Ahsan Hanif – Quran Tafseer #5 Unimaginable Jannah

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			so now we're only going to lie or brachetto Smilla Rahmanir Rahim hamdu Lillahi Rabbil Alameen wa
Kleber to the Moto clean Hola. Hola. Adelante mean? What should the Hola Hola Hola Hola. Hola. Hola.
Hola. Sharika hula hula Valina we love hearing what should never be Jana Muhammad Abdul Hora sudo
Mustafa Amin Allahumma salli wa sallim wa barik ala abductor Asuka Muhammad wa ala alihi wa sahbihi
edge Marina mabank Welcome to our Tafseer series page by page in which Allah to Allah we go through
a page of the Quran and make it of seer of it. We are currently on verse number 25 on the page
beginning with verse number 25, in which Allah subhanaw taala says, well, but surely Lavina men who
		

			are um you know, Saudi hottie and Allah whom Jannati in 30 minutes to an hour, give those who
believe and do good deeds, the news that they will have gardens flowing, a greased with flowing
streams. In the previous episode we concluded with the verses of Allah subhanaw taala that spoke
about those people who turn away from his signs, and they turn away from the guidance that is
contained within the Quran, and they turn away from the prophet hood and the messenger ship of the
Prophet sallallahu alayhi wa sallam that Allah azza wa jal has prepared for them a punishment of the
fire that will be eternal its fuel is men and stones, and Allah azza wa jal often in the Quran, he
		

			joins between fear and hope, between reward and punishment. Allah azza wa jal often if he speaks
about the believers, he speaks about the disbelievers. If he speaks about the reward of one group,
he speaks about the punishment of the other. And so that is because Allah azza wa jal always
balances between the two. So for those people who have Eman they can aspire and hope towards that we
would have Allah azza wa jal and as a deterrent, and to strike fear in those people who turn away
from Allah subhanaw taala. Allah azza wa jal mentions his punishment and destruction of them.
		

			So here after Allah azza wa jal spoke about the punishment of the disbelievers in verse 25, Allah
subhanaw taala speaks about the good reward of the believers and Allah azza wa jal begins by
mentioning it in a very beautiful way. Allah azza wa jal says we're best shill and give glad
tidings, who is being told to give the glad tidings, our Prophet sallallahu alayhi wa sallam give
glad tidings to who, to the believers who do righteous deeds, that shows that if you want to attain
Jana, from the off, that if you want to be from those people who immediately enter into Jana,
because they will be believers and Muslims, who may by Allah's will be punished in the fire for a
		

			certain amount of time to cleanse them from their sins before they eventually enter intergender. But
if you want to be from amongst those people who immediately enter into Janna, without any punishment
from Allah subhanaw taala, without having touched the fire, but Allah's permission, then be from
amongst those people who have Eman and who have righteous deeds, what is the glad tidings that these
people receive? Another whom Jannette that they will be given gardens, potentially mean tactical and
how under which rivers flow gardens, therefore everything which is green and everything, which is
beautiful, and everything that that contains that you can not even possibly imagine? Because the
		

			Prophet told us on Allahu alayhi wa sallam concerning gender and its reward. He said, malar Amen.
Right? Well, oh, don't send me at all Walla, Hatha radical barbershop in general, that is that which
no eye has seen, no ear has heard, a no mind can possibly imagine. We have concepts and words, but
their reality is something which is beyond our imagination. It's beyond our imagination, human
intellect, our brain does not have the capacity and the ability to imagine the reality of what Allah
azza wa jal has prepared. So Allah subhanaw taala gives us snippets. Allah azza wa jal gives us
highlights Allah subhanaw taala gives us certain things, that we may understand a portion or
		

			understand at least the general broad concept of the reward that Allah azza wa jal has prepared for
the people of Jana. And it will have within it rivers that flow, rivers of water and rivers of
undiluted milk, and rivers of honey that are pure and rivers of, of wine that doesn't intoxicate
everything will be prepared for the believers everything that they can possibly want, when they want
it, how they want it. They will be given that in Jannah and they will remain in that place for
eternity.
		

