Ahsan Hanif – Quran Tafseer – Page 31 – The Sacred Month of Dhul Hijjah

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			Santa Monica hula hula barakato Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen what are
people to lean on a lot of Lolly mean? Why should you Allah? Allah Allahu Allahu la sharika Who 11
Oh well you know what are feeling? What should we learn in the Vienna Muhammad Abdul Horus would
almost have it I mean Allahumma salli wa sallim wa barik ala abductor or pseudo Muhammad wa ala
alihi wa sahbihi Marina my bad Welcome to another episode of our tafseer or page by page and
inshallah Tada. Today we are on page number 31, which is the second Jos Surah Al Baqarah. In the
previous episode, we had begun the passage now in which Allah subhanaw taala was speaking about the
		

			Hajj and Umrah and in particular some of the restrictions or regulations and laws regarding this
pilgrimage, in particular the Hajj and in on page number 31. In today's episode, we will continue
speaking about a number of those commandments of Allah subhanaw taala with regards to the hatch, the
hatch, as we know is one of the five pillars of Islam and it has a an amazing position in this
religion not least, because there is something which Allah azza wa jal due to its you know, due to
how major this act of worship isn't the amount of time it takes and the sacrifice both financial and
physical, that is required. It is something which Allah azza wa jal only obligated once in a
		

			lifetime. And so Allah subhanaw taala it was also from the obligations of Islam that was legislated
towards the very end of the life of the prophet sallallahu alayhi wa sallam. In fact, the Prophet
salallahu alayhi wa sallam only ever performed one Hajj himself, before he passed away some Allahu
Allah He was salam, and that was a mere few months before his passing Ali Salatu was Salam. However,
Hajj is one of the most amazing acts of worship, and is an act of worship that includes the
financial as well as the physical. And it's an act of worship that requires people to travel, and
people to move from one location to another. And it's an act of worship that has so many other acts
		

			of worship within it, itself. So there's elements of fasting there's elements of charities, elements
of prayers, elements of dua, there are so many different acts of worship that are combined within
this one great act of worship of pilgrimage. In verse number 197. Allah subhanaw taala begins this
page by saying, Our Allah bIllahi min ash shaytani, R rajim, El Hijo, Ash whole room and all that
the pilgrimage takes place during the prescribed months. The prescribed months of hajj are the
months that come after the month of Ramadan, the three months which are the month of Shawwal Bokhara
and hedger. These three months are the three months of hajj the ninth started the 10th 11th and 12
		

			noon, the month of the Islamic year. These are the Hajj moments, meaning that if someone wants to
perform Hajj they want to come perform an ombre that will connect be connected to their Hajj, these
are the months that they go to perform that Umrah in the Hajj itself begins on the day of the eighth
of the hijab, and the lesson to the 13th Those are the five six days of the main hedge, right? But
before that people can go and they can perform their camera with the intention to then proceed and
make the hedge when the days of hedge actually begin that time period that allows for person to
perform the Umbra for the purposes of hedge. Those are the months of hedge that Allah azza wa jal is
		

			referring to in this verse. And so therefore Allah subhanaw taala has given people an amount of
time, which is why you know, especially today when we see millions of people converging upon mecca
for the Hajj, it is something which is from the Mercy of Allah azza wa jal that allows people to
come weeks beforehand, make their Umrah spend time they go to Medina if they wish to do so and what
have you in order for them to be able to facilitate this amazing act of worship? Allah subhanaw
taala then continues and he says from the restrictions of hygiene from the laws regarding Hajj
family, Rodolphe Hindle hijab Fela Rafa wala Fuzu power energy the left in hajj, Allah says there
		

			should be no indecent speech, misbehavior or quarreling for anyone undertaking the pilgrimage,
meaning that once you made the intention for Hajj, and likewise for umbra, there are certain
restrictions that apply for Hajj because Allah azza wa jal is speaking primarily about hygiene that
is the major pilgrimage the acts that take place in the umbra, all of them also take place in the
hajj. So when we speak about the Hajj, it is more comprehensive. Allah subhanaw taala when he speaks
about the restrictions in the street of haram, he says so once you have made the intention to do
Hajj, in these months of hajj, then law of earth there is no marital relations that are allowed no
		

			indecency that is allowed. And this is something which Allah subhanaw taala therefore obligates upon
a husband and wife, for example that are making lunch together in the State of Iran. It is not
permissible for them.
		

