This talk was delivered at the Green Lane Masjid on January 13, 2017.
Ahsan Hanif – Islam Against Prejudiice
AI: Summary ©
The speakers discuss the use of negative language in Islam, including negative language in media, and the importance of avoiding it in one's life. They also touch on issues such as marriage, privacy, and belief in Islam. The speakers emphasize the need for privacy and privacy in religion to avoid negative consequences. The segment ends with a invitation to attend a lecture on "medicals and their impact on society."
AI: Summary ©
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wa Chateau La ilaha illallah wa Taala Shadi Kayla was shadow under Mohammed Abu Rasulullah sallallahu alayhi wa ala early he was lucky he was seldom at the Sleeman kathira Yeah, you live in LA to party watamu tuna in LA one two Muslim moon. Yeah, you Hannah sutopo Rebecca Milla de la comida FC wahida mohalla amin has Oda verbascum in Houma, de Jalan kathira manisa toppan la la de de la una b1 or ham in the LA Cana la cumbre peba Yeah, you live in Tacoma havapoo colenso de de la cama Manoj Kumar, una
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Buddha Buddha Muhammad sallallahu alayhi wa sallam mushara ohmori Matata Hakuna Matata timbi da, who can live without him Allah Allah, Allah, Allah, Allah And for now,
in the 10th year of the Hydra, our Prophet sallallahu alayhi wa sallam made his first and only Hajj, the farewell Hajj and under Hajj. 10s of 1000s of companions from across the Arabian Peninsula joined him, some of them it was the first time that they saw and they met the Prophet sallallahu alayhi wa sallam, and it would be the last time for many of them as well. The prophets on the low early was seldom during that period of Hajj, those weeks and those days that he spent in Mecca, and in the holy sites of Milan was Delhi fan arafa. He gave a number of sermons, a number of hottub and together collectively they are known as the
the farewell sermons of the Prophet sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam addressing this large gathering of Muslims, his own man his nation, for the last time on such a scale, he set for them a number of guidelines, a number of principles and foundation issues, that they would need to continue to apply within their lives, that they will need to embrace that they will need to believe in an accept and then pass on to those generations of Muslims who would come after them. Those hope and those sermons they will memorized and they will relate from generation to generation you will find them in the books of Hadith, they have been preserved for us. It is one
such segment from those hope buzz one such of those sermons of the Prophet games on a low hourly or sell them that I want to focus upon in today's hotbar
Well the Prophet sallallahu alayhi wa sallam yohannes in Naropa Kumar hit aback my love for
Allah Jamie voila Dr. Jamie and Allah Allah be what are the Abuja Allah is what whether the US whether Allah up yo Illa be taqwa kulu caminada mo at the moment to rob the profits on a low hourly He will send them during those final sermons. Not only did he lay down for us our RP than our belief in terms of how we should believe in Allah and worshipping Allah, and reject any single path that may even lead to the possibility of sharp but the profits on a low hourly we'll sell them also set for us a charter of our social values, the way that we behave within our lives, the different principles that we will adopt and we will apply in the way that we treat one another in the way that
we coexist. So he sets a low hourly you will sell them oh people know that your Lord is one and your father is one. There is no superiority for an Arab over among Arab nor are non Arab over an Arab nor is this superiority for a person of white skin over black skin. Or the person of black skin over white skin. Elaborate taqwa unless and until they have Taqwa they have piety and fear of Allah. All of you are from Adam. And Adam was created from dust. The Prophet sallallahu alayhi wa sallam On another occasion in that hotel. He said some Hello Arlene will send them in the law but how rabina come the MA MA Kumar Radha come to me come hada fuchsia honeycomb hafi Bella de kamada. Allah has
made haraam upon you unlawful impermissible, meaning if you transgressing these issues, you are sinful, Allah will hold you to account and he may punish you. Allah has made haram for you amongst yourselves, your blood, and your wealth. And your honor, just as his day is sacred, meaning the days of lunch. And just as this month is sacred the month of Hajj, and just as this please, meaning that peace of Hajj is secret, the prophets on a lower hourly will send them is giving us these issues. Because even though me and you today, living in 2017, we know that racism is wrong. We know that bias is wrong. We know that prejudice is wrong. We know to judge people simply based upon the color