			Allah azza wa jal goes on to describe some of the beauty of Jamdani says kulambu Xiaomin Hammond
thermadata Riesman called who had a lovely rose up and I'm in Kabul, whoa Toby moto Shabbiha. Allah
says whenever they are given sustenance from the fruits of these gardens, they will say we have been
given this before because they will provide it with
		

			Something like it, the people of Ghana. If they want food they will be given fruit and whatever they
wish to eat however they wish to eat, that is something which they will be given and Allah azza wa
jal often in the in the description of Jannah. He focuses on these two aspects. Number one is the
physical terrain if you like the landscape of Janna because it is from human nature to covet,
beautiful landscape, we go to the desert or we go to wildlife, we go to nature, we go to the
countryside, we go to places, ocean views, all of these things because human nature is that we call
it beautiful landscape. We love to see that which is beautiful and pleasing to the eye. It relaxes
		

			you, and it makes you feel content and peaceful at heart. When you go and you look upon such things.
So Allah azza wa jal describes Jana in the way that people like in a manner which pleat which is
pleasing and enticing to people. And Allah subhanaw taala often describes the food and the drink of
Genda. Because part of human nature is to relax with food, and with drink. It is from human nature
that you got with your friends and with your relatives, and you meet over food, you call people to
your home and you meet over food or you go to visit others and they present to you food from good
hospitality is the sharing of food and drink, because that is also from human nature. Allah subhanaw
		

			taala describes the food and the drink of Jannah. And he says whenever they are given sustenance
from the fruits of gender, foods that you can't even imagine their names may be the same to the
names that we have in the dunya. But the reality of them is extremely different. They will say we
have been given this before. And that is because the fruit of Jannah
		

			when you're given one foot and you're given another one, it is just as nice, just as delicious, just
as beautiful to look at amazing to smell, and amazing to eat. When you have in the dunya a bowl of
fruit, someone gives you a bowl of fruit or you go to the shops and you buy fruit. If you have a
packet of fruit, it is often the case that you will find one or two pieces of fruit that are perhaps
coming off that aren't very sweet to eat. They're not as good as they should be. Or maybe they
haven't fully ripened. There is always in a basket of food some food that maybe doesn't reach the
level of your it is sometimes you know a trial and error in the sense that you may find certain
		

			fruits that are very nice to eat. But when you go back to the same shop the next day and you buy
another one, it's not as nice to eat. Allah azza wa jal is saying the role of the fruit of Jannah is
amazing. Each one of it is as good as the last and each one of it is as amazing as the one that
you've eaten before.
		

			Allah azza wa jal says Whoa Toby him water Shabbiha because they will provide it with something like
it. Some of the scholars would have seen said that those fruits will be similar in name, but
different in taste, and others said that they will be similar in color, but different in name and
other sensory means that they will be similar to one another. Meaning each one as we said, is as
beautiful and as delicious and as amazing to look at an eat as every other fruit and Allah azza wa
jal has prepared in gender. Allah subhanaw taala then continues with the description of the rewards
of gender and he says, Welcome via as well to Mahara they will have their rent pure spouses. So not
		

			only when they have amazing landscapes and places that they will reside in, not only will they have
the most amazing food and drink, but they will have amazing company as well. That will give to them
peace and contentment and solace. They will be pure spouses meaning that they will have nothing that
is impure, neither in action nor in thought nor in belief, nor in terms of what they look upon or
what they think or how they behave or their character or their mannerisms. They will be pure in
every way because Allah azza wa jal has created them in such a way. And Allah subhanaw taala says
welcome fee haha, they don't, and they will remain there in forever. It is bliss that is eternal,
		

			there will be no death, there will be no end. And from the most amazing descriptions of Jana is that
the people of Jana and Jana do not become fed up, they don't become bored, because there is very,
very, very akin to human nature, that sometimes even when you live in a place that is beautiful, a
place that is amazing a place that other people may love to travel to. But you when you see it day
in and day out, it becomes boring to you, you become accustomed to it, it becomes something which
just becomes part of the norm. And so therefore you want to go somewhere else. And that's why people
from one country even though millions of people will come to their land to spend their vacation and
		