			to have multiple relations or to do anything which will lead to which normally leads to multiple
relations, anything which would bring their desires, their sexual desires about those things should
be abstained from during the period of being in the State of Iran. And if someone wants to fall foul
and have multiple relations in the State of Iran before, for example, going to the devil Arafa, it
would nullify the hatch, the Hajj will no longer count and they must still continue to perform the
hajj and complete it anyway, and then come back the following year and make Hajj all over again. And
so it is something which is extremely serious. Well, I forsook Allah says, nor should there be any
		

			sin, that is sin in general, because in the state of haram, you're in a state of sanctity coming
closer to Allah azza wa jal, you've come here to seek Allah's forgiveness for your sins. So it's not
befitting that in that state of seeking forgiveness for sins, you will still sinning. And likewise
from those sins is to break the restrictions of a haram for no good reason. So someone just
disregarding the restrictions of haram and pulling out their hair, for example, cutting their nails,
or using applying perfume, whatever it may be. And without any valid reason to do so, like
forgetfulness, or just not knowing or being mistaken, those things also fall under this particular
		

			restriction. Well as you die left with a hunch, nor should hunch be a time of quarreling, of
arguing, of debating, which is a timing issue, show patience with others, because it is very common
in hydrogen, people are tired, when people are hot when people are bothered, that when someone you
know, for example, walks before you in the queue, or someone jumps in the queue before you or
someone says something, or pushes you, and it may even be just a genuine mistake, but because of the
state that you're in shape on will come and it will make it bigger than it was. And you will start
to see people arguing and people saying, You I want the air conditioning on and I want to offer I
		

			want to pay this person snoring and that person. And people start to argue about things that are
mundane, that before and after, which would seem trivial, but it's just because people are in that
particular bubble and it's hot and so on and so straight on comes in he plays with people, because
he wants those acts of worship, not to have any significance not to mean anything not to be
rewarding, not to be fulfilling. And so Allah azza wa jal warns us again this Hajj is a time of
patience, a timeout, self discipline, a time when you show your dedication to Allah subhanaw taala
and you submission to Him. And that is why Allah azza wa jal then says well, mattify lumen hiring,
		

			Allahu Allah, whatever good you do, Allah is well aware of it. Every moment you show patients in
hajj, every single time that you show some restraint. Every time you show despite how difficult it
is for yourself, you help others and you do good and you say a nice word or you smile, every good
that you do. Allah says no matter how big or small, Allah knows it. And isn't that the beauty of
this religion, that even though other people may not appreciate what it is that you're doing and the
sacrifices that you're making, or how hard it is for you to be patient when other people are
behaving around you in a certain way, Allah subhanaw taala knows and Allah azza wa jal rewards you
		

			for it. And that is why Allah azza wa jal says what is the Weddell the Inaka Rosa de Toccoa provide
wild for yourselves. But indeed, the best provision is the one of Taqwa. So the person going for
Hajj has to take provisions. They take for themselves money they take with themselves, their food
and the clothing, they take for themselves other provisions that allow them to go and perform that
particular pilgrimage. And from those provisions is the way that they're going to train themselves
to behave in terms of their character and in terms of their discipline in terms of the etiquettes
with others and so on. And all of these provisions Allah azza wa jal says, are important. Remember
		

			that the greatest act or the greatest benefit and provision that you can take from the hunch is the
benefit and provision of Taqwa that you go to Hajj, knowing that Allah is the One Who ordered you to
do so. You are a guest of Allah subhanaw taala. So you've come there to seek your forgiveness, to
seek Allah azza wa jal to repentance, to ask Allah to forgive you to expect your sins to increase
you and your reward. You have come to ask Allah azza wa jal for everything that you need in this
life and the next. And so you do so knowing that Allah is all knowing, all hearing, all seeing, all
merciful, all kinds of generous and you have come to renew the pact and covenant with Allah azza wa
		

			jal that you will worship him in a better way that you will stay away from sin, that you will try
better and harder to be as Eduardo which will come and just to be in the Quran, a better Muslim. And
so when you go with that mindset, and you leave with that increased awareness of Allah azza wa jal
that increased mindfulness of Allah subhanaw taala, the taqwa and fear of Allah azza wa jal, that is
the best thing that you can take away from Hajj and that is why Allah azza wa jal concludes this
verse by saying, what only only
		

			Allah azza wa jal says so be mindful of me and fear me always or people are understanding.
		

			In verse 198, Allah azza wa jal then continues and says laissant Yquem Jonah Han, who who found Glen
Mira become for either a fourth tomb in our of 18 for the Quran, Allah how much ideal haram what
guru who can come in
		

			come to mean probably helium you know.
		

