Ahsan Hanif – Rizq Sustenance Is From Allah

			Amina shavon
		

			Bismillah
		

			Allahu Akbar
		

			II
		

			II
		

			Aloha.
		

			When I was a biller, Himanshu Rory and fusina woman see Dr. Medina, Mayor de la, la la, la la,
		

			la la, la la la la la la la sharika worshiping Mohammed Abu Rasulullah sallallahu wasallam ah Baraka
Ali. Ali, he also he was seldom at the Sleeman kathira yo yo holla Xena hamanako la Hakata party
wala tomo 11 to Muslim moon. Yo Yo Honey Hannah suta Pura vida como la de Hanukkah camino FC wahida
mahalo caminhadas Oh Johanna Baba salmon humare Jalan kathira monisha otaku la la de de Luna b1 or
ham in Nola con la community ba
		

			la mala Takoma havapoo polen de de de la toma mala como una mejor de la hora, Sula,
		

			Lima
		

			nostoc Alcala McCallum Allahu taala Buddha Buddha Muhammad sallallahu alayhi wa sallam Bashar Al
Omar ohmori matassa to Hakuna Matata Hakuna Matata Hakuna Allah Allah
		

			Allah Mamabolo Cassie Rahim Allah tala in his Tafseer when he comments on the verse of Allah
subhanho wa Taala in the Koran in which Allah says What do you mean de Botton, la malodorous baja
Allahu Yasuko Hawa jaquan, one who was semi on our limb, there is not a single beast upon the face
of the earth, not a single thing that treads upon the face of the earth, be that human bita Jin be
that an insect or an animal, not a single beast, except that it does not control or have the ability
to control its own risk, its own provision. Well, its wealth comes from Allahu Yasuko. However, it
is a law that provides for those beasts and it is He that provides for you, well, who was semi
		

			Arlene, and he is the old hearing the old knowing Lima myblu Casio Rahim online, his commentary on
this verse to show and to give an example of how great the risk of a law is, and how it suffices all
forms of his creation subhanahu wa taala. He gives the example of the Chrome, the bird the Chrome,
the woman The crow lays an egg, and that egg hatches and you have a chick, the crows, the parents of
that chick, they fly away. They don't feed that Crow, they don't give it any water give it no
sustenance, and they fly away because the crow is featherless and that chick that is featherless the
crows will not return to it until after two or three days until its feathers start to appear. So
		

			during those two or three days of absence, that check that is the crow. It opens it speak looking
for sustenance. And Allah has decreed that another bird does not its parent is not a crow. Another
bird comes and it gives it sustenance
		

			For those two or three days, until after three days, the feathers of the bird began to grow. And the
parents of that chick realized that it is their chick. And they come back and they look after it.
		

			This is the example that Hebrew Casio Rahim Allah gave, to illustrate an extremely important point,
a point that is in the forefront of all of our minds. And that is the issue of risk, where we're
going to find our provision from where we're going to find our source of income. We have families,
we have children, we have parents, we have siblings, we have bills, we have houses, we have cars, we
have so many issues all of them pertaining to this issue. And when going through a recession, some
say a double dip, some say a triple dip, some say this, and that this is the cause, and that is the
cause. And so now we have become attached to materialism. In this issue of risk, we've become
		

			preoccupied as to when and where we're going to get our source of income from. And within this
equation, within this quagmire of different factors, we forgotten, the most essential, and the most
important point that relates to me and you as Muslims, that for us as Muslims, for people who
believe in Allah, for people who accepted the heat of Allah, it is before it is anything and
everything else. It is an issue of heat. It is an issue of of our feeder, it is an issue of our
belief. It is not just something where you get your paycheck from, it's not about the banking, the
bank that you use, to store your money in. It's not about whether you get benefits or not. It's not
		

			about the recession in the economy, or any of those issues. Before all of that it is an issue of
Arpita. And that's why when we go back to the book of Allah, we go back to the son of the Prophet
salallahu alayhi wa sallam, we find that a large so a gentleman is Prophet sallallahu alayhi wa
sallam, they connect this issue of risk to the tawheed of Allah to our Arpita. And that's why when
you look at this most essential component of our lives, that is RP, the antihero, when we look at
this issue, and we look at the three categories of towhead, Robo via Hulu, here
		

			it is falls within those three categories. We have the heat of a law in his Robo beer, we unify
Allah as the creator and the provider, the one who gives life and death. And part of that is that
Allah is the one who controls all of our risk. There is not a single person, not a single power or
force within the heavens and the earth besides Allah that controls your wrist. Not your bus, not
your employer, not the government, not your bank. It is a law before anything and everything else.
Woman de Botton Phil orby illa Allah.
		

