we should we would surely have severe his order. Allah has already seen that the prophet has to say to them that Allah is my witness, meaning that if the Prophet sallallahu alayhi wa sallam was lying against Allah, ascribing lies to him, do you think that Allah will just leave him that Allah wouldn't punish him that Allah wouldn't make an example of him any person that openly ascribes lies to Allah or tax Allah, Allah azza wa jal deals with them in this life and in the next you think that he wouldn't deal with me and so the prophets are missing. The fact that Allah azza wa jal is blessing me allowing me and I'm conveying this message is a sign from Allah subhanaw taala. Those
who believe in falsehood and disbelief and Allah is they who are the losers, and they have lost our unbelief and Allah, His angels, His books, His messengers, and the Last Day, and they will miss miss out on eternal bliss, and what they believe in instead of truth, that is sound and correct, is everything false and abhorrent. And instead of bliss, they will suffer every painful punishment. Thus, they will lose themselves and their family on the Day of Resurrection.
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young male will shower home with an eye that will mean filthy him lemon to the elderly Junie him while Kulu Kulu CoolMax Toontown mellow tone on the day when the punishment will overwhelm them from above them and from beneath them from beneath their feet. And it will be said, taste the punishment for what you used to do here Allah subhanaw taala tells us about the ignorance of those who disbelieve in the messenger sallallahu alayhi salam, and the message he bought, they said, seeking to hasten the punishment and emphasizing their disbelief. When will this promise come to pass, if you speak the truth, had there not been an appointed time for it, that is a time to grieve for the
punishment that had not yet come, the punishment would already have come upon them, because of their attitude and attempts to outwit us and their rejection of the truth. If we were to bring them to account for the ignorance, then what they said would have hasten the punishment. But despite that, they should not think that is slow in coming for will surely come to them suddenly, when they least expect it. And it came to pass as Allah subhanaw taala foretold when they came, when they came to bother insolently, boasting and thinking that they were able to achieve their goal, Allah humiliated them, King, the senior figures, and most of their evil ones, he did not leave any household among
them, but that calamity struck them. Thus the punishment came upon them from when they did not expect, and before them when they did not realize, moreover, even if no worldly punishment before them, there lies ahead of them punishment in the hereafter, from which none of them will be saved, whether punishment was Hastin for them in this world or not, but very * work will encompass the disbelievers, and there is no way they can escape it or avert it, it will encompass them on all sides just as their sins if these and disbelief encompass them, that will be the most severe punishment. And so one of the things that we learned them from about the punishment of the fires
Allah mentions in numerous places in the Quran, including this verse is that for the people of the fire, they will be encompassed by the fire. So the fire is not only from one direction, it's not just beneath their feet are not just on one side, or not just in front of them or behind them, you will in compass them from every direction, and they will have no respite. And that is what I mentioned in the next verse that it will cover them from above and from the science. And another Hadith of the Prophet sallallahu alayhi wa sallam, the prophet Salam said that a person will come and the day of judgment, and in front of them will be the fire and behind them the fire and on the
right the fire, they left the fire, every direction they will be the fire. So save yourselves from it, even if it is by giving a date stoning charity, because the fire will just consume everything. There is no respite from it. May Allah save us from that
on the day when the punishment will overwhelm them from above them and from beneath their feet. And it will be said, taste the punishment for us to do the punishment is a consequence of your deeds and the punishment will envelope you as disbelief and since envelope to you.
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and put their trust in the Lord. All Muslims who believe in Me and My Messenger SallAllahu Sallam very My Earth suspicious, so worship Me alone. If you're unable to worship your Lord in one land, then leave it and travel to another land. Well worship is for Allah alone. For places where one may worship Allah are vast and spacious, the Lord is one and that will inevitably before you, then you will be brought back to your Lord and He will requite those who worshipped him properly and combined faith with righteous deeds, by causing them to do and lofty about that contain all that all that their hearts could desire, and all that could delight the eyes and you will abide there and forever
how accident those dwelling dwellings will be in gardens of bliss.
Reward for those who work and strive for the for the sake of Allah. There are those who pay
Can you persevere and in there struggling patients in worshipping Allah requires doing one's utmost, putting all one's energy into that and intensify intensely fighting the shaytaan, who caused them not to put up not to, not to put up, not to put the required effort into that. Their trust in Him requires them to rely on Allah and think positively of him, trusting him to fulfill what they have resolved, to do of good deeds. Allah mentions trust in Him, even though it's part of patient because he is indeed in every deed, and in the resolve to refrain from all that one is enjoined to refrain from and patients is not complete without it.
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but in the middle is by law, who knows we'll go Hawaii, yeah, come, well, who wants me or lolly? How many other how many other creatures that do not carry or store their own provision is Allah Who provides for them and for you, and he is all hearing all knowing.
That is, the creator has guaranteed the provision of all creatures, both the strong and the incapable, how many other creatures on earth that are physically weak and lacking in intelligence, that do not carry or store their own provision? They do not carry anything and do not keep any provision with them. Yet Allah keeps sending them provision at appropriate times says from the sounds of Allah azza wa jal, that Allah subhanaw taala is risk touches all of His creation. And Allah Azza describes here those creatures, those animals, those birds, that can't carry their provision with them, meaning they can't store it with them all the time. No, as any moment nobody
Rahimullah Tana said, No, can they steal provisions for more than one meal at a time, animals generally only take for that one meal that will stop for the next week or them like the way we do you buy enough food to last you for days, weeks, sometimes months. The animals don't do that they take one meal at a time. And then when they get hungry or they need food, they go and seek it again. Nor can they gather lots of different food. The animals usually take one animal at a time 101 Whatever it is that they eat, they take one thing at a time and that's what they that's what they do that is from the signs of Allah azza wa jal, but their trust of Allah subhanaw taala is such that
every time then that they need another meal, they will go and they will seek it. And so Allah azza wa jal provides for all of his creations. subhanaw taala is Allah provides for them and for you, therefore, all of you are dependent upon Allah, Who is in charge of your provision, as he created you and is in control of you. And he is all hearing all knowing, so nothing is hidden from him, and no creature dies for lack of provision because it's hidden from him. This is like the verse in which Allah subhanaw taala says, There is no creature that lives on the earth, but its sustenance is guaranteed by Allah, He knows his dwelling place and its resting place, or is inscribed in a clear
record.