			their holiday, they will travel to a different land because for them that place is essentially the
same and it is normal day to day. But the beauty of Jana is that you never want to swap the beauty
of gender is that you never want to change the beauty of Jana is the it never becomes boring
although norm or the same is never the day in general a day in general. It's never that it's
something which I did yesterday or it's the same as every day or it's the same all the time and that
		

			is no change Allah subhanaw taala has made it in that way. And so the beauty of this verse is that
Allah azza wa jal tells us who is the one giving the glad tidings, to whom the glad tidings have
been given to what those Glad Tidings are, and how you attain those glad tidings. the glad tidings
have been given to the poor by are being given by the Prophet sallallahu alayhi wa sallam, and they
are given to the believers, and those glad tidings or the glad tidings of Jana, with all of the
rewards that they would with all of the rewards that Jana contains, and the way that you achieve
that reward those Glad Tidings is by having a man and by doing righteous deeds, and Allah subhanaw
		

			taala calls them righteous deeds, because to show you that by doing that, you become righteous, and
you make those around you in society and righteous as well. When you obey Allah azza wa jal, and you
do what Allah commands of you. Not only are you good within yourself, but you rectify those around
you, when you help the poor and the needy and the weak when you give people their rights and you
don't go overboard in demanding your own rights. When you don't oppress and you don't harm. When you
don't do anything which Allah azza wa jal is prohibited. Not only do you rectify yourself, but you
rectify those around you as well.
		

			Allah subhanaw taala the universe number 26 He says Subhana wa Tada in Allahu La you study and you
believe by Mithuna MALBA will not turn from Africa. Allah azza wa jal does not shy away from drawing
comparisons even with something as small as a gnat or larger.
		

			Allah azza wa jal says that he is not shy of setting forth parables and comparisons. And that is
because it is said that some of the Quraysh made fun some of the disbelievers made fun of the Quran
and the Prophet sallallahu alayhi wa sallam, why is your Lord why is your God always giving forth
these parables and comparisons? Why does Allah azza wa jal say the example of this is like that an
example of this and sometimes those examples may be very small, as Allah azza wa jal mentioned, for
example, in the Quran, the example of those who worship besides Allah or the gods is like the
example of the spider's web, right? Give an example of a spider's web it's so we can so flimsy and
		

			so Allah azza wa jal says that he's not shy of giving forth those parables. And in this there is an
amazing lesson because the surah is telling us how the Muslims should believe. We've began the surah
by speaking about the categories of believers, and then the way that Allah azza wa jal commands us
to believe in Him and the size that is given to us and the reward and the punishment of those who
believe or disbelieve in those signs. And in Allah subhanaw taala, Allah azza wa jal is saying that
the believer is the one who takes the signs of Allah, who takes the lessons of Allah who takes the
parables and the examples that Allah azza wa jal has set forth and his comparisons and he benefits
		

			from them. And that is why Allah azza wa jal says for a Molina manual for your Allah Munna and
Nepal, hakuna Robben as for those who believe they know it is the truth from the Lord. So they
believe in it, they accept it, they learn from it, they benefit from those lessons. If Allah
subhanaw taala is saying as we mentioned in the previous episode example in the parables of the
hypocrites, and the example that Allah azza wa jal gave of the fire and the example that Allah azza
wa jal gave of the thunder and the water and the rain and so Allah azza wa jal gives those examples
so that you can understand better and you are more able to comprehend what Allah subhanaw taala is
		

			saying to you. If you're from the believers, you accept and you take the guidance, and you learn
from the guidance and you apply it. What a man Lavina Cafaro for yaku Luna mother Arad, Allah who be
had a method, but as for the disbelievers, they say, What could Allah possibly mean by such a
comparison? You will live Looby he cathedra or Yeah, DB he cathedra through it Allah makes many go
astray. And Allah leads many to guidance. The believers are those people who accept the guidance of
Allah azza wa jal through his examples through the stories of the Quran, through the commandments
that are found through the Sunnah of the Prophet sallallahu alayhi wa sallam. As for the
		