of their skin, or the caste and the tribe that they happen to be born in, or the country that they happen to live in isn't a factor or just factor to discriminate between people. But even though we know this, and we know the theory, when we look around the world around us, we see that prejudice and racism and these types of biases still exist. And they play a role within our lives. And I'm not speaking today about those other issues that take take place across the world. But I want to focus upon even us as Muslims amongst ourselves, people, Muslims, one to another, the way that we even amongst our communities, from the stories that you hear from the incidents that you witness from the
things that you've just come across in life, you see that that prejudice is still there. Prejudice is defined in the English language as forming an unjust an opinion of someone based on no reason you hold someone to account for something that they have no control over me and you didn't choose the color of our skin. We didn't apply to have certain parents. We didn't ask to be part of a tribe or nation or a caste. olara Zilla gel is the one who gave us those issues. We have no seen those offense. Yeah you Hannah's us in na kalapana communicating with Jonathan Sharon wakaba elite are awful. All Mankind we created you from a single male and a female. But humans males and females and
we have made you into Castes and Tribes so that you will know one another. We know the people of our caste we we are able to determine where people come from because of their tribes and their nationalities. And Allah says in a Chroma come in the law.
But Allah doesn't look at those issues. A lot judges you based upon your taqwa. So when we look at one another, why then do we not base our judgment on the similar standard of taqwa a person's love for a lion is religion, the way the person is in their character and their dealings? Why do we judge people, even if it's only a single time in your life, it's still wrong to judge someone based upon their color, or because they happen to be male or female, or because they come from a certain caste or tribe. We have these problems within our community, and not only within our community, but even in the time of the Prophet sallallahu alayhi wa sallam. We have countless narrations and a hadith
where the Prophet sallallahu alayhi wasallam addressed this issue because amongst the Arabs and amongst the Quraysh, it was prevalent as well.
So we have the story of Abu Dhabi, Allahu and one day as he's sitting in the
Speaking below rhodiola one interruption, so a brother becomes angry. And he says to him, how dare you cut me off? Yep, in a soda, Oh son of a black woman. That's how he addresses a Buddha rhodiola one after seeing these words, beloved becomes upset. He goes to the profit sort of long while he was selling the profits on a low hourly will sell them says to a Buddha in nikka imbruvica helia you are a man who has traits of ignorance of pre Islam still within him. This isn't acceptable. Below the Allahu Akbar, irrespective of the color of his skin is one of the greatest, most illustrious companions of this oma beloved the Allahu and was so illustrious and known even amongst the
companions, that Omar the Allahu, and during his khilafah he would call him as a mirror, meaning he would say this is see you don't see me and he is the leader of the Muslims bill Alibaba rhodiola. One, when the Prophet sallallahu alayhi wa sallam conquered Mecca, and he wanted someone to go and make their than on top of the Kaaba. For more of the people he could have chosen. He chose this man who used to be an ex slave, who used to be tortured and persecuted in the streets of Mecca. Because Islam doesn't look at such issues. Islam judges people based upon their taqwa, one of the scholars of tabulating that seemed narration of a Buddha. The wording of Serbian Bahari is one of the
scholars with the tabulation went to Roberta, Roberta is the place where I will draw the long run settled in later life. It's where he passed away. He said that I went to Robert and I saw a Buddha rhodiola, one with the seventh, both of them were dressed exactly the same. The Arabs would differentiate between the master and the servant based upon their clothing and their dress, just as you have in many other cultures and societies. But a Buddha was wearing the exact same clothes as his servant. So the scholar, the companion, the man from the tablet, and he said, I asked a Buddha, our Buddha, why are you dressed the same way? That's not the norm of our society. It's not what
people are accustomed to. So both are the along one we played. And he said, because of that incident that took place with the law or the law, with a prophet said to me, Sal, Allahu alayhi wa sallam, the Euro man, who still has traits of genelia of ignorance and pre Islam within him. So I address the same as my servant, so that we will be equal. It's a reminder for me about the law, one didn't just hear that one incident and dismiss it, or think it's a one off for the rest of his life, he would take that listen, and he would apply it on a daily basis. Make sure that none of the arrogance that he had within him was a type of pride or even a type of a feeling of superiority over someone