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folks who don't, if you ask them who created the heavens and the earth, and made the Sun and Moon to be of service, they will surely say Allah, then how could they have gone so far astray? Along we have this old daughter is calling me a
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And if you ask them who says down water from the sky and gives life thereby to the earth after his death, they will surely say Allah say Praise be to Allah, but most of them do not understand these verses establish proof against the polytheist who associate others with Allah in worship, so as to make them adhere to the implications of what they already affirmed of the unity of divine word of divine worship, if you ask them who created the heavens and earth, and Who sends down rain from the sky with which the Earth is revived, as is dead, and in whose hand is the control of all things, they will surely say Allah alone, and they will acknowledge that the idols and those whom they
worship besides Allah are incapable of doing any of those things. So their lies and fabrications are very strange. Indeed, as is the case that they turn to those who who they admitted are helpless and are not fit to control anything, you may you may conclude that they have no reason and that they are foolish and weak minded. Can you find anyone more lacking in Reason and insight than one who comes to a rock or a grave and the like knowing that
has no power to bring, benefit cause harm, create anything or grip grant provision, then he shows that most devotion to directing his worship to it and associating it with the Lord and the Creator and Provider
who who alone grant benefit or causes harm, say Praise be to Allah, who has made guidance distinct from misguidance and has explained the falseness of the path of the policies so that those who are guided may be aware of it. Say Praise be to Allah, Who has created the upper and lower bounds and he controls them, Grant provision to them, and bestows abundance upon whomever he will, and gives in gifts in scant measure to whomever he will in accordance with His wisdom and knowledge of what is appropriate for sleeves.
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Do they not see that we made make a secure sanctuary while people are snatched away? While people are being snatched away from all around them? Will they then believe in falsehood and showing gratitude for the blessings of Allah
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law * am I seeing as for those who strive hard in our calls, we will surely guide them to our paths for Verily Allah is with the doers of good here ALLAH SubhanA wa Tada speaks of this world and the hereafter in a manner which implies that one should lose interest in this world, and long for the hereafter. The life of this world is in reality, nothing but a distraction in play, which distracts people's hearts and minds because of what Allah has created in have in and of of the adornment, pleasures and desires that attract those hearts, those whose hearts have turned away from the truth, and that look attractive to the eyes of the negligent and give joy to souls whose main
pursuit is falsehood, but it quickly passes and comes to an end. And the one who is in love with it will get nothing but sorrow, loss and regret. The hereafter on the other hand is the abode of life. That is the perfect life one of the characteristics of which that people there will be physically strong, because their bodies and strength will be created for life and everything will be available there that makes life perfect and brings pleasure and joy and fulfillment of physical desires, by way of food, drink, spouses and so on. Such as no I have seen no ear has heard, nor has it entered the mind, the mind of men. When Allah Azza describes the life of the hereafter as higher one. The
word Haiwan comes from the same word as higher which means life, but it's a more eloquent form of the word. And a more eloquent form of the word means that therefore there is only perfection in it. And that is what Alton is, difficile says that everything in the existence of Jannah is perfect, from its food to its drink to its residences to the people that are in it. To the extent that even the Muslims are the people, the believers are going there, Allah azza wa jal before the entity Jana will remove from their hearts and the animosity, it will feelings, hatred, jealousy, envy, all that is considered to be weak or problematic will be removed from them. And in Jannah, they will not have
any weakness, there is no sickness, there is no old age, there is no in firmness, none of that exists in gender, it is perfect in every way. And that is Allah azza wa jal says, Love he'll hire one. It is the perfect, most perfect form of life.
If only they knew they would not give President presidents to this world over the hereafter and if only they understood, they would not have lost any interest in the abode of the only true life or being distracted by
This abode of destruction and play. This indicates that those who have such knowledge must inevitably give precedence to the hereafter over this world, because of what they know about the nature of the two realms as the prophets did, the Prophet sallallahu alayhi wa sallam that no prophet of Allah
is ever given death his soul is taken away into these given a choice, the choice between staying in this life or choosing the life with Allah azza wa jal, and no prophet of Allah We chose this life, the Prophet sallallahu alayhi wa sallam himself, during Shabbat, the Allah one has said that I used to him see this hadith. No prophet of Allah was ever, ever died before he was given this choice. And then when he was on my lap, during his final illness, and he raised his head and he said, Oh Allah in the highest companionship. She said, I knew then that he's chosen. It's not going to choose this is going to choose what is with Allah subhanaw taala. So the believer who hopes for Allah's meeting,
hopes for Allah's reward prepares for that, why would they want this dunya with all of its problems and issues and headache, when Allah azza wa jal has promised him a life of eternal bliss. Then Allah subhanaw taala proves the Polly's to be wrong wrong on the basis that they show sincerity to Allah spanner to Allah alone at times of distress, when traveling by sea, when they are tossed about by the waves and feared death, at that time they forsake the rivals and call sincerely upon Allah alone, with no partner or associate. But when the hardship is over, and the one on whom they call sincerely has delivered them safely to the shore, they associate with Him, those who could not save
them, or grant them relief at the time of difficulty.