			disbelievers, they always question they always say, but what does it mean and how and why? And they
have endless questions, because they don't actually want to learn. They don't actually want to take
the guidance, they don't actually want to believe and apply what Allah azza wa jal is saying, but
rather, they want to debate. People have endless questions, people have open debate that actually
don't want to attain a single resolution. And that's why the people who are sincere in guidance
where they come to you, they have a question, and then listen to the answer and response. And
they'll soak that in. And then if they have a follow up question, they'll ask you, but those people
		

			who are insincere will simply wait for a question or adapt to the think will trip you up. And once
you begin to respond, they'll change to another doubt. And then the third and a fourth and a fifth
or a fifth and sixth question, not because they and that's because they don't want the answer. They
haven't listened or waited for the response. But what they want to do is jump from one to another.
And this is also a warning therefore to the Muslims that people have Eman that when you're told that
this is the religion of Allah, this is what Allah commands. This is what the prophets of Allah were
and he was salam command
		

			You don't have these characteristics of disbelief that when someone says do this or Allah commands
you to do this, you ask why, and when and how, and you don't even wait to understand, but you have
10 follow up questions already. rather than seeking guidance, you open up the door to endless debate
and that is why Allah azza wa jal says that through these types of comparisons, these types of
parables and lessons, Allah guides many, and Allah misguides, many wema Yulin Looby, he led fasting,
but it is only the people of evil that go astray, and is only those who don't want guidance from
Allah, who don't want to accept the guidance of the Quran, or the message of the Prophet sallallahu
		

			alayhi wa sallam, those types of people are the ones who truly go astray. And here again, Allah azza
wa jal is referring to the corruption and the evil that takes a person outside of the fold of Islam,
for a believer to hear that something is from Allah or the prophets of Salaam and then to ignore it
out of laziness or following their desires. It is in and of itself, a grave sin and something that
should be stayed away from, but it doesn't take a person outside of the fold of Islam. A single
major sin doesn't take the person outside of the fold of Islam, unless they believe that that major
sin is something which Allah azza wa jal has made halal, or that it's something which is halal for
		

			them to do. However, those people that Allah azza wa jal is referring to that Allah subhanaw taala
is referring to here are those people who have Fist of the heart, their belief is one of corruption.
They don't want to accept the guidance. They are people who have disbelief in their heart, and Allah
azza wa jal then describes the evil described attributes of these people who are rebels and people
who go astray. And he says Subhana wa Tada a Lavina young Cadorna Abdullah he Madami therapy.
Welcome, Mr. Allah who be here a new salah. Well, you see, do not fill arm, Allah Iike human
Hassoun, there are those who break the covenant with Allah, after it has been confirmed, who severed
		

			the bonds that Allah has commanded to be joined, who spread corruption upon the earth. Indeed, these
people are the losers. There are those people who break the covenant with Allah azza wa jal after it
has been confirmed, or is the covenant of Allah subhanaw taala between us and him is that we would
worship Him, that we would believe in Him, that we would come OBEY HIM subhanaw taala in all of his
commands, and stay away from all of his prohibitions, as the Prophet said some Allahu Allah was
sending me the Hadith and what I've even read Jebel Ali Allahu Buhari, he said a while and when I've
replied to Baker Soon Allah was Saturday I am here ready oh messenger of Allah. The Prophet
		

			sallallahu alayhi wa sallam said, Oh my god, what is the rights of Allah? Mahakala really bad? What
are the rights that Allah has upon his slaves and servants? He said, Allah and His Messenger know
best. The prophets on Allah wa he will send them replied that the right of Allah upon His servants
is that they worship Him alone, and don't also say anyone in worship with him. And then after a
while, the Prophet said, I'm calling my eyes again and he said no more if and again, why are they
responding? The baker, Yasser Allah, he was Sadiq, on Messenger of Allah, I am here and ready to
respond. The Prophet sallallahu alayhi wa sallam said, well, one Mahakala rebel, the other Allah,
		