			Lien there is no harm upon you to seek bounty from your Lord Allah says, when you go for Hajj Allah
azza wa jal says there is no harm for you to benefit also in a dunya way, in a worldly way, the
Arabs are old from the olden times, even before the prophets of Allah what He was selling, but
during this time, as we know, has always been a piece of trade and commerce. People come from across
the world and they converge on this place. So naturally when they are together from different parts
of the world, they buy, they sell, they have trade and commerce today, there is a massive industry
that surrounds hedge, from hotels, to food to transportation, to Hajj groups that people go on and
		

			so on. All of these things that surround the Hajj and there are people that are benefiting, they're
making their living, they taking provision and risk from that which Allah azza wa jal has decreed
from them during the Hajj, Allah says there is no harm in doing so no harm in doing so the people
that are working and charging for their services, the people that are providing certain services to
food or products or whatever it may be, and they're charging for that there is no harm to do so. But
remember that this is the secondary especially if you're going there for Hajj. And at the same time
you're doing business as opposed to someone who's not making Hajj, but they live there and they're
		

			doing their business. But if you're doing both, then remember that the business part is the
secondary part, you're going to worship Allah and to seek His pleasure. And if at the same time
you're able to make some money, you're able to trade and do some commerce, then that is also
something which Allah Azza says there is no harm in doing this, because it is from the bounty of
your Lord. It is from the grace of your Lord Subhanallah to Allah, Allah subhana wa and says for
either afford to Minara fat, but when you leave out of an Arafa Therefore, Allah azza wa jal is
telling us that it is from the rites of Hajj, that on the ninth of the Hajj as the Prophet did son
		

			Allahu alayhi wa sallam, you go to the pain of Arafat, and you stand stand there from the time of
lower or just before all the way until the sunsets and you remain in that place worshipping Allah
azza wa jal making dua once you have done so near is one of the most if not the most important part
of Hajj. Allah subhanaw taala says the need from Arafa and remember Allah Allah please call
admission, haram and Masjid Al Haram is the place that is in most deliver and it is a place where
you go when you spend the night the night of the evening of the of the, of the night of the hedger
is spent in was deliver up until the morning Fajr time and the Prophet sallallahu alayhi wa sallam
		

			in the morning would make a vicar of Allah subhanaw taala as he was leaving and proceeding on
towards the next station, which is Mina and so these places Allah azza wa jal mentions by name,
because both of them are important when it comes to the rites of Hajj, the coloration the time of
the Prophet sallallahu alayhi wa sallam didn't used to go to alpha, Allah subhanaw taala says Al
mish al Haram al mashallah is part of the Haram equals or haram and so anything therefore which is
before it towards the direction of Mecca is also in the Haram. So Mina is before it and the city of
Mecca Arafa however, is after the mosh added haram after Mustafa and so therefore it is outside of
		

			the Haram boundary. And from the benefits of going to both places in our religion is because when
you seek Allah's forgiveness and make dua to Allah to forgive you your sins, you do that outside of
the sanctuary that is holy, you do that in Arafa and inshallah then when you come into Mustafa back
into the Haram, inshallah you have come back forgiven as the Prophet sallallahu alayhi wa sallam,
you return, as if it was the day that your mother gave birth to you with our chin. However, the
Qureshi used to say we the Quraysh in the time of the Prophet certainly say we the Quraysh, because
were the custodians of Mecca. We don't need to go outside of the harm that this out of places for
		

			everyone else to go is for all the other Arabs as for us were special. So this was one of the ways
that they had changed the manipulated religion and the teachings of Ibrahim Ali salatu salam. So
when the Prophet sallallahu alayhi wa sallam came he showed that it is an integral part of who he
actually said some Allah while he was salam, Al Hajj Giraffa Hodges out of it. So once you go to
Arafa, then on the next on the evening, you go to a mosh haram, Allah azza wa jal says remember
Allah was a guru who came ahead and remember that ALLAH SubhanA wa Tada guide Did you remember that
Allah azza wa jal gave to His guidance when consuming obliquely, even though before that you will
		

			form amongst the misguided look at the differences between the Hajj of Islam for example, and the
Hajj of the Kurdish before they would make tawaf naked, they wouldn't go and do certain things or go
to certain places, they would have their own weird, strange customs that they would apply to the
Hajj, Allah Subhana Allah guided you, he removed from you all of these practices and innovations and
Allah gave you the pristine teachings that are beloved to Allah subhana wa Tada. So remember this
and praise Allah azza wa jal and that is why the person making Hajj is constantly in a state of the
Quran. Either they're making the televi Ella Baker Allahu mela bake or they're making the tech beer
		