Why did they not show sincerity to Allah at times of both ease and hardship, so that they might truly be believers in Him, deserving of His Word, His reward and warding off his punishment, and therefore that is also a trait that the Muslims shouldn't have. But in times of difficulty and hardship, that people will go to the masjid they pray, they make dua, are they given sadaqa but as soon as the hardship leaves, they forget Allah azza wa jal don't seem in the masjid, they don't pray, don't give sadaqa don't read the Quran, don't do anything. Then the next hardship comes, what do they do, and see them again back in the masjid back praying. That is not from the treats of the
believers, Allah Allah says, this is the way that the Messiah quinoa in terms of calamity, they knew that only Allah would help them. But as soon as that calamity passes, or it's lifted, they go back to the normal ways. But this ascription of partners to Allah after we bestow blessings upon them, by saving them from the sea, reflects the consequences of their ingratitude for what we gave them, for they responded to that blessing, with a bad attitude. So let them carry on enjoying this world in the matter of cattle, for they only care about food and fulfillment of their physical desires. But they will soon know the consequences when they depart this world for the hereafter, where they will
feel deep regret and suffer the painful punishment. Then Allah reminds them of his insecure sanctuary, telling them that they are its people, enjoying a security and abundant provision, whilst the people all around them are being snatched away, filled with fear. Will they not worship the one who has provided them with food lest they go hungry and save them from fear? Allah as we mentioned in surah, Quraysh, Allah the Obama whom endure the human health, the rest of Arabia, all of it lives in fear because that's just the tribal system. One tribe fighting the other one clan fighting the other raids problems, all of Arabia was like this common amongst them, but Allah azza wa jal bless
the people of Mecca, the orange because of the dua of Ibrahim Ali Salam, that Allah Allah makes Mecca, please and the sanctuary of safety. And Allah azza wa jal provides for its people, and Allah gives to them blessings. And so the people of McCullough Ahmed Allah, Allah declaration I couldn't honor any of those other Arabs and Allah azza wa jal is reminding them look around you look at the way that the people are living and what's going on with them. Allah saved you from all of that. And now that the cloudiness of Allah has come to you, you're rejecting it. Well, they then believe in falsehood, which is what they follow of ascribing partners to to Allah and false words and deeds and
showing gratitude for the blessings of Allah. What is the matter with them? Have they lost their minds, for they prefer misguidance to guidance, falsehood, the truth, doomed to Bliss, and they are the most misguided of people who does greater wrong than he who fabricates lies against Allah, this attribute in what he follows of misguidance enforcer team or denies the truth when it comes to him at the hands of Allah's Messenger Muhammad sallallahu alayhi wa sallam, but ahead of this stubborn wrongdoer, their lives * is there not in held accountable and abode for the disbelievers when the score will be settled with them, and they will be disgraced, it will be their eternal abode, for
which
they will never depart. As for those who strive hard in our calls, this refers to those who migrated and lost cause strove and jihad against their enemies, and did the most follow the path that would earn His pleasure, who will surely guide them to our path? That is the path that leads us because they are they are doers of good for very Allah is with the doers of good. He gives them help support and guidance. This indicates that the most that the most likely of people to be in accordance with that with what is right are the people of jihad, and that whoever does
Well in doing what he is commanded to do, Allah will help him and make means of guidance available to him. Whoever strives hard to seek knowledge, Islamic knowledge, will attain guidance and divine help to achieve his goals. To an extent that goes beyond his efforts, learning will be made easy for him, because seeking Islamic knowledge comes under the heading of jihad in the Cause of Allah, in fact, is one of the two types of jihad that is not undertaken by any but the elite of humankind, namely, verbal jihad against the disbelievers and hypocrites. And you had in the sense of teaching people about religion and refuting the arguments of those who drift away from the from the truth,
even if they are Muslim. So
target so that Allah is really saying here, that those who strive for our path, we will guide them to it. And so even Okay, Muhammad, Allah Tada said that the more that you strive, the greater your guidance. The stronger the more that you strive for the sake of Allah azza wa jal in arriba. In seeking knowledge and doing good, the greater the level of guidance that you will have from Allah subhanaw taala and he said that the greatest type of striving is describing is your own desires and the whisperings obviously pardon this the end of the country of Saudi Lanka both our prayers and things for Allah, ma the blessings and peace of of Allah be upon the Prophet Muhammad sallallahu
alayhi salam, his family and his companions abundantly until the Day of the Day of Judgment, when I come on to the 30th chapter of the Quran, Surah to groom and Surah to Rome is a murky Surah as mentioned by many of the scholars of Tafseer, such as the demand will be an economic theory, not the metal, none others. And it is a Surah consists of 60 verses. And the meaning of our room is the Romans. But the Romans that are being referred to here are the Romans of Byzantium, and not the Romans of Italy, Rome. And that's a common mistake that people make that Allah azza wa jal in the context of the Quran. And the Sunnah, when the word or room is mentioned, is referring to the bison
bison in Romans, not the Romans of Italy, even though they're an extension of the empire. But they had their own empire towards the east with its capital in Constantinople. And it's an offshoot of the Roman Empire in Italy, that everyone is aware of. So the Arabs when they see a room, and when Allah azza wa jal says that the Romans in the Surah are defeated. He's speaking about those Romans in Byzantium, the ones that lived in the area of Constantinople and the Empire went all the way to a Shem. And they were one of the superpowers of the time in the area of the prophets of Allah where it was said that the superpower of being the Sassanid Persians, these two are the superpowers and so
Allah azza wa jal mentioned the surah here because of this event that takes place that Allah released to us at the beginning of the surah
Bismillah Hildon wash, manual washing, in the name of Allah, the Most gracious the most merciful Elif?
Alif Lam mean, holy battle room, the Romans Byzantines have been defeated. We had an hour we were home
by the lobby him say oh liberal Oh, in a nearby land, but they are they after the defeat will be the victorious fee bill lysing. The law Hill am Roman cabello I mean, why Obama eating raw meat
within a few years, the power of decree belongs to Allah both before and after that victory. On the on that day, the believers will rejoice. We know Silla
ruining Russia. Well one last years or watching
at the victory at the victory granted by law He grants victory to whomever he was. And He is the Almighty most merciful
or the law.
needful law follow who are there who are lacking axon on sila Allah moon, this is the Promise of Allah. Allah does not break his promise. But most people do not realize. Yeah Lemuel Navarre healed on
dunya wahome mining, to whom often goon they they only know the superficial realities of the life of this world, but they are obviously they are obvious to the hereafter oblivious, but they are oblivious to the hereafter. At that time, the Persians and the Romans Byzantines were among the strongest nations on Earth, and there were wars and conflicts between them, such as occur between states with equal powers. The Persians were polytheists who worshipped fire, whereas the Romans were people of the Book who claim to follow the Torah and Gospel and they were closest to the Muslims and the Persians to the believers liked for the Romans to prevail and defeat the Persians was the
polytheist polytheist, who had in common with Persian polytheistic beliefs like for the Persians to defeat the Romans and this is what was mentioned by even the Allahu Anhu
Make the most of the Lima Muhammad. So you have these two empires, the Roman Byzantines and assassinate Persians, each one of them, always fighting one of the two superpowers. They're always having wars with each other because each one is trying to conquer the other ones lands and empires. And in between them. You have the Arabs, you have all of Arabia, and neither the Byzantines from Allah's mercy and from his blessings upon the Arabs. Neither the Byzantines nor the Persians ever attacked Arabia didn't care about them. Why? Because it's all desert. It's all tribes or clans, no money, no wealth, no, no reason to overtake them. They're not even a threat. Because they're just
tribes, nomadic tribes everywhere. They don't have an army. No, we need to feel them. And so they would fight one another. Even our boss or the Allah Hanuman says that the Romans because the people of the Scripture, Jews, Christians, they're closer to the Muslims. And because the Persians are not the polytheists, the closer closer closer to the mystery kin of courage. And so the politics used to support the Persians. And the Muslims used to support the people of the book for that reason. And so this shows that in the early days of Islam, the prophets of Allah who argued slim, the Companions used to prefer to be closer to the Jews and the Christians as opposed to the polytheists. And people
like that. And that's something which we covered in the Shamal of a testimony, that even in the parting of the head of the Prophet somebody's hairstyle, he would prefer to be similar to the Christians and the Jews in the way that he kept his hair than to be similar to the polytheists until after obviously, the Quran accepted Islam.