else for No, just cause none of it would continue with him for the rest of his life. The profits on a low while he will sell them as is in a hurry and Muslim was always traveling with his army companions. And the skirmish broke out between the more Algerian and the unsung so one of the people have done sir He said, Yeah, Lil Ansari calling the people to his aid or people have the answer, come to my aid. And the man from the Maha Julian from the McKenzie said, Yeah, didn't Maha Jeannine or people of mckeldin Mahajan, come to my aid. When this commotion to place on the Prophet sallallahu alayhi wa sallam overheard? He said mobile data with Ninja helia. Why do I hear the calls
of Johnny Lee? calling people and asking for aid based upon someone's tribal someone's customs because that's what the Arabs used to do. If someone from your tribe was a murderer, they killed someone unjustly you would still eat them and support and defend them, even though they're wrong and they're guilty simply because they're from your tribe. They're from your caste. They're from your family. Marbella to Jamelia. Why do I hear these calls of Jamelia? And then they explain what happened to the Prophet sallallahu alayhi wa sallam. So the Prophet said sallallahu alayhi wa sallam that I will have in the Harmon Tina, leave this alone, because it is something which is
reprehensible. Something ugly, has no good odor. Nothing good can come from this because it takes away the true skills of justice that we should apply. The Prophet told us on a low it was seldom in the hadith of Abu huraira the Allahu uncollected in Surah never be that would in Allahabad, Allahabad como de la jolla, well for her hobby for Macmillan, Taki Yun, Wofford Joon Shafi, and Adam are at the moment Rob, he sits on a low Hollywood cinema has removed from you people, the traits of Jay Leah, and the fact that they used to be arrogant because of their lineage, my father and so on. So my grandfather came from such and such a tribe. And the way that it is said even though you may
not see to put down someone who you don't say to someone, I'm better than you, but the intonation of the voice, the context in which it is said the way that it is used, does the same thing. make someone feel lower because they don't
I happen to come from that tribe, or that caste or the national, whatever it may be. Allah has removed from you these things so that we have in Islam is moving in on Turkey. A person who's a believer based upon taqwa. Well, first Julian shufti. And a person who is Richard because of the evil, someone does good. We accept that good. Bill out of the 11 salmonella faricy. So hey, bahrami, z dibner haritha, American Yasser radi Allahu anhu. And many of the companions, Paul, some of them have black skin, some of them foreigners, some of them sleeves, whatever it was. But Allah exalted the honor and their status and their mentioned because of the taqwa, well, first john shocky, and a
person of evil irrespective of their lineage, then the Prophet sallallahu alayhi wa sallam at the beginning of Islam, Stan, and call his people and address them by name, the different clans of Quraysh and the different names of his uncles and his aunts and he said to them, that I cannot benefit you in anything. If you don't believe in Allah. Doesn't matter that you're from my tribe. You're my family. You're my uncle. You're my father. You're my sister. none of it matters unless you have the taqwa in Allah subhanho wa Taala. So then the Prophet sallallahu alayhi wa sallam said in the Hadith, Allah Buddha would all of you from the children of Adam, and Adam was created from clay,
irrespective of where your family comes from. All of us eventually go back to the same father and the same mother. The Prophet sallallahu alayhi wa sallam continued, and he said, either you will leave this off, you will leave this off, meaning this type of racism and prejudice, or a large window will consider you to be more insignificant than a bug that goes and spends his time and people's waste across a common law. That's what bugs do. That's what insects of a certain nature do. They spend their time in filth and impurity, that is how the Prophet sallallahu alayhi wa sallam likened this type of action and this type of thinking, the hadith of Obi rhodiola, when he mentioned
the story of the Prophet moosari, his center, the two people from amongst his nation, they came to him, each one of them was showing off because of his lineage, he was showing that he was better than the other. And he named nine of his forefathers, nine of his forefathers, in May of arrogance, to show that he was better than the other. And the other man who wasn't from such a noble lineage, didn't know his background as well didn't come from such a well, culture tribe. He only knew two of his father's name, and he mentioned them. So the profits are so large that will reveal to the Prophet Musa alayhis salaam, say to the one who mentioned his nine fathers, that all nine of them
are in the fire of how and you will be the 10th to join them, and say to the one who only knows his two fathers, the both of them are in gentlemen power dice, and you will be the third to join them.