			Allah Mustafa raha mas toda pueden Viki Tabby mubin there is not a single beast upon the face of the
earth, except that it is a law who provides for It is Allah who provides for it, and it is Allah who
knows where it came from, and Allah Who knows where it will go to all of this has been prescribed
within the clear book. Allah subhanho wa Taala says within Oran, what more Allah COVID Salatu was
popularly ha Lana's allocators are no no's. Okay, we'll rip back to the taqwa. Order your family to
establish the prayer and remain patient upon it. For we do not ask of you any of this, we will
provide you your wrist, it is Allah who gives risk in Allaha who are Rosa poo Mateen It is Allah who
		

			is Rosa, the one who provides a lot is the provider. And then we come to the second category of
tawheed Hulu here, that just as we worship only Allah, we pray only to alarm we fast only for Allah
sake, we make charge only for we sacrifice only for Allah. then likewise when we seek our provision,
before anything and everything else we seek it only from Allah, we make to our folders from Allah.
When we trust and have reliance upon something as a source of risk. It is upon Allah subhana wa
Taala lo tilba Cal tamala la Hakata wakulla Lorazepam camaiore
		

			todo de masamoto Hobi Bana the Prophet sallallahu alayhi wa sallam said that if you were to truly
have reliance and trust upon Allah, just as the bird trusts upon Allah, then Allah would provide for
you, just as he provides for that bird. The bird leaves in the morning on an empty stomach, but it
returns in the evening and it is on a full stomach. If you had that type of reliance on Allah, that
type of tobacco in Allah, if you turn to Allah before anything and everything else, then you would
find the provision and there is that Allah has decreed for you until he then unless Matt was the
fact unifying Allah
		

			In his beautiful names and his lofty attributes that Allah alone is our Razzaq. The provider. Allah
alone is Al Karim, the most generous Allah alone is Al Jawad, the one who gives everything without
any fear of poverty gives by day and he gives by night subhanho wa Taala. Now one of this is one
known to us. I haven't mentioned anything new or groundbreaking, all of us know this. But the
problem is that it is within our minds just a theory and a concept. We haven't applied applied it
practically within our lives, we don't see its application or its implementation in our daily
routine. And that's why now for the vast majority of us, we have fear and we're worried that we
		

			might lose our job that our business might do might not do very well, that our benefits may be cut,
that this issue or that issue may affect our finances. And we've become attached to these
materialistic issues, forgetting that we should return back to Allah, that it is an issue of our
pida, that Allah is the one who controls our provision, and not anyone or anything else. And so we
need to realign our thinking, we need to set our priorities straight. We need to connect this issue
back to our RP back to Allah subhanho wa Taala. And from the issues that we need to know about
concerning this issue of risk is that it is Allah subhanho wa Taala who controls all provision and
		

			he subhanahu wa taala has enough provision to provide for me and to provide for you, Allah subhanho
wa Taala can provide for everyone and there is not a limited budget or limited amount that is within
the treasures of Allah that it will run out if I take more or you take more. Allah is sufficient for
everyone, as is mentioned and say hello Buhari on the authority of herbal hooray rhodiola one that
the Prophet sallallahu alayhi wasallam said concerning our lots of hands on water Allah, Allah,
Allah,
		

			Allah,
		

			Allah, Allah to Allah, that Allah subhanho wa Taala His hands are full, His hands are full, and his
spending does not diminish what he has done with Tyler in his kingdom and dominion. He is her own
lady was the one who gives generously without any fear of poverty by day and by night. And then the
Prophet sallallahu alayhi wa sallam said, or a two man, Allah personality will do you not see what
Allah has already spent since the time he first created the heavens and the earth. A law provides
for me, Allah subhanho wa Taala has provided for me from the moment I was born. And he provided for
you from the moment you were born. And he provided for our parents before us and their parents
		

			before them. And all of the people all of the billions of people that are living and all of the
buildings that have lived since the time of Adam, and he continues to do so. And it doesn't
replenish doesn't diminish anything from his kingdom or his dominion. Subhanahu wa tada Yeah,
anybody wanna come? What are pyrocam We're in circum virgin acoem bar movie sorry denwa hidden loony
for our political lava hidden masala man la casa de Kumi Marin de la cama yaku mithya, to either
		

			Allah says in the Hadith and could see all my slaves, if the first from amongst you, and the last
form amongst you and the jinn from amongst you, and the humans from amongst you, all of you
together, what to come upon a single plane. And each one of you was to ask Allah and Allah gave each
one of you that which you requested, then that will not diminish anything from the kingdom of alarm,
except that when you go to the ocean, and you place the needle within the ocean, and you draw it
back, how much does the ocean diminish with that single needle? My dear brothers and sisters in
Islam, let us apply this hadith in our lives. Today when you go home, fill up a sink with water.
		