			what is the rights that Allah has given to his slaves over himself? subhanaw taala and again, what
are the reply Allah and His Messenger know best? So the Prophet sallallahu alayhi wa salam replied,
the rights of the servants is that if they do as Allah commanded, meaning they worship Him alone,
stay away from shipt Allah your Aviva that he wouldn't punish them Subhana wa Tada. That is the
covenant that Allah took when he extracted each and every single one of us from the loins of our
father Adam and his son was ALLAH mentioned elsewhere in the Quran with Aqua darbuka when Benny Adam
mill men law teams will be yet to him or shadow him Allah and forcing him else to be or have become
		

			called obrera Shahidullah. When Allah azza wa jal extracted each and every single one of us from the
loins of our father Adam Ali Salam, and ALLAH SubhanA wa Tada asked us Do you not believe and all of
us are tested that we believe in Him and worship Him? Allah subhana wa Tada. And so Allah azza wa
jal took that covenant from us. And now those people are fist of evil. They break that covenant. Why
not Darwin ama ama Allah who be a nuisance, and they break every single tie and bond that Allah
commanded to be joined the tie of iman that Allah commanded to be joined the tie of belief and
following the Prophet sallallahu alayhi wa sallam that Allah commanded to be joined the tie of
		

			accepting the Quran and following it in its guidance that Allah azza wa jal commanded to be joined.
And then the tie that we have in our kinship around us, our parents, our family, our children, our
relatives, the people who have right upon us, our teachers, our neighbors, all of those times that
Allah azza wa jal has commanded, why Akbar Ahmed Allah who be a useful, they cut off that which
Allah commanded, should be joined. And this was one of the key things we know that the Prophet
sallallahu alayhi wa sallam brought and that is why the Hadith in Sahih Bukhari of Abu Sofia Mahdi
Allah one when he went to the bison team Roman Empire miracle, and he stood before he Iraklis
		

			He was questioned about Islam and this is before Abu Sufyan Radi Allahu and becomes a Muslim
himself. He was asked from the questions is what does this messenger order you with? What does he
come and do with? Annabelle Sofia replied the commands is to worship Allah alone. And from what He
commands us to do is to have modesty. And we should join the ties of kinship. That's one of the key
things that the Prophet sallallahu alayhi wa sallam commanded that we join the ties and bonds that
Allah azza wa jal has commanded us to join. While you see don't fly out of these people and instead
spread corruption upon the earth. They spread corruption through their disbelief, through the
		

			hypocrisy through their sin, through the disobedience of ALLAH SubhanA wa Tada. And so Allah azza wa
jal says, Hola, Iike Humann hacia
		

			these are the true losers, losers in this life, because Allah azza wa jal man, bless them. Allah
subhanaw taala doesn't give them guidance, Allah Azza doesn't shower, his specific Divine Mercy upon
them or his forgiveness, or gives them his spiritual is divine aid and help and they will also be
the losers of the next life, because Allah azza wa jal will not give to them mercy and reward for
other Allah subhanaw taala
		

			will throw them into the fire. And so this is a warning from Allah subhanaw taala that the believers
are those people who take the commands of Allah and they draw lessons from them. The disbelievers
are those people who turn away from the commands of Allah azza wa jal, and instead of what they do,
is everything that Allah subhanaw taala has prohibited them from the believers are those people who
when they hear, Allah said, do something, the Prophet sallallahu alayhi wa sallam do something, they
hastened to the best of their ability and they're human. They make mistakes, they sin, they're
forgetful, all of those things, but they hastened to the best of their ability to comply with the
		

			laws commands, and when they do sin as they must when they sin, and they forget when they overcome
by the whisperings of shaytan, they always turn back to Allah. Eventually, they always go back to
Allah making Toba and seeking His forgiveness, and the best of them are those who hasten towards
Toba after sinning but as for the disbelievers, there are people who continue to disobey people who
continue to oppose Allah and His Prophet sallallahu alayhi wa sallam. So Allah subhanaw taala then
in verse 28, he asks a rhetorical question, to show the fallacy of these people to show the
disbelief and that they have and the fallacy of the disbelief that Allah azza wa jal says in verse
		