Which will doesn't look at such issues. This was exactly the same thinking of parish and there is what led them to dispute even on the Prophet sallallahu alayhi wa sallam. In our time, it doesn't need to shout out to disbelief, but what he leads to is accept rejecting certain parts of Islam, or treating people in a certain way, which amounts to sin, and it is wrong amongst Muslims. In the time of the Prophet sallallahu alayhi wa sallam, one thing that he established sallallahu alayhi wa sallam is an example of issues of marriage, social issues, issues of marriage and divorce and so on, that people shouldn't have the bias of color, or the bias of, of status, or the bias of tribe and
caste and so on and so forth. Finally, my bin space of the Allahu Allah, as is collected authentic insulin and necessity, a great illustrious female companion of the Prophet sallallahu alayhi wa sallam, she says, and it's a long Hadith but the point of the Hadith is that two of the companions came to ask for a hands in marriage, ask for a hand in marriage. So she went to the Prophet sallallahu alayhi wa sallam, and she said, Well, gentlemen, while we are both of them asked for my hand in marriage, so the Prophet sallallahu alayhi wa sallam responded, and he said, abou jam, fellow yo bow saw one woman while we are for soloqueue la Mandela. As for the first man Abuja him,
he's a man who doesn't take his stick off his shoulder. It's a metaphor. Some of the scholars said it means that he constantly traveled is never around. Other said that he was a man who was known to be strict in his nature, it's a metaphor. And as from what I hear he's bankrupt doesn't have any money. rather go and marry somebody bluesy. Osama bin z is the son of z the blue Harrison, he comes from a lineage and a line of people of black skin color. He comes from a lineage and a line of people who were slaves and slaves go and marry Osama museen she says fuck the model the Allahu and have been faced, she says that I didn't like to do so. wasn't something that I wanted to accept. So
the Prophet sallallahu alayhi wa sallam said to me again, go and marry or semi bluesy, any type of bias that doesn't have just just
reason's isn't something which is based upon knowledge or fact, isn't something which Islam accepts. One of the things that the Prophet sallallahu alayhi wa sallam also shunned by us in is amongst the Arabs, they wouldn't marry widowers, for man was a widow, he lost his wife. They wouldn't marry people to them, simply because it was something that they didn't like was a taboo within the society. Just as today in many of our communities and cultures, we have the same taboo. Someone's a widower, someone's that he will see people don't want to marry them.