			Allah Akbar Allah Akbar Allah Subhan Allah Allah Akbar, Allahu Akbar, Allah, Allah, Allah, or
they're making the different cars the stoning and saying Allahu Akbar are the slaughtering
everything that they're doing is a form of the Quran. And so Allah Allah
		

			As Odell tells us or the people making hunch to continue with this vicar
		

			in verse 199, Allah subhanaw taala then says from field a woman Hazel FL been nurse who was still
fear Allah in Allah photo Rahim. Then surge down when the rest of the people do so as forgiveness of
Allah for Indeed he is most forgiving and merciful. Meaning after you have finished from admission,
I will haram then follow the footsteps of your ancestors your father, your forefathers, Ibrahim
alayhi salatu salam, and de familia missionary haram and come down because Mecca is a valley Mecca,
the Kaaba is at the bottom of the valley. And all of these places a higher up so surge down from a
field will mean Hey, throw a foul bananas go the way that the people go meaning back towards me now.
		

			So you go to out of undermine, then tumors deliver then you will go to Mina. And as you go to mirror
then do on that day, which is now the day of read. Everyone else is celebrating read for the people
making hunch, it is the day of an herb that they have sacrificed today, where they have a number of
rights to fulfill from those rights is that they will go and stone the big Gemora the big pillar
from those rights is that they will offer the sacrifice from that right is that they will offer they
will sacrifice or sorry they will shave or trim their hair and from those watches that they will
make the dough off and the site. So Allah azza wa jal says go as the people used to go before you
		

			and seek Allah's forgiveness, because that is the whole point of all of these acts of worship, that
you ask Allah for his forgiveness and the you take the forgiveness of Allah subhanho wa taala. And
so Allah azza wa jal tells the people of which essentially therefore in the Quran, the different
parts of the Hajj Allah azza wa jal speaks about the issues of haram. Allah subhanaw taala speaks
here about the the issues of going to Arafa and was Danica and Mina and a number of other issues
that we've already touched upon in the last episode for example of slaughtering and often the
sacrifice and so on. Allah azza wa jal in verse 200. He then continues and he says, for either
		

			kawaii to mana seeker comfort guru Allah had adequately come
		

			out of the coma. Feminine Nassima II upon Robina Tina duniya Hamada homefield, Phil. Phil wrote him
in court. When you have completed your rights then remember Allah as much as you remember your own
father's or even more. Allah subhanaw taala says once you have finished all of your rights, and
obviously the details of all of these rights, is found in more detail in the Sunnah of the Prophet
sallallahu alayhi wa sallam the profits on Allah, what are you selling made? How much and there were
approximately 100,000 companions around him. And there were companions who narrated his hygiene
explicit details such as in the famous hadith of Jabber, Radi Allahu Allah in Sahih Muslim and the
		

			Prophet sallallahu alayhi wa sallam instructed the companions and he said, Hold the one name and a
seeker can take from me your rites of Hajj. So here Allah is already saying that once you have
completed those rites of Hajj, you finish one of the Hajj rites, then continue to remember Allah the
way that you would remember your father forefathers or even more. And that's because the courage it
is said that after they would make their Hajj they would remember their forefathers and tell stories
of their ancestors or it would remind them of their forefathers the fact that they tell us to make
this pilgrimage Allah azza wa jal is saying that your remembrance of Allah should be more. Remember
		

			Allah azza wa jal constantly and continuously, and it is often the case that sometimes people in
times of either happiness or distress they remember those that are missing from their loved ones. So
momentous occasions in your life, weddings, and graduations and birth of children's own you
remember, for example, that your parents are no longer here to be part of that occasion that they
can't witness what and so people have a tendency to remember certain people at certain times Allah
azza wa jal is saying that that is okay. That's a human reaction. It's a human thing to do. For the
believers, we should constantly be remembering Allah azza wa jal, the way that we remember Allah
		

			during the Hajj isn't something that should finish after Hajj just like us You shouldn't finish
after Ramadan shouldn't finish after all of these great acts of worship, we should continuously be
in the remembrance of Allah azza wa jal, Allah subhanaw taala then says for me in a nasty mean your
own because there are those who pray and say, Robin attina for dunya Oh Allah give to us the good of
this world. Well, man who feel I feel rotten and Halak and they have no portion or share of the
hereafter. Allah has already seen that there are people who only make dua for this dunya that DUA
and invocation is only for everything in this world. They want money, they want happiness, they will
		