The Persians prevailed over the Romans and defeated them, but did not take over their lands, except the areas closer to their borders. And the Polish Mecca rejoiced at that, whilst the Muslims were saddened by it, but Allah told them and promised them that the Romans would defeat the Persians. And so this is why of the Muslims are what what each side is seeing this as a sign of who's going to be victorious between the Muslims and the Kurdish. So when the Persians won the Croatia like see our friends won, and they will, they will defeated the Romans just like we are going to defeat you. So Allah azza wa jal revealed this verse, this promise of Allah subhanaw taala and celebrations that
will be called the Allah and said, O Messenger of Allah shall not go and recite the surah to them, this Quraysh because they're happy. And Allah azza wa jal gives a promise here, that yes, the Romans were defeated within a few short years, they will go back to defeat the Persians, within a few years, that is eight or nine years or there abouts. But no more than 10 and no less than three, because that is the meaning of the word builder, builder, or few years in Arabic language is a number between three and 10. Persian, the Persian defeat of the Romans, then the Roman defeat of the Persians all happen in accordance with the world and Crete of Allah. Hence, he said, The Power of
decree belongs to Allah both before and after, that victory. Victory does not occur just because of worldly means, rather a must also be according to divine will and decree. And that is also from the lessons that Allah Azza to give to the Prophet sallallahu alayhi wa sallam and the Muslims that the Muslims are times are defeated, the armies are defeated. The Prophet Salam had difficulties in the Battle of varad, for example, and that is openable. Sofia went to bison bison team, and he spoke to the leader of the Romans. One of the questions that you're asked I will Sofia is when you fight with the Muslims who wins. I will Sofia and said sometimes it's us and sometimes it's them. He the leader
said Heracles said he said that is always the case with the prophets. They win battles and they lose battles until at the end, Allah azza wa jal gives them victory over the enemies. And so here Allah is really saying the same thing to Muslims, there will be times of difficulty for you even in the battles that you fight on that day, that is on the day when the Romans prevail over the Persians and defeat them on that date as believers will just add the victory grand by Allah, us victory to whomever he was. That is, they will rejoice at the Romans is victory and the Persians for even though they are all the disbelievers some evil, some evils are less than others. And on that day,
the policies will grieve and it is said that this happened on the day that just as the Muslims won, the Romans also defeated the Persians on the day that's mentioned by some of the scholars that have ceased to be an ambassador fan authority and others medulla horn, and He is the Almighty who's possessed of my subdues all creation. He grants power to whomever he was, and takes away power from whomever he was. He honors whomever he was, and he humiliates whomever he was most merciful towards his believing slaves, for he has made available to them means by which they may attain bliss and victory victories such as never crossed their minds. This is the Promise of Allah. Allah does not
break his promise. So be certain of that. And be sure of it, and know that it will inevitably come to pass. When these verses which contain this promise were revealed, the Muslim believed in them, and the police politics disbelieved in them to such an extent that some Muslims and some parties parties place bets on the exact number of years involved. When the time decreed by Allah came the room was defeated the Persians and drove them out of their lands that they had taken over and the Promise of Allah was fulfilled. This is one of the
matters of the unseen which Allah foretold before it happened. And it came to pass at the time stated by Allah and was witnessed by both Muslims and policies. But most people do not realize that what Allah promises is true. Hence, there are some who disbelieve in the Promise of Allah and reject the science. And these are the ones who do not realize that is they do not realize they do not see things in depth or understand the consequences thereof. Rather, they only know the superficial superficial realities of the life of this world. So they look at the causes, and are certain that some evils happen because the causes there are present. And they are certain that some things are
not going to happen. If they do not see the causes thereof happening. They focus only on the causes without thinking of the one who makes these causes available and is in control of them. But they are oblivious to the hereafter for their hearts and their whims and desires are focused on this world. And it's worth worthless vendors. So they strive for that and focus on their effort focus all their efforts on it, and they neglect the hereafter. So they do not learn, they do not learn for Paradise or fear, *, *, and they do not fear standing before Allah, and the meeting with him, does not cause them any concern. This is a sign of doom, and of being oblivious to the hereafter is Strange
indeed, that many of these of these type of people have a stunningly high level of smartness and intelligence with regard to superficial, worldly matters. They have achieved amazing things in the fields of energy, electricity, and means of transportation on land and sea and in the air, and that regard, they have surpass others, the extent that they are filled with self admiration for their own intelligence, and they regard others as incapable of TV of achieving that which Allah has enabled them to achieve. Therefore, they look upon them with scorn and contempt. Yet, despite that, they are the most unintelligent of people with regard to spiritual well being, and they are more negligent
than others with regard to the hereafter, and have the least knowledge of the ultimate consequences of matters. People with deep insight see them and realize how they are Wanderley blindly wandering, wandering blindly in their ignorance misguidance and falsehood, for they have forgotten Allah, so he caused them to forget themselves. These are the evildoers just as guidance is there an issue of wealth storage, issue of status, not an issue of lineage or family, then likewise, guidance is also an issue of intelligence. It's not based upon a person's intelligence that a person gets guidance or is getting guidance. There are many non Muslims are more intelligent than many Muslims. And as the
author says, Here, hang Lazzara. They've invented stuff and found stuff and discovered stuff that many Muslims didn't find, or discover or invent, allows you to give them that intelligence, but they've used it in a way that doesn't benefit them. What Allah subhanaw taala looks for is the purity of a person's heart. And that is why you can have someone who's unintelligent, not very intelligent, very well educated, doesn't have a great deal of experience, no qualifications, no money, but Allah azza wa jal knows the purity of the heart and He gives to the mystamp and then you have people of extreme intelligence and wealth and many other things. But because of the evil of
their heart, Allah azza wa jal takes them away from guidance. Moreover, people have insight look at what Allah has granted to these disbelievers and has given them the ability to develop subtle ideas that have to do with this world and is superficialities, but they are deprived of sublime reasoning. Thus, they the people of insight, realize that all matters are in the hands of Allah, and is he who decrees concerning his slaves is He Who grants help and guidance or causes some to fail, so they fear their Lord and ask him to perfect for them what He has granted them of the light of reason and faith, so that they may reach him and draw close to Him. As for these achievements of the
disbelievers if their achievements had been coupled with faith, and based on faith that would have led to Sublime refinement and a good life, but because of much of it was because much of it was based on atheism. It only resulted in a decline in ethics and morality and development of the means of total destruction and annihilation of the planet.