So the Prophet sallallaahu, it was cinemas in Sahih Muslim, the famous story of Julie beep. jollibee was a man who was a widow, his mother has passed away. So when the Prophet sallallahu alayhi wa sallam went to the parents of a girl in Medina, and he said that I want to ask for your daughter's hand in marriage, they became happy. They said, Yes, he said, but it's not for myself. They said, Who is it for? He said, it's for Julie be the new JB once they knew his circumstances. So the father said that I will go to my wife and speak to her. And when they went home, and he went home, and he spoke to her, she said, No, he's a widower. We don't want to marry our daughter to a widower. But
the daughter overheard the conversation. And she said to the, to her parents, what did the Prophet sallallahu alayhi wa sallam or do you with? What did he suggest? So they told him, they told her that he wants you to marry Julie B. She said, How can you possibly reject something that the Prophet sallallahu alayhi wa sallam recommends? let me marry him. The scholars mentioned and it's mentioned in some narrations of the same Hadith that Julie brought the Allahu Imam would later go on to become one of the martyrs of Islam. He would be martyred in one of the battles that would lead to take place in Islam. every type of bias and prejudice the prophets on a low while he was selling them
told us to stay away from within our religion. And there are many types of biases that we have. Where we oppress people and we do wrong to people, sometimes, verbally, sometimes psychologically, and sometimes physically. or moderate. The Allahu Akbar was a man who knew how to be just, if he saw people being unjust, he would correct that injustice. In his time the governor of of Egypt was a man, a companion by the name of America last, but not the long run a great, illustrious companion. His son had a dispute with an Egyptian man, and because the Egyptian man even though he was in the right, because it wasn't in the favor of the son of America, as the governor son, he beat him. The
Man from Egypt left Egypt and he went all the way to Medina, to Amaro de la Juan, and he complained. So I'm gonna do laquan, calamari, the governor, and he called his son. And when he presented them, and he knew the situation and the right and the rung of it, he told the Egyptian man to take a stick, and to beat the son of the governor just as he was beaten. And then when he finished, he told him now go and beat his father as well. I'm going to browse a companion, he said, Mr. White is he beat me. It is my son who did the wrong. Why does he beat me? He said, because he only beat him because he was your son. And he thought that I'm the governor son, I can do as I please. Mata
Starbuck to Manas macatawa mahatama. Herrera, when did you begin to enslave people and their parents gave birth to them as female in a larger region gave us these things that we have within our colors and our cultures and so on. Because they are a means for us to know one another. A means for us to find ways to communicate and to learn about one another, so that we can be prejudiced against one another. This must have been one of the things that we should be thankful to a large soldier for, is when you look around you see people from various cultures and communities, people of various skin colors, people that come from various social backgrounds and economic backgrounds. That is Islam.
That is what the prophet sallallahu alayhi wa sallam told us to do. every type of bias that doesn't make sense doesn't have a place in Islam. One of those biases that, unfortunately, we also have is where we think for example, and it still exists, that men are better than women, or when we have children, that our son is better than our daughter. We know the stories of the Arabs and in their nation and amongst the cultures that they would bury. Some of them they would bury their daughters alive. Because for them to have a daughter was a shame. It was a blot on their reputation. They would rather bury them alive than suffer the humiliation of rearing and nurturing our daughter into
adulthood. Even though we don't have that extreme, the mentality still exists. How many times we've heard the story of someone who has given birth to a daughter, and people come in they give condolences. condolences, because it's a daughter and it's not a son. Or if someone has the first time a daughter, the second time a daughter the third time my daughter, by the fourth time they still have a daughter. Now people are sorry for them. Allah hasn't given you a son. We feel so sorry. You tried four times, four times it was a daughter. That's the type of bias it's the type of prejudice, no one gets
To choose the gender of the child, you don't get to choose and make that choice. A lot decrease as you decrease, as the law says in the Quran. Lila Himiko sumati will be loco Maja Shah. Yeah, bulimia nervosa, bulimia shall decode, or use a widow home to chronoa inasa with jungleman Yasha Pema, if Allah wills, He will give you all boys, all sons. And if Allah wills he gives you all daughters. And if Allah wills he will join them between your sons and daughters. And if Allah wills you will be bound have no child. Allah is the one who decrees. So then to go to someone and judge them based upon this doesn't make sense from a logical point of view, let alone it being something established