			28k, for tech phone owner Biller, welcome and welcome to a Martin Viacom, somebody you need to come
to my econ from LA he told you, how can you ignore Allah, when you were lifeless, and he gave you
life and he will cause you to die, then you will be resurrected, and you will be returned to him?
How can you disbelieve in Allah, when you will nothing worthy of mentioned? Doesn't Allah azza wa
jal often say in the Quran, do not people look towards their own creation, how they recreated from a
drop of spam, that is the beginning of humankind, or before that in the time of L before the
creation of Adam and Eve CERAM that they were created from clay and from Dustin from sand. This is
		

			the origin of humans. But when people come to this life, and they live upon it, and they grow, and
they mature, and they have the power and the strength of their bodies and their minds, they think
and they walk around as if they own the earth, that nothing can harm them, that they will live
forever that they have eternity, but very soon through disease through illness through old age
through weakness through sudden death, they know the reality Alonza isn't saying isn't more
befitting that a person realizes that reality before it's too late, that they understand their true
nature before it's made abundantly clear to them. How can you disbelieve in Allah when you were
		

			dead, you didn't exist. So Allah then gave you life. And then after life, you see that you will die
all around you you see that everything will die. So my your ecomony will resurrect you and you will
return to Him. And a site of the resurrection is that which you see around you in the life of
vegetation and plants and so on and how the life cycle continues and works and if Allah azza wa jal
can do that. Then Allah subhanaw taala has the power to resurrect as well. And that is one line
sutil says in the final verse on this page, who went into the Halacha chromaffin RB Jamia, it is He
who created all that is upon the earth for you. Everything upon the earth, Allah azza wa jal has
		

			made for you that you may live a life of worship, and subservience and submission to Allah subhanaw
taala. And within this verse,
		

			is one of the evidences the scholars of Islam used to show that generally speaking, when it comes to
issues of living and life, everything is halal and permissible, unless the Sharia law says
otherwise. So generally it is allowed for you to use the earth and to dress as you please and to eat
as you please enter do whatever you please, unless the shady art says, don't need such and such a
thing. Don't dress in such in such a way, don't wear certain types of jewelry for men, and so on and
so forth. Those are restrictions, everything
		

			Beyond them is made halal. Allah says He created the earth for you, that you may reside on it that
you may see it signs you may contemplate over its creation, that you may use it as a place for you
to come closer to Allah azza wa jal worship Him and of Eman in him from Mustela Illa sama if so well
Hoonah some XML what? Then Allah turned towards the sky, and he made the seven heavens, Allah azza
wa jal uses the word his tower in a number of ways in the book of Allah subhanaw taala. From the
meanings of the word stellar, is that something which is its maturity and its completeness. For
example, in the statement of Allah azza wa jal concerning the Prophet Musa alayhis salam ala
		

			Marbella should devil was tower when he reached maturity and completeness. Allah azza wa jal says We
gave him knowledge and we gave him wisdom from the meanings of his tower and especially if it is
used with the word of Allah, is that Allah azza wa jal ascends to ascend and go above when Allah
azza wa jal for example, says in surah Taha Rahman will allow she's tower, Allah ascended above the
throne in a manner which befits His Majesty subhanaw taala. And when the word is Tower is used with
the word ILA, as it has done here in this verse, that it means to turn towards Allah azza wa jal
created the earth for you. And then he says, subhanaw taala that he turned towards the heavens, and
		

			he created seven heavens as well, showing the path the power of Allah azza wa jal, and his ability
were who are equally che in early and it is Allah who has knowledge of all things. And therefore
Allah subhanaw taala has created the heavens and the earth, in this intricate intimate detail with
all of the things that you benefit from the sun, the moon, the stars, the mountains, the oceans, the
rivers, the oxygen, everything that we have, in the dunya we benefit from because Allah azza wa jal
has pleased each and every single thing in his intricate place within his universe all as a sign of
his the heat of Allah, the heat of Allah azza wa jal and the side that is deserving to be worshipped
		

			Subhana wa Tada and with that, we come to the end of this particular page and inshallah Tada we
begin our next episode inshallah Tyler with the beginning of the story of creation, the creation of
our father Adam, Atticus salatu, Salam Baraka lofi Muhammad, wa ala alihi wa sahbihi wa Salam
Alaikum Warahmatullahi Wabarakatuh Bismillah
		

			si