While I'm yet to go to the fusi him Maha Blanca long summer where do you bow? Bina? Houma? Being healthy we're adjourning most of them are in
CBD, or you're being him like I feel to have they have they not reflected within themselves. Allah has not created the heavens and the earth and all that is in between them except for true purpose and for an appointed term.
But indeed many people denied the meeting with their Lord.
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the moon have they not traveled in the land and seen what was the fate of those who came before them, they were more powerful than them. They dug the earth and built upon it more than these people of NACA have built their messages came to them with clear signs. It was not Allah who wronged them but it was they who wronged themselves.
So I'm gonna tell Latina as
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he worker will be highest zo soon and utterly evil will be the fate of those who did evil, for they rejected the signs of Allah and used and used to ridicule them, that is,
have these people who reject the messengers of Allah and deny the meeting with him not reflected within themselves for their own self, there are signs by which they may know that the one who created them from nothing will recreate them after that, and that is not appropriate that the one who caused them to develop in stages from a sperm drop to clean, clean flock to chewed lump of flesh to a human being into whom the soul was breathed, to a child to a young man to an old man to see now, men to see now men should leave them aimlessly, aimless and neglected, not given any commands or prohibitions and not rewarded or punished, not allowed to do this thing. Just do not think about
yourself constantly over your own bodies and the many blessings that Allah has will give you within your own songs. And if you would just just take the take a moment and ponder over the human body and everything that Allah azza wa jal has given to you, from your eyesight, to your hearing, to your taste, to the way that your brain functions, your heart pumps blood, every single part of your body, how Allah azza wa jal has made the perfect in every way. And now Allah subhanaw taala has given you so many blessings, all of it working without you even thinking you don't have to command you don't have to tell yourself to breathe. Nautilus after thinking I'm totally soft to listen, Allah azza wa
jal has done it all for you. It is amazing what Allah Israel has given to the human and that is why we advise them. Harun Rashid Rahim Allah, the famous Ambassador Khalifa, when he said to him one day when he was extremely thirsty, and he wanted to drink water, he said, I asked you by Allah, if you weren't able to find anything to drink, and you were about to die, and all you were presented with was one of these cups of water, how much would you pay for it? Or would you give her room Rashid said, I would give half my kingdom and the kingdom of Harun Rashid, at that time, was all the way to the borders of China, or of North Africa, one of the greatest kingdoms that Allah azza wa jal gave
to the Muslims vulnera Rashid used to see clouds and used to say to the cloud, the rain cloud, shadowy, oh, here we go east or west, wherever you are going to sit down your rain, I will get that food anyway. Come back to me anyway, that's how vast his kingdom was. Half of my kingdom I would give for that one glass of water. And then he drank. And after a while, he wanted to go and relieve himself a chromic Wallah. So the same advice is said imagine now you couldn't go to the bathroom. Allah kept that away from you. This is those people that struggle with that part of their body, how difficult it is and how burdensome there is. Just imagine you couldn't go to the bathroom, what
would you give, just for that one moment of relief. And he said I would give my other half of the kingdom. He said that is all your kingdom is worth it, one glass of water, drinking it and passing erat and look at how Allah azza wa jal gives you all of that for free from the greatest blessings of Allah azza wa jal, and the greatest signs of Allah subhanaw taala. And his and his, and His Lordship, Allah has not created the heavens and the earth and all that is between them except for Super purpose, which is to test you and show Who among you is best indeed. And for an appointed term, there is a period that will last until a certain point at which this world will come to an
end, then we'll come the resurrection when the earth will be changed to another Earth, and so the heavens, but indeed, many people deny the meeting with their Lord, therefore, they have not prepared to meet him, and they did not believe his messengers, who told them of that. There is no evidence for this disbelief. Rather, the definitive evidence indicates that the resurrection and recorder of deeds will take place. Hence, Allah tells them to travel through the land, and see the fate of those who rejected their messengers and disobeyed their commands among nations who are more powerful than them, and who left more traces on the earth, such as huge fortresses and great works and who planted
trees grew crops and dug channels for irrigation. Their strength and works did not avail them at all. When they rejected their messengers who came to them with clear signs that pointed to the truth and the soundness of the message they brought. When they look at at what those nations left behind, and they will not find anything but any
Shouldn't have vanished, people who were destroyed dwellings that were left destitute and bad things that were said about them throughout the dinner generations. This is the first stage of punishment for taste of the punishment in the hereafter and the beginning thereof. Allah did not wrong any of these doomed nations by destroying them rather they wrong themselves and about their own destruction, and utterly evil beat the fate that is the terrible situation of those who did evil, for they rejected the signs of Allah and used to ridicule them, this is the punishment for their bad deeds and since, moreover, their ridicule and rejection are the cause of the greatest punishment and
ultimate vengeance.
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ELA total German, a lot originates Christian then repeats it, then to Him you will be brought back well met up almost sad to you barely sweet anymore God moon. On the Day when the hour begins the evildoers will be speechless with despair.
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won't be Shoraka him caffeine, they will have no intercessors among them among their so called partners whom they associated with Allah. And they will deny those partners
why oh Metacom was too young man anything from lapuan. On the Day when the hour begins on that day, they will be divided for
levena M and Huaming or Songhai defend home field all bunting Belen as for those who believed and did righteous deeds, they will be honored and made happy in a garden
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levena CAFO oh my god that boom Bing i and Tina one year on in 19 from ona caffeine, NIDA Maamoun. And as for those who disbelieved and rejected or signs and denied the meeting in the Hereafter, they will be delivered up. For punishment here Allah subhanaw taala tells us that he alone originates the creation of all creatures, then he will repeat it, then to him, they will be returned after their recreation, so that he may require them for their deeds. Hence, he mentioned the require of the evildoers, then the require of those who did good.