within our religion. The Prophet sallallahu alayhi wa sallam has the greatest and most noble lineage of any person. And today his lineage can only be taken from his daughter's from Fatima rhodiola Juana the lineage is only taken from a girl. So when it comes to the lineage of the Prophet sallallahu alayhi wasallam we're proud and we boast but when it comes to one another, we give condolences. And Mr. Muhammad Rahim Allah tala, it is said that when people would come in, they will tell him that so and so in the community, or one of his friends had a child a baby daughter, he would say to them, give them glad tidings, because the prophets of Allah, they will fathers of
daughters, the prophets of Allah, they would have more daughters than they would have sons, they will prophets have daughters. So what is the withdrawal taxes on the profits on a low hourly or sell them establish this practice within his son from the beginning of his life, all the way to the end? That would be 200 what are the final farewell hedge the performance on a low while he was settling, that when we look at one another, and we judge one another, it is not just about your relationship with Allah subhanaw taala alone, even though that is the most important thing, but also from that knowledge that you have and that fear and piety of Allah, your relationship with those around you,
the way that you treat others the way that you deal others with others, your character towards others, that should also be something which is based upon what a lot tourists and what the Prophet told us a lot while he was still a wrestler soldier that he takes away from us and our hearts, every type of evil and every type of disease and especially these diseases of arrogance, and jealousy and envy. barakallahu li walakum for me was something that whenever I knew you have to be my feet he
was not Finola How do you want to come? What do you mean Muslim in a medical exam in First off, you're in the hotel of far
hamdu lillahi Allah subhanho wa Taala tofutti tienen la ilaha illallah wa de la sharika otavi militia and what should be NOC Donna Mohammed Abu hora pseudo data you know that one solo while you were early was talking to you and one will sell them at the Sleeman kathira about
the Prophet sallallahu alayhi wa sallam in the Hadith in Sahih, Muslim Narita Babu magical Ashanti rhodiola one autobiography Amati Memorial jania for things within this oma will remain and they will be from the affairs of jelenia and photofiltre Serbian war battlefield and sub what is described in nujoma Nia for things they will remain in this home and they will be from the affairs of jeconiah, to be proud and arrogant because of your lineage, and to curse the lineage of others, and to see Queen from the stars. And number four, to well over the debt. These were the practices of the people before Islam that Islam came, and it told us and they rejected, but even so, people will still
practice them in one way or another, they will still believe in them and adopt them in one way or another. They may not be to the same extreme that the Arabs had an operation had, but they will practice them and they will deal with them in one way or another. So the message of this hope is that the prophets on the lower leaving will send them in his own life when he was rejected and abandoned by his own people, by his family by his tribe by the people of Quraysh. What the Prophet sallallahu alayhi wa sallam used to say in the early release early Veolia, in nama Walia, la sala, meaning, he would say, the people of my father's tribe, his family, and so on, they are not my only.
They are not my protectors and my helpers. Allah is my protector, and the righteous believers. So if you're someone who has faced a type of prejudice and so on, it's not because of Islam, but it's because of the weakness that we have as Muslims, because we don't know our Islam. So the Prophet sallallahu alayhi wa sallam what he said, was trust in Allah and look to the righteous believers. And for the rest of us, this is something which we all see and we all know within
In our families, within our relations within our friends and within our communities, it is time for us to start to correct this in ourselves and in those around us try to correct this type of standard and measurement that we have over the people so that it's in line with that which Allah once and that which the Prophet sallallahu alayhi wa sallam said, was colarusso God bestows upon us and our community, His mercy, and his blessings and justice, and that Allah subhanaw taala calls us from oppressors and from being oppressive, and as a large soldier, that he saves us from the traps of sheep barn. And that allows that which will protects us and our families from every evil
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Some already come up with a long battle crafting, just a few announcements. Firstly, please donate generously and your way out. This mostly relies on the will of Allah subhanaw taala and your generous donations. Tonight we have a special lecture on the virtues of Sham which will be delivered by shabu sama. Please try your best to attend and encourage others to also attend this very important lecture. The lecture will take place after Isha inshallah, the Saturday lecture after Isha will be on the topic of lost power over you and will be delivered by shape of Osama. We are running a free eight week aqeedah course for those who understand the the language. The course will be
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