			career they want jobs, they want possessions, that's all their focuses upon, and they have no share
of the Hereafter meaning the either disbelievers or the people who are completely negligent of the
Quran fortunes. You see some times amongst the Muslims today, because they saw distance from their
religion, rarely in their diet do they need to have food after if they make dua and if they want
something or need something, they'll say, Please God give me this please God give me that oh Allah
grant me this, but it's always restricted to the dunya. And Allah azza wa jal says that there are
people like this. This verse also then shows us some of this closer to see you mentioned that Allah
		

			Subhan
		

			Nutella does respond to the invocations of even the non Muslims. Allah is saying some have data that
they're seeing some of them, Oh Allah give to us from this world. And Allah azza wa jal can give to
them, He will give to them because this world to Allah subhanaw taala is insignificant. So something
which is insignificant Allah gives to everyone, but the akhira is only reserved for those who Allah
azza wa jal loves. So Allah only granted to those who he loves Subhan Allah to Allah, may Allah make
us from amongst those people. As for the dunya, it is open, because Allah doesn't really love the
Dunya doesn't care about the Dunya doesn't fall and find to be significant in terms of who it is
		

			given to him. And that is why the west of disbelievers has done yet. And sometimes the best of them,
meaning has very little of it. And that is why the Prophet told us on the law, what it was tell him
that this world and everything in it in the sight of Allah is equal to the wind of a mosquito. It
doesn't matter to Allah azza wa jal and so therefore something which doesn't matter to Allah
subhanaw taala Allah may give it to those people that even do not believe in him. But then Allah
azza wa jal in verse 201. He says, well meaning whom may own or BANA tuna dunya hashanah don't
waffle Irati hashanah Joaquina. Now, but then there are others meaning the believers who pray and
		

			say, Oh our Lord, give to us the best of this world and the best of the Hereafter, and protect us
from the punishment of the fire. That is the doer of the believers, the doer of the believers is
number one. Did you remember both they remember the rights and they and their place in this world,
as Allah azza wa jal, it says elsewhere in the Quran, Walton central see becoming a dunya don't
forget your portion of this life. I have a family, I have children, I have responsibilities. I have
elderly parents, I have so many things that I have to I don't forget the dunya I ask Allah to give
me good children, righteous children, what that is halal. Give to me provision and possessions and
		

			Allah azza wa jal allow me to live a life that is good and honorable. We ask Allah azza wa jal for
the good of this world. But look at the beauty of this Torah, in the previous dua for the
disbelievers. What do they say at enough dunya Allah give us the world? What did the believers say?
Rob bene attina Dunya Hassan, oh Allah don't just give us the world, but give us what is good and
beneficial of this world. And that means number one, what is halal and pure and good? Number two, oh
Allah what you know, to be beneficial for me of this world. Because I may consider for me that a
great deal of wealth is good. But Oh Allah, you know that if I was to have this wealth, it will
		

			leave me lead me to be an oppressor and a transgressor. It will lead me to be arrogant and haughty.
It will lead me to oppress others and withhold their rights. So Allah azza wa jal when they asked
you for the dunya Yes, I need it for Allah you know, in your infinite knowledge and wisdom, what is
good from this dunya for me, and what is evil, so Allah give to me from the good of the dunya and
likewise, what will Filati hustler and likewise the best of the next world as well? What is good of
the akhirah walk in other Banaras see me from the punishment of the fire this to verse 201, a
solitary Bukhara is one of the greatest and most comprehensive Daughters of the Quran, that you make
		

			this to and that is why it is the sunnah to make the dirt in certain places, for example, such as in
the tawaf itself is reported that is the Sunnah of the Prophet sallallahu alayhi wa sallam, that
when he will make the power off from between the Yemeni corner up until the Blackstone corner so the
last part of everything off circuit, the Prophet sallallahu alayhi wa sallam will repeat this to our
Robertson of dunya Hassan will fill Africa has never been enough. And it was such a comprehensive
durab Because it is a dua in which you trust in Allah show you Eman and Allah azza wa jal and submit
your festival Allah subhanaw taala trusting that Allah will give you what is best in his infinite
		