On the Day when the hour begins, that is when the hour when the people are resurrected to stand before the Lord of the worlds and they see the Day of Resurrection with their own eyes. On that day, the evildoers will be speechless with despair, that is, they will despair of all good because they did not send ahead for for that day. They've not sent ahead for that day, anything but evil deeds, namely their sins of disbelief scription of partners to Allah and acts of disobedience, because they sent ahead, that which incurs punishment and they did not mix it did not mix with anything of that, which brings reward, they will be filled with despair speeches and helpless and the false gods have
their own invention, namely, the so called partners which they claimed we need to see for them will be lost from them. Hence, Allah says they will have no intercessors among the so called Partners, whom they worshiped alongside Allah, and they will deny those partners that is these policies will disavow those whom they associated with Allah, and those whom they worship will disavow them and will say, We disavow them from we disavow them before you is it was not us who they were. It was not us they worshipped they will trade curses and shun one another, and on the day that people have good and the people of evil will be divided and be separate, just as the deeds are separate in this
world. As for those who does who believed and did righteous deeds, that is they believed in their hearts and confirmed that I believe by doing righteous deeds, they will be honored and made and made happy in a garden in which there are all kinds of plants and desirable things. There will be happy, enjoying delicious food and drinks, beautiful companions served with melodious voices, delightful sounds, wonderful views, gentle breezes, joy, delight and pleasure such as cannot be described. And as for those who disbelieved and denied Allah's blessings, responding to them with ingratitude, and rejected all signs, which were brought to them by our messengers, and denied the meeting in the
Hereafter, they will be delivered up for punishment, and how will encompass them on all sides? Their faces will be scalded with hot water,
which will pierce their bowels, what a great difference they will be between the two groups. So how can those who enjoy bliss and those who will be punished be equal?
First of all, by Hannah law Hina tumu networking to spear who don't So glorify Allah in the morning and in the evening in the morning, whatever their handoff is, it will be one ah, she you're hanging out. Hello. To him. We operate in the heavens and on earth and glorify Him in the afternoon and when the sun begins to decline
On
your three Junior High Yameen and my Yeti while you may yet I mean how you are you yell
at her, whatever Nika to Harajuku, he brings forth the believing the living from the dead, and brings forth the dead from the living he gives life to Earth after his death and in like, and in like an In like manner, you will be brought forth from your graves. Here Allah tells us that He is above all bad qualities and shortcomings and he is above any of of His creation, being like unto Him, He commands His slaves to glorify Him in the evening and in the morning, in the afternoon and in the middle of the day. These five times are the times of five daily prayers, Allah commands His slaves to glorify and praise Him at these times, which includes that which is obligatory, such as
the five daily prayers that are required at these times, and that which is recommended or encouraged, such as the car that are to be recited morning and evening, and following the obligatory prayers, as well as superhero supererogatory prayers that can accompany the obligatory prayers. That is because these times that Allah has chosen for the obligatory prayers are better than other times, and this was the position on many of the positive seals such as even Ambassador the Allahu Anhu man was a position that was chosen by the mama Tabari Rahim Hello Tyler that Allah azza wa jal, and these two verses 17 And 18 has given to us the claims of the five Salawat. The five obligatory
prayers, Larissa did says that you praise Allah azza wa jal glorify Him in the evening in the morning, so the evening would be muddy Benicia. And the morning would be fragile, and then the you please him in the afternoon, which is awesome. And when the sun begins to decline, meaning the hot because the sun reaches its highest point, just before launch, and as it starts to decline, the time of the whole enters. And so those five prayers or these five timings or these four timings, we have the five prayers within them. This was the position of a number of the scholars of, of Tafseer. Therefore glorifying and praising Allah, and worshiping Him at those times, it's better than other
times. In fact, in fact, worship even if it does not include the phrase Subhan Allah Glory to Allah is in fact, if it is done with sincerity, a kind of glorifying Allah in one's action, and declaring him to be above having any partner and denying that any great creature is deserving of what he deserves of sincere devotion, he brings forth the living from the dead, as he brings forth the plant from the dead, from the dead Earth, the corn from the seed, the tree from the seed, the chick from the egg, the believer from the disbeliever, and so on, and brings forth the dead from the living. As in the opposite of the case, cases mentioned above, the author says are Hamlet to other bringing the
living from the dead and then he mentioned things that we know, transform a seed, animal or bird from its egg and so on. And then he says, and the believer from the disbeliever,
the believer from the disbelief of because many of the positions of the scholars of Tafseer, is that Allah azza wa jal when he says that He extracts from the dead the living, then it's also referring to spiritual life and spiritual death. And so Allah subhanaw taala brings out a person from the death of ignorance and shadows and so on, into the light of iman. And so that is why the author mentions both and as the author often does, his methodology is that when the verse can encompass all of the meanings of the scholars of Tafseer, he brings them all together and he doesn't differentiate, gives life to the earth after his death. So he sends down rain at the time when the
earth is dead and life is then when He sends down rain upon it, it's there's no swells and brings forth beautiful plants of every kind. And in in like manner, you will be brought forth from your graves this offers definitive evidence and clear proof that the one who gives life to the earth after his death will give life to the dead, there is no difference from rational point of view between the two matters and there is no reason to regard one as unlikely when we can see the other
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touch your own monkey science is this He created you from dust Then behold you became human beings raging beings ranging far and wide ranging far and wide. Well I mean, TV and harder color come in full circle as wedge and meter school in a wider Alabang.
In Fe Nicola thing going on. Among His Signs is this he created for you from among yourself spouses so that you might might find comfort in them. And he has instilled love and compassion between you very in there. There are signs for people who reflect this to be the beginning of a list of Allah's side that point is oneness, his perfect greatness, his world that is always done his mind my mighty power, the beauty of His creation and the fast vessel
Have His mercy and kindness, monkey signs this, He created you from dust. This refers to the creation of the origin of humankind, namely Adam and Eve, Sarah, Then behold, you became human beings, ranging far and wide. That is the One who created you from a single origin and one substance scattered far and wide to others, that is from the signs of Allah subhanaw taala. Look at how people have crossed the hole of the world and settled there. From the coldest of climates to the hottest of climates, you go to a place like Canada, and people live there in minus 35 minus 40 degrees, and they've been living there for centuries. And then you go to the hottest of climates 50 plus degrees
in the summer, and people live there as well. And Allah azza wa jal gives each one of those groups of people the ability to live there, and reside there find a means of making a living there, in that there are signs that the One who created you from this region, and scattered throughout the earth is the Lord who is deserving of worship, the sovereign who is deserving of praise, the Most Merciful and most loving,
who will bring you back by resurrecting you after dead after death, among His Signs that point to His mercy and care for his slaves. And his great wisdom and encompassing knowledge is this, you create you who created for you from among yourselves, spouses, who feel in harmony with you, and you feel in harmony with them, and you are compatible with one another, so that you might find comfort in them. And he has instilled love and compassion between you because of what results from marriage of love and compassion. Thus, a man will find physical pleasure in his wife, and the benefit of having and raising children. And you will find comfort in the spouse, usually, you will not find
between any two people that you find between spouses of love and mercy. And that is what the author says here, they usually won't find between any two people what you find between spouses of love and mercy, that is from the greatest signs of Allah azza wa jal, this person that a person marries the person, whether it's the wife, or the husband, is a stranger, you don't know them, or you know them very little, you have very little interaction with them. And then within a very short space of time, they become closer to you in some ways than even your own parents, and your siblings and these people that you spend your whole life with. And they've known you since you were a child, but this
person now that your spouse becomes closer to you, and you tell them things that you wouldn't tell other people, and the bond that you have is closer than the bonds that you would have with other people in some ways. And so Allah azza wa jal has made that from his greatest signs that you can go from a relationship of being more or less a stranger to being from the closest of people to them.