			Take a glass or a tub of water. show this to yourself and your family and your children. Take the
tip of a pencil or a needle, place it within that small tub of water, take it out and see how much
of that water will diminish. And then apply that example on a vast ocean, the Pacific or the
Atlantic or another ocean across the world. That is the dominion of Allah subhanho wa Taala so by
then I'll be afraid that this person may take away from our risk or that person may withdraw
withhold something from our provision, our income may be depleted because of this reason or that
reason. Allah says in the Quran in surah mulk a Manhattan lady are super calm in um soccer is pa are
		

			these people able to provide for you give you your risk, if Allah withholds risk from you. If Allah
decrees that there is no risk from you, then it doesn't matter if all
		

			The universe came together to provide. And if Allah decrees that there is risk for you, then
likewise the whole universe can do nothing to take that away from you. And that's why that's also
from the essential points of our Arpita. When it comes to this issue of risk, is that we know when
we acknowledge and we have a man in the issue, that there is that Allah subhanahu wa taala has
distributed and distributed amongst us, it is with his infinite wisdom and mercy subhanho wa Taala.
Allah gives risk, and it's not based upon your lineage or your family name. It's not based upon your
qualifications. It's not based upon the color of your skin or the language that you speak or the
		

			nationality that you hold. It's not based on any of those issues. But it is a law who decrees and
distributes risk as he pleases suparna huhtala, one law who footballer berubah kumala, battling for
risk, it is Allah who has given some of you preference over others, when it comes to risk. It is
Allah who designs Not you, not your father, not your boss, not your parents, no one It is Allah who
decrees this apparently what Allah and that's why it is Eliza gel, who with his infinite wisdom, has
decreed that there are some people in this community who may be extremely educated, extremely well
cultured, extremely well mannered, are very, very bright, yet they will have very little risk. And
		

			yet there is someone else within this community who probably doesn't speak a word of English,
probably just arrived from abroad. He doesn't have any qualifications, but he will be extremely
successful and wealthy. That is the decree of Allah subhanho wa Taala. That is what a larger agenda
has decreed for us. And that's why also from the issues of Africa that we have concerning this issue
of risk is that which Allah subhanho wa Taala has already prescribed and decreed for you, it will
come to you, it will come to you, whether you like it or not, and that decree has finished it was
already written much before you were born. Allah already decree this. So the only thing that is upon
		

			us then is to try our best to go to the best of our abilities to try to attain that risk. In the
hadith of Abdullah bin Miss rhodiola when the Prophet sallallahu alayhi wa sallam said in the law he
alleged Mao had to come back to me or Burkina Yamanaka. So Miranda pattern with ladadika. Mamata
methodic, sama yourself in Malak, for your for your ob arbury kalimat because originally he was two
he were Emily he was happy, you know, sir, in
		

			Hebrew, the Prophet sallallahu alayhi wa sallam said that when all of us were in the wombs of our
mothers, me, and you and everyone else from the richest person upon the face of the earth, to the
poorest, most destitute individual on the face of the earth, when we were in the wombs of our 40
days, we were a drop of spam. And then for 40 days, we were like a blood clot. And then for 40 days,
we will like a lump of flesh. After 120 days had passed, a law ordered the angel to come to us when
we were still within the wombs of our mothers, the angel came and he was ordered to write for things
concerning us, our lifespan, and our risk and our actions, and whether we would be from the
		

			successful or from the wretched. And then the angel blew into us our spirits. All of this was
already done. Allah subhanho wa Taala already decree this. So why then do we become jealous of our
family members of our brothers and our neighbors and our friends and the people within our
community? When we see that there are some people who are more affluent than us, people who have
more money than us? People don't A lot has favored more than US people that Allah subhanaw taala has
given these blessings to more than us. Why do we become so upset? It's not them. It's not their
fault. That is there is not a law root for them. And likewise for us is the risk that Allah wrote
		

			for us. And that's why the Prophet sallallahu alayhi wa sallam said
		

			in narrow helado sin fsfe Rory and nafcillin termo data stack Mila agenda, what a storyboard is
Haha, for
		

			that, indeed, the Holy Spirit gibreel Ali Salam came to me the Prophet sallallahu alayhi wa sallam
said, and he inspired to me that there is not a single soul not a single person, not a single person
will die until its lifespan has reached its full cycle. And until that person takes all of the risk
that Allah had decreed for them. So therefore what do we do? fucked up ilaha illa Allah, Fear Allah
and do things to the best of your ability. Try to the best of your ability to take from the risk of
Allah through halal means, but know that it is something which Allah has decreed.
		