			knowledge and wisdom. And that is why it is said that a man in the time of the Prophet sallallahu
alayhi wa sallam, he made the DUA and he said from the Companions, he said, Oh Allah, if you have
stored in for me a punishment in the next life. I would rather you gave it to me in this life. The
Prophet Selim came to visit him because he became severely ill. And he said to him, did you ask for
something? He said, It's a messenger of Allah. This is the word that I made. The Prophet sallallahu
alayhi wa sallam said, subhanAllah How can you even think that you can bear the punishment of Allah
in this world? Rather, what you should have said is this Torah that we just mentioned attina for
		

			dunya Robinette dunya, Hassan, fulfill aphylla to Hassan in other Banagher meaning of Allah, I want
the best of this life and the next and from the best of this life. And the next is Allah was saving
me from punishment, Allah's expansion of my sins, Allah's reward, and so on and so forth. And that
is what is mentioned the Hadith, in Bukhari and Muslim the Hadith receiving medical the Allah one,
when he was asked to describe or asked to mention one of the most common errors that a person would
make, what's the DUA that you often heard him make? And it's what the Allah one mentioned this to
her. And there are other words that are mentioned in that scene meaning but this is one of them,
		

			that the Prophet sallallahu alayhi wa sallam would often say this, Allah azza wa jal then says in
verse 202, which is the final verse on this page will eCola him
		

			We'll see boom in Cebu Wallah who said he on hisab they will have a share of that which they work
for. And Allah is Swift in his Reckoning and in his judging Allah azza wa jal will give to those
people who want a share of only the dunya he will give it to them, and those who are sincere from
the believers and they want the best of both, Allah subhanaw taala will decree the best for both of
them. We will take the first verse from page 32 Also because there is the final verse that speaks on
this passage of Hajj and therefore it's good that we finish these verses together. Allah Subhana
Allah says in verse 203, with God Allah huffy, a yummy Magoo that feminine tarjolla Feel me any
		

			further if Merde woman ACARA fella if Mary Lee Manny taka what taka hola hola hola Moo and comme la
shamone. allah says remember Allah in the point days, the point two days of the days of Mina, the
days of the 10th 11th 1213 of the hijab, which is the day of Eid and the three days that follow
after it. These are days as the Prophet sallallahu alayhi wa sallam described of eating and drinking
and remembrance of Allah subhanaw taala so it is the sunnah to constantly make the tech be rotten
these days. Allahu Akbar Allahu Akbar La Ilaha Illallah Allahu Akbar Allahu Akbar Allah Allah Allah.
		

			Allah azza wa jal then says from INTAG jewelry Yamini Fela if Merde woman to ACARA fella if Marathi
he demanded taka. Those who leave are in a hurry to leave after two days, there is no blame upon
them. When a person is making Hajj after the day of read, the 11th 12th 13th are the days of Mina.
On those three days, a person goes in the stone the three different pillars the Romulan Jamara, the
stone, the three pillars with the pebbles, it is obligatory to stay for at least two days
recommended for the third. If after two days someone wants to leave and the out of mana before
Maghrib the sunsets on the day of the 12 it is permissible for them to leave Mina and they don't
		

			have to come back on stone on the 13th and that is what law says whoever is in a hurry, wants to
leave after two days it is permissible to do so and that is from the Mercy of Allah azza wa jal
because some people have jobs, they gotta get back to the family, they have commitments, they just
need to leave woman to occur and whoever wants to lead stay behind for the 13th as the Prophet did
some Allah while he was trimming his own hedge, then there is no harm upon them upon the condition,
Lehman taka that in both cases, you do so out of fear of Allah azza wa jal meaning that you're not
just hating to worship Allah, you dislike the worship, you're, you're doing it because you genuinely
		

			have a reason to do so. It is more convenient, or the flights that you have booked, for example, in
our time or the group that you're with everyone wants to leave. It is permissible to do so. But you
shouldn't do so out of hatred for the religion or out of dislike for the remembrance of Allah azza
wa jal, Allah subhanaw taala includes this verse by saying, what Allah Allah Allah mu and
accumulator shall won't be mindful of Allah fear Him and remember that you will be gathered to mean
that Allah azza wa jal knows what it is that you intend what you conceal in your hearts. And so
Allah subhanaw taala will hold you to account for not only your actions, but your intentions as
		

			well. And with that, we come to the end of today's episode BarakAllahu li Walakum wa salam ala
Nabina Muhammad Ali was Sammy Germaine was sent out by the Kumar met Allah He wabarakatuh
		

			Bismillah young man in Luffy