Early in that there are signs where people will reflect and use their minds to reflect upon the signs of Allah. And in one thing, they find an indication of another.
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Among the signs is the creation of the heavens and the earth, and the diversity of your languages and colors fairly in that there are Signs for those who have knowledge. Those who have knowledge are people who understand and learn lessons and who reflect upon the signs. There are many such signs of one of which is the creation of the heavens and the earth and all that is in them. This indicative of the greatness of Allah's authority and the perfect nature of his mind, for he brought into being these mighty creations is also indicative of his perfect wisdom, because of what they contain of precision, and of the vastness of his knowledge, because the creator must inevitably know what he
has created, how could He who created not know his own creation,
it also points to the vastness of His mercy and grace, because of because of what his creation contains of great benefits and indicates that he is the one who chooses whatever He wills because of what it contains, or variations and distinguishing features. And it highlights the fact that that he alone deserves to be worshipped, and his oneness affirmed, for he alone creates, so he alone must be worshipped. Lord draws our attention to all of his rational evidence, and instructs us to reflect upon it and learn lessons from it. And likewise, there is a sign in the diversity, diversity of languages and colors, of which there is such a great variety despite having a single origin. And
despite the fact that the sound made made by human causes come from the same place, even though that is the case you will find you will not find two voices that are similar in all ways or two colors, the similar and always rather, you will find different differences between them, so that you can tell them apart. This is indicative of the perfect nature of his mind and shows us that his work is always done. So even in people's ethnicities, there is a difference. People may come from the same general area from amongst themselves or differences in terms of the ethnicities, the tribes, the clans, that they come from the families that they originate from. Languages also have diversity in
them, you may come from the same locality and speak the same language, but then you have dialects and you have accents and you have all of these differences that the people have in terms of the means of communication. One aspect of his care and mercy towards his slaves is that he
He has decreed the differences, less things resemble one another too closely, which would lead to confusion and would be detrimental to people's interest. Well, I mean, I d man amankora Milele. One
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Among the signs is your sleep at night and in the daytime, and you're seeking of His Bounty Valley and that there are signs for people who listen attentively. That is they listen attentively by way of reflecting upon the meanings and reflecting upon the signs. This is indicative of Allah's mercy, as he says elsewhere,
by His mercy He has made for you night and day so that you may rest there in a secret bounty. And so that you may give thanks, is also indicative of his perfect wisdom for his wisdom indicates that people should rest sometimes and go about their business, sometimes taking care of their religious and well the interest that can only be achieved with the alternation of night and day for them. And the only one who does that is the only one who is deserving of worship. Well, I mean, he you recall about Tahoe whole film up on I wound, as you know, Amina Sama,
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Me, too Lune. Among His Signs, He shows you the lightning, the lightning, giving rise to both fear and hope and hope. And He sends down water from the sky whereby he gives life to the earth after his death valley in that there are signs for people of understanding. That is one of his signs that he says it sends down to you the rain, by means of which the land and the people are revived. Before the rain comes, he shows them its precursors, namely the thunder and lightning, which give rise to both fear and hope. It wants to both fear on hope, hope, because people think that rain will come and they will seek happiness from it, they will seek some contentment from it and some comfort and
fear because the thunder and the lightning can also show that a storm is coming. And that may be detrimental. And the lightning itself is and can be used as a means of punishment from Allah subhanaw taala people are struck by lightning and that is something which can cause them a great deal of harm. Rarely, in that there are signs of the all encompassing nature of his kindness, the vastness of his knowledge, the perfect nature of his precision.
And the greatness of His wisdom indicates that he will give life to the dead, just as He gives life to the earth after his death. For people of understanding there is those who have mind with which to understand what they hear, see and remember, and are able to understand what the signs point to what I mean, he Gomez
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the whole audio, monkey science is this, the heaven and the earth are maintained by us command. Then when we win with one call, he summons us to come forth from the earth you will immediately come forth, whatever whomever is, it will go low level or any too soon. To Him belong all those who are in heaven and on earth, or subservient in unto him. Well, who will let the
person who won one a while the whole method will laugh is Samaya do you all work well as he is all hockey is he who originates creation, then repeat it. And that is even easier, easier for him. To Him belong the most sublime attributes as confirmed by all those who are in heavens and on earth. And He is the Almighty that was the most wise that is one of the grace of his science is the fact that the heavens and earth are maintained and remain stable and steady by His Command. Therefore, they do not shake and the sky does not fall upon the earth.