			And that's why also from the most important things that we need to know and acknowledge and realize,
from the issues of epi that concerning our risk, that just because someone has more risk or more
wild food is more affluent, that is not necessarily a sign of the love of Allah subhanho wa Taala.
Does that mean that just because someone's ritual, they're successful, or they have money, or they
have more cars or houses that are not necessarily loves them, just as it is not a sign that those
people who don't have that money don't have that wealth, that Allah necessarily dislikes or hates
them? That is our feeder. That is what we believe. It is not a sign of a lost loved one a loss hate
		

			that he gives from his risk in this life. Why? Because the dunya is for everyone. And if that
reasoning was to be correct, then the disbelievers wouldn't have anything from the risk of Allah and
the believers would have everything. But as the Prophet sallallahu alayhi wa sallam said to us, that
this dunya and everything within it in the sight of Allah is only equal to the wing of a mosquito.
It is worthless, insignificant in the sight of Allah subhanho wa Taala. And that's why the Prophet
sallallahu alayhi wa sallam would spend his time with the weak companions, with the poor companions.
Those were the companions that he would share his meals with. Those were the companions that he
		

			would share his milk and his water with those were the companions that he would look after and he
would seek out the Prophet sallallahu alayhi wa sallam said, in turn sorona autorizado Wi Fi comm
you will only gain success, you will only be victorious and you will only gain the risk of Allah
through the weak members of your community. This is something which we've lost. Now, when we as
individuals or us as a community, or as a society, we now look down and frown upon the weak and the
poor and the destitute. The orphans and the widows. The people who can no longer look after
themselves are financially unable to look after their affairs. Whereas the Prophet sallallahu alayhi
		

			wa sallam him and his companions are the Allahu Akbar, whom they would seek out these people are
delighted and Armando de Allahumma wouldn't break his fast unless they were poor people sitting on
the same setting as him and if he will, if there wasn't a poor person with him, when it came to the
time of breaking his fast, he would say to his family, you eat and he will take some food and he
would go and seek them out to break them. That is how the companions are the Allahu Allahu wa. And
that is why the Prophet sallallahu alayhi wa sallam said, of hunedoara bring to me, show me your
week, show me your poor, those are the people that the Prophet sallallahu alayhi wa sallam wanted.
		

			And that's why in the Quran, Allah azzawajal gave us the example of power rune, a man whom Allah
subhana wa Taala gave to him so much wealth, so much of the treasures of the dunya that to even hold
his treasures and the keys to his treasures, he would need the rose but within the strongest, most
able bodied men just to hold the keys to his treasure. But that thinking of his that reasoning of
his, that logic of his led him to believe the role of that wealth meant Allah was pleased with him.
And so he became arrogant. And he said, Paula in nama, booty Tawana, Mindy, all of this I have, it
is because of me, my intelligence, my family, my efforts. So what did Allah do to him? What was the
		

			example that Allah made for him for for Seffner be he will be dead, he will cause the earth to
swallow him up, and everything that he possessed and owned. And that's why my dear brothers and
sisters in Islam from the issues of Africa that we have concerning our risk, is that one of the ways
that we increase in our risk, one of the ways that Allah subhanho wa Taala blesses what we already
have from our risk is that we spend in the way of Allah subhanho wa Taala as the Prophet sallallahu
alayhi wa sallam said manaka sama lumen sadhaka wealth has never decreased because of giving in
charity. And a large village it says in the Quran, WA t to mariebilly or bofi Amal in us follow your
		

			boring de la wa t to means a cutting to the tune our challah for Ola ecohome on mobile phone, which
you give from your mouth and you give to other people so that it may increase and multiply in the
sight of Allah it does not multiply or increase. Yes, he may increase for you in the dunya but in
the sight of Allah, it has no significance, but that which you give us a car of charity for the sake
of Allah, then that is what multiplies in the sight of Allah subhanho wa Taala that is what will
increase that is what Allah subhanho wa Taala will bless for us and our families barakallahu li
walakum wa Suna when afonya Jacobi Murphy, Mama Yato eponymous Marilyn mustard Finola, how do you
		