His great might, by means of which he sustained the heavens and the earth less the decline is also the means by which he summons them to come forth from the earth, they will immediately emerge indeed the creation of heavens and the earth is a greater matter than the creation or recreation of humankind. To Him belongs all those who are in the heavens and on earth or his creation and slaves and he controls them without any anyone else to dispute with him, help him or oppose him. They are all subservient to His Majesty submitting to his perfection is he who originates creation, then repeat it there is repeating creation after they die will be even easier for him than their original
creation. This is as far as human minds are concerned. So just as you affirm that he is able to originate creation
is more appropriate that you should affirm that he's able to repeat it, which is easier. And this is what is mentioned in the Hadith or whatever the Allah wanting somebody that Allah azza wa jal said in the Hadith and could see that the child of Adam or the son of Adam, has lied against me, and the son of Adam has custody. As for his lie against me, studies claimed that I took a partner when I have neither partner or child. And as for his cast upon me, it is claimed that I won't be able to recreate him after his death, even though his recreation is easier for me, then his first creation. And so Allah azza wa jal is saying in this verse, that it's harder to create something from nothing
than to recreate it once it's been done. If Allah azza wa jal quoted as the first time to resurrect us is easier for him. subhanaw taala Have you mentioned these great signs from which those who are willing may learn lessons, the believers may be exhorted, and those who are guided may increase in Insight. Allah Now mentions an important issue, To Him belongs the most sublime attributes as confirmed by all those who are in the heavens and on earth. This refers to all attributes of perfection, for his is the most perfect degree of every attribute. And with regard to slaves, the most perfect love and the most perfect subservience to him is in the hearts of his sincere slaves,
and the highest level of veneration is when they remember and worship Him. Hence, when the scholars speak of the divine attributes, they use the analogy of what is most appropriate. So they say whatever perfectly attribute may be found in creative beings, the creator of that attribute is more deserving of possessing it in a manner that no one shares with him. Whatever shortcomings may be found in creative beings is more appropriate declared to declare the Creator to be far above them. And in this in this paragraph what the author says, this is a card it's a principle in the names and attributes of Allah azza wa jal that you should highlight or underline. Whatever perfect attribute
may be found in creative beings, the creator of the attribute is more deserving of possessing it in a manner that no one shares with him, so long as there is no deficiency in meaning concerning the attribute. So if we say for example, it's a good attribute in the creation of Allah azza wa jal that they show mercy. They show patience, they show kindness, Allah azza wa jal is more worthy of having the most perfect form of mercy, the most perfect form of patients the most perfect form of generosity and kindness, and anything which is good for a human, but it has deficiency in it, then Allah azza wa jal is not worthy of it. So for example, a child children for humans is considered to
be a place where the attributes if someone doesn't have a child, it's considered to be something which there's a problem there there's something happening is a deficiency in one way or another. So for humans to have children is something which is praiseworthy. But at the same time, a child also means that you are dependent, that you really need, you need a child to look after you you need a child to serve, you need a child to care for you. And so it becomes a also within it a meaning of deficiency. So therefore, we don't ascribe it to Allah azza wa jal. So this principle here, that author is mentioning is a general principle in the names and attributes of Allah.
And He is the Almighty, the most wise, that is Tim belong the perfect mind and great wisdom by his mind. He created all things and issued his commands. And by his wisdom, he perfected all that he created, and he issued the best laws and decrees
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Hall for know whom Kathy effetti come, full circle, gather they can unforeseeable to call me out too soon. He makes this comparison draw from your own lives. Do you have partners among those slaves whom you own, who share as equals in the wealth, we have bestowed on you, so that you fear them as you feel one another. Thus we explain the revelations in detail for people of understanding but it thereby letting you know.
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family the men are by law law. One I know home mean now see in May the wrong do the wrongdoers follow their desires, follow their own desires, without any knowledge, but who can who can guide those whom Allah has caused to go astray and they will have no helpers. This is a likeness that Allah gives us the abhorrent nature of politics is is a likeness that is drawn from their own lives, which does not require much effort to understand. Do you have partners among those slaves whom you own? Who share as equals in the wealth we have bestowed on you? That is
Do you do any of your slaves share
You provision with you in such a way that you think that you and they have equal rights concerning it.
So that you fear them as you feel one another that is like free men who are partners in reality, who dread, who dread dividing the wealth, and each one takes his own share. That is not the that is not the case. None of your slaves is a partner in the wealth that Allah subhanaw taala has bestowed upon you. This is an example of a parable. Concerning should Colossus pannacotta is saying, the uniform amongst you are those people who own slaves, do you make your slaves equals to you? So you own slaves and you have wealth? Do you say to the your slaves that you can own a portion of my wealth? No one would say this, because the slaves are a part of their wealth. No one says to the slaves that
you can be my equal and own we'll take 50 50 million yuan we'll divide it. So likewise, Allah azza wa jal, all of humankind are the slaves of Allah azza wa jal. So therefore, Why would some people say that some of Allah slaves are partners with Allah azza wa jal in terms of worship? If we are all slaves of Allah subhanaw taala then Allah azza wa jal, just as we don't give Steves things that they can own alongside us, then why do we give to Allah azza wa jal or to some of the suits of Allah divinity alongside him subhanaw taala all over you are not the ones who created those slaves are granting them provision and they are slaves to Allah like you. So how can you accept to ascribe a
partner to Allah from among his creation, whom you regard as equal to Him, and equally worthy of worship, when you do not accept for your slaves to become equal to you? This is something that is most strange and is most indicative of the foolishness of those who ascribe a scribe partners to Allah and indicate that what he takes as a god is false and will diminish is not equal to Allah and it has no right to be worshipped. Thus we explain the revelations in detail by means of comparisons for people of understanding will understand and recognize the realities of things. As for those who do not understand, even if the revelations are explained to them, and proof is presented to them,
they will have they have no rational minds, with which to understand what is presented to them is people of reasoning and understanding who should be addressed. Once a is established from this comparison, that the one who regards others as partners with Allah whom he worships and puts his trust in is is a really wrong, then it becomes clear that the foundation on which he based this notion is wrong. Rather, what led him to adopt this false notion is following his whims and desires. Hence, Allah says, namely, the wrongdoers follow their own whim own desires, without any knowledge. Those who are lacking in nap and rational thinking went along with their whims and desires, and they
adopted an idea that is clearly flawed and contrary to rational thinking, and will be rejected by sound human nature, without any knowledge or any proof that led to the idea, but who can guide those whom Allah has caused to go astray? That is, do not be surprised by the fact that they are not guided for Allah subhanaw taala has caused them to go astray because of the wrongdoing and there is no way to guide those whom Allah has caused to go astray. Because no one can oppose Allah or dispute with him concerning his dominion, and they will have no helpers to help them when the Decree of Punishment comes to pass, and their connections with others are severed
for helping WHAT THE HECK any Dini Hanifa feel thought I tell long hair net effect on si li Latha. DLL Hello Kyla, Veronica Dean, Yeaman what I can act on as Eli Allah moon, adhere exclusively and sincerely to the truth to true to the true faith of monotheism, the natural the natural disposition that Allah is stilled in humankind, there can be no change in what Allah has created. This is the right religion, but most people do not realize Mani Bina la he was Turku masala Kuno Mina and shaky in turn to Him and fear him establish prayer. Do not be among those who ascribe partners to Allah mean I let in I felt luck or Dina McCann when she I go law has been the man then him failure hone in
those who differ concerning their religion and divided into * each group rejoicing in what it has here Allah subhanaw taala and joins sincere devotion to Him alone in our situation and exclusively adherence to his religion adhere exclusively and sincerely to the true faith of monotheism that has turned to and focus on the true religion which is Islam Eman, faith, and SN by focusing with all your heart and avoiding all your efforts to establish to establishing the outward commands of the faith such as prayer, the care fasting, Hajj, and so on. And it's inward commands such as loving Allah fearing him, putting one's hope in Him and turning to him and striving to perfect everything
you do, both outwardly and inwardly with regard to religion and worshipping Allah as if you can see him for if you do not