			wanna come
		

			in
		

			From good ilaha illa Allah Allah to fi T one t Nana Machado La ilaha illallah wa de la sharika Hotel
de militia Annie was shadow Nabina Muhammad Abu Rasulullah
		

			sallallahu wasallam albaraka de vida de wasabi. One, he was seldom at the Sleeman kathira, about my
dear brothers and sisters in Islam and we understand some of these issues that I've mentioned
concerning this central issue of risk. When we understand that risk is an issue of our feeder and
Toshi. It is part of the belief system that we have part of the way that our Eman is in the loss of
Hannah mattarella. When we know when we acknowledge and we understand that this is something which a
large circle distributes, and he distributes it with infinite wisdom and mercy, and we understand
that it has already been legislated for us and that that which was prescribed for us will come to us
		

			sooner or later. And when we understand that it is isn't necessarily a sign that Allah loves you or
dislikes you. And we understand how we increase and gain blessings in our lives. When we understand
some of these central issues. My dear brothers and sisters in Islam, when we can begin to
acknowledge and appreciate why Abubakar Viola Wang would come and he would give all of his mouth for
the sake of Allah, not leaving anything behind for himself or his family, except the love of Allah
and the love of his prophet sallallahu alayhi wa sallam. When we understand these concepts, we
realize that we know why aroma rhodiola one came, and he gave half of his mouth in charity. When we
		

			understand these issues, we begin to appreciate whereas man rhodiola one would give hundreds upon
hundreds of camels and horses in the way of Allah, sent to the Prophet sallallahu alayhi wa sallam
said Marlboros man ferula better than nothing can harm Earth man after today, doesn't matter what he
does, because of the sadulpur that he gave, we begin to appreciate the way that the companions of
the Allahu anhu merbau looked at this, the concept of risk the way that they dealt with this issue
of money and wealth and risk. And this is something which we need to have as well. alima mon Bahia
Rahim Allah tala was one of the famous scholars of Tafseer. And when he finished painting and
		

			writing his work of Tafseer, he didn't have any money to publish the book to spread it amongst the
people. And he spent so much time writing this book that he wanted people to benefit from it to
sadaqa jariya to spread this knowledge. So he heard about a ruler in a far distant nun that would
give money for these types of projects for Dharma for spreading the religion of Allah. So a mammal
Baba Rahim Allah embarked on a ship and he made his way towards that land. And that ship every so
often it would dock and people would embark and disembark. So on one of those ports, a man came on
and he began to speak to a mammal, Bahai. And when he realized who he was talking to, he said, Are
		

			you the same emammal? But I'll be the one who wrote a famous work of Tafseer He replied, Yes, the
man asked him so what are you doing on this ship, and emammal bajo he said that I wrote this work,
but people can benefit from it. So I wanted to go and seek help from this man asked him for some
money, some financial help, so that he can help me.
		

			And so the man replied, and he said, Oh, a man within your work of Tafseer in Surah, Al Fatiha the
most oft recited surah of the Quran. When you came across the verse of Allah subhanho wa Taala, the
fourth verse of Surah Al Fatiha Yakubu, Avaya can stir in you Oh Allah alone, do we worship a new
Allah alone? Do we seek any help or assistance from what was the Tafseer of the verse? So emammal
bajo Rahim Allah tala began to narrate from memory, what he mentioned in a stiff seal. And as he was
narrating to the man, he realized why the man chose that's what the why the man chose that verse,
what the man was trying to tell him that he shouldn't need to go to this person and that person,
		

			Allah has decreed his risk for him. Before doing anything else, he should have first returned to
Allah. So emammal bells will be on the next port, he disembarked, and he went home, didn't go to the
ruler. And after some weeks or some months, a man from the ruler had heard, the ruler had heard
about emammal Buhari and his work of the year. So he sent him enough money to publish his book, my
dear brothers and sisters in Islam, when it comes to this issue of risk, this doesn't mean that we
don't work. Does it mean that we don't open businesses? Does it mean that we don't try our best? The
point and the purpose of this hookah was that before we do any of that, before we take any of those
		

			steps, the first step that we should have is our Arpita. To correct our belief when it comes to this
issue of risk, to return to Allah to have that trust in Allah that reliance upon Allah to seek this
risk from Allah.
		

			Anima alone before anything and everything else, so malamala hamanaka
		

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Muslim and non Muslim at Mina Mina Allah
		

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			modern Rasulullah Yana Sana.
		

			Got the karma Sana.
		

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			Bismillah